INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0796a01: 佛足合掌恭敬白言。世尊。是菩薩摩訶薩所
T0220_.07.0796a02: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0796a03: 般若波羅蜜多。方便善巧所攝受故。威力廣
T0220_.07.0796a04: 大稱眞法界。疾能證得一切智智。勝前所説
T0220_.07.0796a05: 有所得施。無量倍數不可爲比。時天帝釋乃
T0220_.07.0796a06: 至他化自在天王。各與眷屬十萬天子倶。皆
T0220_.07.0796a07: 持種種天妙華鬘。塗散等香。衣服瓔珞寶幢
T0220_.07.0796a08: 幡蓋衆妙珍奇。奏天樂音以奉施佛。供養恭
T0220_.07.0796a09: 敬尊重讃歎。頂禮佛足合掌白言。是菩薩摩
T0220_.07.0796a10: 訶薩所起無倒隨喜迴向。以無所得而爲方
T0220_.07.0796a11: 便。甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0796a12: 威力廣大稱眞法界。疾能證得一切智智。勝
T0220_.07.0796a13: 前所説有所得施。無量倍數不可爲比。時大
T0220_.07.0796a14: 梵天廣説乃至色究竟天。各與無量百千天
T0220_.07.0796a15: 衆前詣佛所。頂禮＊佛足合掌恭敬倶發聲
T0220_.07.0796a16: 言。希有世尊。甚奇善逝。是菩薩摩訶薩所起
T0220_.07.0796a17: 無倒隨喜迴向。以無所得而爲方便。甚深般
T0220_.07.0796a18: 若波羅蜜多方便善巧所攝受故。威力廣大
T0220_.07.0796a19: 稱眞法界。疾能證得一切智智。勝前所説有
T0220_.07.0796a20: 所得施。無量倍數不可爲比
T0220_.07.0796a21: 大般若波羅蜜多經卷第五百四十三
T0220_.07.0796a22:
T0220_.07.0796a23:
T0220_.07.0796a24:
T0220_.07.0796a25:大般若波羅蜜多經卷第五百四
T0220_.07.0796a26: 十四
T0220_.07.0796a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0796a28: 第四分隨喜迴向品第六之二
T0220_.07.0796a29: 爾時佛告淨居天等諸天衆言。且置十方殑
T0220_.07.0796b01: 伽沙數三千大千世界有情。皆發無上正等
T0220_.07.0796b02: 覺心。假使十方無邊世界一切有情。皆發無
T0220_.07.0796b03: 上正等覺心。設有十方無邊世界一切有情。
T0220_.07.0796b04: 一一於彼諸菩薩所。皆持上妙衣服飮食臥
T0220_.07.0796b05: 具醫藥及無量種上妙樂具。經如殑伽沙數
T0220_.07.0796b06: 大劫。以有所得而爲方便。供養恭敬尊重讃
T0220_.07.0796b07: 歎。若菩薩乘諸善男子善女人等。於諸如來
T0220_.07.0796b08: 應正等覺及弟子等功徳善根。發起無倒隨
T0220_.07.0796b09: 喜迴向。所獲功徳甚多於前。無量無數算數
T0220_.07.0796b10: 譬喩所不能及。所以者何。此菩薩乘善男子
T0220_.07.0796b11: 等。所起無倒隨喜迴向。以無所得而爲方便。
T0220_.07.0796b12: 甚深般若波羅蜜多方便善巧所攝受故。稱
T0220_.07.0796b13: 法界故最勝無比。彼諸有情所獲福聚。以有
T0220_.07.0796b14: 所得爲方便故。於此所起隨喜迴向。百分不
T0220_.07.0796b15: 及一千分不及一乃至鄔波尼殺曇分亦不及
T0220_.07.0796b16: 一。諸天當知。且置是事。假使十方殑伽沙數
T0220_.07.0796b17: 三千大千世界有情。皆發無上正等覺心。普
T0220_.07.0796b18: 於過去未來現在一切如來應正等覺所有戒
T0220_.07.0796b19: 蘊定蘊慧蘊解脱蘊解脱智見蘊及餘無量
T0220_.07.0796b20: 無邊佛法。若諸弟子所有善根。若餘有情已
T0220_.07.0796b21: 集當集現集善根。如是一切合集稱量。以有
T0220_.07.0796b22: 相有所得爲方便。現前隨喜迴向無上正等
T0220_.07.0796b23: 菩提。若菩薩乘善男子等。發趣無上正等菩
T0220_.07.0796b24: 提。普於過去未來現在一切如來應正等覺
T0220_.07.0796b25: 所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊及
T0220_.07.0796b26: 餘無量無邊佛法。若諸弟子所有善根。若餘
T0220_.07.0796b27: 有情已集當集現集善根。如是一切合集稱
T0220_.07.0796b28: 量。現前發起最尊最勝最上最妙不可思議
T0220_.07.0796b29: 不可稱量無上無等隨喜倶行諸福業事。復
T0220_.07.0796c01: 持如是隨喜倶行諸福業事。與諸有情平等
T0220_.07.0796c02: 共有迴向無上正等菩提。如是所起隨喜迴
T0220_.07.0796c03: 向。於前所起隨喜迴向。百倍爲勝千倍爲勝
T0220_.07.0796c04: 乃至鄔波尼殺曇倍亦復爲勝。所以者何。如
T0220_.07.0796c05: 是所起隨喜迴向。無相無得而爲方便。彼前
T0220_.07.0796c06: 所起隨喜迴向有相有得爲方便故。爾時善
T0220_.07.0796c07: 現便白佛言。如世尊説若菩薩乘善男子等。
T0220_.07.0796c08: 發趣無上正等菩提。普於過去未來現在一
T0220_.07.0796c09: 切如來應正等覺及弟子等功徳善根。如是
T0220_.07.0796c10: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0796c11: 妙不可思議不可稱量無上無等隨喜倶行諸
T0220_.07.0796c12: 福業事。復持如是隨喜倶行諸福業事。與諸
T0220_.07.0796c13: 有情平等共有迴向無上正等菩提。如是所
T0220_.07.0796c14: 起隨喜迴向。勝前所起隨喜迴向。乃至鄔波
T0220_.07.0796c15: 尼殺曇倍。世尊。齊何説後所起隨喜迴向。勝
T0220_.07.0796c16: 前所起隨喜迴向。乃至鄔波尼殺曇倍。佛告
T0220_.07.0796c17: 善現。是菩薩乘善男子等。於三世法不取不
T0220_.07.0796c18: 捨不矜不蔑。非有所得非無所得。無所分別
T0220_.07.0796c19: 無異分別。無所觀見無隨觀見。觀如是法皆
T0220_.07.0796c20: 是分別之所積集。達一切法無生無滅無去
T0220_.07.0796c21: 無來無集無散無入無出。此中無法已當現
T0220_.07.0796c22: 生。亦無有法已當現滅。我應如法眞如法界
T0220_.07.0796c23: 以無所得而爲方便。發生隨喜迴向無上正
T0220_.07.0796c24: 等菩提。善現當知。齊此所起隨喜迴向。勝前
T0220_.07.0796c25: 所起有所得想有所得見隨喜迴向。乃至鄔
T0220_.07.0796c26: 波尼殺曇倍。復次善現。住菩薩乘善男子等。
T0220_.07.0796c27: 欲於過去未來現在諸佛世尊及弟子等。布
T0220_.07.0796c28: 施淨戒安忍精進靜慮般若波羅蜜多相應善
T0220_.07.0796c29: 根。發生無倒隨喜迴向。應作是念。如眞解脱
T0220_.07.0797a01: 布施亦爾。如眞解脱淨戒亦爾。如眞解脱安
T0220_.07.0797a02: 忍亦爾。如眞解脱精進亦爾。如眞解脱靜慮
T0220_.07.0797a03: 亦爾。如眞解脱般若亦爾。如眞解脱戒蘊定
T0220_.07.0797a04: 蘊慧蘊解脱蘊解脱智見蘊亦爾。如眞解
T0220_.07.0797a05: 脱隨喜亦爾。如眞解脱隨喜倶行諸福業事
T0220_.07.0797a06: 亦爾。如眞解脱諸佛世尊獨覺亦爾。如眞解
T0220_.07.0797a07: 脱已般涅槃聲聞亦爾。如眞解脱過去已滅
T0220_.07.0797a08: 諸法亦爾。如眞解脱未來未生諸法亦爾。如
T0220_.07.0797a09: 眞解脱現在現轉諸法亦爾。如眞解脱過去
T0220_.07.0797a10: 諸佛弟子亦爾。如眞解脱未來諸佛弟子亦
T0220_.07.0797a11: 爾。如眞解脱現在十方無量無數無邊世界
T0220_.07.0797a12: 諸佛世尊弟子亦爾。如眞解脱一切功徳善
T0220_.07.0797a13: 根亦爾。如諸法性無縛無解無染無淨無起
T0220_.07.0797a14: 無盡無生無滅無取無捨。我於如是功徳善
T0220_.07.0797a15: 根現前隨喜。持此善根與諸有情。平等共有
T0220_.07.0797a16: 以無移轉及無失壞無相無得而爲方便。迴
T0220_.07.0797a17: 向無上正等菩提。如是隨喜迴向。非能隨喜
T0220_.07.0797a18: 迴向。無所隨喜所迴向故。如是所起隨喜迴
T0220_.07.0797a19: 向。非轉非息無生滅故。善現當知。是菩薩乘
T0220_.07.0797a20: 善男子等所起無倒隨喜迴向。勝前所起有
T0220_.07.0797a21: 相有得隨喜迴向。乃至鄔波尼殺曇倍。若菩
T0220_.07.0797a22: 薩摩訶薩成就如是隨喜迴向。疾證無上正
T0220_.07.0797a23: 等菩提
T0220_.07.0797a24: 復次善現。假使十方殑伽沙數三千大千世
T0220_.07.0797a25: 界有情。皆發無上正等覺心。發趣無上正等
T0220_.07.0797a26: 菩提。方便善巧修菩薩行。復有十方殑伽沙
T0220_.07.0797a27: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0797a28: 發趣無上正等菩提。此諸菩薩一一於彼諸
T0220_.07.0797a29: 菩薩衆。皆持上妙衣服飮食臥具醫藥及無
T0220_.07.0797b01: 量種上妙樂具。經如殑伽沙等大劫。以有所
T0220_.07.0797b02: 得而爲方便。供養恭敬尊重讃歎。若菩薩摩
T0220_.07.0797b03: 訶薩甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0797b04: 故。普於過去未來現在諸佛世尊所有戒蘊
T0220_.07.0797b05: 定蘊慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所
T0220_.07.0797b06: 有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸
T0220_.07.0797b07: 聲聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0797b08: 蘊。若餘有情施戒修性三福業事。如是一切
T0220_.07.0797b09: 合集稱量。現前發起最尊最勝最上最妙不
T0220_.07.0797b10: 可思議不可稱量無上無等隨喜倶行諸福業
T0220_.07.0797b11: 事。復持如是隨喜倶行諸福業事。與諸有情
T0220_.07.0797b12: 平等共有迴向無上正等菩提。善現當知。如
T0220_.07.0797b13: 是菩薩隨喜迴向諸福業事勝前所説。諸菩
T0220_.07.0797b14: 薩衆以有所得而爲方便布施倶行諸福業
T0220_.07.0797b15: 事。百倍千倍乃至鄔波尼殺曇倍。所以者何。
T0220_.07.0797b16: 彼諸菩薩布施倶行諸福業事。以有所得而
T0220_.07.0797b17: 爲方便。如是菩薩隨喜迴向以無所得爲方便
T0220_.07.0797b18: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0797b19: 世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0797b20: 正等菩提。諸菩薩衆以有所得而爲方便。布
T0220_.07.0797b21: 施倶行諸福業事。假使十方殑伽沙數三千
T0220_.07.0797b22: 大千世界有情。皆發無上正等覺心。發趣無
T0220_.07.0797b23: 上正等菩提。是諸菩薩各住殑伽沙數大劫。
T0220_.07.0797b24: 修身妙行。修語妙行。修意妙行。以有所得而
T0220_.07.0797b25: 爲方便受持淨戒。若菩薩摩訶薩甚深般若
T0220_.07.0797b26: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0797b27: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0797b28: 解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧蘊
T0220_.07.0797b29: 解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊定
T0220_.07.0797c01: 蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施戒
T0220_.07.0797c02: 修性三福業事。如是一切合集稱量現前發
T0220_.07.0797c03: 起最尊最勝最上最妙不可思議不可稱量無
T0220_.07.0797c04: 上無等隨喜倶行諸福業事。復持如是隨喜
T0220_.07.0797c05: 倶行諸福業事。與諸有情平等共有迴向無
T0220_.07.0797c06: 上正等菩提。善現當知。如是菩薩隨喜迴向
T0220_.07.0797c07: 諸福業事。勝前所説諸菩薩衆以有所得而
T0220_.07.0797c08: 爲方便淨戒倶行諸福業事。百倍千倍乃至
T0220_.07.0797c09: 鄔波尼殺曇倍。所以者何。彼諸菩薩淨戒倶
T0220_.07.0797c10: 行諸福業事。以有所得而爲方便。如是菩薩
T0220_.07.0797c11: 隨喜迴向。以無所得爲方便故。復次善現。且
T0220_.07.0797c12: 置十方殑伽沙數三千大千世界有情。皆發
T0220_.07.0797c13: 無上正等覺心。發趣無上正等菩提。諸菩薩
T0220_.07.0797c14: 衆以有所得而爲方便淨戒倶行諸福業事。
T0220_.07.0797c15: 假使十方殑伽沙數三千大千世界有情。皆
T0220_.07.0797c16: 發無上正等覺心。發趣無上正等菩提。是諸
T0220_.07.0797c17: 菩薩各住殑伽沙數大劫。恒爲十方殑伽沙
T0220_.07.0797c18: 數三千大千世界有情。呵毀凌辱刀杖加害。
T0220_.07.0797c19: 以有所得而爲方便受行安忍。若菩薩摩訶
T0220_.07.0797c20: 薩甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0797c21: 普於過去未來現在諸佛世尊所有戒蘊定蘊
T0220_.07.0797c22: 慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所有
T0220_.07.0797c23: 戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸聲
T0220_.07.0797c24: 聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0797c25: 若餘有情施戒修性三福業事。如是一切合
T0220_.07.0797c26: 集稱量。現前發起最尊最勝最上最妙不可
T0220_.07.0797c27: 思議不可稱量無上無等隨喜倶行諸福業事。
T0220_.07.0797c28: 復持如是隨喜倶行諸福業事。與諸有情平
T0220_.07.0797c29: 等共有迴向無上正等菩提。善現當知。如是
T0220_.07.0798a01: 菩薩隨喜迴向諸福業事。勝前所説諸菩薩
T0220_.07.0798a02: 衆以有所得而爲方便安忍倶行諸福業事。
T0220_.07.0798a03: 百倍千倍乃至鄔波尼殺曇倍。所以者何。彼
T0220_.07.0798a04: 諸菩薩安忍倶行諸福業事。以有所得而爲
T0220_.07.0798a05: 方便。如是菩薩隨喜迴向。以無所得爲方便
T0220_.07.0798a06: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0798a07: 世界有情。皆發無上正等覺心。發趣無上正
T0220_.07.0798a08: 等菩提。諸菩薩衆以有所得而爲方便。安忍
T0220_.07.0798a09: 倶行諸福業事。假使十方殑伽沙數三千大
T0220_.07.0798a10: 千世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0798a11: 正等菩提。是諸菩薩各住殑伽沙數大劫。不
T0220_.07.0798a12: 坐不臥恒不睡眠。以有所得而爲方便受行
T0220_.07.0798a13: 精進。若菩薩摩訶薩甚深般若波羅蜜多方
T0220_.07.0798a14: 便善巧所攝受故。普於過去未來現在諸佛
T0220_.07.0798a15: 世尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0798a16: 蘊。若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0798a17: 脱＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解
T0220_.07.0798a18: 脱蘊解脱＊智見蘊。若餘有情施戒修性三福
T0220_.07.0798a19: 業事。如是一切合集稱量。現前發起最尊最
T0220_.07.0798a20: 勝最上最妙不可思議不可稱量無上無等隨
T0220_.07.0798a21: 喜倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798a22: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798a23: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798a24: 前所説諸菩薩衆以有所得而爲方便精進倶
T0220_.07.0798a25: 行諸福業事。百倍千倍乃至鄔波尼殺曇倍。
T0220_.07.0798a26: 所以者何。彼諸菩薩精進倶行諸福業事。以
T0220_.07.0798a27: 有所得而爲方便。如是菩薩隨喜迴向。以無
T0220_.07.0798a28: 所得爲方便故。復次善現。且置十方殑伽沙
T0220_.07.0798a29: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0798b01: 發趣無上正等菩提。諸菩薩衆以有所得而
T0220_.07.0798b02: 爲方便精進倶行諸福業事。假使十方殑伽
T0220_.07.0798b03: 沙數三千大千世界有情。皆發無上正等覺
T0220_.07.0798b04: 心。發趣無上正等菩提。是諸菩薩各住殑伽
T0220_.07.0798b05: 沙數大劫。離諸散動心住一縁。以有所得而
T0220_.07.0798b06: 爲方便受行靜慮。若菩薩摩訶薩甚深般若
T0220_.07.0798b07: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0798b08: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱
T0220_.07.0798b09: 蘊解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧
T0220_.07.0798b10: 蘊解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊
T0220_.07.0798b11: 定蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施
T0220_.07.0798b12: 戒修性三福業事。如是一切合集稱量現前
T0220_.07.0798b13: 發起最尊最勝最上最妙不可思議不可稱
T0220_.07.0798b14: 量無上無等隨喜倶行諸福業事。復持如是
T0220_.07.0798b15: 隨喜倶行諸福業事。與諸有情平等共有迴
T0220_.07.0798b16: 向無上正等菩提。善現當知。如是菩薩隨喜
T0220_.07.0798b17: 迴向諸福業事。勝前所説諸菩薩衆以有所
T0220_.07.0798b18: 得而爲方便靜慮倶行諸福業事。百倍千倍
T0220_.07.0798b19: 乃至鄔波尼殺曇倍。所以者何。彼諸菩薩靜
T0220_.07.0798b20: 慮倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798b21: 菩薩隨喜迴向以無所得爲方便故。復次善
T0220_.07.0798b22: 現。且置十方殑伽沙數三千大千世界有情。
T0220_.07.0798b23: 皆發無上正等覺心。發趣無上正等菩提。諸
T0220_.07.0798b24: 菩薩衆以有所得而爲方便靜慮倶行諸福業
T0220_.07.0798b25: 事。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0798b26: 皆發無上正等覺心。發趣無上正等菩提。是
T0220_.07.0798b27: 諸菩薩各住殑伽沙數大劫。思惟觀察諸法
T0220_.07.0798b28: 性相。以有所得而爲方便。受行般若及餘善
T0220_.07.0798b29: 根。若菩薩摩訶薩甚深般若波羅蜜多方便
T0220_.07.0798c01: 善巧所攝受故。普於過去未來現在諸佛世
T0220_.07.0798c02: 尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0798c03: 若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解脱
T0220_.07.0798c04: ＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解脱
T0220_.07.0798c05: 蘊解脱＊智見蘊。若餘有情施戒修性三福業
T0220_.07.0798c06: 事。如是一切合集稱量現前發起最尊最勝
T0220_.07.0798c07: 最上最妙不可思議不可稱量無上無等隨喜
T0220_.07.0798c08: 倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798c09: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798c10: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798c11: 前所説諸菩薩衆以有所得而爲方便般若及
T0220_.07.0798c12: 餘善根倶行諸福業事。百倍千倍乃至鄔波
T0220_.07.0798c13: 尼殺曇倍。所以者何。彼諸菩薩般若及餘善
T0220_.07.0798c14: 根倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798c15: 菩薩隨喜迴向。以無所得爲方便故
T0220_.07.0798c16: 第四分地獄品第七
T0220_.07.0798c17: 爾時舍利子白佛言。世尊。甚深般若波羅蜜
T0220_.07.0798c18: 多。當知即是一切智性。善能成辦一切智智。
T0220_.07.0798c19: 爾時佛告舍利子言。如是如是。如汝所説。時
T0220_.07.0798c20: 舍利子復白佛言。甚深般若波羅蜜多。能作
T0220_.07.0798c21: 照明皆應敬禮。世間諸法不能染汚。能遣昏
T0220_.07.0798c22: 翳能發光明能施利安恒爲上首。與諸盲者
T0220_.07.0798c23: 作淨眼目。與渉闇徒作明燈炬。引失道者令
T0220_.07.0798c24: 入正路。顯諸法性即薩婆若。示一切法無滅
T0220_.07.0798c25: 無生。是諸菩薩摩訶薩母。無依護者爲作依
T0220_.07.0798c26: 護。能除一切生死苦惱。開示諸法。無性爲性。
T0220_.07.0798c27: 能令諸佛具轉三轉十二行相無上法輪。世
T0220_.07.0798c28: 尊。諸菩薩摩訶薩於深般若波羅蜜多應云
T0220_.07.0798c29: 何住。爾時佛告舍利子言。諸菩薩摩訶薩於
T0220_.07.0799a01: 深般若波羅蜜多應如佛住。思惟敬事甚深
T0220_.07.0799a02: 般若波羅蜜多。應如思惟敬事於佛。時天帝
T0220_.07.0799a03: 釋竊作是念。今舍利子。何因何縁問佛斯事。
T0220_.07.0799a04: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0799a05: 舍利子告帝釋言。前佛世尊説諸菩薩摩訶
T0220_.07.0799a06: 薩衆甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0799a07: 故。所起隨喜迴向倶行諸福業事。疾能證得
T0220_.07.0799a08: 一切智智。勝有所得諸菩薩等布施淨戒安
T0220_.07.0799a09: 忍精進靜慮般若及餘善根。由此因縁故問
T0220_.07.0799a10: 斯事。憍尸迦。如生盲衆若百若千。無淨眼者
T0220_.07.0799a11: 方便引導。近尚不能趣入正道。況能遠達豐
T0220_.07.0799a12: 樂大城。如是前五波羅蜜多諸生盲衆。若無
T0220_.07.0799a13: 般若波羅蜜多淨眼者導。尚不能趣菩薩正
T0220_.07.0799a14: 道況能證入薩婆若城。憍尸迦。布施等五波
T0220_.07.0799a15: 羅蜜多。要由般若波羅蜜多名有目者。復由
T0220_.07.0799a16: 般若波羅蜜多之所攝受名到彼岸。時舍利
T0220_.07.0799a17: 子復白佛言。云何菩薩摩訶薩引發般若波
T0220_.07.0799a18: 羅蜜多。佛告舍利子。諸菩薩摩訶薩引發般
T0220_.07.0799a19: 若波羅蜜多。如引發色受想行識。舍利子。如
T0220_.07.0799a20: 五取蘊不應引發。甚深般若波羅蜜多應知
T0220_.07.0799a21: 亦爾。舍利子。如五取蘊不引發故説名引發。
T0220_.07.0799a22: 甚深般若波羅蜜多亦復如是。不引發故説
T0220_.07.0799a23: 名引發。時舍利子復白佛言。諸菩薩摩訶薩
T0220_.07.0799a24: 如是引發甚深般若波羅蜜多爲成何法。佛
T0220_.07.0799a25: 告舍利子。諸菩薩摩訶薩如是引發甚深般
T0220_.07.0799a26: 若波羅蜜多。於一切法都無所成。於一切法
T0220_.07.0799a27: 無所成故。乃名般若波羅蜜多。時天帝釋便
T0220_.07.0799a28: 白佛言。甚深般若波羅蜜多豈不能成一切
T0220_.07.0799a29: 智智。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0799b01: 説。甚深般若波羅蜜多亦不能成一切智智。
T0220_.07.0799b02: 何以故。憍尸迦。如有所得不能成故。如有名
T0220_.07.0799b03: 想不能成故。如有起造不能成故。時天帝釋
T0220_.07.0799b04: 復白佛言。甚深般若波羅蜜多。云何説成一
T0220_.07.0799b05: 切智智。爾時佛告天帝釋言。甚深般若波羅
T0220_.07.0799b06: 蜜多。於所引發一切智智無所成故説名爲
T0220_.07.0799b07: 成。時天帝釋復白佛言。甚奇世尊。希有善逝。
T0220_.07.0799b08: 甚深般若波羅蜜多。不爲生滅一切法故出
T0220_.07.0799b09: 現世間。不爲成壞一切法故出現世間。而與
T0220_.07.0799b10: 世間作大饒益
T0220_.07.0799b11: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0799b12: 薩起如是想。甚深般若波羅蜜多。於一切法
T0220_.07.0799b13: 若生若滅若成若壞。是菩薩摩訶薩即便捨
T0220_.07.0799b14: 遠甚深般若波羅蜜多。佛告善現。如是如是。
T0220_.07.0799b15: 復有因縁。諸菩薩摩訶薩捨遠如是甚深般
T0220_.07.0799b16: 若波羅蜜多。謂起是想。甚深般若波羅蜜多
T0220_.07.0799b17: 無所有非眞實。不堅固不自在。是菩薩摩訶
T0220_.07.0799b18: 薩即便捨遠甚深般若波羅蜜多。所以者何。
T0220_.07.0799b19: 甚深般若波羅蜜多。非有非無。非虚非實非
T0220_.07.0799b20: 堅固非不堅固。非自在非不自在。於一切法
T0220_.07.0799b21: 無分別故。具壽善現復白佛言。佛説如是甚
T0220_.07.0799b22: 深般若波羅蜜多爲顯何法。佛告善現。我説
T0220_.07.0799b23: 如是甚深般若波羅蜜多都無所顯。所以者
T0220_.07.0799b24: 何。於此般若波羅蜜多甚深教中。不顯示色。
T0220_.07.0799b25: 亦不顯示受想行識。不顯示預流果。亦不顯
T0220_.07.0799b26: 示一來不還阿羅漢果獨覺菩提。亦不顯示
T0220_.07.0799b27: 一切菩薩摩訶薩行諸佛無上正等菩提。具
T0220_.07.0799b28: 壽善現復白佛言。甚深般若波羅蜜多。即是
T0220_.07.0799b29: 廣大波羅蜜多。佛告善現。汝縁何意作如是
T0220_.07.0799c01: 説。甚深般若波羅蜜多即是廣大波羅蜜多。
T0220_.07.0799c02: 善現答言。甚深般若波羅蜜多。於色不作大
T0220_.07.0799c03: 不作小。於受想行識亦不作大不作小。於色
T0220_.07.0799c04: 不作集不作散。於受想行識亦不作集不作
T0220_.07.0799c05: 散。於色不作有力不作無力。於受想行識亦
T0220_.07.0799c06: 不作有力不作無力。如是乃至於諸如來應
T0220_.07.0799c07: 正等覺不作大不作小。於佛所得一切智智
T0220_.07.0799c08: 亦不作大不作小。於諸如來應正等覺不作
T0220_.07.0799c09: 集不作散。於佛所得一切智智亦不作集不
T0220_.07.0799c10: 作散。於諸如來應正等覺不作有力不作無
T0220_.07.0799c11: 力。於佛所得一切智智亦不作有力不作無
T0220_.07.0799c12: 力。所以者何。五蘊乃至一切智智。非大非小
T0220_.07.0799c13: 非集非散非有力非無力。以一切法自性空
T0220_.07.0799c14: 故。若菩薩摩訶薩起如是想。非行般若波羅
T0220_.07.0799c15: 蜜多。所以者何。如是諸想非深般若波羅蜜
T0220_.07.0799c16: 多等流果故。甚深般若波羅蜜多無如是想。
T0220_.07.0799c17: 我當度脱若干有情入無餘依般涅槃界。若
T0220_.07.0799c18: 有此想是則名爲大。有所得非有所得能有
T0220_.07.0799c19: 所辦。所以者何。有情無生故當知般若波羅
T0220_.07.0799c20: 蜜多亦無生。有情無自性故當知般若波羅
T0220_.07.0799c21: 蜜多亦無自性。有情遠離故當知般若波羅
T0220_.07.0799c22: 蜜多亦遠離。有情不可思議故當知般若波
T0220_.07.0799c23: 羅蜜多亦不可思議。有情無壞法故當知般
T0220_.07.0799c24: 若波羅蜜多亦無壞法。有情無覺知故當知
T0220_.07.0799c25: 般若波羅蜜多亦無覺知。有情如義無證覺
T0220_.07.0799c26: 故當知般若波羅蜜多如義亦無證覺。有情
T0220_.07.0799c27: 力不成就故當知般若波羅蜜多力亦不成
T0220_.07.0799c28: 就。世尊。我縁此意故作是説。甚深般若波羅
T0220_.07.0799c29: 蜜多即是廣大波羅蜜多。所以者何。甚深般
T0220_.07.0800a01: 若波羅蜜多辨大事故。爾時舍利子白佛言。
T0220_.07.0800a02: 世尊。若菩薩摩訶薩於深般若波羅蜜多。能
T0220_.07.0800a03: 深信解無礙無惑亦不迷謬。是菩薩摩訶薩
T0220_.07.0800a04: 從何處沒來生此間。行深般若波羅蜜多已
T0220_.07.0800a05: 經幾時。於深法義能隨覺了。佛告舍利子。是
T0220_.07.0800a06: 菩薩摩訶薩從十方界所事諸佛法會中沒來
T0220_.07.0800a07: 生此間。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0800a08: 已經無量無數大劫。於深法義能隨覺了。所
T0220_.07.0800a09: 以者何。若菩薩摩訶薩從他方界所事諸佛
T0220_.07.0800a10: 法會中沒來生此者。是菩薩摩訶薩已多親
T0220_.07.0800a11: 近諸佛世尊。曾問此中甚深法義。於深般若
T0220_.07.0800a12: 波羅蜜多。若見若聞便作是念。我今見佛聞
T0220_.07.0800a13: 佛所説。由此因縁若聞宣説甚深般若波羅
T0220_.07.0800a14: 蜜多。屬耳聽聞恭敬信受。於深法義斷諸疑
T0220_.07.0800a15: 惑。舍利子。是菩薩摩訶薩已曾供養無量諸
T0220_.07.0800a16: 佛。行深般若波羅蜜多。已經多劫故於今生
T0220_.07.0800a17: 能辦是事。爾時善現便白佛言。甚深般若波
T0220_.07.0800a18: 羅蜜多。爲可聽聞。爲可觀察。爲可引發。爲可
T0220_.07.0800a19: 憶念。爲可示現是此是彼。爲可顯了處時差
T0220_.07.0800a20: 別。爲可宣説諸行状相。顯示般若波羅蜜多
T0220_.07.0800a21: 甚深義不。佛言不也。善現當知。甚深般若波
T0220_.07.0800a22: 羅蜜多。非蘊界處自性差別可能顯示。所以
T0220_.07.0800a23: 者何。以一切法畢竟遠離。非遠離法可能顯
T0220_.07.0800a24: 示甚深般若波羅蜜多。善現當知。甚深般若
T0220_.07.0800a25: 波羅蜜多。離蘊界處亦不能覺。所以者何。即
T0220_.07.0800a26: 蘊界處能覺諸法畢竟遠離説名般若波羅蜜
T0220_.07.0800a27: 多。是故般若波羅蜜多。與蘊界處無二無別。
T0220_.07.0800a28: 善現當知。即一切法畢竟空故。性遠離故。永
T0220_.07.0800a29: 寂靜故名不可得。即不可得説名般若波羅
T0220_.07.0800b01: 蜜多。善現當知。若時無想亦無等想施設言
T0220_.07.0800b02: 説是時名爲甚深般若波羅蜜多
T0220_.07.0800b03: 具壽善現復白佛言。諸菩薩摩訶薩積行久
T0220_.07.0800b04: 如。能勤修學甚深般若波羅蜜多。佛告善現。
T0220_.07.0800b05: 此應分別以諸菩薩根差別故。善現當知。有
T0220_.07.0800b06: 菩薩摩訶薩從初發心遇眞善友方便攝受。
T0220_.07.0800b07: 即能修學甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0800b08: 薩有方便善巧故不謗正法。不見諸法有増
T0220_.07.0800b09: 有減。常不遠離菩薩正行。常不遠離諸佛菩
T0220_.07.0800b10: 薩。恒種善根身心清淨。嚴淨佛土成熟有情。
T0220_.07.0800b11: 疾能證得一切智智。有菩薩乘善男子等。雖
T0220_.07.0800b12: 曾得見多百千佛。於諸佛所修行梵行。而有
T0220_.07.0800b13: 所得爲方便故。不能修學甚深般若波羅蜜
T0220_.07.0800b14: 多。聞説如是甚深般若波羅蜜多。不生信解
T0220_.07.0800b15: 即便捨去。所以者何。是菩薩乘善男子等。過
T0220_.07.0800b16: 去佛所曾聞宣説甚深般若波羅蜜多不生恭
T0220_.07.0800b17: 敬。不恭敬故不數聽聞。不數聞故不能親近。
T0220_.07.0800b18: 不親近故不能請問。不請問故不能信解。不
T0220_.07.0800b19: 信解故捨衆而去。由此因縁造作増長匱正
T0220_.07.0800b20: 法業。由宿習力今聞説此甚深般若波羅蜜
T0220_.07.0800b21: 多。還復捨去不生恭敬不能信受。不信受故
T0220_.07.0800b22: 若身若心皆不和合。不和合故於此般若波
T0220_.07.0800b23: 羅蜜多甚深義趣不能解了。彼於般若波羅
T0220_.07.0800b24: 蜜多甚深義趣。不能信受不能聽聞。不能解
T0220_.07.0800b25: 了不能觀察。造作増長匱正法業。由此業故
T0220_.07.0800b26: 造作増長惡慧罪業。由此業故聞深般若波
T0220_.07.0800b27: 羅蜜多毀謗厭捨。善現當知。是菩薩乘善男
T0220_.07.0800b28: 子等。毀謗厭捨甚深般若波羅蜜多。當知即
T0220_.07.0800b29: 爲毀謗厭捨三世諸佛一切智智。由此因縁
T0220_.07.0800c01: 造作増長極重惡業。由此業故墮大地獄。經
T0220_.07.0800c02: 歴多時受諸劇苦。謂彼宿習重惡業故。覺慧
T0220_.07.0800c03: 善根皆悉微劣。薄福徳故自損損他。於佛法
T0220_.07.0800c04: 僧雖成少分信受樂欲。而愚癡故不能思擇
T0220_.07.0800c05: 正法淺深。自於大乘毀謗厭捨。亦令新學正
T0220_.07.0800c06: 法有情。於大乘教毀謗厭捨。言深般若波羅
T0220_.07.0800c07: 蜜多。非眞佛語不應修學。彼既令他毀謗般
T0220_.07.0800c08: 若。自於般若亦深毀謗。彼既毀謗甚深般若。
T0220_.07.0800c09: 於薩婆若亦深毀謗。由深毀謗薩婆若力。於
T0220_.07.0800c10: 佛法僧亦深毀謗。因斯造作極重惡業。由此
T0220_.07.0800c11: 惡業増長因縁。墮大地獄受諸劇苦。多百千
T0220_.07.0800c12: 歳不得解脱。彼罪重故於此世界。從一大地
T0220_.07.0800c13: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0800c14: 來受諸劇苦。若此世界火水風劫隨一起時。
T0220_.07.0800c15: 彼重惡業猶未盡故。死已轉生他方世界。與
T0220_.07.0800c16: 此同類大地獄中多百千歳受諸劇苦。彼罪
T0220_.07.0800c17: 重故於他方界。從一大地獄至一大地獄。乃
T0220_.07.0800c18: 至火劫水劫風劫未起已來受諸劇苦。若他
T0220_.07.0800c19: 方界火水風劫隨一起時。彼重惡業猶未盡
T0220_.07.0800c20: 故。死已轉生餘他方界。與此同類大地獄中
T0220_.07.0800c21: 多百千歳受諸劇苦。彼罪重故於餘方界。從
T0220_.07.0800c22: 一大地獄至一大地獄。乃至火劫水劫風劫
T0220_.07.0800c23: 未起已來受諸劇苦。如是展轉遍歴十方大
T0220_.07.0800c24: 地獄中受諸劇苦。若彼諸餘十方世界火劫
T0220_.07.0800c25: 水劫風劫起時。彼重惡業猶未盡故。死已還
T0220_.07.0800c26: 生此堪忍界大地獄中。從一大地獄至一大
T0220_.07.0800c27: 地獄。乃至火劫水劫風劫未起已來受諸劇
T0220_.07.0800c28: 苦。若此世界火水風劫隨一起時。彼重惡業
T0220_.07.0800c29: 猶未盡故。死已復生他餘世界。遍歴十方大
T0220_.07.0801a01: 地獄中受諸劇苦。如是輪迴經無數劫。彼謗
T0220_.07.0801a02: 法罪業勢稍微。從地獄出墮傍生趣。如前展
T0220_.07.0801a03: 轉自界他方。多劫輪迴受種種苦。彼謗法罪
T0220_.07.0801a04: 業勢稍薄。免傍生趣墮鬼趣中。此界他方輪
T0220_.07.0801a05: 迴展轉受種種苦經無數劫。彼謗法業餘勢
T0220_.07.0801a06: 將盡。出餓鬼趣來生人中。雖得爲人而居下
T0220_.07.0801a07: 賤。盲聾瘖瘂多病貧窮醜陋頑愚人皆輕誚。
T0220_.07.0801a08: 隨所生處少樂多苦。甞不聞有佛法僧名。所
T0220_.07.0801a09: 以者何。彼語惡業謗三寶故。受如是類圓滿
T0220_.07.0801a10: 苦果
T0220_.07.0801a11: 爾時舍利子白佛言。世尊。毀謗法罪與無間
T0220_.07.0801a12: 業。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0801a13: 言。勿謂此罪似無間業。所以者何。五無間業
T0220_.07.0801a14: 雖感重苦。而不可比毀謗正法。謂彼聞説甚
T0220_.07.0801a15: 深般若波羅蜜多。毀謗拒逆言此般若波羅
T0220_.07.0801a16: 蜜多非眞佛語不應修學。非法非律非大師
T0220_.07.0801a17: 教。由此因縁其罪極重。舍利子。是謗法人自
T0220_.07.0801a18: 謗正法亦教他謗。自壞其身亦令他壞。自飮
T0220_.07.0801a19: 毒藥亦令他飮。自失生天解脱樂果亦令他
T0220_.07.0801a20: 失。自持其身足地獄火亦令他足。自不信解
T0220_.07.0801a21: 甚深般若波羅蜜多亦教他人令不信解。迷
T0220_.07.0801a22: 謬顛倒自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0801a23: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0801a24: 聞其名字況爲彼説。舍利子。謗正法者我尚
T0220_.07.0801a25: 不聽。住菩薩乘善男子等。聞其名字況當眼
T0220_.07.0801a26: 見豈許共住。舍利子。謗正法者我尚不聽被
T0220_.07.0801a27: 服袈裟況受供養。何以故。舍利子。諸有毀謗
T0220_.07.0801a28: 甚深般若波羅蜜多。當知彼名壞正法者。墮
T0220_.07.0801a29: 黒闇類如穢蝸螺。自汚汚他如爛糞聚。諸有
T0220_.07.0801b01: 信用壞法者言。亦受如前所説大苦。時舍利
T0220_.07.0801b02: 子復白佛言。何縁如來不説如是壞正法者。
T0220_.07.0801b03: 當墮惡趣所受形貌身量大小。佛告舍利子
T0220_.07.0801b04: 止。不應説壞正法者當來所受形貌身量。所
T0220_.07.0801b05: 以者何。我若具説彼趣形量彼聞驚怖。當吐
T0220_.07.0801b06: 熱血便致命終或近死苦。心頓憂惱如中毒
T0220_.07.0801b07: 箭。身漸枯顇如被截苗。恐彼聞説謗正法者。
T0220_.07.0801b08: 當受如是大醜苦身。徒自驚惶喪失身命。我
T0220_.07.0801b09: 愍彼故不爲汝説。時舍利子。第二第三重請
T0220_.07.0801b10: 如來。説彼形量明誡後世。令知謗法獲大苦
T0220_.07.0801b11: 身不造斯罪。爾時佛告舍利子言。我前所説
T0220_.07.0801b12: 壞正法罪。受惡趣苦足爲明誡。當來自類善
T0220_.07.0801b13: 男子等聞我前説謗法罪報。寧捨身命終不
T0220_.07.0801b14: 謗法。勿我未來當受斯苦。爾時善現便白佛
T0220_.07.0801b15: 言。諸有聰明善男子等。聞佛所説謗正法人
T0220_.07.0801b16: 於當來世久受大苦。應善護持身語意業。所
T0220_.07.0801b17: 以者何。勿我由此語惡業故。惡趣人中長時
T0220_.07.0801b18: 受苦。世尊。造作増長壞正法業。豈不由習諸
T0220_.07.0801b19: 惡業耶。佛告善現。如是如是。於我正法毘
T0220_.07.0801b20: 奈耶中。當有愚癡諸出家者。彼雖稱我爲其
T0220_.07.0801b21: 大師。而於我説甚深般若波羅蜜多毀謗拒
T0220_.07.0801b22: 逆。善現當知。若有毀謗甚深般若。則爲毀謗
T0220_.07.0801b23: 無上菩提。若有毀謗無上菩提。則爲毀謗一
T0220_.07.0801b24: 切智智。若有毀謗一切智智。則爲毀謗佛法
T0220_.07.0801b25: 僧寶。若有毀謗佛法僧寶。則便攝受無邊罪
T0220_.07.0801b26: 業。若有攝受無邊罪業。則便攝受無邊苦報。
T0220_.07.0801b27: 具壽善現復白佛言。彼愚癡人幾因縁故。毀
T0220_.07.0801b28: 謗如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0801b29: 因縁。何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0801c01: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0801c02: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0801c03: 行惡法。好自高擧輕凌他故。彼愚癡人由具
T0220_.07.0801c04: 如是四因縁故。毀謗般若波羅蜜多。由此當
T0220_.07.0801c05: 來受諸劇苦
T0220_.07.0801c06: 大般若波羅蜜多經卷第五百四十四
T0220_.07.0801c07:
T0220_.07.0801c08:
T0220_.07.0801c09:
T0220_.07.0801c10:大般若波羅蜜多經卷第五百四
T0220_.07.0801c11: 十五
T0220_.07.0801c12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0801c13: 第四分清淨品第八
T0220_.07.0801c14: 爾時具壽善現復白佛言。世尊。諸愚癡人不
T0220_.07.0801c15: 勤精進。具諸惡行薄少善根。暗鈍無求少聞
T0220_.07.0801c16: 劣慧。爲惡知識之所攝受不事善友。不樂請
T0220_.07.0801c17: 問於諸勝善不勤修學。聞佛所説甚深般若
T0220_.07.0801c18: 波羅蜜多實難信解。佛告善現。如是如是。如
T0220_.07.0801c19: 汝所説。爾時善現復白佛言。如是般若波羅
T0220_.07.0801c20: 蜜多。云何甚深難信難解。佛告善現。色非縛
T0220_.07.0801c21: 非解。何以故。色以無性爲自性故。受想行識
T0220_.07.0801c22: 非縛非解。何以故。受想行識以無性爲自性
T0220_.07.0801c23: 故。復次善現。色前際非縛非解。何以故。色前
T0220_.07.0801c24: 際以無性爲自性故。色後際非縛非解。何以
T0220_.07.0801c25: 故。色後際以無性爲自性故。色中際非縛非
T0220_.07.0801c26: 解。何以故。色中際以無性爲自性故。受想行
T0220_.07.0801c27: 識前際非縛非解。何以故。受想行識前際以
T0220_.07.0801c28: 無性爲自性故。受想行識後際非縛非解。何
T0220_.07.0801c29: 以故。受想行識後際以無性爲自性故。受想
T0220_.07.0796a02: 起無倒隨喜迴向。以無所得而爲方便。甚深
T0220_.07.0796a03: 般若波羅蜜多。方便善巧所攝受故。威力廣
T0220_.07.0796a04: 大稱眞法界。疾能證得一切智智。勝前所説
T0220_.07.0796a05: 有所得施。無量倍數不可爲比。時天帝釋乃
T0220_.07.0796a06: 至他化自在天王。各與眷屬十萬天子倶。皆
T0220_.07.0796a07: 持種種天妙華鬘。塗散等香。衣服瓔珞寶幢
T0220_.07.0796a08: 幡蓋衆妙珍奇。奏天樂音以奉施佛。供養恭
T0220_.07.0796a09: 敬尊重讃歎。頂禮佛足合掌白言。是菩薩摩
T0220_.07.0796a10: 訶薩所起無倒隨喜迴向。以無所得而爲方
T0220_.07.0796a11: 便。甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0796a12: 威力廣大稱眞法界。疾能證得一切智智。勝
T0220_.07.0796a13: 前所説有所得施。無量倍數不可爲比。時大
T0220_.07.0796a14: 梵天廣説乃至色究竟天。各與無量百千天
T0220_.07.0796a15: 衆前詣佛所。頂禮＊佛足合掌恭敬倶發聲
T0220_.07.0796a16: 言。希有世尊。甚奇善逝。是菩薩摩訶薩所起
T0220_.07.0796a17: 無倒隨喜迴向。以無所得而爲方便。甚深般
T0220_.07.0796a18: 若波羅蜜多方便善巧所攝受故。威力廣大
T0220_.07.0796a19: 稱眞法界。疾能證得一切智智。勝前所説有
T0220_.07.0796a20: 所得施。無量倍數不可爲比
T0220_.07.0796a21: 大般若波羅蜜多經卷第五百四十三
T0220_.07.0796a22:
T0220_.07.0796a23:
T0220_.07.0796a24:
T0220_.07.0796a25:
T0220_.07.0796a26: 十四
T0220_.07.0796a27: ＊三藏法師玄奘奉 詔譯
T0220_.07.0796a28: 第四分隨喜迴向品第六之二
T0220_.07.0796a29: 爾時佛告淨居天等諸天衆言。且置十方殑
T0220_.07.0796b01: 伽沙數三千大千世界有情。皆發無上正等
T0220_.07.0796b02: 覺心。假使十方無邊世界一切有情。皆發無
T0220_.07.0796b03: 上正等覺心。設有十方無邊世界一切有情。
T0220_.07.0796b04: 一一於彼諸菩薩所。皆持上妙衣服飮食臥
T0220_.07.0796b05: 具醫藥及無量種上妙樂具。經如殑伽沙數
T0220_.07.0796b06: 大劫。以有所得而爲方便。供養恭敬尊重讃
T0220_.07.0796b07: 歎。若菩薩乘諸善男子善女人等。於諸如來
T0220_.07.0796b08: 應正等覺及弟子等功徳善根。發起無倒隨
T0220_.07.0796b09: 喜迴向。所獲功徳甚多於前。無量無數算數
T0220_.07.0796b10: 譬喩所不能及。所以者何。此菩薩乘善男子
T0220_.07.0796b11: 等。所起無倒隨喜迴向。以無所得而爲方便。
T0220_.07.0796b12: 甚深般若波羅蜜多方便善巧所攝受故。稱
T0220_.07.0796b13: 法界故最勝無比。彼諸有情所獲福聚。以有
T0220_.07.0796b14: 所得爲方便故。於此所起隨喜迴向。百分不
T0220_.07.0796b15: 及一千分不及一乃至鄔波尼殺曇分亦不及
T0220_.07.0796b16: 一。諸天當知。且置是事。假使十方殑伽沙數
T0220_.07.0796b17: 三千大千世界有情。皆發無上正等覺心。普
T0220_.07.0796b18: 於過去未來現在一切如來應正等覺所有戒
T0220_.07.0796b19: 蘊定蘊慧蘊解脱蘊解脱智見蘊及餘無量
T0220_.07.0796b20: 無邊佛法。若諸弟子所有善根。若餘有情已
T0220_.07.0796b21: 集當集現集善根。如是一切合集稱量。以有
T0220_.07.0796b22: 相有所得爲方便。現前隨喜迴向無上正等
T0220_.07.0796b23: 菩提。若菩薩乘善男子等。發趣無上正等菩
T0220_.07.0796b24: 提。普於過去未來現在一切如來應正等覺
T0220_.07.0796b25: 所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊及
T0220_.07.0796b26: 餘無量無邊佛法。若諸弟子所有善根。若餘
T0220_.07.0796b27: 有情已集當集現集善根。如是一切合集稱
T0220_.07.0796b28: 量。現前發起最尊最勝最上最妙不可思議
T0220_.07.0796b29: 不可稱量無上無等隨喜倶行諸福業事。復
T0220_.07.0796c01: 持如是隨喜倶行諸福業事。與諸有情平等
T0220_.07.0796c02: 共有迴向無上正等菩提。如是所起隨喜迴
T0220_.07.0796c03: 向。於前所起隨喜迴向。百倍爲勝千倍爲勝
T0220_.07.0796c04: 乃至鄔波尼殺曇倍亦復爲勝。所以者何。如
T0220_.07.0796c05: 是所起隨喜迴向。無相無得而爲方便。彼前
T0220_.07.0796c06: 所起隨喜迴向有相有得爲方便故。爾時善
T0220_.07.0796c07: 現便白佛言。如世尊説若菩薩乘善男子等。
T0220_.07.0796c08: 發趣無上正等菩提。普於過去未來現在一
T0220_.07.0796c09: 切如來應正等覺及弟子等功徳善根。如是
T0220_.07.0796c10: 一切合集稱量。現前發起最尊最勝最上最
T0220_.07.0796c11: 妙不可思議不可稱量無上無等隨喜倶行諸
T0220_.07.0796c12: 福業事。復持如是隨喜倶行諸福業事。與諸
T0220_.07.0796c13: 有情平等共有迴向無上正等菩提。如是所
T0220_.07.0796c14: 起隨喜迴向。勝前所起隨喜迴向。乃至鄔波
T0220_.07.0796c15: 尼殺曇倍。世尊。齊何説後所起隨喜迴向。勝
T0220_.07.0796c16: 前所起隨喜迴向。乃至鄔波尼殺曇倍。佛告
T0220_.07.0796c17: 善現。是菩薩乘善男子等。於三世法不取不
T0220_.07.0796c18: 捨不矜不蔑。非有所得非無所得。無所分別
T0220_.07.0796c19: 無異分別。無所觀見無隨觀見。觀如是法皆
T0220_.07.0796c20: 是分別之所積集。達一切法無生無滅無去
T0220_.07.0796c21: 無來無集無散無入無出。此中無法已當現
T0220_.07.0796c22: 生。亦無有法已當現滅。我應如法眞如法界
T0220_.07.0796c23: 以無所得而爲方便。發生隨喜迴向無上正
T0220_.07.0796c24: 等菩提。善現當知。齊此所起隨喜迴向。勝前
T0220_.07.0796c25: 所起有所得想有所得見隨喜迴向。乃至鄔
T0220_.07.0796c26: 波尼殺曇倍。復次善現。住菩薩乘善男子等。
T0220_.07.0796c27: 欲於過去未來現在諸佛世尊及弟子等。布
T0220_.07.0796c28: 施淨戒安忍精進靜慮般若波羅蜜多相應善
T0220_.07.0796c29: 根。發生無倒隨喜迴向。應作是念。如眞解脱
T0220_.07.0797a01: 布施亦爾。如眞解脱淨戒亦爾。如眞解脱安
T0220_.07.0797a02: 忍亦爾。如眞解脱精進亦爾。如眞解脱靜慮
T0220_.07.0797a03: 亦爾。如眞解脱般若亦爾。如眞解脱戒蘊定
T0220_.07.0797a04: 蘊慧蘊解脱蘊解脱智見蘊亦爾。如眞解
T0220_.07.0797a05: 脱隨喜亦爾。如眞解脱隨喜倶行諸福業事
T0220_.07.0797a06: 亦爾。如眞解脱諸佛世尊獨覺亦爾。如眞解
T0220_.07.0797a07: 脱已般涅槃聲聞亦爾。如眞解脱過去已滅
T0220_.07.0797a08: 諸法亦爾。如眞解脱未來未生諸法亦爾。如
T0220_.07.0797a09: 眞解脱現在現轉諸法亦爾。如眞解脱過去
T0220_.07.0797a10: 諸佛弟子亦爾。如眞解脱未來諸佛弟子亦
T0220_.07.0797a11: 爾。如眞解脱現在十方無量無數無邊世界
T0220_.07.0797a12: 諸佛世尊弟子亦爾。如眞解脱一切功徳善
T0220_.07.0797a13: 根亦爾。如諸法性無縛無解無染無淨無起
T0220_.07.0797a14: 無盡無生無滅無取無捨。我於如是功徳善
T0220_.07.0797a15: 根現前隨喜。持此善根與諸有情。平等共有
T0220_.07.0797a16: 以無移轉及無失壞無相無得而爲方便。迴
T0220_.07.0797a17: 向無上正等菩提。如是隨喜迴向。非能隨喜
T0220_.07.0797a18: 迴向。無所隨喜所迴向故。如是所起隨喜迴
T0220_.07.0797a19: 向。非轉非息無生滅故。善現當知。是菩薩乘
T0220_.07.0797a20: 善男子等所起無倒隨喜迴向。勝前所起有
T0220_.07.0797a21: 相有得隨喜迴向。乃至鄔波尼殺曇倍。若菩
T0220_.07.0797a22: 薩摩訶薩成就如是隨喜迴向。疾證無上正
T0220_.07.0797a23: 等菩提
T0220_.07.0797a24: 復次善現。假使十方殑伽沙數三千大千世
T0220_.07.0797a25: 界有情。皆發無上正等覺心。發趣無上正等
T0220_.07.0797a26: 菩提。方便善巧修菩薩行。復有十方殑伽沙
T0220_.07.0797a27: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0797a28: 發趣無上正等菩提。此諸菩薩一一於彼諸
T0220_.07.0797a29: 菩薩衆。皆持上妙衣服飮食臥具醫藥及無
T0220_.07.0797b01: 量種上妙樂具。經如殑伽沙等大劫。以有所
T0220_.07.0797b02: 得而爲方便。供養恭敬尊重讃歎。若菩薩摩
T0220_.07.0797b03: 訶薩甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0797b04: 故。普於過去未來現在諸佛世尊所有戒蘊
T0220_.07.0797b05: 定蘊慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所
T0220_.07.0797b06: 有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸
T0220_.07.0797b07: 聲聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0797b08: 蘊。若餘有情施戒修性三福業事。如是一切
T0220_.07.0797b09: 合集稱量。現前發起最尊最勝最上最妙不
T0220_.07.0797b10: 可思議不可稱量無上無等隨喜倶行諸福業
T0220_.07.0797b11: 事。復持如是隨喜倶行諸福業事。與諸有情
T0220_.07.0797b12: 平等共有迴向無上正等菩提。善現當知。如
T0220_.07.0797b13: 是菩薩隨喜迴向諸福業事勝前所説。諸菩
T0220_.07.0797b14: 薩衆以有所得而爲方便布施倶行諸福業
T0220_.07.0797b15: 事。百倍千倍乃至鄔波尼殺曇倍。所以者何。
T0220_.07.0797b16: 彼諸菩薩布施倶行諸福業事。以有所得而
T0220_.07.0797b17: 爲方便。如是菩薩隨喜迴向以無所得爲方便
T0220_.07.0797b18: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0797b19: 世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0797b20: 正等菩提。諸菩薩衆以有所得而爲方便。布
T0220_.07.0797b21: 施倶行諸福業事。假使十方殑伽沙數三千
T0220_.07.0797b22: 大千世界有情。皆發無上正等覺心。發趣無
T0220_.07.0797b23: 上正等菩提。是諸菩薩各住殑伽沙數大劫。
T0220_.07.0797b24: 修身妙行。修語妙行。修意妙行。以有所得而
T0220_.07.0797b25: 爲方便受持淨戒。若菩薩摩訶薩甚深般若
T0220_.07.0797b26: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0797b27: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱蘊
T0220_.07.0797b28: 解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧蘊
T0220_.07.0797b29: 解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊定
T0220_.07.0797c01: 蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施戒
T0220_.07.0797c02: 修性三福業事。如是一切合集稱量現前發
T0220_.07.0797c03: 起最尊最勝最上最妙不可思議不可稱量無
T0220_.07.0797c04: 上無等隨喜倶行諸福業事。復持如是隨喜
T0220_.07.0797c05: 倶行諸福業事。與諸有情平等共有迴向無
T0220_.07.0797c06: 上正等菩提。善現當知。如是菩薩隨喜迴向
T0220_.07.0797c07: 諸福業事。勝前所説諸菩薩衆以有所得而
T0220_.07.0797c08: 爲方便淨戒倶行諸福業事。百倍千倍乃至
T0220_.07.0797c09: 鄔波尼殺曇倍。所以者何。彼諸菩薩淨戒倶
T0220_.07.0797c10: 行諸福業事。以有所得而爲方便。如是菩薩
T0220_.07.0797c11: 隨喜迴向。以無所得爲方便故。復次善現。且
T0220_.07.0797c12: 置十方殑伽沙數三千大千世界有情。皆發
T0220_.07.0797c13: 無上正等覺心。發趣無上正等菩提。諸菩薩
T0220_.07.0797c14: 衆以有所得而爲方便淨戒倶行諸福業事。
T0220_.07.0797c15: 假使十方殑伽沙數三千大千世界有情。皆
T0220_.07.0797c16: 發無上正等覺心。發趣無上正等菩提。是諸
T0220_.07.0797c17: 菩薩各住殑伽沙數大劫。恒爲十方殑伽沙
T0220_.07.0797c18: 數三千大千世界有情。呵毀凌辱刀杖加害。
T0220_.07.0797c19: 以有所得而爲方便受行安忍。若菩薩摩訶
T0220_.07.0797c20: 薩甚深般若波羅蜜多方便善巧所攝受故。
T0220_.07.0797c21: 普於過去未來現在諸佛世尊所有戒蘊定蘊
T0220_.07.0797c22: 慧蘊解脱蘊解脱＊智見蘊。若諸獨覺所有
T0220_.07.0797c23: 戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。若諸聲
T0220_.07.0797c24: 聞所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0797c25: 若餘有情施戒修性三福業事。如是一切合
T0220_.07.0797c26: 集稱量。現前發起最尊最勝最上最妙不可
T0220_.07.0797c27: 思議不可稱量無上無等隨喜倶行諸福業事。
T0220_.07.0797c28: 復持如是隨喜倶行諸福業事。與諸有情平
T0220_.07.0797c29: 等共有迴向無上正等菩提。善現當知。如是
T0220_.07.0798a01: 菩薩隨喜迴向諸福業事。勝前所説諸菩薩
T0220_.07.0798a02: 衆以有所得而爲方便安忍倶行諸福業事。
T0220_.07.0798a03: 百倍千倍乃至鄔波尼殺曇倍。所以者何。彼
T0220_.07.0798a04: 諸菩薩安忍倶行諸福業事。以有所得而爲
T0220_.07.0798a05: 方便。如是菩薩隨喜迴向。以無所得爲方便
T0220_.07.0798a06: 故。復次善現。且置十方殑伽沙數三千大千
T0220_.07.0798a07: 世界有情。皆發無上正等覺心。發趣無上正
T0220_.07.0798a08: 等菩提。諸菩薩衆以有所得而爲方便。安忍
T0220_.07.0798a09: 倶行諸福業事。假使十方殑伽沙數三千大
T0220_.07.0798a10: 千世界有情。皆發無上正等覺心。發趣無上
T0220_.07.0798a11: 正等菩提。是諸菩薩各住殑伽沙數大劫。不
T0220_.07.0798a12: 坐不臥恒不睡眠。以有所得而爲方便受行
T0220_.07.0798a13: 精進。若菩薩摩訶薩甚深般若波羅蜜多方
T0220_.07.0798a14: 便善巧所攝受故。普於過去未來現在諸佛
T0220_.07.0798a15: 世尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見
T0220_.07.0798a16: 蘊。若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解
T0220_.07.0798a17: 脱＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解
T0220_.07.0798a18: 脱蘊解脱＊智見蘊。若餘有情施戒修性三福
T0220_.07.0798a19: 業事。如是一切合集稱量。現前發起最尊最
T0220_.07.0798a20: 勝最上最妙不可思議不可稱量無上無等隨
T0220_.07.0798a21: 喜倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798a22: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798a23: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798a24: 前所説諸菩薩衆以有所得而爲方便精進倶
T0220_.07.0798a25: 行諸福業事。百倍千倍乃至鄔波尼殺曇倍。
T0220_.07.0798a26: 所以者何。彼諸菩薩精進倶行諸福業事。以
T0220_.07.0798a27: 有所得而爲方便。如是菩薩隨喜迴向。以無
T0220_.07.0798a28: 所得爲方便故。復次善現。且置十方殑伽沙
T0220_.07.0798a29: 數三千大千世界有情。皆發無上正等覺心。
T0220_.07.0798b01: 發趣無上正等菩提。諸菩薩衆以有所得而
T0220_.07.0798b02: 爲方便精進倶行諸福業事。假使十方殑伽
T0220_.07.0798b03: 沙數三千大千世界有情。皆發無上正等覺
T0220_.07.0798b04: 心。發趣無上正等菩提。是諸菩薩各住殑伽
T0220_.07.0798b05: 沙數大劫。離諸散動心住一縁。以有所得而
T0220_.07.0798b06: 爲方便受行靜慮。若菩薩摩訶薩甚深般若
T0220_.07.0798b07: 波羅蜜多方便善巧所攝受故。普於過去未
T0220_.07.0798b08: 來現在諸佛世尊所有戒蘊定蘊慧蘊解脱
T0220_.07.0798b09: 蘊解脱＊智見蘊。若諸獨覺所有戒蘊定蘊慧
T0220_.07.0798b10: 蘊解脱蘊解脱＊智見蘊。若諸聲聞所有戒蘊
T0220_.07.0798b11: 定蘊慧蘊解脱蘊解脱＊智見蘊。若餘有情施
T0220_.07.0798b12: 戒修性三福業事。如是一切合集稱量現前
T0220_.07.0798b13: 發起最尊最勝最上最妙不可思議不可稱
T0220_.07.0798b14: 量無上無等隨喜倶行諸福業事。復持如是
T0220_.07.0798b15: 隨喜倶行諸福業事。與諸有情平等共有迴
T0220_.07.0798b16: 向無上正等菩提。善現當知。如是菩薩隨喜
T0220_.07.0798b17: 迴向諸福業事。勝前所説諸菩薩衆以有所
T0220_.07.0798b18: 得而爲方便靜慮倶行諸福業事。百倍千倍
T0220_.07.0798b19: 乃至鄔波尼殺曇倍。所以者何。彼諸菩薩靜
T0220_.07.0798b20: 慮倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798b21: 菩薩隨喜迴向以無所得爲方便故。復次善
T0220_.07.0798b22: 現。且置十方殑伽沙數三千大千世界有情。
T0220_.07.0798b23: 皆發無上正等覺心。發趣無上正等菩提。諸
T0220_.07.0798b24: 菩薩衆以有所得而爲方便靜慮倶行諸福業
T0220_.07.0798b25: 事。假使十方殑伽沙數三千大千世界有情。
T0220_.07.0798b26: 皆發無上正等覺心。發趣無上正等菩提。是
T0220_.07.0798b27: 諸菩薩各住殑伽沙數大劫。思惟觀察諸法
T0220_.07.0798b28: 性相。以有所得而爲方便。受行般若及餘善
T0220_.07.0798b29: 根。若菩薩摩訶薩甚深般若波羅蜜多方便
T0220_.07.0798c01: 善巧所攝受故。普於過去未來現在諸佛世
T0220_.07.0798c02: 尊所有戒蘊定蘊慧蘊解脱蘊解脱＊智見蘊。
T0220_.07.0798c03: 若諸獨覺所有戒蘊定蘊慧蘊解脱蘊解脱
T0220_.07.0798c04: ＊智見蘊。若諸聲聞所有戒蘊定蘊慧蘊解脱
T0220_.07.0798c05: 蘊解脱＊智見蘊。若餘有情施戒修性三福業
T0220_.07.0798c06: 事。如是一切合集稱量現前發起最尊最勝
T0220_.07.0798c07: 最上最妙不可思議不可稱量無上無等隨喜
T0220_.07.0798c08: 倶行諸福業事。復持如是隨喜倶行諸福業
T0220_.07.0798c09: 事。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0798c10: 善現當知。如是菩薩隨喜迴向諸福業事。勝
T0220_.07.0798c11: 前所説諸菩薩衆以有所得而爲方便般若及
T0220_.07.0798c12: 餘善根倶行諸福業事。百倍千倍乃至鄔波
T0220_.07.0798c13: 尼殺曇倍。所以者何。彼諸菩薩般若及餘善
T0220_.07.0798c14: 根倶行諸福業事。以有所得而爲方便。如是
T0220_.07.0798c15: 菩薩隨喜迴向。以無所得爲方便故
T0220_.07.0798c16: 第四分地獄品第七
T0220_.07.0798c17: 爾時舍利子白佛言。世尊。甚深般若波羅蜜
T0220_.07.0798c18: 多。當知即是一切智性。善能成辦一切智智。
T0220_.07.0798c19: 爾時佛告舍利子言。如是如是。如汝所説。時
T0220_.07.0798c20: 舍利子復白佛言。甚深般若波羅蜜多。能作
T0220_.07.0798c21: 照明皆應敬禮。世間諸法不能染汚。能遣昏
T0220_.07.0798c22: 翳能發光明能施利安恒爲上首。與諸盲者
T0220_.07.0798c23: 作淨眼目。與渉闇徒作明燈炬。引失道者令
T0220_.07.0798c24: 入正路。顯諸法性即薩婆若。示一切法無滅
T0220_.07.0798c25: 無生。是諸菩薩摩訶薩母。無依護者爲作依
T0220_.07.0798c26: 護。能除一切生死苦惱。開示諸法。無性爲性。
T0220_.07.0798c27: 能令諸佛具轉三轉十二行相無上法輪。世
T0220_.07.0798c28: 尊。諸菩薩摩訶薩於深般若波羅蜜多應云
T0220_.07.0798c29: 何住。爾時佛告舍利子言。諸菩薩摩訶薩於
T0220_.07.0799a01: 深般若波羅蜜多應如佛住。思惟敬事甚深
T0220_.07.0799a02: 般若波羅蜜多。應如思惟敬事於佛。時天帝
T0220_.07.0799a03: 釋竊作是念。今舍利子。何因何縁問佛斯事。
T0220_.07.0799a04: 念已便問舍利子言。以何因縁而作是問。時
T0220_.07.0799a05: 舍利子告帝釋言。前佛世尊説諸菩薩摩訶
T0220_.07.0799a06: 薩衆甚深般若波羅蜜多方便善巧所攝受
T0220_.07.0799a07: 故。所起隨喜迴向倶行諸福業事。疾能證得
T0220_.07.0799a08: 一切智智。勝有所得諸菩薩等布施淨戒安
T0220_.07.0799a09: 忍精進靜慮般若及餘善根。由此因縁故問
T0220_.07.0799a10: 斯事。憍尸迦。如生盲衆若百若千。無淨眼者
T0220_.07.0799a11: 方便引導。近尚不能趣入正道。況能遠達豐
T0220_.07.0799a12: 樂大城。如是前五波羅蜜多諸生盲衆。若無
T0220_.07.0799a13: 般若波羅蜜多淨眼者導。尚不能趣菩薩正
T0220_.07.0799a14: 道況能證入薩婆若城。憍尸迦。布施等五波
T0220_.07.0799a15: 羅蜜多。要由般若波羅蜜多名有目者。復由
T0220_.07.0799a16: 般若波羅蜜多之所攝受名到彼岸。時舍利
T0220_.07.0799a17: 子復白佛言。云何菩薩摩訶薩引發般若波
T0220_.07.0799a18: 羅蜜多。佛告舍利子。諸菩薩摩訶薩引發般
T0220_.07.0799a19: 若波羅蜜多。如引發色受想行識。舍利子。如
T0220_.07.0799a20: 五取蘊不應引發。甚深般若波羅蜜多應知
T0220_.07.0799a21: 亦爾。舍利子。如五取蘊不引發故説名引發。
T0220_.07.0799a22: 甚深般若波羅蜜多亦復如是。不引發故説
T0220_.07.0799a23: 名引發。時舍利子復白佛言。諸菩薩摩訶薩
T0220_.07.0799a24: 如是引發甚深般若波羅蜜多爲成何法。佛
T0220_.07.0799a25: 告舍利子。諸菩薩摩訶薩如是引發甚深般
T0220_.07.0799a26: 若波羅蜜多。於一切法都無所成。於一切法
T0220_.07.0799a27: 無所成故。乃名般若波羅蜜多。時天帝釋便
T0220_.07.0799a28: 白佛言。甚深般若波羅蜜多豈不能成一切
T0220_.07.0799a29: 智智。爾時佛告天帝釋言。如是如是。如汝所
T0220_.07.0799b01: 説。甚深般若波羅蜜多亦不能成一切智智。
T0220_.07.0799b02: 何以故。憍尸迦。如有所得不能成故。如有名
T0220_.07.0799b03: 想不能成故。如有起造不能成故。時天帝釋
T0220_.07.0799b04: 復白佛言。甚深般若波羅蜜多。云何説成一
T0220_.07.0799b05: 切智智。爾時佛告天帝釋言。甚深般若波羅
T0220_.07.0799b06: 蜜多。於所引發一切智智無所成故説名爲
T0220_.07.0799b07: 成。時天帝釋復白佛言。甚奇世尊。希有善逝。
T0220_.07.0799b08: 甚深般若波羅蜜多。不爲生滅一切法故出
T0220_.07.0799b09: 現世間。不爲成壞一切法故出現世間。而與
T0220_.07.0799b10: 世間作大饒益
T0220_.07.0799b11: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0799b12: 薩起如是想。甚深般若波羅蜜多。於一切法
T0220_.07.0799b13: 若生若滅若成若壞。是菩薩摩訶薩即便捨
T0220_.07.0799b14: 遠甚深般若波羅蜜多。佛告善現。如是如是。
T0220_.07.0799b15: 復有因縁。諸菩薩摩訶薩捨遠如是甚深般
T0220_.07.0799b16: 若波羅蜜多。謂起是想。甚深般若波羅蜜多
T0220_.07.0799b17: 無所有非眞實。不堅固不自在。是菩薩摩訶
T0220_.07.0799b18: 薩即便捨遠甚深般若波羅蜜多。所以者何。
T0220_.07.0799b19: 甚深般若波羅蜜多。非有非無。非虚非實非
T0220_.07.0799b20: 堅固非不堅固。非自在非不自在。於一切法
T0220_.07.0799b21: 無分別故。具壽善現復白佛言。佛説如是甚
T0220_.07.0799b22: 深般若波羅蜜多爲顯何法。佛告善現。我説
T0220_.07.0799b23: 如是甚深般若波羅蜜多都無所顯。所以者
T0220_.07.0799b24: 何。於此般若波羅蜜多甚深教中。不顯示色。
T0220_.07.0799b25: 亦不顯示受想行識。不顯示預流果。亦不顯
T0220_.07.0799b26: 示一來不還阿羅漢果獨覺菩提。亦不顯示
T0220_.07.0799b27: 一切菩薩摩訶薩行諸佛無上正等菩提。具
T0220_.07.0799b28: 壽善現復白佛言。甚深般若波羅蜜多。即是
T0220_.07.0799b29: 廣大波羅蜜多。佛告善現。汝縁何意作如是
T0220_.07.0799c01: 説。甚深般若波羅蜜多即是廣大波羅蜜多。
T0220_.07.0799c02: 善現答言。甚深般若波羅蜜多。於色不作大
T0220_.07.0799c03: 不作小。於受想行識亦不作大不作小。於色
T0220_.07.0799c04: 不作集不作散。於受想行識亦不作集不作
T0220_.07.0799c05: 散。於色不作有力不作無力。於受想行識亦
T0220_.07.0799c06: 不作有力不作無力。如是乃至於諸如來應
T0220_.07.0799c07: 正等覺不作大不作小。於佛所得一切智智
T0220_.07.0799c08: 亦不作大不作小。於諸如來應正等覺不作
T0220_.07.0799c09: 集不作散。於佛所得一切智智亦不作集不
T0220_.07.0799c10: 作散。於諸如來應正等覺不作有力不作無
T0220_.07.0799c11: 力。於佛所得一切智智亦不作有力不作無
T0220_.07.0799c12: 力。所以者何。五蘊乃至一切智智。非大非小
T0220_.07.0799c13: 非集非散非有力非無力。以一切法自性空
T0220_.07.0799c14: 故。若菩薩摩訶薩起如是想。非行般若波羅
T0220_.07.0799c15: 蜜多。所以者何。如是諸想非深般若波羅蜜
T0220_.07.0799c16: 多等流果故。甚深般若波羅蜜多無如是想。
T0220_.07.0799c17: 我當度脱若干有情入無餘依般涅槃界。若
T0220_.07.0799c18: 有此想是則名爲大。有所得非有所得能有
T0220_.07.0799c19: 所辦。所以者何。有情無生故當知般若波羅
T0220_.07.0799c20: 蜜多亦無生。有情無自性故當知般若波羅
T0220_.07.0799c21: 蜜多亦無自性。有情遠離故當知般若波羅
T0220_.07.0799c22: 蜜多亦遠離。有情不可思議故當知般若波
T0220_.07.0799c23: 羅蜜多亦不可思議。有情無壞法故當知般
T0220_.07.0799c24: 若波羅蜜多亦無壞法。有情無覺知故當知
T0220_.07.0799c25: 般若波羅蜜多亦無覺知。有情如義無證覺
T0220_.07.0799c26: 故當知般若波羅蜜多如義亦無證覺。有情
T0220_.07.0799c27: 力不成就故當知般若波羅蜜多力亦不成
T0220_.07.0799c28: 就。世尊。我縁此意故作是説。甚深般若波羅
T0220_.07.0799c29: 蜜多即是廣大波羅蜜多。所以者何。甚深般
T0220_.07.0800a01: 若波羅蜜多辨大事故。爾時舍利子白佛言。
T0220_.07.0800a02: 世尊。若菩薩摩訶薩於深般若波羅蜜多。能
T0220_.07.0800a03: 深信解無礙無惑亦不迷謬。是菩薩摩訶薩
T0220_.07.0800a04: 從何處沒來生此間。行深般若波羅蜜多已
T0220_.07.0800a05: 經幾時。於深法義能隨覺了。佛告舍利子。是
T0220_.07.0800a06: 菩薩摩訶薩從十方界所事諸佛法會中沒來
T0220_.07.0800a07: 生此間。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0800a08: 已經無量無數大劫。於深法義能隨覺了。所
T0220_.07.0800a09: 以者何。若菩薩摩訶薩從他方界所事諸佛
T0220_.07.0800a10: 法會中沒來生此者。是菩薩摩訶薩已多親
T0220_.07.0800a11: 近諸佛世尊。曾問此中甚深法義。於深般若
T0220_.07.0800a12: 波羅蜜多。若見若聞便作是念。我今見佛聞
T0220_.07.0800a13: 佛所説。由此因縁若聞宣説甚深般若波羅
T0220_.07.0800a14: 蜜多。屬耳聽聞恭敬信受。於深法義斷諸疑
T0220_.07.0800a15: 惑。舍利子。是菩薩摩訶薩已曾供養無量諸
T0220_.07.0800a16: 佛。行深般若波羅蜜多。已經多劫故於今生
T0220_.07.0800a17: 能辦是事。爾時善現便白佛言。甚深般若波
T0220_.07.0800a18: 羅蜜多。爲可聽聞。爲可觀察。爲可引發。爲可
T0220_.07.0800a19: 憶念。爲可示現是此是彼。爲可顯了處時差
T0220_.07.0800a20: 別。爲可宣説諸行状相。顯示般若波羅蜜多
T0220_.07.0800a21: 甚深義不。佛言不也。善現當知。甚深般若波
T0220_.07.0800a22: 羅蜜多。非蘊界處自性差別可能顯示。所以
T0220_.07.0800a23: 者何。以一切法畢竟遠離。非遠離法可能顯
T0220_.07.0800a24: 示甚深般若波羅蜜多。善現當知。甚深般若
T0220_.07.0800a25: 波羅蜜多。離蘊界處亦不能覺。所以者何。即
T0220_.07.0800a26: 蘊界處能覺諸法畢竟遠離説名般若波羅蜜
T0220_.07.0800a27: 多。是故般若波羅蜜多。與蘊界處無二無別。
T0220_.07.0800a28: 善現當知。即一切法畢竟空故。性遠離故。永
T0220_.07.0800a29: 寂靜故名不可得。即不可得説名般若波羅
T0220_.07.0800b01: 蜜多。善現當知。若時無想亦無等想施設言
T0220_.07.0800b02: 説是時名爲甚深般若波羅蜜多
T0220_.07.0800b03: 具壽善現復白佛言。諸菩薩摩訶薩積行久
T0220_.07.0800b04: 如。能勤修學甚深般若波羅蜜多。佛告善現。
T0220_.07.0800b05: 此應分別以諸菩薩根差別故。善現當知。有
T0220_.07.0800b06: 菩薩摩訶薩從初發心遇眞善友方便攝受。
T0220_.07.0800b07: 即能修學甚深般若波羅蜜多。是菩薩摩訶
T0220_.07.0800b08: 薩有方便善巧故不謗正法。不見諸法有増
T0220_.07.0800b09: 有減。常不遠離菩薩正行。常不遠離諸佛菩
T0220_.07.0800b10: 薩。恒種善根身心清淨。嚴淨佛土成熟有情。
T0220_.07.0800b11: 疾能證得一切智智。有菩薩乘善男子等。雖
T0220_.07.0800b12: 曾得見多百千佛。於諸佛所修行梵行。而有
T0220_.07.0800b13: 所得爲方便故。不能修學甚深般若波羅蜜
T0220_.07.0800b14: 多。聞説如是甚深般若波羅蜜多。不生信解
T0220_.07.0800b15: 即便捨去。所以者何。是菩薩乘善男子等。過
T0220_.07.0800b16: 去佛所曾聞宣説甚深般若波羅蜜多不生恭
T0220_.07.0800b17: 敬。不恭敬故不數聽聞。不數聞故不能親近。
T0220_.07.0800b18: 不親近故不能請問。不請問故不能信解。不
T0220_.07.0800b19: 信解故捨衆而去。由此因縁造作増長匱正
T0220_.07.0800b20: 法業。由宿習力今聞説此甚深般若波羅蜜
T0220_.07.0800b21: 多。還復捨去不生恭敬不能信受。不信受故
T0220_.07.0800b22: 若身若心皆不和合。不和合故於此般若波
T0220_.07.0800b23: 羅蜜多甚深義趣不能解了。彼於般若波羅
T0220_.07.0800b24: 蜜多甚深義趣。不能信受不能聽聞。不能解
T0220_.07.0800b25: 了不能觀察。造作増長匱正法業。由此業故
T0220_.07.0800b26: 造作増長惡慧罪業。由此業故聞深般若波
T0220_.07.0800b27: 羅蜜多毀謗厭捨。善現當知。是菩薩乘善男
T0220_.07.0800b28: 子等。毀謗厭捨甚深般若波羅蜜多。當知即
T0220_.07.0800b29: 爲毀謗厭捨三世諸佛一切智智。由此因縁
T0220_.07.0800c01: 造作増長極重惡業。由此業故墮大地獄。經
T0220_.07.0800c02: 歴多時受諸劇苦。謂彼宿習重惡業故。覺慧
T0220_.07.0800c03: 善根皆悉微劣。薄福徳故自損損他。於佛法
T0220_.07.0800c04: 僧雖成少分信受樂欲。而愚癡故不能思擇
T0220_.07.0800c05: 正法淺深。自於大乘毀謗厭捨。亦令新學正
T0220_.07.0800c06: 法有情。於大乘教毀謗厭捨。言深般若波羅
T0220_.07.0800c07: 蜜多。非眞佛語不應修學。彼既令他毀謗般
T0220_.07.0800c08: 若。自於般若亦深毀謗。彼既毀謗甚深般若。
T0220_.07.0800c09: 於薩婆若亦深毀謗。由深毀謗薩婆若力。於
T0220_.07.0800c10: 佛法僧亦深毀謗。因斯造作極重惡業。由此
T0220_.07.0800c11: 惡業増長因縁。墮大地獄受諸劇苦。多百千
T0220_.07.0800c12: 歳不得解脱。彼罪重故於此世界。從一大地
T0220_.07.0800c13: 獄至一大地獄。乃至火劫水劫風劫未起已
T0220_.07.0800c14: 來受諸劇苦。若此世界火水風劫隨一起時。
T0220_.07.0800c15: 彼重惡業猶未盡故。死已轉生他方世界。與
T0220_.07.0800c16: 此同類大地獄中多百千歳受諸劇苦。彼罪
T0220_.07.0800c17: 重故於他方界。從一大地獄至一大地獄。乃
T0220_.07.0800c18: 至火劫水劫風劫未起已來受諸劇苦。若他
T0220_.07.0800c19: 方界火水風劫隨一起時。彼重惡業猶未盡
T0220_.07.0800c20: 故。死已轉生餘他方界。與此同類大地獄中
T0220_.07.0800c21: 多百千歳受諸劇苦。彼罪重故於餘方界。從
T0220_.07.0800c22: 一大地獄至一大地獄。乃至火劫水劫風劫
T0220_.07.0800c23: 未起已來受諸劇苦。如是展轉遍歴十方大
T0220_.07.0800c24: 地獄中受諸劇苦。若彼諸餘十方世界火劫
T0220_.07.0800c25: 水劫風劫起時。彼重惡業猶未盡故。死已還
T0220_.07.0800c26: 生此堪忍界大地獄中。從一大地獄至一大
T0220_.07.0800c27: 地獄。乃至火劫水劫風劫未起已來受諸劇
T0220_.07.0800c28: 苦。若此世界火水風劫隨一起時。彼重惡業
T0220_.07.0800c29: 猶未盡故。死已復生他餘世界。遍歴十方大
T0220_.07.0801a01: 地獄中受諸劇苦。如是輪迴經無數劫。彼謗
T0220_.07.0801a02: 法罪業勢稍微。從地獄出墮傍生趣。如前展
T0220_.07.0801a03: 轉自界他方。多劫輪迴受種種苦。彼謗法罪
T0220_.07.0801a04: 業勢稍薄。免傍生趣墮鬼趣中。此界他方輪
T0220_.07.0801a05: 迴展轉受種種苦經無數劫。彼謗法業餘勢
T0220_.07.0801a06: 將盡。出餓鬼趣來生人中。雖得爲人而居下
T0220_.07.0801a07: 賤。盲聾瘖瘂多病貧窮醜陋頑愚人皆輕誚。
T0220_.07.0801a08: 隨所生處少樂多苦。甞不聞有佛法僧名。所
T0220_.07.0801a09: 以者何。彼語惡業謗三寶故。受如是類圓滿
T0220_.07.0801a10: 苦果
T0220_.07.0801a11: 爾時舍利子白佛言。世尊。毀謗法罪與無間
T0220_.07.0801a12: 業。此二惡行爲相似不。爾時佛告舍利子
T0220_.07.0801a13: 言。勿謂此罪似無間業。所以者何。五無間業
T0220_.07.0801a14: 雖感重苦。而不可比毀謗正法。謂彼聞説甚
T0220_.07.0801a15: 深般若波羅蜜多。毀謗拒逆言此般若波羅
T0220_.07.0801a16: 蜜多非眞佛語不應修學。非法非律非大師
T0220_.07.0801a17: 教。由此因縁其罪極重。舍利子。是謗法人自
T0220_.07.0801a18: 謗正法亦教他謗。自壞其身亦令他壞。自飮
T0220_.07.0801a19: 毒藥亦令他飮。自失生天解脱樂果亦令他
T0220_.07.0801a20: 失。自持其身足地獄火亦令他足。自不信解
T0220_.07.0801a21: 甚深般若波羅蜜多亦教他人令不信解。迷
T0220_.07.0801a22: 謬顛倒自沈苦海亦令他溺。舍利子。我於如
T0220_.07.0801a23: 是甚深般若波羅蜜多。尚不欲令謗正法者
T0220_.07.0801a24: 聞其名字況爲彼説。舍利子。謗正法者我尚
T0220_.07.0801a25: 不聽。住菩薩乘善男子等。聞其名字況當眼
T0220_.07.0801a26: 見豈許共住。舍利子。謗正法者我尚不聽被
T0220_.07.0801a27: 服袈裟況受供養。何以故。舍利子。諸有毀謗
T0220_.07.0801a28: 甚深般若波羅蜜多。當知彼名壞正法者。墮
T0220_.07.0801a29: 黒闇類如穢蝸螺。自汚汚他如爛糞聚。諸有
T0220_.07.0801b01: 信用壞法者言。亦受如前所説大苦。時舍利
T0220_.07.0801b02: 子復白佛言。何縁如來不説如是壞正法者。
T0220_.07.0801b03: 當墮惡趣所受形貌身量大小。佛告舍利子
T0220_.07.0801b04: 止。不應説壞正法者當來所受形貌身量。所
T0220_.07.0801b05: 以者何。我若具説彼趣形量彼聞驚怖。當吐
T0220_.07.0801b06: 熱血便致命終或近死苦。心頓憂惱如中毒
T0220_.07.0801b07: 箭。身漸枯顇如被截苗。恐彼聞説謗正法者。
T0220_.07.0801b08: 當受如是大醜苦身。徒自驚惶喪失身命。我
T0220_.07.0801b09: 愍彼故不爲汝説。時舍利子。第二第三重請
T0220_.07.0801b10: 如來。説彼形量明誡後世。令知謗法獲大苦
T0220_.07.0801b11: 身不造斯罪。爾時佛告舍利子言。我前所説
T0220_.07.0801b12: 壞正法罪。受惡趣苦足爲明誡。當來自類善
T0220_.07.0801b13: 男子等聞我前説謗法罪報。寧捨身命終不
T0220_.07.0801b14: 謗法。勿我未來當受斯苦。爾時善現便白佛
T0220_.07.0801b15: 言。諸有聰明善男子等。聞佛所説謗正法人
T0220_.07.0801b16: 於當來世久受大苦。應善護持身語意業。所
T0220_.07.0801b17: 以者何。勿我由此語惡業故。惡趣人中長時
T0220_.07.0801b18: 受苦。世尊。造作増長壞正法業。豈不由習諸
T0220_.07.0801b19: 惡業耶。佛告善現。如是如是。於我正法毘
T0220_.07.0801b20: 奈耶中。當有愚癡諸出家者。彼雖稱我爲其
T0220_.07.0801b21: 大師。而於我説甚深般若波羅蜜多毀謗拒
T0220_.07.0801b22: 逆。善現當知。若有毀謗甚深般若。則爲毀謗
T0220_.07.0801b23: 無上菩提。若有毀謗無上菩提。則爲毀謗一
T0220_.07.0801b24: 切智智。若有毀謗一切智智。則爲毀謗佛法
T0220_.07.0801b25: 僧寶。若有毀謗佛法僧寶。則便攝受無邊罪
T0220_.07.0801b26: 業。若有攝受無邊罪業。則便攝受無邊苦報。
T0220_.07.0801b27: 具壽善現復白佛言。彼愚癡人幾因縁故。毀
T0220_.07.0801b28: 謗如是甚深般若波羅蜜多。佛告善現。由四
T0220_.07.0801b29: 因縁。何等爲四。一者爲諸邪魔所扇惑故。二
T0220_.07.0801c01: 者於甚深法不信解故。三者不勤精進耽著
T0220_.07.0801c02: 五蘊。諸惡知識所攝受故。四者多懷瞋恚樂
T0220_.07.0801c03: 行惡法。好自高擧輕凌他故。彼愚癡人由具
T0220_.07.0801c04: 如是四因縁故。毀謗般若波羅蜜多。由此當
T0220_.07.0801c05: 來受諸劇苦
T0220_.07.0801c06: 大般若波羅蜜多經卷第五百四十四
T0220_.07.0801c07:
T0220_.07.0801c08:
T0220_.07.0801c09:
T0220_.07.0801c10:
T0220_.07.0801c11: 十五
T0220_.07.0801c12: ＊三藏法師玄奘奉 詔譯
T0220_.07.0801c13: 第四分清淨品第八
T0220_.07.0801c14: 爾時具壽善現復白佛言。世尊。諸愚癡人不
T0220_.07.0801c15: 勤精進。具諸惡行薄少善根。暗鈍無求少聞
T0220_.07.0801c16: 劣慧。爲惡知識之所攝受不事善友。不樂請
T0220_.07.0801c17: 問於諸勝善不勤修學。聞佛所説甚深般若
T0220_.07.0801c18: 波羅蜜多實難信解。佛告善現。如是如是。如
T0220_.07.0801c19: 汝所説。爾時善現復白佛言。如是般若波羅
T0220_.07.0801c20: 蜜多。云何甚深難信難解。佛告善現。色非縛
T0220_.07.0801c21: 非解。何以故。色以無性爲自性故。受想行識
T0220_.07.0801c22: 非縛非解。何以故。受想行識以無性爲自性
T0220_.07.0801c23: 故。復次善現。色前際非縛非解。何以故。色前
T0220_.07.0801c24: 際以無性爲自性故。色後際非縛非解。何以
T0220_.07.0801c25: 故。色後際以無性爲自性故。色中際非縛非
T0220_.07.0801c26: 解。何以故。色中際以無性爲自性故。受想行
T0220_.07.0801c27: 識前際非縛非解。何以故。受想行識前際以
T0220_.07.0801c28: 無性爲自性故。受想行識後際非縛非解。何
T0220_.07.0801c29: 以故。受想行識後際以無性爲自性故。受想
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