INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0543a01:
T0220_.07.0543a02:
T0220_.07.0543a03:大般若波羅蜜多經卷第五百
T0220_.07.0543a04: ＊三藏法師玄奘奉 詔譯
T0220_.07.0543a05: 第三分天帝品第四之三
T0220_.07.0543a06: 爾時天帝釋及此三千大千世界所有四大王
T0220_.07.0543a07: 衆天。乃至色究竟天咸作是念。尊者善現承
T0220_.07.0543a08: 佛神力爲諸菩薩摩訶薩衆雨大法雨。我等
T0220_.07.0543a09: 今者爲供養故。各宜化作天諸妙花。奉散如
T0220_.07.0543a10: 來應正等覺及諸菩薩摩訶薩衆并苾芻僧尊
T0220_.07.0543a11: 者善現甚深般若波羅蜜多而爲供養。時天
T0220_.07.0543a12: 帝釋及諸天衆作是念已。便各化作天妙音
T0220_.07.0543a13: 花奉散供養。時此三千大千世界花悉充滿。
T0220_.07.0543a14: 以佛神力於虚空中令成花臺莊嚴殊妙量等
T0220_.07.0543a15: 三千大千世界。具壽善現覩斯事已作是念
T0220_.07.0543a16: 言。今所散花於諸天處未曾見有。是花殊妙
T0220_.07.0543a17: 定非水陸草木所生。應是諸天從心化出。時
T0220_.07.0543a18: 天帝釋既知善現心之所念。謂善現言。此所
T0220_.07.0543a19: 散花實非水陸草木所生。但是諸天心所化
T0220_.07.0543a20: 現。爾時善現語帝釋言。此花不生即非花也。
T0220_.07.0543a21: 時天帝釋問善現言。但爲是花不生。爲餘法
T0220_.07.0543a22: 亦爾。善現答言。非但是花不生。餘法亦無生
T0220_.07.0543a23: 義何謂也。憍尸迦。色亦不生。受想行識亦
T0220_.07.0543a24: 不生。此既不生即非色乃至識。所以者何。以
T0220_.07.0543a25: 不生法離諸戲論。不可施設爲色等故。眼處
T0220_.07.0543a26: 乃至意處。色處乃至法處。眼界乃至意界。色
T0220_.07.0543a27: 界乃至法界。眼識界乃至意識界。眼觸乃至
T0220_.07.0543a28: 意觸。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0543a29: 生諸受。地界乃至識界。因縁乃至増上縁。無
T0220_.07.0543b01: 明乃至老死。布施波羅蜜多乃至般若波羅
T0220_.07.0543b02: 蜜多。内空乃至無性自性空。眞如乃至不思
T0220_.07.0543b03: 議界。斷界乃至無爲界。苦集滅道聖諦。四念
T0220_.07.0543b04: 住乃至八聖道支。四靜慮四無量四無色定。
T0220_.07.0543b05: 八解脱九次第定。空無相無願解脱門。淨觀
T0220_.07.0543b06: 地乃至如來地。極喜地乃至法雲地。五眼六
T0220_.07.0543b07: 神通。如來十力乃至十八佛不共法。三十二
T0220_.07.0543b08: 大士相八十隨好。無忘失法恒住捨性。一切
T0220_.07.0543b09: 陀羅尼門三摩地門。一切智道相智一切相
T0220_.07.0543b10: 智。預流向預流果乃至菩薩摩訶薩行諸佛
T0220_.07.0543b11: 無上正等菩提。預流一來不還阿羅漢獨覺
T0220_.07.0543b12: 菩薩及諸如來應正等覺應知亦爾。時天帝
T0220_.07.0543b13: 釋竊作是念。尊者善現智慧甚深。不壞假名
T0220_.07.0543b14: 而説法性。佛知其意便印彼言。如憍尸迦心
T0220_.07.0543b15: 之所念。具壽善現智慧甚深。不壞假名説諸
T0220_.07.0543b16: 法性。時天帝釋即白佛言。尊者善現於何等
T0220_.07.0543b17: 法。不壞假名而説法性。爾時佛告天帝釋言。
T0220_.07.0543b18: 憍尸迦。色乃至識但是假名。如是假名不離
T0220_.07.0543b19: 法性。具壽善現不壞如是色等假名而説色
T0220_.07.0543b20: 等法性。所以者何。色等法性無壞無不壞。是
T0220_.07.0543b21: 故善現所説亦無壞無不壞。如是乃至一切
T0220_.07.0543b22: 如來應正等覺應知亦爾。憍尸迦。具壽善現
T0220_.07.0543b23: 於如是法。不壞假名而説法性。爾時善現語
T0220_.07.0543b24: 帝釋言。憍尸迦。如是如是。如佛所説。諸所
T0220_.07.0543b25: 有法無非假名。憍尸迦。諸菩薩摩訶薩知一
T0220_.07.0543b26: 切法但假名已。應學般若波羅蜜多。憍尸迦。
T0220_.07.0543b27: 諸菩薩摩訶薩如是學時。不於色學。亦不於
T0220_.07.0543b28: 受想行識學。所以者何。是菩薩摩訶薩不見
T0220_.07.0543b29: 色可於中學。亦不見受想行識可於中學。如
T0220_.07.0543c01: 是乃至於諸如來應正等覺應知亦爾。時天
T0220_.07.0543c02: 帝釋問善現言。菩薩摩訶薩何因縁故。不見
T0220_.07.0543c03: 色。亦不見受想行識。乃至亦不見一切如來
T0220_.07.0543c04: 應正等覺可於中學。善現答言。憍尸迦。色色
T0220_.07.0543c05: 性空。受想行識受想行識性空。乃至如來應
T0220_.07.0543c06: 正等覺如來應正等覺性空。憍尸迦。諸菩薩
T0220_.07.0543c07: 摩訶薩由此因縁。不見色乃至識。乃至不見
T0220_.07.0543c08: 一切如來應正等覺可於中學。何以故。憍尸
T0220_.07.0543c09: 迦。不可色空見色空。不可色空學色空。如是
T0220_.07.0543c10: 乃至不可如來應正等覺空見如來應正等覺
T0220_.07.0543c11: 空。不可如來應正等覺空學如來應正等覺
T0220_.07.0543c12: 空。憍尸迦。若菩薩摩訶薩不於空學。是菩薩
T0220_.07.0543c13: 摩訶薩爲於空學。何以故。無二分故。憍尸迦。
T0220_.07.0543c14: 若菩薩摩訶薩不於色空學。乃至不於一切
T0220_.07.0543c15: 如來應正等覺空學。是菩薩摩訶薩爲於色
T0220_.07.0543c16: 空學。乃至爲於一切如來應正等覺空學。何
T0220_.07.0543c17: 以故。無二分故。憍尸迦。若菩薩摩訶薩以無
T0220_.07.0543c18: 二爲方便。於色空學。乃至以無二爲方便。於
T0220_.07.0543c19: 諸如來應正等覺空學。是菩薩摩訶薩能以
T0220_.07.0543c20: 無二而爲方便。學布施波羅蜜多乃至般若
T0220_.07.0543c21: 波羅蜜多。學内空乃至無性自性空。學眞如
T0220_.07.0543c22: 乃至不思議界。學斷界乃至無爲界。學苦集
T0220_.07.0543c23: 滅道聖諦。學四念住乃至八聖道支。學四靜
T0220_.07.0543c24: 慮四無量四無色定。學八解脱九次第定。學
T0220_.07.0543c25: 空無相無願解脱門。學淨觀地乃至如來地。
T0220_.07.0543c26: 學極喜地乃至法雲地。學五眼六神通。學如
T0220_.07.0543c27: 來十力乃至十八佛不共法。學三十二大士
T0220_.07.0543c28: 相八十隨好。學無忘失法恒住捨性。學一切
T0220_.07.0543c29: 陀羅尼門三摩地門。學一切智道相智一切
T0220_.07.0544a01: 相智。學預流向預流果乃至菩薩摩訶薩行
T0220_.07.0544a02: 諸佛無上正等菩提。學預流一來不還阿羅
T0220_.07.0544a03: 漢獨覺菩薩及諸如來應正等覺。憍尸迦。若
T0220_.07.0544a04: 菩薩摩訶薩能以無二而爲方便。學布施波
T0220_.07.0544a05: 羅蜜多乃至如來應正等覺。是菩薩摩訶薩
T0220_.07.0544a06: 能以無二而爲方便。學無量無數無邊不可
T0220_.07.0544a07: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能以
T0220_.07.0544a08: 無二而爲方便。學無量無數無邊不可思議
T0220_.07.0544a09: 清淨佛法。是菩薩摩訶薩不爲色増故學。不
T0220_.07.0544a10: 爲色減故學。乃至不爲一切如來應正等覺
T0220_.07.0544a11: 増故學。不爲一切如來應正等覺減故學。何
T0220_.07.0544a12: 以故。憍尸迦。以色乃至一切如來應正等覺
T0220_.07.0544a13: 無二分故。憍尸迦。若菩薩摩訶薩不爲色増
T0220_.07.0544a14: 故學亦不爲色減故學。乃至不爲一切如來
T0220_.07.0544a15: 應正等覺増故學。亦不爲一切如來應正等
T0220_.07.0544a16: 覺減故學。是菩薩摩訶薩不爲攝受色故學。
T0220_.07.0544a17: 亦不爲滅壞色故學。如是乃至。不爲攝受一
T0220_.07.0544a18: 切如來應正等覺故學。亦不爲滅壞一切如
T0220_.07.0544a19: 來應正等覺故學。何以故。憍尸迦。攝受滅壞
T0220_.07.0544a20: 無二分故。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544a21: 薩如是學時。不爲攝受色故學。亦不爲滅壞
T0220_.07.0544a22: 色故學。乃至不爲攝受一切如來應正等覺
T0220_.07.0544a23: 故學。亦不爲滅壞一切如來應正等覺故學
T0220_.07.0544a24: 耶。善現答言。如是如是。舍利子。諸菩薩摩
T0220_.07.0544a25: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544a26: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544a27: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544a28: 學。時舍利子問善現言。何因縁故諸菩薩摩
T0220_.07.0544a29: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544b01: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544b02: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544b03: 學。善現答言。諸菩薩摩訶薩如是學時。不
T0220_.07.0544b04: 見有色是可攝受及可滅壞。亦不見有能攝
T0220_.07.0544b05: 受色及滅壞者。乃至不見有一切如來應正
T0220_.07.0544b06: 等覺是可攝受及可滅壞。亦不見有能攝受
T0220_.07.0544b07: 一切如來應正等覺及滅壞者。何以故。舍利
T0220_.07.0544b08: 子。以色等法若能若所内外倶空不可得故。
T0220_.07.0544b09: 舍利子。若菩薩摩訶薩。不見諸法是可攝受
T0220_.07.0544b10: 及可滅壞。亦復不見有能攝受及滅壞者。而
T0220_.07.0544b11: 學般若波羅蜜多。是菩薩摩訶薩速能成辦
T0220_.07.0544b12: 一切智智。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544b13: 薩如是學般若波羅蜜多時。速能成辦一切
T0220_.07.0544b14: 智智耶。善現答言。舍利子諸菩薩摩訶薩。如
T0220_.07.0544b15: 是學般若波羅蜜多時。速能成辦一切智智。
T0220_.07.0544b16: 何以故。舍利子。是菩薩摩訶薩如是學時於
T0220_.07.0544b17: 一切法。不爲攝受不爲滅壞爲方便故。時舍
T0220_.07.0544b18: 利子問善現言。若菩薩摩訶薩如是學時。於
T0220_.07.0544b19: 一切法不爲攝受不爲滅壞爲方便者。云何
T0220_.07.0544b20: 能成辦一切智智耶。善現答言。是菩薩摩訶
T0220_.07.0544b21: 薩行深般若波羅蜜多。不見色乃至識若生
T0220_.07.0544b22: 若滅若取若捨若染若淨若合若散若増若
T0220_.07.0544b23: 減。乃至不見一切如來應正等覺若生若滅
T0220_.07.0544b24: 若取若捨若染若淨若合若散若増若減。所
T0220_.07.0544b25: 以者何。以色乃至一切如來應正等覺皆無
T0220_.07.0544b26: 自性都不可得。如是舍利子。諸菩薩摩訶薩
T0220_.07.0544b27: 行深般若波羅蜜多。於一切法。不見生滅乃
T0220_.07.0544b28: 至増減。以無所學無所成辦而爲方便。修學
T0220_.07.0544b29: 般若波羅蜜多。則能成辦一切智智
T0220_.07.0544c01: 爾時天帝釋問舍利子言。大徳。諸菩薩摩訶
T0220_.07.0544c02: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0544c03: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0544c04: 當於前説善現品求。時天帝釋謂善現言。尊
T0220_.07.0544c05: 者神力爲依持故。令舍利子作是説耶。善現
T0220_.07.0544c06: 言。憍尸迦。非我神力爲依持故令舍利子作
T0220_.07.0544c07: 如是説。天帝釋言。是誰神力爲依持故。令舍
T0220_.07.0544c08: 利子作如是説。善現報言。是佛神力爲依持
T0220_.07.0544c09: 故。令舍利子作如是説。天帝釋言。一切法無
T0220_.07.0544c10: 依持。如何可言。是佛神力爲依持故。令舍利
T0220_.07.0544c11: 子作如是説。善現告言。如是如是如汝所説。
T0220_.07.0544c12: 一切法無依持。是故如來非能依持。非所依
T0220_.07.0544c13: 持。但爲隨順世俗法故説爲依持。憍尸迦。即
T0220_.07.0544c14: 無依持如來不可得。離無依持如來不可得。
T0220_.07.0544c15: 無依持眞如中如來不可得。如來中無依持
T0220_.07.0544c16: 眞如不可得。無依持法性中如來不可得。如
T0220_.07.0544c17: 來中無依持法性不可得。憍尸迦。即色如來
T0220_.07.0544c18: 不可得。離色如來不可得。色眞如中如來不
T0220_.07.0544c19: 可得。如來中色眞如不可得。色法性中如來
T0220_.07.0544c20: 不可得。如來中色法性不可得。如是乃至即
T0220_.07.0544c21: 一切相智如來不可得。離一切相智如來不
T0220_.07.0544c22: 可得。一切相智眞如中如來不可得。如來中
T0220_.07.0544c23: 一切相智眞如不可得。一切相智法性中如
T0220_.07.0544c24: 來不可得。如來中一切相智法性不可得。何
T0220_.07.0544c25: 以故。憍尸迦。如來與色非合非散。如來與離
T0220_.07.0544c26: 色非合非散。如來與色眞如非合非散。如來
T0220_.07.0544c27: 與離色眞如非合非散。如來與色法性非合
T0220_.07.0544c28: 非散。如來與離色法性非合非散。如是乃至
T0220_.07.0544c29: 如來與一切相智非合非散。如來與離一切
T0220_.07.0544c30: 相智非合非散。如來與一切相智眞如非合
T0220_.07.0545a01: 非散。如來與離一切相智眞如非合非散。如
T0220_.07.0545a02: 來與一切相智法性非合非散。如來與離一
T0220_.07.0545a03: 切相智法性非合非散。憍尸迦。彼尊者舍利
T0220_.07.0545a04: 子所説。是於一切法非即非離非合非散。如
T0220_.07.0545a05: 來神力而爲依持。以無依持爲依持故。復次
T0220_.07.0545a06: 憍尸迦。汝先所問。諸菩薩摩訶薩所學般若
T0220_.07.0545a07: 波羅蜜多當於何求者。憍尸迦。諸菩薩摩訶
T0220_.07.0545a08: 薩所學般若波羅蜜多。不應於色求。不應離
T0220_.07.0545a09: 色求。如是乃至不應於一切相智求。不應離
T0220_.07.0545a10: 一切相智求。何以故。憍尸迦。若色若離色。
T0220_.07.0545a11: 乃至若一切相智。若離一切相智。若般若波
T0220_.07.0545a12: 羅蜜多。若菩薩摩訶薩。若求如是一切非合
T0220_.07.0545a13: 非散。無色無見無對一相所謂無相。所以者
T0220_.07.0545a14: 何。諸菩薩摩訶薩所學般若波羅蜜多。非色
T0220_.07.0545a15: 非離色。乃至非一切相智。非離一切相智。非
T0220_.07.0545a16: 色眞如。非離色眞如。乃至非一切相智眞如。
T0220_.07.0545a17: 非離一切相智眞如。非色法性。非離色法性。
T0220_.07.0545a18: 乃至非一切相智法性。非離一切相智法性。
T0220_.07.0545a19: 何以故。憍尸迦。如是一切皆無所有都不可
T0220_.07.0545a20: 得。由無所有不可得故。諸菩薩摩訶薩所學
T0220_.07.0545a21: 般若波羅蜜多。非色非離色。乃至非一切相
T0220_.07.0545a22: 智。非離一切相智。非色眞如。非離色眞如。乃
T0220_.07.0545a23: 至非一切相智眞如。非離一切相智眞如。非
T0220_.07.0545a24: 色法性。非離色法性。乃至非一切相智法性。
T0220_.07.0545a25: 非離一切相智法性。時天帝釋白善現言。諸
T0220_.07.0545a26: 菩薩摩訶薩所學般若波羅蜜多。是大波羅
T0220_.07.0545a27: 蜜多。是無量波羅蜜多。是無邊波羅蜜多。諸
T0220_.07.0545a28: 預流者於此中學得預流果。諸一來者於此
T0220_.07.0545a29: 中學得一來果。諸不還者於此中學得不還
T0220_.07.0545b01: 果。諸阿羅漢者於此中學得阿羅漢果。諸獨
T0220_.07.0545b02: 覺者於此中學得獨覺菩提。諸菩薩摩訶薩
T0220_.07.0545b03: 於此中學能成熟有情嚴淨佛土。證得無上
T0220_.07.0545b04: 正等菩提。善現報言。如是如是如汝所説。何
T0220_.07.0545b05: 以故。憍尸迦。色大故諸菩薩摩訶薩所學般
T0220_.07.0545b06: 若波羅蜜多亦大。乃至一切相智大故諸菩
T0220_.07.0545b07: 薩摩訶薩所學般若波羅蜜多亦大。所以者
T0220_.07.0545b08: 何。以色乃至一切相智前後中際皆不可得
T0220_.07.0545b09: 故説爲大。由彼大故諸菩薩摩訶薩所學般
T0220_.07.0545b10: 若波羅蜜多亦説爲大。憍尸迦。色無量故諸
T0220_.07.0545b11: 菩薩摩訶薩所學般若波羅蜜多亦無量。乃
T0220_.07.0545b12: 至一切相智無量故諸菩薩摩訶薩所學般若
T0220_.07.0545b13: 波羅蜜多亦無量。所以者何。以色乃至一切
T0220_.07.0545b14: 相智量不可得。猶如虚空量不可得。色等亦
T0220_.07.0545b15: 爾故説無量。憍尸迦。虚空無量故色等亦無
T0220_.07.0545b16: 量。色等無量故諸菩薩摩訶薩所學般若波
T0220_.07.0545b17: 羅蜜多亦無量。憍尸迦。色無邊故諸菩薩摩
T0220_.07.0545b18: 訶薩所學般若波羅蜜多亦無邊。乃至一切
T0220_.07.0545b19: 相智無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0545b20: 多亦無邊。所以者何。以色乃至一切相智若
T0220_.07.0545b21: 中若邊倶不可得。猶如虚空若中若邊倶不
T0220_.07.0545b22: 可得。色等亦爾故説無邊。憍尸迦。虚空無邊
T0220_.07.0545b23: 故色等亦無邊。色等無邊故諸菩薩摩訶薩
T0220_.07.0545b24: 所學般若波羅蜜多亦無邊。復次憍尸迦。所
T0220_.07.0545b25: 縁無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0545b26: 亦無邊。天帝釋言。云何所縁無邊故諸菩薩
T0220_.07.0545b27: 摩訶薩所學般若波羅蜜多亦無邊。善現答
T0220_.07.0545b28: 言。一切智智所縁無邊故諸菩薩摩訶薩所
T0220_.07.0545b29: 學般若波羅蜜多亦無邊。復次憍尸迦。法界
T0220_.07.0545c01: 所縁無邊故。諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c02: 蜜多亦無邊。天帝釋言。云何法界所縁無
T0220_.07.0545c03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0545c04: 邊。善現答言。法界無邊故所縁亦無邊。所
T0220_.07.0545c05: 縁無邊故法界亦無邊。法界所縁無邊故諸
T0220_.07.0545c06: 菩薩摩訶薩所學般若波羅蜜多亦無邊。復
T0220_.07.0545c07: 次憍尸迦。眞如所縁無邊故諸菩薩摩訶薩
T0220_.07.0545c08: 所學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0545c09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0545c10: 羅蜜多亦無邊。善現答言。眞如無邊故所縁
T0220_.07.0545c11: 亦無邊。所縁無邊故眞如亦無邊。眞如所縁
T0220_.07.0545c12: 無邊故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0545c13: 無邊。復次憍尸迦。有情無邊故諸菩薩摩訶
T0220_.07.0545c14: 薩所學般若波羅蜜多亦無邊。天帝釋言。云
T0220_.07.0545c15: 何有情無邊故諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c16: 蜜多亦無邊。善現答言。於意云何。言有情
T0220_.07.0545c17: 有情者是何法増語。天帝釋言。有情有情者
T0220_.07.0545c18: 非法増語。亦非非法増語。但是假立客名所
T0220_.07.0545c19: 攝。無事名所攝。無縁名所攝。善現復言。於
T0220_.07.0545c20: 意云何。於此般若波羅蜜多甚深經中。爲亦
T0220_.07.0545c21: 顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0545c22: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0545c23: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0545c24: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0545c25: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0545c26: 有情有生有滅不。天帝釋言。不也大徳。何以
T0220_.07.0545c27: 故。以諸有情本性淨故。彼從本來無所有故。
T0220_.07.0545c28: 善現告言。由斯我説有情無邊故諸菩薩摩
T0220_.07.0545c29: 訶薩所學般若波羅蜜多亦無邊。憍尸迦。由
T0220_.07.0546a01: 此因縁當知諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0546a02: 多。應説爲大無量無邊
T0220_.07.0546a03: 第三分現窣堵波品第五之一
T0220_.07.0546a04: 爾時會中。天帝釋等欲界諸天。梵天王等色
T0220_.07.0546a05: 界諸天。及伊舍那神仙天女。同時三返高聲
T0220_.07.0546a06: 唱言。善哉善哉。大徳善現。承佛神力佛爲
T0220_.07.0546a07: 依持。善爲我等世間天人。分別開示微妙法
T0220_.07.0546a08: 性。所謂般若波羅蜜多。若菩薩摩訶薩能於
T0220_.07.0546a09: 如是甚深般若波羅蜜多。如説修行不遠離
T0220_.07.0546a10: 者。我等於彼恭敬供養尊重讃歎。猶如如來
T0220_.07.0546a11: 應正等覺。如是般若波羅蜜多甚深教中無
T0220_.07.0546a12: 法可得。所謂此中無色可得。亦無受想行
T0220_.07.0546a13: 識可得。如是乃至無一切智可得。亦無道相
T0220_.07.0546a14: 智一切相智可得。雖無如是諸法可得。而有
T0220_.07.0546a15: 施設三乘聖教。謂聲聞獨覺無上乘聖教。爾
T0220_.07.0546a16: 時佛告諸天等言。如是如是如汝所説。於此
T0220_.07.0546a17: 般若波羅蜜多甚深教中。雖無色等諸法可
T0220_.07.0546a18: 得。而有施設三乘聖教。若菩薩摩訶薩於此
T0220_.07.0546a19: 般若波羅蜜多。以無所得而爲方便。能如説
T0220_.07.0546a20: 行不遠離者。汝諸天等。皆應至誠恭敬供養
T0220_.07.0546a21: 尊重讃歎。猶如如來應正等覺。所以者何。於
T0220_.07.0546a22: 此般若波羅蜜多甚深教中。雖廣説有三乘
T0220_.07.0546a23: 聖教。而説如來都不可得。非即布施乃至
T0220_.07.0546a24: 般若波羅蜜多如來可得。非離布施乃至般
T0220_.07.0546a25: 若波羅蜜多如來可得。非即内空乃至無性
T0220_.07.0546a26: 自性空如來可得。非離内空乃至無性自性
T0220_.07.0546a27: 空如來可得。非即眞如乃至不思議界如來
T0220_.07.0546a28: 可得。非離眞如乃至不思議界如來可得。非
T0220_.07.0546a29: 即斷界乃至無爲界如來可得。非離斷界乃
T0220_.07.0546b01: 至無爲界如來可得。非即苦集滅道聖諦如
T0220_.07.0546b02: 來可得。非離苦集滅道聖諦如來可得。非即
T0220_.07.0546b03: 四念住乃至八聖道支如來可得。非離四念
T0220_.07.0546b04: 住乃至八聖道支如來可得。非即四靜慮四
T0220_.07.0546b05: 無量四無色定如來可得。非離四靜慮四無
T0220_.07.0546b06: 量四無色定如來可得。非即八解脱九次第
T0220_.07.0546b07: 定如來可得。非離八解脱九次第定如來可
T0220_.07.0546b08: 得。非即空無相無願解脱門如來可得。非離
T0220_.07.0546b09: 空無相無願解脱門如來可得。非即極喜地
T0220_.07.0546b10: 乃至法雲地如來可得。非離極喜地乃至法
T0220_.07.0546b11: 雲地如來可得。非即五眼六神通如來可得。
T0220_.07.0546b12: 非離五眼六神通如來可得。非即如來十力
T0220_.07.0546b13: 乃至十八佛不共法如來可得。非離如來十
T0220_.07.0546b14: 力乃至十八佛不共法如來可得。非即無忘
T0220_.07.0546b15: 失法恒住捨性如來可得。非離無忘失法恒
T0220_.07.0546b16: 住捨性如來可得。非即一切陀羅尼門三摩
T0220_.07.0546b17: 地門如來可得。非離一切陀羅尼門三摩地
T0220_.07.0546b18: 門如來可得。非即一切智道相智一切相智
T0220_.07.0546b19: 如來可得。非離一切智道相智一切相智如
T0220_.07.0546b20: 來可得。天等當知。若菩薩摩訶薩於一切
T0220_.07.0546b21: 法。以無所得而爲方便。精勤修學布施波羅
T0220_.07.0546b22: 蜜多乃至一切相智。是菩薩摩訶薩於此般
T0220_.07.0546b23: 若波羅蜜多。能正修行常不捨離。是故汝
T0220_.07.0546b24: 等應當至誠恭敬供養尊重讃歎彼菩薩摩訶
T0220_.07.0546b25: 薩。猶如如來應正等覺。天等當知。我於往昔
T0220_.07.0546b26: 然燈如來應正等覺出現世時。蓮華王都四
T0220_.07.0546b27: 衢道首。見然燈佛獻五莖花。布髮揜泥聞正
T0220_.07.0546b28: 法要。以無所得爲方便故。便得不離布施淨
T0220_.07.0546b29: 戒安忍精進靜慮般若波羅蜜多廣説乃至一
T0220_.07.0546c01: 切相智及餘無量無邊佛法。時然燈佛即便
T0220_.07.0546c02: 授我無上正等大菩提記。作是言。善男子。汝
T0220_.07.0546c03: 於來世過無數劫。於此世界賢劫之中。當得
T0220_.07.0546c04: 作佛號釋迦牟尼如來應正等覺明行圓滿善
T0220_.07.0546c05: 逝世間解無上丈夫調御士天人師佛薄伽
T0220_.07.0546c06: 梵。宣説般若波羅蜜多度無量衆。時諸天等
T0220_.07.0546c07: 倶白佛言。如是般若波羅蜜多甚爲希有。令
T0220_.07.0546c08: 諸菩薩摩訶薩衆。速能攝受一切智智。以
T0220_.07.0546c09: 無所得而爲方便。於色乃至識無取無捨。如
T0220_.07.0546c10: 是乃至於一切智道相智一切相智無取無
T0220_.07.0546c11: 捨
T0220_.07.0546c12: 爾時佛觀四衆和合及諸菩薩摩訶薩衆。并
T0220_.07.0546c13: 四大王衆天。展轉乃至色究竟天。皆來集會
T0220_.07.0546c14: 同爲明證。即便顧命天帝釋言。憍尸迦。若菩
T0220_.07.0546c15: 薩摩訶薩若苾芻苾芻尼鄔波索迦鄔波斯
T0220_.07.0546c16: 迦。若諸天子若諸天女。若善男子善女人等。
T0220_.07.0546c17: 不離一切智智心。以無所得爲方便。於深般
T0220_.07.0546c18: 若波羅蜜多。受持讀誦精勤修習。如理思惟
T0220_.07.0546c19: 爲他廣説。當知是輩一切惡魔及彼眷屬不
T0220_.07.0546c20: 能得便。何以故。憍尸迦。是善男子善女人等。
T0220_.07.0546c21: 善住色空無相無願。乃至善住一切相智空
T0220_.07.0546c22: 無相無願。不可以空而得空便。不可無相得
T0220_.07.0546c23: 無相便。不可無願得無願便。所以者何。如是
T0220_.07.0546c24: 諸法皆無自性。若能得便。若所得便。若時若
T0220_.07.0546c25: 處。若惱害事倶不可得。復次憍尸迦。是善男
T0220_.07.0546c26: 子善女人等。人非人等皆不得便。所以者何。
T0220_.07.0546c27: 是善男子善女人等。以無所得而爲方便。於
T0220_.07.0546c28: 諸有情常勤修習慈悲喜捨。是故一切人非
T0220_.07.0546c29: 人等不能惱害。復次憍尸迦。是善男子善女
T0220_.07.0547a01: 人等。終不横爲諸險惡縁之所傷害亦不横
T0220_.07.0547a02: 死。所以者何。是善男子善女人等。常修布施
T0220_.07.0547a03: 波羅蜜多。於諸有情正安養故。復次憍尸迦。
T0220_.07.0547a04: 於此三千大千世界。所有四大王衆天。乃至
T0220_.07.0547a05: 廣果天。已發無上菩提心者。於深般若波羅
T0220_.07.0547a06: 蜜多。若未聽聞受持讀誦精勤修學如理思
T0220_.07.0547a07: 惟。皆應不離一切智智心。以無所得爲方便。
T0220_.07.0547a08: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a09: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0547a10: 女人等。不離一切智智心。以無所得爲方便。
T0220_.07.0547a11: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a12: 勤修學如理思惟。是善男子善女人等。若在
T0220_.07.0547a13: 空<#0547_1/>宅。若在曠野。若在險道及危難處。終不
T0220_.07.0547a14: 怖畏驚恐毛竪。所以者何。是善男子善女人
T0220_.07.0547a15: 等。不離一切智智心。以無所得爲方便。善修
T0220_.07.0547a16: 内空乃至無性自性空故。時此三千大千世界
T0220_.07.0547a17: 所有四大王衆天。乃至色究竟天等。倶時合
T0220_.07.0547a18: 掌同白佛言。若善男子善女人等。不離一切
T0220_.07.0547a19: 智智心。以無所得爲方便。常能於此甚深般
T0220_.07.0547a20: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0547a21: 如理思惟。書寫解説廣令流布。我等常隨恭
T0220_.07.0547a22: 敬擁衞。不令一切災横侵惱。所以者何。此善
T0220_.07.0547a23: 男子善女人等。即是菩薩摩訶薩故。由是菩
T0220_.07.0547a24: 薩摩訶薩故令諸有情永斷地獄傍生鬼界阿
T0220_.07.0547a25: 素洛等諸險惡趣。由是菩薩摩訶薩故。令諸
T0220_.07.0547a26: 天人藥叉龍等永離一切災横疾疫貧窮飢渇
T0220_.07.0547a27: 寒熱等苦。由是菩薩摩訶薩故令諸天人阿
T0220_.07.0547a28: 素洛等。永離種種不如意事。所住之處兵戈
T0220_.07.0547a29: 永息。一切有情慈心相向。由是菩薩摩訶薩
T0220_.07.0547b01: 故世間便有十善業道。若四靜慮四無量四
T0220_.07.0547b02: 無色定。若布施波羅蜜多乃至般若波羅蜜
T0220_.07.0547b03: 多。若内空乃至無性自性空。若眞如乃至不
T0220_.07.0547b04: 思議界。若斷界乃至無爲界。若苦集滅道聖
T0220_.07.0547b05: 諦。若四念住乃至八聖道支。若八解脱九次
T0220_.07.0547b06: 第定。若空無相無願解脱門。若淨觀地乃至
T0220_.07.0547b07: 如來地。若極喜地乃至法雲地。若五眼六神
T0220_.07.0547b08: 通若如來十力乃至十八佛不共法。若無忘
T0220_.07.0547b09: 失法恒住捨性。若一切陀羅尼門三摩地門。
T0220_.07.0547b10: 若一切智道相智一切相智。由是菩薩摩訶
T0220_.07.0547b11: 薩故世間便有刹帝利大族婆羅門大族長者
T0220_.07.0547b12: 大族居士大族諸小國王轉輪聖王輔臣僚
T0220_.07.0547b13: 佐。由是菩薩摩訶薩故世間便有四大王衆
T0220_.07.0547b14: 天乃至他化自在天梵衆天乃至色究竟天。
T0220_.07.0547b15: 空無邊處天乃至非想非非想處天。由是菩
T0220_.07.0547b16: 薩摩訶薩故世間便有預流向預流果一來向
T0220_.07.0547b17: 一來果不還向不還果阿羅漢向阿羅漢果獨
T0220_.07.0547b18: 覺向獨覺果。由是菩薩摩訶薩故世間便有
T0220_.07.0547b19: 諸菩薩摩訶薩成熟有情嚴淨佛土及修種種
T0220_.07.0547b20: 菩薩勝行。由是菩薩摩訶薩故世間便有如
T0220_.07.0547b21: 來應正等覺。證得無上正等菩提。轉妙法輪
T0220_.07.0547b22: 度無量衆。由是菩薩摩訶薩故世間便有佛
T0220_.07.0547b23: 法僧寶。利益安樂一切有情。世尊。由此因
T0220_.07.0547b24: 縁。我等天衆及阿素洛諸龍藥叉。并諸大力
T0220_.07.0547b25: 人非人等。常應隨逐恭敬守護此諸菩薩摩
T0220_.07.0547b26: 訶薩衆。不令一切災横侵惱。令於般若波羅
T0220_.07.0547b27: 蜜多聽聞受持讀誦修學如理思惟書寫等事
T0220_.07.0547b28: 常無間斷。爾時佛告天帝等言。如是如是。如
T0220_.07.0547b29: 汝所説。若善男子善女人等。不離一切智智
T0220_.07.0547c01: 心。以無所得爲方便。常能於此甚深般若波
T0220_.07.0547c02: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0547c03: 思惟。書寫解説廣令流布。當知是善男子善
T0220_.07.0547c04: 女人等即是菩薩摩訶薩。由是菩薩摩訶薩
T0220_.07.0547c05: 故令諸有情永斷惡趣。乃至三寶出現世間。
T0220_.07.0547c06: 與諸有情作大饒益。是故汝等諸天龍神。及
T0220_.07.0547c07: 大勢力人非人等。常應隨逐恭敬供養尊重
T0220_.07.0547c08: 讃歎勤加守護此菩薩摩訶薩。勿令一切災
T0220_.07.0547c09: 横侵惱。汝等若能恭敬供養尊重讃歎勤加
T0220_.07.0547c10: 守護如是菩薩摩訶薩者。當知即是供養恭
T0220_.07.0547c11: 敬尊重讃歎勤加守護我及十方一切如來應
T0220_.07.0547c12: 正等覺。是故汝等一切天龍藥叉神仙阿素
T0220_.07.0547c13: 洛等。常應隨逐此菩薩摩訶薩恭敬供養尊
T0220_.07.0547c14: 重讃歎勤加守護。勿令一切災横侵惱。汝等
T0220_.07.0547c15: 當知。假使充滿三千大千堪忍世界聲聞獨
T0220_.07.0547c16: 覺。譬如蘆葦甘蔗竹林稻麻叢等間無空隙。
T0220_.07.0547c17: 有善男子善女人等。於彼福田以無量種上
T0220_.07.0547c18: 妙樂具。恭敬供養尊重讃歎盡其形壽。若復
T0220_.07.0547c19: 有人經須臾頃。恭敬供養尊重讃歎一初發
T0220_.07.0547c20: 心不離六波羅蜜多菩薩摩訶薩。以前功徳
T0220_.07.0547c21: 比此福聚。百分不及一。千分不及一。乃至
T0220_.07.0547c22: 鄔波尼殺曇分亦不及一。所以者何。不由聲
T0220_.07.0547c23: 聞獨覺乘故。有菩薩摩訶薩及諸如來應正
T0220_.07.0547c24: 等覺出現世間。但由菩薩摩訶薩故世間便
T0220_.07.0547c25: 有聲聞獨覺及諸如來應正等覺出現於世。
T0220_.07.0547c26: 是故汝等一切天龍及大勢力人非人等。常
T0220_.07.0547c27: 應守衞恭敬供養尊重讃歎是菩薩摩訶薩。
T0220_.07.0547c28: 勿令一切災横侵惱。汝等由此所獲福聚。於
T0220_.07.0547c29: 天人中常得安樂。乃至證得究竟涅槃。窮未
T0220_.07.0548a01: 來際作大饒益
T0220_.07.0548a02: 時天帝釋尋白佛言。甚奇希有。諸菩薩摩訶
T0220_.07.0548a03: 薩於深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0548a04: 精勤修學如理思惟。書寫解説廣令流布。攝
T0220_.07.0548a05: 受如是現法勝利。成熟有情嚴淨佛土。從一
T0220_.07.0548a06: 佛國趣一佛國。親近承事諸佛世尊。於勝善
T0220_.07.0548a07: 根隨所欣樂。以於諸佛恭敬供養尊重讃歎。
T0220_.07.0548a08: 即能生長令速成滿。於諸佛所聽受正法。乃
T0220_.07.0548a09: 至無上正等菩提終不忘失所聞法要速能攝
T0220_.07.0548a10: 受。族姓圓滿。生母圓滿。生身圓滿。眷屬圓
T0220_.07.0548a11: 滿。相好圓滿。光明圓滿。眼耳圓滿。音聲圓
T0220_.07.0548a12: 滿。陀羅尼圓滿。三摩地圓滿。復以方便善巧
T0220_.07.0548a13: 力故變身如佛。從一世界趣一世界至無佛
T0220_.07.0548a14: 國。讃説布施乃至般若波羅蜜多。讃説内空
T0220_.07.0548a15: 乃至無性自性空。讃説眞如乃至不思議界。
T0220_.07.0548a16: 讃説斷界乃至無爲界。讃説苦集滅道聖諦。
T0220_.07.0548a17: 讃説四念住乃至八聖道支。讃説四靜慮四
T0220_.07.0548a18: 無量四無色定。讃説八解脱九次第定。讃説
T0220_.07.0548a19: 空無相無願解脱門。讃説淨觀地乃至如來
T0220_.07.0548a20: 地。讃説極喜地乃至法雲地。讃説五眼六神
T0220_.07.0548a21: 通。讃説如來十力乃至十八佛不共法。讃説
T0220_.07.0548a22: 無忘失法恒住捨性。讃説一切陀羅尼門三
T0220_.07.0548a23: 摩地門。讃説一切智道相智一切相智。讃説
T0220_.07.0548a24: 佛寶法寶僧寶。復以方便善巧力故。爲諸有
T0220_.07.0548a25: 情宣説正法。隨宜安置三乘法中。令永解脱
T0220_.07.0548a26: 生老病死。證無餘依般涅槃界。或復拔濟諸
T0220_.07.0548a27: 惡趣苦。令天人中受諸妙樂。時天帝釋復白
T0220_.07.0548a28: 佛言。如是般若波羅蜜多甚爲希有。若能攝
T0220_.07.0548a29: 受如是般若波羅蜜多。則爲具足攝受六種
T0220_.07.0548b01: 波羅蜜多廣説乃至一切相智。亦爲具足攝
T0220_.07.0548b02: 受預流一來不還阿羅漢果獨覺菩提一切菩
T0220_.07.0548b03: 薩摩訶薩行諸佛無上正等菩提。爾時世尊
T0220_.07.0548b04: 告天帝釋。如是如是如汝所説。若能攝受如
T0220_.07.0548b05: 是般若波羅蜜多。則爲具足攝受六種波羅
T0220_.07.0548b06: 蜜多廣説乃至一切菩薩摩訶薩行諸佛無上
T0220_.07.0548b07: 正等菩提
T0220_.07.0548b08: 大般若波羅蜜多經卷第五百
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T0220_.07.0543a03:
T0220_.07.0543a04: ＊三藏法師玄奘奉 詔譯
T0220_.07.0543a05: 第三分天帝品第四之三
T0220_.07.0543a06: 爾時天帝釋及此三千大千世界所有四大王
T0220_.07.0543a07: 衆天。乃至色究竟天咸作是念。尊者善現承
T0220_.07.0543a08: 佛神力爲諸菩薩摩訶薩衆雨大法雨。我等
T0220_.07.0543a09: 今者爲供養故。各宜化作天諸妙花。奉散如
T0220_.07.0543a10: 來應正等覺及諸菩薩摩訶薩衆并苾芻僧尊
T0220_.07.0543a11: 者善現甚深般若波羅蜜多而爲供養。時天
T0220_.07.0543a12: 帝釋及諸天衆作是念已。便各化作天妙音
T0220_.07.0543a13: 花奉散供養。時此三千大千世界花悉充滿。
T0220_.07.0543a14: 以佛神力於虚空中令成花臺莊嚴殊妙量等
T0220_.07.0543a15: 三千大千世界。具壽善現覩斯事已作是念
T0220_.07.0543a16: 言。今所散花於諸天處未曾見有。是花殊妙
T0220_.07.0543a17: 定非水陸草木所生。應是諸天從心化出。時
T0220_.07.0543a18: 天帝釋既知善現心之所念。謂善現言。此所
T0220_.07.0543a19: 散花實非水陸草木所生。但是諸天心所化
T0220_.07.0543a20: 現。爾時善現語帝釋言。此花不生即非花也。
T0220_.07.0543a21: 時天帝釋問善現言。但爲是花不生。爲餘法
T0220_.07.0543a22: 亦爾。善現答言。非但是花不生。餘法亦無生
T0220_.07.0543a23: 義何謂也。憍尸迦。色亦不生。受想行識亦
T0220_.07.0543a24: 不生。此既不生即非色乃至識。所以者何。以
T0220_.07.0543a25: 不生法離諸戲論。不可施設爲色等故。眼處
T0220_.07.0543a26: 乃至意處。色處乃至法處。眼界乃至意界。色
T0220_.07.0543a27: 界乃至法界。眼識界乃至意識界。眼觸乃至
T0220_.07.0543a28: 意觸。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0543a29: 生諸受。地界乃至識界。因縁乃至増上縁。無
T0220_.07.0543b01: 明乃至老死。布施波羅蜜多乃至般若波羅
T0220_.07.0543b02: 蜜多。内空乃至無性自性空。眞如乃至不思
T0220_.07.0543b03: 議界。斷界乃至無爲界。苦集滅道聖諦。四念
T0220_.07.0543b04: 住乃至八聖道支。四靜慮四無量四無色定。
T0220_.07.0543b05: 八解脱九次第定。空無相無願解脱門。淨觀
T0220_.07.0543b06: 地乃至如來地。極喜地乃至法雲地。五眼六
T0220_.07.0543b07: 神通。如來十力乃至十八佛不共法。三十二
T0220_.07.0543b08: 大士相八十隨好。無忘失法恒住捨性。一切
T0220_.07.0543b09: 陀羅尼門三摩地門。一切智道相智一切相
T0220_.07.0543b10: 智。預流向預流果乃至菩薩摩訶薩行諸佛
T0220_.07.0543b11: 無上正等菩提。預流一來不還阿羅漢獨覺
T0220_.07.0543b12: 菩薩及諸如來應正等覺應知亦爾。時天帝
T0220_.07.0543b13: 釋竊作是念。尊者善現智慧甚深。不壞假名
T0220_.07.0543b14: 而説法性。佛知其意便印彼言。如憍尸迦心
T0220_.07.0543b15: 之所念。具壽善現智慧甚深。不壞假名説諸
T0220_.07.0543b16: 法性。時天帝釋即白佛言。尊者善現於何等
T0220_.07.0543b17: 法。不壞假名而説法性。爾時佛告天帝釋言。
T0220_.07.0543b18: 憍尸迦。色乃至識但是假名。如是假名不離
T0220_.07.0543b19: 法性。具壽善現不壞如是色等假名而説色
T0220_.07.0543b20: 等法性。所以者何。色等法性無壞無不壞。是
T0220_.07.0543b21: 故善現所説亦無壞無不壞。如是乃至一切
T0220_.07.0543b22: 如來應正等覺應知亦爾。憍尸迦。具壽善現
T0220_.07.0543b23: 於如是法。不壞假名而説法性。爾時善現語
T0220_.07.0543b24: 帝釋言。憍尸迦。如是如是。如佛所説。諸所
T0220_.07.0543b25: 有法無非假名。憍尸迦。諸菩薩摩訶薩知一
T0220_.07.0543b26: 切法但假名已。應學般若波羅蜜多。憍尸迦。
T0220_.07.0543b27: 諸菩薩摩訶薩如是學時。不於色學。亦不於
T0220_.07.0543b28: 受想行識學。所以者何。是菩薩摩訶薩不見
T0220_.07.0543b29: 色可於中學。亦不見受想行識可於中學。如
T0220_.07.0543c01: 是乃至於諸如來應正等覺應知亦爾。時天
T0220_.07.0543c02: 帝釋問善現言。菩薩摩訶薩何因縁故。不見
T0220_.07.0543c03: 色。亦不見受想行識。乃至亦不見一切如來
T0220_.07.0543c04: 應正等覺可於中學。善現答言。憍尸迦。色色
T0220_.07.0543c05: 性空。受想行識受想行識性空。乃至如來應
T0220_.07.0543c06: 正等覺如來應正等覺性空。憍尸迦。諸菩薩
T0220_.07.0543c07: 摩訶薩由此因縁。不見色乃至識。乃至不見
T0220_.07.0543c08: 一切如來應正等覺可於中學。何以故。憍尸
T0220_.07.0543c09: 迦。不可色空見色空。不可色空學色空。如是
T0220_.07.0543c10: 乃至不可如來應正等覺空見如來應正等覺
T0220_.07.0543c11: 空。不可如來應正等覺空學如來應正等覺
T0220_.07.0543c12: 空。憍尸迦。若菩薩摩訶薩不於空學。是菩薩
T0220_.07.0543c13: 摩訶薩爲於空學。何以故。無二分故。憍尸迦。
T0220_.07.0543c14: 若菩薩摩訶薩不於色空學。乃至不於一切
T0220_.07.0543c15: 如來應正等覺空學。是菩薩摩訶薩爲於色
T0220_.07.0543c16: 空學。乃至爲於一切如來應正等覺空學。何
T0220_.07.0543c17: 以故。無二分故。憍尸迦。若菩薩摩訶薩以無
T0220_.07.0543c18: 二爲方便。於色空學。乃至以無二爲方便。於
T0220_.07.0543c19: 諸如來應正等覺空學。是菩薩摩訶薩能以
T0220_.07.0543c20: 無二而爲方便。學布施波羅蜜多乃至般若
T0220_.07.0543c21: 波羅蜜多。學内空乃至無性自性空。學眞如
T0220_.07.0543c22: 乃至不思議界。學斷界乃至無爲界。學苦集
T0220_.07.0543c23: 滅道聖諦。學四念住乃至八聖道支。學四靜
T0220_.07.0543c24: 慮四無量四無色定。學八解脱九次第定。學
T0220_.07.0543c25: 空無相無願解脱門。學淨觀地乃至如來地。
T0220_.07.0543c26: 學極喜地乃至法雲地。學五眼六神通。學如
T0220_.07.0543c27: 來十力乃至十八佛不共法。學三十二大士
T0220_.07.0543c28: 相八十隨好。學無忘失法恒住捨性。學一切
T0220_.07.0543c29: 陀羅尼門三摩地門。學一切智道相智一切
T0220_.07.0544a01: 相智。學預流向預流果乃至菩薩摩訶薩行
T0220_.07.0544a02: 諸佛無上正等菩提。學預流一來不還阿羅
T0220_.07.0544a03: 漢獨覺菩薩及諸如來應正等覺。憍尸迦。若
T0220_.07.0544a04: 菩薩摩訶薩能以無二而爲方便。學布施波
T0220_.07.0544a05: 羅蜜多乃至如來應正等覺。是菩薩摩訶薩
T0220_.07.0544a06: 能以無二而爲方便。學無量無數無邊不可
T0220_.07.0544a07: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能以
T0220_.07.0544a08: 無二而爲方便。學無量無數無邊不可思議
T0220_.07.0544a09: 清淨佛法。是菩薩摩訶薩不爲色増故學。不
T0220_.07.0544a10: 爲色減故學。乃至不爲一切如來應正等覺
T0220_.07.0544a11: 増故學。不爲一切如來應正等覺減故學。何
T0220_.07.0544a12: 以故。憍尸迦。以色乃至一切如來應正等覺
T0220_.07.0544a13: 無二分故。憍尸迦。若菩薩摩訶薩不爲色増
T0220_.07.0544a14: 故學亦不爲色減故學。乃至不爲一切如來
T0220_.07.0544a15: 應正等覺増故學。亦不爲一切如來應正等
T0220_.07.0544a16: 覺減故學。是菩薩摩訶薩不爲攝受色故學。
T0220_.07.0544a17: 亦不爲滅壞色故學。如是乃至。不爲攝受一
T0220_.07.0544a18: 切如來應正等覺故學。亦不爲滅壞一切如
T0220_.07.0544a19: 來應正等覺故學。何以故。憍尸迦。攝受滅壞
T0220_.07.0544a20: 無二分故。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544a21: 薩如是學時。不爲攝受色故學。亦不爲滅壞
T0220_.07.0544a22: 色故學。乃至不爲攝受一切如來應正等覺
T0220_.07.0544a23: 故學。亦不爲滅壞一切如來應正等覺故學
T0220_.07.0544a24: 耶。善現答言。如是如是。舍利子。諸菩薩摩
T0220_.07.0544a25: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544a26: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544a27: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544a28: 學。時舍利子問善現言。何因縁故諸菩薩摩
T0220_.07.0544a29: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544b01: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544b02: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544b03: 學。善現答言。諸菩薩摩訶薩如是學時。不
T0220_.07.0544b04: 見有色是可攝受及可滅壞。亦不見有能攝
T0220_.07.0544b05: 受色及滅壞者。乃至不見有一切如來應正
T0220_.07.0544b06: 等覺是可攝受及可滅壞。亦不見有能攝受
T0220_.07.0544b07: 一切如來應正等覺及滅壞者。何以故。舍利
T0220_.07.0544b08: 子。以色等法若能若所内外倶空不可得故。
T0220_.07.0544b09: 舍利子。若菩薩摩訶薩。不見諸法是可攝受
T0220_.07.0544b10: 及可滅壞。亦復不見有能攝受及滅壞者。而
T0220_.07.0544b11: 學般若波羅蜜多。是菩薩摩訶薩速能成辦
T0220_.07.0544b12: 一切智智。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544b13: 薩如是學般若波羅蜜多時。速能成辦一切
T0220_.07.0544b14: 智智耶。善現答言。舍利子諸菩薩摩訶薩。如
T0220_.07.0544b15: 是學般若波羅蜜多時。速能成辦一切智智。
T0220_.07.0544b16: 何以故。舍利子。是菩薩摩訶薩如是學時於
T0220_.07.0544b17: 一切法。不爲攝受不爲滅壞爲方便故。時舍
T0220_.07.0544b18: 利子問善現言。若菩薩摩訶薩如是學時。於
T0220_.07.0544b19: 一切法不爲攝受不爲滅壞爲方便者。云何
T0220_.07.0544b20: 能成辦一切智智耶。善現答言。是菩薩摩訶
T0220_.07.0544b21: 薩行深般若波羅蜜多。不見色乃至識若生
T0220_.07.0544b22: 若滅若取若捨若染若淨若合若散若増若
T0220_.07.0544b23: 減。乃至不見一切如來應正等覺若生若滅
T0220_.07.0544b24: 若取若捨若染若淨若合若散若増若減。所
T0220_.07.0544b25: 以者何。以色乃至一切如來應正等覺皆無
T0220_.07.0544b26: 自性都不可得。如是舍利子。諸菩薩摩訶薩
T0220_.07.0544b27: 行深般若波羅蜜多。於一切法。不見生滅乃
T0220_.07.0544b28: 至増減。以無所學無所成辦而爲方便。修學
T0220_.07.0544b29: 般若波羅蜜多。則能成辦一切智智
T0220_.07.0544c01: 爾時天帝釋問舍利子言。大徳。諸菩薩摩訶
T0220_.07.0544c02: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0544c03: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0544c04: 當於前説善現品求。時天帝釋謂善現言。尊
T0220_.07.0544c05: 者神力爲依持故。令舍利子作是説耶。善現
T0220_.07.0544c06: 言。憍尸迦。非我神力爲依持故令舍利子作
T0220_.07.0544c07: 如是説。天帝釋言。是誰神力爲依持故。令舍
T0220_.07.0544c08: 利子作如是説。善現報言。是佛神力爲依持
T0220_.07.0544c09: 故。令舍利子作如是説。天帝釋言。一切法無
T0220_.07.0544c10: 依持。如何可言。是佛神力爲依持故。令舍利
T0220_.07.0544c11: 子作如是説。善現告言。如是如是如汝所説。
T0220_.07.0544c12: 一切法無依持。是故如來非能依持。非所依
T0220_.07.0544c13: 持。但爲隨順世俗法故説爲依持。憍尸迦。即
T0220_.07.0544c14: 無依持如來不可得。離無依持如來不可得。
T0220_.07.0544c15: 無依持眞如中如來不可得。如來中無依持
T0220_.07.0544c16: 眞如不可得。無依持法性中如來不可得。如
T0220_.07.0544c17: 來中無依持法性不可得。憍尸迦。即色如來
T0220_.07.0544c18: 不可得。離色如來不可得。色眞如中如來不
T0220_.07.0544c19: 可得。如來中色眞如不可得。色法性中如來
T0220_.07.0544c20: 不可得。如來中色法性不可得。如是乃至即
T0220_.07.0544c21: 一切相智如來不可得。離一切相智如來不
T0220_.07.0544c22: 可得。一切相智眞如中如來不可得。如來中
T0220_.07.0544c23: 一切相智眞如不可得。一切相智法性中如
T0220_.07.0544c24: 來不可得。如來中一切相智法性不可得。何
T0220_.07.0544c25: 以故。憍尸迦。如來與色非合非散。如來與離
T0220_.07.0544c26: 色非合非散。如來與色眞如非合非散。如來
T0220_.07.0544c27: 與離色眞如非合非散。如來與色法性非合
T0220_.07.0544c28: 非散。如來與離色法性非合非散。如是乃至
T0220_.07.0544c29: 如來與一切相智非合非散。如來與離一切
T0220_.07.0544c30: 相智非合非散。如來與一切相智眞如非合
T0220_.07.0545a01: 非散。如來與離一切相智眞如非合非散。如
T0220_.07.0545a02: 來與一切相智法性非合非散。如來與離一
T0220_.07.0545a03: 切相智法性非合非散。憍尸迦。彼尊者舍利
T0220_.07.0545a04: 子所説。是於一切法非即非離非合非散。如
T0220_.07.0545a05: 來神力而爲依持。以無依持爲依持故。復次
T0220_.07.0545a06: 憍尸迦。汝先所問。諸菩薩摩訶薩所學般若
T0220_.07.0545a07: 波羅蜜多當於何求者。憍尸迦。諸菩薩摩訶
T0220_.07.0545a08: 薩所學般若波羅蜜多。不應於色求。不應離
T0220_.07.0545a09: 色求。如是乃至不應於一切相智求。不應離
T0220_.07.0545a10: 一切相智求。何以故。憍尸迦。若色若離色。
T0220_.07.0545a11: 乃至若一切相智。若離一切相智。若般若波
T0220_.07.0545a12: 羅蜜多。若菩薩摩訶薩。若求如是一切非合
T0220_.07.0545a13: 非散。無色無見無對一相所謂無相。所以者
T0220_.07.0545a14: 何。諸菩薩摩訶薩所學般若波羅蜜多。非色
T0220_.07.0545a15: 非離色。乃至非一切相智。非離一切相智。非
T0220_.07.0545a16: 色眞如。非離色眞如。乃至非一切相智眞如。
T0220_.07.0545a17: 非離一切相智眞如。非色法性。非離色法性。
T0220_.07.0545a18: 乃至非一切相智法性。非離一切相智法性。
T0220_.07.0545a19: 何以故。憍尸迦。如是一切皆無所有都不可
T0220_.07.0545a20: 得。由無所有不可得故。諸菩薩摩訶薩所學
T0220_.07.0545a21: 般若波羅蜜多。非色非離色。乃至非一切相
T0220_.07.0545a22: 智。非離一切相智。非色眞如。非離色眞如。乃
T0220_.07.0545a23: 至非一切相智眞如。非離一切相智眞如。非
T0220_.07.0545a24: 色法性。非離色法性。乃至非一切相智法性。
T0220_.07.0545a25: 非離一切相智法性。時天帝釋白善現言。諸
T0220_.07.0545a26: 菩薩摩訶薩所學般若波羅蜜多。是大波羅
T0220_.07.0545a27: 蜜多。是無量波羅蜜多。是無邊波羅蜜多。諸
T0220_.07.0545a28: 預流者於此中學得預流果。諸一來者於此
T0220_.07.0545a29: 中學得一來果。諸不還者於此中學得不還
T0220_.07.0545b01: 果。諸阿羅漢者於此中學得阿羅漢果。諸獨
T0220_.07.0545b02: 覺者於此中學得獨覺菩提。諸菩薩摩訶薩
T0220_.07.0545b03: 於此中學能成熟有情嚴淨佛土。證得無上
T0220_.07.0545b04: 正等菩提。善現報言。如是如是如汝所説。何
T0220_.07.0545b05: 以故。憍尸迦。色大故諸菩薩摩訶薩所學般
T0220_.07.0545b06: 若波羅蜜多亦大。乃至一切相智大故諸菩
T0220_.07.0545b07: 薩摩訶薩所學般若波羅蜜多亦大。所以者
T0220_.07.0545b08: 何。以色乃至一切相智前後中際皆不可得
T0220_.07.0545b09: 故説爲大。由彼大故諸菩薩摩訶薩所學般
T0220_.07.0545b10: 若波羅蜜多亦説爲大。憍尸迦。色無量故諸
T0220_.07.0545b11: 菩薩摩訶薩所學般若波羅蜜多亦無量。乃
T0220_.07.0545b12: 至一切相智無量故諸菩薩摩訶薩所學般若
T0220_.07.0545b13: 波羅蜜多亦無量。所以者何。以色乃至一切
T0220_.07.0545b14: 相智量不可得。猶如虚空量不可得。色等亦
T0220_.07.0545b15: 爾故説無量。憍尸迦。虚空無量故色等亦無
T0220_.07.0545b16: 量。色等無量故諸菩薩摩訶薩所學般若波
T0220_.07.0545b17: 羅蜜多亦無量。憍尸迦。色無邊故諸菩薩摩
T0220_.07.0545b18: 訶薩所學般若波羅蜜多亦無邊。乃至一切
T0220_.07.0545b19: 相智無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0545b20: 多亦無邊。所以者何。以色乃至一切相智若
T0220_.07.0545b21: 中若邊倶不可得。猶如虚空若中若邊倶不
T0220_.07.0545b22: 可得。色等亦爾故説無邊。憍尸迦。虚空無邊
T0220_.07.0545b23: 故色等亦無邊。色等無邊故諸菩薩摩訶薩
T0220_.07.0545b24: 所學般若波羅蜜多亦無邊。復次憍尸迦。所
T0220_.07.0545b25: 縁無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0545b26: 亦無邊。天帝釋言。云何所縁無邊故諸菩薩
T0220_.07.0545b27: 摩訶薩所學般若波羅蜜多亦無邊。善現答
T0220_.07.0545b28: 言。一切智智所縁無邊故諸菩薩摩訶薩所
T0220_.07.0545b29: 學般若波羅蜜多亦無邊。復次憍尸迦。法界
T0220_.07.0545c01: 所縁無邊故。諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c02: 蜜多亦無邊。天帝釋言。云何法界所縁無
T0220_.07.0545c03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0545c04: 邊。善現答言。法界無邊故所縁亦無邊。所
T0220_.07.0545c05: 縁無邊故法界亦無邊。法界所縁無邊故諸
T0220_.07.0545c06: 菩薩摩訶薩所學般若波羅蜜多亦無邊。復
T0220_.07.0545c07: 次憍尸迦。眞如所縁無邊故諸菩薩摩訶薩
T0220_.07.0545c08: 所學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0545c09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0545c10: 羅蜜多亦無邊。善現答言。眞如無邊故所縁
T0220_.07.0545c11: 亦無邊。所縁無邊故眞如亦無邊。眞如所縁
T0220_.07.0545c12: 無邊故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0545c13: 無邊。復次憍尸迦。有情無邊故諸菩薩摩訶
T0220_.07.0545c14: 薩所學般若波羅蜜多亦無邊。天帝釋言。云
T0220_.07.0545c15: 何有情無邊故諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c16: 蜜多亦無邊。善現答言。於意云何。言有情
T0220_.07.0545c17: 有情者是何法増語。天帝釋言。有情有情者
T0220_.07.0545c18: 非法増語。亦非非法増語。但是假立客名所
T0220_.07.0545c19: 攝。無事名所攝。無縁名所攝。善現復言。於
T0220_.07.0545c20: 意云何。於此般若波羅蜜多甚深經中。爲亦
T0220_.07.0545c21: 顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0545c22: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0545c23: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0545c24: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0545c25: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0545c26: 有情有生有滅不。天帝釋言。不也大徳。何以
T0220_.07.0545c27: 故。以諸有情本性淨故。彼從本來無所有故。
T0220_.07.0545c28: 善現告言。由斯我説有情無邊故諸菩薩摩
T0220_.07.0545c29: 訶薩所學般若波羅蜜多亦無邊。憍尸迦。由
T0220_.07.0546a01: 此因縁當知諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0546a02: 多。應説爲大無量無邊
T0220_.07.0546a03: 第三分現窣堵波品第五之一
T0220_.07.0546a04: 爾時會中。天帝釋等欲界諸天。梵天王等色
T0220_.07.0546a05: 界諸天。及伊舍那神仙天女。同時三返高聲
T0220_.07.0546a06: 唱言。善哉善哉。大徳善現。承佛神力佛爲
T0220_.07.0546a07: 依持。善爲我等世間天人。分別開示微妙法
T0220_.07.0546a08: 性。所謂般若波羅蜜多。若菩薩摩訶薩能於
T0220_.07.0546a09: 如是甚深般若波羅蜜多。如説修行不遠離
T0220_.07.0546a10: 者。我等於彼恭敬供養尊重讃歎。猶如如來
T0220_.07.0546a11: 應正等覺。如是般若波羅蜜多甚深教中無
T0220_.07.0546a12: 法可得。所謂此中無色可得。亦無受想行
T0220_.07.0546a13: 識可得。如是乃至無一切智可得。亦無道相
T0220_.07.0546a14: 智一切相智可得。雖無如是諸法可得。而有
T0220_.07.0546a15: 施設三乘聖教。謂聲聞獨覺無上乘聖教。爾
T0220_.07.0546a16: 時佛告諸天等言。如是如是如汝所説。於此
T0220_.07.0546a17: 般若波羅蜜多甚深教中。雖無色等諸法可
T0220_.07.0546a18: 得。而有施設三乘聖教。若菩薩摩訶薩於此
T0220_.07.0546a19: 般若波羅蜜多。以無所得而爲方便。能如説
T0220_.07.0546a20: 行不遠離者。汝諸天等。皆應至誠恭敬供養
T0220_.07.0546a21: 尊重讃歎。猶如如來應正等覺。所以者何。於
T0220_.07.0546a22: 此般若波羅蜜多甚深教中。雖廣説有三乘
T0220_.07.0546a23: 聖教。而説如來都不可得。非即布施乃至
T0220_.07.0546a24: 般若波羅蜜多如來可得。非離布施乃至般
T0220_.07.0546a25: 若波羅蜜多如來可得。非即内空乃至無性
T0220_.07.0546a26: 自性空如來可得。非離内空乃至無性自性
T0220_.07.0546a27: 空如來可得。非即眞如乃至不思議界如來
T0220_.07.0546a28: 可得。非離眞如乃至不思議界如來可得。非
T0220_.07.0546a29: 即斷界乃至無爲界如來可得。非離斷界乃
T0220_.07.0546b01: 至無爲界如來可得。非即苦集滅道聖諦如
T0220_.07.0546b02: 來可得。非離苦集滅道聖諦如來可得。非即
T0220_.07.0546b03: 四念住乃至八聖道支如來可得。非離四念
T0220_.07.0546b04: 住乃至八聖道支如來可得。非即四靜慮四
T0220_.07.0546b05: 無量四無色定如來可得。非離四靜慮四無
T0220_.07.0546b06: 量四無色定如來可得。非即八解脱九次第
T0220_.07.0546b07: 定如來可得。非離八解脱九次第定如來可
T0220_.07.0546b08: 得。非即空無相無願解脱門如來可得。非離
T0220_.07.0546b09: 空無相無願解脱門如來可得。非即極喜地
T0220_.07.0546b10: 乃至法雲地如來可得。非離極喜地乃至法
T0220_.07.0546b11: 雲地如來可得。非即五眼六神通如來可得。
T0220_.07.0546b12: 非離五眼六神通如來可得。非即如來十力
T0220_.07.0546b13: 乃至十八佛不共法如來可得。非離如來十
T0220_.07.0546b14: 力乃至十八佛不共法如來可得。非即無忘
T0220_.07.0546b15: 失法恒住捨性如來可得。非離無忘失法恒
T0220_.07.0546b16: 住捨性如來可得。非即一切陀羅尼門三摩
T0220_.07.0546b17: 地門如來可得。非離一切陀羅尼門三摩地
T0220_.07.0546b18: 門如來可得。非即一切智道相智一切相智
T0220_.07.0546b19: 如來可得。非離一切智道相智一切相智如
T0220_.07.0546b20: 來可得。天等當知。若菩薩摩訶薩於一切
T0220_.07.0546b21: 法。以無所得而爲方便。精勤修學布施波羅
T0220_.07.0546b22: 蜜多乃至一切相智。是菩薩摩訶薩於此般
T0220_.07.0546b23: 若波羅蜜多。能正修行常不捨離。是故汝
T0220_.07.0546b24: 等應當至誠恭敬供養尊重讃歎彼菩薩摩訶
T0220_.07.0546b25: 薩。猶如如來應正等覺。天等當知。我於往昔
T0220_.07.0546b26: 然燈如來應正等覺出現世時。蓮華王都四
T0220_.07.0546b27: 衢道首。見然燈佛獻五莖花。布髮揜泥聞正
T0220_.07.0546b28: 法要。以無所得爲方便故。便得不離布施淨
T0220_.07.0546b29: 戒安忍精進靜慮般若波羅蜜多廣説乃至一
T0220_.07.0546c01: 切相智及餘無量無邊佛法。時然燈佛即便
T0220_.07.0546c02: 授我無上正等大菩提記。作是言。善男子。汝
T0220_.07.0546c03: 於來世過無數劫。於此世界賢劫之中。當得
T0220_.07.0546c04: 作佛號釋迦牟尼如來應正等覺明行圓滿善
T0220_.07.0546c05: 逝世間解無上丈夫調御士天人師佛薄伽
T0220_.07.0546c06: 梵。宣説般若波羅蜜多度無量衆。時諸天等
T0220_.07.0546c07: 倶白佛言。如是般若波羅蜜多甚爲希有。令
T0220_.07.0546c08: 諸菩薩摩訶薩衆。速能攝受一切智智。以
T0220_.07.0546c09: 無所得而爲方便。於色乃至識無取無捨。如
T0220_.07.0546c10: 是乃至於一切智道相智一切相智無取無
T0220_.07.0546c11: 捨
T0220_.07.0546c12: 爾時佛觀四衆和合及諸菩薩摩訶薩衆。并
T0220_.07.0546c13: 四大王衆天。展轉乃至色究竟天。皆來集會
T0220_.07.0546c14: 同爲明證。即便顧命天帝釋言。憍尸迦。若菩
T0220_.07.0546c15: 薩摩訶薩若苾芻苾芻尼鄔波索迦鄔波斯
T0220_.07.0546c16: 迦。若諸天子若諸天女。若善男子善女人等。
T0220_.07.0546c17: 不離一切智智心。以無所得爲方便。於深般
T0220_.07.0546c18: 若波羅蜜多。受持讀誦精勤修習。如理思惟
T0220_.07.0546c19: 爲他廣説。當知是輩一切惡魔及彼眷屬不
T0220_.07.0546c20: 能得便。何以故。憍尸迦。是善男子善女人等。
T0220_.07.0546c21: 善住色空無相無願。乃至善住一切相智空
T0220_.07.0546c22: 無相無願。不可以空而得空便。不可無相得
T0220_.07.0546c23: 無相便。不可無願得無願便。所以者何。如是
T0220_.07.0546c24: 諸法皆無自性。若能得便。若所得便。若時若
T0220_.07.0546c25: 處。若惱害事倶不可得。復次憍尸迦。是善男
T0220_.07.0546c26: 子善女人等。人非人等皆不得便。所以者何。
T0220_.07.0546c27: 是善男子善女人等。以無所得而爲方便。於
T0220_.07.0546c28: 諸有情常勤修習慈悲喜捨。是故一切人非
T0220_.07.0546c29: 人等不能惱害。復次憍尸迦。是善男子善女
T0220_.07.0547a01: 人等。終不横爲諸險惡縁之所傷害亦不横
T0220_.07.0547a02: 死。所以者何。是善男子善女人等。常修布施
T0220_.07.0547a03: 波羅蜜多。於諸有情正安養故。復次憍尸迦。
T0220_.07.0547a04: 於此三千大千世界。所有四大王衆天。乃至
T0220_.07.0547a05: 廣果天。已發無上菩提心者。於深般若波羅
T0220_.07.0547a06: 蜜多。若未聽聞受持讀誦精勤修學如理思
T0220_.07.0547a07: 惟。皆應不離一切智智心。以無所得爲方便。
T0220_.07.0547a08: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a09: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0547a10: 女人等。不離一切智智心。以無所得爲方便。
T0220_.07.0547a11: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a12: 勤修學如理思惟。是善男子善女人等。若在
T0220_.07.0547a13: 空<#0547_1/>宅。若在曠野。若在險道及危難處。終不
T0220_.07.0547a14: 怖畏驚恐毛竪。所以者何。是善男子善女人
T0220_.07.0547a15: 等。不離一切智智心。以無所得爲方便。善修
T0220_.07.0547a16: 内空乃至無性自性空故。時此三千大千世界
T0220_.07.0547a17: 所有四大王衆天。乃至色究竟天等。倶時合
T0220_.07.0547a18: 掌同白佛言。若善男子善女人等。不離一切
T0220_.07.0547a19: 智智心。以無所得爲方便。常能於此甚深般
T0220_.07.0547a20: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0547a21: 如理思惟。書寫解説廣令流布。我等常隨恭
T0220_.07.0547a22: 敬擁衞。不令一切災横侵惱。所以者何。此善
T0220_.07.0547a23: 男子善女人等。即是菩薩摩訶薩故。由是菩
T0220_.07.0547a24: 薩摩訶薩故令諸有情永斷地獄傍生鬼界阿
T0220_.07.0547a25: 素洛等諸險惡趣。由是菩薩摩訶薩故。令諸
T0220_.07.0547a26: 天人藥叉龍等永離一切災横疾疫貧窮飢渇
T0220_.07.0547a27: 寒熱等苦。由是菩薩摩訶薩故令諸天人阿
T0220_.07.0547a28: 素洛等。永離種種不如意事。所住之處兵戈
T0220_.07.0547a29: 永息。一切有情慈心相向。由是菩薩摩訶薩
T0220_.07.0547b01: 故世間便有十善業道。若四靜慮四無量四
T0220_.07.0547b02: 無色定。若布施波羅蜜多乃至般若波羅蜜
T0220_.07.0547b03: 多。若内空乃至無性自性空。若眞如乃至不
T0220_.07.0547b04: 思議界。若斷界乃至無爲界。若苦集滅道聖
T0220_.07.0547b05: 諦。若四念住乃至八聖道支。若八解脱九次
T0220_.07.0547b06: 第定。若空無相無願解脱門。若淨觀地乃至
T0220_.07.0547b07: 如來地。若極喜地乃至法雲地。若五眼六神
T0220_.07.0547b08: 通若如來十力乃至十八佛不共法。若無忘
T0220_.07.0547b09: 失法恒住捨性。若一切陀羅尼門三摩地門。
T0220_.07.0547b10: 若一切智道相智一切相智。由是菩薩摩訶
T0220_.07.0547b11: 薩故世間便有刹帝利大族婆羅門大族長者
T0220_.07.0547b12: 大族居士大族諸小國王轉輪聖王輔臣僚
T0220_.07.0547b13: 佐。由是菩薩摩訶薩故世間便有四大王衆
T0220_.07.0547b14: 天乃至他化自在天梵衆天乃至色究竟天。
T0220_.07.0547b15: 空無邊處天乃至非想非非想處天。由是菩
T0220_.07.0547b16: 薩摩訶薩故世間便有預流向預流果一來向
T0220_.07.0547b17: 一來果不還向不還果阿羅漢向阿羅漢果獨
T0220_.07.0547b18: 覺向獨覺果。由是菩薩摩訶薩故世間便有
T0220_.07.0547b19: 諸菩薩摩訶薩成熟有情嚴淨佛土及修種種
T0220_.07.0547b20: 菩薩勝行。由是菩薩摩訶薩故世間便有如
T0220_.07.0547b21: 來應正等覺。證得無上正等菩提。轉妙法輪
T0220_.07.0547b22: 度無量衆。由是菩薩摩訶薩故世間便有佛
T0220_.07.0547b23: 法僧寶。利益安樂一切有情。世尊。由此因
T0220_.07.0547b24: 縁。我等天衆及阿素洛諸龍藥叉。并諸大力
T0220_.07.0547b25: 人非人等。常應隨逐恭敬守護此諸菩薩摩
T0220_.07.0547b26: 訶薩衆。不令一切災横侵惱。令於般若波羅
T0220_.07.0547b27: 蜜多聽聞受持讀誦修學如理思惟書寫等事
T0220_.07.0547b28: 常無間斷。爾時佛告天帝等言。如是如是。如
T0220_.07.0547b29: 汝所説。若善男子善女人等。不離一切智智
T0220_.07.0547c01: 心。以無所得爲方便。常能於此甚深般若波
T0220_.07.0547c02: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0547c03: 思惟。書寫解説廣令流布。當知是善男子善
T0220_.07.0547c04: 女人等即是菩薩摩訶薩。由是菩薩摩訶薩
T0220_.07.0547c05: 故令諸有情永斷惡趣。乃至三寶出現世間。
T0220_.07.0547c06: 與諸有情作大饒益。是故汝等諸天龍神。及
T0220_.07.0547c07: 大勢力人非人等。常應隨逐恭敬供養尊重
T0220_.07.0547c08: 讃歎勤加守護此菩薩摩訶薩。勿令一切災
T0220_.07.0547c09: 横侵惱。汝等若能恭敬供養尊重讃歎勤加
T0220_.07.0547c10: 守護如是菩薩摩訶薩者。當知即是供養恭
T0220_.07.0547c11: 敬尊重讃歎勤加守護我及十方一切如來應
T0220_.07.0547c12: 正等覺。是故汝等一切天龍藥叉神仙阿素
T0220_.07.0547c13: 洛等。常應隨逐此菩薩摩訶薩恭敬供養尊
T0220_.07.0547c14: 重讃歎勤加守護。勿令一切災横侵惱。汝等
T0220_.07.0547c15: 當知。假使充滿三千大千堪忍世界聲聞獨
T0220_.07.0547c16: 覺。譬如蘆葦甘蔗竹林稻麻叢等間無空隙。
T0220_.07.0547c17: 有善男子善女人等。於彼福田以無量種上
T0220_.07.0547c18: 妙樂具。恭敬供養尊重讃歎盡其形壽。若復
T0220_.07.0547c19: 有人經須臾頃。恭敬供養尊重讃歎一初發
T0220_.07.0547c20: 心不離六波羅蜜多菩薩摩訶薩。以前功徳
T0220_.07.0547c21: 比此福聚。百分不及一。千分不及一。乃至
T0220_.07.0547c22: 鄔波尼殺曇分亦不及一。所以者何。不由聲
T0220_.07.0547c23: 聞獨覺乘故。有菩薩摩訶薩及諸如來應正
T0220_.07.0547c24: 等覺出現世間。但由菩薩摩訶薩故世間便
T0220_.07.0547c25: 有聲聞獨覺及諸如來應正等覺出現於世。
T0220_.07.0547c26: 是故汝等一切天龍及大勢力人非人等。常
T0220_.07.0547c27: 應守衞恭敬供養尊重讃歎是菩薩摩訶薩。
T0220_.07.0547c28: 勿令一切災横侵惱。汝等由此所獲福聚。於
T0220_.07.0547c29: 天人中常得安樂。乃至證得究竟涅槃。窮未
T0220_.07.0548a01: 來際作大饒益
T0220_.07.0548a02: 時天帝釋尋白佛言。甚奇希有。諸菩薩摩訶
T0220_.07.0548a03: 薩於深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0548a04: 精勤修學如理思惟。書寫解説廣令流布。攝
T0220_.07.0548a05: 受如是現法勝利。成熟有情嚴淨佛土。從一
T0220_.07.0548a06: 佛國趣一佛國。親近承事諸佛世尊。於勝善
T0220_.07.0548a07: 根隨所欣樂。以於諸佛恭敬供養尊重讃歎。
T0220_.07.0548a08: 即能生長令速成滿。於諸佛所聽受正法。乃
T0220_.07.0548a09: 至無上正等菩提終不忘失所聞法要速能攝
T0220_.07.0548a10: 受。族姓圓滿。生母圓滿。生身圓滿。眷屬圓
T0220_.07.0548a11: 滿。相好圓滿。光明圓滿。眼耳圓滿。音聲圓
T0220_.07.0548a12: 滿。陀羅尼圓滿。三摩地圓滿。復以方便善巧
T0220_.07.0548a13: 力故變身如佛。從一世界趣一世界至無佛
T0220_.07.0548a14: 國。讃説布施乃至般若波羅蜜多。讃説内空
T0220_.07.0548a15: 乃至無性自性空。讃説眞如乃至不思議界。
T0220_.07.0548a16: 讃説斷界乃至無爲界。讃説苦集滅道聖諦。
T0220_.07.0548a17: 讃説四念住乃至八聖道支。讃説四靜慮四
T0220_.07.0548a18: 無量四無色定。讃説八解脱九次第定。讃説
T0220_.07.0548a19: 空無相無願解脱門。讃説淨觀地乃至如來
T0220_.07.0548a20: 地。讃説極喜地乃至法雲地。讃説五眼六神
T0220_.07.0548a21: 通。讃説如來十力乃至十八佛不共法。讃説
T0220_.07.0548a22: 無忘失法恒住捨性。讃説一切陀羅尼門三
T0220_.07.0548a23: 摩地門。讃説一切智道相智一切相智。讃説
T0220_.07.0548a24: 佛寶法寶僧寶。復以方便善巧力故。爲諸有
T0220_.07.0548a25: 情宣説正法。隨宜安置三乘法中。令永解脱
T0220_.07.0548a26: 生老病死。證無餘依般涅槃界。或復拔濟諸
T0220_.07.0548a27: 惡趣苦。令天人中受諸妙樂。時天帝釋復白
T0220_.07.0548a28: 佛言。如是般若波羅蜜多甚爲希有。若能攝
T0220_.07.0548a29: 受如是般若波羅蜜多。則爲具足攝受六種
T0220_.07.0548b01: 波羅蜜多廣説乃至一切相智。亦爲具足攝
T0220_.07.0548b02: 受預流一來不還阿羅漢果獨覺菩提一切菩
T0220_.07.0548b03: 薩摩訶薩行諸佛無上正等菩提。爾時世尊
T0220_.07.0548b04: 告天帝釋。如是如是如汝所説。若能攝受如
T0220_.07.0548b05: 是般若波羅蜜多。則爲具足攝受六種波羅
T0220_.07.0548b06: 蜜多廣説乃至一切菩薩摩訶薩行諸佛無上
T0220_.07.0548b07: 正等菩提
T0220_.07.0548b08: 大般若波羅蜜多經卷第五百
T0220_.07.0548b09:
T0220_.07.0548b10:
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