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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0707a01: 二邊故決定不能解脱生死。無道無涅槃。云
T0220_.07.0707a02: 何能如實修六波羅蜜多。廣説乃至永斷煩
T0220_.07.0707a03: 惱習氣相續。及能修習一切智智。具壽善現
T0220_.07.0707a04: 復白佛言。何等是有。何等是非有。佛告善
T0220_.07.0707a05: 現。二是有。不二是非有。具壽善現復白佛
T0220_.07.0707a06: 言。云何爲二。云何爲不二。佛告善現。色想
T0220_.07.0707a07: 乃至識想爲二。色想空乃至識想空爲不二。
T0220_.07.0707a08: 眼處想乃至意處想爲二。眼處想空乃至意
T0220_.07.0707a09: 處想空爲不二。色處想乃至法處想爲二。色
T0220_.07.0707a10: 處想空乃至法處想空爲不二。眼界想乃至
T0220_.07.0707a11: 意界想爲二。眼界想空乃至意界想空爲不
T0220_.07.0707a12: 二。色界想乃至法界想爲二。色界想空乃至
T0220_.07.0707a13: 法界想空爲不二。眼識界想乃至意識界想
T0220_.07.0707a14: 爲二。眼識界想空乃至意識界想空爲不二。
T0220_.07.0707a15: 眼觸想乃至意觸想爲二。眼觸想空乃至意
T0220_.07.0707a16: 觸想空爲不二。眼觸爲縁所生諸受想乃至
T0220_.07.0707a17: 意觸爲縁所生諸受想爲二。眼觸爲縁所生
T0220_.07.0707a18: 諸受想空乃至意觸爲縁所生諸受想空爲不
T0220_.07.0707a19: 二。地界想乃至識界想爲二。地界想空乃至
T0220_.07.0707a20: 識界想空爲不二。因縁想乃至増上縁想爲
T0220_.07.0707a21: 二。因縁想空乃至増上縁想空爲不二。無明
T0220_.07.0707a22: 想乃至老死想爲二。無明想空乃至老死想
T0220_.07.0707a23: 空爲不二。布施波羅蜜多想乃至般若波羅
T0220_.07.0707a24: 蜜多想爲二。布施波羅蜜多想空乃至般若
T0220_.07.0707a25: 波羅蜜多想空爲不二。内空想乃至無性自
T0220_.07.0707a26: 性空想爲二。内空想空乃至無性自性空想
T0220_.07.0707a27: 空爲不二。眞如想乃至不思議界想爲二。眞
T0220_.07.0707a28: 如想空乃至不思議界想空爲不二。苦集滅
T0220_.07.0707a29: 道聖諦想爲二。苦集滅道聖諦想空爲不二。
T0220_.07.0707b01: 四念住想乃至八聖道支想爲二。四念住想
T0220_.07.0707b02: 空乃至八聖道支想空爲不二。四靜慮四無
T0220_.07.0707b03: 量四無色定想爲二。四靜慮四無量四無色
T0220_.07.0707b04: 定想空爲不二。三解脱門想爲二。三解脱門
T0220_.07.0707b05: 想空爲不二。八解脱想乃至十遍處想爲二。
T0220_.07.0707b06: 八解脱想空乃至十遍處想空爲不二。淨觀
T0220_.07.0707b07: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0707b08: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0707b09: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0707b10: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0707b11: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0707b12: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0707b13: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0707b14: 八佛不共法想空爲不二。大慈大悲大喜大
T0220_.07.0707b15: 捨想爲二。大慈大悲大喜大捨想空爲不二。
T0220_.07.0707b16: 三十二相八十隨好想爲二。三十二相八十
T0220_.07.0707b17: 隨好想空爲不二。無忘失法恒住捨性想爲
T0220_.07.0707b18: 二。無忘失法恒住捨性想空爲不二。一切智
T0220_.07.0707b19: 道相智一切相智想爲二。一切智道相智一
T0220_.07.0707b20: 切相智想空爲不二。預流果想乃至獨覺菩
T0220_.07.0707b21: 提想爲二。預流果想空乃至獨覺菩提想空
T0220_.07.0707b22: 爲不二。一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0707b23: 菩提想爲二。一切菩薩摩訶薩行諸佛無上
T0220_.07.0707b24: 正等菩提想空爲不二。有爲界無爲界想爲
T0220_.07.0707b25: 二。有爲界無爲界想空爲不二。善現當知。
T0220_.07.0707b26: 乃至一切想皆爲二。乃至一切二皆是有。乃
T0220_.07.0707b27: 至一切有皆有生死。有生死者不能解脱生
T0220_.07.0707b28: 老病死愁歎苦憂惱。善現當知。諸想空者
T0220_.07.0707b29: 皆爲不二。諸不二者皆是非有。諸非有者
T0220_.07.0707c01: 皆無生死。無生死者便能解脱生老病死愁
T0220_.07.0707c02: 歎苦憂惱。由此因縁。當知一切有二想者。
T0220_.07.0707c03: 定無布施乃至般若波羅蜜多。無道無得亦
T0220_.07.0707c04: 無現觀。下至順忍彼尚非有。況能遍知色。
T0220_.07.0707c05: 廣説乃至一切智智。彼尚不能修諸聖道。況
T0220_.07.0707c06: 能得預流果乃至獨覺菩提。況能永斷一切
T0220_.07.0707c07: 煩惱習氣相續。證得無上正等菩提。轉妙
T0220_.07.0707c08: 法輪度有情衆
T0220_.07.0707c09:
T0220_.07.0707c10: 大般若波羅蜜多經卷第五百二十七
T0220_.07.0707c11:
T0220_.07.0707c12:
T0220_.07.0707c13:
T0220_.07.0707c14: 大般若波羅蜜多經卷第五百二
T0220_.07.0707c15: 十八
T0220_.07.0707c16: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0707c17:   第三分妙相品第二十八之一
T0220_.07.0707c18: 爾時善現便白佛言。住有想者若無順忍亦
T0220_.07.0707c19: 無修道得果現觀。住無想者豈有願忍若淨
T0220_.07.0707c20: 觀地廣説乃至若如來地若修聖道依修聖道
T0220_.07.0707c21: 斷諸煩惱。由此煩惱所覆障故尚不能得聲
T0220_.07.0707c22: 聞獨覺相應法地。況入菩薩正性離生。不入
T0220_.07.0707c23: 菩薩正性離生。豈能證得一切相智。若不能
T0220_.07.0707c24: 得一切相智。何能永斷一切煩惱習氣相續。
T0220_.07.0707c25: 世尊。若一切法畢竟非有。無生無滅無染無
T0220_.07.0707c26: 淨。如是諸法既都不生。豈能證得一切智智。
T0220_.07.0707c27: 佛告善現。如是如是。如汝所説。住無想者
T0220_.07.0707c28: 亦無順忍。乃至亦無永斷煩惱習氣相續。亦
T0220_.07.0707c29: 不能得一切智智。然依無相非實有法修得
T0220_.07.0708a01: 順忍乃至永斷一切煩惱習氣相續。亦能證
T0220_.07.0708a02: 得一切智智。具壽善現復白佛言。諸菩薩摩
T0220_.07.0708a03: 訶薩行深般若波羅蜜多時。爲有有想有無
T0220_.07.0708a04: 想不。爲有色蘊想乃至識蘊想不。廣説乃至
T0220_.07.0708a05: 爲有永斷一切煩惱習氣相續想不。爲有證
T0220_.07.0708a06: 得一切智智想不。世尊。是菩薩摩訶薩爲有
T0220_.07.0708a07: 色想有色斷想不。爲有受想行識想有受想
T0220_.07.0708a08: 行識斷想不。爲有眼處乃至意處想有眼處
T0220_.07.0708a09: 乃至意處斷想不。爲有色處乃至法處想有
T0220_.07.0708a10: 色處乃至法處斷想不。爲有眼界乃至意界
T0220_.07.0708a11: 想有眼界乃至意界斷想不。爲有色界乃至
T0220_.07.0708a12: 法界想有色界乃至法界斷想不。爲有眼識
T0220_.07.0708a13: 界乃至意識界想有眼識界乃至意識界斷想
T0220_.07.0708a14: 不。爲有眼觸乃至意觸想有眼觸乃至意觸
T0220_.07.0708a15: 斷想不。爲有眼觸爲縁所生諸受乃至意觸
T0220_.07.0708a16: 爲縁所生諸受想有眼觸爲縁所生諸受乃至
T0220_.07.0708a17: 意觸爲縁所生諸受斷想不。爲有地界乃至
T0220_.07.0708a18: 識界想有地界乃至識界斷想不。爲有因縁
T0220_.07.0708a19: 乃至増上縁想有因縁乃至増上縁斷想不。
T0220_.07.0708a20: 爲有貪瞋癡想有貪瞋癡斷想不。爲有無明
T0220_.07.0708a21: 乃至老死想有無明乃至老死斷想不。爲有
T0220_.07.0708a22: 苦集滅道想有苦集滅道斷想不。廣説乃至
T0220_.07.0708a23: 爲有所斷一切煩惱習氣相續想有所斷一切
T0220_.07.0708a24: 煩惱習氣相續斷想不。爲有一切智智想有
T0220_.07.0708a25: 一切智智斷想不。佛告善現。諸菩薩摩訶薩
T0220_.07.0708a26: 行深般若波羅蜜多時。於一切法皆無有想
T0220_.07.0708a27: 亦無無想。若無有想亦無無想。當知即是菩
T0220_.07.0708a28: 薩順忍。亦是修道得果現觀。善現當知。諸菩
T0220_.07.0708a29: 薩摩訶薩以無性爲聖道。以無性爲得果。以
T0220_.07.0708b01: 無性爲現觀。由此因縁。當知諸法無不皆以
T0220_.07.0708b02: 無性爲性。具壽善現復白佛言。若一切法無
T0220_.07.0708b03: 不皆以無性爲性。云何世尊。於一切法無性
T0220_.07.0708b04: 爲性現等正覺。現等正覺已説名爲佛。於一
T0220_.07.0708b05: 切法及諸境界得自在轉。佛告善現。如是如
T0220_.07.0708b06: 是。諸法皆以無性爲性。我本修學菩薩道時。
T0220_.07.0708b07: 修行布施乃至般若波羅蜜多。由此離欲惡
T0220_.07.0708b08: 不善法。有尋有伺離生喜樂入初靜慮。廣説
T0220_.07.0708b09: 乃至斷樂斷苦先喜憂沒不苦不樂捨念清淨
T0220_.07.0708b10: 入第四靜慮具足而住。我於爾時於諸靜慮
T0220_.07.0708b11: 及靜慮支。雖善取相而無所執。於諸靜慮及
T0220_.07.0708b12: 靜慮支不生味著。於諸靜慮及靜慮支都無
T0220_.07.0708b13: 所得。我於爾時於四靜慮行相清淨無所分
T0220_.07.0708b14: 別。我於爾時於諸靜慮及靜慮支雖善純熟。
T0220_.07.0708b15: 而不受彼所得果報。但依靜慮令心引發神
T0220_.07.0708b16: 境天耳他心宿住天眼智通。於此五通雖善
T0220_.07.0708b17: 取相。而無所執亦不愛味。於諸通境都無所
T0220_.07.0708b18: 得。亦不分別如空而住。我於爾時觀一切法
T0220_.07.0708b19: 平等平等無性爲性。以一刹那相應妙慧。證
T0220_.07.0708b20: 得無上正等菩提。謂現等覺。是苦聖諦。是集
T0220_.07.0708b21: 聖諦。是滅聖諦。是道聖諦。皆同一相。所謂無
T0220_.07.0708b22: 相。如是無相亦不可得。由此成就如來十力
T0220_.07.0708b23: 四無所畏四無礙解及十八佛不共法等無邊
T0220_.07.0708b24: 功徳。以佛妙智安立有情三聚差別。隨其所
T0220_.07.0708b25: 應方便化導。令獲殊勝利益安樂。具壽善現
T0220_.07.0708b26: 復白佛言。云何如來應正等覺。於一切法無
T0220_.07.0708b27: 性性中。起四靜慮發五神通。證大菩提具諸
T0220_.07.0708b28: 功徳。安立利樂三聚有情。佛告善現。若諸欲
T0220_.07.0708b29: 惡不善法等有少自性或復他性爲自性者。
T0220_.07.0708c01: 我正修學菩薩道時。不應通達一切欲惡不
T0220_.07.0708c02: 善法等。皆以無性而爲自性離欲惡等入諸
T0220_.07.0708c03: 靜慮具足而住。以諸欲惡不善法等無自他
T0220_.07.0708c04: 性但以無性爲自性故。我本修學菩薩道時。
T0220_.07.0708c05: 通達欲惡不善法等皆以無性而爲自性。離
T0220_.07.0708c06: 欲惡等入諸靜慮具足而住。善現當知。若五
T0220_.07.0708c07: 神通有少自性或復他性爲自性者。我本修
T0220_.07.0708c08: 學菩薩道時。不應通達一切神通皆以無性
T0220_.07.0708c09: 而爲自性。發起種種自在神通。於諸境界妙
T0220_.07.0708c10: 用無礙。以諸神通無自他性但以無性爲自
T0220_.07.0708c11: 性故。我本修學菩薩道時。通達神通皆以無
T0220_.07.0708c12: 性而爲自性。發起種種自在神通於諸境界
T0220_.07.0708c13: 妙用無礙。善現當知。若佛無上正等菩提有
T0220_.07.0708c14: 少自性或復他性爲自性者。我本修學菩薩
T0220_.07.0708c15: 道時。不應通達諸佛無上正等菩提及諸功
T0220_.07.0708c16: 徳。皆以無性而爲自性。證得無上正等菩提
T0220_.07.0708c17: 具諸功徳。以佛無上正等菩提及諸功徳無
T0220_.07.0708c18: 自他性但以無性爲自性故。我本修學菩薩
T0220_.07.0708c19: 道時。通達無上正等菩提皆以無性而爲自
T0220_.07.0708c20: 性。用一刹那相應妙慧。證得無上正等菩提
T0220_.07.0708c21: 具諸功徳。善現當知。若諸有情有少自性或
T0220_.07.0708c22: 復他性爲自性者。我成佛已不應通達一切
T0220_.07.0708c23: 有情皆以無性而爲自性。安立有情三聚差
T0220_.07.0708c24: 別。隨其所應方便化導。令獲殊勝利益安樂。
T0220_.07.0708c25: 以諸有情無自他性但以無性爲自性故。我
T0220_.07.0708c26: 成佛已通達有情皆以無性而爲自性。安立
T0220_.07.0708c27: 有情三聚差別。隨其所應方便化導。令獲殊
T0220_.07.0708c28: 勝利益安樂
T0220_.07.0708c29: 爾時善現復白佛言。若菩薩摩訶薩知一切
T0220_.07.0709a01: 法無性爲性。而於其中起四靜慮發五神通。
T0220_.07.0709a02: 證得無上正等菩提具諸功徳。安立有情三
T0220_.07.0709a03: 聚差別。隨其所應方便化導。令其獲得利樂
T0220_.07.0709a04: 事者。云何初發心菩薩摩訶薩。於一切法無
T0220_.07.0709a05: 性性中。作漸次業修漸次學行漸次行。由此
T0220_.07.0709a06: 漸次業學行故。證得無上正等菩提。作諸有
T0220_.07.0709a07: 情利益安樂。佛告善現。諸菩薩摩訶薩初發
T0220_.07.0709a08: 心位。或從佛聞。或復從於多供養佛菩薩獨
T0220_.07.0709a09: 覺及阿羅漢不還一來預流果等賢聖所聞。
T0220_.07.0709a10: 謂證諸法無性爲性究竟圓滿乃名爲佛。漸
T0220_.07.0709a11: 證諸法無性爲性名爲菩薩乃至預流。深信
T0220_.07.0709a12: 諸法無性爲性名賢善士。故一切法及諸有
T0220_.07.0709a13: 情無不皆以無性爲性。法及有情乃至無有
T0220_.07.0709a14: 如毛端量自性可得。是菩薩摩訶薩聞此事已
T0220_.07.0709a15: 作是思惟。若一切法及諸有情。皆以無性而
T0220_.07.0709a16: 爲自性。證得此故説名爲佛乃至預流。深信
T0220_.07.0709a17: 此故名賢善士。我於無上正等菩提。若當證
T0220_.07.0709a18: 得若不證得。諸法有情常以無性而爲自性
T0220_.07.0709a19: 故。我定應發趣無上正等菩提。得菩提已若
T0220_.07.0709a20: 諸有情行有想者。方便安立令住無想。是菩
T0220_.07.0709a21: 薩摩訶薩既思惟已。發趣無上正等菩提。普
T0220_.07.0709a22: 爲有情得涅槃故。作漸次業修漸次學行漸
T0220_.07.0709a23: 次行。如過去世諸菩薩摩訶薩。發趣無上正
T0220_.07.0709a24: 等菩提。先學漸次業學行故。證得無上正等
T0220_.07.0709a25: 菩提。是菩薩摩訶薩亦復如是。先應修學布
T0220_.07.0709a26: 施波羅蜜多。次應修學淨戒波羅蜜多。展轉
T0220_.07.0709a27: 乃至後應修學般若波羅蜜多。善現當知。是
T0220_.07.0709a28: 菩薩摩訶薩從初發心。修學布施波羅蜜多
T0220_.07.0709a29: 時。應自行布施。亦勸他行布施。恒正稱揚
T0220_.07.0709b01: 布施功徳。歡喜讃歎行布施者。由此因縁。布
T0220_.07.0709b02: 施圓滿得大財位。常行布施離慳悋心。隨諸
T0220_.07.0709b03: 有情所須飮食及餘資具悉皆施與。是菩薩
T0220_.07.0709b04: 摩訶薩由布施故。受持戒蘊生天人中得大
T0220_.07.0709b05: 尊貴。由施戒故復得定蘊。由施戒定故復得
T0220_.07.0709b06: 慧蘊。由施戒定慧故復得解脱蘊。由施戒定
T0220_.07.0709b07: 慧解脱故復得解脱智見蘊。由施戒定慧解
T0220_.07.0709b08: 脱解脱智見蘊圓滿故超諸聲聞獨覺等地。
T0220_.07.0709b09: 證入菩薩正性離生。既入菩薩正性離生。成
T0220_.07.0709b10: 熟有情嚴淨佛土。作此事已。便能證得一切
T0220_.07.0709b11: 智智轉妙法輪。以三乘法安立度脱諸有情
T0220_.07.0709b12: 類。令出生死證得涅槃。是菩薩摩訶薩由布
T0220_.07.0709b13: 施故。雖能如是作漸次業修漸次學行漸次
T0220_.07.0709b14: 行。而於一切都無所得。何以故。以一切法
T0220_.07.0709b15: 無自性故。復次善現。是菩薩摩訶薩從初發
T0220_.07.0709b16: 心。修學淨戒波羅蜜多時。應自行淨戒。亦勸
T0220_.07.0709b17: 他行淨戒。恒正稱揚淨戒功徳。歡喜讃歎行
T0220_.07.0709b18: 淨戒者。由此因縁戒蘊清淨。生天人中得大
T0220_.07.0709b19: 尊貴。施貧窮者所須財物。既行施已安住戒
T0220_.07.0709b20: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709b21: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709b22: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709b23: 成熟有情嚴淨佛土。作此事已。便能證得
T0220_.07.0709b24: 一切智智轉妙法輪。以三乘法安立度脱諸
T0220_.07.0709b25: 有情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709b26: 由淨戒故。雖能如是作漸次業修漸次學行
T0220_.07.0709b27: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709b28: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709b29: 初發心。修學安忍波羅蜜多時。應自行安忍。
T0220_.07.0709c01: 亦勸他行安忍。恒正稱揚安忍功徳。歡喜讃
T0220_.07.0709c02: 歎行安忍者。是菩薩摩訶薩行安忍時。能以
T0220_.07.0709c03: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c04: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c05: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c06: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c07: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c08: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c09: 情類。令出生死證得涅槃。是菩薩摩訶薩由
T0220_.07.0709c10: 安忍故。雖能如是作漸次業修漸次學行漸
T0220_.07.0709c11: 次行。而於一切都無所得。何以故。以一切
T0220_.07.0709c12: 法無自性故。復次善現。是菩薩摩訶薩從初
T0220_.07.0709c13: 發心。修學精進波羅蜜多時。應自行精進。亦
T0220_.07.0709c14: 勸他行精進。恒正稱揚精進功徳。歡喜讃歎
T0220_.07.0709c15: 行精進者。是菩薩摩訶薩行精進時。能以
T0220_.07.0709c16: 財物施諸有情皆令滿足。既行施已安住戒
T0220_.07.0709c17: 蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.07.0709c18: 解脱解脱智見蘊清淨故。超諸聲聞獨覺等
T0220_.07.0709c19: 地。證入菩薩正性離生。既入菩薩正性離生。
T0220_.07.0709c20: 成熟有情嚴淨佛土。作此事已。便能證得一
T0220_.07.0709c21: 切智智轉妙法輪。以三乘法安立度脱諸有
T0220_.07.0709c22: 情類。令出生死證得涅槃。是菩薩摩訶薩
T0220_.07.0709c23: 由精進故。雖能如是作漸次業修漸次學行
T0220_.07.0709c24: 漸次行。而於一切都無所得。何以故。以一
T0220_.07.0709c25: 切法無自性故。復次善現。是菩薩摩訶薩從
T0220_.07.0709c26: 初發心。修學靜慮波羅蜜多時。應自入靜慮
T0220_.07.0709c27: 無量無色定。亦勸他入靜慮無量無色定。恒
T0220_.07.0709c28: 正稱揚靜慮無量無色定功徳。歡喜讃歎入
T0220_.07.0709c29: 靜慮無量無色定者。是菩薩摩訶薩行靜慮
T0220_.07.0710a01: 時。能以財物施諸有情皆令滿足。既行施已
T0220_.07.0710a02: 安住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由
T0220_.07.0710a03: 戒定慧解脱解脱智見蘊清淨故。超諸聲聞
T0220_.07.0710a04: 獨覺等地。證入菩薩正性離生。既入菩薩正
T0220_.07.0710a05: 性離生。成熟有情嚴淨佛土。作此事已。便
T0220_.07.0710a06: 能證得一切智智轉妙法輪。以三乘法安立
T0220_.07.0710a07: 度脱諸有情類。令出生死證得涅槃。是菩薩
T0220_.07.0710a08: 摩訶薩由靜慮故。雖能如是作漸次業修漸
T0220_.07.0710a09: 次學行漸次行。而於一切都無所得。何以故。
T0220_.07.0710a10: 以一切法無自性故。復次善現。是菩薩摩
T0220_.07.0710a11: 訶薩從初發心。修學般若波羅蜜多時。以
T0220_.07.0710a12: 戒定慧及勝解脱解脱智見安立有情。以無
T0220_.07.0710a13: 所得而爲方便。應自行六波羅蜜多。亦勸他
T0220_.07.0710a14: 行六波羅蜜多。恒正稱揚六波羅蜜多功徳。
T0220_.07.0710a15: 歡喜讃歎行六波羅蜜多者。是菩薩摩訶薩
T0220_.07.0710a16: 由於布施乃至般若波羅蜜多。方便善巧超
T0220_.07.0710a17: 諸聲聞獨覺等地證入菩薩正性離生。既入
T0220_.07.0710a18: 菩薩正性離生。成熟有情嚴淨佛土。作此事
T0220_.07.0710a19: 已。便能證得一切智智轉妙法輪。以三乘法
T0220_.07.0710a20: 安立度脱諸有情類。令出生死證得涅槃。是
T0220_.07.0710a21: 菩薩摩訶薩由般若故。雖能如是作漸次業
T0220_.07.0710a22: 修漸次學行漸次行而於一切都無所得。何
T0220_.07.0710a23: 以故。以一切法無自性故。善現當知。是爲
T0220_.07.0710a24: 初發心菩薩摩訶薩。依學六種波羅蜜多作
T0220_.07.0710a25: 漸次業修漸次學行漸次行利樂有情
T0220_.07.0710a26: 復次善現。諸菩薩摩訶薩從初發心。作漸次
T0220_.07.0710a27: 業修漸次學行漸次行時。以一切智智相應
T0220_.07.0710a28: 作意。信解諸法皆以無性而爲自性。先應修
T0220_.07.0710a29: 學佛隨念。次應修學法隨念。展轉乃至後應
T0220_.07.0710b01: 修學天隨念。善現當知。云何菩薩摩訶薩修
T0220_.07.0710b02: 學佛隨念。謂菩薩摩訶薩修學佛隨念時。不
T0220_.07.0710b03: 應以色受想行識思惟如來應正等覺。所以
T0220_.07.0710b04: 者何。色乃至識皆無自性。若法無自性則無
T0220_.07.0710b05: 所有。若無所有則不可念不可思惟。何以故。
T0220_.07.0710b06: 若無念無思惟。是爲佛隨念。復次善現。諸菩
T0220_.07.0710b07: 薩摩訶薩修學佛隨念時。不應以三十二相
T0220_.07.0710b08: 眞金色身常光一尋八十隨好思惟如來應正
T0220_.07.0710b09: 等覺。所以者何。如是相好金光色身都無自
T0220_.07.0710b10: 性。若法無自性則無所有若無所有則不可
T0220_.07.0710b11: 念不可思惟。何以故。若無念無思惟。是爲佛
T0220_.07.0710b12: 隨念。復次善現。諸菩薩摩訶薩修學佛隨念
T0220_.07.0710b13: 時。不應以戒蘊定蘊慧蘊解脱蘊解脱智見
T0220_.07.0710b14: 蘊思惟如來應正等覺。所以者何。如是諸蘊
T0220_.07.0710b15: 皆無自性。若法無自性則無所有。若無所有
T0220_.07.0710b16: 則不可念不可思惟。何以故。若無念無思惟。
T0220_.07.0710b17: 是爲佛隨念。復次善現。諸菩薩摩訶薩修學
T0220_.07.0710b18: 佛隨念時。不應以五眼六神通如來十力四
T0220_.07.0710b19: 無所畏四無礙解十八佛不共法大慈大悲大
T0220_.07.0710b20: 喜大捨無忘失法恒住捨性一切智道相智一
T0220_.07.0710b21: 切相智及餘無量無邊佛法思惟如來應正等
T0220_.07.0710b22: 覺。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710b23: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710b24: 惟。何以故。若無念無思惟。是爲佛隨念。復
T0220_.07.0710b25: 次善現。諸菩薩摩訶薩修學佛隨念時。不應
T0220_.07.0710b26: 以縁起法思惟如來應正等覺。所以者何。諸
T0220_.07.0710b27: 縁起法皆無自性。若法無自性則無所有。若
T0220_.07.0710b28: 法無所有則不可念不可思惟。何以故。若無
T0220_.07.0710b29: 念無思惟。是爲佛隨念。善現當知。諸菩薩
T0220_.07.0710c01: 摩訶薩行深般若波羅蜜多時。應如是修學
T0220_.07.0710c02: 佛隨念。若如是修學佛隨念。是爲作漸次業
T0220_.07.0710c03: 修漸次學行漸次行。若菩薩摩訶薩能如是
T0220_.07.0710c04: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.07.0710c05: 四念住乃至八聖道支廣説乃至一切相智。
T0220_.07.0710c06: 由此證得一切智智。是菩薩摩訶薩以一切
T0220_.07.0710c07: 法無性爲性方便力故。覺一切法皆無自
T0220_.07.0710c08: 性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0710c09: 菩薩摩訶薩應如是修學佛隨念。謂於其中
T0220_.07.0710c10: 佛尚不可得。況有佛隨念。復次善現。云何
T0220_.07.0710c11: 菩薩摩訶薩修學法隨念。謂菩薩摩訶薩修
T0220_.07.0710c12: 學法隨念時。不應思惟善法非善法。若有
T0220_.07.0710c13: 記法無記法。若世間法出世間法。若有愛味
T0220_.07.0710c14: 法無愛味法。若聖法非聖法。若有漏法無漏
T0220_.07.0710c15: 法。若墮三界法不墮三界法。若有爲法無爲
T0220_.07.0710c16: 法。所以者何。如是諸法皆無自性。若法無
T0220_.07.0710c17: 自性則無所有。若無所有則不可念不可思
T0220_.07.0710c18: 惟。何以故。若無念無思惟。是爲法隨念。善
T0220_.07.0710c19: 現當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0710c20: 時。應如是修學法隨念。若如是修學法隨念。
T0220_.07.0710c21: 是爲作漸次業。修漸次學。行漸次行。若
T0220_.07.0710c22: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0710c23: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0710c24: 説乃至一切相智。由此證得一切智智。是
T0220_.07.0710c25: 菩薩摩訶薩以一切法無性爲性方便力故。
T0220_.07.0710c26: 學一切法皆無自性。其中無有想亦復無無
T0220_.07.0710c27: 想。善現當知。諸菩薩摩訶薩應如是修學
T0220_.07.0710c28: 法隨念。謂於其中法尚不可得。況有法隨念。
T0220_.07.0710c29: 復次善現。云何菩薩摩訶薩修學僧隨念。謂
T0220_.07.0711a01: 菩薩摩訶薩修學僧隨念時。應作是念。佛弟
T0220_.07.0711a02: 子衆具諸功徳。四雙八隻補特伽羅。一切皆
T0220_.07.0711a03: 是無爲所顯。皆以無性而爲自性。由此因縁
T0220_.07.0711a04: 不應思念。所以者何。如是善士皆無自性。若
T0220_.07.0711a05: 法無自性則無所有。若無所有則不可念不
T0220_.07.0711a06: 可思惟。何以故。若無念無思惟。是爲僧隨
T0220_.07.0711a07: 念。善現當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0711a08: 蜜多時。應如是修學僧隨念。若如是修學僧
T0220_.07.0711a09: 隨念。是爲作漸次業修漸次學行漸次行。若
T0220_.07.0711a10: 菩薩摩訶薩能如是作漸次業修漸次學行漸
T0220_.07.0711a11: 次行時。則能圓滿四念住乃至八聖道支廣
T0220_.07.0711a12: 説乃至一切相智。由此證得一切智智。是菩
T0220_.07.0711a13: 薩摩訶薩以一切法無性爲性方便力故。覺
T0220_.07.0711a14: 一切法皆無自性。其中無有想亦復無無想。
T0220_.07.0711a15: 善現當知。諸菩薩摩訶薩應如是修學僧隨
T0220_.07.0711a16: 念。謂於其中僧尚不可得。況有僧隨念。復
T0220_.07.0711a17: 次善現。云何菩薩摩訶薩修學戒隨念。謂菩
T0220_.07.0711a18: 薩摩訶薩修學戒隨念時。從初發心應念聖
T0220_.07.0711a19: 戒無缺無隙無瑕無穢無所取著。應受供養
T0220_.07.0711a20: 智者所讃妙善受持妙善究竟隨順勝定思
T0220_.07.0711a21: 惟。此戒無性爲性。由是因縁不應思念。所
T0220_.07.0711a22: 以者何。如是聖戒都無自性。若法無自性則
T0220_.07.0711a23: 無所有。若無所有則不可念不可思惟。何以
T0220_.07.0711a24: 故。若無念無思惟。是爲戒隨念。善現當知。
T0220_.07.0711a25: 諸菩薩摩訶薩行深般若波羅蜜多時。應如
T0220_.07.0711a26: 是修學戒隨念。若如是修學戒隨念。是爲作
T0220_.07.0711a27: 漸次業修漸次學行漸次行。若菩薩摩訶薩
T0220_.07.0711a28: 能如是作漸次業修漸次學行漸次行時。則
T0220_.07.0711a29: 能圓滿四念住乃至八聖道支廣説乃至一切
T0220_.07.0711b01: 相智。由此證得一切智智。是菩薩摩訶薩以
T0220_.07.0711b02: 一切法無性爲性方便力故。覺一切法皆無
T0220_.07.0711b03: 自性。其中無有想亦復無無想。善現當知。諸
T0220_.07.0711b04: 菩薩摩訶薩應如是修學戒隨念。謂於其中
T0220_.07.0711b05: 戒尚不可得。況有戒隨念。復次善現。云何
T0220_.07.0711b06: 菩薩摩訶薩修學捨隨念。謂菩薩摩訶薩修
T0220_.07.0711b07: 學捨隨念時。從初發心應以無性爲性方便
T0220_.07.0711b08: 修捨隨念。謂若捨財若捨法時。不作是念。我
T0220_.07.0711b09: 能捨施。或不捨施。若捨身分支節等時。亦
T0220_.07.0711b10: 不起心我能捨施。或不捨施。亦不思惟所捨
T0220_.07.0711b11: 所惠施福施果。所以者何。如是諸法皆無自
T0220_.07.0711b12: 性。若法無自性則無所有。若無所有則不可
T0220_.07.0711b13: 念不可思惟。何以故。若無念無思惟。是爲
T0220_.07.0711b14: 捨隨念。善現當知。諸菩薩摩訶薩行深般若
T0220_.07.0711b15: 波羅蜜多時應如是修學捨隨念。若如是修
T0220_.07.0711b16: 學捨隨念。是爲作漸次業修漸次學行漸次
T0220_.07.0711b17: 行。若菩薩摩訶薩能如是作漸次業修漸次
T0220_.07.0711b18: 學行漸次行時。則能圓滿四念住乃至八聖
T0220_.07.0711b19: 道支廣説乃至一切相智。由此證得一切智
T0220_.07.0711b20: 智。是菩薩摩訶薩以一切法無性爲性方便
T0220_.07.0711b21: 力故。覺一切法皆無自性。其中無有想。亦
T0220_.07.0711b22: 復無無想。善現當知。諸菩薩摩訶薩應如是
T0220_.07.0711b23: 修學捨隨念。謂於其中捨尚不可得。況有捨
T0220_.07.0711b24: 隨念。復次善現。云何菩薩摩訶薩修學天隨
T0220_.07.0711b25: 念。謂菩薩摩訶薩修學天隨念時。從初發心
T0220_.07.0711b26: 應以無性爲性方便修天隨念。謂作是念。諸
T0220_.07.0711b27: 預流等生六欲天。諸不還等生上二界。如是
T0220_.07.0711b28: 一切皆不可得不應思念。所以者何。是諸天
T0220_.07.0711b29: 等皆無自性。若法無自性則無所有。若無所
T0220_.07.0711c01: 有則不可念不可思惟。何以故。若無念無思
T0220_.07.0711c02: 惟。是爲天隨念。善現當知。諸菩薩摩訶薩行
T0220_.07.0711c03: 深般若波羅蜜多時。應如是修學天隨念。若
T0220_.07.0711c04: 如是修學天隨念。是爲作漸次業修漸次學
T0220_.07.0711c05: 行漸次行。若菩薩摩訶薩能如是作漸次業
T0220_.07.0711c06: 修漸次學行漸次行時。則能圓滿四念住乃
T0220_.07.0711c07: 至八聖道支廣説乃至一切相智。由此證得
T0220_.07.0711c08: 一切智智。是菩薩摩訶薩以一切法無性爲
T0220_.07.0711c09: 性方便力故。覺一切法皆無自性。其中無有
T0220_.07.0711c10: 想亦復無無想。善現當知。諸菩薩摩訶薩應
T0220_.07.0711c11: 如是修學天隨念。謂於其中天尚不可得。況
T0220_.07.0711c12: 有天隨念。善現當知。是爲初發心菩薩摩訶
T0220_.07.0711c13: 薩依學六隨念。作漸次業修漸次學行漸次
T0220_.07.0711c14: 行利樂有情
T0220_.07.0711c15: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0711c16: 多時。若欲圓滿作漸次業修漸次學行漸次
T0220_.07.0711c17: 行。以一切法無性爲性方便力故。應學内空
T0220_.07.0711c18: 乃至無性自性空。應學眞如乃至不思議界。
T0220_.07.0711c19: 應學苦集滅道聖諦。應學四念住乃至八聖
T0220_.07.0711c20: 道支。廣説乃至應學一切智道相智一切相
T0220_.07.0711c21: 智。是菩薩摩訶薩如是修學菩提道時。覺一
T0220_.07.0711c22: 切法皆以無性而爲自性。於中尚無少念可
T0220_.07.0711c23: 得。況有念色受想行識廣説乃至一切智智。
T0220_.07.0711c24: 如是諸念及所念法。若少實有無有是處。如
T0220_.07.0711c25: 是善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0711c26: 時。雖作漸次業修漸次學行漸次行。而於其
T0220_.07.0711c27: 中心皆不轉。以一切法無自性故。爾時善現
T0220_.07.0711c28: 便白佛言。若一切法皆無自性。則應無色受
T0220_.07.0711c29: 想行識。乃至應無一切智智。是則應無佛法
T0220_.07.0712a01: 僧寶道果染淨。亦無得無現觀。則一切法皆
T0220_.07.0712a02: 應是無。佛告善現。於意云何。於一切法無
T0220_.07.0712a03: 性性中。有性無性爲可得不。善現對曰。不
T0220_.07.0712a04: 也世尊。佛告善現。若一切法無性性中。有
T0220_.07.0712a05: 性無性倶不可得。汝今云何可作是説。若一
T0220_.07.0712a06: 切法皆無自性。則應無色受想行識。廣説乃
T0220_.07.0712a07: 至則一切法皆應是無。善現白言。我於此義
T0220_.07.0712a08: 自無疑惑。但爲未來有苾芻等。或求聲聞或
T0220_.07.0712a09: 求獨覺或求佛果。彼作是念。若一切法皆無
T0220_.07.0712a10: 自性。誰染誰淨誰縛誰解。彼於染淨縛解義
T0220_.07.0712a11: 中不了知故。破戒破見破威儀破淨命。由此
T0220_.07.0712a12: 當墮三惡趣中受種種苦。輪轉生死難得解
T0220_.07.0712a13: 脱。我觀未來當有如是可怖畏事故作是問。
T0220_.07.0712a14: 然我於此實無疑惑。佛告善現。善哉善哉。汝
T0220_.07.0712a15: 今乃能爲未來世作如是問。然一切法無性
T0220_.07.0712a16: 性中。若有若無倶不可得。不應於此執有無
T0220_.07.0712a17: 性。具壽善現復白佛言。若一切法皆以無性
T0220_.07.0712a18: 而爲自性。諸菩薩摩訶薩觀何等義。爲欲利
T0220_.07.0712a19: 樂諸有情故。求趣無上正等菩提。佛告善現。
T0220_.07.0712a20: 以一切法皆以無性而爲自性。諸菩薩摩訶
T0220_.07.0712a21: 薩爲欲饒益諸有情故。求趣無上正等菩提。
T0220_.07.0712a22: 所以者何。諸有情類具斷常見。住有所得難
T0220_.07.0712a23: 可調伏。愚癡顛倒難可解脱。善現當知。住
T0220_.07.0712a24: 有所得者。由有所得想無得無現觀。亦無無
T0220_.07.0712a25: 上正等菩提。具壽善現復白佛言。若有所得
T0220_.07.0712a26: 者無得無現觀亦無無上正等菩提。無所得
T0220_.07.0712a27: 者爲有得有現觀有無上正等菩提不。佛告
T0220_.07.0712a28: 善現。若無所得即是得。即是現觀。即是無上
T0220_.07.0712a29: 正等菩提。所以者何。以彼不壞法界相故。善
T0220_.07.0712b01: 現當知。若有於此無所得中。欲有所得欲得
T0220_.07.0712b02: 現觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.07.0712b03: 界。具壽善現復白佛言。若有所得者無得無
T0220_.07.0712b04: 現觀亦無無上正等菩提。若無所得即是得。
T0220_.07.0712b05: 即是現觀。即是無上正等菩提。無所得中無
T0220_.07.0712b06: 得無現觀。亦無無上正等菩提。諸菩薩摩訶
T0220_.07.0712b07: 薩云何得有初地二地乃至十地。云何得有
T0220_.07.0712b08: 無生法忍。云何得有異熟生神通。云何得有
T0220_.07.0712b09: 異熟生布施乃至般若波羅蜜多。云何得有
T0220_.07.0712b10: 安住如是異熟生法。成熟有情嚴淨佛土。於
T0220_.07.0712b11: 諸佛所親近供養上妙供具所獲善根乃至無
T0220_.07.0712b12: 上正等菩提。與果無盡展轉乃至般涅槃後。
T0220_.07.0712b13: 自設利羅及諸弟子。猶得種種供養恭敬。善
T0220_.07.0712b14: 根勢力仍未窮盡。佛告善現。以一切法無所
T0220_.07.0712b15: 得故。諸菩薩摩訶薩得有初地二地乃至十
T0220_.07.0712b16: 地。即由此故得有無生法忍。即由此故得有
T0220_.07.0712b17: 異熟生神通。即由此故得有異熟生布施乃至
T0220_.07.0712b18: 般若波羅蜜多。即由此故得有安住異熟生
T0220_.07.0712b19: 法成熟有情嚴淨佛土。於諸佛所親近供養。
T0220_.07.0712b20: 上妙供具所獲善根。乃至無上正等菩提。與
T0220_.07.0712b21: 果無盡展轉乃至般涅槃後。自設利羅及諸
T0220_.07.0712b22: 弟子。猶得種種供養恭敬。善根勢力仍未窮
T0220_.07.0712b23: 盡。具壽善現復白佛言。若一切法皆無所得。
T0220_.07.0712b24: 布施等六波羅蜜多及諸神通有何差別。佛
T0220_.07.0712b25: 告善現。無所得者布施等六波羅蜜多及諸
T0220_.07.0712b26: 神通皆無差別。爲欲令彼有所得者離諸染
T0220_.07.0712b27: 著方便宣説布施等六波羅蜜多及諸神通有
T0220_.07.0712b28: 差別相。具壽善現復白佛言。何因縁故。無
T0220_.07.0712b29: 所得者布施等六波羅蜜多及諸神通説無差
T0220_.07.0712c01: 別。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c02: 蜜多時。不得布施。不得施者不得受者。不
T0220_.07.0712c03: 得所施。不得施果而行布施。不得淨戒而持
T0220_.07.0712c04: 淨戒。不得安忍而修安忍。不得精進而勤
T0220_.07.0712c05: 精進。不得靜慮而入靜慮。不得般若而學般
T0220_.07.0712c06: 若。不得神通而發神通。不得四念住乃至八
T0220_.07.0712c07: 聖道支而修四念住乃至八聖道支。廣説乃
T0220_.07.0712c08: 至不得一切智道相智一切相智而修一切智
T0220_.07.0712c09: 道相智一切相智。不得諸有情而成熟有情。
T0220_.07.0712c10: 不得諸佛土而嚴淨佛土。不得佛法而證菩
T0220_.07.0712c11: 提。如是善現。諸菩薩摩訶薩應行無所得甚
T0220_.07.0712c12: 深般若波羅蜜多。若菩薩摩訶薩能行無所
T0220_.07.0712c13: 得甚深般若波羅蜜多。天魔外道不能破壞」
T0220_.07.0712c14: 爾時善現便白佛言。云何菩薩摩訶薩行深
T0220_.07.0712c15: 般若波羅蜜多時。一心現起則能具攝布施
T0220_.07.0712c16: 淨戒安忍精進靜慮般若波羅蜜多。廣説乃
T0220_.07.0712c17: 至三十二大士夫相八十隨好。佛告善現。若
T0220_.07.0712c18: 菩薩摩訶薩行深般若波羅蜜多時。所修布
T0220_.07.0712c19: 施乃至般若波羅蜜多。廣説乃至三十二大士
T0220_.07.0712c20: 夫相八十隨好。皆爲般若波羅蜜多之所攝
T0220_.07.0712c21: 受乃得圓滿。如是善現。諸菩薩摩訶薩行深
T0220_.07.0712c22: 般若波羅蜜多時。一心現起則能攝受六波
T0220_.07.0712c23: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c24: 好。具壽善現復白佛言。云何菩薩摩訶薩行
T0220_.07.0712c25: 深般若波羅蜜多時。諸有所作皆爲般若波
T0220_.07.0712c26: 羅蜜多所攝受故。一心現起則能攝受六波
T0220_.07.0712c27: 羅蜜多廣説乃至三十二大士夫相八十隨
T0220_.07.0712c28: 好。佛告善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0712c29: 蜜多時。所修六種波羅蜜多乃至所引三十
T0220_.07.0713a01: 二大士夫相八十隨好。皆爲般若波羅蜜多所
T0220_.07.0713a02: 攝受故遠離二想。具壽善現復白佛言。云何
T0220_.07.0713a03: 菩薩摩訶薩行深般若波羅蜜多時。雖行六
T0220_.07.0713a04: 種波羅蜜多。乃至雖引三十二大士夫相八
T0220_.07.0713a05: 十隨好而無二想。佛告善現。諸菩薩摩訶薩
T0220_.07.0713a06: 行深般若波羅蜜多時。爲欲圓滿布施波羅
T0220_.07.0713a07: 蜜多故。即於布施波羅蜜多中。攝受一切波
T0220_.07.0713a08: 羅蜜多廣説乃至八十隨好而行布施。由此
T0220_.07.0713a09: 因縁而無二想。如是乃至爲欲圓滿八十隨
T0220_.07.0713a10: 好故即於八十隨好中。攝受一切波羅蜜多
T0220_.07.0713a11: 廣説乃至八十隨好而引八十隨好。由此因
T0220_.07.0713a12: 縁而無二想。復次善現。諸菩薩摩訶薩行
T0220_.07.0713a13: 深般若波羅蜜多故。若行布施波羅蜜多時。
T0220_.07.0713a14: 住無漏心而行布施波羅蜜多。廣説乃至若
T0220_.07.0713a15: 引八十隨好時住無漏心而引八十隨好。是
T0220_.07.0713a16: 故雖行布施波羅蜜多。乃至雖引八十隨好
T0220_.07.0713a17: 而無二想。具壽善現復白佛言。云何菩薩摩
T0220_.07.0713a18: 訶薩行深般若波羅蜜多故。若行布施波羅
T0220_.07.0713a19: 蜜多時。住無漏心而行布施波羅蜜多。乃至
T0220_.07.0713a20: 若引八十隨好時。住無漏心而引八十隨好。
T0220_.07.0713a21: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0713a22: 多時。以離相心不見諸相。而行布施波羅蜜
T0220_.07.0713a23: 多。所謂不見誰能行施。所施何物。誰受此
T0220_.07.0713a24: 施。由此布施。爲此布施。云何行施。住是離
T0220_.07.0713a25: 相。無漏心中離愛離慳而行布施波羅蜜多。
T0220_.07.0713a26: 爾時不見所行布施。亦復不見此無漏心。乃
T0220_.07.0713a27: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.07.0713a28: 心而行布施波羅蜜多。廣説乃至若菩薩摩
T0220_.07.0713a29: 訶薩行深般若波羅蜜多時。以離相心不見
T0220_.07.0713b01: 諸相。而引八十隨好。所謂不見誰是能引。誰
T0220_.07.0713b02: 是所引。由此而引。爲此而引。云何而引八
T0220_.07.0713b03: 十隨好。住是離相無漏心中。無染無著。而
T0220_.07.0713b04: 引八十隨好。爾時不見所引八十隨好。亦復
T0220_.07.0713b05: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.07.0713b06: 薩摩訶薩住無漏心。而引八十隨好
T0220_.07.0713b07: 大般若波羅蜜多經卷第五百二十八
T0220_.07.0713b08:
T0220_.07.0713b09:
T0220_.07.0713b10:
T0220_.07.0713b11: 大般若波羅蜜多經卷第五百二
T0220_.07.0713b12: 十九
T0220_.07.0713b13: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0713b14:   第三分妙相品第二十八之二
T0220_.07.0713b15: 爾時善現復白佛言。若菩薩摩訶薩行深般
T0220_.07.0713b16: 若波羅蜜多時。知一切法無相無得亦無所
T0220_.07.0713b17: 作。云何能圓滿六波羅蜜多。云何能圓滿内
T0220_.07.0713b18: 空乃至無性自性空。云何能圓滿眞如乃至
T0220_.07.0713b19: 不思議界。云何能圓滿苦集滅道聖諦。云何
T0220_.07.0713b20: 能圓滿四念住乃至八聖道支。云何能圓滿
T0220_.07.0713b21: 四靜慮四無量四無色定。云何能圓滿空無
T0220_.07.0713b22: 相無願解脱門。云何能圓滿八解脱乃至十
T0220_.07.0713b23: 遍處。云何能圓滿極喜地乃至法雲地。云何
T0220_.07.0713b24: 能圓滿陀羅尼門三摩地門。云何能圓滿五
T0220_.07.0713b25: 眼六神通。云何能圓滿如來十力乃至十八
T0220_.07.0713b26: 佛不共法。云何能圓滿大慈大悲大喜大捨。
T0220_.07.0713b27: 云何能圓滿無忘失法恒住捨性。云何能圓
T0220_.07.0713b28: 滿一切智道相智一切相智。云何能圓滿一
T0220_.07.0713b29: 切菩薩摩訶薩行。云何能圓滿諸佛無上正
T0220_.07.0713c01: 等菩提。云何能圓滿三十二大士夫相八十
T0220_.07.0713c02: 隨好。佛告善現。諸菩薩摩訶薩行深般若波
T0220_.07.0713c03: 羅蜜多時。能以離相無漏之心。而修布施
T0220_.07.0713c04: 波羅蜜多。若諸有情須食與食。須飮與飮。須
T0220_.07.0713c05: 餘資具與餘資具。若諸有情須内所有頭目
T0220_.07.0713c06: 髓腦皮肉肢節筋骨身命亦皆施與。若諸有
T0220_.07.0713c07: 情須外所有國城妻子所愛親屬種種莊嚴歡
T0220_.07.0713c08: 喜施與。菩薩如是行布施時。設有人來現前
T0220_.07.0713c09: 呵責。何用行此無益施爲。如是施者今世後
T0220_.07.0713c10: 世。身心勞倦多諸苦惱。是菩薩摩訶薩行深
T0220_.07.0713c11: 般若波羅蜜多。雖聞其言而不退屈。但作是
T0220_.07.0713c12: 念。彼人雖來訶責於我。而我不應心生憂悔。
T0220_.07.0713c13: 我當勇猛施諸有情所須之物身心無倦。是
T0220_.07.0713c14: 菩薩摩訶薩持此施福。與諸有情平等迴向
T0220_.07.0713c15: 一切智智。如是布施及迴向時不見其相。所
T0220_.07.0713c16: 謂不見誰施誰受所施何物。於何而施。由何
T0220_.07.0713c17: 爲何。云何行施。亦復不見誰能迴向。何所迴
T0220_.07.0713c18: 向。於何迴向。由何爲何。云何迴向。於如是
T0220_.07.0713c19: 等一切事物悉皆不見。所以者何。如是諸法
T0220_.07.0713c20: 無不皆由内空故空。如是乃至相空故空。是
T0220_.07.0713c21: 菩薩摩訶薩觀一切法無不空已。復作是念。
T0220_.07.0713c22: 誰能迴向。何所迴向。於何迴向。由何爲何。云
T0220_.07.0713c23: 何迴向。如是等法皆不可得。是菩薩摩訶薩
T0220_.07.0713c24: 由如是觀及如是念。所起迴向名善迴向。由
T0220_.07.0713c25: 此復能成熟有情嚴淨佛土。亦能圓滿所行
T0220_.07.0713c26: 布施乃至般若波羅蜜多。廣説乃至亦能圓
T0220_.07.0713c27: 滿八十隨好。是菩薩摩訶薩雖能如是圓滿
T0220_.07.0713c28: 布施波羅蜜多。而不攝受施異熟果。雖不攝
T0220_.07.0713c29: 受施異熟果。而由布施波羅蜜多善清淨故。
T0220_.07.0714a01: 隨意能辦一切資具。猶如他化自在諸天。一
T0220_.07.0714a02: 切所須隨心皆現。此菩薩摩訶薩亦復如是。
T0220_.07.0714a03: 諸有所須隨意能辦。由此布施増上勢力。能
T0220_.07.0714a04: 以種種上妙樂具。恭敬供養諸佛世尊。亦能
T0220_.07.0714a05: 充足天人等衆。是菩薩摩訶薩由此布施波
T0220_.07.0714a06: 羅蜜多。攝諸有情方便善巧。以三乘法而安
T0220_.07.0714a07: 立之。令隨所宜各得饒益。如是善現。諸菩
T0220_.07.0714a08: 薩摩訶薩行深般若波羅蜜多。由離諸相無
T0220_.07.0714a09: 漏心力。能於一切無相無得無作法中。圓滿
T0220_.07.0714a10: 布施波羅蜜多。亦能圓滿諸餘善法
T0220_.07.0714a11: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0714a12: 多時。能以離相無漏之心。而修淨戒波羅蜜
T0220_.07.0714a13: 多。謂聖無漏道支所攝法。爾所得善清淨戒。
T0220_.07.0714a14: 如是淨戒無缺無隙無瑕無穢無所取著。應
T0220_.07.0714a15: 受供養智者所讃。由此淨戒於一切法都無
T0220_.07.0714a16: 所取。謂不取色受想行識。乃至不取三十二
T0220_.07.0714a17: 大士夫相八十隨好。亦復不取刹帝利大族
T0220_.07.0714a18: 乃至居士大族。亦復不取四大王衆天乃至
T0220_.07.0714a19: 非想非非想處天。亦復不取預流果乃至獨
T0220_.07.0714a20: 覺菩提亦復不取轉輪王位。及餘小王宰官
T0220_.07.0714a21: 等位。但以如是所受持戒。與諸有情平等迴
T0220_.07.0714a22: 向一切智智。於迴向時以無相無所得無二
T0220_.07.0714a23: 爲方便。非有想有所得有二爲方便。但依世
T0220_.07.0714a24: 俗不依勝義。由此因縁一切佛法皆得圓滿。
T0220_.07.0714a25: 是菩薩摩訶薩由此淨戒波羅蜜多方便善
T0220_.07.0714a26: 巧。起四靜慮勝進分無染著爲方便故引發
T0220_.07.0714a27: 神通。是菩薩摩訶薩用異熟生清淨天眼。能
T0220_.07.0714a28: 見十方現在諸佛。乃至證得一切智智。於所
T0220_.07.0714a29: 見事能不忘失。用超過人清淨天耳。能聞十
T0220_.07.0714b01: 方諸佛説法。乃至證得一切智智。於所聞事
T0220_.07.0714b02: 能不忘失。隨所聞法能作自他諸饒益事無
T0220_.07.0714b03: 空過者。用他心智能知十方佛及有情心及
T0220_.07.0714b04: 心所知已。能起一切有情隨其所宜諸饒益
T0220_.07.0714b05: 事。用宿住智知諸有情先所造業。由所造
T0220_.07.0714b06: 業不失壞故。生彼彼處受諸苦樂。知已爲説
T0220_.07.0714b07: 本業因縁。令其憶知作饒益事。用漏盡智安
T0220_.07.0714b08: 立有情。或令住預流果。或令住一來果。廣
T0220_.07.0714b09: 説乃至或令安住無上菩提。以要言之。是菩
T0220_.07.0714b10: 薩摩訶薩在所生處隨諸有情。堪能差別方
T0220_.07.0714b11: 便。令住諸善品中。如是善現。諸菩薩摩訶
T0220_.07.0714b12: 薩行深般若波羅蜜多。由離諸相無漏心力。
T0220_.07.0714b13: 能於一切無相無得無作法中。圓滿淨戒波
T0220_.07.0714b14: 羅蜜多。亦能圓滿諸餘善法
T0220_.07.0714b15: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0714b16: 多時。能以離相無漏之心。而修安忍波羅
T0220_.07.0714b17: 蜜多。是菩薩摩訶薩從初發心乃至安坐妙
T0220_.07.0714b18: 菩提座。其中假使一切有情各持種種苦具
T0220_.07.0714b19: 加害。是菩薩摩訶薩不起一念忿恚倶心。爾
T0220_.07.0714b20: 時菩薩應修二忍。一者應受一切有情罵辱
T0220_.07.0714b21: 加害不生忿恚伏瞋恨忍。二者應起無生法
T0220_.07.0714b22: 忍。是菩薩摩訶薩若遭種種苦言罵辱。或遭
T0220_.07.0714b23: 種種刀杖加害。應審思察誰能罵辱。誰受罵
T0220_.07.0714b24: 辱。誰能加害。誰受加害。誰起忿恚。誰應忍
T0220_.07.0714b25: 受。復應審察一切法性皆畢竟空。法尚不可
T0220_.07.0714b26: 得況當有法性。尚無法性況有有情。如是觀
T0220_.07.0714b27: 時若能罵辱。若所罵辱。若能加害。若所加
T0220_.07.0714b28: 害。皆見非有。乃至分分割截身肢。其身安
T0220_.07.0714b29: 忍都無異念。於諸法性如實觀察。復能證得
T0220_.07.0714c01: 無生法忍。云何名爲無生法忍。謂令一切煩
T0220_.07.0714c02: 惱不生。微妙智慧常無間斷。觀一切法畢竟
T0220_.07.0714c03: 不生。是故名爲無生法忍。是菩薩摩訶薩安
T0220_.07.0714c04: 住如是二種忍中。速能圓滿布施等六波羅
T0220_.07.0714c05: 蜜多。廣説乃至速能圓滿八十隨好。是菩薩
T0220_.07.0714c06: 摩訶薩安住如是諸佛法已。於聖無漏出世
T0220_.07.0714c07: 不共一切聲聞獨覺神通皆得圓滿。安住如
T0220_.07.0714c08: 是勝神通已。用淨天眼常見十方現在諸佛
T0220_.07.0714c09: 乃至證得一切智智。起佛隨念恒無間斷。用
T0220_.07.0714c10: 淨天耳常聞十方諸佛説法受持不忘。爲諸
T0220_.07.0714c11: 有情如實宣説。用他心智能正測量諸佛世
T0220_.07.0714c12: 尊心及心所。亦能正知餘有情類心及心所。
T0220_.07.0714c13: 隨其所應爲説正法令生勝解。用宿住智知
T0220_.07.0714c14: 諸有情宿種善根種種差別。知已方便示現
T0220_.07.0714c15: 勸導讃勵慶喜令得饒益。用漏盡智隨其所
T0220_.07.0714c16: 宜。安立有情於三乘法。是菩薩摩訶薩行深
T0220_.07.0714c17: 般若波羅蜜多。方便善巧嚴淨佛土成熟有
T0220_.07.0714c18: 情。疾能具足一切相智。證得無上正等菩提。
T0220_.07.0714c19: 轉妙法輪饒益一切。如是善現。諸菩薩摩訶
T0220_.07.0714c20: 薩行深般若波羅蜜多。由離諸相無漏心力。
T0220_.07.0714c21: 能於一切無相無得無作法中。圓滿安忍波
T0220_.07.0714c22: 羅蜜多。亦能圓滿諸餘善法
T0220_.07.0714c23: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0714c24: 多時。能以離相無漏之心。而修精進波羅蜜
T0220_.07.0714c25: 多。是菩薩摩訶薩成就勇猛身心精進。入初
T0220_.07.0714c26: 靜慮乃至能入第四靜慮。依四靜慮發起種
T0220_.07.0714c27: 種神通變現。乃至以手捫摸日月。自在迴轉
T0220_.07.0714c28: 不以爲難。成就勇猛身精進故。以神通力經
T0220_.07.0714c29: 須臾頃。能至十方殑伽沙等諸佛世界。復以
T0220_.07.0715a01: 種種上妙樂具供養恭敬諸佛世尊。由此善
T0220_.07.0715a02: 根果報無盡。漸次證得一切智智。由此善根
T0220_.07.0715a03: 増上勢力得成佛已。復爲無量世間天人阿
T0220_.07.0715a04: 素洛等。以無量種上妙樂具供養恭敬。由此
T0220_.07.0715a05: 善根般涅槃後。自設利羅及諸弟子。猶爲無
T0220_.07.0715a06: 量世間天人阿素洛等供養恭敬。是菩薩摩
T0220_.07.0715a07: 訶薩復以神力。能至十方殑伽沙等諸佛世
T0220_.07.0715a08: 界。於諸佛所聽聞正法。聞已受持乃至無上
T0220_.07.0715a09: 正等菩提能不忘失。是菩薩摩訶薩復以神
T0220_.07.0715a10: 力。能至十方殑伽沙等諸佛世界。成熟有情
T0220_.07.0715a11: 嚴淨佛土。精勤修學一切相智得圓滿已。證
T0220_.07.0715a12: 得無上正等菩提。轉妙法輪度有情衆。如是
T0220_.07.0715a13: 善現。諸菩薩摩訶薩成就勇猛身精進故。能
T0220_.07.0715a14: 令精進波羅蜜多速得圓滿。復次善現。諸菩
T0220_.07.0715a15: 薩摩訶薩成就勇猛心精進故。速能圓滿諸
T0220_.07.0715a16: 聖無漏道。及道支所攝精進波羅蜜多。由此
T0220_.07.0715a17: 能令一切不善身語意業無容得起。是菩薩
T0220_.07.0715a18: 摩訶薩於諸法中。終不取著若常若無常。若
T0220_.07.0715a19: 樂若苦。若我若無我。若淨若不淨。若有爲
T0220_.07.0715a20: 界。若無爲界。若欲界。若色界。若無色界。若
T0220_.07.0715a21: 四靜慮四無量四無色定。若四念住乃至八
T0220_.07.0715a22: 聖道支。若三解脱門。若餘無量無邊佛法皆
T0220_.07.0715a23: 不取著。常無常等亦不取著。若預流果乃至
T0220_.07.0715a24: 無上正等菩提。是菩薩摩訶薩亦不取著。是
T0220_.07.0715a25: 預流者。是一來者。乃至是佛。亦不取著。如
T0220_.07.0715a26: 是有情見具足故名預流者。如是有情下結
T0220_.07.0715a27: 薄故名一來者。如是有情下結盡故名不還
T0220_.07.0715a28: 者。如是有情上結盡故名阿羅漢。如是有情
T0220_.07.0715a29: 得獨覺道故名爲獨覺。如是有情得道相智
T0220_.07.0715b01: 故名爲菩薩。如是有情得一切相智故名爲
T0220_.07.0715b02: 如來應正等覺。是菩薩摩訶薩於如是等法
T0220_.07.0715b03: 及有情皆不取著。所以者何。以一切法及諸
T0220_.07.0715b04: 有情皆無自性不可取著。是菩薩摩訶薩成
T0220_.07.0715b05: 就勇猛心精進故。雖作饒益諸有情事不顧
T0220_.07.0715b06: 身命。而於有情都無所得。雖能圓滿所修精
T0220_.07.0715b07: 進波羅蜜多。而於精進波羅蜜多都無所得。
T0220_.07.0715b08: 雖能圓滿一切佛法。而於佛法都無所得。雖
T0220_.07.0715b09: 能嚴淨一切佛土。而於佛土都無所得。是菩
T0220_.07.0715b10: 薩摩訶薩成就如是身心精進。雖能遠離一
T0220_.07.0715b11: 切惡法。亦能攝受一切善法而無取著。無取
T0220_.07.0715b12: 著故從一佛土至一佛土。從一世界至一世
T0220_.07.0715b13: 界。爲欲饒益諸有情故。所欲示現諸神通事
T0220_.07.0715b14: 皆能自在示現無礙。謂或示現雨衆妙花。散
T0220_.07.0715b15: 衆名香。作衆伎樂。現雲雷音。振動大地。或
T0220_.07.0715b16: 復示現衆妙七寶莊嚴世界。身放光明盲冥
T0220_.07.0715b17: 衆生悉蒙開曉。或復示現身出妙香。諸臭穢
T0220_.07.0715b18: 者皆令香潔。或復示現設大祠祀於中不惱
T0220_.07.0715b19: 諸有情類。因斯化導無量有情。令入正道離
T0220_.07.0715b20: 斷生命乃至邪見。或以布施乃至般若攝諸
T0220_.07.0715b21: 有情。爲欲饒益諸有情故。或捨財寶。或捨
T0220_.07.0715b22: 妻子。或捨王位。或捨肢節。或捨身命。隨諸
T0220_.07.0715b23: 有情應以如是如是方便而得利樂。即以如
T0220_.07.0715b24: 是如是方便而利樂之。如是善現。諸菩薩摩
T0220_.07.0715b25: 訶薩行深般若波羅蜜多。由離諸相無漏心
T0220_.07.0715b26: 力。能於一切無相無得無作法中。圓滿精進
T0220_.07.0715b27: 波羅蜜多。亦能圓滿諸餘善法
T0220_.07.0715b28: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0715b29: 多時。能以離相無漏之心。而修靜慮波羅蜜
T0220_.07.0715c01: 多。是菩薩摩訶薩除如來定。於餘諸定皆能
T0220_.07.0715c02: 圓滿。是菩薩摩訶薩離欲惡不善法。有尋有
T0220_.07.0715c03: 伺離生喜樂入初靜慮。乃至能入第四靜慮
T0220_.07.0715c04: 具足而住。是菩薩摩訶薩以慈倶心廣説乃
T0220_.07.0715c05: 至以捨倶心。普縁十方具足而住。是菩薩摩
T0220_.07.0715c06: 訶薩超諸色想滅有對想。不思惟種種想。入
T0220_.07.0715c07: 無邊空空無邊處。乃至非想非非想處具足
T0220_.07.0715c08: 而住。是菩薩摩訶薩安住靜慮波羅蜜多。於
T0220_.07.0715c09: 八解脱九次第定。皆能順逆具足而住。是菩
T0220_.07.0715c10: 薩摩訶薩於空無相無願等持具足而住。於
T0220_.07.0715c11: 無間定如電光定金剛喩定聖正定等具足而
T0220_.07.0715c12: 住。是菩薩摩訶薩安住靜慮波羅蜜多。修三
T0220_.07.0715c13: 十七菩提分法及道相智皆令圓滿。以道相
T0220_.07.0715c14: 智攝受一切三摩地已。漸次修超淨止觀地。
T0220_.07.0715c15: 乃至修超獨覺地已。證入菩薩正性離生。既
T0220_.07.0715c16: 入菩薩正性離生。修諸地行圓滿佛地。是菩
T0220_.07.0715c17: 薩摩訶薩雖於諸地漸次修超。乃至未得一
T0220_.07.0715c18: 切智智。而於中間不取果證。是菩薩摩訶薩
T0220_.07.0715c19: 安住靜慮波羅蜜多。從一佛土至一佛土。親
T0220_.07.0715c20: 近供養諸佛世尊。於諸佛所殖衆善本。成熟
T0220_.07.0715c21: 有情嚴淨佛土。從一世界至一世界。利樂有
T0220_.07.0715c22: 情身心無懈。或以布施乃至般若攝諸有情。
T0220_.07.0715c23: 或以戒蘊乃至解脱智見蘊攝諸有情。或教
T0220_.07.0715c24: 有情住預流果。廣説乃至或教有情安住無
T0220_.07.0715c25: 上正等菩提。隨諸有情善根勢力善法増長。
T0220_.07.0715c26: 種種方便令其安住。是菩薩摩訶薩安住靜
T0220_.07.0715c27: 慮波羅蜜多。能引一切陀羅尼門三摩地門。
T0220_.07.0715c28: 能得殊勝四無礙解。能得殊勝異熟神通。是
T0220_.07.0715c29: 菩薩摩訶薩成就殊勝異熟神通。決定不復
T0220_.07.0716a01: 入於母胎。決定不復受婬欲樂。決定不復攝
T0220_.07.0716a02: 受生乘。決定不爲生過所染。所以者何。是
T0220_.07.0716a03: 菩薩摩訶薩善見善知一切法性皆如幻化。
T0220_.07.0716a04: 雖知諸行皆如幻化。而乘悲願利樂有情。雖
T0220_.07.0716a05: 乘悲願利樂有情。而達有情及彼施設皆不
T0220_.07.0716a06: 可得。雖達有情及彼施設皆不可得。而能安
T0220_.07.0716a07: 立一切有情。令其安住不可得法。此依世俗
T0220_.07.0716a08: 不依勝義。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.07.0716a09: 多。修行一切靜慮解脱等持等至。乃至圓滿
T0220_.07.0716a10: 無上菩提。恒不捨離所修靜慮波羅蜜多。是
T0220_.07.0716a11: 菩薩摩訶薩行道相智。方便引發一切相智。
T0220_.07.0716a12: 安住其中永斷煩惱習氣相續。能正自利亦
T0220_.07.0716a13: 正利他。能與一切世間天人阿素洛等作淨
T0220_.07.0716a14: 福田。堪受世間供養恭敬。如是善現。諸菩
T0220_.07.0716a15: 薩摩訶薩行深般若波羅蜜多。由離諸相無
T0220_.07.0716a16: 漏心力。能於一切無相無得無作法中。圓滿
T0220_.07.0716a17: 靜慮波羅蜜多。亦能圓滿諸餘善法。復次善
T0220_.07.0716a18: 現。諸菩薩摩訶薩行深般若波羅蜜多時。能
T0220_.07.0716a19: 以離相無漏之心。而修般若波羅蜜多。是菩
T0220_.07.0716a20: 薩摩訶薩不見少法實有成就。謂不見色受
T0220_.07.0716a21: 想行識。廣説乃至諸有漏法及無漏法實有
T0220_.07.0716a22: 成就。亦復不見如是諸法若生若滅。若増益
T0220_.07.0716a23: 門。若損減門。若有積集。若有離散。如實觀
T0220_.07.0716a24: 色受想行識廣説乃至諸有漏法及無漏法。
T0220_.07.0716a25: 皆是虚妄皆非堅實皆無自性。是菩薩摩訶
T0220_.07.0716a26: 薩如是觀時。不得色自性。不得受想行識自
T0220_.07.0716a27: 性。廣説乃至不得有漏法自性。不得無漏法
T0220_.07.0716a28: 自性。是菩薩摩訶薩行深般若波羅蜜多。如
T0220_.07.0716a29: 是觀時於一切法深生信解。皆以無性而爲
T0220_.07.0716b01: 自性。於如是事生信解已。能行内空乃至能
T0220_.07.0716b02: 行無性自性空。如是行時於一切法無所取
T0220_.07.0716b03: 著。謂不取著色。亦不取著受想行識。廣説
T0220_.07.0716b04: 乃至不取著一切菩薩摩訶薩行。亦不取著
T0220_.07.0716b05: 諸佛無上正等菩提。是菩薩摩訶薩行無所
T0220_.07.0716b06: 有甚深般若波羅蜜多時。能圓滿菩提道。謂
T0220_.07.0716b07: 能圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0716b08: 多廣説乃至八十隨好。是菩薩摩訶薩安住
T0220_.07.0716b09: 如是菩提道已。復能圓滿異熟佛道。謂能圓
T0220_.07.0716b10: 滿布施淨戒安忍精進靜慮般若波羅蜜多及
T0220_.07.0716b11: 餘無量菩提分法。是菩薩摩訶薩安住如是
T0220_.07.0716b12: 異熟佛道。由異熟生勝神通力。方便饒益諸
T0220_.07.0716b13: 有情類。隨諸有情應以布施乃至般若波羅
T0220_.07.0716b14: 蜜多而攝受者。即以布施乃至般若波羅蜜
T0220_.07.0716b15: 多而攝受之。應以戒蘊乃至解脱智見蘊而
T0220_.07.0716b16: 攝受者。即以戒蘊乃至解脱智見蘊而攝受
T0220_.07.0716b17: 之。應令安住預流果或一來果乃至無上正
T0220_.07.0716b18: 等菩提者。即以方便令其安住預流果或一
T0220_.07.0716b19: 來果乃至無上正等菩提。是菩薩摩訶薩能
T0220_.07.0716b20: 作種種神通變現。欲往殑伽沙等世界隨意
T0220_.07.0716b21: 能往。欲現所往諸世界中種種珍寳隨意能
T0220_.07.0716b22: 現。欲令所往諸世界中有情受用諸妙珍寳。
T0220_.07.0716b23: 隨其所樂皆令滿足。是菩薩摩訶薩從一世
T0220_.07.0716b24: 界趣一世界。利益安樂無量有情。見諸世界
T0220_.07.0716b25: 嚴淨之相。能自攝受隨意所樂莊嚴佛土。猶
T0220_.07.0716b26: 如他化自在諸天。諸有所須種種樂具隨心
T0220_.07.0716b27: 而現。如是菩薩隨意攝受種種莊嚴無量佛
T0220_.07.0716b28: 土。此所攝受諸佛土中。微妙清淨離雜染法。
T0220_.07.0716b29: 隨意所欲悉皆能現。是菩薩摩訶薩由異熟
T0220_.07.0716c01: 生布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0716c02: 及異熟生諸妙神通并異熟生菩提道故行道
T0220_.07.0716c03: 相智。由道相智得成熟故。復能證得一切相
T0220_.07.0716c04: 智。由得此智於一切法無所攝受。謂不攝受
T0220_.07.0716c05: 色。亦不攝受受想行識。廣説乃至亦不攝受
T0220_.07.0716c06: 若善法非善法。若世間法出世間法。若有漏
T0220_.07.0716c07: 法無漏法。若有爲法無爲法。亦不攝受所證
T0220_.07.0716c08: 無上正等菩提。亦不攝受一切佛土所受用
T0220_.07.0716c09: 物。其中有情於一切法亦無攝受。所以者何。
T0220_.07.0716c10: 是菩薩摩訶薩先不攝受一切法故。於一切
T0220_.07.0716c11: 法無所得故。爲諸有情無倒宣説一切法性
T0220_.07.0716c12: 無攝受故。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0716c13: 若波羅蜜多。由離諸相無漏心力。能於一切
T0220_.07.0716c14: 無相無得無作法中。圓滿般若波羅蜜多。亦
T0220_.07.0716c15: 能圓滿諸餘善法
T0220_.07.0716c16: 爾時善現復白佛言。諸菩薩摩訶薩云何能
T0220_.07.0716c17: 於無雜無相自相空法。圓滿布施乃至般若
T0220_.07.0716c18: 波羅蜜多。云何能於一切無漏。無差別法施
T0220_.07.0716c19: 設差別。云何了知如是諸法差別之相。云何
T0220_.07.0716c20: 於般若波羅蜜多中。攝受六種波羅蜜多及
T0220_.07.0716c21: 餘一切世出世法。云何能於異相諸法施設
T0220_.07.0716c22: 一相。所謂無相及於一相。無相法中施設種
T0220_.07.0716c23: 種差別法相。佛告善現。諸菩薩摩訶薩行深
T0220_.07.0716c24: 般若波羅蜜多時。安住如夢如響如像如光
T0220_.07.0716c25: 影如陽焔如幻如化如尋香城五取蘊中。爲
T0220_.07.0716c26: 諸有情修行布施乃至般若波羅蜜多。如實
T0220_.07.0716c27: 了知如夢乃至如尋香城五取蘊皆無相。所
T0220_.07.0716c28: 以者何。夢乃至尋香城皆無自性。若法無自
T0220_.07.0716c29: 性是法則無相。若法無相是法一相。所謂無
T0220_.07.0717a01: 相。由此因縁當知一切施者受者。施物施性。
T0220_.07.0717a02: 施果施縁。皆同無相。若如是知而行布施則
T0220_.07.0717a03: 能圓滿所行布施波羅蜜多。若能圓滿所行
T0220_.07.0717a04: 布施波羅蜜多。則於淨戒安忍精進靜慮般
T0220_.07.0717a05: 若波羅蜜多常不捨離。安住此六波羅蜜多。
T0220_.07.0717a06: 則能圓滿四靜慮四無量四無色定。亦能圓
T0220_.07.0717a07: 滿四念住乃至八聖道支。廣説乃至亦能圓
T0220_.07.0717a08: 滿一切智道相智一切相智。是菩薩摩訶薩
T0220_.07.0717a09: 安住如是諸異熟生聖無漏法。以神通力能
T0220_.07.0717a10: 往十方殑伽沙等諸佛世界。以無量種上妙
T0220_.07.0717a11: 樂具。供養恭敬諸佛世尊。與諸有情作饒益
T0220_.07.0717a12: 事。應以布施乃至般若波羅蜜多而攝益者。
T0220_.07.0717a13: 即以布施乃至般若波羅蜜多而攝益之。應
T0220_.07.0717a14: 以諸餘種種善法而攝益者。即以諸餘種種
T0220_.07.0717a15: 善法而攝益之。是菩薩摩訶薩成就如是殊
T0220_.07.0717a16: 勝善根。於一切法皆得自在。雖受生死不爲
T0220_.07.0717a17: 生死過失所染。爲欲饒益諸有情故。攝受人
T0220_.07.0717a18: 天富貴自在。由此富貴自在勢力。能作有情
T0220_.07.0717a19: 諸饒益事。以四攝事而攝受之。是菩薩摩訶
T0220_.07.0717a20: 薩知一切法皆無相故。雖知預流果而不住
T0220_.07.0717a21: 預流果。乃至雖知獨覺菩提而不住獨覺菩
T0220_.07.0717a22: 提。所以者何。是菩薩摩訶薩如實了知一切
T0220_.07.0717a23: 法已。爲欲證得不共一切聲聞獨覺一切相
T0220_.07.0717a24: 智。如是善現。諸菩薩摩訶薩知一切法皆無
T0220_.07.0717a25: 相故。如實了知布施等六波羅蜜多。及餘無
T0220_.07.0717a26: 量無邊佛法皆同無相。由是因縁普能圓滿
T0220_.07.0717a27: 一切佛法。便能證得一切智智。窮未來際利
T0220_.07.0717a28: 樂有情。復次善現。諸菩薩摩訶薩行深般若
T0220_.07.0717a29: 波羅蜜多時。安住如夢如響如像如光影如
T0220_.07.0717b01: 陽焔如幻如化如尋香城五取蘊中。圓滿淨
T0220_.07.0717b02: 戒波羅蜜多。是菩薩摩訶薩如實了知是五
T0220_.07.0717b03: 取蘊如夢乃至如尋香城。便能圓滿無相淨
T0220_.07.0717b04: 戒波羅蜜多。如是淨戒無缺無隙無瑕無穢
T0220_.07.0717b05: 無所取著。應受供養智者所讃。妙善受持妙
T0220_.07.0717b06: 善究竟是聖無漏。是出世間道支所攝。安住
T0220_.07.0717b07: 此戒能善受持。受施設戒。法爾得戒。律儀
T0220_.07.0717b08: 戒。有表戒。無表戒。現行戒。不現行戒。威儀
T0220_.07.0717b09: 戒。非威儀戒。是菩薩摩訶薩。雖具成就如
T0220_.07.0717b10: 是諸戒。而於諸法無所執著。不作是念。我
T0220_.07.0717b11: 因此戒當生刹帝利大族乃至居士大族富貴
T0220_.07.0717b12: 自在。不作是念。我因此戒當作小王或作大
T0220_.07.0717b13: 王或作輪王或作輔相富貴自在。不作是念。
T0220_.07.0717b14: 我因此戒當生四大王衆天乃至非想非非想
T0220_.07.0717b15: 處天富貴自在。不作是念。我因此戒當得預
T0220_.07.0717b16: 流果乃至無上正等菩提。所以者何。如是諸
T0220_.07.0717b17: 法皆同一相。所謂無相。無住無得。無相之
T0220_.07.0717b18: 法不得無相。有相之法不得有相。無相之法
T0220_.07.0717b19: 不得有相。有相之法不得無相由此因縁都
T0220_.07.0717b20: 無所得如是善現。諸菩薩摩訶薩行深般若
T0220_.07.0717b21: 波羅蜜多。疾能圓滿無相淨戒波羅蜜多既
T0220_.07.0717b22: 能圓滿無相淨戒波羅蜜多。疾入菩薩正性
T0220_.07.0717b23: 離生。既入菩薩正性離生。復得菩薩無生法
T0220_.07.0717b24: 忍。既得菩薩無生法忍。修行道相智。趣一
T0220_.07.0717b25: 切相智。得異熟生五勝神通。復得五百陀羅
T0220_.07.0717b26: 尼門。亦得五百三摩地門。住此復得四無礙
T0220_.07.0717b27: 解。從一佛土至一佛土。親近供養諸佛世尊。
T0220_.07.0717b28: 成熟有情嚴淨佛土。是菩薩摩訶薩爲化有
T0220_.07.0717b29: 情。雖現流轉諸趣生死。而不爲彼過失所染。
T0220_.07.0717c01: 如幻化人雖現行住坐臥等事。而無眞實往
T0220_.07.0717c02: 來等業。雖現種種利樂有情。而於有情及彼
T0220_.07.0717c03: 施設都無所得。如有如來應正等覺名蘇扇
T0220_.07.0717c04: 多。得菩提已轉妙法輪度無量衆。令出生死
T0220_.07.0717c05: 證得涅槃。時無有情堪受佛記。遂作化佛令
T0220_.07.0717c06: 久住世。自捨壽行潜入涅槃。彼化佛身住一
T0220_.07.0717c07: 劫已。授一菩薩大菩提記。然後示入無餘涅
T0220_.07.0717c08: 槃。彼化佛身雖作種種益有情事而無所得。
T0220_.07.0717c09: 謂不得色受想行識。乃至不得一切有漏無
T0220_.07.0717c10: 漏等法及諸有情。諸菩薩摩訶薩亦復如是。
T0220_.07.0717c11: 雖有所作而無所得。如是善現。諸菩薩摩訶
T0220_.07.0717c12: 薩行深般若波羅蜜多。圓滿淨戒波羅蜜多。
T0220_.07.0717c13: 由此淨戒波羅蜜多得圓滿故。便能攝受一
T0220_.07.0717c14: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0717c15: 有情
T0220_.07.0717c16: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0717c17: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0717c18: 幻如化如尋香城五取蘊中。圓滿安忍波羅
T0220_.07.0717c19: 蜜多。是菩薩摩訶薩如實了知五種取蘊如
T0220_.07.0717c20: 夢乃至如尋香城。便能圓滿無相安忍波羅
T0220_.07.0717c21: 蜜多。善現云何。菩薩摩訶薩行深般若波羅
T0220_.07.0717c22: 蜜多時。如實了知五種取蘊如夢乃至如尋
T0220_.07.0717c23: 香城。便能圓滿無相安忍波羅蜜多。善現。是
T0220_.07.0717c24: 菩薩摩訶薩如實了知五種取蘊無實相故修
T0220_.07.0717c25: 二種忍。便能圓滿無相安忍波羅蜜多。何等
T0220_.07.0717c26: 爲二。一安受忍。二觀察忍。安受忍者謂諸
T0220_.07.0717c27: 菩薩從初發心。乃至安坐妙菩提座。於其中
T0220_.07.0717c28: 間假使一切有情之類。皆來呵責刀杖加害。
T0220_.07.0717c29: 是時菩薩爲滿安忍波羅蜜多。乃至不生一
T0220_.07.0718a01: 念瞋恨。亦復不起加報之心。但作是念。彼諸
T0220_.07.0718a02: 有情深可憐愍。増上煩惱撞撃其心不得自
T0220_.07.0718a03: 在。於我發起如是惡業。我今不應瞋恨於彼。
T0220_.07.0718a04: 復作是念。由我攝受怨像諸蘊。令彼有情
T0220_.07.0718a05: 於我發起如是惡業。但應自責不應瞋。彼菩
T0220_.07.0718a06: 薩如是審觀察時。於彼有情深生慈愍。如是
T0220_.07.0718a07: 等類名安受忍。觀察忍者謂諸菩薩作是思
T0220_.07.0718a08: 惟。諸行如幻虚妄不實不得自在。亦如虚空
T0220_.07.0718a09: 無我。乃至知者見者唯是虚妄分別所起。一
T0220_.07.0718a10: 切皆是自心所變。誰呵責我。誰加害我。誰
T0220_.07.0718a11: 復受彼呵責加害。皆是自心虚妄分別。我今
T0220_.07.0718a12: 不應横起執著。如是諸法由自性空勝義空
T0220_.07.0718a13: 故都無所有。菩薩如是審觀察時。如實了知
T0220_.07.0718a14: 諸行空寂。於一切法不生異想。如是等類名
T0220_.07.0718a15: 觀察忍。是菩薩摩訶薩修學如是二種忍故。
T0220_.07.0718a16: 便能圓滿無相安忍波羅蜜多。由此便得無
T0220_.07.0718a17: 生法忍。具壽善現即白佛言。云何名爲無生
T0220_.07.0718a18: 法忍。此何所斷復是何智。佛告善現。由斯
T0220_.07.0718a19: 勢力乃至少分惡不善法亦不得生。是故名
T0220_.07.0718a20: 爲無生法忍。此令一切我及我所慢等煩惱
T0220_.07.0718a21: 畢竟寂滅。如實忍受諸行如夢廣説乃至如
T0220_.07.0718a22: 尋香城。此忍名智。得此智故名爲獲得無生
T0220_.07.0718a23: 法忍。具壽善現復白佛言。聲聞獨覺無生法
T0220_.07.0718a24: 忍與諸菩薩無生法忍有何差別。佛告善現。
T0220_.07.0718a25: 諸預流者乃至獨覺若智若斷亦名菩薩摩訶
T0220_.07.0718a26: 薩忍。復有菩薩摩訶薩忍。謂忍諸法畢竟不
T0220_.07.0718a27: 生是爲差別。善現當知。諸菩薩摩訶薩成就
T0220_.07.0718a28: 如是殊勝忍故。超過一切聲聞獨覺。諸菩薩
T0220_.07.0718a29: 摩訶薩安住如是異熟忍中。行菩薩道能圓
T0220_.07.0718b01: 滿道相智。成就如是道相智故。常不遠離四
T0220_.07.0718b02: 念住乃至八聖道支。亦不遠離空無相無願
T0220_.07.0718b03: 解脱門。亦不遠離異熟神通。由不遠離異熟
T0220_.07.0718b04: 神通。從一佛土至一佛土。親近供養諸佛世
T0220_.07.0718b05: 尊。成熟有情嚴淨佛土。作是事已便能證得
T0220_.07.0718b06: 一切智智。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0718b07: 若波羅蜜多。速能圓滿無相安忍波羅蜜多。
T0220_.07.0718b08: 由此安忍波羅蜜多得圓滿故。便能圓滿一
T0220_.07.0718b09: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0718b10: 有情。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0718b11: 羅蜜多時。安住如夢如響如像如光影如陽
T0220_.07.0718b12: 焔如幻如化如尋香城五取蘊中。如實了知
T0220_.07.0718b13: 五種取蘊如夢乃至如尋香城無實相已。發
T0220_.07.0718b14: 起勇猛身心精進。是菩薩摩訶薩發起勇猛
T0220_.07.0718b15: 身精進故。引發殊勝迅速神通。能往十方諸
T0220_.07.0718b16: 佛世界。親近供養諸佛世尊。於諸佛所種諸
T0220_.07.0718b17: 善根。利益安樂諸有情類。亦能嚴淨種種佛
T0220_.07.0718b18: 土。是菩薩摩訶薩由身精進。成熟有情以三
T0220_.07.0718b19: 乘法方便令住。如是善現。諸菩薩摩訶薩行
T0220_.07.0718b20: 深般若波羅蜜多。由身精進速能圓滿無相
T0220_.07.0718b21: 精進波羅蜜多。是菩薩摩訶薩發起勇猛心
T0220_.07.0718b22: 精進故。引發諸聖無漏道支。所攝聖道圓滿
T0220_.07.0718b23: 精進波羅蜜多。於中具能攝諸善法。謂四念
T0220_.07.0718b24: 住廣説乃至一切相智。是菩薩摩訶薩由心
T0220_.07.0718b25: 精進。諸相隨好皆得圓滿。放大光明照無邊
T0220_.07.0718b26: 界。由心精進極圓滿故。永斷煩惱習氣相續。
T0220_.07.0718b27: 證得無上正等菩提。轉妙法輪。具三十二相。
T0220_.07.0718b28: 令大千界六種變動。其中有情蒙光照觸。覩
T0220_.07.0718b29: 斯變動聞正法音。隨其所應於三乘道得不
T0220_.07.0718c01: 退轉乃至究竟。如是善現。諸菩薩摩訶薩行
T0220_.07.0718c02: 深般若波羅蜜多。圓滿精進波羅蜜多。由此
T0220_.07.0718c03: 精進波羅蜜多。能辦自他多饒益事。速能圓
T0220_.07.0718c04: 滿一切佛法。因斯證得一切智智。窮未來際
T0220_.07.0718c05: 利樂有情
T0220_.07.0718c06: 大般若波羅蜜多經卷第五百二十九
T0220_.07.0718c07:
T0220_.07.0718c08:
T0220_.07.0718c09: 大般若波羅蜜多經卷第五百三
T0220_.07.0718c10: 十
T0220_.07.0718c11: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0718c12:   第三分妙相品第二十八之三
T0220_.07.0718c13: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c14: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0718c15: 幻如化如尋香城五取蘊中。圓滿靜慮波羅
T0220_.07.0718c16: 蜜多。具壽善現白言。世尊。云何菩薩摩訶
T0220_.07.0718c17: 薩行深般若波羅蜜多時。安住如夢廣説乃
T0220_.07.0718c18: 至如尋香城五取蘊中。圓滿靜慮波羅蜜多。
T0220_.07.0718c19: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c20: 多時。如實了知五種取蘊如夢乃至如尋香
T0220_.07.0718c21: 城無實相已。入四靜慮及四無量四無色定。
T0220_.07.0718c22: 修空無相無願等持。修如電光及金剛喩聖
T0220_.07.0718c23: 正等持。住金剛喩三摩地中。除如來定。於
T0220_.07.0718c24: 餘所有若共二乘若餘勝定。一切能入具足
T0220_.07.0718c25: 安住。然於如是諸三摩地不生味著。亦不耽
T0220_.07.0718c26: 著彼所得果。所以者何。是菩薩摩訶薩如實
T0220_.07.0718c27: 了知靜慮等定及一切法皆同無相無性爲
T0220_.07.0718c28: 性。不應無相味著無相。不應無性味著無性。
T0220_.07.0718c29: 無味著故。終不隨順諸定勢力。生於色界無
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