INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0895a01: 爲戲論。善現。菩薩摩訶薩若作是念。應修四
T0220_.06.0895a02: 靜慮是爲戲論。應修四無量四無色定是爲
T0220_.06.0895a03: 戲論。善現。菩薩摩訶薩若作是念。應修四念
T0220_.06.0895a04: 住是爲戲論。應修四正斷四神足五根五力
T0220_.06.0895a05: 七等覺支八聖道支是爲戲論。善現。菩薩摩
T0220_.06.0895a06: 訶薩若作是念。應修空解脱門是爲戲論。應
T0220_.06.0895a07: 修無相無願解脱門是爲戲論。善現。菩薩摩
T0220_.06.0895a08: 訶薩若作是念。應修八解脱是爲戲論。應修
T0220_.06.0895a09: 八勝處九次第定十遍處是爲戲論。善現。菩
T0220_.06.0895a10: 薩摩訶薩若作是念。應修五眼是爲戲論。應
T0220_.06.0895a11: 修六神通是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a12: 是念。應超預流果是爲戲論。應超一來不還
T0220_.06.0895a13: 阿羅漢果獨覺菩提是爲戲論。善現。菩薩摩
T0220_.06.0895a14: 訶薩若作是念。應行布施波羅蜜多是爲戲
T0220_.06.0895a15: 論。應行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0895a16: 是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a17: 住内空是爲戲論。應住外空内外空空空大
T0220_.06.0895a18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0895a19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0895a20: 可得空無性空自性空無性自性空是爲戲
T0220_.06.0895a21: 論。善現。菩薩摩訶薩若作是念。應住眞如是
T0220_.06.0895a22: 爲戲論。應住法界法性不虚妄性不變異性
T0220_.06.0895a23: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0895a24: 界是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a25: 趣入菩薩正性離生是爲戲論。應圓滿菩薩
T0220_.06.0895a26: 十地正行是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a27: 是念。應成熟有情是爲戲論。應嚴淨佛土是
T0220_.06.0895a28: 爲戲論。善現。菩薩摩訶薩若作是念。應起佛
T0220_.06.0895a29: 十力是爲戲論。應起四無所畏四無礙解十
T0220_.06.0895b01: 八佛不共法是爲戲論。善現。菩薩摩訶薩若
T0220_.06.0895b02: 作是念。應起大慈是爲戲論。應起大悲大喜
T0220_.06.0895b03: 大捨是爲戲論。善現。菩薩摩訶薩若作是念。
T0220_.06.0895b04: 應起無忘失法是爲戲論。應起恒住捨性是
T0220_.06.0895b05: 爲戲論。善現。菩薩摩訶薩若作是念。應起一
T0220_.06.0895b06: 切智是爲戲論。應起道相智一切相智是爲
T0220_.06.0895b07: 戲論。善現。菩薩摩訶薩若作是念。應起一切
T0220_.06.0895b08: 三摩地門是爲戲論。應起一切陀羅尼門是
T0220_.06.0895b09: 爲戲論。善現。菩薩摩訶薩若作是念。應斷一
T0220_.06.0895b10: 切煩惱習氣相續是爲戲論。應證諸佛無上
T0220_.06.0895b11: 正等菩提是爲戲論。善現。如是等類一切戲
T0220_.06.0895b12: 論。是爲菩薩摩訶薩所有戲論
T0220_.06.0895b13: 大般若波羅蜜多經卷第三百六十七
T0220_.06.0895b14:
T0220_.06.0895b15:
T0220_.06.0895b16:
T0220_.06.0895b17:大般若波羅蜜多經卷第三百六
T0220_.06.0895b18: 十八
T0220_.06.0895b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.0895b20: 初分遍學道品第六十四之三
T0220_.06.0895b21: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0895b22: 時。應觀色若常若無常。不可戲論故不應戲
T0220_.06.0895b23: 論。應觀受想行識若常若無常。不可戲論故
T0220_.06.0895b24: 不應戲論。應觀色若樂若苦。不可戲論故不
T0220_.06.0895b25: 應戲論。應觀受想行識若樂若苦。不可戲論
T0220_.06.0895b26: 故不應戲論。應觀色若我若無我。不可戲論
T0220_.06.0895b27: 故不應戲論。應觀受想行識若我若無我。不
T0220_.06.0895b28: 可戲論故不應戲論。應觀色若淨若不淨。不
T0220_.06.0895b29: 可戲論故不應戲論。應觀受想行識若淨若
T0220_.06.0895c01: 不淨。不可戲論故不應戲論。應觀色若寂靜
T0220_.06.0895c02: 若不寂靜。不可戲論故不應戲論。應觀受想
T0220_.06.0895c03: 行識若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0895c04: 論。應觀色若遠離若不遠離。不可戲論故不
T0220_.06.0895c05: 應戲論。應觀受想行識若遠離若不遠離。不
T0220_.06.0895c06: 可戲論故不應戲論。應觀色若是所遍知若
T0220_.06.0895c07: 非所遍知。不可戲論故不應戲論。應觀受想
T0220_.06.0895c08: 行識若是所遍知若非所遍知。不可戲論故
T0220_.06.0895c09: 不應戲論
T0220_.06.0895c10: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0895c11: 觀眼處若常若無常。不可戲論故不應戲論。
T0220_.06.0895c12: 應觀耳鼻舌身意處若常若無常。不可戲論
T0220_.06.0895c13: 故不應戲論。應觀眼處若樂若苦。不可戲論
T0220_.06.0895c14: 故不應戲論。應觀耳鼻舌身意處若樂若苦。
T0220_.06.0895c15: 不可戲論故不應戲論。應觀眼處若我若無
T0220_.06.0895c16: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0895c17: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0895c18: 眼處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0895c19: 觀耳鼻舌身意處若淨若不淨。不可戲論故
T0220_.06.0895c20: 不應戲論。應觀眼處若寂靜若不寂靜。不可
T0220_.06.0895c21: 戲論故不應戲論。應觀耳鼻舌身意處若寂
T0220_.06.0895c22: 靜若不寂靜。不可戲論故不應戲論。應觀眼
T0220_.06.0895c23: 處若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0895c24: 應觀耳鼻舌身意處若遠離若不遠離。不可
T0220_.06.0895c25: 戲論故不應戲論。應觀眼處若是所遍知若
T0220_.06.0895c26: 非所遍知。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0895c27: 舌身意處若是所遍知若非所遍知。不可戲
T0220_.06.0895c28: 論故不應戲論
T0220_.06.0895c29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a01: 觀色處若常若無常。不可戲論故不應戲論。
T0220_.06.0896a02: 應觀聲香味觸法處若常若無常。不可戲論
T0220_.06.0896a03: 故不應戲論。應觀色處若樂若苦。不可戲論
T0220_.06.0896a04: 故不應戲論。應觀聲香味觸法處若樂若苦。
T0220_.06.0896a05: 不可戲論故不應戲論。應觀色處若我若無
T0220_.06.0896a06: 我。不可戲論故不應戲論。應觀聲香味觸法
T0220_.06.0896a07: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a08: 色處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a09: 觀聲香味觸法處若淨若不淨。不可戲論故
T0220_.06.0896a10: 不應戲論。應觀色處若寂靜若不寂靜。不
T0220_.06.0896a11: 可戲論故不應戲論。應觀聲香味觸法處若
T0220_.06.0896a12: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896a13: 色處若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896a14: 論。應觀聲香味觸法處若遠離若不遠離。不
T0220_.06.0896a15: 可戲論故不應戲論。應觀色處若是所遍知
T0220_.06.0896a16: 若非所遍知。不可戲論故不應戲論。應觀聲
T0220_.06.0896a17: 香味觸法處若是所遍知若非所遍知。不可
T0220_.06.0896a18: 戲論故不應戲論
T0220_.06.0896a19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a20: 觀眼界若常若無常。不可戲論故不應戲論。
T0220_.06.0896a21: 應觀耳鼻舌身意界若常若無常。不可戲論
T0220_.06.0896a22: 故不應戲論。應觀眼界若樂若苦。不可戲論
T0220_.06.0896a23: 故不應戲論。應觀耳鼻舌身意界若樂若苦。
T0220_.06.0896a24: 不可戲論故不應戲論。應觀眼界若我若無
T0220_.06.0896a25: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0896a26: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a27: 眼界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a28: 觀耳鼻舌身意界若淨若不淨。不可戲論故
T0220_.06.0896a29: 不應戲論。應觀眼界若寂靜若不寂靜。不可
T0220_.06.0896b01: 戲論故不應戲論。應觀耳鼻舌身意界若寂
T0220_.06.0896b02: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896b03: 眼界若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896b04: 論。應觀耳鼻舌身意界若遠離若不遠離。不
T0220_.06.0896b05: 可戲論故不應戲論。應觀眼界若是所遍知
T0220_.06.0896b06: 若非所遍知。不可戲論故不應戲論。應觀耳
T0220_.06.0896b07: 鼻舌身意界若是所遍知若非所遍知。不可
T0220_.06.0896b08: 戲論故不應戲論
T0220_.06.0896b09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b10: 觀色界若常若無常。不可戲論故不應戲論。
T0220_.06.0896b11: 應觀聲香味觸法界若常若無常。不可戲論故
T0220_.06.0896b12: 不應戲論。應觀色界若樂若苦。不可戲論故
T0220_.06.0896b13: 不應戲論。應觀聲香味觸法界若樂若苦。不
T0220_.06.0896b14: 可戲論故不應戲論。應觀色界若我若無我。
T0220_.06.0896b15: 不可戲論故不應戲論。應觀聲香味觸法界
T0220_.06.0896b16: 若我若無我。不可戲論故不應戲論。應觀色
T0220_.06.0896b17: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896b18: 聲香味觸法界若淨若不淨。不可戲論故不
T0220_.06.0896b19: 應戲論。應觀色界若寂靜若不寂靜。不可戲
T0220_.06.0896b20: 論故不應戲論。應觀聲香味觸法界若寂靜
T0220_.06.0896b21: 若不寂靜。不可戲論故不應戲論。應觀色界
T0220_.06.0896b22: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0896b23: 觀聲香味觸法界若遠離若不遠離。不可戲
T0220_.06.0896b24: 論故不應戲論。應觀色界若是所遍知若非
T0220_.06.0896b25: 所遍知。不可戲論故不應戲論。應觀聲香味
T0220_.06.0896b26: 觸法界若是所遍知若非所遍知。不可戲論
T0220_.06.0896b27: 故不應戲論
T0220_.06.0896b28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b29: 觀眼識界若常若無常。不可戲論故不應戲
T0220_.06.0896c01: 論。應觀耳鼻舌身意識界若常若無常。不可
T0220_.06.0896c02: 戲論故不應戲論。應觀眼識界若樂若苦。不
T0220_.06.0896c03: 可戲論故不應戲論。應觀耳鼻舌身意識界
T0220_.06.0896c04: 若樂若苦。不可戲論故不應戲論。應觀眼識
T0220_.06.0896c05: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896c06: 耳鼻舌身意識界若我若無我。不可戲論故
T0220_.06.0896c07: 不應戲論。應觀眼識界若淨若不淨。不可戲
T0220_.06.0896c08: 論故不應戲論。應觀耳鼻舌身意識界若淨
T0220_.06.0896c09: 若不淨。不可戲論故不應戲論。應觀眼識界
T0220_.06.0896c10: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0896c11: 觀耳鼻舌身意識界若寂靜若不寂靜。不可
T0220_.06.0896c12: 戲論故不應戲論。應觀眼識界若遠離若不
T0220_.06.0896c13: 遠離。不可戲論故不應戲論。應觀耳鼻舌身
T0220_.06.0896c14: 意識界若遠離若不遠離。不可戲論故不應
T0220_.06.0896c15: 戲論。應觀眼識界若是所遍知若非所遍知。
T0220_.06.0896c16: 不可戲論故不應戲論。應觀耳鼻舌身意識
T0220_.06.0896c17: 界若是所遍知若非所遍知。不可戲論故不
T0220_.06.0896c18: 應戲論
T0220_.06.0896c19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896c20: 觀眼觸若常若無常。不可戲論故不應戲論。
T0220_.06.0896c21: 應觀耳鼻舌身意觸若常若無常。不可戲論故
T0220_.06.0896c22: 不應戲論。應觀眼觸若樂若苦。不可戲論故
T0220_.06.0896c23: 不應戲論。應觀耳鼻舌身意觸若樂若苦。不
T0220_.06.0896c24: 可戲論故不應戲論。應觀眼觸若我若無我。
T0220_.06.0896c25: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0896c26: 若我若無我。不可戲論故不應戲論。應觀眼
T0220_.06.0896c27: 觸若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896c28: 耳鼻舌身意觸若淨若不淨。不可戲論故不
T0220_.06.0896c29: 應戲論。應觀眼觸若寂靜若不寂靜。不可戲
T0220_.06.0897a01: 論故不應戲論。應觀耳鼻舌身意觸若寂靜
T0220_.06.0897a02: 若不寂靜。不可戲論故不應戲論。應觀眼觸
T0220_.06.0897a03: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0897a04: 觀耳鼻舌身意觸若遠離若不遠離。不可戲
T0220_.06.0897a05: 論故不應戲論。應觀眼觸若是所遍知若非
T0220_.06.0897a06: 所遍知。不可戲論故不應戲論。應觀耳鼻舌
T0220_.06.0897a07: 身意觸若是所遍知若非所遍知。不可戲論
T0220_.06.0897a08: 故不應戲論
T0220_.06.0897a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897a10: 觀眼觸爲縁所生諸受若常若無常。不可戲
T0220_.06.0897a11: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a12: 生諸受若常若無常。不可戲論故不應戲論。
T0220_.06.0897a13: 應觀眼觸爲縁所生諸受若樂若苦。不可戲
T0220_.06.0897a14: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a15: 生諸受若樂若苦。不可戲論故不應戲論。
T0220_.06.0897a16: 應觀眼觸爲縁所生諸受若我若無我。不可
T0220_.06.0897a17: 戲論故不應戲論。應觀耳鼻舌身意觸爲縁
T0220_.06.0897a18: 所生諸受若我若無我。不可戲論故不應戲
T0220_.06.0897a19: 論。應觀眼觸爲縁所生諸受若淨若不淨。
T0220_.06.0897a20: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897a21: 爲縁所生諸受若淨若不淨。不可戲論故不
T0220_.06.0897a22: 應戲論。應觀眼觸爲縁所生諸受若寂靜若
T0220_.06.0897a23: 不寂靜。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0897a24: 舌身意觸爲縁所生諸受若寂靜若不寂靜。
T0220_.06.0897a25: 不可戲論故不應戲論。應觀眼觸爲縁所生
T0220_.06.0897a26: 諸受若遠離若不遠離。不可戲論故不應戲
T0220_.06.0897a27: 論。應觀耳鼻舌身意觸爲縁所生諸受若遠
T0220_.06.0897a28: 離若不遠離。不可戲論故不應戲論。應觀眼
T0220_.06.0897a29: 觸爲縁所生諸受若是所遍知若非所遍知。
T0220_.06.0897a30: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897b01: 爲縁所生諸受若是所遍知若非所遍知。不
T0220_.06.0897b02: 可戲論故不應戲論
T0220_.06.0897b03: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b04: 觀地界若常若無常。不可戲論故不應戲論。
T0220_.06.0897b05: 應觀水火風空識界若常若無常。不可戲論
T0220_.06.0897b06: 故不應戲論。應觀地界若樂若苦。不可戲論
T0220_.06.0897b07: 故不應戲論。應觀水火風空識界若樂若苦。
T0220_.06.0897b08: 不可戲論故不應戲論。應觀地界若我若無
T0220_.06.0897b09: 我。不可戲論故不應戲論。應觀水火風空識
T0220_.06.0897b10: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0897b11: 地界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0897b12: 觀水火風空識界若淨若不淨。不可戲論故
T0220_.06.0897b13: 不應戲論。應觀地界若寂靜若不寂靜。不可
T0220_.06.0897b14: 戲論故不應戲論。應觀水火風空識界若寂
T0220_.06.0897b15: 靜若不寂靜。不可戲論故不應戲論。應觀地
T0220_.06.0897b16: 界若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0897b17: 應觀水火風空識界若遠離若不遠離。不可
T0220_.06.0897b18: 戲論故不應戲論。應觀地界若是所遍知若
T0220_.06.0897b19: 非所遍知。不可戲論故不應戲論。應觀水火
T0220_.06.0897b20: 風空識界若是所遍知若非所遍知。不可戲
T0220_.06.0897b21: 論故不應戲論
T0220_.06.0897b22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b23: 觀無明若常若無常。不可戲論故不應戲論。
T0220_.06.0897b24: 應觀行識名色六處觸受愛取有生老死愁歎
T0220_.06.0897b25: 苦憂惱若常若無常。不可戲論故不應戲論。
T0220_.06.0897b26: 應觀無明若樂若苦。不可戲論故不應戲論。
T0220_.06.0897b27: 應觀行乃至老死愁歎苦憂惱若樂若苦。不
T0220_.06.0897b28: 可戲論故不應戲論。應觀無明若我若無我。
T0220_.06.0897b29: 不可戲論故不應戲論。應觀行乃至老死愁
T0220_.06.0897b30: 歎苦憂惱若我若無我。不可戲論故不應戲
T0220_.06.0897c01: 論。應觀無明若淨若不淨。不可戲論故不應
T0220_.06.0897c02: 戲論。應觀行乃至老死愁歎苦憂惱若淨若
T0220_.06.0897c03: 不淨。不可戲論故不應戲論。應觀無明若寂
T0220_.06.0897c04: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0897c05: 行乃至老死愁歎苦憂惱若寂靜若不寂靜。
T0220_.06.0897c06: 不可戲論故不應戲論。應觀無明若遠離若
T0220_.06.0897c07: 不遠離。不可戲論故不應戲論。應觀行乃
T0220_.06.0897c08: 至老死愁歎苦憂惱若遠離若不遠離。不可
T0220_.06.0897c09: 戲論故不應戲論。應觀無明若是所遍知若
T0220_.06.0897c10: 非所遍知。不可戲論故不應戲論。應觀行
T0220_.06.0897c11: 乃至老死愁歎苦憂惱若是所遍知若非所遍
T0220_.06.0897c12: 知。不可戲論故不應戲論
T0220_.06.0897c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897c14: 觀布施波羅蜜多若常若無常。不可戲論故
T0220_.06.0897c15: 不應戲論。應觀淨戒安忍精進靜慮般若波
T0220_.06.0897c16: 羅蜜多若常若無常。不可戲論故不應戲論。
T0220_.06.0897c17: 應觀布施波羅蜜多若樂若苦。不可戲論故
T0220_.06.0897c18: 不應戲論。應觀淨戒乃至般若波羅蜜多若
T0220_.06.0897c19: 樂若苦。不可戲論故不應戲論。應觀布施波
T0220_.06.0897c20: 羅蜜多若我若無我。不可戲論故不應戲論。
T0220_.06.0897c21: 應觀淨戒乃至般若波羅蜜多若我若無我。
T0220_.06.0897c22: 不可戲論故不應戲論。應觀布施波羅蜜多
T0220_.06.0897c23: 若淨若不淨。不可戲論故不應戲論。應觀淨
T0220_.06.0897c24: 戒乃至般若波羅蜜多若淨若不淨。不可戲
T0220_.06.0897c25: 論故不應戲論。應觀布施波羅蜜多若寂靜
T0220_.06.0897c26: 若不寂靜。不可戲論故不應戲論。應觀淨戒
T0220_.06.0897c27: 乃至般若波羅蜜多若寂靜若不寂靜。不可
T0220_.06.0897c28: 戲論故不應戲論。應觀布施波羅蜜多若遠
T0220_.06.0897c29: 離若不遠離。不可戲論故不應戲論。應觀淨
T0220_.06.0897c30: 戒乃至般若波羅蜜多若遠離若不遠離。不
T0220_.06.0898a01: 可戲論故不應戲論。應觀布施波羅蜜多若
T0220_.06.0898a02: 是所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0898a03: 論。應觀淨戒乃至般若波羅蜜多若是所遍
T0220_.06.0898a04: 知若非所遍知。不可戲論故不應戲論
T0220_.06.0898a05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a06: 觀内空若常若無常。不可戲論故不應戲論。
T0220_.06.0898a07: 應觀外空内外空空空大空勝義空有爲空無
T0220_.06.0898a08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0898a09: 相空共相空一切法空不可得空無性空自性
T0220_.06.0898a10: 空無性自性空若常若無常。不可戲論故不
T0220_.06.0898a11: 應戲論。應觀内空若樂若苦。不可戲論故不
T0220_.06.0898a12: 應戲論。應觀外空乃至無性自性空若樂若
T0220_.06.0898a13: 苦。不可戲論故不應戲論。應觀内空若我若
T0220_.06.0898a14: 無我。不可戲論故不應戲論。應觀外空乃至
T0220_.06.0898a15: 無性自性空若我若無我。不可戲論故不應
T0220_.06.0898a16: 戲論。應觀内空若淨若不淨。不可戲論故不
T0220_.06.0898a17: 應戲論。應觀外空乃至無性自性空若淨若
T0220_.06.0898a18: 不淨。不可戲論故不應戲論。應觀内空若寂
T0220_.06.0898a19: 靜若不寂靜。不可戲論故不應戲論。應觀外
T0220_.06.0898a20: 空乃至無性自性空若寂靜若不寂靜。不可
T0220_.06.0898a21: 戲論故不應戲論。應觀内空若遠離若不遠
T0220_.06.0898a22: 離。不可戲論故不應戲論。應觀外空乃至無
T0220_.06.0898a23: 性自性空若遠離若不遠離。不可戲論故不
T0220_.06.0898a24: 應戲論。應觀内空若是所遍知若非所遍知。
T0220_.06.0898a25: 不可戲論故不應戲論。應觀外空乃至無性
T0220_.06.0898a26: 自性空若是所遍知若非所遍知。不可戲論
T0220_.06.0898a27: 故不應戲論
T0220_.06.0898a28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a29: 觀眞如若常若無常。不可戲論故不應戲論。
T0220_.06.0898b01: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0898b02: 生性法定法住實際虚空界不思議界若常若
T0220_.06.0898b03: 無常。不可戲論故不應戲論。應觀眞如若樂
T0220_.06.0898b04: 若苦。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b05: 不思議界若樂若苦。不可戲論故不應戲論。
T0220_.06.0898b06: 應觀眞如若我若無我。不可戲論故不應戲
T0220_.06.0898b07: 論。應觀法界乃至不思議界若我若無我。不
T0220_.06.0898b08: 可戲論故不應戲論。應觀眞如若淨若不淨。
T0220_.06.0898b09: 不可戲論故不應戲論。應觀法界乃至不思議
T0220_.06.0898b10: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0898b11: 眞如若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0898b12: 論。應觀法界乃至不思議界若寂靜若不寂
T0220_.06.0898b13: 靜。不可戲論故不應戲論。應觀眞如若遠離
T0220_.06.0898b14: 若不遠離。不可戲論故不應戲論。應觀法界
T0220_.06.0898b15: 乃至不思議界若遠離若不遠離。不可戲論
T0220_.06.0898b16: 故不應戲論。應觀眞如若是所遍知若非所
T0220_.06.0898b17: 遍知。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b18: 不思議界若是所遍知若非所遍知。不可戲
T0220_.06.0898b19: 論故不應戲論
T0220_.06.0898b20: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898b21: 觀四念住若常若無常。不可戲論故不應戲
T0220_.06.0898b22: 論。應觀四正斷四神足五根五力七等覺支
T0220_.06.0898b23: 八聖道支若常若無常。不可戲論故不應戲
T0220_.06.0898b24: 論。應觀四念住若樂若苦。不可戲論故不應
T0220_.06.0898b25: 戲論。應觀四正斷乃至八聖道支若樂若苦。
T0220_.06.0898b26: 不可戲論故不應戲論。應觀四念住若我若
T0220_.06.0898b27: 無我。不可戲論故不應戲論。應觀四正斷乃
T0220_.06.0898b28: 至八聖道支若我若無我。不可戲論故不應
T0220_.06.0898b29: 戲論。應觀四念住若淨若不淨。不可戲論故
T0220_.06.0898c01: 不應戲論。應觀四正斷乃至八聖道支若淨
T0220_.06.0898c02: 若不淨。不可戲論故不應戲論。應觀四念住
T0220_.06.0898c03: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0898c04: 觀四正斷乃至八聖道支若寂靜若不寂靜。
T0220_.06.0898c05: 不可戲論故不應戲論。應觀四念住若遠離
T0220_.06.0898c06: 若不遠離。不可戲論故不應戲論。應觀四正
T0220_.06.0898c07: 斷乃至八聖道支若遠離若不遠離。不可戲
T0220_.06.0898c08: 論故不應戲論。應觀四念住若是所遍知若
T0220_.06.0898c09: 非所遍知。不可戲論故不應戲論。應觀四正
T0220_.06.0898c10: 斷乃至八聖道支若是所遍知若非所遍知。
T0220_.06.0898c11: 不可戲論故不應戲論
T0220_.06.0898c12: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898c13: 觀苦聖諦若常若無常。不可戲論故不應戲
T0220_.06.0898c14: 論。應觀集滅道聖諦若常若無常。不可戲論
T0220_.06.0898c15: 故不應戲論。應觀苦聖諦若樂若苦。不可戲
T0220_.06.0898c16: 論故不應戲論。應觀集滅道聖諦若樂若苦。
T0220_.06.0898c17: 不可戲論故不應戲論。應觀苦聖諦若我若
T0220_.06.0898c18: 無我。不可戲論故不應戲論。應觀集滅道聖
T0220_.06.0898c19: 諦若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0898c20: 苦聖諦若淨若不淨。不可戲論故不應戲論。
T0220_.06.0898c21: 應觀集滅道聖諦若淨若不淨。不可戲論故
T0220_.06.0898c22: 不應戲論。應觀苦聖諦若寂靜若不寂靜。不
T0220_.06.0898c23: 可戲論故不應戲論。應觀集滅道聖諦若寂
T0220_.06.0898c24: 靜若不寂靜。不可戲論故不應戲論。應觀苦
T0220_.06.0898c25: 聖諦若遠離若不遠離。不可戲論故不應戲
T0220_.06.0898c26: 論。應觀集滅道聖諦若遠離若不遠離。不可
T0220_.06.0898c27: 戲論故不應戲論。應觀苦聖諦若是所遍知
T0220_.06.0898c28: 若非所遍知。不可戲論故不應戲論。應觀集
T0220_.06.0898c29: 滅道聖諦若是所遍知若非所遍知。不可戲
T0220_.06.0899a01: 論故不應戲論
T0220_.06.0899a02: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a03: 觀四靜慮若常若無常。不可戲論故不應戲
T0220_.06.0899a04: 論。應觀四無量四無色定若常若無常。不可
T0220_.06.0899a05: 戲論故不應戲論。應觀四靜慮若樂若苦。不
T0220_.06.0899a06: 可戲論故不應戲論。應觀四無量四無色定
T0220_.06.0899a07: 若樂若苦。不可戲論故不應戲論。應觀四靜
T0220_.06.0899a08: 慮若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899a09: 四無量四無色定若我若無我。不可戲論故
T0220_.06.0899a10: 不應戲論。應觀四靜慮若淨若不淨。不可戲
T0220_.06.0899a11: 論故不應戲論。應觀四無量四無色定若淨
T0220_.06.0899a12: 若不淨。不可戲論故不應戲論。應觀四靜慮
T0220_.06.0899a13: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0899a14: 觀四無量四無色定若寂靜若不寂靜。不可
T0220_.06.0899a15: 戲論故不應戲論。應觀四靜慮若遠離若不
T0220_.06.0899a16: 遠離。不可戲論故不應戲論。應觀四無量四
T0220_.06.0899a17: 無色定若遠離若不遠離。不可戲論故不應
T0220_.06.0899a18: 戲論。應觀四靜慮若是所遍知若非所遍知。
T0220_.06.0899a19: 不可戲論故不應戲論。應觀四無量四無色
T0220_.06.0899a20: 定若是所遍知若非所遍知。不可戲論故不
T0220_.06.0899a21: 應戲論
T0220_.06.0899a22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a23: 觀八解脱若常若無常。不可戲論故不應戲
T0220_.06.0899a24: 論。應觀八勝處九次第定十遍處若常若無
T0220_.06.0899a25: 常。不可戲論故不應戲論。應觀八解脱若樂
T0220_.06.0899a26: 若苦。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899a27: 次第定十遍處若樂若苦。不可戲論故不應
T0220_.06.0899a28: 戲論。應觀八解脱若我若無我。不可戲論故
T0220_.06.0899a29: 不應戲論。應觀八勝處九次第定十遍處若
T0220_.06.0899b01: 我若無我。不可戲論故不應戲論。應觀八解
T0220_.06.0899b02: 脱若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0899b03: 八勝處九次第定十遍處若淨若不淨。不可
T0220_.06.0899b04: 戲論故不應戲論。應觀八解脱若寂靜若不
T0220_.06.0899b05: 寂靜。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899b06: 次第定十遍處若寂靜若不寂靜。不可戲論
T0220_.06.0899b07: 故不應戲論。應觀八解脱若遠離若不遠離。
T0220_.06.0899b08: 不可戲論故不應戲論。應觀八勝處九次第
T0220_.06.0899b09: 定十遍處若遠離若不遠離。不可戲論故不
T0220_.06.0899b10: 應戲論。應觀八解脱若是所遍知若非所遍
T0220_.06.0899b11: 知。不可戲論故不應戲論。應觀八勝處九次
T0220_.06.0899b12: 第定十遍處若是所遍知若非所遍知。不可
T0220_.06.0899b13: 戲論故不應戲論
T0220_.06.0899b14: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899b15: 觀三摩地門若常若無常。不可戲論故不應
T0220_.06.0899b16: 戲論。應觀陀羅尼門若常若無常。不可戲論
T0220_.06.0899b17: 故不應戲論。應觀三摩地門若樂若苦。不可
T0220_.06.0899b18: 戲論故不應戲論。應觀陀羅尼門若樂若苦。
T0220_.06.0899b19: 不可戲論故不應戲論。應觀三摩地門若我
T0220_.06.0899b20: 若無我。不可戲論故不應戲論。應觀陀羅尼
T0220_.06.0899b21: 門若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899b22: 三摩地門若淨若不淨。不可戲論故不應戲
T0220_.06.0899b23: 論。應觀陀羅尼門若淨若不淨。不可戲論故
T0220_.06.0899b24: 不應戲論。應觀三摩地門若寂靜若不寂靜。
T0220_.06.0899b25: 不可戲論故不應戲論。應觀陀羅尼門若寂
T0220_.06.0899b26: 靜若不寂靜。不可戲論故不應戲論。應觀三
T0220_.06.0899b27: 摩地門若遠離若不遠離。不可戲論故不應
T0220_.06.0899b28: 戲論。應觀陀羅尼門若遠離若不遠離。不可
T0220_.06.0899b29: 戲論故不應戲論。應觀三摩地門若是所遍
T0220_.06.0899c01: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0899c02: 陀羅尼門若是所遍知若非所遍知。不可戲
T0220_.06.0899c03: 論故不應戲論
T0220_.06.0899c04: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c05: 觀空解脱門若常若無常。不可戲論故不應
T0220_.06.0899c06: 戲論。應觀無相無願解脱門若常若無常。不
T0220_.06.0899c07: 可戲論故不應戲論。應觀空解脱門若樂若
T0220_.06.0899c08: 苦。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c09: 脱門若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0899c10: 空解脱門若我若無我。不可戲論故不應戲
T0220_.06.0899c11: 論。應觀無相無願解脱門若我若無我。不可
T0220_.06.0899c12: 戲論故不應戲論。應觀空解脱門若淨若不
T0220_.06.0899c13: 淨。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c14: 脱門若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0899c15: 觀空解脱門若寂靜若不寂靜。不可戲論故
T0220_.06.0899c16: 不應戲論。應觀無相無願解脱門若寂靜若
T0220_.06.0899c17: 不寂靜。不可戲論故不應戲論。應觀空解脱
T0220_.06.0899c18: 門若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0899c19: 應觀無相無願解脱門若遠離若不遠離。不
T0220_.06.0899c20: 可戲論故不應戲論。應觀空解脱門若是所
T0220_.06.0899c21: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0899c22: 觀無相無願解脱門若是所遍知若非所遍
T0220_.06.0899c23: 知。不可戲論故不應戲論
T0220_.06.0899c24: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c25: 觀極喜地若常若無常。不可戲論故不應戲
T0220_.06.0899c26: 論。應觀離垢地發光地焔慧地極難勝地現
T0220_.06.0899c27: 前地遠行地不動地善慧地法雲地若常若無
T0220_.06.0899c28: 常。不可戲論故不應戲論。應觀極喜地若樂
T0220_.06.0899c29: 若苦。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a01: 至法雲地若樂若苦。不可戲論故不應戲論。
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:大般若波羅蜜多經卷第三百六
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
T0220_.06.0895a02: 靜慮是爲戲論。應修四無量四無色定是爲
T0220_.06.0895a03: 戲論。善現。菩薩摩訶薩若作是念。應修四念
T0220_.06.0895a04: 住是爲戲論。應修四正斷四神足五根五力
T0220_.06.0895a05: 七等覺支八聖道支是爲戲論。善現。菩薩摩
T0220_.06.0895a06: 訶薩若作是念。應修空解脱門是爲戲論。應
T0220_.06.0895a07: 修無相無願解脱門是爲戲論。善現。菩薩摩
T0220_.06.0895a08: 訶薩若作是念。應修八解脱是爲戲論。應修
T0220_.06.0895a09: 八勝處九次第定十遍處是爲戲論。善現。菩
T0220_.06.0895a10: 薩摩訶薩若作是念。應修五眼是爲戲論。應
T0220_.06.0895a11: 修六神通是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a12: 是念。應超預流果是爲戲論。應超一來不還
T0220_.06.0895a13: 阿羅漢果獨覺菩提是爲戲論。善現。菩薩摩
T0220_.06.0895a14: 訶薩若作是念。應行布施波羅蜜多是爲戲
T0220_.06.0895a15: 論。應行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0895a16: 是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a17: 住内空是爲戲論。應住外空内外空空空大
T0220_.06.0895a18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0895a19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0895a20: 可得空無性空自性空無性自性空是爲戲
T0220_.06.0895a21: 論。善現。菩薩摩訶薩若作是念。應住眞如是
T0220_.06.0895a22: 爲戲論。應住法界法性不虚妄性不變異性
T0220_.06.0895a23: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0895a24: 界是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a25: 趣入菩薩正性離生是爲戲論。應圓滿菩薩
T0220_.06.0895a26: 十地正行是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a27: 是念。應成熟有情是爲戲論。應嚴淨佛土是
T0220_.06.0895a28: 爲戲論。善現。菩薩摩訶薩若作是念。應起佛
T0220_.06.0895a29: 十力是爲戲論。應起四無所畏四無礙解十
T0220_.06.0895b01: 八佛不共法是爲戲論。善現。菩薩摩訶薩若
T0220_.06.0895b02: 作是念。應起大慈是爲戲論。應起大悲大喜
T0220_.06.0895b03: 大捨是爲戲論。善現。菩薩摩訶薩若作是念。
T0220_.06.0895b04: 應起無忘失法是爲戲論。應起恒住捨性是
T0220_.06.0895b05: 爲戲論。善現。菩薩摩訶薩若作是念。應起一
T0220_.06.0895b06: 切智是爲戲論。應起道相智一切相智是爲
T0220_.06.0895b07: 戲論。善現。菩薩摩訶薩若作是念。應起一切
T0220_.06.0895b08: 三摩地門是爲戲論。應起一切陀羅尼門是
T0220_.06.0895b09: 爲戲論。善現。菩薩摩訶薩若作是念。應斷一
T0220_.06.0895b10: 切煩惱習氣相續是爲戲論。應證諸佛無上
T0220_.06.0895b11: 正等菩提是爲戲論。善現。如是等類一切戲
T0220_.06.0895b12: 論。是爲菩薩摩訶薩所有戲論
T0220_.06.0895b13: 大般若波羅蜜多經卷第三百六十七
T0220_.06.0895b14:
T0220_.06.0895b15:
T0220_.06.0895b16:
T0220_.06.0895b17:
T0220_.06.0895b18: 十八
T0220_.06.0895b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.0895b20: 初分遍學道品第六十四之三
T0220_.06.0895b21: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0895b22: 時。應觀色若常若無常。不可戲論故不應戲
T0220_.06.0895b23: 論。應觀受想行識若常若無常。不可戲論故
T0220_.06.0895b24: 不應戲論。應觀色若樂若苦。不可戲論故不
T0220_.06.0895b25: 應戲論。應觀受想行識若樂若苦。不可戲論
T0220_.06.0895b26: 故不應戲論。應觀色若我若無我。不可戲論
T0220_.06.0895b27: 故不應戲論。應觀受想行識若我若無我。不
T0220_.06.0895b28: 可戲論故不應戲論。應觀色若淨若不淨。不
T0220_.06.0895b29: 可戲論故不應戲論。應觀受想行識若淨若
T0220_.06.0895c01: 不淨。不可戲論故不應戲論。應觀色若寂靜
T0220_.06.0895c02: 若不寂靜。不可戲論故不應戲論。應觀受想
T0220_.06.0895c03: 行識若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0895c04: 論。應觀色若遠離若不遠離。不可戲論故不
T0220_.06.0895c05: 應戲論。應觀受想行識若遠離若不遠離。不
T0220_.06.0895c06: 可戲論故不應戲論。應觀色若是所遍知若
T0220_.06.0895c07: 非所遍知。不可戲論故不應戲論。應觀受想
T0220_.06.0895c08: 行識若是所遍知若非所遍知。不可戲論故
T0220_.06.0895c09: 不應戲論
T0220_.06.0895c10: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0895c11: 觀眼處若常若無常。不可戲論故不應戲論。
T0220_.06.0895c12: 應觀耳鼻舌身意處若常若無常。不可戲論
T0220_.06.0895c13: 故不應戲論。應觀眼處若樂若苦。不可戲論
T0220_.06.0895c14: 故不應戲論。應觀耳鼻舌身意處若樂若苦。
T0220_.06.0895c15: 不可戲論故不應戲論。應觀眼處若我若無
T0220_.06.0895c16: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0895c17: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0895c18: 眼處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0895c19: 觀耳鼻舌身意處若淨若不淨。不可戲論故
T0220_.06.0895c20: 不應戲論。應觀眼處若寂靜若不寂靜。不可
T0220_.06.0895c21: 戲論故不應戲論。應觀耳鼻舌身意處若寂
T0220_.06.0895c22: 靜若不寂靜。不可戲論故不應戲論。應觀眼
T0220_.06.0895c23: 處若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0895c24: 應觀耳鼻舌身意處若遠離若不遠離。不可
T0220_.06.0895c25: 戲論故不應戲論。應觀眼處若是所遍知若
T0220_.06.0895c26: 非所遍知。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0895c27: 舌身意處若是所遍知若非所遍知。不可戲
T0220_.06.0895c28: 論故不應戲論
T0220_.06.0895c29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a01: 觀色處若常若無常。不可戲論故不應戲論。
T0220_.06.0896a02: 應觀聲香味觸法處若常若無常。不可戲論
T0220_.06.0896a03: 故不應戲論。應觀色處若樂若苦。不可戲論
T0220_.06.0896a04: 故不應戲論。應觀聲香味觸法處若樂若苦。
T0220_.06.0896a05: 不可戲論故不應戲論。應觀色處若我若無
T0220_.06.0896a06: 我。不可戲論故不應戲論。應觀聲香味觸法
T0220_.06.0896a07: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a08: 色處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a09: 觀聲香味觸法處若淨若不淨。不可戲論故
T0220_.06.0896a10: 不應戲論。應觀色處若寂靜若不寂靜。不
T0220_.06.0896a11: 可戲論故不應戲論。應觀聲香味觸法處若
T0220_.06.0896a12: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896a13: 色處若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896a14: 論。應觀聲香味觸法處若遠離若不遠離。不
T0220_.06.0896a15: 可戲論故不應戲論。應觀色處若是所遍知
T0220_.06.0896a16: 若非所遍知。不可戲論故不應戲論。應觀聲
T0220_.06.0896a17: 香味觸法處若是所遍知若非所遍知。不可
T0220_.06.0896a18: 戲論故不應戲論
T0220_.06.0896a19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a20: 觀眼界若常若無常。不可戲論故不應戲論。
T0220_.06.0896a21: 應觀耳鼻舌身意界若常若無常。不可戲論
T0220_.06.0896a22: 故不應戲論。應觀眼界若樂若苦。不可戲論
T0220_.06.0896a23: 故不應戲論。應觀耳鼻舌身意界若樂若苦。
T0220_.06.0896a24: 不可戲論故不應戲論。應觀眼界若我若無
T0220_.06.0896a25: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0896a26: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a27: 眼界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a28: 觀耳鼻舌身意界若淨若不淨。不可戲論故
T0220_.06.0896a29: 不應戲論。應觀眼界若寂靜若不寂靜。不可
T0220_.06.0896b01: 戲論故不應戲論。應觀耳鼻舌身意界若寂
T0220_.06.0896b02: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896b03: 眼界若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896b04: 論。應觀耳鼻舌身意界若遠離若不遠離。不
T0220_.06.0896b05: 可戲論故不應戲論。應觀眼界若是所遍知
T0220_.06.0896b06: 若非所遍知。不可戲論故不應戲論。應觀耳
T0220_.06.0896b07: 鼻舌身意界若是所遍知若非所遍知。不可
T0220_.06.0896b08: 戲論故不應戲論
T0220_.06.0896b09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b10: 觀色界若常若無常。不可戲論故不應戲論。
T0220_.06.0896b11: 應觀聲香味觸法界若常若無常。不可戲論故
T0220_.06.0896b12: 不應戲論。應觀色界若樂若苦。不可戲論故
T0220_.06.0896b13: 不應戲論。應觀聲香味觸法界若樂若苦。不
T0220_.06.0896b14: 可戲論故不應戲論。應觀色界若我若無我。
T0220_.06.0896b15: 不可戲論故不應戲論。應觀聲香味觸法界
T0220_.06.0896b16: 若我若無我。不可戲論故不應戲論。應觀色
T0220_.06.0896b17: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896b18: 聲香味觸法界若淨若不淨。不可戲論故不
T0220_.06.0896b19: 應戲論。應觀色界若寂靜若不寂靜。不可戲
T0220_.06.0896b20: 論故不應戲論。應觀聲香味觸法界若寂靜
T0220_.06.0896b21: 若不寂靜。不可戲論故不應戲論。應觀色界
T0220_.06.0896b22: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0896b23: 觀聲香味觸法界若遠離若不遠離。不可戲
T0220_.06.0896b24: 論故不應戲論。應觀色界若是所遍知若非
T0220_.06.0896b25: 所遍知。不可戲論故不應戲論。應觀聲香味
T0220_.06.0896b26: 觸法界若是所遍知若非所遍知。不可戲論
T0220_.06.0896b27: 故不應戲論
T0220_.06.0896b28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b29: 觀眼識界若常若無常。不可戲論故不應戲
T0220_.06.0896c01: 論。應觀耳鼻舌身意識界若常若無常。不可
T0220_.06.0896c02: 戲論故不應戲論。應觀眼識界若樂若苦。不
T0220_.06.0896c03: 可戲論故不應戲論。應觀耳鼻舌身意識界
T0220_.06.0896c04: 若樂若苦。不可戲論故不應戲論。應觀眼識
T0220_.06.0896c05: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896c06: 耳鼻舌身意識界若我若無我。不可戲論故
T0220_.06.0896c07: 不應戲論。應觀眼識界若淨若不淨。不可戲
T0220_.06.0896c08: 論故不應戲論。應觀耳鼻舌身意識界若淨
T0220_.06.0896c09: 若不淨。不可戲論故不應戲論。應觀眼識界
T0220_.06.0896c10: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0896c11: 觀耳鼻舌身意識界若寂靜若不寂靜。不可
T0220_.06.0896c12: 戲論故不應戲論。應觀眼識界若遠離若不
T0220_.06.0896c13: 遠離。不可戲論故不應戲論。應觀耳鼻舌身
T0220_.06.0896c14: 意識界若遠離若不遠離。不可戲論故不應
T0220_.06.0896c15: 戲論。應觀眼識界若是所遍知若非所遍知。
T0220_.06.0896c16: 不可戲論故不應戲論。應觀耳鼻舌身意識
T0220_.06.0896c17: 界若是所遍知若非所遍知。不可戲論故不
T0220_.06.0896c18: 應戲論
T0220_.06.0896c19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896c20: 觀眼觸若常若無常。不可戲論故不應戲論。
T0220_.06.0896c21: 應觀耳鼻舌身意觸若常若無常。不可戲論故
T0220_.06.0896c22: 不應戲論。應觀眼觸若樂若苦。不可戲論故
T0220_.06.0896c23: 不應戲論。應觀耳鼻舌身意觸若樂若苦。不
T0220_.06.0896c24: 可戲論故不應戲論。應觀眼觸若我若無我。
T0220_.06.0896c25: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0896c26: 若我若無我。不可戲論故不應戲論。應觀眼
T0220_.06.0896c27: 觸若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896c28: 耳鼻舌身意觸若淨若不淨。不可戲論故不
T0220_.06.0896c29: 應戲論。應觀眼觸若寂靜若不寂靜。不可戲
T0220_.06.0897a01: 論故不應戲論。應觀耳鼻舌身意觸若寂靜
T0220_.06.0897a02: 若不寂靜。不可戲論故不應戲論。應觀眼觸
T0220_.06.0897a03: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0897a04: 觀耳鼻舌身意觸若遠離若不遠離。不可戲
T0220_.06.0897a05: 論故不應戲論。應觀眼觸若是所遍知若非
T0220_.06.0897a06: 所遍知。不可戲論故不應戲論。應觀耳鼻舌
T0220_.06.0897a07: 身意觸若是所遍知若非所遍知。不可戲論
T0220_.06.0897a08: 故不應戲論
T0220_.06.0897a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897a10: 觀眼觸爲縁所生諸受若常若無常。不可戲
T0220_.06.0897a11: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a12: 生諸受若常若無常。不可戲論故不應戲論。
T0220_.06.0897a13: 應觀眼觸爲縁所生諸受若樂若苦。不可戲
T0220_.06.0897a14: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a15: 生諸受若樂若苦。不可戲論故不應戲論。
T0220_.06.0897a16: 應觀眼觸爲縁所生諸受若我若無我。不可
T0220_.06.0897a17: 戲論故不應戲論。應觀耳鼻舌身意觸爲縁
T0220_.06.0897a18: 所生諸受若我若無我。不可戲論故不應戲
T0220_.06.0897a19: 論。應觀眼觸爲縁所生諸受若淨若不淨。
T0220_.06.0897a20: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897a21: 爲縁所生諸受若淨若不淨。不可戲論故不
T0220_.06.0897a22: 應戲論。應觀眼觸爲縁所生諸受若寂靜若
T0220_.06.0897a23: 不寂靜。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0897a24: 舌身意觸爲縁所生諸受若寂靜若不寂靜。
T0220_.06.0897a25: 不可戲論故不應戲論。應觀眼觸爲縁所生
T0220_.06.0897a26: 諸受若遠離若不遠離。不可戲論故不應戲
T0220_.06.0897a27: 論。應觀耳鼻舌身意觸爲縁所生諸受若遠
T0220_.06.0897a28: 離若不遠離。不可戲論故不應戲論。應觀眼
T0220_.06.0897a29: 觸爲縁所生諸受若是所遍知若非所遍知。
T0220_.06.0897a30: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897b01: 爲縁所生諸受若是所遍知若非所遍知。不
T0220_.06.0897b02: 可戲論故不應戲論
T0220_.06.0897b03: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b04: 觀地界若常若無常。不可戲論故不應戲論。
T0220_.06.0897b05: 應觀水火風空識界若常若無常。不可戲論
T0220_.06.0897b06: 故不應戲論。應觀地界若樂若苦。不可戲論
T0220_.06.0897b07: 故不應戲論。應觀水火風空識界若樂若苦。
T0220_.06.0897b08: 不可戲論故不應戲論。應觀地界若我若無
T0220_.06.0897b09: 我。不可戲論故不應戲論。應觀水火風空識
T0220_.06.0897b10: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0897b11: 地界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0897b12: 觀水火風空識界若淨若不淨。不可戲論故
T0220_.06.0897b13: 不應戲論。應觀地界若寂靜若不寂靜。不可
T0220_.06.0897b14: 戲論故不應戲論。應觀水火風空識界若寂
T0220_.06.0897b15: 靜若不寂靜。不可戲論故不應戲論。應觀地
T0220_.06.0897b16: 界若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0897b17: 應觀水火風空識界若遠離若不遠離。不可
T0220_.06.0897b18: 戲論故不應戲論。應觀地界若是所遍知若
T0220_.06.0897b19: 非所遍知。不可戲論故不應戲論。應觀水火
T0220_.06.0897b20: 風空識界若是所遍知若非所遍知。不可戲
T0220_.06.0897b21: 論故不應戲論
T0220_.06.0897b22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b23: 觀無明若常若無常。不可戲論故不應戲論。
T0220_.06.0897b24: 應觀行識名色六處觸受愛取有生老死愁歎
T0220_.06.0897b25: 苦憂惱若常若無常。不可戲論故不應戲論。
T0220_.06.0897b26: 應觀無明若樂若苦。不可戲論故不應戲論。
T0220_.06.0897b27: 應觀行乃至老死愁歎苦憂惱若樂若苦。不
T0220_.06.0897b28: 可戲論故不應戲論。應觀無明若我若無我。
T0220_.06.0897b29: 不可戲論故不應戲論。應觀行乃至老死愁
T0220_.06.0897b30: 歎苦憂惱若我若無我。不可戲論故不應戲
T0220_.06.0897c01: 論。應觀無明若淨若不淨。不可戲論故不應
T0220_.06.0897c02: 戲論。應觀行乃至老死愁歎苦憂惱若淨若
T0220_.06.0897c03: 不淨。不可戲論故不應戲論。應觀無明若寂
T0220_.06.0897c04: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0897c05: 行乃至老死愁歎苦憂惱若寂靜若不寂靜。
T0220_.06.0897c06: 不可戲論故不應戲論。應觀無明若遠離若
T0220_.06.0897c07: 不遠離。不可戲論故不應戲論。應觀行乃
T0220_.06.0897c08: 至老死愁歎苦憂惱若遠離若不遠離。不可
T0220_.06.0897c09: 戲論故不應戲論。應觀無明若是所遍知若
T0220_.06.0897c10: 非所遍知。不可戲論故不應戲論。應觀行
T0220_.06.0897c11: 乃至老死愁歎苦憂惱若是所遍知若非所遍
T0220_.06.0897c12: 知。不可戲論故不應戲論
T0220_.06.0897c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897c14: 觀布施波羅蜜多若常若無常。不可戲論故
T0220_.06.0897c15: 不應戲論。應觀淨戒安忍精進靜慮般若波
T0220_.06.0897c16: 羅蜜多若常若無常。不可戲論故不應戲論。
T0220_.06.0897c17: 應觀布施波羅蜜多若樂若苦。不可戲論故
T0220_.06.0897c18: 不應戲論。應觀淨戒乃至般若波羅蜜多若
T0220_.06.0897c19: 樂若苦。不可戲論故不應戲論。應觀布施波
T0220_.06.0897c20: 羅蜜多若我若無我。不可戲論故不應戲論。
T0220_.06.0897c21: 應觀淨戒乃至般若波羅蜜多若我若無我。
T0220_.06.0897c22: 不可戲論故不應戲論。應觀布施波羅蜜多
T0220_.06.0897c23: 若淨若不淨。不可戲論故不應戲論。應觀淨
T0220_.06.0897c24: 戒乃至般若波羅蜜多若淨若不淨。不可戲
T0220_.06.0897c25: 論故不應戲論。應觀布施波羅蜜多若寂靜
T0220_.06.0897c26: 若不寂靜。不可戲論故不應戲論。應觀淨戒
T0220_.06.0897c27: 乃至般若波羅蜜多若寂靜若不寂靜。不可
T0220_.06.0897c28: 戲論故不應戲論。應觀布施波羅蜜多若遠
T0220_.06.0897c29: 離若不遠離。不可戲論故不應戲論。應觀淨
T0220_.06.0897c30: 戒乃至般若波羅蜜多若遠離若不遠離。不
T0220_.06.0898a01: 可戲論故不應戲論。應觀布施波羅蜜多若
T0220_.06.0898a02: 是所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0898a03: 論。應觀淨戒乃至般若波羅蜜多若是所遍
T0220_.06.0898a04: 知若非所遍知。不可戲論故不應戲論
T0220_.06.0898a05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a06: 觀内空若常若無常。不可戲論故不應戲論。
T0220_.06.0898a07: 應觀外空内外空空空大空勝義空有爲空無
T0220_.06.0898a08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0898a09: 相空共相空一切法空不可得空無性空自性
T0220_.06.0898a10: 空無性自性空若常若無常。不可戲論故不
T0220_.06.0898a11: 應戲論。應觀内空若樂若苦。不可戲論故不
T0220_.06.0898a12: 應戲論。應觀外空乃至無性自性空若樂若
T0220_.06.0898a13: 苦。不可戲論故不應戲論。應觀内空若我若
T0220_.06.0898a14: 無我。不可戲論故不應戲論。應觀外空乃至
T0220_.06.0898a15: 無性自性空若我若無我。不可戲論故不應
T0220_.06.0898a16: 戲論。應觀内空若淨若不淨。不可戲論故不
T0220_.06.0898a17: 應戲論。應觀外空乃至無性自性空若淨若
T0220_.06.0898a18: 不淨。不可戲論故不應戲論。應觀内空若寂
T0220_.06.0898a19: 靜若不寂靜。不可戲論故不應戲論。應觀外
T0220_.06.0898a20: 空乃至無性自性空若寂靜若不寂靜。不可
T0220_.06.0898a21: 戲論故不應戲論。應觀内空若遠離若不遠
T0220_.06.0898a22: 離。不可戲論故不應戲論。應觀外空乃至無
T0220_.06.0898a23: 性自性空若遠離若不遠離。不可戲論故不
T0220_.06.0898a24: 應戲論。應觀内空若是所遍知若非所遍知。
T0220_.06.0898a25: 不可戲論故不應戲論。應觀外空乃至無性
T0220_.06.0898a26: 自性空若是所遍知若非所遍知。不可戲論
T0220_.06.0898a27: 故不應戲論
T0220_.06.0898a28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a29: 觀眞如若常若無常。不可戲論故不應戲論。
T0220_.06.0898b01: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0898b02: 生性法定法住實際虚空界不思議界若常若
T0220_.06.0898b03: 無常。不可戲論故不應戲論。應觀眞如若樂
T0220_.06.0898b04: 若苦。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b05: 不思議界若樂若苦。不可戲論故不應戲論。
T0220_.06.0898b06: 應觀眞如若我若無我。不可戲論故不應戲
T0220_.06.0898b07: 論。應觀法界乃至不思議界若我若無我。不
T0220_.06.0898b08: 可戲論故不應戲論。應觀眞如若淨若不淨。
T0220_.06.0898b09: 不可戲論故不應戲論。應觀法界乃至不思議
T0220_.06.0898b10: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0898b11: 眞如若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0898b12: 論。應觀法界乃至不思議界若寂靜若不寂
T0220_.06.0898b13: 靜。不可戲論故不應戲論。應觀眞如若遠離
T0220_.06.0898b14: 若不遠離。不可戲論故不應戲論。應觀法界
T0220_.06.0898b15: 乃至不思議界若遠離若不遠離。不可戲論
T0220_.06.0898b16: 故不應戲論。應觀眞如若是所遍知若非所
T0220_.06.0898b17: 遍知。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b18: 不思議界若是所遍知若非所遍知。不可戲
T0220_.06.0898b19: 論故不應戲論
T0220_.06.0898b20: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898b21: 觀四念住若常若無常。不可戲論故不應戲
T0220_.06.0898b22: 論。應觀四正斷四神足五根五力七等覺支
T0220_.06.0898b23: 八聖道支若常若無常。不可戲論故不應戲
T0220_.06.0898b24: 論。應觀四念住若樂若苦。不可戲論故不應
T0220_.06.0898b25: 戲論。應觀四正斷乃至八聖道支若樂若苦。
T0220_.06.0898b26: 不可戲論故不應戲論。應觀四念住若我若
T0220_.06.0898b27: 無我。不可戲論故不應戲論。應觀四正斷乃
T0220_.06.0898b28: 至八聖道支若我若無我。不可戲論故不應
T0220_.06.0898b29: 戲論。應觀四念住若淨若不淨。不可戲論故
T0220_.06.0898c01: 不應戲論。應觀四正斷乃至八聖道支若淨
T0220_.06.0898c02: 若不淨。不可戲論故不應戲論。應觀四念住
T0220_.06.0898c03: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0898c04: 觀四正斷乃至八聖道支若寂靜若不寂靜。
T0220_.06.0898c05: 不可戲論故不應戲論。應觀四念住若遠離
T0220_.06.0898c06: 若不遠離。不可戲論故不應戲論。應觀四正
T0220_.06.0898c07: 斷乃至八聖道支若遠離若不遠離。不可戲
T0220_.06.0898c08: 論故不應戲論。應觀四念住若是所遍知若
T0220_.06.0898c09: 非所遍知。不可戲論故不應戲論。應觀四正
T0220_.06.0898c10: 斷乃至八聖道支若是所遍知若非所遍知。
T0220_.06.0898c11: 不可戲論故不應戲論
T0220_.06.0898c12: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898c13: 觀苦聖諦若常若無常。不可戲論故不應戲
T0220_.06.0898c14: 論。應觀集滅道聖諦若常若無常。不可戲論
T0220_.06.0898c15: 故不應戲論。應觀苦聖諦若樂若苦。不可戲
T0220_.06.0898c16: 論故不應戲論。應觀集滅道聖諦若樂若苦。
T0220_.06.0898c17: 不可戲論故不應戲論。應觀苦聖諦若我若
T0220_.06.0898c18: 無我。不可戲論故不應戲論。應觀集滅道聖
T0220_.06.0898c19: 諦若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0898c20: 苦聖諦若淨若不淨。不可戲論故不應戲論。
T0220_.06.0898c21: 應觀集滅道聖諦若淨若不淨。不可戲論故
T0220_.06.0898c22: 不應戲論。應觀苦聖諦若寂靜若不寂靜。不
T0220_.06.0898c23: 可戲論故不應戲論。應觀集滅道聖諦若寂
T0220_.06.0898c24: 靜若不寂靜。不可戲論故不應戲論。應觀苦
T0220_.06.0898c25: 聖諦若遠離若不遠離。不可戲論故不應戲
T0220_.06.0898c26: 論。應觀集滅道聖諦若遠離若不遠離。不可
T0220_.06.0898c27: 戲論故不應戲論。應觀苦聖諦若是所遍知
T0220_.06.0898c28: 若非所遍知。不可戲論故不應戲論。應觀集
T0220_.06.0898c29: 滅道聖諦若是所遍知若非所遍知。不可戲
T0220_.06.0899a01: 論故不應戲論
T0220_.06.0899a02: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a03: 觀四靜慮若常若無常。不可戲論故不應戲
T0220_.06.0899a04: 論。應觀四無量四無色定若常若無常。不可
T0220_.06.0899a05: 戲論故不應戲論。應觀四靜慮若樂若苦。不
T0220_.06.0899a06: 可戲論故不應戲論。應觀四無量四無色定
T0220_.06.0899a07: 若樂若苦。不可戲論故不應戲論。應觀四靜
T0220_.06.0899a08: 慮若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899a09: 四無量四無色定若我若無我。不可戲論故
T0220_.06.0899a10: 不應戲論。應觀四靜慮若淨若不淨。不可戲
T0220_.06.0899a11: 論故不應戲論。應觀四無量四無色定若淨
T0220_.06.0899a12: 若不淨。不可戲論故不應戲論。應觀四靜慮
T0220_.06.0899a13: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0899a14: 觀四無量四無色定若寂靜若不寂靜。不可
T0220_.06.0899a15: 戲論故不應戲論。應觀四靜慮若遠離若不
T0220_.06.0899a16: 遠離。不可戲論故不應戲論。應觀四無量四
T0220_.06.0899a17: 無色定若遠離若不遠離。不可戲論故不應
T0220_.06.0899a18: 戲論。應觀四靜慮若是所遍知若非所遍知。
T0220_.06.0899a19: 不可戲論故不應戲論。應觀四無量四無色
T0220_.06.0899a20: 定若是所遍知若非所遍知。不可戲論故不
T0220_.06.0899a21: 應戲論
T0220_.06.0899a22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a23: 觀八解脱若常若無常。不可戲論故不應戲
T0220_.06.0899a24: 論。應觀八勝處九次第定十遍處若常若無
T0220_.06.0899a25: 常。不可戲論故不應戲論。應觀八解脱若樂
T0220_.06.0899a26: 若苦。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899a27: 次第定十遍處若樂若苦。不可戲論故不應
T0220_.06.0899a28: 戲論。應觀八解脱若我若無我。不可戲論故
T0220_.06.0899a29: 不應戲論。應觀八勝處九次第定十遍處若
T0220_.06.0899b01: 我若無我。不可戲論故不應戲論。應觀八解
T0220_.06.0899b02: 脱若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0899b03: 八勝處九次第定十遍處若淨若不淨。不可
T0220_.06.0899b04: 戲論故不應戲論。應觀八解脱若寂靜若不
T0220_.06.0899b05: 寂靜。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899b06: 次第定十遍處若寂靜若不寂靜。不可戲論
T0220_.06.0899b07: 故不應戲論。應觀八解脱若遠離若不遠離。
T0220_.06.0899b08: 不可戲論故不應戲論。應觀八勝處九次第
T0220_.06.0899b09: 定十遍處若遠離若不遠離。不可戲論故不
T0220_.06.0899b10: 應戲論。應觀八解脱若是所遍知若非所遍
T0220_.06.0899b11: 知。不可戲論故不應戲論。應觀八勝處九次
T0220_.06.0899b12: 第定十遍處若是所遍知若非所遍知。不可
T0220_.06.0899b13: 戲論故不應戲論
T0220_.06.0899b14: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899b15: 觀三摩地門若常若無常。不可戲論故不應
T0220_.06.0899b16: 戲論。應觀陀羅尼門若常若無常。不可戲論
T0220_.06.0899b17: 故不應戲論。應觀三摩地門若樂若苦。不可
T0220_.06.0899b18: 戲論故不應戲論。應觀陀羅尼門若樂若苦。
T0220_.06.0899b19: 不可戲論故不應戲論。應觀三摩地門若我
T0220_.06.0899b20: 若無我。不可戲論故不應戲論。應觀陀羅尼
T0220_.06.0899b21: 門若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899b22: 三摩地門若淨若不淨。不可戲論故不應戲
T0220_.06.0899b23: 論。應觀陀羅尼門若淨若不淨。不可戲論故
T0220_.06.0899b24: 不應戲論。應觀三摩地門若寂靜若不寂靜。
T0220_.06.0899b25: 不可戲論故不應戲論。應觀陀羅尼門若寂
T0220_.06.0899b26: 靜若不寂靜。不可戲論故不應戲論。應觀三
T0220_.06.0899b27: 摩地門若遠離若不遠離。不可戲論故不應
T0220_.06.0899b28: 戲論。應觀陀羅尼門若遠離若不遠離。不可
T0220_.06.0899b29: 戲論故不應戲論。應觀三摩地門若是所遍
T0220_.06.0899c01: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0899c02: 陀羅尼門若是所遍知若非所遍知。不可戲
T0220_.06.0899c03: 論故不應戲論
T0220_.06.0899c04: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c05: 觀空解脱門若常若無常。不可戲論故不應
T0220_.06.0899c06: 戲論。應觀無相無願解脱門若常若無常。不
T0220_.06.0899c07: 可戲論故不應戲論。應觀空解脱門若樂若
T0220_.06.0899c08: 苦。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c09: 脱門若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0899c10: 空解脱門若我若無我。不可戲論故不應戲
T0220_.06.0899c11: 論。應觀無相無願解脱門若我若無我。不可
T0220_.06.0899c12: 戲論故不應戲論。應觀空解脱門若淨若不
T0220_.06.0899c13: 淨。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c14: 脱門若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0899c15: 觀空解脱門若寂靜若不寂靜。不可戲論故
T0220_.06.0899c16: 不應戲論。應觀無相無願解脱門若寂靜若
T0220_.06.0899c17: 不寂靜。不可戲論故不應戲論。應觀空解脱
T0220_.06.0899c18: 門若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0899c19: 應觀無相無願解脱門若遠離若不遠離。不
T0220_.06.0899c20: 可戲論故不應戲論。應觀空解脱門若是所
T0220_.06.0899c21: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0899c22: 觀無相無願解脱門若是所遍知若非所遍
T0220_.06.0899c23: 知。不可戲論故不應戲論
T0220_.06.0899c24: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c25: 觀極喜地若常若無常。不可戲論故不應戲
T0220_.06.0899c26: 論。應觀離垢地發光地焔慧地極難勝地現
T0220_.06.0899c27: 前地遠行地不動地善慧地法雲地若常若無
T0220_.06.0899c28: 常。不可戲論故不應戲論。應觀極喜地若樂
T0220_.06.0899c29: 若苦。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a01: 至法雲地若樂若苦。不可戲論故不應戲論。
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
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