INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0729a01: 行深般若波羅蜜多爲諸有情如應説法。雖
T0220_.07.0729a02: 不分別破壞法相。而能如實安立有情。令其
T0220_.07.0729a03: 安住所應住地。雖於有情及一切法都無所
T0220_.07.0729a04: 得。而令有情解脱妄想顛倒執著。無縛無脱
T0220_.07.0729a05: 爲方便故。所以者何。色乃至識本性無縛無
T0220_.07.0729a06: 脱。若法本性無縛無脱。此法非色乃至非識。
T0220_.07.0729a07: 何以故。色乃至識畢竟淨故。廣説乃至諸有
T0220_.07.0729a08: 爲法及無爲法本性無縛無脱。若法本性無
T0220_.07.0729a09: 縛無脱。此法非有爲非無爲。何以故。有爲
T0220_.07.0729a10: 無爲畢竟淨故。如是善現。諸菩薩摩訶薩行
T0220_.07.0729a11: 深般若波羅蜜多時。雖爲有情宣説諸法。而
T0220_.07.0729a12: 於有情及諸法性都無所得。所以者何。以諸
T0220_.07.0729a13: 有情及一切法不可得故。復次善現。諸菩薩
T0220_.07.0729a14: 摩訶薩行深般若波羅蜜多時。以無所住而
T0220_.07.0729a15: 爲方便。住一切法無所得中。謂以無所住而
T0220_.07.0729a16: 爲方便住色蘊空。以無所住而爲方便住受
T0220_.07.0729a17: 想行識蘊空。廣説乃至以無所住而爲方便
T0220_.07.0729a18: 住有爲法空。以無所住而爲方便住無爲法
T0220_.07.0729a19: 空。善現當知。色蘊無所住。受想行識蘊亦
T0220_.07.0729a20: 無所住。色蘊空無所住。受想行識蘊空亦無
T0220_.07.0729a21: 所住。廣説乃至有爲法無所住。無爲法亦無
T0220_.07.0729a22: 所住。有爲法空無所住。無爲法空亦無所住。
T0220_.07.0729a23: 所以者何。如是諸法及諸法空都無自性皆
T0220_.07.0729a24: 不可得。非無自性不可得法而有所住。善現
T0220_.07.0729a25: 當知。非無性法住無性法。非有性法住有性
T0220_.07.0729a26: 法。非無性法住有性法。非有性法住無性法。
T0220_.07.0729a27: 非自性法住自性法。非他性法住他性法。非
T0220_.07.0729a28: 自性法住他性法。非他性法住自性法。所以
T0220_.07.0729a29: 者何。以一切法皆不可得。不可得法當何所
T0220_.07.0729b01: 住。如是善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0729b02: 蜜多時。用此諸空修遣諸法。亦能如實説示
T0220_.07.0729b03: 有情。善現當知。若菩薩摩訶薩能如是行甚
T0220_.07.0729b04: 深般若波羅蜜多。於佛菩薩獨覺聲聞諸賢
T0220_.07.0729b05: 聖衆皆無罪咎。所以者何。諸佛菩薩獨覺聲
T0220_.07.0729b06: 聞。於此法性皆能隨覺。既隨覺已爲諸有情
T0220_.07.0729b07: 無倒宣説。雖爲有情宣説諸法。而於法性無
T0220_.07.0729b08: 轉無越。所以者何。諸法實性即是法界眞如
T0220_.07.0729b09: 實際。如是法界眞如實際。皆不可轉亦不可
T0220_.07.0729b10: 越。何以故。如是法界眞如實際都無自性皆
T0220_.07.0729b11: 不可得。非不可得有轉越故。具壽善現便
T0220_.07.0729b12: 白佛言。若眞法界眞如實際無轉越者。色蘊
T0220_.07.0729b13: 乃至有爲無爲與眞法界眞如實際爲有異
T0220_.07.0729b14: 不。佛言不也。色蘊乃至有爲無爲不異法界
T0220_.07.0729b15: 眞如實際。具壽善現復白佛言。若色乃至有
T0220_.07.0729b16: 爲無爲不異法界眞如實際。云何世尊。施設
T0220_.07.0729b17: 黒業感黒異熟。所謂地獄傍生鬼界。施設白
T0220_.07.0729b18: 業感白異熟。所謂人天。施設黒白業感黒白
T0220_.07.0729b19: 異熟。所謂一分傍生鬼界及一分人。施設非
T0220_.07.0729b20: 黒非白業。感非黒非白異熟。所謂預流果乃
T0220_.07.0729b21: 至無上正等菩提。佛告善現。我依世俗施設
T0220_.07.0729b22: 如是因果差別。不依勝義。以勝義諦不可説
T0220_.07.0729b23: 有因果差別。所以者何。勝義諦中諸法性相
T0220_.07.0729b24: 不可分別無説無示。云何當有因果差別。善
T0220_.07.0729b25: 現當知。勝義諦中色蘊乃至有爲無爲無生
T0220_.07.0729b26: 無滅無染無淨。以畢竟空無際空故
T0220_.07.0729b27: 大般若波羅蜜多經卷第五百三十一
T0220_.07.0729b28:
T0220_.07.0729b29:
T0220_.07.0729c01:
T0220_.07.0729c02:
T0220_.07.0729c03:大般若波羅蜜多經卷第五百三
T0220_.07.0729c04: 十二
T0220_.07.0729c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0729c06: 第三分妙相品第二十八之五
T0220_.07.0729c07: 爾時具壽善現便白佛言。世尊。若依世俗施
T0220_.07.0729c08: 設因果分位差別不依勝義。則應一切愚夫
T0220_.07.0729c09: 異生亦有預流一來不還阿羅漢果獨覺菩提
T0220_.07.0729c10: 及佛無上正等菩提。佛告善現。於意云何。愚
T0220_.07.0729c11: 夫異生爲如實覺世俗勝義二諦理不。若如
T0220_.07.0729c12: 實覺二諦理者。彼亦應有預流果等。然彼一
T0220_.07.0729c13: 切愚夫異生。不如實覺世俗勝義故。無聖道
T0220_.07.0729c14: 及修聖道。不可施設聖果差別。唯諸聖者能
T0220_.07.0729c15: 如實覺世俗勝義故。有聖道及修聖道。是故
T0220_.07.0729c16: 施設聖果差別。具壽善現復白佛言。修聖道
T0220_.07.0729c17: 者爲定能得諸聖果耶。佛言不也。具壽善現
T0220_.07.0729c18: 復白佛言。不修聖道得聖果耶。佛言不也。具
T0220_.07.0729c19: 壽善現復白佛言。若爾應無得聖果者。佛告
T0220_.07.0729c20: 善現。雖依世俗有得聖果而非勝義。若依勝
T0220_.07.0729c21: 義非修聖道能得聖果。亦非不修聖道能得聖
T0220_.07.0729c22: 果。非離聖道能得聖果。亦非住聖道中能得
T0220_.07.0729c23: 聖果。所以者何。依勝義諦道及道果修與不
T0220_.07.0729c24: 修倶不可得。如是善現。諸菩薩摩訶薩行深
T0220_.07.0729c25: 般若波羅蜜多時。雖爲有情施設種種聖果差
T0220_.07.0729c26: 別。而不分別如是聖果在有爲界無爲界中。
T0220_.07.0729c27: 具壽善現復白佛言。若諸聖果不可分別在
T0220_.07.0729c28: 有爲界無爲界者。云何世尊。説斷三結得預
T0220_.07.0729c29: 流果。薄欲貪瞋得一來果。斷順下分五結永
T0220_.07.0730a01: 盡得不還果。斷順上分五結永盡得阿羅漢
T0220_.07.0730a02: 果。知所有集法皆是滅法得獨覺菩提。永斷
T0220_.07.0730a03: 一切煩惱所知習氣相續得佛無上正等菩
T0220_.07.0730a04: 提。世尊。我當云何知佛所説甚深義趣。謂
T0220_.07.0730a05: 不分別預流等果在有爲界無爲界中。佛告
T0220_.07.0730a06: 善現。於意云何。所説預流一來不還阿羅漢
T0220_.07.0730a07: 果獨覺菩提諸佛無上正等菩提。如是聖果
T0220_.07.0730a08: 爲是有爲爲是無爲。善現對曰。如是聖果皆
T0220_.07.0730a09: 是無爲非是有爲。佛告善現。於意云何。無
T0220_.07.0730a10: 爲界中有分別不。善現對曰。不也世尊。佛
T0220_.07.0730a11: 告善現。於意云何。若善男子善女人等。通
T0220_.07.0730a12: 達一切有爲無爲皆同一相所謂無相。是善
T0220_.07.0730a13: 男子善女人等。當於爾時頗於諸法有所分
T0220_.07.0730a14: 別此是有爲若無爲不。善現對曰。不也世尊。
T0220_.07.0730a15: 佛告善現。諸菩薩摩訶薩亦復如是。行深般
T0220_.07.0730a16: 若波羅蜜多。雖爲有情宣説諸法。而不分別
T0220_.07.0730a17: 所説法相。謂内空故乃至無性自性空故。是
T0220_.07.0730a18: 菩薩摩訶薩。自於諸法無所取著。亦能教他
T0220_.07.0730a19: 於諸法中無所取著。謂於布施乃至般若波
T0220_.07.0730a20: 羅蜜多無所取著。亦於四靜慮四無量四無
T0220_.07.0730a21: 色定無所取著。亦於四念住乃至八聖道支
T0220_.07.0730a22: 無所取著。亦於内空乃至無性自性空無所
T0220_.07.0730a23: 取著。亦於眞如乃至不思議界無所取著。亦
T0220_.07.0730a24: 於苦集滅道聖諦無所取著。亦於空無相無
T0220_.07.0730a25: 願解脱門無所取著。亦於八解脱乃至十遍
T0220_.07.0730a26: 處無所取著。亦於極喜地乃至法雲地無所
T0220_.07.0730a27: 取著。亦於一切陀羅尼門三摩地門無所取
T0220_.07.0730a28: 著。亦於五眼六神通無所取著。亦於如來十
T0220_.07.0730a29: 力乃至十八佛不共法無所取著。亦於大慈
T0220_.07.0730b01: 大悲大喜大捨無所取著。亦於三十二大士
T0220_.07.0730b02: 相八十隨好無所取著。亦於無忘失法恒住
T0220_.07.0730b03: 捨性無所取著。亦於一切智道相智一切相
T0220_.07.0730b04: 智無所取著。亦於一切菩薩摩訶薩行無所
T0220_.07.0730b05: 取著。亦於諸佛無上正等菩提無所取著。亦
T0220_.07.0730b06: 於一切智智無所取著。是菩薩摩訶薩自於
T0220_.07.0730b07: 如是所説諸法無所取著。亦能教他於如是
T0220_.07.0730b08: 法無所取著。是菩薩摩訶薩於此諸法無取
T0220_.07.0730b09: 著故。於一切處皆得無礙。如佛世尊所變化
T0220_.07.0730b10: 者。雖行布施乃至般若波羅蜜多。而於彼果
T0220_.07.0730b11: 無取無著。但爲有情得涅槃故。如是乃至雖
T0220_.07.0730b12: 行一切智智。而於彼果無取無著。但爲有情
T0220_.07.0730b13: 得涅槃故。諸菩薩摩訶薩亦復如是。行深般
T0220_.07.0730b14: 若波羅蜜多。於一切法。若有漏若無漏。若
T0220_.07.0730b15: 世間若出世間。若有爲若無爲。無取無著無
T0220_.07.0730b16: 住無礙。所以者何。是菩薩摩訶薩。達一切
T0220_.07.0730b17: 法微妙相故
T0220_.07.0730b18: 第三分施等品第二十九之一
T0220_.07.0730b19: 爾時善現便白佛言。云何菩薩摩訶薩於一
T0220_.07.0730b20: 切法達微妙相。佛告善現。諸菩薩摩訶薩行
T0220_.07.0730b21: 深般若波羅蜜多。如佛世尊所變化者。不行
T0220_.07.0730b22: 貪欲瞋恚愚癡。不行色蘊乃至識蘊。乃至不
T0220_.07.0730b23: 行一切智智。不行内法不行外法。不行隨眠
T0220_.07.0730b24: 不行諸纒。不行有漏無漏諸法。不行世間出
T0220_.07.0730b25: 世諸法。不行有爲無爲諸法。不行聖道及聖
T0220_.07.0730b26: 道果。諸菩薩摩訶薩行深般若波羅蜜多亦
T0220_.07.0730b27: 復如是。於一切法都無所行。是爲菩薩摩訶
T0220_.07.0730b28: 薩於一切法達微妙相。謂於法性無所分別。具
T0220_.07.0730b29: 壽善現復白佛言。云何如來所變化者現修
T0220_.07.0730c01: 聖道。佛告善現。彼變化者依修聖道無染無
T0220_.07.0730c02: 淨。亦不輪迴五趣生死。亦不證得三乘涅槃。
T0220_.07.0730c03: 具壽善現復白佛言。云何菩薩摩訶薩行深
T0220_.07.0730c04: 般若波羅蜜多時。通達諸法皆無實事。佛告
T0220_.07.0730c05: 善現。於意云何。諸佛世尊所變化者。爲有
T0220_.07.0730c06: 實事依彼實事有染有淨。由此輪迴五趣生
T0220_.07.0730c07: 死。及得三乘般涅槃不。善現對曰。不也世
T0220_.07.0730c08: 尊。非佛世尊所變化者。有少實事非依彼事
T0220_.07.0730c09: 有染有淨。亦無輪迴五趣生死。亦無證得
T0220_.07.0730c10: 三乘涅槃。佛告善現。諸菩薩摩訶薩行深
T0220_.07.0730c11: 般若波羅蜜多時。於一切法通達實相亦復
T0220_.07.0730c12: 如是。通達諸法都無實事性相倶空。具壽
T0220_.07.0730c13: 善現復白佛言。爲一切色受想行識廣説乃
T0220_.07.0730c14: 至有爲無爲一切皆如變化事不。佛告善現。
T0220_.07.0730c15: 如是如是。色等五蘊廣説乃至有爲無爲一
T0220_.07.0730c16: 切皆如所變化事。具壽善現復白佛言。若一
T0220_.07.0730c17: 切法皆如變化。諸所變化皆無實色受想行
T0220_.07.0730c18: 識。乃至無實有爲無爲。由此亦無雜染清淨。
T0220_.07.0730c19: 亦無五趣生死輪迴。亦無從彼得解脱義。云
T0220_.07.0730c20: 何菩薩摩訶薩。於諸有情有勝士用。佛告善
T0220_.07.0730c21: 現。於意云何。諸菩薩摩訶薩本行菩薩道時。
T0220_.07.0730c22: 頗見有情可脱地獄傍生鬼界人天趣不。善
T0220_.07.0730c23: 現對曰。不也世尊。佛告善現。如是如是。諸
T0220_.07.0730c24: 菩薩摩訶薩本行菩薩道時。不見有情可脱
T0220_.07.0730c25: 五趣及三界者。所以者何。諸菩薩摩訶薩於
T0220_.07.0730c26: 一切法通達知見皆如幻化都非實有。具壽
T0220_.07.0730c27: 善現復白佛言。若菩薩摩訶薩於一切法通
T0220_.07.0730c28: 達知見皆如幻化都非實有。爲何事故修行
T0220_.07.0730c29: 布施乃至般若波羅蜜多。廣説乃至爲何事
T0220_.07.0731a01: 故成熟有情嚴淨佛土。佛告善現。若諸有情
T0220_.07.0731a02: 於一切法能自通達皆如幻化都非實有。諸菩
T0220_.07.0731a03: 薩摩訶薩則不應經無數大劫爲諸有情行菩
T0220_.07.0731a04: 薩道。以諸有情於一切法不能通達皆如幻
T0220_.07.0731a05: 化都非實有。是故菩薩摩訶薩衆經無數劫
T0220_.07.0731a06: 爲諸有情行菩薩道。復次善現。若菩薩摩訶
T0220_.07.0731a07: 薩於一切法不能通達都非實有。則不應經
T0220_.07.0731a08: 無數大劫爲諸有情修行布施乃至般若波羅
T0220_.07.0731a09: 蜜多廣説乃至成熟有情嚴淨佛土。以諸菩
T0220_.07.0731a10: 薩摩訶薩衆於一切法如實通達皆如幻化都
T0220_.07.0731a11: 非實有故。無數劫爲諸有情修行布施乃至
T0220_.07.0731a12: 般若波羅蜜多廣説乃至成熟有情嚴淨佛土
T0220_.07.0731a13: 證得無上正等菩提。能盡未來利樂一切
T0220_.07.0731a14: 爾時善現白言。世尊。若一切法如夢如幻如
T0220_.07.0731a15: 響如像如光影如陽焔如變化事如尋香城。
T0220_.07.0731a16: 所化有情住在何處。諸菩薩摩訶薩行深般
T0220_.07.0731a17: 若波羅蜜多方便善巧拔濟令出。佛告善現。
T0220_.07.0731a18: 所化有情住在名相虚妄分別。諸菩薩摩訶
T0220_.07.0731a19: 薩行深般若波羅蜜多。方便善巧從彼名相
T0220_.07.0731a20: 虚妄分別拔濟令出。具壽善現復白佛言。何
T0220_.07.0731a21: 等爲名何等爲相。佛告善現。名但是客但假
T0220_.07.0731a22: 施設表所顯義。謂此名色受想行識。此名眼
T0220_.07.0731a23: 處乃至意處。此名色處乃至法處。此名眼界
T0220_.07.0731a24: 乃至意界。此名色界乃至法界。此名眼識界
T0220_.07.0731a25: 乃至意識界。此名男女。此名大小。此名地
T0220_.07.0731a26: 獄乃至人天。此名有漏此名無漏。此名世間
T0220_.07.0731a27: 此名出世間。此名有爲此名無爲。此名預流
T0220_.07.0731a28: 果。廣説乃至此名無上正等菩提。此名異生。
T0220_.07.0731a29: 此名聲聞。此名獨覺。此名菩薩。此名如來。
T0220_.07.0731b01: 善現。如是等一切名爲表諸義但假施設。故
T0220_.07.0731b02: 一切名皆非實有。諸有爲法亦但有名。由此
T0220_.07.0731b03: 無爲亦非實有。愚夫異生於中妄執。諸菩薩
T0220_.07.0731b04: 摩訶薩行深般若波羅蜜多。悲願纒心方便
T0220_.07.0731b05: 善巧教令遠離。作如是言。名是分別妄想所
T0220_.07.0731b06: 起。亦是衆縁和合假立。汝等於中不應執著。
T0220_.07.0731b07: 名無實事自性皆空。非有智者執著空法。如
T0220_.07.0731b08: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0731b09: 方便善巧爲諸有情説遣名法。是謂爲名。云
T0220_.07.0731b10: 何爲相。善現當知。相有二種。愚夫異生於中
T0220_.07.0731b11: 執著。何等爲二。所謂色相及無色相。云何
T0220_.07.0731b12: 色相。謂所有色若麁若細若劣若勝。如是一
T0220_.07.0731b13: 切自性皆空。愚夫異生分別執著。謂之爲色。
T0220_.07.0731b14: 是名色相。無色相者。謂諸所有無色法中。愚
T0220_.07.0731b15: 夫異生取相分別生諸煩惱。名無色相。諸菩
T0220_.07.0731b16: 薩摩訶薩行深般若波羅蜜多方便善巧。教
T0220_.07.0731b17: 諸有情遣除二相。復教安住無相界中。雖教
T0220_.07.0731b18: 安住無相界中。而不令其墮二邊執。謂此是
T0220_.07.0731b19: 相此是無相。如是善現。諸菩薩摩訶薩行深
T0220_.07.0731b20: 般若波羅蜜多方便善巧。令諸有情遠離諸
T0220_.07.0731b21: 相住無相界而無執著
T0220_.07.0731b22: 爾時善現復白佛言。若一切法但有名相。一
T0220_.07.0731b23: 切名相皆是假立。云何菩薩摩訶薩行深般
T0220_.07.0731b24: 若波羅蜜多時。於諸善法自能増進。亦能令
T0220_.07.0731b25: 他増進善法。由自善法漸増進故。能令諸地
T0220_.07.0731b26: 漸得圓滿。亦能安立諸有情類。令隨所應住
T0220_.07.0731b27: 三乘果。佛告善現。若諸法中有少實事非但
T0220_.07.0731b28: 假立有名相者。則諸菩薩摩訶薩行深般若
T0220_.07.0731b29: 波羅蜜多時。應以善法自不増進。亦不令他
T0220_.07.0731c01: 増進善法。以諸法中無少實事。但有假立種
T0220_.07.0731c02: 種名相。是故菩薩摩訶薩行深般若波羅蜜
T0220_.07.0731c03: 多時。於諸善法自能増進。亦能令他増進善
T0220_.07.0731c04: 法。能以無相而爲方便。圓滿般若乃至布施
T0220_.07.0731c05: 波羅蜜多。能以無相而爲方便。圓滿四靜慮
T0220_.07.0731c06: 四無量四無色定。能以無相而爲方便。圓滿
T0220_.07.0731c07: 四念住乃至八聖道支。能以無相而爲方便。
T0220_.07.0731c08: 圓滿内空乃至無性自性空。能以無相而爲
T0220_.07.0731c09: 方便。圓滿眞如乃至不思議界。能以無相而
T0220_.07.0731c10: 爲方便。圓滿空無相無願解脱門。能以無相
T0220_.07.0731c11: 而爲方便。圓滿八解脱乃至十遍處。能以無
T0220_.07.0731c12: 相而爲方便。圓滿菩薩摩訶薩地。能以無相
T0220_.07.0731c13: 而爲方便。圓滿一切陀羅尼門三摩地門。能
T0220_.07.0731c14: 以無相而爲方便。圓滿五眼六神通。能以無
T0220_.07.0731c15: 相而爲方便。圓滿如來十力乃至十八佛不
T0220_.07.0731c16: 共法。能以無相而爲方便。圓滿大慈大悲大
T0220_.07.0731c17: 喜大捨。能以無相而爲方便。圓滿三十二大
T0220_.07.0731c18: 士相八十隨好。能以無相而爲方便。圓滿無
T0220_.07.0731c19: 忘失法恒住捨性。能以無相而爲方便。圓滿
T0220_.07.0731c20: 一切智道相智一切相智。能以無相而爲方
T0220_.07.0731c21: 便。圓滿菩薩摩訶薩行及佛無上正等菩提。
T0220_.07.0731c22: 能以無相而爲方便。圓滿一切智智。能以無
T0220_.07.0731c23: 相而爲方便。成熟有情嚴淨佛土。如是善現。
T0220_.07.0731c24: 以一切法無少實事。但有假立種種名相。諸
T0220_.07.0731c25: 菩薩摩訶薩於中不起顛倒執著。能以無相
T0220_.07.0731c26: 而爲方便。於諸善法自増進已。亦能令他増
T0220_.07.0731c27: 進善法。復次善現。若諸法中有毛端量實法
T0220_.07.0731c28: 相者。則諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0731c29: 時。於一切法不應覺知無相無念。亦無作意
T0220_.07.0732a01: 無漏性已。證得無上正等菩提。安立有情於
T0220_.07.0732a02: 無漏法。以諸無漏法皆無相無念無作意故。
T0220_.07.0732a03: 如是善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0732a04: 多方便善巧。安立有情於無漏法。乃名眞實
T0220_.07.0732a05: 饒益有情。具壽善現便白佛言。若一切法眞
T0220_.07.0732a06: 無漏性無相無念無作意者。何縁世尊於諸
T0220_.07.0732a07: 經中數作是説。此是有漏法此是無漏法。此
T0220_.07.0732a08: 是世間法此是出世法。此是有爲法此是無
T0220_.07.0732a09: 爲法。此是聲聞法此是獨覺法。此是菩薩法
T0220_.07.0732a10: 此是如來法。佛告善現。於意云何。有漏等
T0220_.07.0732a11: 法與無相等無漏法性有別異不。善現對曰。
T0220_.07.0732a12: 不也世尊。佛告善現。於意云何。聲聞等法
T0220_.07.0732a13: 與無相等無漏法性有別異不。善現對曰。不
T0220_.07.0732a14: 也世尊。佛告善現。有漏等法豈不即是無相
T0220_.07.0732a15: 無念亦無作意無漏法性。善現對曰。如是世
T0220_.07.0732a16: 尊。佛告善現。諸預流果乃至無上正等菩提。
T0220_.07.0732a17: 豈不即是無相無念亦無作意無漏法性。善
T0220_.07.0732a18: 現對曰。如是世尊。佛告善現。由此當知。諸
T0220_.07.0732a19: 法皆是無相無念亦無作意無漏法性。善現
T0220_.07.0732a20: 當知。若菩薩摩訶薩。學一切法無相無念亦
T0220_.07.0732a21: 無作意無漏性時。常能増長種種善法。所謂
T0220_.07.0732a22: 布施乃至般若波羅蜜多。廣説乃至一切相
T0220_.07.0732a23: 智成熟有情嚴淨佛土。諸如是等一切佛法。
T0220_.07.0732a24: 皆由修學無相無念亦無作意無漏法性而得
T0220_.07.0732a25: 増長。所以者何。諸菩薩摩訶薩。除空無相
T0220_.07.0732a26: 無願解脱門。更無有餘要所學法。何以故。三
T0220_.07.0732a27: 解脱門總攝一切妙善法故。所以者何。空解
T0220_.07.0732a28: 脱門觀一切法自相皆空。無相解脱門觀一
T0220_.07.0732a29: 切法遠離諸相。無願解脱門觀一切法遠離
T0220_.07.0732b01: 所願。諸菩薩摩訶薩。依此三門能攝一切殊
T0220_.07.0732b02: 勝善法。離此三門所應修學殊勝善法皆不
T0220_.07.0732b03: 生長。復次善現。若菩薩摩訶薩。能學如是
T0220_.07.0732b04: 三解脱門。則能學五蘊。亦能學十二處。亦
T0220_.07.0732b05: 能學十八界。亦能學四聖諦。亦能學十二縁
T0220_.07.0732b06: 起。亦能學内空乃至無性自性空。亦能學眞
T0220_.07.0732b07: 如乃至不思議界。亦能學布施波羅蜜多乃
T0220_.07.0732b08: 至般若波羅蜜多。廣説乃至亦能學一切智
T0220_.07.0732b09: 道相智一切相智。亦能學成熟有情嚴淨佛
T0220_.07.0732b10: 土。亦能學諸餘無量無邊佛法。具壽善現便
T0220_.07.0732b11: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0732b12: 多時能學五蘊。佛告善現。若菩薩摩訶薩行
T0220_.07.0732b13: 深般若波羅蜜多時。能如實知色乃至識若
T0220_.07.0732b14: 相若生滅若眞如。是名菩薩摩訶薩行深般
T0220_.07.0732b15: 若波羅蜜多時能學五蘊。善現。云何菩薩摩
T0220_.07.0732b16: 訶薩如實知色相。謂菩薩摩訶薩如實知色
T0220_.07.0732b17: 畢竟有孔畢竟有隙。猶如聚沫性不堅固。是
T0220_.07.0732b18: 名菩薩摩訶薩如實知色相。善現。云何菩
T0220_.07.0732b19: 薩摩訶薩如實知色生滅。謂菩薩摩訶薩如
T0220_.07.0732b20: 實知色生時無所從來。滅時無所至去。雖無
T0220_.07.0732b21: 來無去而生滅相應。是名菩薩摩訶薩如實
T0220_.07.0732b22: 知色生滅。善現。云何菩薩摩訶薩如實知色
T0220_.07.0732b23: 眞如。謂菩薩摩訶薩如實知色眞如無生無
T0220_.07.0732b24: 滅無來無去無染無淨無増無減。常如其性
T0220_.07.0732b25: 不虚妄不變易故名眞如。是名菩薩摩訶薩
T0220_.07.0732b26: 如實知色眞如。善現。云何菩薩摩訶薩如
T0220_.07.0732b27: 實知受相。謂菩薩摩訶薩如實知受畢竟如
T0220_.07.0732b28: 癰畢竟如箭。速起速滅猶如浮泡虚僞不住
T0220_.07.0732b29: 三和合起。是名菩薩摩訶薩如實知受相。善
T0220_.07.0732c01: 現。云何菩薩摩訶薩如實知受生滅。謂菩薩
T0220_.07.0732c02: 摩訶薩如實知受生時無所從來。滅時無所
T0220_.07.0732c03: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0732c04: 訶薩如實知受生滅。善現。云何菩薩摩訶薩
T0220_.07.0732c05: 如實知受眞如。謂菩薩摩訶薩如實知受眞
T0220_.07.0732c06: 如無生無滅無來無去無染無淨無増無減。
T0220_.07.0732c07: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0732c08: 薩摩訶薩如實知受眞如。善現。云何菩薩
T0220_.07.0732c09: 摩訶薩如實知想相。謂菩薩摩訶薩如實知
T0220_.07.0732c10: 想猶如陽焔水不可得。渇愛因縁妄起此想
T0220_.07.0732c11: 發假言説。是名菩薩摩訶薩如實知想相。善
T0220_.07.0732c12: 現。云何菩薩摩訶薩如實知想生滅。謂菩薩
T0220_.07.0732c13: 摩訶薩。如實知想生時無所從來。滅時無所
T0220_.07.0732c14: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0732c15: 訶薩如實知想生滅。善現。云何菩薩摩訶薩
T0220_.07.0732c16: 如實知想眞如。謂菩薩摩訶薩如實知想眞
T0220_.07.0732c17: 如。無生無滅無來無去無染無淨無増無減。
T0220_.07.0732c18: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0732c19: 薩摩訶薩如實知想眞如。善現。云何菩薩摩
T0220_.07.0732c20: 訶薩如實知行相。謂菩薩摩訶薩如實知行
T0220_.07.0732c21: 如芭蕉樹。葉葉㭊除實不可得。是名菩薩摩
T0220_.07.0732c22: 訶薩如實知行相。善現。云何菩薩摩訶薩如
T0220_.07.0732c23: 實知行生滅。謂菩薩摩訶薩如實知行生時
T0220_.07.0732c24: 無所從來。滅時無所至去。雖無來無去而生
T0220_.07.0732c25: 滅相應。是名菩薩摩訶薩如實知行生滅。善
T0220_.07.0732c26: 現。云何菩薩摩訶薩如實知行眞如。謂菩薩
T0220_.07.0732c27: 摩訶薩如實知行眞如無生無滅無來無去無
T0220_.07.0732c28: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0732c29: 故名眞如。是名菩薩摩訶薩如實知行眞如。
T0220_.07.0733a01: 善現。云何菩薩摩訶薩如實知識相。謂菩薩
T0220_.07.0733a02: 摩訶薩如實知識猶如幻事衆縁和合假施設
T0220_.07.0733a03: 有實不可得。謂如幻師或彼弟子。於四衢道
T0220_.07.0733a04: 幻作四軍。所謂象軍馬軍車軍歩軍。或復幻
T0220_.07.0733a05: 作諸餘色類相。雖似有而無其實。識亦如是
T0220_.07.0733a06: 實不可得。是名菩薩摩訶薩如實知識相。善
T0220_.07.0733a07: 現。云何菩薩摩訶薩如實知識生滅。謂菩薩
T0220_.07.0733a08: 摩訶薩如實知識生時無所從來。滅時無所
T0220_.07.0733a09: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0733a10: 訶薩如實知識生滅。善現。云何菩薩摩訶薩
T0220_.07.0733a11: 如實知識眞如。謂菩薩摩訶薩如實知識眞
T0220_.07.0733a12: 如無生無滅無來無去無染無淨無増無減。
T0220_.07.0733a13: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0733a14: 薩摩訶薩如實知識眞如。具壽善現復白佛
T0220_.07.0733a15: 言。云何菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0733a16: 能學十二處。佛告善現。若菩薩摩訶薩行深
T0220_.07.0733a17: 般若波羅蜜多時。如實知内處内處自性空。
T0220_.07.0733a18: 如實知外處外處自性空。是名菩薩摩訶薩
T0220_.07.0733a19: 行深般若波羅蜜多時能學十二處。具壽善
T0220_.07.0733a20: 現復白佛言。云何菩薩摩訶薩行深般若波
T0220_.07.0733a21: 羅蜜多時能學十八界。佛告善現。若菩薩摩
T0220_.07.0733a22: 訶薩行深般若波羅蜜多時。如實知眼界眼
T0220_.07.0733a23: 界自性空。廣説乃至如實知意識界意識界
T0220_.07.0733a24: 自性空。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733a25: 多時能學十八界。具壽善現復白佛言。云何
T0220_.07.0733a26: 菩薩摩訶薩行深般若波羅蜜多時能學四聖
T0220_.07.0733a27: 諦。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0733a28: 蜜多時。如實知苦是逼迫相。如實知集是生
T0220_.07.0733a29: 起相。如實知滅是寂靜相。如實知道是遠離
T0220_.07.0733b01: 相。又如實知苦集滅道自性本空。遠離二法
T0220_.07.0733b02: 是聖者諦苦等四諦即是眞如。眞如即是苦
T0220_.07.0733b03: 等四諦無二無別。唯眞聖者能如實知。是名
T0220_.07.0733b04: 菩薩摩訶薩行深般若波羅蜜多時能學四聖
T0220_.07.0733b05: 諦。具壽善現復白佛言。云何菩薩摩訶薩行
T0220_.07.0733b06: 深般若波羅蜜多時能學十二縁起。佛告善
T0220_.07.0733b07: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0733b08: 實知無明乃至老死無生無滅無染無淨。自
T0220_.07.0733b09: 性本空遠離二法。是名菩薩摩訶薩行深般若
T0220_.07.0733b10: 波羅蜜多時能學十二縁起。具壽善現復白
T0220_.07.0733b11: 佛言。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0733b12: 時。能學内空乃至無性自性空。佛告善現。若
T0220_.07.0733b13: 菩薩摩訶薩行深般若波羅蜜多時如實知
T0220_.07.0733b14: 内空乃至無性自性空皆無自性都不可得而
T0220_.07.0733b15: 能安住。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b16: 多時能學内空乃至無性自性空。具壽善現
T0220_.07.0733b17: 復白佛言。云何菩薩摩訶薩行深般若波羅
T0220_.07.0733b18: 蜜多時。能學眞如乃至不思議界。佛告善現。
T0220_.07.0733b19: 若菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0733b20: 知眞如乃至不思議界皆無戲論都無分別而
T0220_.07.0733b21: 能安住。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b22: 多時能學眞如乃至不思議界。具壽善現復
T0220_.07.0733b23: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b24: 多時。能學布施波羅蜜多乃至無量無邊佛
T0220_.07.0733b25: 法。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0733b26: 蜜多時。如實知布施波羅蜜多乃至無量無
T0220_.07.0733b27: 邊佛法無増無減無染無淨無自性不可得而
T0220_.07.0733b28: 能修習。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b29: 多時。能學布施波羅蜜多乃至無量無邊佛
T0220_.07.0733c01: 法。爾時善現便白佛言。若菩薩摩訶薩行深
T0220_.07.0733c02: 般若波羅蜜多時。如實了知色等諸法各別
T0220_.07.0733c03: 無亂。將無世尊以色等法壞眞法界。所以者
T0220_.07.0733c04: 何。法界無二無差別故。佛告善現。若離法界
T0220_.07.0733c05: 餘法可得。可言彼法能壞法界。然離法界無
T0220_.07.0733c06: 法可得。故無餘法能壞法界。所以者何。諸佛
T0220_.07.0733c07: 菩薩獨覺聲聞。知離法界無法可得。既知無
T0220_.07.0733c08: 法離於法界。亦不爲他施設宣説。是故法界
T0220_.07.0733c09: 無能壞者。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0733c10: 若波羅蜜多。應學法界無二無別不可壞相。
T0220_.07.0733c11: 具壽善現復白佛言。若菩薩摩訶薩欲學法
T0220_.07.0733c12: 界當於何學。佛告善現。若菩薩摩訶薩欲學
T0220_.07.0733c13: 法界當於一切法學。所以者何。以一切法皆
T0220_.07.0733c14: 入法界故。具壽善現復白佛言。何因縁故説
T0220_.07.0733c15: 一切法皆入法界。佛告善現。如來出世若不
T0220_.07.0733c16: 出世。諸法法爾皆入法界無差別相不由佛
T0220_.07.0733c17: 説。所以者何。若善法若非善法。若有漏法若
T0220_.07.0733c18: 無漏法。若世間法若出世法。若有爲法若無
T0220_.07.0733c19: 爲法。如是等一切法無不皆入無相無爲性
T0220_.07.0733c20: 空法界。是故善現。諸菩薩摩訶薩行深般若
T0220_.07.0733c21: 波羅蜜多時。欲學法界當學一切法。若學一
T0220_.07.0733c22: 切法即學法界。具壽善現復白佛言。若一切
T0220_.07.0733c23: 法皆入法界無二無別。諸菩薩摩訶薩云何當
T0220_.07.0733c24: 學六波羅蜜多。云何當學四靜慮四無量四
T0220_.07.0733c25: 無色定。云何當學四念住乃至八聖道支。云
T0220_.07.0733c26: 何當學内空乃至無性自性空。云何當學眞
T0220_.07.0733c27: 如乃至不思議界。云何當學苦集滅道聖諦。
T0220_.07.0733c28: 云何當學空無相無願解脱門。云何當學八
T0220_.07.0733c29: 解脱乃至十遍處。云何當學極喜地乃至法
T0220_.07.0734a01: 雲地。云何當學陀羅尼門三摩地門。云何當
T0220_.07.0734a02: 學五眼六神通。云何當學如來十力乃至十
T0220_.07.0734a03: 八佛不共法。云何當學大慈大悲大喜大捨。
T0220_.07.0734a04: 云何當學無忘失法恒住捨性。云何當學一
T0220_.07.0734a05: 切智道相智一切相智。云何當學成滿三十
T0220_.07.0734a06: 二相八十隨好。云何當學生刹帝利大族乃
T0220_.07.0734a07: 至居士大族。云何當學生四大王衆天乃至
T0220_.07.0734a08: 他化自在天。云何當學生梵衆天乃至廣果
T0220_.07.0734a09: 天。云何當學生無想有情天法而不樂生彼。
T0220_.07.0734a10: 云何當學生淨居天法而不樂生彼。云何
T0220_.07.0734a11: 當學生空無邊處天乃至非想非非想處天
T0220_.07.0734a12: 法而不樂生彼。云何當學初發菩提心乃
T0220_.07.0734a13: 至第十發菩提心。云何當學趣入菩薩正
T0220_.07.0734a14: 性離生。云何當學一切聲聞及獨覺地而
T0220_.07.0734a15: 不作證。云何當學成熟有情嚴淨佛土。云
T0220_.07.0734a16: 何當學諸陀羅尼及無礙辯。云何當學一
T0220_.07.0734a17: 切菩薩摩訶薩道及佛無上正等菩提。如是
T0220_.07.0734a18: 學已知一切法一切種相。便能證得一切智
T0220_.07.0734a19: 智。復次世尊。非法界中有如是等種種分別。
T0220_.07.0734a20: 將無菩薩摩訶薩衆由此分別。行於顛倒無
T0220_.07.0734a21: 戲論中起諸戲論。何以故。眞法界中都無分
T0220_.07.0734a22: 別戲論事故。復次世尊。法界非色受想行識。
T0220_.07.0734a23: 亦不離色受想行識。色乃至識即是法界。法
T0220_.07.0734a24: 界即是色乃至識。廣説乃至法界非有爲無
T0220_.07.0734a25: 爲法。亦不離有爲無爲法。有爲無爲法即是
T0220_.07.0734a26: 法界。法界即是有爲無爲法。佛告善現。如
T0220_.07.0734a27: 是如是如汝所説。眞法界中無一切種分別
T0220_.07.0734a28: 戲論。法界非色受想行識。亦不離色受想行
T0220_.07.0734a29: 識。法界即色受想行識。色受想行識即法界。
T0220_.07.0734b01: 廣説乃至法界非有爲無爲法。亦不離有爲
T0220_.07.0734b02: 無爲法。法界即有爲無爲法。有爲無爲法即
T0220_.07.0734b03: 法界。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0734b04: 羅蜜多時。若見有法離法界者。便非正趣所
T0220_.07.0734b05: 求無上正等菩提。是故善現。諸菩薩摩訶薩
T0220_.07.0734b06: 行深般若波羅蜜多時。不見諸法離眞法界。
T0220_.07.0734b07: 善現當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0734b08: 多時。知一切法即眞法界。方便善巧無名相
T0220_.07.0734b09: 法。爲諸有情寄名相説。謂此是色受想行識。
T0220_.07.0734b10: 此是眼處乃至意處。此是色處乃至法處。此
T0220_.07.0734b11: 是眼界乃至意界。此是色界乃至法界。此是
T0220_.07.0734b12: 眼識界乃至意識界。此是眼觸乃至意觸。此
T0220_.07.0734b13: 是眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0734b14: 受。此是地界乃至識界。此是因縁乃至増上
T0220_.07.0734b15: 縁。此是從縁所生諸法。此是無明乃至老死。
T0220_.07.0734b16: 此是善法非善法。此是有漏法無漏法。此是
T0220_.07.0734b17: 世間法出世間法。此是有爲法無爲法。此是
T0220_.07.0734b18: 布施乃至般若波羅蜜多。廣説乃至此是無上
T0220_.07.0734b19: 正等菩提。如工幻師或彼弟子。執持少物於
T0220_.07.0734b20: 衆人前。幻作種種異類色像。謂或幻作男女
T0220_.07.0734b21: 大小。或復幻作象馬牛羊駝驢鷄等種種禽
T0220_.07.0734b22: 獸。或復幻作城邑聚落園林池沼種種莊嚴
T0220_.07.0734b23: 甚可愛樂。或復幻作衣服飮食房舍臥具華
T0220_.07.0734b24: 香瓔珞種種珍奇財穀庫藏。或復幻作無量
T0220_.07.0734b25: 種類伎樂俳優令無量人歡娯受樂。或復幻
T0220_.07.0734b26: 作種種形相令行布施。或令持戒。或令修忍。
T0220_.07.0734b27: 或令精進。或令習定。或令學慧。或復現生
T0220_.07.0734b28: 刹帝利大族乃至居士大族。或復幻作諸山
T0220_.07.0734b29: 大海妙高山王輪圍山等。或復現生四大王
T0220_.07.0734c01: 衆天乃至非想非非想處天。或復現作預流
T0220_.07.0734c02: 一來不還阿羅漢獨覺。或復現作菩薩摩訶
T0220_.07.0734c03: 薩。從初發心修行布施乃至般若波羅蜜多。
T0220_.07.0734c04: 修行四靜慮四無量四無色定。修行四念住
T0220_.07.0734c05: 乃至八聖道支。修行空無相無願解脱門。學
T0220_.07.0734c06: 住内空乃至無性自性空。學住眞如乃至不
T0220_.07.0734c07: 思議界。學住苦集滅道聖諦。趣入菩薩正性
T0220_.07.0734c08: 離生。修行極喜地乃至法雲地。引發種種殊
T0220_.07.0734c09: 勝神通。放大光明照諸世界。嚴淨佛土成熟
T0220_.07.0734c10: 有情。遊戲一切靜慮解脱等持等至。修行種
T0220_.07.0734c11: 種諸佛功徳。或復幻作如來形像。具三十二
T0220_.07.0734c12: 大丈夫相。八十隨好圓滿莊嚴。成就十力四
T0220_.07.0734c13: 無所畏四無礙解十八佛不共法大慈大悲大
T0220_.07.0734c14: 喜大捨及餘無量無邊功徳。如是幻師或彼
T0220_.07.0734c15: 弟子。爲惑他故在衆人前。幻作此等諸幻化
T0220_.07.0734c16: 事。其中無智男女大小見是事已。咸驚歎言。
T0220_.07.0734c17: 奇哉此人。善學衆伎能作種種甚希有事。乃
T0220_.07.0734c18: 至能作如來之身。相好莊嚴具諸功徳。自顯
T0220_.07.0734c19: 伎能。其中有智見此事已。作是思惟。甚爲神
T0220_.07.0734c20: 異。如何此人能現是事。其中雖無實法可得。
T0220_.07.0734c21: 而令衆人迷謬歡樂。於無實物起實物想。唯
T0220_.07.0734c22: 有智者了達皆空。雖有見聞而無執著。諸菩
T0220_.07.0734c23: 薩摩訶薩亦復如是。行深般若波羅蜜多。雖
T0220_.07.0734c24: 不見法界離諸法有。亦不見諸法離法界有。
T0220_.07.0734c25: 不見有情及彼施設實有可得。而能發生方
T0220_.07.0734c26: 便善巧。自修行六波羅蜜多。亦勸他修行六
T0220_.07.0734c27: 波羅蜜多。無倒稱揚修行六波羅蜜多法。歡
T0220_.07.0734c28: 喜讃歎修行六波羅蜜多者。廣説乃至自圓
T0220_.07.0734c29: 滿一切相智。亦勸他圓滿一切相智。無倒稱
T0220_.07.0735a01: 揚圓滿一切相智法。歡喜讃歎圓滿一切相
T0220_.07.0735a02: 智者。自圓滿三十二相八十隨好。亦勸他圓
T0220_.07.0735a03: 滿三十二相八十隨好。無倒稱揚圓滿三十
T0220_.07.0735a04: 二相八十隨好法。歡喜讃歎圓滿三十二相
T0220_.07.0735a05: 八十隨好者。善現當知。若眞法界初中後際
T0220_.07.0735a06: 有差別者。則諸菩薩摩訶薩行深般若波羅
T0220_.07.0735a07: 蜜多時。不能施設方便善巧。爲諸有情説眞
T0220_.07.0735a08: 法界。嚴淨佛土成熟有情。修諸菩薩摩訶薩
T0220_.07.0735a09: 行。證得無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0735a10: 以眞法界初中後際常無差別。是故菩薩摩
T0220_.07.0735a11: 訶薩行深般若波羅蜜多時。施設種種方便
T0220_.07.0735a12: 善巧。爲諸有情説眞法界。嚴淨佛土成熟有
T0220_.07.0735a13: 情。修諸菩薩摩訶薩行。證得無上正等菩提。
T0220_.07.0735a14: 轉妙法輪度有情衆
T0220_.07.0735a15: 大般若波羅蜜多經卷第五百三十二
T0220_.07.0735a16:
T0220_.07.0735a17:
T0220_.07.0735a18:
T0220_.07.0735a19:
T0220_.07.0735a20:大般若波羅蜜多經卷第五百三
T0220_.07.0735a21: 十三
T0220_.07.0735a22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0735a23: 第三分施等品第二十九之二
T0220_.07.0735a24: 爾時具壽善現白佛言。世尊。若諸有情及彼
T0220_.07.0735a25: 施設皆畢竟不可得。諸菩薩摩訶薩爲誰故
T0220_.07.0735a26: 行甚深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0735a27: 訶薩但以實際爲量故。行甚深般若波羅蜜
T0220_.07.0735a28: 多。善現當知。若有情際異實際者。諸菩薩
T0220_.07.0735a29: 摩訶薩則不應行甚深般若波羅蜜多。以有
T0220_.07.0735b01: 情際不異實際。是故菩薩摩訶薩衆行深般
T0220_.07.0735b02: 若波羅蜜多。復次善現。諸菩薩摩訶薩行深
T0220_.07.0735b03: 般若波羅蜜多時。以不壞實際法。安立有情
T0220_.07.0735b04: 令住實際。具壽善現便白佛言。若有情際
T0220_.07.0735b05: 即是實際。云何菩薩摩訶薩行深般若波羅
T0220_.07.0735b06: 蜜多時。以不壞實際法安立有情令住實際。
T0220_.07.0735b07: 世尊。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0735b08: 安立有情令住實際。則爲安立實際令住實
T0220_.07.0735b09: 際。若安立實際令住實際。則爲安立自性令
T0220_.07.0735b10: 住自性。然理不應安立自性令住自性。如何
T0220_.07.0735b11: 可説諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0735b12: 不壞實際法安立有情令住實際。佛告善現。
T0220_.07.0735b13: 理實不應安立實際令住實際。亦復不應安
T0220_.07.0735b14: 立自性令住自性。然諸菩薩摩訶薩行深般
T0220_.07.0735b15: 若波羅蜜多時。有方便善巧故。能安立有情
T0220_.07.0735b16: 令住實際。而有情際不異實際。如是善現。有
T0220_.07.0735b17: 情際與實際無二無別。具壽善現復白佛言。
T0220_.07.0735b18: 何等名爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0735b19: 多時方便善巧。由此方便善巧力故安立有
T0220_.07.0735b20: 情令住實際。而能不壞實際之相。佛告善現。
T0220_.07.0735b21: 諸菩薩摩訶薩行深般若波羅蜜多時。從初
T0220_.07.0735b22: 發心成就如是方便善巧。由此方便善巧力
T0220_.07.0735b23: 故。安立有情令住布施。彼諸有情住布施已。
T0220_.07.0735b24: 爲説布施前中後際無差別相。謂作是言。如
T0220_.07.0735b25: 是布施前中後際無不皆空。施者受者施所
T0220_.07.0735b26: 得果亦復皆空。如是一切於實際中皆無所
T0220_.07.0735b27: 有都不可得。汝等莫執布施施者受者施果
T0220_.07.0735b28: 實際各異。汝等若能不執布施施者受者施
T0220_.07.0735b29: 果實際各各有異。所修施福則趣甘露得甘
T0220_.07.0735c01: 露果。必以甘露而爲後邊。復作是言。汝等用
T0220_.07.0735c02: 此所修施福。勿取色蘊乃至識蘊。勿取眼處
T0220_.07.0735c03: 乃至意處。勿取色處乃至法處。勿取眼界乃
T0220_.07.0735c04: 至意界。勿取色界乃至法界。勿取眼識界乃
T0220_.07.0735c05: 至意識界。勿取眼觸乃至意觸。勿取眼觸爲
T0220_.07.0735c06: 縁所生諸受乃至意觸爲縁所生諸受。勿取
T0220_.07.0735c07: 地界乃至識界。勿取因縁乃至増上縁。勿取
T0220_.07.0735c08: 從縁所生諸法。勿取無明乃至老死。勿取布
T0220_.07.0735c09: 施乃至般若波羅蜜多。勿取内空乃至無性
T0220_.07.0735c10: 自性空。勿取眞如乃至不思議界。勿取苦集
T0220_.07.0735c11: 滅道聖諦。勿取四念住乃至八聖道支。勿取
T0220_.07.0735c12: 四靜慮四無量四無色定。勿取空無相無願
T0220_.07.0735c13: 解脱門。勿取八解脱乃至十遍處。勿取淨觀
T0220_.07.0735c14: 地乃至如來地。勿取極喜地乃至法雲地。勿
T0220_.07.0735c15: 取一切陀羅尼門三摩地門。勿取五眼六神
T0220_.07.0735c16: 通。勿取如來十力乃至十八佛不共法。勿取
T0220_.07.0735c17: 大慈大悲大喜大捨。勿取三十二大士相八
T0220_.07.0735c18: 十隨好。勿取無忘失法恒住捨性。勿取一切
T0220_.07.0735c19: 智道相智一切相智。勿取預流果乃至獨覺
T0220_.07.0735c20: 菩提。勿取菩薩摩訶薩行。勿取無上正等菩
T0220_.07.0735c21: 提。勿取有漏及無漏法。勿取世間及出世法。
T0220_.07.0735c22: 勿取有爲及無爲法。所以者何。一切布施
T0220_.07.0735c23: 布施性空。一切施者施者性空。一切受者
T0220_.07.0735c24: 受者性空。一切施果施果性空。空中布施
T0220_.07.0735c25: 施者受者及諸施果皆不可得。何以故。如
T0220_.07.0735c26: 是諸法差別自性皆畢竟空。畢竟空中如
T0220_.07.0735c27: 是諸法不可得故。由此諸法不可得故。餘
T0220_.07.0735c28: 所取法亦不可得。復次善現。諸菩薩摩
T0220_.07.0735c29: 訶薩行深般若波羅蜜多時。從初發心成
T0220_.07.0729a02: 不分別破壞法相。而能如實安立有情。令其
T0220_.07.0729a03: 安住所應住地。雖於有情及一切法都無所
T0220_.07.0729a04: 得。而令有情解脱妄想顛倒執著。無縛無脱
T0220_.07.0729a05: 爲方便故。所以者何。色乃至識本性無縛無
T0220_.07.0729a06: 脱。若法本性無縛無脱。此法非色乃至非識。
T0220_.07.0729a07: 何以故。色乃至識畢竟淨故。廣説乃至諸有
T0220_.07.0729a08: 爲法及無爲法本性無縛無脱。若法本性無
T0220_.07.0729a09: 縛無脱。此法非有爲非無爲。何以故。有爲
T0220_.07.0729a10: 無爲畢竟淨故。如是善現。諸菩薩摩訶薩行
T0220_.07.0729a11: 深般若波羅蜜多時。雖爲有情宣説諸法。而
T0220_.07.0729a12: 於有情及諸法性都無所得。所以者何。以諸
T0220_.07.0729a13: 有情及一切法不可得故。復次善現。諸菩薩
T0220_.07.0729a14: 摩訶薩行深般若波羅蜜多時。以無所住而
T0220_.07.0729a15: 爲方便。住一切法無所得中。謂以無所住而
T0220_.07.0729a16: 爲方便住色蘊空。以無所住而爲方便住受
T0220_.07.0729a17: 想行識蘊空。廣説乃至以無所住而爲方便
T0220_.07.0729a18: 住有爲法空。以無所住而爲方便住無爲法
T0220_.07.0729a19: 空。善現當知。色蘊無所住。受想行識蘊亦
T0220_.07.0729a20: 無所住。色蘊空無所住。受想行識蘊空亦無
T0220_.07.0729a21: 所住。廣説乃至有爲法無所住。無爲法亦無
T0220_.07.0729a22: 所住。有爲法空無所住。無爲法空亦無所住。
T0220_.07.0729a23: 所以者何。如是諸法及諸法空都無自性皆
T0220_.07.0729a24: 不可得。非無自性不可得法而有所住。善現
T0220_.07.0729a25: 當知。非無性法住無性法。非有性法住有性
T0220_.07.0729a26: 法。非無性法住有性法。非有性法住無性法。
T0220_.07.0729a27: 非自性法住自性法。非他性法住他性法。非
T0220_.07.0729a28: 自性法住他性法。非他性法住自性法。所以
T0220_.07.0729a29: 者何。以一切法皆不可得。不可得法當何所
T0220_.07.0729b01: 住。如是善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0729b02: 蜜多時。用此諸空修遣諸法。亦能如實説示
T0220_.07.0729b03: 有情。善現當知。若菩薩摩訶薩能如是行甚
T0220_.07.0729b04: 深般若波羅蜜多。於佛菩薩獨覺聲聞諸賢
T0220_.07.0729b05: 聖衆皆無罪咎。所以者何。諸佛菩薩獨覺聲
T0220_.07.0729b06: 聞。於此法性皆能隨覺。既隨覺已爲諸有情
T0220_.07.0729b07: 無倒宣説。雖爲有情宣説諸法。而於法性無
T0220_.07.0729b08: 轉無越。所以者何。諸法實性即是法界眞如
T0220_.07.0729b09: 實際。如是法界眞如實際。皆不可轉亦不可
T0220_.07.0729b10: 越。何以故。如是法界眞如實際都無自性皆
T0220_.07.0729b11: 不可得。非不可得有轉越故。具壽善現便
T0220_.07.0729b12: 白佛言。若眞法界眞如實際無轉越者。色蘊
T0220_.07.0729b13: 乃至有爲無爲與眞法界眞如實際爲有異
T0220_.07.0729b14: 不。佛言不也。色蘊乃至有爲無爲不異法界
T0220_.07.0729b15: 眞如實際。具壽善現復白佛言。若色乃至有
T0220_.07.0729b16: 爲無爲不異法界眞如實際。云何世尊。施設
T0220_.07.0729b17: 黒業感黒異熟。所謂地獄傍生鬼界。施設白
T0220_.07.0729b18: 業感白異熟。所謂人天。施設黒白業感黒白
T0220_.07.0729b19: 異熟。所謂一分傍生鬼界及一分人。施設非
T0220_.07.0729b20: 黒非白業。感非黒非白異熟。所謂預流果乃
T0220_.07.0729b21: 至無上正等菩提。佛告善現。我依世俗施設
T0220_.07.0729b22: 如是因果差別。不依勝義。以勝義諦不可説
T0220_.07.0729b23: 有因果差別。所以者何。勝義諦中諸法性相
T0220_.07.0729b24: 不可分別無説無示。云何當有因果差別。善
T0220_.07.0729b25: 現當知。勝義諦中色蘊乃至有爲無爲無生
T0220_.07.0729b26: 無滅無染無淨。以畢竟空無際空故
T0220_.07.0729b27: 大般若波羅蜜多經卷第五百三十一
T0220_.07.0729b28:
T0220_.07.0729b29:
T0220_.07.0729c01:
T0220_.07.0729c02:
T0220_.07.0729c03:
T0220_.07.0729c04: 十二
T0220_.07.0729c05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0729c06: 第三分妙相品第二十八之五
T0220_.07.0729c07: 爾時具壽善現便白佛言。世尊。若依世俗施
T0220_.07.0729c08: 設因果分位差別不依勝義。則應一切愚夫
T0220_.07.0729c09: 異生亦有預流一來不還阿羅漢果獨覺菩提
T0220_.07.0729c10: 及佛無上正等菩提。佛告善現。於意云何。愚
T0220_.07.0729c11: 夫異生爲如實覺世俗勝義二諦理不。若如
T0220_.07.0729c12: 實覺二諦理者。彼亦應有預流果等。然彼一
T0220_.07.0729c13: 切愚夫異生。不如實覺世俗勝義故。無聖道
T0220_.07.0729c14: 及修聖道。不可施設聖果差別。唯諸聖者能
T0220_.07.0729c15: 如實覺世俗勝義故。有聖道及修聖道。是故
T0220_.07.0729c16: 施設聖果差別。具壽善現復白佛言。修聖道
T0220_.07.0729c17: 者爲定能得諸聖果耶。佛言不也。具壽善現
T0220_.07.0729c18: 復白佛言。不修聖道得聖果耶。佛言不也。具
T0220_.07.0729c19: 壽善現復白佛言。若爾應無得聖果者。佛告
T0220_.07.0729c20: 善現。雖依世俗有得聖果而非勝義。若依勝
T0220_.07.0729c21: 義非修聖道能得聖果。亦非不修聖道能得聖
T0220_.07.0729c22: 果。非離聖道能得聖果。亦非住聖道中能得
T0220_.07.0729c23: 聖果。所以者何。依勝義諦道及道果修與不
T0220_.07.0729c24: 修倶不可得。如是善現。諸菩薩摩訶薩行深
T0220_.07.0729c25: 般若波羅蜜多時。雖爲有情施設種種聖果差
T0220_.07.0729c26: 別。而不分別如是聖果在有爲界無爲界中。
T0220_.07.0729c27: 具壽善現復白佛言。若諸聖果不可分別在
T0220_.07.0729c28: 有爲界無爲界者。云何世尊。説斷三結得預
T0220_.07.0729c29: 流果。薄欲貪瞋得一來果。斷順下分五結永
T0220_.07.0730a01: 盡得不還果。斷順上分五結永盡得阿羅漢
T0220_.07.0730a02: 果。知所有集法皆是滅法得獨覺菩提。永斷
T0220_.07.0730a03: 一切煩惱所知習氣相續得佛無上正等菩
T0220_.07.0730a04: 提。世尊。我當云何知佛所説甚深義趣。謂
T0220_.07.0730a05: 不分別預流等果在有爲界無爲界中。佛告
T0220_.07.0730a06: 善現。於意云何。所説預流一來不還阿羅漢
T0220_.07.0730a07: 果獨覺菩提諸佛無上正等菩提。如是聖果
T0220_.07.0730a08: 爲是有爲爲是無爲。善現對曰。如是聖果皆
T0220_.07.0730a09: 是無爲非是有爲。佛告善現。於意云何。無
T0220_.07.0730a10: 爲界中有分別不。善現對曰。不也世尊。佛
T0220_.07.0730a11: 告善現。於意云何。若善男子善女人等。通
T0220_.07.0730a12: 達一切有爲無爲皆同一相所謂無相。是善
T0220_.07.0730a13: 男子善女人等。當於爾時頗於諸法有所分
T0220_.07.0730a14: 別此是有爲若無爲不。善現對曰。不也世尊。
T0220_.07.0730a15: 佛告善現。諸菩薩摩訶薩亦復如是。行深般
T0220_.07.0730a16: 若波羅蜜多。雖爲有情宣説諸法。而不分別
T0220_.07.0730a17: 所説法相。謂内空故乃至無性自性空故。是
T0220_.07.0730a18: 菩薩摩訶薩。自於諸法無所取著。亦能教他
T0220_.07.0730a19: 於諸法中無所取著。謂於布施乃至般若波
T0220_.07.0730a20: 羅蜜多無所取著。亦於四靜慮四無量四無
T0220_.07.0730a21: 色定無所取著。亦於四念住乃至八聖道支
T0220_.07.0730a22: 無所取著。亦於内空乃至無性自性空無所
T0220_.07.0730a23: 取著。亦於眞如乃至不思議界無所取著。亦
T0220_.07.0730a24: 於苦集滅道聖諦無所取著。亦於空無相無
T0220_.07.0730a25: 願解脱門無所取著。亦於八解脱乃至十遍
T0220_.07.0730a26: 處無所取著。亦於極喜地乃至法雲地無所
T0220_.07.0730a27: 取著。亦於一切陀羅尼門三摩地門無所取
T0220_.07.0730a28: 著。亦於五眼六神通無所取著。亦於如來十
T0220_.07.0730a29: 力乃至十八佛不共法無所取著。亦於大慈
T0220_.07.0730b01: 大悲大喜大捨無所取著。亦於三十二大士
T0220_.07.0730b02: 相八十隨好無所取著。亦於無忘失法恒住
T0220_.07.0730b03: 捨性無所取著。亦於一切智道相智一切相
T0220_.07.0730b04: 智無所取著。亦於一切菩薩摩訶薩行無所
T0220_.07.0730b05: 取著。亦於諸佛無上正等菩提無所取著。亦
T0220_.07.0730b06: 於一切智智無所取著。是菩薩摩訶薩自於
T0220_.07.0730b07: 如是所説諸法無所取著。亦能教他於如是
T0220_.07.0730b08: 法無所取著。是菩薩摩訶薩於此諸法無取
T0220_.07.0730b09: 著故。於一切處皆得無礙。如佛世尊所變化
T0220_.07.0730b10: 者。雖行布施乃至般若波羅蜜多。而於彼果
T0220_.07.0730b11: 無取無著。但爲有情得涅槃故。如是乃至雖
T0220_.07.0730b12: 行一切智智。而於彼果無取無著。但爲有情
T0220_.07.0730b13: 得涅槃故。諸菩薩摩訶薩亦復如是。行深般
T0220_.07.0730b14: 若波羅蜜多。於一切法。若有漏若無漏。若
T0220_.07.0730b15: 世間若出世間。若有爲若無爲。無取無著無
T0220_.07.0730b16: 住無礙。所以者何。是菩薩摩訶薩。達一切
T0220_.07.0730b17: 法微妙相故
T0220_.07.0730b18: 第三分施等品第二十九之一
T0220_.07.0730b19: 爾時善現便白佛言。云何菩薩摩訶薩於一
T0220_.07.0730b20: 切法達微妙相。佛告善現。諸菩薩摩訶薩行
T0220_.07.0730b21: 深般若波羅蜜多。如佛世尊所變化者。不行
T0220_.07.0730b22: 貪欲瞋恚愚癡。不行色蘊乃至識蘊。乃至不
T0220_.07.0730b23: 行一切智智。不行内法不行外法。不行隨眠
T0220_.07.0730b24: 不行諸纒。不行有漏無漏諸法。不行世間出
T0220_.07.0730b25: 世諸法。不行有爲無爲諸法。不行聖道及聖
T0220_.07.0730b26: 道果。諸菩薩摩訶薩行深般若波羅蜜多亦
T0220_.07.0730b27: 復如是。於一切法都無所行。是爲菩薩摩訶
T0220_.07.0730b28: 薩於一切法達微妙相。謂於法性無所分別。具
T0220_.07.0730b29: 壽善現復白佛言。云何如來所變化者現修
T0220_.07.0730c01: 聖道。佛告善現。彼變化者依修聖道無染無
T0220_.07.0730c02: 淨。亦不輪迴五趣生死。亦不證得三乘涅槃。
T0220_.07.0730c03: 具壽善現復白佛言。云何菩薩摩訶薩行深
T0220_.07.0730c04: 般若波羅蜜多時。通達諸法皆無實事。佛告
T0220_.07.0730c05: 善現。於意云何。諸佛世尊所變化者。爲有
T0220_.07.0730c06: 實事依彼實事有染有淨。由此輪迴五趣生
T0220_.07.0730c07: 死。及得三乘般涅槃不。善現對曰。不也世
T0220_.07.0730c08: 尊。非佛世尊所變化者。有少實事非依彼事
T0220_.07.0730c09: 有染有淨。亦無輪迴五趣生死。亦無證得
T0220_.07.0730c10: 三乘涅槃。佛告善現。諸菩薩摩訶薩行深
T0220_.07.0730c11: 般若波羅蜜多時。於一切法通達實相亦復
T0220_.07.0730c12: 如是。通達諸法都無實事性相倶空。具壽
T0220_.07.0730c13: 善現復白佛言。爲一切色受想行識廣説乃
T0220_.07.0730c14: 至有爲無爲一切皆如變化事不。佛告善現。
T0220_.07.0730c15: 如是如是。色等五蘊廣説乃至有爲無爲一
T0220_.07.0730c16: 切皆如所變化事。具壽善現復白佛言。若一
T0220_.07.0730c17: 切法皆如變化。諸所變化皆無實色受想行
T0220_.07.0730c18: 識。乃至無實有爲無爲。由此亦無雜染清淨。
T0220_.07.0730c19: 亦無五趣生死輪迴。亦無從彼得解脱義。云
T0220_.07.0730c20: 何菩薩摩訶薩。於諸有情有勝士用。佛告善
T0220_.07.0730c21: 現。於意云何。諸菩薩摩訶薩本行菩薩道時。
T0220_.07.0730c22: 頗見有情可脱地獄傍生鬼界人天趣不。善
T0220_.07.0730c23: 現對曰。不也世尊。佛告善現。如是如是。諸
T0220_.07.0730c24: 菩薩摩訶薩本行菩薩道時。不見有情可脱
T0220_.07.0730c25: 五趣及三界者。所以者何。諸菩薩摩訶薩於
T0220_.07.0730c26: 一切法通達知見皆如幻化都非實有。具壽
T0220_.07.0730c27: 善現復白佛言。若菩薩摩訶薩於一切法通
T0220_.07.0730c28: 達知見皆如幻化都非實有。爲何事故修行
T0220_.07.0730c29: 布施乃至般若波羅蜜多。廣説乃至爲何事
T0220_.07.0731a01: 故成熟有情嚴淨佛土。佛告善現。若諸有情
T0220_.07.0731a02: 於一切法能自通達皆如幻化都非實有。諸菩
T0220_.07.0731a03: 薩摩訶薩則不應經無數大劫爲諸有情行菩
T0220_.07.0731a04: 薩道。以諸有情於一切法不能通達皆如幻
T0220_.07.0731a05: 化都非實有。是故菩薩摩訶薩衆經無數劫
T0220_.07.0731a06: 爲諸有情行菩薩道。復次善現。若菩薩摩訶
T0220_.07.0731a07: 薩於一切法不能通達都非實有。則不應經
T0220_.07.0731a08: 無數大劫爲諸有情修行布施乃至般若波羅
T0220_.07.0731a09: 蜜多廣説乃至成熟有情嚴淨佛土。以諸菩
T0220_.07.0731a10: 薩摩訶薩衆於一切法如實通達皆如幻化都
T0220_.07.0731a11: 非實有故。無數劫爲諸有情修行布施乃至
T0220_.07.0731a12: 般若波羅蜜多廣説乃至成熟有情嚴淨佛土
T0220_.07.0731a13: 證得無上正等菩提。能盡未來利樂一切
T0220_.07.0731a14: 爾時善現白言。世尊。若一切法如夢如幻如
T0220_.07.0731a15: 響如像如光影如陽焔如變化事如尋香城。
T0220_.07.0731a16: 所化有情住在何處。諸菩薩摩訶薩行深般
T0220_.07.0731a17: 若波羅蜜多方便善巧拔濟令出。佛告善現。
T0220_.07.0731a18: 所化有情住在名相虚妄分別。諸菩薩摩訶
T0220_.07.0731a19: 薩行深般若波羅蜜多。方便善巧從彼名相
T0220_.07.0731a20: 虚妄分別拔濟令出。具壽善現復白佛言。何
T0220_.07.0731a21: 等爲名何等爲相。佛告善現。名但是客但假
T0220_.07.0731a22: 施設表所顯義。謂此名色受想行識。此名眼
T0220_.07.0731a23: 處乃至意處。此名色處乃至法處。此名眼界
T0220_.07.0731a24: 乃至意界。此名色界乃至法界。此名眼識界
T0220_.07.0731a25: 乃至意識界。此名男女。此名大小。此名地
T0220_.07.0731a26: 獄乃至人天。此名有漏此名無漏。此名世間
T0220_.07.0731a27: 此名出世間。此名有爲此名無爲。此名預流
T0220_.07.0731a28: 果。廣説乃至此名無上正等菩提。此名異生。
T0220_.07.0731a29: 此名聲聞。此名獨覺。此名菩薩。此名如來。
T0220_.07.0731b01: 善現。如是等一切名爲表諸義但假施設。故
T0220_.07.0731b02: 一切名皆非實有。諸有爲法亦但有名。由此
T0220_.07.0731b03: 無爲亦非實有。愚夫異生於中妄執。諸菩薩
T0220_.07.0731b04: 摩訶薩行深般若波羅蜜多。悲願纒心方便
T0220_.07.0731b05: 善巧教令遠離。作如是言。名是分別妄想所
T0220_.07.0731b06: 起。亦是衆縁和合假立。汝等於中不應執著。
T0220_.07.0731b07: 名無實事自性皆空。非有智者執著空法。如
T0220_.07.0731b08: 是善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0731b09: 方便善巧爲諸有情説遣名法。是謂爲名。云
T0220_.07.0731b10: 何爲相。善現當知。相有二種。愚夫異生於中
T0220_.07.0731b11: 執著。何等爲二。所謂色相及無色相。云何
T0220_.07.0731b12: 色相。謂所有色若麁若細若劣若勝。如是一
T0220_.07.0731b13: 切自性皆空。愚夫異生分別執著。謂之爲色。
T0220_.07.0731b14: 是名色相。無色相者。謂諸所有無色法中。愚
T0220_.07.0731b15: 夫異生取相分別生諸煩惱。名無色相。諸菩
T0220_.07.0731b16: 薩摩訶薩行深般若波羅蜜多方便善巧。教
T0220_.07.0731b17: 諸有情遣除二相。復教安住無相界中。雖教
T0220_.07.0731b18: 安住無相界中。而不令其墮二邊執。謂此是
T0220_.07.0731b19: 相此是無相。如是善現。諸菩薩摩訶薩行深
T0220_.07.0731b20: 般若波羅蜜多方便善巧。令諸有情遠離諸
T0220_.07.0731b21: 相住無相界而無執著
T0220_.07.0731b22: 爾時善現復白佛言。若一切法但有名相。一
T0220_.07.0731b23: 切名相皆是假立。云何菩薩摩訶薩行深般
T0220_.07.0731b24: 若波羅蜜多時。於諸善法自能増進。亦能令
T0220_.07.0731b25: 他増進善法。由自善法漸増進故。能令諸地
T0220_.07.0731b26: 漸得圓滿。亦能安立諸有情類。令隨所應住
T0220_.07.0731b27: 三乘果。佛告善現。若諸法中有少實事非但
T0220_.07.0731b28: 假立有名相者。則諸菩薩摩訶薩行深般若
T0220_.07.0731b29: 波羅蜜多時。應以善法自不増進。亦不令他
T0220_.07.0731c01: 増進善法。以諸法中無少實事。但有假立種
T0220_.07.0731c02: 種名相。是故菩薩摩訶薩行深般若波羅蜜
T0220_.07.0731c03: 多時。於諸善法自能増進。亦能令他増進善
T0220_.07.0731c04: 法。能以無相而爲方便。圓滿般若乃至布施
T0220_.07.0731c05: 波羅蜜多。能以無相而爲方便。圓滿四靜慮
T0220_.07.0731c06: 四無量四無色定。能以無相而爲方便。圓滿
T0220_.07.0731c07: 四念住乃至八聖道支。能以無相而爲方便。
T0220_.07.0731c08: 圓滿内空乃至無性自性空。能以無相而爲
T0220_.07.0731c09: 方便。圓滿眞如乃至不思議界。能以無相而
T0220_.07.0731c10: 爲方便。圓滿空無相無願解脱門。能以無相
T0220_.07.0731c11: 而爲方便。圓滿八解脱乃至十遍處。能以無
T0220_.07.0731c12: 相而爲方便。圓滿菩薩摩訶薩地。能以無相
T0220_.07.0731c13: 而爲方便。圓滿一切陀羅尼門三摩地門。能
T0220_.07.0731c14: 以無相而爲方便。圓滿五眼六神通。能以無
T0220_.07.0731c15: 相而爲方便。圓滿如來十力乃至十八佛不
T0220_.07.0731c16: 共法。能以無相而爲方便。圓滿大慈大悲大
T0220_.07.0731c17: 喜大捨。能以無相而爲方便。圓滿三十二大
T0220_.07.0731c18: 士相八十隨好。能以無相而爲方便。圓滿無
T0220_.07.0731c19: 忘失法恒住捨性。能以無相而爲方便。圓滿
T0220_.07.0731c20: 一切智道相智一切相智。能以無相而爲方
T0220_.07.0731c21: 便。圓滿菩薩摩訶薩行及佛無上正等菩提。
T0220_.07.0731c22: 能以無相而爲方便。圓滿一切智智。能以無
T0220_.07.0731c23: 相而爲方便。成熟有情嚴淨佛土。如是善現。
T0220_.07.0731c24: 以一切法無少實事。但有假立種種名相。諸
T0220_.07.0731c25: 菩薩摩訶薩於中不起顛倒執著。能以無相
T0220_.07.0731c26: 而爲方便。於諸善法自増進已。亦能令他増
T0220_.07.0731c27: 進善法。復次善現。若諸法中有毛端量實法
T0220_.07.0731c28: 相者。則諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0731c29: 時。於一切法不應覺知無相無念。亦無作意
T0220_.07.0732a01: 無漏性已。證得無上正等菩提。安立有情於
T0220_.07.0732a02: 無漏法。以諸無漏法皆無相無念無作意故。
T0220_.07.0732a03: 如是善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0732a04: 多方便善巧。安立有情於無漏法。乃名眞實
T0220_.07.0732a05: 饒益有情。具壽善現便白佛言。若一切法眞
T0220_.07.0732a06: 無漏性無相無念無作意者。何縁世尊於諸
T0220_.07.0732a07: 經中數作是説。此是有漏法此是無漏法。此
T0220_.07.0732a08: 是世間法此是出世法。此是有爲法此是無
T0220_.07.0732a09: 爲法。此是聲聞法此是獨覺法。此是菩薩法
T0220_.07.0732a10: 此是如來法。佛告善現。於意云何。有漏等
T0220_.07.0732a11: 法與無相等無漏法性有別異不。善現對曰。
T0220_.07.0732a12: 不也世尊。佛告善現。於意云何。聲聞等法
T0220_.07.0732a13: 與無相等無漏法性有別異不。善現對曰。不
T0220_.07.0732a14: 也世尊。佛告善現。有漏等法豈不即是無相
T0220_.07.0732a15: 無念亦無作意無漏法性。善現對曰。如是世
T0220_.07.0732a16: 尊。佛告善現。諸預流果乃至無上正等菩提。
T0220_.07.0732a17: 豈不即是無相無念亦無作意無漏法性。善
T0220_.07.0732a18: 現對曰。如是世尊。佛告善現。由此當知。諸
T0220_.07.0732a19: 法皆是無相無念亦無作意無漏法性。善現
T0220_.07.0732a20: 當知。若菩薩摩訶薩。學一切法無相無念亦
T0220_.07.0732a21: 無作意無漏性時。常能増長種種善法。所謂
T0220_.07.0732a22: 布施乃至般若波羅蜜多。廣説乃至一切相
T0220_.07.0732a23: 智成熟有情嚴淨佛土。諸如是等一切佛法。
T0220_.07.0732a24: 皆由修學無相無念亦無作意無漏法性而得
T0220_.07.0732a25: 増長。所以者何。諸菩薩摩訶薩。除空無相
T0220_.07.0732a26: 無願解脱門。更無有餘要所學法。何以故。三
T0220_.07.0732a27: 解脱門總攝一切妙善法故。所以者何。空解
T0220_.07.0732a28: 脱門觀一切法自相皆空。無相解脱門觀一
T0220_.07.0732a29: 切法遠離諸相。無願解脱門觀一切法遠離
T0220_.07.0732b01: 所願。諸菩薩摩訶薩。依此三門能攝一切殊
T0220_.07.0732b02: 勝善法。離此三門所應修學殊勝善法皆不
T0220_.07.0732b03: 生長。復次善現。若菩薩摩訶薩。能學如是
T0220_.07.0732b04: 三解脱門。則能學五蘊。亦能學十二處。亦
T0220_.07.0732b05: 能學十八界。亦能學四聖諦。亦能學十二縁
T0220_.07.0732b06: 起。亦能學内空乃至無性自性空。亦能學眞
T0220_.07.0732b07: 如乃至不思議界。亦能學布施波羅蜜多乃
T0220_.07.0732b08: 至般若波羅蜜多。廣説乃至亦能學一切智
T0220_.07.0732b09: 道相智一切相智。亦能學成熟有情嚴淨佛
T0220_.07.0732b10: 土。亦能學諸餘無量無邊佛法。具壽善現便
T0220_.07.0732b11: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0732b12: 多時能學五蘊。佛告善現。若菩薩摩訶薩行
T0220_.07.0732b13: 深般若波羅蜜多時。能如實知色乃至識若
T0220_.07.0732b14: 相若生滅若眞如。是名菩薩摩訶薩行深般
T0220_.07.0732b15: 若波羅蜜多時能學五蘊。善現。云何菩薩摩
T0220_.07.0732b16: 訶薩如實知色相。謂菩薩摩訶薩如實知色
T0220_.07.0732b17: 畢竟有孔畢竟有隙。猶如聚沫性不堅固。是
T0220_.07.0732b18: 名菩薩摩訶薩如實知色相。善現。云何菩
T0220_.07.0732b19: 薩摩訶薩如實知色生滅。謂菩薩摩訶薩如
T0220_.07.0732b20: 實知色生時無所從來。滅時無所至去。雖無
T0220_.07.0732b21: 來無去而生滅相應。是名菩薩摩訶薩如實
T0220_.07.0732b22: 知色生滅。善現。云何菩薩摩訶薩如實知色
T0220_.07.0732b23: 眞如。謂菩薩摩訶薩如實知色眞如無生無
T0220_.07.0732b24: 滅無來無去無染無淨無増無減。常如其性
T0220_.07.0732b25: 不虚妄不變易故名眞如。是名菩薩摩訶薩
T0220_.07.0732b26: 如實知色眞如。善現。云何菩薩摩訶薩如
T0220_.07.0732b27: 實知受相。謂菩薩摩訶薩如實知受畢竟如
T0220_.07.0732b28: 癰畢竟如箭。速起速滅猶如浮泡虚僞不住
T0220_.07.0732b29: 三和合起。是名菩薩摩訶薩如實知受相。善
T0220_.07.0732c01: 現。云何菩薩摩訶薩如實知受生滅。謂菩薩
T0220_.07.0732c02: 摩訶薩如實知受生時無所從來。滅時無所
T0220_.07.0732c03: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0732c04: 訶薩如實知受生滅。善現。云何菩薩摩訶薩
T0220_.07.0732c05: 如實知受眞如。謂菩薩摩訶薩如實知受眞
T0220_.07.0732c06: 如無生無滅無來無去無染無淨無増無減。
T0220_.07.0732c07: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0732c08: 薩摩訶薩如實知受眞如。善現。云何菩薩
T0220_.07.0732c09: 摩訶薩如實知想相。謂菩薩摩訶薩如實知
T0220_.07.0732c10: 想猶如陽焔水不可得。渇愛因縁妄起此想
T0220_.07.0732c11: 發假言説。是名菩薩摩訶薩如實知想相。善
T0220_.07.0732c12: 現。云何菩薩摩訶薩如實知想生滅。謂菩薩
T0220_.07.0732c13: 摩訶薩。如實知想生時無所從來。滅時無所
T0220_.07.0732c14: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0732c15: 訶薩如實知想生滅。善現。云何菩薩摩訶薩
T0220_.07.0732c16: 如實知想眞如。謂菩薩摩訶薩如實知想眞
T0220_.07.0732c17: 如。無生無滅無來無去無染無淨無増無減。
T0220_.07.0732c18: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0732c19: 薩摩訶薩如實知想眞如。善現。云何菩薩摩
T0220_.07.0732c20: 訶薩如實知行相。謂菩薩摩訶薩如實知行
T0220_.07.0732c21: 如芭蕉樹。葉葉㭊除實不可得。是名菩薩摩
T0220_.07.0732c22: 訶薩如實知行相。善現。云何菩薩摩訶薩如
T0220_.07.0732c23: 實知行生滅。謂菩薩摩訶薩如實知行生時
T0220_.07.0732c24: 無所從來。滅時無所至去。雖無來無去而生
T0220_.07.0732c25: 滅相應。是名菩薩摩訶薩如實知行生滅。善
T0220_.07.0732c26: 現。云何菩薩摩訶薩如實知行眞如。謂菩薩
T0220_.07.0732c27: 摩訶薩如實知行眞如無生無滅無來無去無
T0220_.07.0732c28: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0732c29: 故名眞如。是名菩薩摩訶薩如實知行眞如。
T0220_.07.0733a01: 善現。云何菩薩摩訶薩如實知識相。謂菩薩
T0220_.07.0733a02: 摩訶薩如實知識猶如幻事衆縁和合假施設
T0220_.07.0733a03: 有實不可得。謂如幻師或彼弟子。於四衢道
T0220_.07.0733a04: 幻作四軍。所謂象軍馬軍車軍歩軍。或復幻
T0220_.07.0733a05: 作諸餘色類相。雖似有而無其實。識亦如是
T0220_.07.0733a06: 實不可得。是名菩薩摩訶薩如實知識相。善
T0220_.07.0733a07: 現。云何菩薩摩訶薩如實知識生滅。謂菩薩
T0220_.07.0733a08: 摩訶薩如實知識生時無所從來。滅時無所
T0220_.07.0733a09: 至去。雖無來無去而生滅相應。是名菩薩摩
T0220_.07.0733a10: 訶薩如實知識生滅。善現。云何菩薩摩訶薩
T0220_.07.0733a11: 如實知識眞如。謂菩薩摩訶薩如實知識眞
T0220_.07.0733a12: 如無生無滅無來無去無染無淨無増無減。
T0220_.07.0733a13: 常如其性不虚妄不變易故名眞如。是名菩
T0220_.07.0733a14: 薩摩訶薩如實知識眞如。具壽善現復白佛
T0220_.07.0733a15: 言。云何菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0733a16: 能學十二處。佛告善現。若菩薩摩訶薩行深
T0220_.07.0733a17: 般若波羅蜜多時。如實知内處内處自性空。
T0220_.07.0733a18: 如實知外處外處自性空。是名菩薩摩訶薩
T0220_.07.0733a19: 行深般若波羅蜜多時能學十二處。具壽善
T0220_.07.0733a20: 現復白佛言。云何菩薩摩訶薩行深般若波
T0220_.07.0733a21: 羅蜜多時能學十八界。佛告善現。若菩薩摩
T0220_.07.0733a22: 訶薩行深般若波羅蜜多時。如實知眼界眼
T0220_.07.0733a23: 界自性空。廣説乃至如實知意識界意識界
T0220_.07.0733a24: 自性空。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733a25: 多時能學十八界。具壽善現復白佛言。云何
T0220_.07.0733a26: 菩薩摩訶薩行深般若波羅蜜多時能學四聖
T0220_.07.0733a27: 諦。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0733a28: 蜜多時。如實知苦是逼迫相。如實知集是生
T0220_.07.0733a29: 起相。如實知滅是寂靜相。如實知道是遠離
T0220_.07.0733b01: 相。又如實知苦集滅道自性本空。遠離二法
T0220_.07.0733b02: 是聖者諦苦等四諦即是眞如。眞如即是苦
T0220_.07.0733b03: 等四諦無二無別。唯眞聖者能如實知。是名
T0220_.07.0733b04: 菩薩摩訶薩行深般若波羅蜜多時能學四聖
T0220_.07.0733b05: 諦。具壽善現復白佛言。云何菩薩摩訶薩行
T0220_.07.0733b06: 深般若波羅蜜多時能學十二縁起。佛告善
T0220_.07.0733b07: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0733b08: 實知無明乃至老死無生無滅無染無淨。自
T0220_.07.0733b09: 性本空遠離二法。是名菩薩摩訶薩行深般若
T0220_.07.0733b10: 波羅蜜多時能學十二縁起。具壽善現復白
T0220_.07.0733b11: 佛言。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0733b12: 時。能學内空乃至無性自性空。佛告善現。若
T0220_.07.0733b13: 菩薩摩訶薩行深般若波羅蜜多時如實知
T0220_.07.0733b14: 内空乃至無性自性空皆無自性都不可得而
T0220_.07.0733b15: 能安住。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b16: 多時能學内空乃至無性自性空。具壽善現
T0220_.07.0733b17: 復白佛言。云何菩薩摩訶薩行深般若波羅
T0220_.07.0733b18: 蜜多時。能學眞如乃至不思議界。佛告善現。
T0220_.07.0733b19: 若菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0733b20: 知眞如乃至不思議界皆無戲論都無分別而
T0220_.07.0733b21: 能安住。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b22: 多時能學眞如乃至不思議界。具壽善現復
T0220_.07.0733b23: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b24: 多時。能學布施波羅蜜多乃至無量無邊佛
T0220_.07.0733b25: 法。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0733b26: 蜜多時。如實知布施波羅蜜多乃至無量無
T0220_.07.0733b27: 邊佛法無増無減無染無淨無自性不可得而
T0220_.07.0733b28: 能修習。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0733b29: 多時。能學布施波羅蜜多乃至無量無邊佛
T0220_.07.0733c01: 法。爾時善現便白佛言。若菩薩摩訶薩行深
T0220_.07.0733c02: 般若波羅蜜多時。如實了知色等諸法各別
T0220_.07.0733c03: 無亂。將無世尊以色等法壞眞法界。所以者
T0220_.07.0733c04: 何。法界無二無差別故。佛告善現。若離法界
T0220_.07.0733c05: 餘法可得。可言彼法能壞法界。然離法界無
T0220_.07.0733c06: 法可得。故無餘法能壞法界。所以者何。諸佛
T0220_.07.0733c07: 菩薩獨覺聲聞。知離法界無法可得。既知無
T0220_.07.0733c08: 法離於法界。亦不爲他施設宣説。是故法界
T0220_.07.0733c09: 無能壞者。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0733c10: 若波羅蜜多。應學法界無二無別不可壞相。
T0220_.07.0733c11: 具壽善現復白佛言。若菩薩摩訶薩欲學法
T0220_.07.0733c12: 界當於何學。佛告善現。若菩薩摩訶薩欲學
T0220_.07.0733c13: 法界當於一切法學。所以者何。以一切法皆
T0220_.07.0733c14: 入法界故。具壽善現復白佛言。何因縁故説
T0220_.07.0733c15: 一切法皆入法界。佛告善現。如來出世若不
T0220_.07.0733c16: 出世。諸法法爾皆入法界無差別相不由佛
T0220_.07.0733c17: 説。所以者何。若善法若非善法。若有漏法若
T0220_.07.0733c18: 無漏法。若世間法若出世法。若有爲法若無
T0220_.07.0733c19: 爲法。如是等一切法無不皆入無相無爲性
T0220_.07.0733c20: 空法界。是故善現。諸菩薩摩訶薩行深般若
T0220_.07.0733c21: 波羅蜜多時。欲學法界當學一切法。若學一
T0220_.07.0733c22: 切法即學法界。具壽善現復白佛言。若一切
T0220_.07.0733c23: 法皆入法界無二無別。諸菩薩摩訶薩云何當
T0220_.07.0733c24: 學六波羅蜜多。云何當學四靜慮四無量四
T0220_.07.0733c25: 無色定。云何當學四念住乃至八聖道支。云
T0220_.07.0733c26: 何當學内空乃至無性自性空。云何當學眞
T0220_.07.0733c27: 如乃至不思議界。云何當學苦集滅道聖諦。
T0220_.07.0733c28: 云何當學空無相無願解脱門。云何當學八
T0220_.07.0733c29: 解脱乃至十遍處。云何當學極喜地乃至法
T0220_.07.0734a01: 雲地。云何當學陀羅尼門三摩地門。云何當
T0220_.07.0734a02: 學五眼六神通。云何當學如來十力乃至十
T0220_.07.0734a03: 八佛不共法。云何當學大慈大悲大喜大捨。
T0220_.07.0734a04: 云何當學無忘失法恒住捨性。云何當學一
T0220_.07.0734a05: 切智道相智一切相智。云何當學成滿三十
T0220_.07.0734a06: 二相八十隨好。云何當學生刹帝利大族乃
T0220_.07.0734a07: 至居士大族。云何當學生四大王衆天乃至
T0220_.07.0734a08: 他化自在天。云何當學生梵衆天乃至廣果
T0220_.07.0734a09: 天。云何當學生無想有情天法而不樂生彼。
T0220_.07.0734a10: 云何當學生淨居天法而不樂生彼。云何
T0220_.07.0734a11: 當學生空無邊處天乃至非想非非想處天
T0220_.07.0734a12: 法而不樂生彼。云何當學初發菩提心乃
T0220_.07.0734a13: 至第十發菩提心。云何當學趣入菩薩正
T0220_.07.0734a14: 性離生。云何當學一切聲聞及獨覺地而
T0220_.07.0734a15: 不作證。云何當學成熟有情嚴淨佛土。云
T0220_.07.0734a16: 何當學諸陀羅尼及無礙辯。云何當學一
T0220_.07.0734a17: 切菩薩摩訶薩道及佛無上正等菩提。如是
T0220_.07.0734a18: 學已知一切法一切種相。便能證得一切智
T0220_.07.0734a19: 智。復次世尊。非法界中有如是等種種分別。
T0220_.07.0734a20: 將無菩薩摩訶薩衆由此分別。行於顛倒無
T0220_.07.0734a21: 戲論中起諸戲論。何以故。眞法界中都無分
T0220_.07.0734a22: 別戲論事故。復次世尊。法界非色受想行識。
T0220_.07.0734a23: 亦不離色受想行識。色乃至識即是法界。法
T0220_.07.0734a24: 界即是色乃至識。廣説乃至法界非有爲無
T0220_.07.0734a25: 爲法。亦不離有爲無爲法。有爲無爲法即是
T0220_.07.0734a26: 法界。法界即是有爲無爲法。佛告善現。如
T0220_.07.0734a27: 是如是如汝所説。眞法界中無一切種分別
T0220_.07.0734a28: 戲論。法界非色受想行識。亦不離色受想行
T0220_.07.0734a29: 識。法界即色受想行識。色受想行識即法界。
T0220_.07.0734b01: 廣説乃至法界非有爲無爲法。亦不離有爲
T0220_.07.0734b02: 無爲法。法界即有爲無爲法。有爲無爲法即
T0220_.07.0734b03: 法界。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0734b04: 羅蜜多時。若見有法離法界者。便非正趣所
T0220_.07.0734b05: 求無上正等菩提。是故善現。諸菩薩摩訶薩
T0220_.07.0734b06: 行深般若波羅蜜多時。不見諸法離眞法界。
T0220_.07.0734b07: 善現當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0734b08: 多時。知一切法即眞法界。方便善巧無名相
T0220_.07.0734b09: 法。爲諸有情寄名相説。謂此是色受想行識。
T0220_.07.0734b10: 此是眼處乃至意處。此是色處乃至法處。此
T0220_.07.0734b11: 是眼界乃至意界。此是色界乃至法界。此是
T0220_.07.0734b12: 眼識界乃至意識界。此是眼觸乃至意觸。此
T0220_.07.0734b13: 是眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0734b14: 受。此是地界乃至識界。此是因縁乃至増上
T0220_.07.0734b15: 縁。此是從縁所生諸法。此是無明乃至老死。
T0220_.07.0734b16: 此是善法非善法。此是有漏法無漏法。此是
T0220_.07.0734b17: 世間法出世間法。此是有爲法無爲法。此是
T0220_.07.0734b18: 布施乃至般若波羅蜜多。廣説乃至此是無上
T0220_.07.0734b19: 正等菩提。如工幻師或彼弟子。執持少物於
T0220_.07.0734b20: 衆人前。幻作種種異類色像。謂或幻作男女
T0220_.07.0734b21: 大小。或復幻作象馬牛羊駝驢鷄等種種禽
T0220_.07.0734b22: 獸。或復幻作城邑聚落園林池沼種種莊嚴
T0220_.07.0734b23: 甚可愛樂。或復幻作衣服飮食房舍臥具華
T0220_.07.0734b24: 香瓔珞種種珍奇財穀庫藏。或復幻作無量
T0220_.07.0734b25: 種類伎樂俳優令無量人歡娯受樂。或復幻
T0220_.07.0734b26: 作種種形相令行布施。或令持戒。或令修忍。
T0220_.07.0734b27: 或令精進。或令習定。或令學慧。或復現生
T0220_.07.0734b28: 刹帝利大族乃至居士大族。或復幻作諸山
T0220_.07.0734b29: 大海妙高山王輪圍山等。或復現生四大王
T0220_.07.0734c01: 衆天乃至非想非非想處天。或復現作預流
T0220_.07.0734c02: 一來不還阿羅漢獨覺。或復現作菩薩摩訶
T0220_.07.0734c03: 薩。從初發心修行布施乃至般若波羅蜜多。
T0220_.07.0734c04: 修行四靜慮四無量四無色定。修行四念住
T0220_.07.0734c05: 乃至八聖道支。修行空無相無願解脱門。學
T0220_.07.0734c06: 住内空乃至無性自性空。學住眞如乃至不
T0220_.07.0734c07: 思議界。學住苦集滅道聖諦。趣入菩薩正性
T0220_.07.0734c08: 離生。修行極喜地乃至法雲地。引發種種殊
T0220_.07.0734c09: 勝神通。放大光明照諸世界。嚴淨佛土成熟
T0220_.07.0734c10: 有情。遊戲一切靜慮解脱等持等至。修行種
T0220_.07.0734c11: 種諸佛功徳。或復幻作如來形像。具三十二
T0220_.07.0734c12: 大丈夫相。八十隨好圓滿莊嚴。成就十力四
T0220_.07.0734c13: 無所畏四無礙解十八佛不共法大慈大悲大
T0220_.07.0734c14: 喜大捨及餘無量無邊功徳。如是幻師或彼
T0220_.07.0734c15: 弟子。爲惑他故在衆人前。幻作此等諸幻化
T0220_.07.0734c16: 事。其中無智男女大小見是事已。咸驚歎言。
T0220_.07.0734c17: 奇哉此人。善學衆伎能作種種甚希有事。乃
T0220_.07.0734c18: 至能作如來之身。相好莊嚴具諸功徳。自顯
T0220_.07.0734c19: 伎能。其中有智見此事已。作是思惟。甚爲神
T0220_.07.0734c20: 異。如何此人能現是事。其中雖無實法可得。
T0220_.07.0734c21: 而令衆人迷謬歡樂。於無實物起實物想。唯
T0220_.07.0734c22: 有智者了達皆空。雖有見聞而無執著。諸菩
T0220_.07.0734c23: 薩摩訶薩亦復如是。行深般若波羅蜜多。雖
T0220_.07.0734c24: 不見法界離諸法有。亦不見諸法離法界有。
T0220_.07.0734c25: 不見有情及彼施設實有可得。而能發生方
T0220_.07.0734c26: 便善巧。自修行六波羅蜜多。亦勸他修行六
T0220_.07.0734c27: 波羅蜜多。無倒稱揚修行六波羅蜜多法。歡
T0220_.07.0734c28: 喜讃歎修行六波羅蜜多者。廣説乃至自圓
T0220_.07.0734c29: 滿一切相智。亦勸他圓滿一切相智。無倒稱
T0220_.07.0735a01: 揚圓滿一切相智法。歡喜讃歎圓滿一切相
T0220_.07.0735a02: 智者。自圓滿三十二相八十隨好。亦勸他圓
T0220_.07.0735a03: 滿三十二相八十隨好。無倒稱揚圓滿三十
T0220_.07.0735a04: 二相八十隨好法。歡喜讃歎圓滿三十二相
T0220_.07.0735a05: 八十隨好者。善現當知。若眞法界初中後際
T0220_.07.0735a06: 有差別者。則諸菩薩摩訶薩行深般若波羅
T0220_.07.0735a07: 蜜多時。不能施設方便善巧。爲諸有情説眞
T0220_.07.0735a08: 法界。嚴淨佛土成熟有情。修諸菩薩摩訶薩
T0220_.07.0735a09: 行。證得無上正等菩提。轉妙法輪度有情衆。
T0220_.07.0735a10: 以眞法界初中後際常無差別。是故菩薩摩
T0220_.07.0735a11: 訶薩行深般若波羅蜜多時。施設種種方便
T0220_.07.0735a12: 善巧。爲諸有情説眞法界。嚴淨佛土成熟有
T0220_.07.0735a13: 情。修諸菩薩摩訶薩行。證得無上正等菩提。
T0220_.07.0735a14: 轉妙法輪度有情衆
T0220_.07.0735a15: 大般若波羅蜜多經卷第五百三十二
T0220_.07.0735a16:
T0220_.07.0735a17:
T0220_.07.0735a18:
T0220_.07.0735a19:
T0220_.07.0735a20:
T0220_.07.0735a21: 十三
T0220_.07.0735a22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0735a23: 第三分施等品第二十九之二
T0220_.07.0735a24: 爾時具壽善現白佛言。世尊。若諸有情及彼
T0220_.07.0735a25: 施設皆畢竟不可得。諸菩薩摩訶薩爲誰故
T0220_.07.0735a26: 行甚深般若波羅蜜多。佛告善現。諸菩薩摩
T0220_.07.0735a27: 訶薩但以實際爲量故。行甚深般若波羅蜜
T0220_.07.0735a28: 多。善現當知。若有情際異實際者。諸菩薩
T0220_.07.0735a29: 摩訶薩則不應行甚深般若波羅蜜多。以有
T0220_.07.0735b01: 情際不異實際。是故菩薩摩訶薩衆行深般
T0220_.07.0735b02: 若波羅蜜多。復次善現。諸菩薩摩訶薩行深
T0220_.07.0735b03: 般若波羅蜜多時。以不壞實際法。安立有情
T0220_.07.0735b04: 令住實際。具壽善現便白佛言。若有情際
T0220_.07.0735b05: 即是實際。云何菩薩摩訶薩行深般若波羅
T0220_.07.0735b06: 蜜多時。以不壞實際法安立有情令住實際。
T0220_.07.0735b07: 世尊。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0735b08: 安立有情令住實際。則爲安立實際令住實
T0220_.07.0735b09: 際。若安立實際令住實際。則爲安立自性令
T0220_.07.0735b10: 住自性。然理不應安立自性令住自性。如何
T0220_.07.0735b11: 可説諸菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0735b12: 不壞實際法安立有情令住實際。佛告善現。
T0220_.07.0735b13: 理實不應安立實際令住實際。亦復不應安
T0220_.07.0735b14: 立自性令住自性。然諸菩薩摩訶薩行深般
T0220_.07.0735b15: 若波羅蜜多時。有方便善巧故。能安立有情
T0220_.07.0735b16: 令住實際。而有情際不異實際。如是善現。有
T0220_.07.0735b17: 情際與實際無二無別。具壽善現復白佛言。
T0220_.07.0735b18: 何等名爲諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0735b19: 多時方便善巧。由此方便善巧力故安立有
T0220_.07.0735b20: 情令住實際。而能不壞實際之相。佛告善現。
T0220_.07.0735b21: 諸菩薩摩訶薩行深般若波羅蜜多時。從初
T0220_.07.0735b22: 發心成就如是方便善巧。由此方便善巧力
T0220_.07.0735b23: 故。安立有情令住布施。彼諸有情住布施已。
T0220_.07.0735b24: 爲説布施前中後際無差別相。謂作是言。如
T0220_.07.0735b25: 是布施前中後際無不皆空。施者受者施所
T0220_.07.0735b26: 得果亦復皆空。如是一切於實際中皆無所
T0220_.07.0735b27: 有都不可得。汝等莫執布施施者受者施果
T0220_.07.0735b28: 實際各異。汝等若能不執布施施者受者施
T0220_.07.0735b29: 果實際各各有異。所修施福則趣甘露得甘
T0220_.07.0735c01: 露果。必以甘露而爲後邊。復作是言。汝等用
T0220_.07.0735c02: 此所修施福。勿取色蘊乃至識蘊。勿取眼處
T0220_.07.0735c03: 乃至意處。勿取色處乃至法處。勿取眼界乃
T0220_.07.0735c04: 至意界。勿取色界乃至法界。勿取眼識界乃
T0220_.07.0735c05: 至意識界。勿取眼觸乃至意觸。勿取眼觸爲
T0220_.07.0735c06: 縁所生諸受乃至意觸爲縁所生諸受。勿取
T0220_.07.0735c07: 地界乃至識界。勿取因縁乃至増上縁。勿取
T0220_.07.0735c08: 從縁所生諸法。勿取無明乃至老死。勿取布
T0220_.07.0735c09: 施乃至般若波羅蜜多。勿取内空乃至無性
T0220_.07.0735c10: 自性空。勿取眞如乃至不思議界。勿取苦集
T0220_.07.0735c11: 滅道聖諦。勿取四念住乃至八聖道支。勿取
T0220_.07.0735c12: 四靜慮四無量四無色定。勿取空無相無願
T0220_.07.0735c13: 解脱門。勿取八解脱乃至十遍處。勿取淨觀
T0220_.07.0735c14: 地乃至如來地。勿取極喜地乃至法雲地。勿
T0220_.07.0735c15: 取一切陀羅尼門三摩地門。勿取五眼六神
T0220_.07.0735c16: 通。勿取如來十力乃至十八佛不共法。勿取
T0220_.07.0735c17: 大慈大悲大喜大捨。勿取三十二大士相八
T0220_.07.0735c18: 十隨好。勿取無忘失法恒住捨性。勿取一切
T0220_.07.0735c19: 智道相智一切相智。勿取預流果乃至獨覺
T0220_.07.0735c20: 菩提。勿取菩薩摩訶薩行。勿取無上正等菩
T0220_.07.0735c21: 提。勿取有漏及無漏法。勿取世間及出世法。
T0220_.07.0735c22: 勿取有爲及無爲法。所以者何。一切布施
T0220_.07.0735c23: 布施性空。一切施者施者性空。一切受者
T0220_.07.0735c24: 受者性空。一切施果施果性空。空中布施
T0220_.07.0735c25: 施者受者及諸施果皆不可得。何以故。如
T0220_.07.0735c26: 是諸法差別自性皆畢竟空。畢竟空中如
T0220_.07.0735c27: 是諸法不可得故。由此諸法不可得故。餘
T0220_.07.0735c28: 所取法亦不可得。復次善現。諸菩薩摩
T0220_.07.0735c29: 訶薩行深般若波羅蜜多時。從初發心成
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