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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0966a01: 斷樂斷苦先喜憂沒不苦不樂捨念清淨。第
T0220_.06.0966a02: 四靜慮具足住。是爲第四。復有一類。超一
T0220_.06.0966a03: 切色想滅有對想不思惟種種想。入無邊空
T0220_.06.0966a04: 空無邊處定具足住。是爲第五。復有一類。超
T0220_.06.0966a05: 一切空無邊處。入無邊識識無邊處定具足
T0220_.06.0966a06: 住。是爲第六。復有一類。超一切識無邊處。
T0220_.06.0966a07: 入無少所有無所有處定具足住。是爲第七。
T0220_.06.0966a08: 復有一類。超一切無所有處。入非想非非想
T0220_.06.0966a09: 處定具足住。是爲第八。復有一類。超一切
T0220_.06.0966a10: 非想非非想處。入想受滅定具足住。是爲第
T0220_.06.0966a11: 九。善現。是名九次第定。善現。云何名爲四
T0220_.06.0966a12: 聖諦智。善現。苦智集智滅智道智。善現。是
T0220_.06.0966a13: 名四聖諦智
T0220_.06.0966a14: 善現。云何名爲波羅蜜多。善現。布施淨戒安
T0220_.06.0966a15: 忍精進靜慮般若方便善巧妙願力智波羅蜜
T0220_.06.0966a16: 多。善現。是名波羅蜜多。善現。云何名爲諸
T0220_.06.0966a17: 空等智。善現。内空智外空智内外空智空空
T0220_.06.0966a18: 智大空智勝義空智有爲空智無爲空智畢竟
T0220_.06.0966a19: 空智無際空智散空智無變異空智本性空智
T0220_.06.0966a20: 自相空智共相空智一切法空智不可得空智
T0220_.06.0966a21: 無性空智自性空智無性自性空智。若眞如
T0220_.06.0966a22: 智法界智法性智不虚妄性智不變異性智平
T0220_.06.0966a23: 等性智離生性智法定智法住智實際智虚空
T0220_.06.0966a24: 界智不思議界智。善現。是名諸空等智。善現。
T0220_.06.0966a25: 云何名爲菩薩十地。善現。極喜地離垢地
T0220_.06.0966a26: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0966a27: 地善慧地法雲地。善現。是名菩薩十地。善
T0220_.06.0966a28: 現。云何名五眼。善現。肉眼天眼聖慧眼
T0220_.06.0966a29: 法眼佛眼。善現。是名五眼。善現。云何名六
T0220_.06.0966b01: 神通。善現。神境智證通天眼智證通天耳智
T0220_.06.0966b02: 證通他心智證通宿住隨念智證通漏盡智證
T0220_.06.0966b03: 通。善現。是名六神通
T0220_.06.0966b04: 善現。云何名爲如來十力。善現。一切如來
T0220_.06.0966b05: 應正等覺。是處如實知是處。非處如實知非
T0220_.06.0966b06: 處。是爲第一。一切如來應正等覺。於諸有
T0220_.06.0966b07: 情過去未來現在諸業及諸法受處因異熟皆
T0220_.06.0966b08: 如實知。是爲第二。一切如來應正等覺。於諸
T0220_.06.0966b09: 世間非一界種種界皆如實知。是爲第三。一
T0220_.06.0966b10: 切如來應正等覺。於諸世間非一勝解種種
T0220_.06.0966b11: 勝解皆如實知。是爲第四。一切如來應正等
T0220_.06.0966b12: 覺。於諸有情補特伽羅諸根勝劣。皆如實知。
T0220_.06.0966b13: 是爲第五。一切如來應正等覺。於一切遍趣
T0220_.06.0966b14: 行皆如實知。是爲第六。一切如來應正等覺。
T0220_.06.0966b15: 於諸根力覺支道支靜慮解脱等持等至雜染
T0220_.06.0966b16: 清淨皆如實知。是爲第七。一切如來應正等
T0220_.06.0966b17: 覺。以淨天眼超過於人。見諸有情死時生時
T0220_.06.0966b18: 諸善惡事。如是有情因身語意三種惡行。因
T0220_.06.0966b19: 諸邪見因謗賢聖。墮諸惡趣。如是有情因身
T0220_.06.0966b20: 語意三種妙行因諸正見。因讃賢聖。昇諸善
T0220_.06.0966b21: 趣生諸天中。復以天眼清淨過人。見諸有情
T0220_.06.0966b22: 死時生時好色惡色。從此復生善趣惡趣。於
T0220_.06.0966b23: 諸有情隨業勢力生善惡趣。皆如實知。是
T0220_.06.0966b24: 爲第八。一切如來應正等覺。於諸有情過去
T0220_.06.0966b25: 無量諸宿住事。或一生或百生或千生或百
T0220_.06.0966b26: 千生。或一倶胝生。或百倶胝生。或千倶胝生。
T0220_.06.0966b27: 或百千倶胝那&T011774;多生。或一劫。或百劫。或千
T0220_.06.0966b28: 劫。或百千劫。或一倶胝劫。或百倶胝劫。或百
T0220_.06.0966b29: 千倶胝劫。或百千倶胝那&T011774;多劫。乃至前際
T0220_.06.0966c01: 所有諸行諸説諸相。皆如實知。是爲第九。一
T0220_.06.0966c02: 切如來應正等覺。於諸漏盡無漏心解脱無
T0220_.06.0966c03: 漏慧解脱。皆如實知。於自漏盡眞解脱法自
T0220_.06.0966c04: 證通慧具足而住如實覺受。我生已盡。梵行
T0220_.06.0966c05: 已立。所作已辦不受後有。是爲第十。善現。
T0220_.06.0966c06: 是名如來十力
T0220_.06.0966c07: 大般若波羅蜜多經卷第三百八十
T0220_.06.0966c08:
T0220_.06.0966c09:
T0220_.06.0966c10:
T0220_.06.0966c11: 大般若波羅蜜多經卷第三百八
T0220_.06.0966c12: 十一
T0220_.06.0966c13: 　三藏法師玄奘奉　　詔譯　
T0220_.06.0966c14:   初分諸功徳相品第六十八之三
T0220_.06.0966c15: 善現。云何名爲四無所畏。善現。一切如來
T0220_.06.0966c16: 應正等覺。自稱我是正等覺者。設有沙門
T0220_.06.0966c17: 若婆羅門。若天魔梵若餘世間。依法立難
T0220_.06.0966c18: 或令憶念。佛於是法非正等覺。我於彼難正
T0220_.06.0966c19: 見無縁。以於彼難正見無縁。得安隱住無怖
T0220_.06.0966c20: 無畏。自稱我處大仙尊位。於大衆中正師子
T0220_.06.0966c21: 吼轉大梵輪。一切沙門若婆羅門。若天魔梵
T0220_.06.0966c22: 若餘世間。決定無能如法轉者。是爲第一。
T0220_.06.0966c23: 一切如來應正等覺。自稱我已永盡諸漏。設
T0220_.06.0966c24: 有沙門若婆羅門。若天魔梵若餘世間。依法
T0220_.06.0966c25: 立難或令憶念。佛於是漏未得永盡。我於彼
T0220_.06.0966c26: 難正見無縁。以於彼難正見無縁。得安隱住
T0220_.06.0966c27: 無怖無畏。自稱我處大仙尊位。於大衆中正
T0220_.06.0966c28: 師子吼轉大梵輪。一切沙門若婆羅門。若天
T0220_.06.0966c29: 摩梵若餘世間。決定無能如法轉者。是爲第
T0220_.06.0967a01: 二。一切如來應正等覺。自稱我爲諸弟子衆。
T0220_.06.0967a02: 説能障法染必爲障。設有沙門若婆羅門。若
T0220_.06.0967a03: 天魔梵若餘世間。依法立難或令憶念。有
T0220_.06.0967a04: 染此法不能爲障。我於彼難正見無縁。以
T0220_.06.0967a05: 於彼難正見無縁。得安隱住無怖無畏。自
T0220_.06.0967a06: 稱我處大仙尊位。於大衆中正師子吼轉大
T0220_.06.0967a07: 梵輪。一切沙門若婆羅門。若天魔梵若餘世
T0220_.06.0967a08: 間。決定無能如法轉者。是爲第三。一切如
T0220_.06.0967a09: 來應正等覺。自稱我爲諸弟子衆。説出離道
T0220_.06.0967a10: 諸聖修習。決定出離決定通達。正盡衆苦作
T0220_.06.0967a11: 苦邊際。設有沙門若婆羅門。若天魔梵若餘
T0220_.06.0967a12: 世間。依法立難或令憶念。有修此道非正
T0220_.06.0967a13: 出離非正通達。非正盡苦非作苦邊。我於
T0220_.06.0967a14: 彼難正見無縁。以於彼難正見無縁。得安
T0220_.06.0967a15: 隱住無怖無畏。自稱我處大仙尊位。於大衆
T0220_.06.0967a16: 中正師子吼轉大梵輪。一切沙門若婆羅門。
T0220_.06.0967a17: 若天魔梵若餘世間。決定無能如法轉者。是
T0220_.06.0967a18: 爲第四。善現。是名四無所畏
T0220_.06.0967a19: 善現。云何名爲四無礙解。善現。義無礙解。
T0220_.06.0967a20: 法無礙解。詞無礙解。辯無礙解。善現。是名
T0220_.06.0967a21: 四無礙解。善現。云何義無礙解。謂縁義無
T0220_.06.0967a22: 礙智。善現。云何法無礙解。謂縁法無礙智。
T0220_.06.0967a23: 善現。云何詞無礙解。謂縁詞無礙智。善
T0220_.06.0967a24: 現。云何辯無礙解。謂縁辯無礙智。善現。云
T0220_.06.0967a25: 何名爲十八佛不共法。善現。一切如來應
T0220_.06.0967a26: 正等覺終無誤失。是爲第一佛不共法。一
T0220_.06.0967a27: 切如來應正等覺無卒暴音。是爲第二佛不
T0220_.06.0967a28: 共法。一切如來應正等覺無忘失念。是爲
T0220_.06.0967b01: 第三佛不共法。一切如來應正等覺無不定
T0220_.06.0967b02: 心。是爲第四佛不共法。一切如來應正等
T0220_.06.0967b03: 覺無種種想。是爲第五佛不共法。一切如來
T0220_.06.0967b04: 應正等覺無不擇捨。是爲第六佛不共法。一
T0220_.06.0967b05: 切如來應正等覺志欲無退。是爲第七佛不
T0220_.06.0967b06: 共法。一切如來應正等覺精進無退。是爲
T0220_.06.0967b07: 第八佛不共法。一切如來應正等覺憶念無
T0220_.06.0967b08: 退。是爲第九佛不共法。一切如來應正等覺
T0220_.06.0967b09: 般若無退。是爲第十佛不共法。一切如來應
T0220_.06.0967b10: 正等覺解脱無退。是第十一佛不共法。一切
T0220_.06.0967b11: 如來應正等覺解脱智見無退。是第十二佛
T0220_.06.0967b12: 不共法。一切如來應正等覺若智若見。於過
T0220_.06.0967b13: 去世無著無礙。是第十三佛不共法。一切如
T0220_.06.0967b14: 來應正等覺若智若見。於現在世無著無礙。
T0220_.06.0967b15: 是第十四佛不共法。一切如來應正等覺若
T0220_.06.0967b16: 智若見。於未來世無著無礙。是第十五佛不
T0220_.06.0967b17: 共法。一切如來應正等覺一切身業。智爲前
T0220_.06.0967b18: 導隨智而轉。是第十六佛不共法。一切如來
T0220_.06.0967b19: 應正等覺一切語業。智爲前導隨智而轉。是
T0220_.06.0967b20: 第十七佛不共法。一切如來應正等覺一切
T0220_.06.0967b21: 意業。智爲前導隨智而轉。是第十八佛不共
T0220_.06.0967b22: 法。善現。是名十八佛不共法
T0220_.06.0967b23: 善現。云何如來應正等覺三十二大士相。善
T0220_.06.0967b24: 現。世尊足下有平滿相。妙善安住猶如奩底。
T0220_.06.0967b25: 地雖高下隨足所蹈皆悉坦然無不等觸。是
T0220_.06.0967b26: 爲第一。世尊足下千輻輪文輞轂衆相無不
T0220_.06.0967b27: 圓滿。是爲第二。世尊手足皆悉柔軟。如覩羅
T0220_.06.0967b28: 綿勝過一切。是爲第三。世尊手足一一指間。
T0220_.06.0967b29: 猶如鴈王咸有鞔網。金色交絡文同綺畫。是
T0220_.06.0967c01: 爲第四。世尊手足所有諸指。圓滿纖長甚可
T0220_.06.0967c02: 愛樂。是爲第五。世尊足跟廣長圓滿。與趺
T0220_.06.0967c03: 相稱勝餘有情。是爲第六。世尊足趺脩高充
T0220_.06.0967c04: 滿。柔軟妙好與跟相稱。是爲第七。世尊雙腨
T0220_.06.0967c05: 漸次纖圓。如瑿泥邪仙鹿王腨。是爲第八。世
T0220_.06.0967c06: 尊雙臂脩直&T038599;圓。如象王鼻平立摩膝。是爲
T0220_.06.0967c07: 第九。世尊陰相勢峯藏密。其猶龍馬亦如象
T0220_.06.0967c08: 王。是爲第十。世尊毛孔各一毛生。柔潤紺青
T0220_.06.0967c09: 右旋宛轉。是第十一。世尊髮毛端皆上靡。右
T0220_.06.0967c10: 旋宛轉柔潤紺青。嚴金色身甚可愛樂。是第
T0220_.06.0967c11: 十二。世尊身皮細薄潤滑。塵垢水等皆所不
T0220_.06.0967c12: 住。是第十三。世尊身皮皆眞金色。光潔晃曜
T0220_.06.0967c13: 如妙金臺。衆寶莊嚴衆所樂見。是第十四。世
T0220_.06.0967c14: 尊兩足二手掌中頸及雙肩七處充滿。是第
T0220_.06.0967c15: 十五。世尊肩項圓滿殊妙。是第十六。世尊髆
T0220_.06.0967c16: 腋悉皆充實。是第十七。世尊容儀圓滿端直。
T0220_.06.0967c17: 是第十八。世尊身相脩廣端嚴。是第十九。世
T0220_.06.0967c18: 尊體相縱廣量等。周匝圓滿如諾瞿陀。是第
T0220_.06.0967c19: 二十。世尊頷臆并身上半。威容廣大如師子
T0220_.06.0967c20: 王。是二十一。世尊常光面各一尋。是二十二。
T0220_.06.0967c21: 世尊齒相四十齊平。淨密根深白逾珂雪。是
T0220_.06.0967c22: 二十三。世尊四牙鮮白鋒利。是二十四。世尊
T0220_.06.0967c23: 常得味中上味。喉脈直故能引身中諸支節
T0220_.06.0967c24: 脈所有上味。風熱痰病不能爲雜。由彼不雜
T0220_.06.0967c25: 脈離沈浮延縮壞損癰曲等過。能正呑咽津
T0220_.06.0967c26: 液通流故。身心適悦常得上味。是二十五。世
T0220_.06.0967c27: 尊舌相薄淨廣長。能覆面輪至耳髮際。是二
T0220_.06.0967c28: 十六。世尊梵音詞韻弘雅。隨衆多少無不等
T0220_.06.0967c29: 聞。其聲洪震猶如天鼓。發言婉約如頻迦音。
T0220_.06.0968a01: 是二十七。世尊眼睫猶若牛王。紺青齊整不
T0220_.06.0968a02: 相雜亂。是二十八。世尊眼睛紺青鮮白。紅
T0220_.06.0968a03: 環間飾晈潔分明。是二十九。世尊面輪其
T0220_.06.0968a04: 猶滿月。眉相＊晈淨如天帝弓。是第三十。世
T0220_.06.0968a05: 尊眉間有白毫相。右旋柔軟如覩羅綿。鮮白
T0220_.06.0968a06: 光淨＊逾珂雪等。是三十一。世尊頂上烏瑟膩
T0220_.06.0968a07: 沙高顯周圓。猶如天蓋。是三十二。善現。是
T0220_.06.0968a08: 名三十二大士相
T0220_.06.0968a09: 善現。云何如來應正等覺八十隨好。善現。世
T0220_.06.0968a10: 尊指爪狹長薄潤。光潔鮮淨如花赤銅。是爲
T0220_.06.0968a11: 第一。世尊手足指圓纖長。&T038599;直柔軟節骨不
T0220_.06.0968a12: 現。是爲第二。世尊手足各等無差。於諸指間
T0220_.06.0968a13: 悉皆充密。是爲第三。世尊手足圓滿如意。軟
T0220_.06.0968a14: 淨光澤色如蓮華。是爲第四。世尊筋脈盤結
T0220_.06.0968a15: 堅固深隱不現。是爲第五。世尊兩踝倶隱不
T0220_.06.0968a16: 現。是爲第六。世尊行歩直進庠審如龍象王。
T0220_.06.0968a17: 是爲第七。世尊行歩威容齊肅如師子王。是
T0220_.06.0968a18: 爲第八世尊行歩安平庠序不過不減猶如牛
T0220_.06.0968a19: 王。是爲第九。世尊行歩進止儀雅猶如鵝王。
T0220_.06.0968a20: 是爲第十。世尊迴顧必皆右旋如龍象王擧
T0220_.06.0968a21: 身隨轉。是第十一。世尊支節漸次&T038599;圓妙善
T0220_.06.0968a22: 安布。是第十二。世尊骨節交結無隙猶若龍
T0220_.06.0968a23: 盤。是第十三。世尊膝輪妙善安布堅固圓
T0220_.06.0968a24: 滿。是第十四。世尊隱處其文妙好。威勢具足
T0220_.06.0968a25: 圓滿清淨。是第十五。世尊身支潤滑柔軟。光
T0220_.06.0968a26: 悦鮮淨塵垢不著。是第十六。世尊身容敦肅
T0220_.06.0968a27: 無畏常不怯弱。是第十七。世尊身支堅固稠
T0220_.06.0968a28: 密善相屬著。是第十八。世尊身支安定敦重
T0220_.06.0968a29: 曾不掉動圓滿無壞。是第十九。世尊身相猶
T0220_.06.0968b01: 如仙王。周匝端嚴光淨離翳。是第二十。世尊
T0220_.06.0968b02: 身有周匝圓光。於行等時恒自照曜。是二十
T0220_.06.0968b03: 一。世尊腹形方正無缺。柔軟不現衆相莊嚴。
T0220_.06.0968b04: 是二十二。世尊&T038659;深右旋圓妙清淨光澤。是
T0220_.06.0968b05: 二十三。世尊&T038659;厚不&T032876;不凸周匝妙好。是二
T0220_.06.0968b06: 十四。世尊皮膚遠離疥癬。亦無黶點疣贅等
T0220_.06.0968b07: 過。是二十五。世尊手掌充滿柔軟足下安平。
T0220_.06.0968b08: 是二十六。世尊手文深長明直潤澤不斷。是
T0220_.06.0968b09: 二十七。世尊脣色光潤丹暉。如頻婆果上下
T0220_.06.0968b10: 相稱。是二十八。世尊面門不長不短。不大
T0220_.06.0968b11: 不小如量端嚴。是二十九。世尊舌相軟薄廣
T0220_.06.0968b12: 長。如赤銅色。是第三十。世尊發聲威震深
T0220_.06.0968b13: 遠。如象王吼明朗清徹。是三十一。世尊音
T0220_.06.0968b14: 韻美妙具足如深谷響。是三十二。世尊鼻高
T0220_.06.0968b15: 脩而且直其孔不現。是三十三。世尊諸齒方
T0220_.06.0968b16: 整鮮白。是三十四。世尊諸牙圓白光潔漸次
T0220_.06.0968b17: 鋒利。是三十五。世尊眼淨青白分明。是三
T0220_.06.0968b18: 十六。世尊眼相脩廣譬如青蓮華葉甚可愛
T0220_.06.0968b19: 樂。是三十七。世尊眼睫上下齊整稠密不白。
T0220_.06.0968b20: 是三十八。世尊雙眉長而不白緻而細軟。是
T0220_.06.0968b21: 三十九。世尊雙眉綺靡順次紺瑠璃色。是第
T0220_.06.0968b22: 四十。世尊雙眉高顯光潤形如初月。是四十
T0220_.06.0968b23: 一。世尊耳厚廣大脩長輪埵成就。是四十二。
T0220_.06.0968b24: 世尊兩耳綺麗齊平離衆過失。是四十三。世尊
T0220_.06.0968b25: 容儀能令見者無損無染皆生愛敬。是四十
T0220_.06.0968b26: 四。世尊額廣圓滿平正形相殊妙。是四十五。
T0220_.06.0968b27: 世尊身分上半圓滿。如師子王威嚴無對。是
T0220_.06.0968b28: 四十六。世尊首髮脩長紺青稠密不白。是四
T0220_.06.0968b29: 十七。世尊首髮香潔細軟潤澤旋轉。是四十
T0220_.06.0968c01: 八。世尊首髮齊整無亂亦不交雜。是四十九。
T0220_.06.0968c02: 世尊首髮堅固不斷永無褫落。是第五十。
T0220_.06.0968c03: 世尊首髮光滑殊妙塵垢不著。是五十一。世
T0220_.06.0968c04: 尊身分堅固充實逾那羅延。是五十二。世尊
T0220_.06.0968c05: 身體長大端直。是五十三。世尊諸竅清淨圓
T0220_.06.0968c06: 好。是五十四。世尊身支勢力殊勝無與等者
T0220_.06.0968c07: 是五十五。世尊身相衆所樂觀甞無厭足。是
T0220_.06.0968c08: 五十六。世尊面輪脩廣得所＊咬潔光淨如秋
T0220_.06.0968c09: 滿月。是五十七。世尊顏貌舒泰光顯。念笑先
T0220_.06.0968c10: 言唯向不背。是五十八。世尊面貌光澤熈怡。
T0220_.06.0968c11: 遠離顰蹙青赤等過。是五十九。世尊身皮
T0220_.06.0968c12: 清淨無垢常無臭穢。是第六十。世尊所有諸
T0220_.06.0968c13: 毛孔中。常出如意微妙之香。是六十一。世尊
T0220_.06.0968c14: 面門常出最上殊勝之香。是六十二。世尊首
T0220_.06.0968c15: 相周圓妙好。如末達那亦猶天蓋。是六十三。
T0220_.06.0968c16: 世尊身毛紺青光淨。如孔雀項。紅暉綺飾色
T0220_.06.0968c17: 類赤銅。是六十四。世尊法音隨衆大小。不
T0220_.06.0968c18: 増不減應理無差。是六十五。世尊頂相無
T0220_.06.0968c19: 能見者。是六十六。世尊手足指約分明。莊
T0220_.06.0968c20: 嚴妙好如赤銅色。是六十七。世尊行時其足
T0220_.06.0968c21: 去地。如四指量而現印文。是六十八。世尊
T0220_.06.0968c22: 自持不待他衞。身無傾動亦不逶迤。是六十
T0220_.06.0968c23: 九。世尊威徳遠震一切。惡心見喜恐怖見安。
T0220_.06.0968c24: 是第七十。世尊音聲不高不下。隨衆生意和
T0220_.06.0968c25: 悦與言。是七十一。世尊能隨諸有情類。言
T0220_.06.0968c26: 音意樂而爲説法。是七十二。世尊一音演説
T0220_.06.0968c27: 正法。隨有情類各令得解。是七十三。世尊説
T0220_.06.0968c28: 法咸依次第。必有因縁言無不善。是七十四。
T0220_.06.0968c29: 世尊等觀諸有情類。讃善毀惡而無愛憎。是
T0220_.06.0969a01: 七十五。世尊所爲先觀後作。軌範具足令識
T0220_.06.0969a02: 善淨。是七十六。世尊相好一切有情無能觀
T0220_.06.0969a03: 盡。是七十七。世尊＊頂骨堅實圓滿。是七十
T0220_.06.0969a04: 八。世尊顏容常少不老好巡舊處。是七十九。
T0220_.06.0969a05: 世尊手足及胸臆前。倶有吉祥喜旋徳相。文
T0220_.06.0969a06: 同綺畫色類朱丹。是第八十。善現。是名八十
T0220_.06.0969a07: 隨好
T0220_.06.0969a08: 善現。如來應正等覺成就如是諸相好故。身
T0220_.06.0969a09: 光任運能照三千大千世界無不遍滿。若作
T0220_.06.0969a10: 意時即能普照無量無邊無數世界。然爲憐
T0220_.06.0969a11: 愍諸有情故。攝光常照面各一尋。若縱身光。
T0220_.06.0969a12: 即日月等所有光明皆常不現。諸有情類便
T0220_.06.0969a13: 不能知晝夜半月月時歳數。所作事業有不
T0220_.06.0969a14: 得成。佛聲任運能遍三千大千世界。若作意
T0220_.06.0969a15: 時即能遍滿無量無邊無數世界。然爲利樂
T0220_.06.0969a16: 諸有情故。聲隨衆量不減不増。善現。如是功
T0220_.06.0969a17: 徳勝利。我先菩薩位修行般若波羅蜜多時。
T0220_.06.0969a18: 已能成辦。故令相好圓滿莊嚴。一切有情見
T0220_.06.0969a19: 者歡喜皆獲殊勝利益安樂。如是善現。菩薩
T0220_.06.0969a20: 摩訶薩行深般若波羅蜜多時。能以財法二
T0220_.06.0969a21: 種布施攝諸有情。是爲甚奇希有之法
T0220_.06.0969a22: 善現。云何菩薩摩訶薩能以愛語攝諸有情。
T0220_.06.0969a23: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0969a24: 柔軟音爲有情類。先説布施波羅蜜多方便
T0220_.06.0969a25: 攝受。次説淨戒波羅蜜多方便攝受。次説安
T0220_.06.0969a26: 忍波羅蜜多方便攝受。次説精進波羅蜜多
T0220_.06.0969a27: 方便攝受。次説靜慮波羅蜜多方便攝受。後
T0220_.06.0969a28: 説般若波羅蜜多方便攝受。善現。菩薩摩訶
T0220_.06.0969a29: 薩行深般若波羅蜜多時。以柔軟音多説此
T0220_.06.0969b01: 六波羅蜜多攝有情類。何以故。由此六種波
T0220_.06.0969b02: 羅蜜多普能攝受諸善法故。善現。云何菩薩
T0220_.06.0969b03: 摩訶薩能以利行攝諸有情。善現。菩薩摩訶
T0220_.06.0969b04: 薩行深般若波羅蜜多時。於長夜中種種方
T0220_.06.0969b05: 便勸諸有情精勤修習布施淨戒安忍精進靜
T0220_.06.0969b06: 慮般若波羅蜜多。及餘種種殊勝善法常無懈
T0220_.06.0969b07: 廢。善現。云何菩薩摩訶薩能以同事攝諸有
T0220_.06.0969b08: 情。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0969b09: 以勝神通及大願力。現處地獄傍生鬼界人
T0220_.06.0969b10: 天等中。同彼事業方便攝受。令獲殊勝利益
T0220_.06.0969b11: 安樂。善現。菩薩摩訶薩能以如是布施愛語
T0220_.06.0969b12: 利行同事攝諸有情。是爲甚奇希有之法。復
T0220_.06.0969b13: 次善現。我以佛眼遍觀十方無量殑伽沙等世
T0220_.06.0969b14: 界。諸菩薩摩訶薩行深般若波羅蜜多。教授
T0220_.06.0969b15: 教誡諸餘菩薩作是言。善男子。汝應善學引
T0220_.06.0969b16: 發諸字陀羅尼門。謂應善學一字二字三字四
T0220_.06.0969b17: 字五字六字七字八字九字十字。如是乃至二
T0220_.06.0969b18: 十三十四十五十六十七十八十九十。若百若
T0220_.06.0969b19: 千乃至無數。引發自在。又應善學一切語言。
T0220_.06.0969b20: 皆入一字。或入二字。或入三字。或入四字。
T0220_.06.0969b21: 或入五字或入六字。或入七字。或入八字。或
T0220_.06.0969b22: 入九字。或入十字。如是乃至或入二十三十
T0220_.06.0969b23: 四十五十六十七十八十九十百千乃至無數
T0220_.06.0969b24: 引發自在。又應善學於一字中攝一切字。一
T0220_.06.0969b25: 切字中攝於一字。引發自在。又應善學一字
T0220_.06.0969b26: 能攝四十二字。四十二字能攝一字。善現。是
T0220_.06.0969b27: 菩薩摩訶薩應如是善學四十二字入於一字。
T0220_.06.0969b28: 一字亦入四十二字。如是學已。於諸字中引
T0220_.06.0969b29: 發善巧。於引發字得善巧已。復於無字引發
T0220_.06.0969c01: 善巧。如諸如來應正等覺。於法善巧。於字善
T0220_.06.0969c02: 巧。以於諸法諸字善巧。於無字中亦得善巧。
T0220_.06.0969c03: 由善巧故能爲有情説有字法説無字法。爲
T0220_.06.0969c04: 無字法説有字法所以者何。善現。離字無字
T0220_.06.0969c05: 無異佛法。過一切字名眞佛法。何以故。善現。
T0220_.06.0969c06: 以一切法一切有情皆畢竟空無際空故
T0220_.06.0969c07: 爾時具壽善現白佛言。世尊。若一切法一切
T0220_.06.0969c08: 有情皆畢竟空無際空故超諸字者。則一切
T0220_.06.0969c09: 法一切有情。自性畢竟皆不可得。云何菩薩
T0220_.06.0969c10: 摩訶薩修行般若波羅蜜多。修行靜慮精進
T0220_.06.0969c11: 安忍淨戒布施波羅蜜多。云何菩薩摩訶薩
T0220_.06.0969c12: 修行四靜慮。修行四無量四無色定。云何
T0220_.06.0969c13: 菩薩摩訶薩修行四念住。修行四正斷四神
T0220_.06.0969c14: 足五根五力七等覺支八聖道支。云何菩薩
T0220_.06.0969c15: 摩訶薩修行空解脱門。修行無相無願解脱
T0220_.06.0969c16: 門。云何菩薩摩訶薩安住内空。安住外空内
T0220_.06.0969c17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0969c18: 無際空散空無變異空本性空自相空共相空
T0220_.06.0969c19: 一切法空不可得空無性空自性空無性自性
T0220_.06.0969c20: 空。云何菩薩摩訶薩安住眞如。安住法界法
T0220_.06.0969c21: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0969c22: 住實際虚空界不思議界。云何菩薩摩訶薩
T0220_.06.0969c23: 安住苦聖諦。安住集滅道聖諦。云何菩薩摩
T0220_.06.0969c24: 訶薩修行八解脱。修行八勝處九次第定十
T0220_.06.0969c25: 遍處。云何菩薩摩訶薩修行一切陀羅尼門。
T0220_.06.0969c26: 修行一切三摩地門。云何菩薩摩訶薩修行
T0220_.06.0969c27: 極喜地。修行離垢地發光地焔慧地極難勝
T0220_.06.0969c28: 地現前地遠行地不動地善慧地法雲地。云
T0220_.06.0969c29: 何菩薩摩訶薩修行五眼。修行六神通。云何
T0220_.06.0970a01: 菩薩摩訶薩修行佛十力。修行四無所畏四
T0220_.06.0970a02: 無礙解十八佛不共法。云何菩薩摩訶薩修
T0220_.06.0970a03: 行大慈。修行大悲大喜大捨。云何菩薩摩訶
T0220_.06.0970a04: 薩修行無忘失法。修行恒住捨性。云何菩薩
T0220_.06.0970a05: 摩訶薩修行一切智。修行道相智一切相智。
T0220_.06.0970a06: 云何菩薩摩訶薩修行三十二大士相。修行
T0220_.06.0970a07: 八十隨好。云何菩薩摩訶薩住異熟生六神
T0220_.06.0970a08: 通已。爲諸有情宣説正法
T0220_.06.0970a09: 世尊。一切有情皆不可得。有情施設亦不可
T0220_.06.0970a10: 得。一切有情不可得故色不可得。受想行識
T0220_.06.0970a11: 亦不可得。一切有情不可得故眼處不可得。
T0220_.06.0970a12: 耳鼻舌身意處亦不可得。一切有情不可得
T0220_.06.0970a13: 故色處不可得。聲香味觸法處亦不可得。一
T0220_.06.0970a14: 切有情不可得故眼界不可得。耳鼻舌身意
T0220_.06.0970a15: 界亦不可得。一切有情不可得故色界不可
T0220_.06.0970a16: 得。聲香味觸法界亦不可得。一切有情不可
T0220_.06.0970a17: 得故眼識界不可得。耳鼻舌身意識界亦不
T0220_.06.0970a18: 可得。一切有情不可得故眼觸不可得。耳鼻
T0220_.06.0970a19: 舌身意觸亦不可得。一切有情不可得故眼
T0220_.06.0970a20: 觸爲縁所生諸受不可得。耳鼻舌身意觸爲
T0220_.06.0970a21: 縁所生諸受亦不可得。一切有情不可得故
T0220_.06.0970a22: 地界不可得。水火風空識界亦不可得。一切
T0220_.06.0970a23: 有情不可得故因縁不可得。等無間縁所縁
T0220_.06.0970a24: 縁増上縁亦不可得。一切有情不可得故一
T0220_.06.0970a25: 切從縁所生之法皆不可得。一切有情不可
T0220_.06.0970a26: 得故無明不可得。行識名色六處觸受愛取
T0220_.06.0970a27: 有生老死愁歎苦憂惱亦不可得。一切有情不
T0220_.06.0970a28: 可得故布施波羅蜜多不可得。淨戒安忍精
T0220_.06.0970a29: 進靜慮般若波羅蜜多亦不可得。一切有情
T0220_.06.0970b01: 不可得故四靜慮不可得。四無量四無色定
T0220_.06.0970b02: 亦不可得。一切有情不可得故四念住不可
T0220_.06.0970b03: 得。四正斷四神足五根五力七等覺支八聖
T0220_.06.0970b04: 道支亦不可得。一切有情不可得故空解脱
T0220_.06.0970b05: 門不可得。無相無願解脱門亦不可得。一切
T0220_.06.0970b06: 有情不可得故内空不可得。外空内外空空
T0220_.06.0970b07: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0970b08: 散空無變異空本性空自相空共相空一切法
T0220_.06.0970b09: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0970b10: 可得。一切有情不可得故眞如不可得。法界
T0220_.06.0970b11: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0970b12: 法住實際虚空界不思議界亦不可得。一切
T0220_.06.0970b13: 有情不可得故苦聖諦不可得。集滅道聖諦
T0220_.06.0970b14: 亦不可得。一切有情不可得故八解脱不可
T0220_.06.0970b15: 得。八勝處九次第定十遍處亦不可得。一切
T0220_.06.0970b16: 有情不可得故一切陀羅尼門不可得。一切
T0220_.06.0970b17: 三摩地門亦不可得。一切有情不可得故極
T0220_.06.0970b18: 喜地不可得。離垢地發光地焔慧地極難勝
T0220_.06.0970b19: 地現前地遠行地不動地善慧地法雲地亦不
T0220_.06.0970b20: 可得。一切有情不可得故五眼不可得。六神
T0220_.06.0970b21: 通亦不可得。一切有情不可得故佛十力不
T0220_.06.0970b22: 可得。四無所畏四無礙解十八佛不共法亦
T0220_.06.0970b23: 不可得。一切有情不可得故大慈不可得。大
T0220_.06.0970b24: 悲大喜大捨亦不可得。一切有情不可得故無
T0220_.06.0970b25: 忘失法不可得。恒住捨性亦不可得。一切有
T0220_.06.0970b26: 情不可得故一切智不可得。道相智一切相智
T0220_.06.0970b27: 亦不可得。一切有情不可得故預流果不可
T0220_.06.0970b28: 得。一來不還阿羅漢果獨覺菩提亦不可得。
T0220_.06.0970b29: 一切有情不可得故一切菩薩摩訶薩行不可
T0220_.06.0970c01: 得。諸佛無上正等菩提亦不可得。一切有情
T0220_.06.0970c02: 不可得故三十二大士相不可得。八十隨好
T0220_.06.0970c03: 亦不可得。世尊。不可得中無有情無有情施
T0220_.06.0970c04: 設。無色無色施設。無受想行識無受想行識
T0220_.06.0970c05: 施設。無眼處無眼處施設。無耳鼻舌身意處
T0220_.06.0970c06: 無耳鼻舌身意處施設。無色處無色處施設。
T0220_.06.0970c07: 無聲香味觸法處無聲香味觸法處施設。無
T0220_.06.0970c08: 眼界無眼界施設。無耳鼻舌身意界無耳鼻
T0220_.06.0970c09: 舌身意界施設。無色界無色界施設。無聲香
T0220_.06.0970c10: 味觸法界無聲香味觸法界施設。無眼識界
T0220_.06.0970c11: 無眼識界施設。無耳鼻舌身意識界無耳鼻
T0220_.06.0970c12: 舌身意識界施設。無眼觸無眼觸施設。無耳
T0220_.06.0970c13: 鼻舌身意觸無耳鼻舌身意觸施設。無眼觸
T0220_.06.0970c14: 爲縁所生諸受無眼觸爲縁所生諸受施設。
T0220_.06.0970c15: 無耳鼻舌身意觸爲縁所生諸受無耳鼻舌身
T0220_.06.0970c16: 意觸爲縁所生諸受施設。無地界無地界施
T0220_.06.0970c17: 設。無水火風空識界無水火風空識界施設。
T0220_.06.0970c18: 無因縁無因縁施設。無等無間縁所縁縁増
T0220_.06.0970c19: 上縁無等無間縁所縁縁増上縁施設。無從
T0220_.06.0970c20: 諸縁所生諸法無從諸縁所生諸法施設。無
T0220_.06.0970c21: 無明無無明施設。無行識名色六處觸受愛
T0220_.06.0970c22: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.06.0970c23: 苦憂惱施設。無布施波羅蜜多無布施波羅
T0220_.06.0970c24: 蜜多施設。無淨戒安忍精進靜慮般若波羅
T0220_.06.0970c25: 蜜多無淨戒乃至般若波羅蜜多施設。無四
T0220_.06.0970c26: 靜慮無四靜慮施設。無四無量四無色定無
T0220_.06.0970c27: 四無量四無色定施設。無四念住無四念住施
T0220_.06.0970c28: 設。無四正斷四神足五根五力七等覺支八聖
T0220_.06.0970c29: 道支無四正斷乃至八聖道支施設。無空解
T0220_.06.0971a01: 脱門無空解脱門施設。無無相無願解脱門
T0220_.06.0971a02: 無無相無願解脱門施設。無内空無内空施
T0220_.06.0971a03: 設。無外空内外空空空大空勝義空有爲空
T0220_.06.0971a04: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0971a05: 自相空共相空一切法空不可得空無性空自
T0220_.06.0971a06: 性空無性自性空無外空乃至無性自性空施
T0220_.06.0971a07: 設。無眞如無眞如施設。無法界法性不虚妄
T0220_.06.0971a08: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0971a09: 空界不思議界無法界乃至不思議界施設。
T0220_.06.0971a10: 無苦聖諦無苦聖諦施設。無集滅道聖諦無
T0220_.06.0971a11: 集滅道聖諦施設。無八解脱無八解脱施設。
T0220_.06.0971a12: 無八勝處九次第定十遍處無八勝處九次第
T0220_.06.0971a13: 定十遍處施設。無陀羅尼門無陀羅尼門施
T0220_.06.0971a14: 設。無三摩地門無三摩地門施設。無極喜地
T0220_.06.0971a15: 無極喜地施設。無離垢地發光地焔慧地極
T0220_.06.0971a16: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0971a17: 無離垢地乃至法雲地施設。無五眼無五眼
T0220_.06.0971a18: 施設。無六神通無六神通施設。無佛十力無
T0220_.06.0971a19: 佛十力施設。無四無所畏四無礙解十八佛
T0220_.06.0971a20: 不共法無四無所畏四無礙解十八佛不共法
T0220_.06.0971a21: 施設。無大慈無大慈施設。無大悲大喜大捨
T0220_.06.0971a22: 無大悲大喜大捨施設。無無忘失法無無忘
T0220_.06.0971a23: 失法施設。無恒住捨性無恒住捨性施設。無
T0220_.06.0971a24: 一切智無一切智施設。無道相智一切相智無
T0220_.06.0971a25: 道相智一切相智施設。無預流果無預流果施
T0220_.06.0971a26: 設。無一來不還阿羅漢果獨覺菩提無一來
T0220_.06.0971a27: 果乃至獨覺菩提施設。無一切菩薩摩訶薩
T0220_.06.0971a28: 行無一切菩薩摩訶薩行施設。無諸佛無上
T0220_.06.0971a29: 正等菩提無諸佛無上正等菩提施設。無三
T0220_.06.0971b01: 十二大士相無三十二大士相施設。無八十
T0220_.06.0971b02: 隨好無八十隨好施設
T0220_.06.0971b03: 世尊。一切有情法及施設。既不可得都無所
T0220_.06.0971b04: 有。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0971b05: 爲諸有情宣説諸法。世尊。勿諸菩薩摩訶
T0220_.06.0971b06: 薩自安住不正法。爲諸有情説不正法。勸諸
T0220_.06.0971b07: 有情住不正法。以顛倒法安立有情。何以故。
T0220_.06.0971b08: 世尊。菩薩摩訶薩行深般若波羅蜜多時。尚
T0220_.06.0971b09: 不得菩提。況有菩提分法而可得者。尚不得
T0220_.06.0971b10: 菩薩摩訶薩。況有菩薩摩訶薩法而可得者。
T0220_.06.0971b11: 佛告善現。如是如是。如汝所説。一切有情
T0220_.06.0971b12: 皆不可得。一切有情施設亦不可得。一切法
T0220_.06.0971b13: 皆不可得。一切法施設亦不可得。由不可得
T0220_.06.0971b14: 都無所有。無所有故當知内空。當知外空内
T0220_.06.0971b15: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0971b16: 無際空散空無變異空本性空自相空共相空
T0220_.06.0971b17: 一切法空不可得空無性空自性空無性自性
T0220_.06.0971b18: 空。當知眞如空。當知法界法性不虚妄性不
T0220_.06.0971b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0971b20: 不思議界空。當知苦聖諦空。當知集滅道聖
T0220_.06.0971b21: 諦空。當知色空。當知受想行識空。當知眼
T0220_.06.0971b22: 處空。當知耳鼻舌身意處空。當知色處空。當
T0220_.06.0971b23: 知聲香味觸法處空。當知眼界空。當知耳鼻
T0220_.06.0971b24: 舌身意界空。當知色界空。當知聲香味觸法
T0220_.06.0971b25: 界空。當知眼識界空。當知耳鼻舌身意識界
T0220_.06.0971b26: 空。當知眼觸空。當知耳鼻舌身意觸空。當知
T0220_.06.0971b27: 眼觸爲縁所生諸受空。當知耳鼻舌身意觸
T0220_.06.0971b28: 爲縁所生諸受空。當知地界空。當知水火風
T0220_.06.0971b29: 空識界空。當知因縁空。當知等無間縁所縁
T0220_.06.0971c01: 縁増上縁空。當知從縁所生諸法空。當知無
T0220_.06.0971c02: 明空。當知行識名色六處觸受愛取有生老
T0220_.06.0971c03: 死愁歎苦憂惱空。當知我空。當知有情命者
T0220_.06.0971c04: 生者養者士夫補特伽羅意生儒童作者使作
T0220_.06.0971c05: 者起者使起者受者使受者知者見者空。當
T0220_.06.0971c06: 知布施波羅蜜多空。當知淨戒安忍精進靜
T0220_.06.0971c07: 慮般若波羅蜜多空。當知四靜慮空。當知四
T0220_.06.0971c08: 無量四無色定空。當知四念住空。當知四正
T0220_.06.0971c09: 斷四神足五根五力七等覺支八聖道支空。
T0220_.06.0971c10: 當知空解脱門空。當知無相無願解脱門空。
T0220_.06.0971c11: 當知八解脱空。當知八勝處九次第定十遍
T0220_.06.0971c12: 處空。當知一切陀羅尼門空。當知一切三摩
T0220_.06.0971c13: 地門空。當知極喜地空。當知離垢地發光地
T0220_.06.0971c14: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0971c15: 地法雲地空。當知五眼空。當知六神通空。當
T0220_.06.0971c16: 知佛十力空。當知四無所畏四無礙解十八
T0220_.06.0971c17: 佛不共法空。當知大慈空。當知大悲大喜大
T0220_.06.0971c18: 捨空。當知無忘失法空。當知恒住捨性空。當
T0220_.06.0971c19: 知一切智空。當知道相智一切相智空。當知
T0220_.06.0971c20: 預流果空。當知一來不還阿羅漢果獨覺菩
T0220_.06.0971c21: 提空。當知菩薩摩訶薩正性離生空。當知一
T0220_.06.0971c22: 切菩薩摩訶薩行空。當知諸佛無上正等菩
T0220_.06.0971c23: 提空。當知一切佛土空。當知成熟有情空。當
T0220_.06.0971c24: 知三十二大士相空。當知八十隨好空。善現。
T0220_.06.0971c25: 菩薩摩訶薩行深般若波羅蜜多時。見一切
T0220_.06.0971c26: 法皆悉空已。爲諸有情宣説諸法令離顛倒。
T0220_.06.0971c27: 雖爲有情宣説諸法。而於有情都無所得。於
T0220_.06.0971c28: 一切法亦無所得。於諸空相不増不減無取
T0220_.06.0971c29: 無捨。由是因縁雖説諸法而無所説。善現。是
T0220_.06.0972a01: 菩薩摩訶薩於一切法如是觀時。於一切法
T0220_.06.0972a02: 得無障智。由此智故不壞諸法無二分別。爲
T0220_.06.0972a03: 諸有情如實宣説。令離妄想顛倒執著。隨其
T0220_.06.0972a04: 所應趣三乘果
T0220_.06.0972a05: 大般若波羅蜜多經卷第三百八十一
T0220_.06.0972a06:
T0220_.06.0972a07:
T0220_.06.0972a08:
T0220_.06.0972a09: 大般若波羅蜜多經卷第三百八
T0220_.06.0972a10: 十二
T0220_.06.0972a11: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0972a12:   初分諸功徳相品第六十八之四
T0220_.06.0972a13: 復次善現。如有如來應正等覺化作一佛。是
T0220_.06.0972a14: 佛復能化作無量百千倶胝那&T011774;多衆時。彼
T0220_.06.0972a15: 化佛教所化衆。或令修行布施波羅蜜多。或
T0220_.06.0972a16: 令修行淨戒波羅蜜多。或令修行安忍波羅
T0220_.06.0972a17: 蜜多。或令修行精進波羅蜜多。或令修行
T0220_.06.0972a18: 靜慮波羅蜜多。或令修行般若波羅蜜多。或
T0220_.06.0972a19: 令修行四靜慮。或令修行四無量四無色定。
T0220_.06.0972a20: 或令修行四念住。或令修行四正斷四神足
T0220_.06.0972a21: 五根五力七等覺支八聖道支。或令修行空
T0220_.06.0972a22: 解脱門。或令修行無相無願解脱門。或令安
T0220_.06.0972a23: 住内空。或令安住外空内外空空空大空勝
T0220_.06.0972a24: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0972a25: 變異空本性空自相空共相空一切法空不可
T0220_.06.0972a26: 得空無性空自性空無性自性空。或令安
T0220_.06.0972a27: 住眞如。或令安住法界法性不虚妄性不變
T0220_.06.0972a28: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0972a29: 思議界。或令安住苦聖諦。或令安住集滅
T0220_.06.0972b01: 道聖諦。或令修行八解脱。或令修行八勝
T0220_.06.0972b02: 處九次第定十遍處。或令修行一切陀羅尼
T0220_.06.0972b03: 門。或令修行一切三摩地門。或令修行極
T0220_.06.0972b04: 喜地。或令修行離垢地發光地焔慧地極難
T0220_.06.0972b05: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0972b06: 或令修行五眼。或令修行六神通。或令修
T0220_.06.0972b07: 行佛十力。或令修行四無所畏四無礙解十
T0220_.06.0972b08: 八佛不共法。或令修行大慈。或令修行大
T0220_.06.0972b09: 悲大喜大捨。或令修行無忘失法。或令修行
T0220_.06.0972b10: 恒住捨性。或令修行一切智。或令修行道相
T0220_.06.0972b11: 智一切相智。或令修行三十二大士相。或令
T0220_.06.0972b12: 修行八十隨好。或令證得預流果。或令證得
T0220_.06.0972b13: 一來不還阿羅漢果獨覺菩提。或令證得菩
T0220_.06.0972b14: 薩勝位。或令證得諸佛無上正等菩提。善現。
T0220_.06.0972b15: 於汝意云何。是時化佛及所化衆。頗於諸法
T0220_.06.0972b16: 有所分別有破壞不。善現答言。不也世尊。不
T0220_.06.0972b17: 也善逝。諸所變化無分別故
T0220_.06.0972b18: 佛言。善現。由此因縁當知菩薩摩訶薩亦復
T0220_.06.0972b19: 如是。行深般若波羅蜜多。爲諸有情如應説
T0220_.06.0972b20: 法。雖不分別破壞法相。而能如實安立有情。
T0220_.06.0972b21: 令其安住所應住地。雖於有情及一切法都
T0220_.06.0972b22: 無所得。而令有情解脱妄想顛倒執著。無縛
T0220_.06.0972b23: 無脱爲方便故。所以者何。善現。色本性無
T0220_.06.0972b24: 縛無脱。受想行識本性亦無縛無脱。色本性
T0220_.06.0972b25: 無縛無脱則非色。受想行識本性亦無縛無
T0220_.06.0972b26: 脱則非受想行識。何以故。色乃至識畢竟淨
T0220_.06.0972b27: 故。善現。眼處本性無縛無脱。耳鼻舌身意
T0220_.06.0972b28: 處本性亦無縛無脱。眼處本性無縛無脱則
T0220_.06.0972b29: 非眼處。耳鼻舌身意處本性亦無縛無脱則
T0220_.06.0972c01: 非耳鼻舌身意處。何以故。眼處乃至意處畢
T0220_.06.0972c02: 竟淨故。善現。色處本性無縛無脱。聲香味
T0220_.06.0972c03: 觸法處本性亦無縛無脱。色處本性無縛無
T0220_.06.0972c04: 脱則非色處。聲香味觸法處本性亦無縛無
T0220_.06.0972c05: 脱則非聲香味觸法處。何以故。色處乃至法
T0220_.06.0972c06: 處畢竟淨故。善現。眼界本性無縛無脱。耳
T0220_.06.0972c07: 鼻舌身意界本性亦無縛無脱。眼界本性無
T0220_.06.0972c08: 縛無脱則非眼界。耳鼻舌身意界本性亦無
T0220_.06.0972c09: 縛無脱則非耳鼻舌身意界。何以故。眼界乃
T0220_.06.0972c10: 至意界畢竟淨故。善現。色界本性無縛無脱。
T0220_.06.0972c11: 聲香味觸法界本性亦無縛無脱。色界本性
T0220_.06.0972c12: 無縛無脱則非色界。聲香味觸法界本性亦
T0220_.06.0972c13: 無縛無脱則非聲香味觸法界。何以故。色界
T0220_.06.0972c14: 乃至法界畢竟淨故。善現。眼識界本性無縛
T0220_.06.0972c15: 無脱。耳鼻舌身意識界本性亦無縛無脱。眼
T0220_.06.0972c16: 識界本性無縛無脱則非眼識界。耳鼻舌身
T0220_.06.0972c17: 意識界亦無縛無脱則非耳鼻舌身意識界。
T0220_.06.0972c18: 何以故。眼識界乃至意識界畢竟淨故。善現。
T0220_.06.0972c19: 眼觸本性無縛無脱。耳鼻舌身意觸本性亦
T0220_.06.0972c20: 無縛無脱。眼觸本性無縛無脱則非眼觸。耳
T0220_.06.0972c21: 鼻舌身意觸本性亦無縛無脱則非耳鼻舌身
T0220_.06.0972c22: 意觸。何以故。眼觸乃至意觸畢竟淨故。善
T0220_.06.0972c23: 現。眼觸爲縁所生諸受本性無縛無脱。耳鼻
T0220_.06.0972c24: 舌身意觸爲縁所生諸受本性亦無縛無脱。
T0220_.06.0972c25: 眼觸爲縁所生諸受本性無縛無脱則非眼觸
T0220_.06.0972c26: 爲縁所生諸受。耳鼻舌身意觸爲縁所生諸
T0220_.06.0972c27: 受本性亦無縛無脱則非耳鼻舌身意觸爲縁
T0220_.06.0972c28: 所生諸受。何以故。眼觸爲縁所生諸受乃至
T0220_.06.0972c29: 意觸爲縁所生諸受畢竟淨故。善現。地界本
T0220_.06.0973a01: 性無縛無脱。水火風空識界本性亦無縛無
T0220_.06.0973a02: 脱。地界本性無縛無脱則非地界。水火風空
T0220_.06.0973a03: 識界本性亦無縛無脱則非水火風空識界。
T0220_.06.0973a04: 何以故。地水火風空識界畢竟淨故。善現。因
T0220_.06.0973a05: 縁本性無縛無脱。等無間縁所縁縁増上縁
T0220_.06.0973a06: 本性亦無縛無脱。因縁本性無縛無脱則非
T0220_.06.0973a07: 因縁。等無間縁所縁縁増上縁本性亦無縛
T0220_.06.0973a08: 無脱則非等無間縁所縁縁増上縁。何以故。
T0220_.06.0973a09: 因縁乃至増上縁畢竟淨故。善現。從諸縁所
T0220_.06.0973a10: 生法本性無縛無脱。從諸縁所生法本性無
T0220_.06.0973a11: 縛無脱則非從諸縁所生法。何以故。從諸縁
T0220_.06.0973a12: 所生法畢竟淨故。善現。無明本性無縛無脱。
T0220_.06.0973a13: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0973a14: 惱本性亦無縛無脱。無明本性無縛無脱則
T0220_.06.0973a15: 非無明。行乃至老死愁歎苦憂惱本性亦無
T0220_.06.0973a16: 縛無脱則非行乃至老死愁歎苦憂惱。何以
T0220_.06.0973a17: 故。無明乃至老死愁歎苦憂惱畢竟淨故。善
T0220_.06.0973a18: 現。布施波羅蜜多本性無縛無脱。淨戒安忍
T0220_.06.0973a19: 精進靜慮般若波羅蜜多本性亦無縛無脱。
T0220_.06.0973a20: 布施波羅蜜多本性無縛無脱則非布施波羅
T0220_.06.0973a21: 蜜多。淨戒安忍精進靜慮般若波羅蜜多本
T0220_.06.0973a22: 性亦無縛無脱則非淨戒安忍精進靜慮般若
T0220_.06.0973a23: 波羅蜜多。何以故。布施乃至般若波羅蜜多
T0220_.06.0973a24: 畢竟淨故。善現。四靜慮本性無縛無脱。四無
T0220_.06.0973a25: 量四無色定本性亦無縛無脱。四靜慮本性
T0220_.06.0973a26: 無縛無脱則非四靜慮。四無量四無色定本
T0220_.06.0973a27: 性亦無縛無脱則非四無量四無色定。何以
T0220_.06.0973a28: 故。四靜慮四無量四無色定畢竟淨故。善現。
T0220_.06.0973a29: 四念住本性無縛無脱。四正斷四神足五根
T0220_.06.0973b01: 五力七等覺支八聖道支本性亦無縛無脱。
T0220_.06.0973b02: 四念住本性無縛無脱則非四念住。四正斷
T0220_.06.0973b03: 乃至八聖道支本性亦無縛無脱則非四正斷
T0220_.06.0973b04: 乃至八聖道支。何以故。四念住乃至八聖道
T0220_.06.0973b05: 支畢竟淨故。善現。空解脱門本性無縛無脱。
T0220_.06.0973b06: 無相無願解脱門本性亦無縛無脱。空解脱
T0220_.06.0973b07: 門本性無縛無脱則非空解脱門。無相無願
T0220_.06.0973b08: 解脱門本性亦無縛無脱則非無相無願解脱
T0220_.06.0973b09: 門。何以故。空無相無願解脱門畢竟淨故。善
T0220_.06.0973b10: 現。内空本性無縛無脱。外空内外空空空大
T0220_.06.0973b11: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0973b12: 無變異空本性空自相空共相空一切法空不
T0220_.06.0973b13: 可得空無性空自性空無性自性空本性無縛
T0220_.06.0973b14: 無脱。内空本性無縛無脱則非内空。外空乃
T0220_.06.0973b15: 至無性自性空本性亦無縛無脱則非外空乃
T0220_.06.0973b16: 至無性自性空。何以故。内空乃至無性自性
T0220_.06.0973b17: 空畢竟淨故。善現。苦聖諦本性無縛無脱。集
T0220_.06.0973b18: 滅道聖諦本性亦無縛無脱。苦聖諦本性無
T0220_.06.0973b19: 縛無脱則非苦聖諦。集滅道聖諦本性亦無
T0220_.06.0973b20: 縛無脱則非集滅道聖諦。何以故。苦集滅道
T0220_.06.0973b21: 聖諦畢竟淨故。善現。八解脱本性無縛無脱。
T0220_.06.0973b22: 八勝處九次第定十遍處本性亦無縛無脱。
T0220_.06.0973b23: 八解脱本性無縛無脱則非八解脱。八勝處
T0220_.06.0973b24: 九次第定十遍處本性亦無縛無脱則非八勝
T0220_.06.0973b25: 處九次第定十遍處。何以故。八解脱乃至十
T0220_.06.0973b26: 遍處畢竟淨故。善現。一切陀羅尼門本性無
T0220_.06.0973b27: 縛無脱。一切三摩地門本性亦無縛無脱。一
T0220_.06.0973b28: 切陀羅尼門本性無縛無脱則非一切陀羅尼
T0220_.06.0973b29: 門。一切三摩地門本性亦無縛無脱則非一
T0220_.06.0973c01: 切三摩地門。何以故。一切陀羅尼門一切三
T0220_.06.0973c02: 摩地門畢竟淨故。善現。極喜地本性無縛無
T0220_.06.0973c03: 脱。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0973c04: 遠行地不動地善慧地法雲地本性亦無縛無
T0220_.06.0973c05: 脱。極喜地本性無縛無脱則非極喜地。離垢
T0220_.06.0973c06: 地乃至法雲地本性亦無縛無脱則非離垢地
T0220_.06.0973c07: 乃至法雲地。何以故。極喜地乃至法雲地畢
T0220_.06.0973c08: 竟淨故。善現。五眼本性無縛無脱。六神通
T0220_.06.0973c09: 本性亦無縛無脱。五眼本性無縛無脱則非
T0220_.06.0973c10: 五眼。六神通本性亦無縛無脱則非六神通。
T0220_.06.0973c11: 何以故。五眼六神通畢竟淨故。善現。佛十
T0220_.06.0973c12: 力本性無縛無脱。四無所畏四無礙解十八
T0220_.06.0973c13: 佛不共法本性亦無縛無脱。佛十力本性無
T0220_.06.0973c14: 縛無脱則非佛十力。四無所畏乃至十八佛
T0220_.06.0973c15: 不共法本性亦無縛無脱則非四無所畏乃至
T0220_.06.0973c16: 十八佛不共法。何以故。佛十力乃至十八佛
T0220_.06.0973c17: 不共法畢竟淨故。善現。大慈本性無縛無脱。
T0220_.06.0973c18: 大悲大喜大捨本性亦無縛無脱。大慈本性
T0220_.06.0973c19: 無縛無脱則非大慈。大悲大喜大捨本性亦
T0220_.06.0973c20: 無縛無脱則非大悲大喜大捨。何以故。大慈
T0220_.06.0973c21: 乃至大捨畢竟淨故。善現。無忘失法本性無
T0220_.06.0973c22: 縛無脱。恒住捨性本性亦無縛無脱。無忘失
T0220_.06.0973c23: 法本性無縛無脱則非無忘失法。恒住捨性
T0220_.06.0973c24: 本性亦無縛無脱則非恒住捨性。何以故。無
T0220_.06.0973c25: 忘失法恒住捨性畢竟淨故。善現。一切智本
T0220_.06.0973c26: 性無縛無脱。道相智一切相智本性亦無縛
T0220_.06.0973c27: 無脱。一切智本性無縛無脱則非一切智。道
T0220_.06.0973c28: 相智一切相智本性亦無縛無脱。則非道相
T0220_.06.0973c29: 智一切相智。何以故。一切智道相智一切相
T0220_.06.0974a01: 智畢竟淨故。善現。三十二大士相本性無縛
T0220_.06.0974a02: 無脱。八十隨好本性亦無縛無脱。三十二大
T0220_.06.0974a03: 士相本性無縛無脱則非三十二大士相。八
T0220_.06.0974a04: 十隨好本性亦無縛無脱則非八十隨好。何
T0220_.06.0974a05: 以故。三十二大士相八十隨好畢竟淨故。善
T0220_.06.0974a06: 現。預流果本性無縛無脱。一來不還阿羅漢
T0220_.06.0974a07: 果獨覺菩提本性亦無縛無脱。預流果本性
T0220_.06.0974a08: 無縛無脱則非預流果。一來不還阿羅漢果
T0220_.06.0974a09: 獨覺菩提本性亦無縛無脱則非一來不還阿
T0220_.06.0974a10: 羅漢果獨覺菩提。何以故。預流果乃至獨覺
T0220_.06.0974a11: 菩提畢竟淨故。善現。一切菩薩摩訶薩行本
T0220_.06.0974a12: 性無縛無脱。諸佛無上正等菩提本性亦無
T0220_.06.0974a13: 縛無脱。一切菩薩摩訶薩行本性無縛無脱
T0220_.06.0974a14: 則非一切菩薩摩訶薩行。諸佛無上正等菩
T0220_.06.0974a15: 提本性亦無縛無脱則非諸佛無上正等菩
T0220_.06.0974a16: 提。何以故。一切菩薩摩訶薩行諸佛無上正
T0220_.06.0974a17: 等菩提畢竟淨故。善現。世間法本性無縛無
T0220_.06.0974a18: 脱。出世間法本性亦無縛無脱。世間法本性
T0220_.06.0974a19: 無縛無脱則非世間法。出世間法本性亦無
T0220_.06.0974a20: 縛無脱則非出世間法。何以故。世間出世間
T0220_.06.0974a21: 法畢竟淨故。善現。有漏法本性無縛無脱。無
T0220_.06.0974a22: 漏法本性亦無縛無脱。有漏法本性無縛無
T0220_.06.0974a23: 脱則非有漏法。無漏法本性亦無縛無脱則
T0220_.06.0974a24: 非無漏法。何以故。有漏無漏法畢竟淨故。善
T0220_.06.0974a25: 現。有爲法本性無縛無脱。無爲法本性亦無
T0220_.06.0974a26: 縛無脱。有爲法本性無縛無脱則非有爲法。
T0220_.06.0974a27: 無爲法本性亦無縛無脱則非無爲法。何以
T0220_.06.0974a28: 故。有爲法無爲法畢竟淨故。如是善現。菩
T0220_.06.0974a29: 薩摩訶薩行深般若波羅蜜多時。雖爲有情
T0220_.06.0974b01: 宣説諸法。而於有情及諸法性都無所得。何
T0220_.06.0974b02: 以故。以諸有情及一切法不可得故
T0220_.06.0974b03: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0974b04: 時。以無所住爲方便故。住一切法無所得中。
T0220_.06.0974b05: 謂以無所住爲方便故。住色空。以無所住爲
T0220_.06.0974b06: 方便故。住受想行識空。以無所住爲方便故。
T0220_.06.0974b07: 住眼處空。以無所住爲方便故。住耳鼻舌身
T0220_.06.0974b08: 意處空。以無所住爲方便故。住色處空。以
T0220_.06.0974b09: 無所住爲方便故。住聲香味觸法處空。以無
T0220_.06.0974b10: 所住爲方便故。住眼界空。以無所住爲方便
T0220_.06.0974b11: 故。住耳鼻舌身意界空。以無所住爲方便故。
T0220_.06.0974b12: 住色界空。以無所住爲方便故。住聲香味觸
T0220_.06.0974b13: 法界空。以無所住爲方便故。住眼識界空。以
T0220_.06.0974b14: 無所住爲方便故。住耳鼻舌身意識界空。以
T0220_.06.0974b15: 無所住爲方便故。住眼觸空。以無所住爲方
T0220_.06.0974b16: 便故。住耳鼻舌身意觸空。以無所住爲方
T0220_.06.0974b17: 便故。住眼觸爲縁所生諸受空。以無所住爲
T0220_.06.0974b18: 方便故。住耳鼻舌身意觸爲縁所生諸受空。
T0220_.06.0974b19: 以無所住爲方便故。住地界空。以無所住爲
T0220_.06.0974b20: 方便故。住水火風空識界空。以無所住爲方
T0220_.06.0974b21: 便故。住因縁空。以無所住爲方便故。住等
T0220_.06.0974b22: 無間縁所縁縁増上縁空。以無所住爲方便
T0220_.06.0974b23: 故。住從諸縁所生法空。以無所住爲方便故。
T0220_.06.0974b24: 住無明空。以無所住爲方便故。住行識名色
T0220_.06.0974b25: 六處觸受愛取有生老死愁歎苦憂惱空。以
T0220_.06.0974b26: 無所住爲方便故。住布施波羅蜜多空。以無
T0220_.06.0974b27: 所住爲方便故。住淨戒安忍精進靜慮般若
T0220_.06.0974b28: 波羅蜜多空。以無所住爲方便故。住四靜慮
T0220_.06.0974b29: 空。以無所住爲方便故。住四無量四無色定
T0220_.06.0974c01: 空。以無所住爲方便故。住四念住空。以無
T0220_.06.0974c02: 所住爲方便故。住四正斷四神足五根五力
T0220_.06.0974c03: 七等覺支八聖道支空。以無所住爲方便故。
T0220_.06.0974c04: 住空解脱門空。以無所住爲方便故。住無相
T0220_.06.0974c05: 無願解脱門空。以無所住爲方便故。住内空
T0220_.06.0974c06: 空。以無所住爲方便故。住外空内外空空空
T0220_.06.0974c07: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0974c08: 空無變異空本性空自相空共相空一切法空
T0220_.06.0974c09: 不可得空無性空自性空無性自性空空。以
T0220_.06.0974c10: 無所住爲方便故。住苦聖諦空。以無所住爲
T0220_.06.0974c11: 方便故。住集滅道聖諦空。以無所住爲方便
T0220_.06.0974c12: 故。住八解脱空。以無所住爲方便故。住八
T0220_.06.0974c13: 勝處九次第定十遍處空。以無所住爲方便
T0220_.06.0974c14: 故。住一切陀羅尼門空。以無所住爲方便故。
T0220_.06.0974c15: 住一切三摩地門空。以無所住爲方便故。住
T0220_.06.0974c16: 極喜地空。以無所住爲方便故。住離垢地發
T0220_.06.0974c17: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0974c18: 善慧地法雲地空。以無所住爲方便故。住五
T0220_.06.0974c19: 眼空。以無所住爲方便故。住六神通空。以
T0220_.06.0974c20: 無所住爲方便故。住佛十力空。以無所住爲
T0220_.06.0974c21: 方便故。住四無所畏四無礙解十八佛不共
T0220_.06.0974c22: 法空。以無所住爲方便故。住大慈空。以無
T0220_.06.0974c23: 所住爲方便故。住大悲大喜大捨空。以無所
T0220_.06.0974c24: 住爲方便故。住無忘失法空。以無所住爲方
T0220_.06.0974c25: 便故。住恒住捨性空。以無所住爲方便故。住
T0220_.06.0974c26: 一切智空。以無所住爲方便故。住道相智一
T0220_.06.0974c27: 切相智空。以無所住爲方便故。住三十二大
T0220_.06.0974c28: 士相空。以無所住爲方便故。住八十隨好空。
T0220_.06.0974c29: 以無所住爲方便故。住預流果空。以無所住
T0220_.06.0975a01: 爲方便故。住一來不還阿羅漢果獨覺菩提
T0220_.06.0975a02: 空。以無所住爲方便故。住一切菩薩摩訶薩
T0220_.06.0975a03: 行空。以無所住爲方便故。住諸佛無上正等
T0220_.06.0975a04: 菩提空。以無所住爲方便故。住世間法空。以
T0220_.06.0975a05: 無所住爲方便故。住出世間法空。以無所住
T0220_.06.0975a06: 爲方便故。住有漏法空。以無所住爲方便故。
T0220_.06.0975a07: 住無漏法空。以無所住爲方便故。住有爲法
T0220_.06.0975a08: 空。以無所住爲方便故。住無爲法空
T0220_.06.0975a09: 善現。色無所住。受想行識亦無所住。色空
T0220_.06.0975a10: 無所住。受想行識空亦無所住。何以故。善
T0220_.06.0975a11: 現。色無自性不可得。受想行識亦無自性不
T0220_.06.0975a12: 可得。色空無自性不可得。受想行識空亦無
T0220_.06.0975a13: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0975a14: 善現。眼處無所住。耳鼻舌身意處亦無所住。
T0220_.06.0975a15: 眼處空無所住。耳鼻舌身意處空亦無所住。
T0220_.06.0975a16: 何以故。善現。眼處無自性不可得。耳鼻舌
T0220_.06.0975a17: 身意處亦無自性不可得。眼處空無自性不
T0220_.06.0975a18: 可得。耳鼻舌身意處空亦無自性不可得。非
T0220_.06.0975a19: 無自性不可得法有所住故。善現。色處無所
T0220_.06.0975a20: 住。聲香味觸法處亦無所住。色處空無所住。
T0220_.06.0975a21: 聲香味觸法處空亦無所住。何以故。善現。色
T0220_.06.0975a22: 處無自性不可得。聲香味觸法處亦無自性
T0220_.06.0975a23: 不可得。色處空無自性不可得。聲香味觸法
T0220_.06.0975a24: 處空亦無自性不可得。非無自性不可得法
T0220_.06.0975a25: 有所住故。善現。眼界無所住。耳鼻舌身意
T0220_.06.0975a26: 界亦無所住。眼界空無所住。耳鼻舌身意界
T0220_.06.0975a27: 空亦無所住。何以故。善現。眼界無自性不
T0220_.06.0975a28: 可得。耳鼻舌身意界亦無自性不可得。眼界
T0220_.06.0975a29: 空無自性不可得。耳鼻舌身意界空亦無自
T0220_.06.0975b01: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0975b02: 現。色界無所住。聲香味觸法界亦無所住。色
T0220_.06.0975b03: 界空無所住。聲香味觸法界空亦無所住。何
T0220_.06.0975b04: 以故。善現。色界無自性不可得。聲香味觸
T0220_.06.0975b05: 法界亦無自性不可得。色界空無自性不可
T0220_.06.0975b06: 得。聲香味觸法界空亦無自性不可得。非無
T0220_.06.0975b07: 自性不可得法有所生故。善現。眼識界無所
T0220_.06.0975b08: 住。耳鼻舌身意識界亦無所住。眼識界空無
T0220_.06.0975b09: 所住。耳鼻舌身意識界空亦無所住。何以故。
T0220_.06.0975b10: 善現。眼識界無自性不可得。耳鼻舌身意識
T0220_.06.0975b11: 界亦無自性不可得。眼識界空無自性不可
T0220_.06.0975b12: 得。耳鼻舌身意識界空亦無自性不可得。非
T0220_.06.0975b13: 無自性不可得法有所住故。善現。眼觸無所
T0220_.06.0975b14: 住耳鼻舌身意觸亦無所住。眼觸空無所住。
T0220_.06.0975b15: 耳鼻舌身意觸空亦無所住。何以故。善現。眼
T0220_.06.0975b16: 觸無自性不可得。耳鼻舌身意觸亦無自性
T0220_.06.0975b17: 不可得。眼觸空無自性不可得。耳鼻舌身意
T0220_.06.0975b18: 觸空亦無自性不可得。非無自性不可得法
T0220_.06.0975b19: 有所住故。善現。眼觸爲縁所生諸受無所住。
T0220_.06.0975b20: 耳鼻舌身意觸爲縁所生諸受亦無所住。眼
T0220_.06.0975b21: 觸爲縁所生諸受空無所住。耳鼻舌身意觸
T0220_.06.0975b22: 爲縁所生諸受空亦無所住。何以故。善現。眼
T0220_.06.0975b23: 觸爲縁所生諸受無自性不可得。耳鼻舌身
T0220_.06.0975b24: 意觸爲縁所生諸受亦無自性不可得。眼觸
T0220_.06.0975b25: 爲縁所生諸受空無自性不可得。耳鼻舌身
T0220_.06.0975b26: 意觸爲縁所生諸受空亦無自性不可得。非
T0220_.06.0975b27: 無自性不可得法有所住故。善現。地界無所
T0220_.06.0975b28: 住。水火風空識界亦無所住。地界空無所住。
T0220_.06.0975b29: 水火風空識界空亦無所住。何以故。善現。地
T0220_.06.0975c01: 界無自性不可得。水火風空識界亦無自性
T0220_.06.0975c02: 不可得。地界空無自性不可得。水火風空識
T0220_.06.0975c03: 界空亦無自性不可得。非無自性不可得法
T0220_.06.0975c04: 有所住故。善現。因縁無所住。等無間縁所
T0220_.06.0975c05: 縁縁増上縁亦無所住。因縁空無所住。等無
T0220_.06.0975c06: 間縁所縁縁増上縁空亦無所住。何以故。善
T0220_.06.0975c07: 現。因縁無自性不可得。等無間縁所縁縁増
T0220_.06.0975c08: 上縁亦無自性不可得。因縁空無自性不可
T0220_.06.0975c09: 得。等無間縁所縁縁増上縁空亦無自性不
T0220_.06.0975c10: 可得。非無自性不可得法有所住故。善現。從
T0220_.06.0975c11: 諸縁所生法無所住。從諸縁所生法空亦無
T0220_.06.0975c12: 所住。何以故。善現。從諸縁所生法無自性不
T0220_.06.0975c13: 可得。從諸縁所生法空亦無自性不可得。非
T0220_.06.0975c14: 無自性不可得法有所住故。善現。無明無所
T0220_.06.0975c15: 住。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0975c16: 苦憂惱亦無所住。無明空無所住。行乃至老
T0220_.06.0975c17: 死愁歎苦憂惱空亦無所住。何以故。善現。無
T0220_.06.0975c18: 明無自性不可得。行乃至老死愁歎苦憂惱
T0220_.06.0975c19: 亦無自性不可得。無明空無自性不可得。行
T0220_.06.0975c20: 乃至老死愁歎苦憂惱空亦無自性不可得。
T0220_.06.0975c21: 非無自性不可得法有所住故
T0220_.06.0975c22: 善現。布施波羅蜜多無所住。淨戒安忍精進
T0220_.06.0975c23: 靜慮般若波羅蜜多亦無所住。布施波羅蜜
T0220_.06.0975c24: 多空無所住。淨戒安忍精進靜慮般若波羅
T0220_.06.0975c25: 蜜多空亦無所住。何以故。善現。布施波羅
T0220_.06.0975c26: 蜜多無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c27: 若波羅蜜多亦無自性不可得。布施波羅蜜
T0220_.06.0975c28: 多空無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c29: 若波羅蜜多空亦無自性不可得。非無自性
T0220_.06.0976a01: 不可得法有所住故。善現。四靜慮無所住。四
T0220_.06.0976a02: 無量四無色定亦無所住。四靜慮空無所住。
T0220_.06.0976a03: 四無量四無色定亦無所住。何以故。善現。
T0220_.06.0976a04: 四靜慮無自性不可得。四無量四無色定亦
T0220_.06.0976a05: 無自性不可得。四靜慮空無自性不可得。四
T0220_.06.0976a06: 無量四無色定空亦無自性不可得。非無自
T0220_.06.0976a07: 性不可得法有所住故。善現。四念住無所住。
T0220_.06.0976a08: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0976a09: 亦無所住。四念住空無所住。四正斷乃至八
T0220_.06.0976a10: 聖道支空亦無所住。何以故。善現。四念住
T0220_.06.0976a11: 無自性不可得。四正斷乃至八聖道支亦無
T0220_.06.0976a12: 自性不可得。四念住空無自性不可得。四正
T0220_.06.0976a13: 斷乃至八聖道支空亦無自性不可得。非無
T0220_.06.0976a14: 自性不可得法有所住故。善現。空解脱門無
T0220_.06.0976a15: 所住。無相無願解脱門亦無所住。空解脱門
T0220_.06.0976a16: 空無所住。無相無願解脱門空亦無所住。何
T0220_.06.0976a17: 以故。善現。空解脱門無自性不可得。無相
T0220_.06.0976a18: 無願解脱門亦無自性不可得。空解脱門空
T0220_.06.0976a19: 無自性不可得。無相無願解脱門空亦無自
T0220_.06.0976a20: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0976a21: 現。内空無所住。外空内外空空空大空勝義
T0220_.06.0976a22: 空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0976a23: 異空本性空自相空共相空一切法空不可得
T0220_.06.0976a24: 空無性空自性空無性自性空。亦無所住。内
T0220_.06.0976a25: 空空無所住。外空乃至無性自性空空亦無
T0220_.06.0976a26: 所住。何以故。善現。内空無自性不可得。外
T0220_.06.0976a27: 空乃至無性自性空亦無自性不可得。内空
T0220_.06.0976a28: 空無自性不可得。外空乃至無性自性空空
T0220_.06.0976a29: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0976b01: 住故。善現。苦聖諦無所住。集滅道聖諦亦
T0220_.06.0976b02: 無所住。苦聖諦空無所住。集滅道聖諦空亦
T0220_.06.0976b03: 無所住。何以故。善現。苦聖諦無自性不可
T0220_.06.0976b04: 得。集滅道聖諦亦無自性不可得。苦聖諦空
T0220_.06.0976b05: 無自性不可得。集滅道聖諦空亦無自性不
T0220_.06.0976b06: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b07: 八解脱無所住。八勝處九次第定十遍處亦
T0220_.06.0976b08: 無所住。八解脱空無所住。八勝處九次第
T0220_.06.0976b09: 定十遍處空亦無所住。何以故。善現。八解
T0220_.06.0976b10: 脱無自性不可得。八勝處九次第定十遍處
T0220_.06.0976b11: 亦無自性不可得。八解脱空無自性不可
T0220_.06.0976b12: 得。八勝處九次第定十遍處空亦無自性不
T0220_.06.0976b13: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b14: 一切陀羅尼門無所住。一切三摩地門亦無
T0220_.06.0976b15: 所住。一切陀羅尼門空無所住。一切三摩地
T0220_.06.0976b16: 門空亦無所住。何以故。善現。一切陀羅尼門
T0220_.06.0976b17: 無自性不可得。一切三摩地門亦無自性不
T0220_.06.0976b18: 可得。一切陀羅尼門空無自性不可得。一
T0220_.06.0976b19: 切三摩地門空亦無自性不可得。非無自性
T0220_.06.0976b20: 不可得法有所住故。善現。極喜地無所住。
T0220_.06.0976b21: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0976b22: 地不動地善慧地法雲地亦無所住。極喜
T0220_.06.0976b23: 地空無所住。離垢地乃至法雲地空亦無所
T0220_.06.0976b24: 住。何以故。善現。極喜地無自性不可得。離
T0220_.06.0976b25: 垢地乃至法雲地亦無自性不可得。極喜地
T0220_.06.0976b26: 空無自性不可得。離垢地乃至法雲地空亦
T0220_.06.0976b27: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976b28: 故
T0220_.06.0976b29: 善現。五眼無所住。六神通亦無所住。五眼
T0220_.06.0976c01: 空無所住。六神通空亦無所住。何以故。善
T0220_.06.0976c02: 現。五眼無自性不可得。六神通亦無自性不
T0220_.06.0976c03: 可得。五眼空無自性不可得。六神通空亦無
T0220_.06.0976c04: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0976c05: 善現。佛十力無所住。四無所畏四無礙解十
T0220_.06.0976c06: 八佛不共法亦無所住。佛十力空無所住。四
T0220_.06.0976c07: 無所畏四無礙解十八佛不共法空亦無所
T0220_.06.0976c08: 住。何以故。善現。佛十力無自性不可得。四
T0220_.06.0976c09: 無所畏四無礙解十八佛不共法亦無自性不
T0220_.06.0976c10: 可得。佛十力空無自性不可得。四無所畏四
T0220_.06.0976c11: 無礙解十八佛不共法空亦無自性不可得。
T0220_.06.0976c12: 非無自性不可得法有所住故。善現。大慈無
T0220_.06.0976c13: 所住。大悲大喜大捨亦無所住。大慈空無所
T0220_.06.0976c14: 住。大悲大喜大捨空亦無所住。何以故。善
T0220_.06.0976c15: 現。大慈無自性不可得。大悲大喜大捨亦無
T0220_.06.0976c16: 自性不可得。大慈空無自性不可得。大悲大
T0220_.06.0976c17: 喜大捨空亦無自性不可得。非無自性不可
T0220_.06.0976c18: 得法有所住故。善現。無忘失法無所住。恒
T0220_.06.0976c19: 住捨性亦無所住。無忘失法空無所住。恒住
T0220_.06.0976c20: 捨性空亦無所住。何以故。善現。無忘失法
T0220_.06.0976c21: 無自性不可得。恒住捨性亦無自性不可得。
T0220_.06.0976c22: 無忘失法空無自性不可得。恒住捨性空亦
T0220_.06.0976c23: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976c24: 故。善現。一切智無所住。道相智一切相智
T0220_.06.0976c25: 亦無所住。一切智空無所住。道相智一切相
T0220_.06.0976c26: 智空亦無所住。何以故。善現。一切智無自
T0220_.06.0976c27: 性不可得。道相智一切相智亦無自性不可
T0220_.06.0976c28: 得。一切智空無自性不可得。道相智一切相
T0220_.06.0976c29: 智空亦無自性不可得。非無自性不可得法
T0220_.06.0977a01: 有所住故
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03: 大般若波羅蜜多經卷第三百八
T0220_.06.0977c04: 十三
T0220_.06.0977c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0977c06:   初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
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