INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0890a01: 空自相空共相空一切法空不可得空無性空
T0220_.06.0890a02: 自性空無性自性空無性自性無動。能於四
T0220_.06.0890a03: 靜慮無性自性無動。能於四無量四無色定
T0220_.06.0890a04: 無性自性無動。能於四念住無性自性無動。
T0220_.06.0890a05: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0890a06: 道支無性自性無動。能於空解脱門無性自
T0220_.06.0890a07: 性無動。能於無相無願解脱門無性自性無
T0220_.06.0890a08: 動。能於苦聖諦無性自性無動。能於集滅道
T0220_.06.0890a09: 聖諦無性自性無動。能於八解脱無性自性
T0220_.06.0890a10: 無動。能於八勝處九次第定十遍處無性自
T0220_.06.0890a11: 性無動。能於一切三摩地門無性自性無動。
T0220_.06.0890a12: 能於一切陀羅尼門無性自性無動。能於菩
T0220_.06.0890a13: 薩十地無性自性無動。能於五眼無性自性
T0220_.06.0890a14: 無動。能於六神通無性自性無動。能於佛十
T0220_.06.0890a15: 力無性自性無動。能於四無所畏四無礙解
T0220_.06.0890a16: 十八佛不共法無性自性無動。能於大慈無
T0220_.06.0890a17: 性自性無動。能於大悲大喜大捨無性自性
T0220_.06.0890a18: 無動。能於無忘失法無性自性無動。能於
T0220_.06.0890a19: 恒住捨性無性自性無動。能於一切智無性
T0220_.06.0890a20: 自性無動。能於道相智一切相智無性自性
T0220_.06.0890a21: 無動。能於預流果無性自性無動。能於一
T0220_.06.0890a22: 來不還阿羅漢果無性自性無動。能於獨覺
T0220_.06.0890a23: 菩提無性自性無動。能於一切菩薩摩訶薩
T0220_.06.0890a24: 行無性自性無動。能於諸佛無上正等菩提
T0220_.06.0890a25: 無性自性無動。何以故。善現。諸法自性即
T0220_.06.0890a26: 是無性。無性不能現證無性
T0220_.06.0890a27: 大般若波羅蜜多經卷第三百六十六
T0220_.06.0890a28:
T0220_.06.0890a29:
T0220_.06.0890b01:
T0220_.06.0890b02:
T0220_.06.0890b03:大般若波羅蜜多經卷第三百六
T0220_.06.0890b04: 十七
T0220_.06.0890b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0890b06: 初分遍學道品第六十四之二
T0220_.06.0890b07: 爾時具壽善現白佛言。世尊。有性法爲能現
T0220_.06.0890b08: 證無性不。不也善現。世尊。無性法爲能現
T0220_.06.0890b09: 證有性不。不也善現。世尊。有性法爲能
T0220_.06.0890b10: 現證有性不。不也善現。世尊。無性法爲能
T0220_.06.0890b11: 現證無性不。不也善現。世尊。若爾亦應有
T0220_.06.0890b12: 性不能現觀無性。無性不能現觀有性。有
T0220_.06.0890b13: 性不能現觀有性。無性不能現觀無性。將
T0220_.06.0890b14: 無世尊不得現觀。佛言。善現。有得現觀
T0220_.06.0890b15: 然離四句。世尊。云何有得現觀然離四句。
T0220_.06.0890b16: 善現。非有非無絶諸戲論。乃名現觀。得
T0220_.06.0890b17: 亦如是。是故我説有得現觀然離四句。爾
T0220_.06.0890b18: 時具壽善現白佛言。世尊。菩薩摩訶薩以
T0220_.06.0890b19: 何爲戲論。佛言。善現。菩薩摩訶薩觀色若
T0220_.06.0890b20: 常若無常是爲戲論。觀受想行識若常若無
T0220_.06.0890b21: 常是爲戲論。觀色若樂若苦是爲戲論。觀
T0220_.06.0890b22: 受想行識若樂若苦是爲戲論。觀色若我若
T0220_.06.0890b23: 無我是爲戲論。觀受想行識若我若無我是
T0220_.06.0890b24: 爲戲論。觀色若淨若不淨是爲戲論。觀受想
T0220_.06.0890b25: 行識若淨若不淨是爲戲論。觀色若寂靜若
T0220_.06.0890b26: 不寂靜是爲戲論。觀受想行識若寂靜若不
T0220_.06.0890b27: 寂靜是爲戲論。觀色若遠離若不遠離是爲
T0220_.06.0890b28: 戲論。觀受想行識若遠離若不遠離是爲戲
T0220_.06.0890b29: 論。觀色若是所遍知若非所遍知是爲戲
T0220_.06.0890c01: 論。觀受想行識若是所遍知若非所遍知是
T0220_.06.0890c02: 爲戲論。善現。菩薩摩訶薩觀眼處若常若
T0220_.06.0890c03: 無常是爲戲論。觀耳鼻舌身意處若常若無
T0220_.06.0890c04: 常是爲戲論。觀眼處若樂若苦是爲戲論。觀
T0220_.06.0890c05: 耳鼻舌身意處若樂若苦是爲戲論。觀眼處
T0220_.06.0890c06: 若我若無我是爲戲論。觀耳鼻舌身意處若
T0220_.06.0890c07: 我若無我是爲戲論。觀眼處若淨若不淨是
T0220_.06.0890c08: 爲戲論。觀耳鼻舌身意處若淨若不淨是爲
T0220_.06.0890c09: 戲論。觀眼處若寂靜若不寂靜是爲戲論。
T0220_.06.0890c10: 觀耳鼻舌身意處若寂靜若不寂靜是爲戲
T0220_.06.0890c11: 論。觀眼處若遠離若不遠離是爲戲論。觀
T0220_.06.0890c12: 耳鼻舌身意處若遠離若不遠離是爲戲論。
T0220_.06.0890c13: 觀眼處若是所遍知若非所遍知是爲戲論。
T0220_.06.0890c14: 觀耳鼻舌身意處若是所遍知若非所遍知是
T0220_.06.0890c15: 爲戲論。善現。菩薩摩訶薩觀色處若常若無
T0220_.06.0890c16: 常是爲戲論。觀聲香味觸法處若常若無常
T0220_.06.0890c17: 是爲戲論。觀色處若樂若苦是爲戲論。觀聲
T0220_.06.0890c18: 香味觸法處若樂若苦是爲戲論。觀色處若
T0220_.06.0890c19: 我若無我是爲戲論。觀聲香味觸法處若我
T0220_.06.0890c20: 若無我是爲戲論。觀色處若淨若不淨是爲
T0220_.06.0890c21: 戲聲。觀聲香味觸法處若淨若不淨是爲戲
T0220_.06.0890c22: 論。觀色處若寂靜若不寂靜是爲戲論。觀聲
T0220_.06.0890c23: 香味觸法處若寂靜若不寂靜是爲戲論。觀
T0220_.06.0890c24: 色處若遠離若不遠離是爲戲論。觀聲香
T0220_.06.0890c25: 味觸法處若遠離若不遠離是爲戲論。觀色
T0220_.06.0890c26: 處若是所遍知若非所遍知是爲戲論。觀聲
T0220_.06.0890c27: 香味觸法處若是所遍知若非所遍知是爲戲
T0220_.06.0890c28: 論。善現。菩薩摩訶薩觀眼界若常若無
T0220_.06.0890c29: 常是爲戲論。觀耳鼻舌身意界若常若無
T0220_.06.0891a01: 常是爲戲論。觀眼界若樂若苦是爲戲論。
T0220_.06.0891a02: 觀耳鼻舌身意界若樂若苦是爲戲論。觀眼
T0220_.06.0891a03: 界若我若無我是爲戲論。觀耳鼻舌身意界
T0220_.06.0891a04: 若我若無我是爲戲論。觀眼界若淨若不淨
T0220_.06.0891a05: 是爲戲論。觀耳鼻舌身意界若淨若不淨是
T0220_.06.0891a06: 爲戲論。觀眼界若寂靜若不寂靜是爲戲論。
T0220_.06.0891a07: 觀耳鼻舌身意界若寂靜若不寂靜是爲戲
T0220_.06.0891a08: 論。觀眼界若遠離若不遠離是爲戲論。觀耳
T0220_.06.0891a09: 鼻舌身意界若遠離若不遠離是爲戲論。觀
T0220_.06.0891a10: 眼界若是所遍知若非所遍知是爲戲論。觀
T0220_.06.0891a11: 耳鼻舌身意界若是所遍知若非所遍知是爲
T0220_.06.0891a12: 戲論。善現。菩薩摩訶薩觀色界若常若無常
T0220_.06.0891a13: 是爲戲論。觀聲香味觸法界若常若無常是
T0220_.06.0891a14: 爲戲論。觀色界若樂若苦是爲戲論。觀聲香
T0220_.06.0891a15: 味觸法界若樂若苦是爲戲論。觀色界若我
T0220_.06.0891a16: 若無我是爲戲論。觀聲香味觸法界若我若
T0220_.06.0891a17: 無我是爲戲論。觀色界若淨若不淨是爲戲
T0220_.06.0891a18: 論。觀聲香味觸法界若淨若不淨是爲戲論。
T0220_.06.0891a19: 觀色界若寂靜若不寂靜是爲戲論。觀聲香
T0220_.06.0891a20: 味觸法界若寂靜若不寂靜是爲戲論。觀色界
T0220_.06.0891a21: 若遠離若不遠離是爲戲論。觀聲香味觸法
T0220_.06.0891a22: 界若遠離若不遠離是爲戲論。觀色界若是
T0220_.06.0891a23: 所遍知若非所遍知是爲戲論。觀聲香味觸法
T0220_.06.0891a24: 界若是所遍知若非所遍知是爲戲論。善現。
T0220_.06.0891a25: 菩薩摩訶薩觀眼識界若常若無常是爲戲論
T0220_.06.0891a26: 觀耳鼻舌身意識界若常若無常是爲戲論。
T0220_.06.0891a27: 觀眼識界若樂若苦是爲戲論。觀耳鼻舌身
T0220_.06.0891a28: 意識界若樂若苦是爲戲論。觀眼識界若我若
T0220_.06.0891a29: 無我是爲戲論。觀耳鼻舌身意識界若我若
T0220_.06.0891b01: 無我是爲戲論。觀眼識界若淨若不淨是爲
T0220_.06.0891b02: 戲論。觀耳鼻舌身意識界若淨若不淨是爲
T0220_.06.0891b03: 戲論。觀眼識界若寂靜若不寂靜是爲戲論。
T0220_.06.0891b04: 觀耳鼻舌身意識界若寂靜若不寂靜是爲戲
T0220_.06.0891b05: 論。觀眼識界若遠離若不遠離是爲戲論。觀
T0220_.06.0891b06: 耳鼻舌身意識界若遠離若不遠離是爲戲
T0220_.06.0891b07: 論。觀眼識界若是所遍知若非所遍知是爲
T0220_.06.0891b08: 戲論。觀耳鼻舌身意識界若是所遍知若非
T0220_.06.0891b09: 所遍知是爲戲論。善現。菩薩摩訶薩觀眼觸
T0220_.06.0891b10: 若常若無常是爲戲論。觀耳鼻舌身意觸若
T0220_.06.0891b11: 常若無常是爲戲論。觀眼觸若樂若苦是爲
T0220_.06.0891b12: 戲論。觀耳鼻舌身意觸若樂若苦是爲戲論。
T0220_.06.0891b13: 觀眼觸若我若無我是爲戲論。觀耳鼻舌身
T0220_.06.0891b14: 意觸若我若無我是爲戲論。觀眼觸若淨若
T0220_.06.0891b15: 不淨是爲戲論。觀耳鼻舌身意觸若淨若不
T0220_.06.0891b16: 淨是爲戲論。觀眼觸若寂靜若不寂靜是爲
T0220_.06.0891b17: 戲論。觀耳鼻舌身意觸若寂靜若不寂靜是
T0220_.06.0891b18: 爲戲論。觀眼觸若遠離若不遠離是爲戲論。
T0220_.06.0891b19: 觀耳鼻舌身意觸若遠離若不遠離是爲戲
T0220_.06.0891b20: 論。觀眼觸若是所遍知若非所遍知是爲戲
T0220_.06.0891b21: 論。觀耳鼻舌身意觸若是所遍知若非所遍
T0220_.06.0891b22: 知是爲戲論。善現。菩薩摩訶薩觀眼觸爲
T0220_.06.0891b23: 縁所生諸受若常若無常是爲戲論。觀耳鼻
T0220_.06.0891b24: 舌身意觸爲縁所生諸受若常若無常是爲戲
T0220_.06.0891b25: 論。觀眼觸爲縁所生諸受若樂若苦是爲戲
T0220_.06.0891b26: 論。觀耳鼻舌身意觸爲縁所生諸受若樂若
T0220_.06.0891b27: 苦是爲戲論。觀眼觸爲縁所生諸受若我若無
T0220_.06.0891b28: 我是爲戲論。觀耳鼻舌身意觸爲縁所生諸
T0220_.06.0891b29: 受若我若無我是爲戲論。觀眼觸爲縁所生
T0220_.06.0891c01: 諸受若淨若不淨是爲戲論。觀耳鼻舌身意
T0220_.06.0891c02: 觸爲縁所生諸受若淨若不淨是爲戲論。觀
T0220_.06.0891c03: 眼觸爲縁所生諸受若寂靜若不寂靜是爲戲
T0220_.06.0891c04: 論。觀耳鼻舌身意觸爲縁所生諸受若寂靜
T0220_.06.0891c05: 若不寂靜是爲戲論。觀眼觸爲縁所生諸受
T0220_.06.0891c06: 若遠離若不遠離是爲戲論。觀耳鼻舌身意
T0220_.06.0891c07: 觸爲縁所生諸受若遠離若不遠離是爲戲
T0220_.06.0891c08: 論。觀眼觸爲縁所生諸受若是所遍知若非
T0220_.06.0891c09: 所遍知是爲戲論。觀耳鼻舌身意觸爲縁所生
T0220_.06.0891c10: 諸受若是所遍知若非所遍知是爲戲論。善
T0220_.06.0891c11: 現。菩薩摩訶薩觀地界若常若無常是爲戲
T0220_.06.0891c12: 論。觀水火風空識界若常若無常是爲戲論。
T0220_.06.0891c13: 觀地界若樂若苦是爲戲論。觀水火風空識
T0220_.06.0891c14: 界若樂若苦是爲戲論。觀地界若我若無我
T0220_.06.0891c15: 是爲戲論。觀水火風空識界若我若無我是
T0220_.06.0891c16: 爲戲論。觀地界若淨若不淨是爲戲論。觀水
T0220_.06.0891c17: 火風空識界若淨若不淨是爲戲論。觀地界
T0220_.06.0891c18: 若寂靜若不寂靜是爲戲論。觀水火風空識
T0220_.06.0891c19: 界若寂靜若不寂靜是爲戲論。觀地界若遠
T0220_.06.0891c20: 離若不遠離是爲戲論。觀水火風空識界若
T0220_.06.0891c21: 遠離若不遠離是爲戲論。觀地界若是所遍
T0220_.06.0891c22: 知若非所遍知是爲戲論。觀水火風空識界
T0220_.06.0891c23: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0891c24: 薩摩訶薩觀無明若常若無常是爲戲論。觀
T0220_.06.0891c25: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0891c26: 惱若常若無常是爲戲論。觀無明若樂若苦
T0220_.06.0891c27: 是爲戲論。觀行乃至老死愁歎苦憂惱若樂
T0220_.06.0891c28: 若苦是爲戲論。觀無明若我若無我是爲戲
T0220_.06.0891c29: 論。觀行乃至老死愁歎苦憂惱若我若無我
T0220_.06.0892a01: 是爲戲論。觀無明若淨若不淨是爲戲論。觀
T0220_.06.0892a02: 行乃至老死愁歎苦憂惱若淨若不淨是爲戲
T0220_.06.0892a03: 論。觀無明若寂靜若不寂靜是爲戲論。觀行
T0220_.06.0892a04: 乃至老死愁歎苦憂惱若寂靜若不寂靜是爲
T0220_.06.0892a05: 戲論。觀無明若遠離若不遠離是爲戲論。觀
T0220_.06.0892a06: 行乃至老死愁歎苦憂惱若遠離若不遠離是
T0220_.06.0892a07: 爲戲論。觀無明若是所遍知若非所遍知是
T0220_.06.0892a08: 爲戲論。觀行乃至老死愁歎苦憂惱若是所
T0220_.06.0892a09: 遍知若非所遍知是爲戲論。善現。菩薩摩訶
T0220_.06.0892a10: 薩觀布施波羅蜜多若常若無常是爲戲論。
T0220_.06.0892a11: 觀淨戒安忍精進靜慮般若波羅蜜多若常若
T0220_.06.0892a12: 無常是爲戲論。觀布施波羅蜜多若樂若苦
T0220_.06.0892a13: 是爲戲論。觀淨戒乃至般若波羅蜜多若樂
T0220_.06.0892a14: 若苦是爲戲論。觀布施波羅蜜多若我若無
T0220_.06.0892a15: 我是爲戲論。觀淨戒乃至般若波羅蜜多若
T0220_.06.0892a16: 我若無我是爲戲論。觀布施波羅蜜多若淨
T0220_.06.0892a17: 若不淨是爲戲論。觀淨戒乃至般若波羅蜜
T0220_.06.0892a18: 多若淨若不淨是爲戲論。觀布施波羅蜜多
T0220_.06.0892a19: 若寂靜若不寂靜是爲戲論。觀淨戒乃至般
T0220_.06.0892a20: 若波羅蜜多若寂靜若不寂靜是爲戲論。觀
T0220_.06.0892a21: 布施波羅蜜多若遠離若不遠離是爲戲論。
T0220_.06.0892a22: 觀淨戒乃至般若波羅蜜多若遠離若不遠離
T0220_.06.0892a23: 是爲戲論。觀布施波羅蜜多若是所遍知若
T0220_.06.0892a24: 非所遍知是爲戲論。觀淨戒乃至般若波羅
T0220_.06.0892a25: 蜜多若是所遍知若非所遍知是爲戲論。善
T0220_.06.0892a26: 現。菩薩摩訶薩觀内空若常若無常是爲戲
T0220_.06.0892a27: 論。觀外空内外空空空大空勝義空有爲空
T0220_.06.0892a28: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0892a29: 自相空共相空一切法空不可得空無性空自
T0220_.06.0892b01: 性空無性自性空若常若無常是爲戲論。觀
T0220_.06.0892b02: 内空若樂若苦是爲戲論。觀外空乃至無性
T0220_.06.0892b03: 自性空若樂若苦是爲戲論。觀内空若我若
T0220_.06.0892b04: 無我是爲戲論。觀外空乃至無性自性空若
T0220_.06.0892b05: 我若無我是爲戲論。觀内空若淨若不淨是
T0220_.06.0892b06: 爲戲論。觀外空乃至無性自性空若淨若不
T0220_.06.0892b07: 淨是爲戲論。觀内空若寂靜若不寂靜是爲
T0220_.06.0892b08: 戲論。觀外空乃至無性自性空若寂靜若不
T0220_.06.0892b09: 寂靜是爲戲論。觀内空若遠離若不遠離是
T0220_.06.0892b10: 爲戲論。觀外空乃至無性自性空若遠離若
T0220_.06.0892b11: 不遠離是爲戲論。觀内空若是所遍知若非
T0220_.06.0892b12: 所遍知是爲戲論。觀外空乃至無性自性空
T0220_.06.0892b13: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0892b14: 薩摩訶薩觀眞如若常若無常是爲戲論。觀
T0220_.06.0892b15: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0892b16: 法定法住實際虚空界不思議界若常若無常
T0220_.06.0892b17: 是爲戲論。觀眞如若樂若苦是爲戲論。觀法
T0220_.06.0892b18: 界乃至不思議界若樂若苦是爲戲論。觀眞
T0220_.06.0892b19: 如若我若無我是爲戲論。觀法界乃至不思
T0220_.06.0892b20: 議界若我若無我是爲戲論。觀眞如若淨若
T0220_.06.0892b21: 不淨是爲戲論。觀法界乃至不思議界若淨
T0220_.06.0892b22: 若不淨是爲戲論。觀眞如若寂靜若不寂靜
T0220_.06.0892b23: 是爲戲論。觀法界乃至不思議界若寂靜若
T0220_.06.0892b24: 不寂靜是爲戲論。觀眞如若遠離若不遠離
T0220_.06.0892b25: 是爲戲論。觀法界乃至不思議界若遠離若
T0220_.06.0892b26: 不遠離是爲戲論。觀眞如若是所遍知若非
T0220_.06.0892b27: 所遍知是爲戲論。觀法界乃至不思議界若
T0220_.06.0892b28: 是所遍知若非所遍知是爲戲論。善現。菩薩
T0220_.06.0892b29: 摩訶薩觀四念住若常若無常是爲戲論。觀
T0220_.06.0892c01: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0892c02: 若常若無常是爲戲論。觀四念住若樂若苦
T0220_.06.0892c03: 是爲戲論。觀四正斷乃至八聖道支若樂若
T0220_.06.0892c04: 苦是爲戲論。觀四念住若我若無我是爲戲
T0220_.06.0892c05: 論。觀四正斷乃至八聖道支若我若無我是
T0220_.06.0892c06: 爲戲論。觀四念住若淨若不淨是爲戲論。
T0220_.06.0892c07: 觀四正斷乃至八聖道支若淨若不淨是爲戲
T0220_.06.0892c08: 論。觀四念住若寂靜若不寂靜是爲戲論。觀
T0220_.06.0892c09: 四正斷乃至八聖道支若寂靜若不寂靜是爲
T0220_.06.0892c10: 戲論。觀四念住若遠離若不遠離是爲戲論。
T0220_.06.0892c11: 觀四正斷乃至八聖道支若遠離若不遠離是
T0220_.06.0892c12: 爲戲論。觀四念住若是所遍知若非所遍知
T0220_.06.0892c13: 是爲戲論。觀四正斷乃至八聖道支若是所
T0220_.06.0892c14: 遍知若非所遍知是爲戲論。善現。菩薩摩
T0220_.06.0892c15: 訶薩觀苦聖諦若常若無常是爲戲論。觀集
T0220_.06.0892c16: 滅道聖諦若常若無常是爲戲論。觀苦聖諦
T0220_.06.0892c17: 若樂若苦是爲戲論。觀集滅道聖諦若樂若
T0220_.06.0892c18: 苦是爲戲論。觀苦聖諦若我若無我是爲戲
T0220_.06.0892c19: 論。觀集滅道聖諦若我若無我是爲戲論。
T0220_.06.0892c20: 觀苦聖諦若淨若不淨是爲戲論。觀集滅道
T0220_.06.0892c21: 聖諦若淨若不淨是爲戲論。觀苦聖諦若寂
T0220_.06.0892c22: 靜若不寂靜是爲戲論。觀集滅道聖諦若寂
T0220_.06.0892c23: 靜若不寂靜是爲戲論。觀苦聖諦若遠離若
T0220_.06.0892c24: 不遠離是爲戲論。觀集滅道聖諦若遠離若
T0220_.06.0892c25: 不遠離是爲戲論。觀苦聖諦若是所遍知若
T0220_.06.0892c26: 非所遍知是爲戲論。觀集滅道聖諦若是所
T0220_.06.0892c27: 遍知若非所遍知是爲戲論。善現。菩薩摩
T0220_.06.0892c28: 訶薩觀四靜慮若常若無常是爲戲論。觀四
T0220_.06.0892c29: 無量四無色定若常若無常是爲戲論。觀四
T0220_.06.0893a01: 靜慮若樂若苦是爲戲論。觀四無量四無色
T0220_.06.0893a02: 定若樂若苦是爲戲論。觀四靜慮若我若無
T0220_.06.0893a03: 我是爲戲論。觀四無量四無色定若我若無
T0220_.06.0893a04: 我是爲戲論。觀四靜慮若淨若不淨是爲戲
T0220_.06.0893a05: 論。觀四無量四無色定若淨若不淨是爲戲
T0220_.06.0893a06: 論。觀四靜慮若寂靜若不寂靜是爲戲論。
T0220_.06.0893a07: 觀四無量四無色定若寂靜若不寂靜是爲戲
T0220_.06.0893a08: 論。觀四靜慮若遠離若不遠離是爲戲論。
T0220_.06.0893a09: 觀四無量四無色定若遠離若不遠離是爲戲
T0220_.06.0893a10: 論。觀四靜慮若是所遍知若非所遍知是爲
T0220_.06.0893a11: 戲論。觀四無量四無色定若是所遍知若非
T0220_.06.0893a12: 所遍知是爲戲論。善現。菩薩摩訶薩觀八解
T0220_.06.0893a13: 脱若常若無常是爲戲論。觀八勝處九次第
T0220_.06.0893a14: 定十遍處若常若無常是爲戲論。觀八解脱
T0220_.06.0893a15: 若樂若苦是爲戲論。觀八勝處九次第定十
T0220_.06.0893a16: 遍處若樂若苦是爲戲論。觀八解脱若我若
T0220_.06.0893a17: 無我是爲戲論。觀八勝處九次第定十遍處
T0220_.06.0893a18: 若我若無我是爲戲論。觀八解脱若淨若不
T0220_.06.0893a19: 淨是爲戲論。觀八勝處九次第定十遍處若
T0220_.06.0893a20: 淨若不淨是爲戲論。觀八解脱若寂靜若不
T0220_.06.0893a21: 寂靜是爲戲論。觀八勝處九次第定十遍處
T0220_.06.0893a22: 若寂靜若不寂靜是爲戲論。觀八解脱若遠
T0220_.06.0893a23: 離若不遠離是爲戲論。觀八勝處九次第定
T0220_.06.0893a24: 十遍處若遠離若不遠離是爲戲論。觀八解
T0220_.06.0893a25: 脱若是所遍知若非所遍知是爲戲論。觀八
T0220_.06.0893a26: 勝處九次第定十遍處若是所遍知若非所遍
T0220_.06.0893a27: 知是爲戲論。善現。菩薩摩訶薩觀三摩地門
T0220_.06.0893a28: 若常若無常是爲戲論。觀陀羅尼門若常若
T0220_.06.0893a29: 無常是爲戲論。觀三摩地門若樂若苦是爲
T0220_.06.0893b01: 戲論。觀陀羅尼門若樂若苦是爲戲論。觀
T0220_.06.0893b02: 三摩地門若我若無我是爲戲論。觀陀羅尼
T0220_.06.0893b03: 門若我若無我是爲戲論。觀三摩地門若淨
T0220_.06.0893b04: 若不淨是爲戲論。觀陀羅尼門若淨若不淨
T0220_.06.0893b05: 是爲戲論。觀三摩地門若寂靜若不寂靜是
T0220_.06.0893b06: 爲戲論。觀陀羅尼門若寂靜若不寂靜是爲
T0220_.06.0893b07: 戲論。觀三摩地門若遠離若不遠離是爲戲
T0220_.06.0893b08: 論。觀陀羅尼門若遠離若不遠離是爲戲論。
T0220_.06.0893b09: 觀三摩地門若是所遍知若非所遍知是爲戲
T0220_.06.0893b10: 論。觀陀羅尼門若是所遍知若非所遍知是
T0220_.06.0893b11: 爲戲論。善現。菩薩摩訶薩觀空解脱門若常
T0220_.06.0893b12: 若無常是爲戲論。觀無相無願解脱門若常
T0220_.06.0893b13: 若無常是爲戲論。觀空解脱門若樂若苦是
T0220_.06.0893b14: 爲戲論。觀無相無願解脱門若樂若苦是爲
T0220_.06.0893b15: 戲論。觀空解脱門若我若無我是爲戲論。觀
T0220_.06.0893b16: 無相無願解脱門若我若無我是爲戲論。觀
T0220_.06.0893b17: 空解脱門若淨若不淨是爲戲論。觀無相無
T0220_.06.0893b18: 願解脱門若淨若不淨是爲戲論。觀空解脱門
T0220_.06.0893b19: 若寂靜若不寂靜是爲戲論。觀無相無願解
T0220_.06.0893b20: 脱門若寂靜若不寂靜是爲戲論。觀空解脱
T0220_.06.0893b21: 門若遠離若不遠離是爲戲論。觀無相無願
T0220_.06.0893b22: 解脱門若遠離若不遠離是爲戲論。觀空解
T0220_.06.0893b23: 脱門若是所遍知若非所遍知是爲戲論。觀
T0220_.06.0893b24: 無相無願解脱門若是所遍知若非所遍知是
T0220_.06.0893b25: 爲戲論。善現。菩薩摩訶薩觀極喜地若常若
T0220_.06.0893b26: 無常是爲戲論。觀離垢地發光地焔慧地極
T0220_.06.0893b27: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0893b28: 若常若無常是爲戲論。觀極喜地若樂若苦
T0220_.06.0893b29: 是爲戲論。觀離垢地乃至法雲地若樂若苦
T0220_.06.0893c01: 是爲戲論。觀極喜地若我若無我是爲戲論。
T0220_.06.0893c02: 觀離垢地乃至法雲地若我若無我是爲戲
T0220_.06.0893c03: 論。觀極喜地若淨若不淨是爲戲論。觀離垢
T0220_.06.0893c04: 地乃至法雲地若淨若不淨是爲戲論。觀極
T0220_.06.0893c05: 喜地若寂靜若不寂靜是爲戲論。觀離垢地
T0220_.06.0893c06: 乃至法雲地若寂靜若不寂靜是爲戲論。觀
T0220_.06.0893c07: 極喜地若遠離若不遠離是爲戲論。觀離垢
T0220_.06.0893c08: 地乃至法雲地若遠離若不遠離是爲戲論。
T0220_.06.0893c09: 觀極喜地若是所遍知若非所遍知是爲戲
T0220_.06.0893c10: 論。觀離垢地乃至法雲地若是所遍知若非
T0220_.06.0893c11: 所遍知是爲戲論。善現。菩薩摩訶薩觀五眼
T0220_.06.0893c12: 若常若無常是爲戲論。觀六神通若常若無
T0220_.06.0893c13: 常是爲戲論。觀五眼若樂若苦是爲戲論。
T0220_.06.0893c14: 觀六神通若樂若苦是爲戲論。觀五眼若我
T0220_.06.0893c15: 若無我是爲戲論。觀六神通若我若無我是
T0220_.06.0893c16: 爲戲論。觀五眼若淨若不淨是爲戲論。觀
T0220_.06.0893c17: 六神通若淨若不淨是爲戲論。觀五眼若寂
T0220_.06.0893c18: 靜若不寂靜是爲戲論。觀六神通若寂靜若
T0220_.06.0893c19: 不寂靜是爲戲論。觀五眼若遠離若不遠離
T0220_.06.0893c20: 是爲戲論。觀六神通若遠離若不遠離是爲
T0220_.06.0893c21: 戲論。觀五眼若是所遍知若非所遍知是爲
T0220_.06.0893c22: 戲論。觀六神通若是所遍知若非所遍知是
T0220_.06.0893c23: 爲戲論。善現。菩薩摩訶薩觀佛十力若常
T0220_.06.0893c24: 若無常是爲戲論。觀四無所畏四無礙解十
T0220_.06.0893c25: 八佛不共法若常若無常是爲戲論。觀佛十
T0220_.06.0893c26: 力若樂若苦是爲戲論。觀四無所畏四無礙
T0220_.06.0893c27: 解十八佛不共法若樂若苦是爲戲論。觀佛
T0220_.06.0893c28: 十力若我若無我是爲戲論。觀四無所畏四
T0220_.06.0893c29: 無礙解十八佛不共法若我若無我是爲戲
T0220_.06.0894a01: 論。觀佛十力若淨若不淨是爲戲論。觀四
T0220_.06.0894a02: 無所畏四無礙解十八佛不共法若淨若不淨
T0220_.06.0894a03: 是爲戲論。觀佛十力若寂靜若不寂靜是爲
T0220_.06.0894a04: 戲論。觀四無所畏四無礙解十八佛不共法
T0220_.06.0894a05: 若寂靜若不寂靜是爲戲論。觀佛十力若遠
T0220_.06.0894a06: 離若不遠離是爲戲論。觀四無所畏四無礙
T0220_.06.0894a07: 解十八佛不共法若遠離若不遠離是爲戲
T0220_.06.0894a08: 論。觀佛十力若是所遍知若非所遍知是爲
T0220_.06.0894a09: 戲論。觀四無所畏四無礙解十八佛不共法
T0220_.06.0894a10: 若是所遍知若非所遍知是爲戲論。善現。
T0220_.06.0894a11: 菩薩摩訶薩觀大慈若常若無常是爲戲論。
T0220_.06.0894a12: 觀大悲大喜大捨若常若無常是爲戲論。觀
T0220_.06.0894a13: 大慈若樂若苦是爲戲論。觀大悲大喜大捨
T0220_.06.0894a14: 若樂若苦是爲戲論。觀大慈若我若無我是
T0220_.06.0894a15: 爲戲論。觀大悲大喜大捨若我若無我是爲
T0220_.06.0894a16: 戲論。觀大慈若淨若不淨是爲戲論。觀大
T0220_.06.0894a17: 悲大喜大捨若淨若不淨是爲戲論。觀大慈
T0220_.06.0894a18: 若寂靜若不寂靜是爲戲論。觀大悲大喜大
T0220_.06.0894a19: 捨若寂靜若不寂靜是爲戲論。觀大慈若遠
T0220_.06.0894a20: 離若不遠離是爲戲論。觀大悲大喜大捨若
T0220_.06.0894a21: 遠離若不遠離是爲戲論。觀大慈若是所遍
T0220_.06.0894a22: 知若非所遍知是爲戲論。觀大悲大喜大捨
T0220_.06.0894a23: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0894a24: 薩摩訶薩觀無忘失法若常若無常是爲戲
T0220_.06.0894a25: 論。觀恒住捨性若常若無常是爲戲論。觀
T0220_.06.0894a26: 無忘失法若樂若苦是爲戲論。觀恒住捨性
T0220_.06.0894a27: 若樂若苦是爲戲論。觀無忘失法若我若無
T0220_.06.0894a28: 我是爲戲論。觀恒住捨性若我若無我是爲
T0220_.06.0894a29: 戲論。觀無忘失法若淨若不淨是爲戲論。觀
T0220_.06.0894b01: 恒住捨性若淨若不淨是爲戲論。觀無忘失
T0220_.06.0894b02: 法若寂靜若不寂靜是爲戲論。觀恒住捨性
T0220_.06.0894b03: 若寂靜若不寂靜是爲戲論。觀無忘失法若
T0220_.06.0894b04: 遠離若不遠離是爲戲論。觀恒住捨性若遠
T0220_.06.0894b05: 離若不遠離是爲戲論。觀無忘失法若是所
T0220_.06.0894b06: 遍知若非所遍知是爲戲論。觀恒住捨性若
T0220_.06.0894b07: 是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0894b08: 薩摩訶薩觀一切智若常若無常是爲戲論。
T0220_.06.0894b09: 觀道相智一切相智若常若無常是爲戲論。
T0220_.06.0894b10: 觀一切智若樂若苦是爲戲論。觀道相智一
T0220_.06.0894b11: 切相智若樂若苦是爲戲論。觀一切智若我
T0220_.06.0894b12: 若無我是爲戲論。觀道相智一切相智若我
T0220_.06.0894b13: 若無我是爲戲論。觀一切智若淨若不淨是
T0220_.06.0894b14: 爲戲論。觀道相智一切相智若淨若不淨是
T0220_.06.0894b15: 爲戲論。觀一切智若寂靜若不寂靜是爲戲
T0220_.06.0894b16: 論。觀道相智一切相智若寂靜若不寂靜是
T0220_.06.0894b17: 爲戲論。觀一切智若遠離若不遠離是爲戲
T0220_.06.0894b18: 論。觀道相智一切相智若遠離若不遠離是
T0220_.06.0894b19: 爲戲論。觀一切智若是所遍知若非所遍知
T0220_.06.0894b20: 是爲戲論。觀道相智一切相智若是所遍知
T0220_.06.0894b21: 若非所遍知是爲戲論。善現。菩薩摩訶薩
T0220_.06.0894b22: 觀預流果若常若無常是爲戲論。觀一來不
T0220_.06.0894b23: 還阿羅漢果獨覺菩提若常若無常是爲戲
T0220_.06.0894b24: 論。觀預流果若樂若苦是爲戲論。觀一來
T0220_.06.0894b25: 不還阿羅漢果獨覺菩提若樂若苦是爲戲
T0220_.06.0894b26: 論。觀預流果若我若無我是爲戲論。觀一
T0220_.06.0894b27: 來不還阿羅漢果獨覺菩提若我若無我是爲
T0220_.06.0894b28: 戲論。觀預流果若淨若不淨是爲戲論。觀
T0220_.06.0894c01: 一來不還阿羅漢果獨覺菩提若淨若不淨是
T0220_.06.0894c02: 爲戲論。觀預流果若寂靜若不寂靜是爲戲
T0220_.06.0894c03: 論。觀一來不還阿羅漢果獨覺菩提若寂靜
T0220_.06.0894c04: 若不寂靜是爲戲論。觀預流果若遠離若不
T0220_.06.0894c05: 遠離是爲戲論。觀一來不還阿羅漢果獨覺
T0220_.06.0894c06: 菩提若遠離若不遠離是爲戲論。觀預流果
T0220_.06.0894c07: 若是所遍知若非所遍知是爲戲論。觀一來
T0220_.06.0894c08: 不還阿羅漢果獨覺菩提若是所遍知若非所
T0220_.06.0894c09: 遍知是爲戲論。善現。菩薩摩訶薩觀一切
T0220_.06.0894c10: 菩薩摩訶薩行若常若無常是爲戲論。觀諸
T0220_.06.0894c11: 佛無上正等菩提若常若無常是爲戲論。觀
T0220_.06.0894c12: 一切菩薩摩訶薩行若樂若苦是爲戲論。觀
T0220_.06.0894c13: 諸佛無上正等菩提若樂若苦是爲戲論。觀
T0220_.06.0894c14: 一切菩薩摩訶薩行若我若無我是爲戲論。
T0220_.06.0894c15: 觀諸佛無上正等菩提若我若無我是爲戲
T0220_.06.0894c16: 論。觀一切菩薩摩訶薩行若淨若不淨是爲
T0220_.06.0894c17: 戲論。觀諸佛無上正等菩提若淨若不淨是
T0220_.06.0894c18: 爲戲論。觀一切菩薩摩訶薩行若寂靜若不
T0220_.06.0894c19: 寂靜是爲戲論。觀諸佛無上正等菩提若寂
T0220_.06.0894c20: 靜若不寂靜是爲戲論。觀一切菩薩摩訶薩
T0220_.06.0894c21: 行若遠離若不遠離是爲戲論。觀諸佛無上
T0220_.06.0894c22: 正等菩提若遠離若不遠離是爲戲論。觀一
T0220_.06.0894c23: 切菩薩摩訶薩行若是所遍知若非所遍知是
T0220_.06.0894c24: 爲戲論。觀諸佛無上正等菩提若是所遍知
T0220_.06.0894c25: 若非所遍知是爲戲論。
T0220_.06.0894c26: 復次善現。菩薩摩訶薩若作是念。苦聖諦
T0220_.06.0894c27: 應遍知是爲戲論。集聖諦應永斷是爲戲論。
T0220_.06.0894c28: 滅聖諦應作證是爲戲論。道聖諦應修習是
T0220_.06.0895a01: 爲戲論。善現。菩薩摩訶薩若作是念。應修四
T0220_.06.0895a02: 靜慮是爲戲論。應修四無量四無色定是爲
T0220_.06.0895a03: 戲論。善現。菩薩摩訶薩若作是念。應修四念
T0220_.06.0895a04: 住是爲戲論。應修四正斷四神足五根五力
T0220_.06.0895a05: 七等覺支八聖道支是爲戲論。善現。菩薩摩
T0220_.06.0895a06: 訶薩若作是念。應修空解脱門是爲戲論。應
T0220_.06.0895a07: 修無相無願解脱門是爲戲論。善現。菩薩摩
T0220_.06.0895a08: 訶薩若作是念。應修八解脱是爲戲論。應修
T0220_.06.0895a09: 八勝處九次第定十遍處是爲戲論。善現。菩
T0220_.06.0895a10: 薩摩訶薩若作是念。應修五眼是爲戲論。應
T0220_.06.0895a11: 修六神通是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a12: 是念。應超預流果是爲戲論。應超一來不還
T0220_.06.0895a13: 阿羅漢果獨覺菩提是爲戲論。善現。菩薩摩
T0220_.06.0895a14: 訶薩若作是念。應行布施波羅蜜多是爲戲
T0220_.06.0895a15: 論。應行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0895a16: 是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a17: 住内空是爲戲論。應住外空内外空空空大
T0220_.06.0895a18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0895a19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0895a20: 可得空無性空自性空無性自性空是爲戲
T0220_.06.0895a21: 論。善現。菩薩摩訶薩若作是念。應住眞如是
T0220_.06.0895a22: 爲戲論。應住法界法性不虚妄性不變異性
T0220_.06.0895a23: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0895a24: 界是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a25: 趣入菩薩正性離生是爲戲論。應圓滿菩薩
T0220_.06.0895a26: 十地正行是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a27: 是念。應成熟有情是爲戲論。應嚴淨佛土是
T0220_.06.0895a28: 爲戲論。善現。菩薩摩訶薩若作是念。應起佛
T0220_.06.0895a29: 十力是爲戲論。應起四無所畏四無礙解十
T0220_.06.0895b01: 八佛不共法是爲戲論。善現。菩薩摩訶薩若
T0220_.06.0895b02: 作是念。應起大慈是爲戲論。應起大悲大喜
T0220_.06.0895b03: 大捨是爲戲論。善現。菩薩摩訶薩若作是念。
T0220_.06.0895b04: 應起無忘失法是爲戲論。應起恒住捨性是
T0220_.06.0895b05: 爲戲論。善現。菩薩摩訶薩若作是念。應起一
T0220_.06.0895b06: 切智是爲戲論。應起道相智一切相智是爲
T0220_.06.0895b07: 戲論。善現。菩薩摩訶薩若作是念。應起一切
T0220_.06.0895b08: 三摩地門是爲戲論。應起一切陀羅尼門是
T0220_.06.0895b09: 爲戲論。善現。菩薩摩訶薩若作是念。應斷一
T0220_.06.0895b10: 切煩惱習氣相續是爲戲論。應證諸佛無上
T0220_.06.0895b11: 正等菩提是爲戲論。善現。如是等類一切戲
T0220_.06.0895b12: 論。是爲菩薩摩訶薩所有戲論
T0220_.06.0895b13: 大般若波羅蜜多經卷第三百六十七
T0220_.06.0895b14:
T0220_.06.0895b15:
T0220_.06.0895b16:
T0220_.06.0895b17:大般若波羅蜜多經卷第三百六
T0220_.06.0895b18: 十八
T0220_.06.0895b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.0895b20: 初分遍學道品第六十四之三
T0220_.06.0895b21: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0895b22: 時。應觀色若常若無常。不可戲論故不應戲
T0220_.06.0895b23: 論。應觀受想行識若常若無常。不可戲論故
T0220_.06.0895b24: 不應戲論。應觀色若樂若苦。不可戲論故不
T0220_.06.0895b25: 應戲論。應觀受想行識若樂若苦。不可戲論
T0220_.06.0895b26: 故不應戲論。應觀色若我若無我。不可戲論
T0220_.06.0895b27: 故不應戲論。應觀受想行識若我若無我。不
T0220_.06.0895b28: 可戲論故不應戲論。應觀色若淨若不淨。不
T0220_.06.0895b29: 可戲論故不應戲論。應觀受想行識若淨若
T0220_.06.0895c01: 不淨。不可戲論故不應戲論。應觀色若寂靜
T0220_.06.0895c02: 若不寂靜。不可戲論故不應戲論。應觀受想
T0220_.06.0895c03: 行識若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0895c04: 論。應觀色若遠離若不遠離。不可戲論故不
T0220_.06.0895c05: 應戲論。應觀受想行識若遠離若不遠離。不
T0220_.06.0895c06: 可戲論故不應戲論。應觀色若是所遍知若
T0220_.06.0895c07: 非所遍知。不可戲論故不應戲論。應觀受想
T0220_.06.0895c08: 行識若是所遍知若非所遍知。不可戲論故
T0220_.06.0895c09: 不應戲論
T0220_.06.0895c10: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0895c11: 觀眼處若常若無常。不可戲論故不應戲論。
T0220_.06.0895c12: 應觀耳鼻舌身意處若常若無常。不可戲論
T0220_.06.0895c13: 故不應戲論。應觀眼處若樂若苦。不可戲論
T0220_.06.0895c14: 故不應戲論。應觀耳鼻舌身意處若樂若苦。
T0220_.06.0895c15: 不可戲論故不應戲論。應觀眼處若我若無
T0220_.06.0895c16: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0895c17: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0895c18: 眼處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0895c19: 觀耳鼻舌身意處若淨若不淨。不可戲論故
T0220_.06.0895c20: 不應戲論。應觀眼處若寂靜若不寂靜。不可
T0220_.06.0895c21: 戲論故不應戲論。應觀耳鼻舌身意處若寂
T0220_.06.0895c22: 靜若不寂靜。不可戲論故不應戲論。應觀眼
T0220_.06.0895c23: 處若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0895c24: 應觀耳鼻舌身意處若遠離若不遠離。不可
T0220_.06.0895c25: 戲論故不應戲論。應觀眼處若是所遍知若
T0220_.06.0895c26: 非所遍知。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0895c27: 舌身意處若是所遍知若非所遍知。不可戲
T0220_.06.0895c28: 論故不應戲論
T0220_.06.0895c29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a01: 觀色處若常若無常。不可戲論故不應戲論。
T0220_.06.0896a02: 應觀聲香味觸法處若常若無常。不可戲論
T0220_.06.0896a03: 故不應戲論。應觀色處若樂若苦。不可戲論
T0220_.06.0896a04: 故不應戲論。應觀聲香味觸法處若樂若苦。
T0220_.06.0896a05: 不可戲論故不應戲論。應觀色處若我若無
T0220_.06.0896a06: 我。不可戲論故不應戲論。應觀聲香味觸法
T0220_.06.0896a07: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a08: 色處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a09: 觀聲香味觸法處若淨若不淨。不可戲論故
T0220_.06.0896a10: 不應戲論。應觀色處若寂靜若不寂靜。不
T0220_.06.0896a11: 可戲論故不應戲論。應觀聲香味觸法處若
T0220_.06.0896a12: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896a13: 色處若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896a14: 論。應觀聲香味觸法處若遠離若不遠離。不
T0220_.06.0896a15: 可戲論故不應戲論。應觀色處若是所遍知
T0220_.06.0896a16: 若非所遍知。不可戲論故不應戲論。應觀聲
T0220_.06.0896a17: 香味觸法處若是所遍知若非所遍知。不可
T0220_.06.0896a18: 戲論故不應戲論
T0220_.06.0896a19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a20: 觀眼界若常若無常。不可戲論故不應戲論。
T0220_.06.0896a21: 應觀耳鼻舌身意界若常若無常。不可戲論
T0220_.06.0896a22: 故不應戲論。應觀眼界若樂若苦。不可戲論
T0220_.06.0896a23: 故不應戲論。應觀耳鼻舌身意界若樂若苦。
T0220_.06.0896a24: 不可戲論故不應戲論。應觀眼界若我若無
T0220_.06.0896a25: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0896a26: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a27: 眼界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a28: 觀耳鼻舌身意界若淨若不淨。不可戲論故
T0220_.06.0896a29: 不應戲論。應觀眼界若寂靜若不寂靜。不可
T0220_.06.0896b01: 戲論故不應戲論。應觀耳鼻舌身意界若寂
T0220_.06.0896b02: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896b03: 眼界若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896b04: 論。應觀耳鼻舌身意界若遠離若不遠離。不
T0220_.06.0896b05: 可戲論故不應戲論。應觀眼界若是所遍知
T0220_.06.0896b06: 若非所遍知。不可戲論故不應戲論。應觀耳
T0220_.06.0896b07: 鼻舌身意界若是所遍知若非所遍知。不可
T0220_.06.0896b08: 戲論故不應戲論
T0220_.06.0896b09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b10: 觀色界若常若無常。不可戲論故不應戲論。
T0220_.06.0896b11: 應觀聲香味觸法界若常若無常。不可戲論故
T0220_.06.0896b12: 不應戲論。應觀色界若樂若苦。不可戲論故
T0220_.06.0896b13: 不應戲論。應觀聲香味觸法界若樂若苦。不
T0220_.06.0896b14: 可戲論故不應戲論。應觀色界若我若無我。
T0220_.06.0896b15: 不可戲論故不應戲論。應觀聲香味觸法界
T0220_.06.0896b16: 若我若無我。不可戲論故不應戲論。應觀色
T0220_.06.0896b17: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896b18: 聲香味觸法界若淨若不淨。不可戲論故不
T0220_.06.0896b19: 應戲論。應觀色界若寂靜若不寂靜。不可戲
T0220_.06.0896b20: 論故不應戲論。應觀聲香味觸法界若寂靜
T0220_.06.0896b21: 若不寂靜。不可戲論故不應戲論。應觀色界
T0220_.06.0896b22: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0896b23: 觀聲香味觸法界若遠離若不遠離。不可戲
T0220_.06.0896b24: 論故不應戲論。應觀色界若是所遍知若非
T0220_.06.0896b25: 所遍知。不可戲論故不應戲論。應觀聲香味
T0220_.06.0896b26: 觸法界若是所遍知若非所遍知。不可戲論
T0220_.06.0896b27: 故不應戲論
T0220_.06.0896b28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b29: 觀眼識界若常若無常。不可戲論故不應戲
T0220_.06.0896c01: 論。應觀耳鼻舌身意識界若常若無常。不可
T0220_.06.0896c02: 戲論故不應戲論。應觀眼識界若樂若苦。不
T0220_.06.0896c03: 可戲論故不應戲論。應觀耳鼻舌身意識界
T0220_.06.0896c04: 若樂若苦。不可戲論故不應戲論。應觀眼識
T0220_.06.0896c05: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896c06: 耳鼻舌身意識界若我若無我。不可戲論故
T0220_.06.0896c07: 不應戲論。應觀眼識界若淨若不淨。不可戲
T0220_.06.0896c08: 論故不應戲論。應觀耳鼻舌身意識界若淨
T0220_.06.0896c09: 若不淨。不可戲論故不應戲論。應觀眼識界
T0220_.06.0896c10: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0896c11: 觀耳鼻舌身意識界若寂靜若不寂靜。不可
T0220_.06.0896c12: 戲論故不應戲論。應觀眼識界若遠離若不
T0220_.06.0896c13: 遠離。不可戲論故不應戲論。應觀耳鼻舌身
T0220_.06.0896c14: 意識界若遠離若不遠離。不可戲論故不應
T0220_.06.0896c15: 戲論。應觀眼識界若是所遍知若非所遍知。
T0220_.06.0896c16: 不可戲論故不應戲論。應觀耳鼻舌身意識
T0220_.06.0896c17: 界若是所遍知若非所遍知。不可戲論故不
T0220_.06.0896c18: 應戲論
T0220_.06.0896c19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896c20: 觀眼觸若常若無常。不可戲論故不應戲論。
T0220_.06.0896c21: 應觀耳鼻舌身意觸若常若無常。不可戲論故
T0220_.06.0896c22: 不應戲論。應觀眼觸若樂若苦。不可戲論故
T0220_.06.0896c23: 不應戲論。應觀耳鼻舌身意觸若樂若苦。不
T0220_.06.0896c24: 可戲論故不應戲論。應觀眼觸若我若無我。
T0220_.06.0896c25: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0896c26: 若我若無我。不可戲論故不應戲論。應觀眼
T0220_.06.0896c27: 觸若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896c28: 耳鼻舌身意觸若淨若不淨。不可戲論故不
T0220_.06.0896c29: 應戲論。應觀眼觸若寂靜若不寂靜。不可戲
T0220_.06.0897a01: 論故不應戲論。應觀耳鼻舌身意觸若寂靜
T0220_.06.0897a02: 若不寂靜。不可戲論故不應戲論。應觀眼觸
T0220_.06.0897a03: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0897a04: 觀耳鼻舌身意觸若遠離若不遠離。不可戲
T0220_.06.0897a05: 論故不應戲論。應觀眼觸若是所遍知若非
T0220_.06.0897a06: 所遍知。不可戲論故不應戲論。應觀耳鼻舌
T0220_.06.0897a07: 身意觸若是所遍知若非所遍知。不可戲論
T0220_.06.0897a08: 故不應戲論
T0220_.06.0897a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897a10: 觀眼觸爲縁所生諸受若常若無常。不可戲
T0220_.06.0897a11: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a12: 生諸受若常若無常。不可戲論故不應戲論。
T0220_.06.0897a13: 應觀眼觸爲縁所生諸受若樂若苦。不可戲
T0220_.06.0897a14: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a15: 生諸受若樂若苦。不可戲論故不應戲論。
T0220_.06.0897a16: 應觀眼觸爲縁所生諸受若我若無我。不可
T0220_.06.0897a17: 戲論故不應戲論。應觀耳鼻舌身意觸爲縁
T0220_.06.0897a18: 所生諸受若我若無我。不可戲論故不應戲
T0220_.06.0897a19: 論。應觀眼觸爲縁所生諸受若淨若不淨。
T0220_.06.0897a20: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897a21: 爲縁所生諸受若淨若不淨。不可戲論故不
T0220_.06.0897a22: 應戲論。應觀眼觸爲縁所生諸受若寂靜若
T0220_.06.0897a23: 不寂靜。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0897a24: 舌身意觸爲縁所生諸受若寂靜若不寂靜。
T0220_.06.0897a25: 不可戲論故不應戲論。應觀眼觸爲縁所生
T0220_.06.0897a26: 諸受若遠離若不遠離。不可戲論故不應戲
T0220_.06.0897a27: 論。應觀耳鼻舌身意觸爲縁所生諸受若遠
T0220_.06.0897a28: 離若不遠離。不可戲論故不應戲論。應觀眼
T0220_.06.0897a29: 觸爲縁所生諸受若是所遍知若非所遍知。
T0220_.06.0897a30: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897b01: 爲縁所生諸受若是所遍知若非所遍知。不
T0220_.06.0897b02: 可戲論故不應戲論
T0220_.06.0897b03: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b04: 觀地界若常若無常。不可戲論故不應戲論。
T0220_.06.0897b05: 應觀水火風空識界若常若無常。不可戲論
T0220_.06.0897b06: 故不應戲論。應觀地界若樂若苦。不可戲論
T0220_.06.0897b07: 故不應戲論。應觀水火風空識界若樂若苦。
T0220_.06.0897b08: 不可戲論故不應戲論。應觀地界若我若無
T0220_.06.0897b09: 我。不可戲論故不應戲論。應觀水火風空識
T0220_.06.0897b10: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0897b11: 地界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0897b12: 觀水火風空識界若淨若不淨。不可戲論故
T0220_.06.0897b13: 不應戲論。應觀地界若寂靜若不寂靜。不可
T0220_.06.0897b14: 戲論故不應戲論。應觀水火風空識界若寂
T0220_.06.0897b15: 靜若不寂靜。不可戲論故不應戲論。應觀地
T0220_.06.0897b16: 界若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0897b17: 應觀水火風空識界若遠離若不遠離。不可
T0220_.06.0897b18: 戲論故不應戲論。應觀地界若是所遍知若
T0220_.06.0897b19: 非所遍知。不可戲論故不應戲論。應觀水火
T0220_.06.0897b20: 風空識界若是所遍知若非所遍知。不可戲
T0220_.06.0897b21: 論故不應戲論
T0220_.06.0897b22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b23: 觀無明若常若無常。不可戲論故不應戲論。
T0220_.06.0897b24: 應觀行識名色六處觸受愛取有生老死愁歎
T0220_.06.0897b25: 苦憂惱若常若無常。不可戲論故不應戲論。
T0220_.06.0897b26: 應觀無明若樂若苦。不可戲論故不應戲論。
T0220_.06.0897b27: 應觀行乃至老死愁歎苦憂惱若樂若苦。不
T0220_.06.0897b28: 可戲論故不應戲論。應觀無明若我若無我。
T0220_.06.0897b29: 不可戲論故不應戲論。應觀行乃至老死愁
T0220_.06.0897b30: 歎苦憂惱若我若無我。不可戲論故不應戲
T0220_.06.0897c01: 論。應觀無明若淨若不淨。不可戲論故不應
T0220_.06.0897c02: 戲論。應觀行乃至老死愁歎苦憂惱若淨若
T0220_.06.0897c03: 不淨。不可戲論故不應戲論。應觀無明若寂
T0220_.06.0897c04: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0897c05: 行乃至老死愁歎苦憂惱若寂靜若不寂靜。
T0220_.06.0897c06: 不可戲論故不應戲論。應觀無明若遠離若
T0220_.06.0897c07: 不遠離。不可戲論故不應戲論。應觀行乃
T0220_.06.0897c08: 至老死愁歎苦憂惱若遠離若不遠離。不可
T0220_.06.0897c09: 戲論故不應戲論。應觀無明若是所遍知若
T0220_.06.0897c10: 非所遍知。不可戲論故不應戲論。應觀行
T0220_.06.0897c11: 乃至老死愁歎苦憂惱若是所遍知若非所遍
T0220_.06.0897c12: 知。不可戲論故不應戲論
T0220_.06.0897c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897c14: 觀布施波羅蜜多若常若無常。不可戲論故
T0220_.06.0897c15: 不應戲論。應觀淨戒安忍精進靜慮般若波
T0220_.06.0897c16: 羅蜜多若常若無常。不可戲論故不應戲論。
T0220_.06.0897c17: 應觀布施波羅蜜多若樂若苦。不可戲論故
T0220_.06.0897c18: 不應戲論。應觀淨戒乃至般若波羅蜜多若
T0220_.06.0897c19: 樂若苦。不可戲論故不應戲論。應觀布施波
T0220_.06.0897c20: 羅蜜多若我若無我。不可戲論故不應戲論。
T0220_.06.0897c21: 應觀淨戒乃至般若波羅蜜多若我若無我。
T0220_.06.0897c22: 不可戲論故不應戲論。應觀布施波羅蜜多
T0220_.06.0897c23: 若淨若不淨。不可戲論故不應戲論。應觀淨
T0220_.06.0897c24: 戒乃至般若波羅蜜多若淨若不淨。不可戲
T0220_.06.0897c25: 論故不應戲論。應觀布施波羅蜜多若寂靜
T0220_.06.0897c26: 若不寂靜。不可戲論故不應戲論。應觀淨戒
T0220_.06.0897c27: 乃至般若波羅蜜多若寂靜若不寂靜。不可
T0220_.06.0897c28: 戲論故不應戲論。應觀布施波羅蜜多若遠
T0220_.06.0897c29: 離若不遠離。不可戲論故不應戲論。應觀淨
T0220_.06.0897c30: 戒乃至般若波羅蜜多若遠離若不遠離。不
T0220_.06.0898a01: 可戲論故不應戲論。應觀布施波羅蜜多若
T0220_.06.0898a02: 是所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0898a03: 論。應觀淨戒乃至般若波羅蜜多若是所遍
T0220_.06.0898a04: 知若非所遍知。不可戲論故不應戲論
T0220_.06.0898a05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a06: 觀内空若常若無常。不可戲論故不應戲論。
T0220_.06.0898a07: 應觀外空内外空空空大空勝義空有爲空無
T0220_.06.0898a08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0898a09: 相空共相空一切法空不可得空無性空自性
T0220_.06.0898a10: 空無性自性空若常若無常。不可戲論故不
T0220_.06.0898a11: 應戲論。應觀内空若樂若苦。不可戲論故不
T0220_.06.0898a12: 應戲論。應觀外空乃至無性自性空若樂若
T0220_.06.0898a13: 苦。不可戲論故不應戲論。應觀内空若我若
T0220_.06.0898a14: 無我。不可戲論故不應戲論。應觀外空乃至
T0220_.06.0898a15: 無性自性空若我若無我。不可戲論故不應
T0220_.06.0898a16: 戲論。應觀内空若淨若不淨。不可戲論故不
T0220_.06.0898a17: 應戲論。應觀外空乃至無性自性空若淨若
T0220_.06.0898a18: 不淨。不可戲論故不應戲論。應觀内空若寂
T0220_.06.0898a19: 靜若不寂靜。不可戲論故不應戲論。應觀外
T0220_.06.0898a20: 空乃至無性自性空若寂靜若不寂靜。不可
T0220_.06.0898a21: 戲論故不應戲論。應觀内空若遠離若不遠
T0220_.06.0898a22: 離。不可戲論故不應戲論。應觀外空乃至無
T0220_.06.0898a23: 性自性空若遠離若不遠離。不可戲論故不
T0220_.06.0898a24: 應戲論。應觀内空若是所遍知若非所遍知。
T0220_.06.0898a25: 不可戲論故不應戲論。應觀外空乃至無性
T0220_.06.0898a26: 自性空若是所遍知若非所遍知。不可戲論
T0220_.06.0898a27: 故不應戲論
T0220_.06.0898a28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a29: 觀眞如若常若無常。不可戲論故不應戲論。
T0220_.06.0898b01: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0898b02: 生性法定法住實際虚空界不思議界若常若
T0220_.06.0898b03: 無常。不可戲論故不應戲論。應觀眞如若樂
T0220_.06.0898b04: 若苦。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b05: 不思議界若樂若苦。不可戲論故不應戲論。
T0220_.06.0898b06: 應觀眞如若我若無我。不可戲論故不應戲
T0220_.06.0898b07: 論。應觀法界乃至不思議界若我若無我。不
T0220_.06.0898b08: 可戲論故不應戲論。應觀眞如若淨若不淨。
T0220_.06.0898b09: 不可戲論故不應戲論。應觀法界乃至不思議
T0220_.06.0898b10: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0898b11: 眞如若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0898b12: 論。應觀法界乃至不思議界若寂靜若不寂
T0220_.06.0898b13: 靜。不可戲論故不應戲論。應觀眞如若遠離
T0220_.06.0898b14: 若不遠離。不可戲論故不應戲論。應觀法界
T0220_.06.0898b15: 乃至不思議界若遠離若不遠離。不可戲論
T0220_.06.0898b16: 故不應戲論。應觀眞如若是所遍知若非所
T0220_.06.0898b17: 遍知。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b18: 不思議界若是所遍知若非所遍知。不可戲
T0220_.06.0898b19: 論故不應戲論
T0220_.06.0898b20: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898b21: 觀四念住若常若無常。不可戲論故不應戲
T0220_.06.0898b22: 論。應觀四正斷四神足五根五力七等覺支
T0220_.06.0898b23: 八聖道支若常若無常。不可戲論故不應戲
T0220_.06.0898b24: 論。應觀四念住若樂若苦。不可戲論故不應
T0220_.06.0898b25: 戲論。應觀四正斷乃至八聖道支若樂若苦。
T0220_.06.0898b26: 不可戲論故不應戲論。應觀四念住若我若
T0220_.06.0898b27: 無我。不可戲論故不應戲論。應觀四正斷乃
T0220_.06.0898b28: 至八聖道支若我若無我。不可戲論故不應
T0220_.06.0898b29: 戲論。應觀四念住若淨若不淨。不可戲論故
T0220_.06.0898c01: 不應戲論。應觀四正斷乃至八聖道支若淨
T0220_.06.0898c02: 若不淨。不可戲論故不應戲論。應觀四念住
T0220_.06.0898c03: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0898c04: 觀四正斷乃至八聖道支若寂靜若不寂靜。
T0220_.06.0898c05: 不可戲論故不應戲論。應觀四念住若遠離
T0220_.06.0898c06: 若不遠離。不可戲論故不應戲論。應觀四正
T0220_.06.0898c07: 斷乃至八聖道支若遠離若不遠離。不可戲
T0220_.06.0898c08: 論故不應戲論。應觀四念住若是所遍知若
T0220_.06.0898c09: 非所遍知。不可戲論故不應戲論。應觀四正
T0220_.06.0898c10: 斷乃至八聖道支若是所遍知若非所遍知。
T0220_.06.0898c11: 不可戲論故不應戲論
T0220_.06.0898c12: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898c13: 觀苦聖諦若常若無常。不可戲論故不應戲
T0220_.06.0898c14: 論。應觀集滅道聖諦若常若無常。不可戲論
T0220_.06.0898c15: 故不應戲論。應觀苦聖諦若樂若苦。不可戲
T0220_.06.0898c16: 論故不應戲論。應觀集滅道聖諦若樂若苦。
T0220_.06.0898c17: 不可戲論故不應戲論。應觀苦聖諦若我若
T0220_.06.0898c18: 無我。不可戲論故不應戲論。應觀集滅道聖
T0220_.06.0898c19: 諦若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0898c20: 苦聖諦若淨若不淨。不可戲論故不應戲論。
T0220_.06.0898c21: 應觀集滅道聖諦若淨若不淨。不可戲論故
T0220_.06.0898c22: 不應戲論。應觀苦聖諦若寂靜若不寂靜。不
T0220_.06.0898c23: 可戲論故不應戲論。應觀集滅道聖諦若寂
T0220_.06.0898c24: 靜若不寂靜。不可戲論故不應戲論。應觀苦
T0220_.06.0898c25: 聖諦若遠離若不遠離。不可戲論故不應戲
T0220_.06.0898c26: 論。應觀集滅道聖諦若遠離若不遠離。不可
T0220_.06.0898c27: 戲論故不應戲論。應觀苦聖諦若是所遍知
T0220_.06.0898c28: 若非所遍知。不可戲論故不應戲論。應觀集
T0220_.06.0898c29: 滅道聖諦若是所遍知若非所遍知。不可戲
T0220_.06.0899a01: 論故不應戲論
T0220_.06.0899a02: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a03: 觀四靜慮若常若無常。不可戲論故不應戲
T0220_.06.0899a04: 論。應觀四無量四無色定若常若無常。不可
T0220_.06.0899a05: 戲論故不應戲論。應觀四靜慮若樂若苦。不
T0220_.06.0899a06: 可戲論故不應戲論。應觀四無量四無色定
T0220_.06.0899a07: 若樂若苦。不可戲論故不應戲論。應觀四靜
T0220_.06.0899a08: 慮若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899a09: 四無量四無色定若我若無我。不可戲論故
T0220_.06.0899a10: 不應戲論。應觀四靜慮若淨若不淨。不可戲
T0220_.06.0899a11: 論故不應戲論。應觀四無量四無色定若淨
T0220_.06.0899a12: 若不淨。不可戲論故不應戲論。應觀四靜慮
T0220_.06.0899a13: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0899a14: 觀四無量四無色定若寂靜若不寂靜。不可
T0220_.06.0899a15: 戲論故不應戲論。應觀四靜慮若遠離若不
T0220_.06.0899a16: 遠離。不可戲論故不應戲論。應觀四無量四
T0220_.06.0899a17: 無色定若遠離若不遠離。不可戲論故不應
T0220_.06.0899a18: 戲論。應觀四靜慮若是所遍知若非所遍知。
T0220_.06.0899a19: 不可戲論故不應戲論。應觀四無量四無色
T0220_.06.0899a20: 定若是所遍知若非所遍知。不可戲論故不
T0220_.06.0899a21: 應戲論
T0220_.06.0899a22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a23: 觀八解脱若常若無常。不可戲論故不應戲
T0220_.06.0899a24: 論。應觀八勝處九次第定十遍處若常若無
T0220_.06.0899a25: 常。不可戲論故不應戲論。應觀八解脱若樂
T0220_.06.0899a26: 若苦。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899a27: 次第定十遍處若樂若苦。不可戲論故不應
T0220_.06.0899a28: 戲論。應觀八解脱若我若無我。不可戲論故
T0220_.06.0899a29: 不應戲論。應觀八勝處九次第定十遍處若
T0220_.06.0899b01: 我若無我。不可戲論故不應戲論。應觀八解
T0220_.06.0899b02: 脱若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0899b03: 八勝處九次第定十遍處若淨若不淨。不可
T0220_.06.0899b04: 戲論故不應戲論。應觀八解脱若寂靜若不
T0220_.06.0899b05: 寂靜。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899b06: 次第定十遍處若寂靜若不寂靜。不可戲論
T0220_.06.0899b07: 故不應戲論。應觀八解脱若遠離若不遠離。
T0220_.06.0899b08: 不可戲論故不應戲論。應觀八勝處九次第
T0220_.06.0899b09: 定十遍處若遠離若不遠離。不可戲論故不
T0220_.06.0899b10: 應戲論。應觀八解脱若是所遍知若非所遍
T0220_.06.0899b11: 知。不可戲論故不應戲論。應觀八勝處九次
T0220_.06.0899b12: 第定十遍處若是所遍知若非所遍知。不可
T0220_.06.0899b13: 戲論故不應戲論
T0220_.06.0899b14: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899b15: 觀三摩地門若常若無常。不可戲論故不應
T0220_.06.0899b16: 戲論。應觀陀羅尼門若常若無常。不可戲論
T0220_.06.0899b17: 故不應戲論。應觀三摩地門若樂若苦。不可
T0220_.06.0899b18: 戲論故不應戲論。應觀陀羅尼門若樂若苦。
T0220_.06.0899b19: 不可戲論故不應戲論。應觀三摩地門若我
T0220_.06.0899b20: 若無我。不可戲論故不應戲論。應觀陀羅尼
T0220_.06.0899b21: 門若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899b22: 三摩地門若淨若不淨。不可戲論故不應戲
T0220_.06.0899b23: 論。應觀陀羅尼門若淨若不淨。不可戲論故
T0220_.06.0899b24: 不應戲論。應觀三摩地門若寂靜若不寂靜。
T0220_.06.0899b25: 不可戲論故不應戲論。應觀陀羅尼門若寂
T0220_.06.0899b26: 靜若不寂靜。不可戲論故不應戲論。應觀三
T0220_.06.0899b27: 摩地門若遠離若不遠離。不可戲論故不應
T0220_.06.0899b28: 戲論。應觀陀羅尼門若遠離若不遠離。不可
T0220_.06.0899b29: 戲論故不應戲論。應觀三摩地門若是所遍
T0220_.06.0899c01: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0899c02: 陀羅尼門若是所遍知若非所遍知。不可戲
T0220_.06.0899c03: 論故不應戲論
T0220_.06.0899c04: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c05: 觀空解脱門若常若無常。不可戲論故不應
T0220_.06.0899c06: 戲論。應觀無相無願解脱門若常若無常。不
T0220_.06.0899c07: 可戲論故不應戲論。應觀空解脱門若樂若
T0220_.06.0899c08: 苦。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c09: 脱門若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0899c10: 空解脱門若我若無我。不可戲論故不應戲
T0220_.06.0899c11: 論。應觀無相無願解脱門若我若無我。不可
T0220_.06.0899c12: 戲論故不應戲論。應觀空解脱門若淨若不
T0220_.06.0899c13: 淨。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c14: 脱門若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0899c15: 觀空解脱門若寂靜若不寂靜。不可戲論故
T0220_.06.0899c16: 不應戲論。應觀無相無願解脱門若寂靜若
T0220_.06.0899c17: 不寂靜。不可戲論故不應戲論。應觀空解脱
T0220_.06.0899c18: 門若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0899c19: 應觀無相無願解脱門若遠離若不遠離。不
T0220_.06.0899c20: 可戲論故不應戲論。應觀空解脱門若是所
T0220_.06.0899c21: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0899c22: 觀無相無願解脱門若是所遍知若非所遍
T0220_.06.0899c23: 知。不可戲論故不應戲論
T0220_.06.0899c24: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c25: 觀極喜地若常若無常。不可戲論故不應戲
T0220_.06.0899c26: 論。應觀離垢地發光地焔慧地極難勝地現
T0220_.06.0899c27: 前地遠行地不動地善慧地法雲地若常若無
T0220_.06.0899c28: 常。不可戲論故不應戲論。應觀極喜地若樂
T0220_.06.0899c29: 若苦。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a01: 至法雲地若樂若苦。不可戲論故不應戲論。
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:大般若波羅蜜多經卷第三百六
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
T0220_.06.0890a02: 自性空無性自性空無性自性無動。能於四
T0220_.06.0890a03: 靜慮無性自性無動。能於四無量四無色定
T0220_.06.0890a04: 無性自性無動。能於四念住無性自性無動。
T0220_.06.0890a05: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0890a06: 道支無性自性無動。能於空解脱門無性自
T0220_.06.0890a07: 性無動。能於無相無願解脱門無性自性無
T0220_.06.0890a08: 動。能於苦聖諦無性自性無動。能於集滅道
T0220_.06.0890a09: 聖諦無性自性無動。能於八解脱無性自性
T0220_.06.0890a10: 無動。能於八勝處九次第定十遍處無性自
T0220_.06.0890a11: 性無動。能於一切三摩地門無性自性無動。
T0220_.06.0890a12: 能於一切陀羅尼門無性自性無動。能於菩
T0220_.06.0890a13: 薩十地無性自性無動。能於五眼無性自性
T0220_.06.0890a14: 無動。能於六神通無性自性無動。能於佛十
T0220_.06.0890a15: 力無性自性無動。能於四無所畏四無礙解
T0220_.06.0890a16: 十八佛不共法無性自性無動。能於大慈無
T0220_.06.0890a17: 性自性無動。能於大悲大喜大捨無性自性
T0220_.06.0890a18: 無動。能於無忘失法無性自性無動。能於
T0220_.06.0890a19: 恒住捨性無性自性無動。能於一切智無性
T0220_.06.0890a20: 自性無動。能於道相智一切相智無性自性
T0220_.06.0890a21: 無動。能於預流果無性自性無動。能於一
T0220_.06.0890a22: 來不還阿羅漢果無性自性無動。能於獨覺
T0220_.06.0890a23: 菩提無性自性無動。能於一切菩薩摩訶薩
T0220_.06.0890a24: 行無性自性無動。能於諸佛無上正等菩提
T0220_.06.0890a25: 無性自性無動。何以故。善現。諸法自性即
T0220_.06.0890a26: 是無性。無性不能現證無性
T0220_.06.0890a27: 大般若波羅蜜多經卷第三百六十六
T0220_.06.0890a28:
T0220_.06.0890a29:
T0220_.06.0890b01:
T0220_.06.0890b02:
T0220_.06.0890b03:
T0220_.06.0890b04: 十七
T0220_.06.0890b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0890b06: 初分遍學道品第六十四之二
T0220_.06.0890b07: 爾時具壽善現白佛言。世尊。有性法爲能現
T0220_.06.0890b08: 證無性不。不也善現。世尊。無性法爲能現
T0220_.06.0890b09: 證有性不。不也善現。世尊。有性法爲能
T0220_.06.0890b10: 現證有性不。不也善現。世尊。無性法爲能
T0220_.06.0890b11: 現證無性不。不也善現。世尊。若爾亦應有
T0220_.06.0890b12: 性不能現觀無性。無性不能現觀有性。有
T0220_.06.0890b13: 性不能現觀有性。無性不能現觀無性。將
T0220_.06.0890b14: 無世尊不得現觀。佛言。善現。有得現觀
T0220_.06.0890b15: 然離四句。世尊。云何有得現觀然離四句。
T0220_.06.0890b16: 善現。非有非無絶諸戲論。乃名現觀。得
T0220_.06.0890b17: 亦如是。是故我説有得現觀然離四句。爾
T0220_.06.0890b18: 時具壽善現白佛言。世尊。菩薩摩訶薩以
T0220_.06.0890b19: 何爲戲論。佛言。善現。菩薩摩訶薩觀色若
T0220_.06.0890b20: 常若無常是爲戲論。觀受想行識若常若無
T0220_.06.0890b21: 常是爲戲論。觀色若樂若苦是爲戲論。觀
T0220_.06.0890b22: 受想行識若樂若苦是爲戲論。觀色若我若
T0220_.06.0890b23: 無我是爲戲論。觀受想行識若我若無我是
T0220_.06.0890b24: 爲戲論。觀色若淨若不淨是爲戲論。觀受想
T0220_.06.0890b25: 行識若淨若不淨是爲戲論。觀色若寂靜若
T0220_.06.0890b26: 不寂靜是爲戲論。觀受想行識若寂靜若不
T0220_.06.0890b27: 寂靜是爲戲論。觀色若遠離若不遠離是爲
T0220_.06.0890b28: 戲論。觀受想行識若遠離若不遠離是爲戲
T0220_.06.0890b29: 論。觀色若是所遍知若非所遍知是爲戲
T0220_.06.0890c01: 論。觀受想行識若是所遍知若非所遍知是
T0220_.06.0890c02: 爲戲論。善現。菩薩摩訶薩觀眼處若常若
T0220_.06.0890c03: 無常是爲戲論。觀耳鼻舌身意處若常若無
T0220_.06.0890c04: 常是爲戲論。觀眼處若樂若苦是爲戲論。觀
T0220_.06.0890c05: 耳鼻舌身意處若樂若苦是爲戲論。觀眼處
T0220_.06.0890c06: 若我若無我是爲戲論。觀耳鼻舌身意處若
T0220_.06.0890c07: 我若無我是爲戲論。觀眼處若淨若不淨是
T0220_.06.0890c08: 爲戲論。觀耳鼻舌身意處若淨若不淨是爲
T0220_.06.0890c09: 戲論。觀眼處若寂靜若不寂靜是爲戲論。
T0220_.06.0890c10: 觀耳鼻舌身意處若寂靜若不寂靜是爲戲
T0220_.06.0890c11: 論。觀眼處若遠離若不遠離是爲戲論。觀
T0220_.06.0890c12: 耳鼻舌身意處若遠離若不遠離是爲戲論。
T0220_.06.0890c13: 觀眼處若是所遍知若非所遍知是爲戲論。
T0220_.06.0890c14: 觀耳鼻舌身意處若是所遍知若非所遍知是
T0220_.06.0890c15: 爲戲論。善現。菩薩摩訶薩觀色處若常若無
T0220_.06.0890c16: 常是爲戲論。觀聲香味觸法處若常若無常
T0220_.06.0890c17: 是爲戲論。觀色處若樂若苦是爲戲論。觀聲
T0220_.06.0890c18: 香味觸法處若樂若苦是爲戲論。觀色處若
T0220_.06.0890c19: 我若無我是爲戲論。觀聲香味觸法處若我
T0220_.06.0890c20: 若無我是爲戲論。觀色處若淨若不淨是爲
T0220_.06.0890c21: 戲聲。觀聲香味觸法處若淨若不淨是爲戲
T0220_.06.0890c22: 論。觀色處若寂靜若不寂靜是爲戲論。觀聲
T0220_.06.0890c23: 香味觸法處若寂靜若不寂靜是爲戲論。觀
T0220_.06.0890c24: 色處若遠離若不遠離是爲戲論。觀聲香
T0220_.06.0890c25: 味觸法處若遠離若不遠離是爲戲論。觀色
T0220_.06.0890c26: 處若是所遍知若非所遍知是爲戲論。觀聲
T0220_.06.0890c27: 香味觸法處若是所遍知若非所遍知是爲戲
T0220_.06.0890c28: 論。善現。菩薩摩訶薩觀眼界若常若無
T0220_.06.0890c29: 常是爲戲論。觀耳鼻舌身意界若常若無
T0220_.06.0891a01: 常是爲戲論。觀眼界若樂若苦是爲戲論。
T0220_.06.0891a02: 觀耳鼻舌身意界若樂若苦是爲戲論。觀眼
T0220_.06.0891a03: 界若我若無我是爲戲論。觀耳鼻舌身意界
T0220_.06.0891a04: 若我若無我是爲戲論。觀眼界若淨若不淨
T0220_.06.0891a05: 是爲戲論。觀耳鼻舌身意界若淨若不淨是
T0220_.06.0891a06: 爲戲論。觀眼界若寂靜若不寂靜是爲戲論。
T0220_.06.0891a07: 觀耳鼻舌身意界若寂靜若不寂靜是爲戲
T0220_.06.0891a08: 論。觀眼界若遠離若不遠離是爲戲論。觀耳
T0220_.06.0891a09: 鼻舌身意界若遠離若不遠離是爲戲論。觀
T0220_.06.0891a10: 眼界若是所遍知若非所遍知是爲戲論。觀
T0220_.06.0891a11: 耳鼻舌身意界若是所遍知若非所遍知是爲
T0220_.06.0891a12: 戲論。善現。菩薩摩訶薩觀色界若常若無常
T0220_.06.0891a13: 是爲戲論。觀聲香味觸法界若常若無常是
T0220_.06.0891a14: 爲戲論。觀色界若樂若苦是爲戲論。觀聲香
T0220_.06.0891a15: 味觸法界若樂若苦是爲戲論。觀色界若我
T0220_.06.0891a16: 若無我是爲戲論。觀聲香味觸法界若我若
T0220_.06.0891a17: 無我是爲戲論。觀色界若淨若不淨是爲戲
T0220_.06.0891a18: 論。觀聲香味觸法界若淨若不淨是爲戲論。
T0220_.06.0891a19: 觀色界若寂靜若不寂靜是爲戲論。觀聲香
T0220_.06.0891a20: 味觸法界若寂靜若不寂靜是爲戲論。觀色界
T0220_.06.0891a21: 若遠離若不遠離是爲戲論。觀聲香味觸法
T0220_.06.0891a22: 界若遠離若不遠離是爲戲論。觀色界若是
T0220_.06.0891a23: 所遍知若非所遍知是爲戲論。觀聲香味觸法
T0220_.06.0891a24: 界若是所遍知若非所遍知是爲戲論。善現。
T0220_.06.0891a25: 菩薩摩訶薩觀眼識界若常若無常是爲戲論
T0220_.06.0891a26: 觀耳鼻舌身意識界若常若無常是爲戲論。
T0220_.06.0891a27: 觀眼識界若樂若苦是爲戲論。觀耳鼻舌身
T0220_.06.0891a28: 意識界若樂若苦是爲戲論。觀眼識界若我若
T0220_.06.0891a29: 無我是爲戲論。觀耳鼻舌身意識界若我若
T0220_.06.0891b01: 無我是爲戲論。觀眼識界若淨若不淨是爲
T0220_.06.0891b02: 戲論。觀耳鼻舌身意識界若淨若不淨是爲
T0220_.06.0891b03: 戲論。觀眼識界若寂靜若不寂靜是爲戲論。
T0220_.06.0891b04: 觀耳鼻舌身意識界若寂靜若不寂靜是爲戲
T0220_.06.0891b05: 論。觀眼識界若遠離若不遠離是爲戲論。觀
T0220_.06.0891b06: 耳鼻舌身意識界若遠離若不遠離是爲戲
T0220_.06.0891b07: 論。觀眼識界若是所遍知若非所遍知是爲
T0220_.06.0891b08: 戲論。觀耳鼻舌身意識界若是所遍知若非
T0220_.06.0891b09: 所遍知是爲戲論。善現。菩薩摩訶薩觀眼觸
T0220_.06.0891b10: 若常若無常是爲戲論。觀耳鼻舌身意觸若
T0220_.06.0891b11: 常若無常是爲戲論。觀眼觸若樂若苦是爲
T0220_.06.0891b12: 戲論。觀耳鼻舌身意觸若樂若苦是爲戲論。
T0220_.06.0891b13: 觀眼觸若我若無我是爲戲論。觀耳鼻舌身
T0220_.06.0891b14: 意觸若我若無我是爲戲論。觀眼觸若淨若
T0220_.06.0891b15: 不淨是爲戲論。觀耳鼻舌身意觸若淨若不
T0220_.06.0891b16: 淨是爲戲論。觀眼觸若寂靜若不寂靜是爲
T0220_.06.0891b17: 戲論。觀耳鼻舌身意觸若寂靜若不寂靜是
T0220_.06.0891b18: 爲戲論。觀眼觸若遠離若不遠離是爲戲論。
T0220_.06.0891b19: 觀耳鼻舌身意觸若遠離若不遠離是爲戲
T0220_.06.0891b20: 論。觀眼觸若是所遍知若非所遍知是爲戲
T0220_.06.0891b21: 論。觀耳鼻舌身意觸若是所遍知若非所遍
T0220_.06.0891b22: 知是爲戲論。善現。菩薩摩訶薩觀眼觸爲
T0220_.06.0891b23: 縁所生諸受若常若無常是爲戲論。觀耳鼻
T0220_.06.0891b24: 舌身意觸爲縁所生諸受若常若無常是爲戲
T0220_.06.0891b25: 論。觀眼觸爲縁所生諸受若樂若苦是爲戲
T0220_.06.0891b26: 論。觀耳鼻舌身意觸爲縁所生諸受若樂若
T0220_.06.0891b27: 苦是爲戲論。觀眼觸爲縁所生諸受若我若無
T0220_.06.0891b28: 我是爲戲論。觀耳鼻舌身意觸爲縁所生諸
T0220_.06.0891b29: 受若我若無我是爲戲論。觀眼觸爲縁所生
T0220_.06.0891c01: 諸受若淨若不淨是爲戲論。觀耳鼻舌身意
T0220_.06.0891c02: 觸爲縁所生諸受若淨若不淨是爲戲論。觀
T0220_.06.0891c03: 眼觸爲縁所生諸受若寂靜若不寂靜是爲戲
T0220_.06.0891c04: 論。觀耳鼻舌身意觸爲縁所生諸受若寂靜
T0220_.06.0891c05: 若不寂靜是爲戲論。觀眼觸爲縁所生諸受
T0220_.06.0891c06: 若遠離若不遠離是爲戲論。觀耳鼻舌身意
T0220_.06.0891c07: 觸爲縁所生諸受若遠離若不遠離是爲戲
T0220_.06.0891c08: 論。觀眼觸爲縁所生諸受若是所遍知若非
T0220_.06.0891c09: 所遍知是爲戲論。觀耳鼻舌身意觸爲縁所生
T0220_.06.0891c10: 諸受若是所遍知若非所遍知是爲戲論。善
T0220_.06.0891c11: 現。菩薩摩訶薩觀地界若常若無常是爲戲
T0220_.06.0891c12: 論。觀水火風空識界若常若無常是爲戲論。
T0220_.06.0891c13: 觀地界若樂若苦是爲戲論。觀水火風空識
T0220_.06.0891c14: 界若樂若苦是爲戲論。觀地界若我若無我
T0220_.06.0891c15: 是爲戲論。觀水火風空識界若我若無我是
T0220_.06.0891c16: 爲戲論。觀地界若淨若不淨是爲戲論。觀水
T0220_.06.0891c17: 火風空識界若淨若不淨是爲戲論。觀地界
T0220_.06.0891c18: 若寂靜若不寂靜是爲戲論。觀水火風空識
T0220_.06.0891c19: 界若寂靜若不寂靜是爲戲論。觀地界若遠
T0220_.06.0891c20: 離若不遠離是爲戲論。觀水火風空識界若
T0220_.06.0891c21: 遠離若不遠離是爲戲論。觀地界若是所遍
T0220_.06.0891c22: 知若非所遍知是爲戲論。觀水火風空識界
T0220_.06.0891c23: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0891c24: 薩摩訶薩觀無明若常若無常是爲戲論。觀
T0220_.06.0891c25: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0891c26: 惱若常若無常是爲戲論。觀無明若樂若苦
T0220_.06.0891c27: 是爲戲論。觀行乃至老死愁歎苦憂惱若樂
T0220_.06.0891c28: 若苦是爲戲論。觀無明若我若無我是爲戲
T0220_.06.0891c29: 論。觀行乃至老死愁歎苦憂惱若我若無我
T0220_.06.0892a01: 是爲戲論。觀無明若淨若不淨是爲戲論。觀
T0220_.06.0892a02: 行乃至老死愁歎苦憂惱若淨若不淨是爲戲
T0220_.06.0892a03: 論。觀無明若寂靜若不寂靜是爲戲論。觀行
T0220_.06.0892a04: 乃至老死愁歎苦憂惱若寂靜若不寂靜是爲
T0220_.06.0892a05: 戲論。觀無明若遠離若不遠離是爲戲論。觀
T0220_.06.0892a06: 行乃至老死愁歎苦憂惱若遠離若不遠離是
T0220_.06.0892a07: 爲戲論。觀無明若是所遍知若非所遍知是
T0220_.06.0892a08: 爲戲論。觀行乃至老死愁歎苦憂惱若是所
T0220_.06.0892a09: 遍知若非所遍知是爲戲論。善現。菩薩摩訶
T0220_.06.0892a10: 薩觀布施波羅蜜多若常若無常是爲戲論。
T0220_.06.0892a11: 觀淨戒安忍精進靜慮般若波羅蜜多若常若
T0220_.06.0892a12: 無常是爲戲論。觀布施波羅蜜多若樂若苦
T0220_.06.0892a13: 是爲戲論。觀淨戒乃至般若波羅蜜多若樂
T0220_.06.0892a14: 若苦是爲戲論。觀布施波羅蜜多若我若無
T0220_.06.0892a15: 我是爲戲論。觀淨戒乃至般若波羅蜜多若
T0220_.06.0892a16: 我若無我是爲戲論。觀布施波羅蜜多若淨
T0220_.06.0892a17: 若不淨是爲戲論。觀淨戒乃至般若波羅蜜
T0220_.06.0892a18: 多若淨若不淨是爲戲論。觀布施波羅蜜多
T0220_.06.0892a19: 若寂靜若不寂靜是爲戲論。觀淨戒乃至般
T0220_.06.0892a20: 若波羅蜜多若寂靜若不寂靜是爲戲論。觀
T0220_.06.0892a21: 布施波羅蜜多若遠離若不遠離是爲戲論。
T0220_.06.0892a22: 觀淨戒乃至般若波羅蜜多若遠離若不遠離
T0220_.06.0892a23: 是爲戲論。觀布施波羅蜜多若是所遍知若
T0220_.06.0892a24: 非所遍知是爲戲論。觀淨戒乃至般若波羅
T0220_.06.0892a25: 蜜多若是所遍知若非所遍知是爲戲論。善
T0220_.06.0892a26: 現。菩薩摩訶薩觀内空若常若無常是爲戲
T0220_.06.0892a27: 論。觀外空内外空空空大空勝義空有爲空
T0220_.06.0892a28: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0892a29: 自相空共相空一切法空不可得空無性空自
T0220_.06.0892b01: 性空無性自性空若常若無常是爲戲論。觀
T0220_.06.0892b02: 内空若樂若苦是爲戲論。觀外空乃至無性
T0220_.06.0892b03: 自性空若樂若苦是爲戲論。觀内空若我若
T0220_.06.0892b04: 無我是爲戲論。觀外空乃至無性自性空若
T0220_.06.0892b05: 我若無我是爲戲論。觀内空若淨若不淨是
T0220_.06.0892b06: 爲戲論。觀外空乃至無性自性空若淨若不
T0220_.06.0892b07: 淨是爲戲論。觀内空若寂靜若不寂靜是爲
T0220_.06.0892b08: 戲論。觀外空乃至無性自性空若寂靜若不
T0220_.06.0892b09: 寂靜是爲戲論。觀内空若遠離若不遠離是
T0220_.06.0892b10: 爲戲論。觀外空乃至無性自性空若遠離若
T0220_.06.0892b11: 不遠離是爲戲論。觀内空若是所遍知若非
T0220_.06.0892b12: 所遍知是爲戲論。觀外空乃至無性自性空
T0220_.06.0892b13: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0892b14: 薩摩訶薩觀眞如若常若無常是爲戲論。觀
T0220_.06.0892b15: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0892b16: 法定法住實際虚空界不思議界若常若無常
T0220_.06.0892b17: 是爲戲論。觀眞如若樂若苦是爲戲論。觀法
T0220_.06.0892b18: 界乃至不思議界若樂若苦是爲戲論。觀眞
T0220_.06.0892b19: 如若我若無我是爲戲論。觀法界乃至不思
T0220_.06.0892b20: 議界若我若無我是爲戲論。觀眞如若淨若
T0220_.06.0892b21: 不淨是爲戲論。觀法界乃至不思議界若淨
T0220_.06.0892b22: 若不淨是爲戲論。觀眞如若寂靜若不寂靜
T0220_.06.0892b23: 是爲戲論。觀法界乃至不思議界若寂靜若
T0220_.06.0892b24: 不寂靜是爲戲論。觀眞如若遠離若不遠離
T0220_.06.0892b25: 是爲戲論。觀法界乃至不思議界若遠離若
T0220_.06.0892b26: 不遠離是爲戲論。觀眞如若是所遍知若非
T0220_.06.0892b27: 所遍知是爲戲論。觀法界乃至不思議界若
T0220_.06.0892b28: 是所遍知若非所遍知是爲戲論。善現。菩薩
T0220_.06.0892b29: 摩訶薩觀四念住若常若無常是爲戲論。觀
T0220_.06.0892c01: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0892c02: 若常若無常是爲戲論。觀四念住若樂若苦
T0220_.06.0892c03: 是爲戲論。觀四正斷乃至八聖道支若樂若
T0220_.06.0892c04: 苦是爲戲論。觀四念住若我若無我是爲戲
T0220_.06.0892c05: 論。觀四正斷乃至八聖道支若我若無我是
T0220_.06.0892c06: 爲戲論。觀四念住若淨若不淨是爲戲論。
T0220_.06.0892c07: 觀四正斷乃至八聖道支若淨若不淨是爲戲
T0220_.06.0892c08: 論。觀四念住若寂靜若不寂靜是爲戲論。觀
T0220_.06.0892c09: 四正斷乃至八聖道支若寂靜若不寂靜是爲
T0220_.06.0892c10: 戲論。觀四念住若遠離若不遠離是爲戲論。
T0220_.06.0892c11: 觀四正斷乃至八聖道支若遠離若不遠離是
T0220_.06.0892c12: 爲戲論。觀四念住若是所遍知若非所遍知
T0220_.06.0892c13: 是爲戲論。觀四正斷乃至八聖道支若是所
T0220_.06.0892c14: 遍知若非所遍知是爲戲論。善現。菩薩摩
T0220_.06.0892c15: 訶薩觀苦聖諦若常若無常是爲戲論。觀集
T0220_.06.0892c16: 滅道聖諦若常若無常是爲戲論。觀苦聖諦
T0220_.06.0892c17: 若樂若苦是爲戲論。觀集滅道聖諦若樂若
T0220_.06.0892c18: 苦是爲戲論。觀苦聖諦若我若無我是爲戲
T0220_.06.0892c19: 論。觀集滅道聖諦若我若無我是爲戲論。
T0220_.06.0892c20: 觀苦聖諦若淨若不淨是爲戲論。觀集滅道
T0220_.06.0892c21: 聖諦若淨若不淨是爲戲論。觀苦聖諦若寂
T0220_.06.0892c22: 靜若不寂靜是爲戲論。觀集滅道聖諦若寂
T0220_.06.0892c23: 靜若不寂靜是爲戲論。觀苦聖諦若遠離若
T0220_.06.0892c24: 不遠離是爲戲論。觀集滅道聖諦若遠離若
T0220_.06.0892c25: 不遠離是爲戲論。觀苦聖諦若是所遍知若
T0220_.06.0892c26: 非所遍知是爲戲論。觀集滅道聖諦若是所
T0220_.06.0892c27: 遍知若非所遍知是爲戲論。善現。菩薩摩
T0220_.06.0892c28: 訶薩觀四靜慮若常若無常是爲戲論。觀四
T0220_.06.0892c29: 無量四無色定若常若無常是爲戲論。觀四
T0220_.06.0893a01: 靜慮若樂若苦是爲戲論。觀四無量四無色
T0220_.06.0893a02: 定若樂若苦是爲戲論。觀四靜慮若我若無
T0220_.06.0893a03: 我是爲戲論。觀四無量四無色定若我若無
T0220_.06.0893a04: 我是爲戲論。觀四靜慮若淨若不淨是爲戲
T0220_.06.0893a05: 論。觀四無量四無色定若淨若不淨是爲戲
T0220_.06.0893a06: 論。觀四靜慮若寂靜若不寂靜是爲戲論。
T0220_.06.0893a07: 觀四無量四無色定若寂靜若不寂靜是爲戲
T0220_.06.0893a08: 論。觀四靜慮若遠離若不遠離是爲戲論。
T0220_.06.0893a09: 觀四無量四無色定若遠離若不遠離是爲戲
T0220_.06.0893a10: 論。觀四靜慮若是所遍知若非所遍知是爲
T0220_.06.0893a11: 戲論。觀四無量四無色定若是所遍知若非
T0220_.06.0893a12: 所遍知是爲戲論。善現。菩薩摩訶薩觀八解
T0220_.06.0893a13: 脱若常若無常是爲戲論。觀八勝處九次第
T0220_.06.0893a14: 定十遍處若常若無常是爲戲論。觀八解脱
T0220_.06.0893a15: 若樂若苦是爲戲論。觀八勝處九次第定十
T0220_.06.0893a16: 遍處若樂若苦是爲戲論。觀八解脱若我若
T0220_.06.0893a17: 無我是爲戲論。觀八勝處九次第定十遍處
T0220_.06.0893a18: 若我若無我是爲戲論。觀八解脱若淨若不
T0220_.06.0893a19: 淨是爲戲論。觀八勝處九次第定十遍處若
T0220_.06.0893a20: 淨若不淨是爲戲論。觀八解脱若寂靜若不
T0220_.06.0893a21: 寂靜是爲戲論。觀八勝處九次第定十遍處
T0220_.06.0893a22: 若寂靜若不寂靜是爲戲論。觀八解脱若遠
T0220_.06.0893a23: 離若不遠離是爲戲論。觀八勝處九次第定
T0220_.06.0893a24: 十遍處若遠離若不遠離是爲戲論。觀八解
T0220_.06.0893a25: 脱若是所遍知若非所遍知是爲戲論。觀八
T0220_.06.0893a26: 勝處九次第定十遍處若是所遍知若非所遍
T0220_.06.0893a27: 知是爲戲論。善現。菩薩摩訶薩觀三摩地門
T0220_.06.0893a28: 若常若無常是爲戲論。觀陀羅尼門若常若
T0220_.06.0893a29: 無常是爲戲論。觀三摩地門若樂若苦是爲
T0220_.06.0893b01: 戲論。觀陀羅尼門若樂若苦是爲戲論。觀
T0220_.06.0893b02: 三摩地門若我若無我是爲戲論。觀陀羅尼
T0220_.06.0893b03: 門若我若無我是爲戲論。觀三摩地門若淨
T0220_.06.0893b04: 若不淨是爲戲論。觀陀羅尼門若淨若不淨
T0220_.06.0893b05: 是爲戲論。觀三摩地門若寂靜若不寂靜是
T0220_.06.0893b06: 爲戲論。觀陀羅尼門若寂靜若不寂靜是爲
T0220_.06.0893b07: 戲論。觀三摩地門若遠離若不遠離是爲戲
T0220_.06.0893b08: 論。觀陀羅尼門若遠離若不遠離是爲戲論。
T0220_.06.0893b09: 觀三摩地門若是所遍知若非所遍知是爲戲
T0220_.06.0893b10: 論。觀陀羅尼門若是所遍知若非所遍知是
T0220_.06.0893b11: 爲戲論。善現。菩薩摩訶薩觀空解脱門若常
T0220_.06.0893b12: 若無常是爲戲論。觀無相無願解脱門若常
T0220_.06.0893b13: 若無常是爲戲論。觀空解脱門若樂若苦是
T0220_.06.0893b14: 爲戲論。觀無相無願解脱門若樂若苦是爲
T0220_.06.0893b15: 戲論。觀空解脱門若我若無我是爲戲論。觀
T0220_.06.0893b16: 無相無願解脱門若我若無我是爲戲論。觀
T0220_.06.0893b17: 空解脱門若淨若不淨是爲戲論。觀無相無
T0220_.06.0893b18: 願解脱門若淨若不淨是爲戲論。觀空解脱門
T0220_.06.0893b19: 若寂靜若不寂靜是爲戲論。觀無相無願解
T0220_.06.0893b20: 脱門若寂靜若不寂靜是爲戲論。觀空解脱
T0220_.06.0893b21: 門若遠離若不遠離是爲戲論。觀無相無願
T0220_.06.0893b22: 解脱門若遠離若不遠離是爲戲論。觀空解
T0220_.06.0893b23: 脱門若是所遍知若非所遍知是爲戲論。觀
T0220_.06.0893b24: 無相無願解脱門若是所遍知若非所遍知是
T0220_.06.0893b25: 爲戲論。善現。菩薩摩訶薩觀極喜地若常若
T0220_.06.0893b26: 無常是爲戲論。觀離垢地發光地焔慧地極
T0220_.06.0893b27: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0893b28: 若常若無常是爲戲論。觀極喜地若樂若苦
T0220_.06.0893b29: 是爲戲論。觀離垢地乃至法雲地若樂若苦
T0220_.06.0893c01: 是爲戲論。觀極喜地若我若無我是爲戲論。
T0220_.06.0893c02: 觀離垢地乃至法雲地若我若無我是爲戲
T0220_.06.0893c03: 論。觀極喜地若淨若不淨是爲戲論。觀離垢
T0220_.06.0893c04: 地乃至法雲地若淨若不淨是爲戲論。觀極
T0220_.06.0893c05: 喜地若寂靜若不寂靜是爲戲論。觀離垢地
T0220_.06.0893c06: 乃至法雲地若寂靜若不寂靜是爲戲論。觀
T0220_.06.0893c07: 極喜地若遠離若不遠離是爲戲論。觀離垢
T0220_.06.0893c08: 地乃至法雲地若遠離若不遠離是爲戲論。
T0220_.06.0893c09: 觀極喜地若是所遍知若非所遍知是爲戲
T0220_.06.0893c10: 論。觀離垢地乃至法雲地若是所遍知若非
T0220_.06.0893c11: 所遍知是爲戲論。善現。菩薩摩訶薩觀五眼
T0220_.06.0893c12: 若常若無常是爲戲論。觀六神通若常若無
T0220_.06.0893c13: 常是爲戲論。觀五眼若樂若苦是爲戲論。
T0220_.06.0893c14: 觀六神通若樂若苦是爲戲論。觀五眼若我
T0220_.06.0893c15: 若無我是爲戲論。觀六神通若我若無我是
T0220_.06.0893c16: 爲戲論。觀五眼若淨若不淨是爲戲論。觀
T0220_.06.0893c17: 六神通若淨若不淨是爲戲論。觀五眼若寂
T0220_.06.0893c18: 靜若不寂靜是爲戲論。觀六神通若寂靜若
T0220_.06.0893c19: 不寂靜是爲戲論。觀五眼若遠離若不遠離
T0220_.06.0893c20: 是爲戲論。觀六神通若遠離若不遠離是爲
T0220_.06.0893c21: 戲論。觀五眼若是所遍知若非所遍知是爲
T0220_.06.0893c22: 戲論。觀六神通若是所遍知若非所遍知是
T0220_.06.0893c23: 爲戲論。善現。菩薩摩訶薩觀佛十力若常
T0220_.06.0893c24: 若無常是爲戲論。觀四無所畏四無礙解十
T0220_.06.0893c25: 八佛不共法若常若無常是爲戲論。觀佛十
T0220_.06.0893c26: 力若樂若苦是爲戲論。觀四無所畏四無礙
T0220_.06.0893c27: 解十八佛不共法若樂若苦是爲戲論。觀佛
T0220_.06.0893c28: 十力若我若無我是爲戲論。觀四無所畏四
T0220_.06.0893c29: 無礙解十八佛不共法若我若無我是爲戲
T0220_.06.0894a01: 論。觀佛十力若淨若不淨是爲戲論。觀四
T0220_.06.0894a02: 無所畏四無礙解十八佛不共法若淨若不淨
T0220_.06.0894a03: 是爲戲論。觀佛十力若寂靜若不寂靜是爲
T0220_.06.0894a04: 戲論。觀四無所畏四無礙解十八佛不共法
T0220_.06.0894a05: 若寂靜若不寂靜是爲戲論。觀佛十力若遠
T0220_.06.0894a06: 離若不遠離是爲戲論。觀四無所畏四無礙
T0220_.06.0894a07: 解十八佛不共法若遠離若不遠離是爲戲
T0220_.06.0894a08: 論。觀佛十力若是所遍知若非所遍知是爲
T0220_.06.0894a09: 戲論。觀四無所畏四無礙解十八佛不共法
T0220_.06.0894a10: 若是所遍知若非所遍知是爲戲論。善現。
T0220_.06.0894a11: 菩薩摩訶薩觀大慈若常若無常是爲戲論。
T0220_.06.0894a12: 觀大悲大喜大捨若常若無常是爲戲論。觀
T0220_.06.0894a13: 大慈若樂若苦是爲戲論。觀大悲大喜大捨
T0220_.06.0894a14: 若樂若苦是爲戲論。觀大慈若我若無我是
T0220_.06.0894a15: 爲戲論。觀大悲大喜大捨若我若無我是爲
T0220_.06.0894a16: 戲論。觀大慈若淨若不淨是爲戲論。觀大
T0220_.06.0894a17: 悲大喜大捨若淨若不淨是爲戲論。觀大慈
T0220_.06.0894a18: 若寂靜若不寂靜是爲戲論。觀大悲大喜大
T0220_.06.0894a19: 捨若寂靜若不寂靜是爲戲論。觀大慈若遠
T0220_.06.0894a20: 離若不遠離是爲戲論。觀大悲大喜大捨若
T0220_.06.0894a21: 遠離若不遠離是爲戲論。觀大慈若是所遍
T0220_.06.0894a22: 知若非所遍知是爲戲論。觀大悲大喜大捨
T0220_.06.0894a23: 若是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0894a24: 薩摩訶薩觀無忘失法若常若無常是爲戲
T0220_.06.0894a25: 論。觀恒住捨性若常若無常是爲戲論。觀
T0220_.06.0894a26: 無忘失法若樂若苦是爲戲論。觀恒住捨性
T0220_.06.0894a27: 若樂若苦是爲戲論。觀無忘失法若我若無
T0220_.06.0894a28: 我是爲戲論。觀恒住捨性若我若無我是爲
T0220_.06.0894a29: 戲論。觀無忘失法若淨若不淨是爲戲論。觀
T0220_.06.0894b01: 恒住捨性若淨若不淨是爲戲論。觀無忘失
T0220_.06.0894b02: 法若寂靜若不寂靜是爲戲論。觀恒住捨性
T0220_.06.0894b03: 若寂靜若不寂靜是爲戲論。觀無忘失法若
T0220_.06.0894b04: 遠離若不遠離是爲戲論。觀恒住捨性若遠
T0220_.06.0894b05: 離若不遠離是爲戲論。觀無忘失法若是所
T0220_.06.0894b06: 遍知若非所遍知是爲戲論。觀恒住捨性若
T0220_.06.0894b07: 是所遍知若非所遍知是爲戲論。善現。菩
T0220_.06.0894b08: 薩摩訶薩觀一切智若常若無常是爲戲論。
T0220_.06.0894b09: 觀道相智一切相智若常若無常是爲戲論。
T0220_.06.0894b10: 觀一切智若樂若苦是爲戲論。觀道相智一
T0220_.06.0894b11: 切相智若樂若苦是爲戲論。觀一切智若我
T0220_.06.0894b12: 若無我是爲戲論。觀道相智一切相智若我
T0220_.06.0894b13: 若無我是爲戲論。觀一切智若淨若不淨是
T0220_.06.0894b14: 爲戲論。觀道相智一切相智若淨若不淨是
T0220_.06.0894b15: 爲戲論。觀一切智若寂靜若不寂靜是爲戲
T0220_.06.0894b16: 論。觀道相智一切相智若寂靜若不寂靜是
T0220_.06.0894b17: 爲戲論。觀一切智若遠離若不遠離是爲戲
T0220_.06.0894b18: 論。觀道相智一切相智若遠離若不遠離是
T0220_.06.0894b19: 爲戲論。觀一切智若是所遍知若非所遍知
T0220_.06.0894b20: 是爲戲論。觀道相智一切相智若是所遍知
T0220_.06.0894b21: 若非所遍知是爲戲論。善現。菩薩摩訶薩
T0220_.06.0894b22: 觀預流果若常若無常是爲戲論。觀一來不
T0220_.06.0894b23: 還阿羅漢果獨覺菩提若常若無常是爲戲
T0220_.06.0894b24: 論。觀預流果若樂若苦是爲戲論。觀一來
T0220_.06.0894b25: 不還阿羅漢果獨覺菩提若樂若苦是爲戲
T0220_.06.0894b26: 論。觀預流果若我若無我是爲戲論。觀一
T0220_.06.0894b27: 來不還阿羅漢果獨覺菩提若我若無我是爲
T0220_.06.0894b28: 戲論。觀預流果若淨若不淨是爲戲論。觀
T0220_.06.0894c01: 一來不還阿羅漢果獨覺菩提若淨若不淨是
T0220_.06.0894c02: 爲戲論。觀預流果若寂靜若不寂靜是爲戲
T0220_.06.0894c03: 論。觀一來不還阿羅漢果獨覺菩提若寂靜
T0220_.06.0894c04: 若不寂靜是爲戲論。觀預流果若遠離若不
T0220_.06.0894c05: 遠離是爲戲論。觀一來不還阿羅漢果獨覺
T0220_.06.0894c06: 菩提若遠離若不遠離是爲戲論。觀預流果
T0220_.06.0894c07: 若是所遍知若非所遍知是爲戲論。觀一來
T0220_.06.0894c08: 不還阿羅漢果獨覺菩提若是所遍知若非所
T0220_.06.0894c09: 遍知是爲戲論。善現。菩薩摩訶薩觀一切
T0220_.06.0894c10: 菩薩摩訶薩行若常若無常是爲戲論。觀諸
T0220_.06.0894c11: 佛無上正等菩提若常若無常是爲戲論。觀
T0220_.06.0894c12: 一切菩薩摩訶薩行若樂若苦是爲戲論。觀
T0220_.06.0894c13: 諸佛無上正等菩提若樂若苦是爲戲論。觀
T0220_.06.0894c14: 一切菩薩摩訶薩行若我若無我是爲戲論。
T0220_.06.0894c15: 觀諸佛無上正等菩提若我若無我是爲戲
T0220_.06.0894c16: 論。觀一切菩薩摩訶薩行若淨若不淨是爲
T0220_.06.0894c17: 戲論。觀諸佛無上正等菩提若淨若不淨是
T0220_.06.0894c18: 爲戲論。觀一切菩薩摩訶薩行若寂靜若不
T0220_.06.0894c19: 寂靜是爲戲論。觀諸佛無上正等菩提若寂
T0220_.06.0894c20: 靜若不寂靜是爲戲論。觀一切菩薩摩訶薩
T0220_.06.0894c21: 行若遠離若不遠離是爲戲論。觀諸佛無上
T0220_.06.0894c22: 正等菩提若遠離若不遠離是爲戲論。觀一
T0220_.06.0894c23: 切菩薩摩訶薩行若是所遍知若非所遍知是
T0220_.06.0894c24: 爲戲論。觀諸佛無上正等菩提若是所遍知
T0220_.06.0894c25: 若非所遍知是爲戲論。
T0220_.06.0894c26: 復次善現。菩薩摩訶薩若作是念。苦聖諦
T0220_.06.0894c27: 應遍知是爲戲論。集聖諦應永斷是爲戲論。
T0220_.06.0894c28: 滅聖諦應作證是爲戲論。道聖諦應修習是
T0220_.06.0895a01: 爲戲論。善現。菩薩摩訶薩若作是念。應修四
T0220_.06.0895a02: 靜慮是爲戲論。應修四無量四無色定是爲
T0220_.06.0895a03: 戲論。善現。菩薩摩訶薩若作是念。應修四念
T0220_.06.0895a04: 住是爲戲論。應修四正斷四神足五根五力
T0220_.06.0895a05: 七等覺支八聖道支是爲戲論。善現。菩薩摩
T0220_.06.0895a06: 訶薩若作是念。應修空解脱門是爲戲論。應
T0220_.06.0895a07: 修無相無願解脱門是爲戲論。善現。菩薩摩
T0220_.06.0895a08: 訶薩若作是念。應修八解脱是爲戲論。應修
T0220_.06.0895a09: 八勝處九次第定十遍處是爲戲論。善現。菩
T0220_.06.0895a10: 薩摩訶薩若作是念。應修五眼是爲戲論。應
T0220_.06.0895a11: 修六神通是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a12: 是念。應超預流果是爲戲論。應超一來不還
T0220_.06.0895a13: 阿羅漢果獨覺菩提是爲戲論。善現。菩薩摩
T0220_.06.0895a14: 訶薩若作是念。應行布施波羅蜜多是爲戲
T0220_.06.0895a15: 論。應行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0895a16: 是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a17: 住内空是爲戲論。應住外空内外空空空大
T0220_.06.0895a18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0895a19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0895a20: 可得空無性空自性空無性自性空是爲戲
T0220_.06.0895a21: 論。善現。菩薩摩訶薩若作是念。應住眞如是
T0220_.06.0895a22: 爲戲論。應住法界法性不虚妄性不變異性
T0220_.06.0895a23: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0895a24: 界是爲戲論。善現。菩薩摩訶薩若作是念。應
T0220_.06.0895a25: 趣入菩薩正性離生是爲戲論。應圓滿菩薩
T0220_.06.0895a26: 十地正行是爲戲論。善現。菩薩摩訶薩若作
T0220_.06.0895a27: 是念。應成熟有情是爲戲論。應嚴淨佛土是
T0220_.06.0895a28: 爲戲論。善現。菩薩摩訶薩若作是念。應起佛
T0220_.06.0895a29: 十力是爲戲論。應起四無所畏四無礙解十
T0220_.06.0895b01: 八佛不共法是爲戲論。善現。菩薩摩訶薩若
T0220_.06.0895b02: 作是念。應起大慈是爲戲論。應起大悲大喜
T0220_.06.0895b03: 大捨是爲戲論。善現。菩薩摩訶薩若作是念。
T0220_.06.0895b04: 應起無忘失法是爲戲論。應起恒住捨性是
T0220_.06.0895b05: 爲戲論。善現。菩薩摩訶薩若作是念。應起一
T0220_.06.0895b06: 切智是爲戲論。應起道相智一切相智是爲
T0220_.06.0895b07: 戲論。善現。菩薩摩訶薩若作是念。應起一切
T0220_.06.0895b08: 三摩地門是爲戲論。應起一切陀羅尼門是
T0220_.06.0895b09: 爲戲論。善現。菩薩摩訶薩若作是念。應斷一
T0220_.06.0895b10: 切煩惱習氣相續是爲戲論。應證諸佛無上
T0220_.06.0895b11: 正等菩提是爲戲論。善現。如是等類一切戲
T0220_.06.0895b12: 論。是爲菩薩摩訶薩所有戲論
T0220_.06.0895b13: 大般若波羅蜜多經卷第三百六十七
T0220_.06.0895b14:
T0220_.06.0895b15:
T0220_.06.0895b16:
T0220_.06.0895b17:
T0220_.06.0895b18: 十八
T0220_.06.0895b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.0895b20: 初分遍學道品第六十四之三
T0220_.06.0895b21: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0895b22: 時。應觀色若常若無常。不可戲論故不應戲
T0220_.06.0895b23: 論。應觀受想行識若常若無常。不可戲論故
T0220_.06.0895b24: 不應戲論。應觀色若樂若苦。不可戲論故不
T0220_.06.0895b25: 應戲論。應觀受想行識若樂若苦。不可戲論
T0220_.06.0895b26: 故不應戲論。應觀色若我若無我。不可戲論
T0220_.06.0895b27: 故不應戲論。應觀受想行識若我若無我。不
T0220_.06.0895b28: 可戲論故不應戲論。應觀色若淨若不淨。不
T0220_.06.0895b29: 可戲論故不應戲論。應觀受想行識若淨若
T0220_.06.0895c01: 不淨。不可戲論故不應戲論。應觀色若寂靜
T0220_.06.0895c02: 若不寂靜。不可戲論故不應戲論。應觀受想
T0220_.06.0895c03: 行識若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0895c04: 論。應觀色若遠離若不遠離。不可戲論故不
T0220_.06.0895c05: 應戲論。應觀受想行識若遠離若不遠離。不
T0220_.06.0895c06: 可戲論故不應戲論。應觀色若是所遍知若
T0220_.06.0895c07: 非所遍知。不可戲論故不應戲論。應觀受想
T0220_.06.0895c08: 行識若是所遍知若非所遍知。不可戲論故
T0220_.06.0895c09: 不應戲論
T0220_.06.0895c10: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0895c11: 觀眼處若常若無常。不可戲論故不應戲論。
T0220_.06.0895c12: 應觀耳鼻舌身意處若常若無常。不可戲論
T0220_.06.0895c13: 故不應戲論。應觀眼處若樂若苦。不可戲論
T0220_.06.0895c14: 故不應戲論。應觀耳鼻舌身意處若樂若苦。
T0220_.06.0895c15: 不可戲論故不應戲論。應觀眼處若我若無
T0220_.06.0895c16: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0895c17: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0895c18: 眼處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0895c19: 觀耳鼻舌身意處若淨若不淨。不可戲論故
T0220_.06.0895c20: 不應戲論。應觀眼處若寂靜若不寂靜。不可
T0220_.06.0895c21: 戲論故不應戲論。應觀耳鼻舌身意處若寂
T0220_.06.0895c22: 靜若不寂靜。不可戲論故不應戲論。應觀眼
T0220_.06.0895c23: 處若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0895c24: 應觀耳鼻舌身意處若遠離若不遠離。不可
T0220_.06.0895c25: 戲論故不應戲論。應觀眼處若是所遍知若
T0220_.06.0895c26: 非所遍知。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0895c27: 舌身意處若是所遍知若非所遍知。不可戲
T0220_.06.0895c28: 論故不應戲論
T0220_.06.0895c29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a01: 觀色處若常若無常。不可戲論故不應戲論。
T0220_.06.0896a02: 應觀聲香味觸法處若常若無常。不可戲論
T0220_.06.0896a03: 故不應戲論。應觀色處若樂若苦。不可戲論
T0220_.06.0896a04: 故不應戲論。應觀聲香味觸法處若樂若苦。
T0220_.06.0896a05: 不可戲論故不應戲論。應觀色處若我若無
T0220_.06.0896a06: 我。不可戲論故不應戲論。應觀聲香味觸法
T0220_.06.0896a07: 處若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a08: 色處若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a09: 觀聲香味觸法處若淨若不淨。不可戲論故
T0220_.06.0896a10: 不應戲論。應觀色處若寂靜若不寂靜。不
T0220_.06.0896a11: 可戲論故不應戲論。應觀聲香味觸法處若
T0220_.06.0896a12: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896a13: 色處若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896a14: 論。應觀聲香味觸法處若遠離若不遠離。不
T0220_.06.0896a15: 可戲論故不應戲論。應觀色處若是所遍知
T0220_.06.0896a16: 若非所遍知。不可戲論故不應戲論。應觀聲
T0220_.06.0896a17: 香味觸法處若是所遍知若非所遍知。不可
T0220_.06.0896a18: 戲論故不應戲論
T0220_.06.0896a19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896a20: 觀眼界若常若無常。不可戲論故不應戲論。
T0220_.06.0896a21: 應觀耳鼻舌身意界若常若無常。不可戲論
T0220_.06.0896a22: 故不應戲論。應觀眼界若樂若苦。不可戲論
T0220_.06.0896a23: 故不應戲論。應觀耳鼻舌身意界若樂若苦。
T0220_.06.0896a24: 不可戲論故不應戲論。應觀眼界若我若無
T0220_.06.0896a25: 我。不可戲論故不應戲論。應觀耳鼻舌身意
T0220_.06.0896a26: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896a27: 眼界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0896a28: 觀耳鼻舌身意界若淨若不淨。不可戲論故
T0220_.06.0896a29: 不應戲論。應觀眼界若寂靜若不寂靜。不可
T0220_.06.0896b01: 戲論故不應戲論。應觀耳鼻舌身意界若寂
T0220_.06.0896b02: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0896b03: 眼界若遠離若不遠離。不可戲論故不應戲
T0220_.06.0896b04: 論。應觀耳鼻舌身意界若遠離若不遠離。不
T0220_.06.0896b05: 可戲論故不應戲論。應觀眼界若是所遍知
T0220_.06.0896b06: 若非所遍知。不可戲論故不應戲論。應觀耳
T0220_.06.0896b07: 鼻舌身意界若是所遍知若非所遍知。不可
T0220_.06.0896b08: 戲論故不應戲論
T0220_.06.0896b09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b10: 觀色界若常若無常。不可戲論故不應戲論。
T0220_.06.0896b11: 應觀聲香味觸法界若常若無常。不可戲論故
T0220_.06.0896b12: 不應戲論。應觀色界若樂若苦。不可戲論故
T0220_.06.0896b13: 不應戲論。應觀聲香味觸法界若樂若苦。不
T0220_.06.0896b14: 可戲論故不應戲論。應觀色界若我若無我。
T0220_.06.0896b15: 不可戲論故不應戲論。應觀聲香味觸法界
T0220_.06.0896b16: 若我若無我。不可戲論故不應戲論。應觀色
T0220_.06.0896b17: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896b18: 聲香味觸法界若淨若不淨。不可戲論故不
T0220_.06.0896b19: 應戲論。應觀色界若寂靜若不寂靜。不可戲
T0220_.06.0896b20: 論故不應戲論。應觀聲香味觸法界若寂靜
T0220_.06.0896b21: 若不寂靜。不可戲論故不應戲論。應觀色界
T0220_.06.0896b22: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0896b23: 觀聲香味觸法界若遠離若不遠離。不可戲
T0220_.06.0896b24: 論故不應戲論。應觀色界若是所遍知若非
T0220_.06.0896b25: 所遍知。不可戲論故不應戲論。應觀聲香味
T0220_.06.0896b26: 觸法界若是所遍知若非所遍知。不可戲論
T0220_.06.0896b27: 故不應戲論
T0220_.06.0896b28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896b29: 觀眼識界若常若無常。不可戲論故不應戲
T0220_.06.0896c01: 論。應觀耳鼻舌身意識界若常若無常。不可
T0220_.06.0896c02: 戲論故不應戲論。應觀眼識界若樂若苦。不
T0220_.06.0896c03: 可戲論故不應戲論。應觀耳鼻舌身意識界
T0220_.06.0896c04: 若樂若苦。不可戲論故不應戲論。應觀眼識
T0220_.06.0896c05: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0896c06: 耳鼻舌身意識界若我若無我。不可戲論故
T0220_.06.0896c07: 不應戲論。應觀眼識界若淨若不淨。不可戲
T0220_.06.0896c08: 論故不應戲論。應觀耳鼻舌身意識界若淨
T0220_.06.0896c09: 若不淨。不可戲論故不應戲論。應觀眼識界
T0220_.06.0896c10: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0896c11: 觀耳鼻舌身意識界若寂靜若不寂靜。不可
T0220_.06.0896c12: 戲論故不應戲論。應觀眼識界若遠離若不
T0220_.06.0896c13: 遠離。不可戲論故不應戲論。應觀耳鼻舌身
T0220_.06.0896c14: 意識界若遠離若不遠離。不可戲論故不應
T0220_.06.0896c15: 戲論。應觀眼識界若是所遍知若非所遍知。
T0220_.06.0896c16: 不可戲論故不應戲論。應觀耳鼻舌身意識
T0220_.06.0896c17: 界若是所遍知若非所遍知。不可戲論故不
T0220_.06.0896c18: 應戲論
T0220_.06.0896c19: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0896c20: 觀眼觸若常若無常。不可戲論故不應戲論。
T0220_.06.0896c21: 應觀耳鼻舌身意觸若常若無常。不可戲論故
T0220_.06.0896c22: 不應戲論。應觀眼觸若樂若苦。不可戲論故
T0220_.06.0896c23: 不應戲論。應觀耳鼻舌身意觸若樂若苦。不
T0220_.06.0896c24: 可戲論故不應戲論。應觀眼觸若我若無我。
T0220_.06.0896c25: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0896c26: 若我若無我。不可戲論故不應戲論。應觀眼
T0220_.06.0896c27: 觸若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0896c28: 耳鼻舌身意觸若淨若不淨。不可戲論故不
T0220_.06.0896c29: 應戲論。應觀眼觸若寂靜若不寂靜。不可戲
T0220_.06.0897a01: 論故不應戲論。應觀耳鼻舌身意觸若寂靜
T0220_.06.0897a02: 若不寂靜。不可戲論故不應戲論。應觀眼觸
T0220_.06.0897a03: 若遠離若不遠離。不可戲論故不應戲論。應
T0220_.06.0897a04: 觀耳鼻舌身意觸若遠離若不遠離。不可戲
T0220_.06.0897a05: 論故不應戲論。應觀眼觸若是所遍知若非
T0220_.06.0897a06: 所遍知。不可戲論故不應戲論。應觀耳鼻舌
T0220_.06.0897a07: 身意觸若是所遍知若非所遍知。不可戲論
T0220_.06.0897a08: 故不應戲論
T0220_.06.0897a09: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897a10: 觀眼觸爲縁所生諸受若常若無常。不可戲
T0220_.06.0897a11: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a12: 生諸受若常若無常。不可戲論故不應戲論。
T0220_.06.0897a13: 應觀眼觸爲縁所生諸受若樂若苦。不可戲
T0220_.06.0897a14: 論故不應戲論。應觀耳鼻舌身意觸爲縁所
T0220_.06.0897a15: 生諸受若樂若苦。不可戲論故不應戲論。
T0220_.06.0897a16: 應觀眼觸爲縁所生諸受若我若無我。不可
T0220_.06.0897a17: 戲論故不應戲論。應觀耳鼻舌身意觸爲縁
T0220_.06.0897a18: 所生諸受若我若無我。不可戲論故不應戲
T0220_.06.0897a19: 論。應觀眼觸爲縁所生諸受若淨若不淨。
T0220_.06.0897a20: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897a21: 爲縁所生諸受若淨若不淨。不可戲論故不
T0220_.06.0897a22: 應戲論。應觀眼觸爲縁所生諸受若寂靜若
T0220_.06.0897a23: 不寂靜。不可戲論故不應戲論。應觀耳鼻
T0220_.06.0897a24: 舌身意觸爲縁所生諸受若寂靜若不寂靜。
T0220_.06.0897a25: 不可戲論故不應戲論。應觀眼觸爲縁所生
T0220_.06.0897a26: 諸受若遠離若不遠離。不可戲論故不應戲
T0220_.06.0897a27: 論。應觀耳鼻舌身意觸爲縁所生諸受若遠
T0220_.06.0897a28: 離若不遠離。不可戲論故不應戲論。應觀眼
T0220_.06.0897a29: 觸爲縁所生諸受若是所遍知若非所遍知。
T0220_.06.0897a30: 不可戲論故不應戲論。應觀耳鼻舌身意觸
T0220_.06.0897b01: 爲縁所生諸受若是所遍知若非所遍知。不
T0220_.06.0897b02: 可戲論故不應戲論
T0220_.06.0897b03: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b04: 觀地界若常若無常。不可戲論故不應戲論。
T0220_.06.0897b05: 應觀水火風空識界若常若無常。不可戲論
T0220_.06.0897b06: 故不應戲論。應觀地界若樂若苦。不可戲論
T0220_.06.0897b07: 故不應戲論。應觀水火風空識界若樂若苦。
T0220_.06.0897b08: 不可戲論故不應戲論。應觀地界若我若無
T0220_.06.0897b09: 我。不可戲論故不應戲論。應觀水火風空識
T0220_.06.0897b10: 界若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0897b11: 地界若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0897b12: 觀水火風空識界若淨若不淨。不可戲論故
T0220_.06.0897b13: 不應戲論。應觀地界若寂靜若不寂靜。不可
T0220_.06.0897b14: 戲論故不應戲論。應觀水火風空識界若寂
T0220_.06.0897b15: 靜若不寂靜。不可戲論故不應戲論。應觀地
T0220_.06.0897b16: 界若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0897b17: 應觀水火風空識界若遠離若不遠離。不可
T0220_.06.0897b18: 戲論故不應戲論。應觀地界若是所遍知若
T0220_.06.0897b19: 非所遍知。不可戲論故不應戲論。應觀水火
T0220_.06.0897b20: 風空識界若是所遍知若非所遍知。不可戲
T0220_.06.0897b21: 論故不應戲論
T0220_.06.0897b22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897b23: 觀無明若常若無常。不可戲論故不應戲論。
T0220_.06.0897b24: 應觀行識名色六處觸受愛取有生老死愁歎
T0220_.06.0897b25: 苦憂惱若常若無常。不可戲論故不應戲論。
T0220_.06.0897b26: 應觀無明若樂若苦。不可戲論故不應戲論。
T0220_.06.0897b27: 應觀行乃至老死愁歎苦憂惱若樂若苦。不
T0220_.06.0897b28: 可戲論故不應戲論。應觀無明若我若無我。
T0220_.06.0897b29: 不可戲論故不應戲論。應觀行乃至老死愁
T0220_.06.0897b30: 歎苦憂惱若我若無我。不可戲論故不應戲
T0220_.06.0897c01: 論。應觀無明若淨若不淨。不可戲論故不應
T0220_.06.0897c02: 戲論。應觀行乃至老死愁歎苦憂惱若淨若
T0220_.06.0897c03: 不淨。不可戲論故不應戲論。應觀無明若寂
T0220_.06.0897c04: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0897c05: 行乃至老死愁歎苦憂惱若寂靜若不寂靜。
T0220_.06.0897c06: 不可戲論故不應戲論。應觀無明若遠離若
T0220_.06.0897c07: 不遠離。不可戲論故不應戲論。應觀行乃
T0220_.06.0897c08: 至老死愁歎苦憂惱若遠離若不遠離。不可
T0220_.06.0897c09: 戲論故不應戲論。應觀無明若是所遍知若
T0220_.06.0897c10: 非所遍知。不可戲論故不應戲論。應觀行
T0220_.06.0897c11: 乃至老死愁歎苦憂惱若是所遍知若非所遍
T0220_.06.0897c12: 知。不可戲論故不應戲論
T0220_.06.0897c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0897c14: 觀布施波羅蜜多若常若無常。不可戲論故
T0220_.06.0897c15: 不應戲論。應觀淨戒安忍精進靜慮般若波
T0220_.06.0897c16: 羅蜜多若常若無常。不可戲論故不應戲論。
T0220_.06.0897c17: 應觀布施波羅蜜多若樂若苦。不可戲論故
T0220_.06.0897c18: 不應戲論。應觀淨戒乃至般若波羅蜜多若
T0220_.06.0897c19: 樂若苦。不可戲論故不應戲論。應觀布施波
T0220_.06.0897c20: 羅蜜多若我若無我。不可戲論故不應戲論。
T0220_.06.0897c21: 應觀淨戒乃至般若波羅蜜多若我若無我。
T0220_.06.0897c22: 不可戲論故不應戲論。應觀布施波羅蜜多
T0220_.06.0897c23: 若淨若不淨。不可戲論故不應戲論。應觀淨
T0220_.06.0897c24: 戒乃至般若波羅蜜多若淨若不淨。不可戲
T0220_.06.0897c25: 論故不應戲論。應觀布施波羅蜜多若寂靜
T0220_.06.0897c26: 若不寂靜。不可戲論故不應戲論。應觀淨戒
T0220_.06.0897c27: 乃至般若波羅蜜多若寂靜若不寂靜。不可
T0220_.06.0897c28: 戲論故不應戲論。應觀布施波羅蜜多若遠
T0220_.06.0897c29: 離若不遠離。不可戲論故不應戲論。應觀淨
T0220_.06.0897c30: 戒乃至般若波羅蜜多若遠離若不遠離。不
T0220_.06.0898a01: 可戲論故不應戲論。應觀布施波羅蜜多若
T0220_.06.0898a02: 是所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0898a03: 論。應觀淨戒乃至般若波羅蜜多若是所遍
T0220_.06.0898a04: 知若非所遍知。不可戲論故不應戲論
T0220_.06.0898a05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a06: 觀内空若常若無常。不可戲論故不應戲論。
T0220_.06.0898a07: 應觀外空内外空空空大空勝義空有爲空無
T0220_.06.0898a08: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0898a09: 相空共相空一切法空不可得空無性空自性
T0220_.06.0898a10: 空無性自性空若常若無常。不可戲論故不
T0220_.06.0898a11: 應戲論。應觀内空若樂若苦。不可戲論故不
T0220_.06.0898a12: 應戲論。應觀外空乃至無性自性空若樂若
T0220_.06.0898a13: 苦。不可戲論故不應戲論。應觀内空若我若
T0220_.06.0898a14: 無我。不可戲論故不應戲論。應觀外空乃至
T0220_.06.0898a15: 無性自性空若我若無我。不可戲論故不應
T0220_.06.0898a16: 戲論。應觀内空若淨若不淨。不可戲論故不
T0220_.06.0898a17: 應戲論。應觀外空乃至無性自性空若淨若
T0220_.06.0898a18: 不淨。不可戲論故不應戲論。應觀内空若寂
T0220_.06.0898a19: 靜若不寂靜。不可戲論故不應戲論。應觀外
T0220_.06.0898a20: 空乃至無性自性空若寂靜若不寂靜。不可
T0220_.06.0898a21: 戲論故不應戲論。應觀内空若遠離若不遠
T0220_.06.0898a22: 離。不可戲論故不應戲論。應觀外空乃至無
T0220_.06.0898a23: 性自性空若遠離若不遠離。不可戲論故不
T0220_.06.0898a24: 應戲論。應觀内空若是所遍知若非所遍知。
T0220_.06.0898a25: 不可戲論故不應戲論。應觀外空乃至無性
T0220_.06.0898a26: 自性空若是所遍知若非所遍知。不可戲論
T0220_.06.0898a27: 故不應戲論
T0220_.06.0898a28: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898a29: 觀眞如若常若無常。不可戲論故不應戲論。
T0220_.06.0898b01: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0898b02: 生性法定法住實際虚空界不思議界若常若
T0220_.06.0898b03: 無常。不可戲論故不應戲論。應觀眞如若樂
T0220_.06.0898b04: 若苦。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b05: 不思議界若樂若苦。不可戲論故不應戲論。
T0220_.06.0898b06: 應觀眞如若我若無我。不可戲論故不應戲
T0220_.06.0898b07: 論。應觀法界乃至不思議界若我若無我。不
T0220_.06.0898b08: 可戲論故不應戲論。應觀眞如若淨若不淨。
T0220_.06.0898b09: 不可戲論故不應戲論。應觀法界乃至不思議
T0220_.06.0898b10: 界若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0898b11: 眞如若寂靜若不寂靜。不可戲論故不應戲
T0220_.06.0898b12: 論。應觀法界乃至不思議界若寂靜若不寂
T0220_.06.0898b13: 靜。不可戲論故不應戲論。應觀眞如若遠離
T0220_.06.0898b14: 若不遠離。不可戲論故不應戲論。應觀法界
T0220_.06.0898b15: 乃至不思議界若遠離若不遠離。不可戲論
T0220_.06.0898b16: 故不應戲論。應觀眞如若是所遍知若非所
T0220_.06.0898b17: 遍知。不可戲論故不應戲論。應觀法界乃至
T0220_.06.0898b18: 不思議界若是所遍知若非所遍知。不可戲
T0220_.06.0898b19: 論故不應戲論
T0220_.06.0898b20: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898b21: 觀四念住若常若無常。不可戲論故不應戲
T0220_.06.0898b22: 論。應觀四正斷四神足五根五力七等覺支
T0220_.06.0898b23: 八聖道支若常若無常。不可戲論故不應戲
T0220_.06.0898b24: 論。應觀四念住若樂若苦。不可戲論故不應
T0220_.06.0898b25: 戲論。應觀四正斷乃至八聖道支若樂若苦。
T0220_.06.0898b26: 不可戲論故不應戲論。應觀四念住若我若
T0220_.06.0898b27: 無我。不可戲論故不應戲論。應觀四正斷乃
T0220_.06.0898b28: 至八聖道支若我若無我。不可戲論故不應
T0220_.06.0898b29: 戲論。應觀四念住若淨若不淨。不可戲論故
T0220_.06.0898c01: 不應戲論。應觀四正斷乃至八聖道支若淨
T0220_.06.0898c02: 若不淨。不可戲論故不應戲論。應觀四念住
T0220_.06.0898c03: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0898c04: 觀四正斷乃至八聖道支若寂靜若不寂靜。
T0220_.06.0898c05: 不可戲論故不應戲論。應觀四念住若遠離
T0220_.06.0898c06: 若不遠離。不可戲論故不應戲論。應觀四正
T0220_.06.0898c07: 斷乃至八聖道支若遠離若不遠離。不可戲
T0220_.06.0898c08: 論故不應戲論。應觀四念住若是所遍知若
T0220_.06.0898c09: 非所遍知。不可戲論故不應戲論。應觀四正
T0220_.06.0898c10: 斷乃至八聖道支若是所遍知若非所遍知。
T0220_.06.0898c11: 不可戲論故不應戲論
T0220_.06.0898c12: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0898c13: 觀苦聖諦若常若無常。不可戲論故不應戲
T0220_.06.0898c14: 論。應觀集滅道聖諦若常若無常。不可戲論
T0220_.06.0898c15: 故不應戲論。應觀苦聖諦若樂若苦。不可戲
T0220_.06.0898c16: 論故不應戲論。應觀集滅道聖諦若樂若苦。
T0220_.06.0898c17: 不可戲論故不應戲論。應觀苦聖諦若我若
T0220_.06.0898c18: 無我。不可戲論故不應戲論。應觀集滅道聖
T0220_.06.0898c19: 諦若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0898c20: 苦聖諦若淨若不淨。不可戲論故不應戲論。
T0220_.06.0898c21: 應觀集滅道聖諦若淨若不淨。不可戲論故
T0220_.06.0898c22: 不應戲論。應觀苦聖諦若寂靜若不寂靜。不
T0220_.06.0898c23: 可戲論故不應戲論。應觀集滅道聖諦若寂
T0220_.06.0898c24: 靜若不寂靜。不可戲論故不應戲論。應觀苦
T0220_.06.0898c25: 聖諦若遠離若不遠離。不可戲論故不應戲
T0220_.06.0898c26: 論。應觀集滅道聖諦若遠離若不遠離。不可
T0220_.06.0898c27: 戲論故不應戲論。應觀苦聖諦若是所遍知
T0220_.06.0898c28: 若非所遍知。不可戲論故不應戲論。應觀集
T0220_.06.0898c29: 滅道聖諦若是所遍知若非所遍知。不可戲
T0220_.06.0899a01: 論故不應戲論
T0220_.06.0899a02: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a03: 觀四靜慮若常若無常。不可戲論故不應戲
T0220_.06.0899a04: 論。應觀四無量四無色定若常若無常。不可
T0220_.06.0899a05: 戲論故不應戲論。應觀四靜慮若樂若苦。不
T0220_.06.0899a06: 可戲論故不應戲論。應觀四無量四無色定
T0220_.06.0899a07: 若樂若苦。不可戲論故不應戲論。應觀四靜
T0220_.06.0899a08: 慮若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899a09: 四無量四無色定若我若無我。不可戲論故
T0220_.06.0899a10: 不應戲論。應觀四靜慮若淨若不淨。不可戲
T0220_.06.0899a11: 論故不應戲論。應觀四無量四無色定若淨
T0220_.06.0899a12: 若不淨。不可戲論故不應戲論。應觀四靜慮
T0220_.06.0899a13: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0899a14: 觀四無量四無色定若寂靜若不寂靜。不可
T0220_.06.0899a15: 戲論故不應戲論。應觀四靜慮若遠離若不
T0220_.06.0899a16: 遠離。不可戲論故不應戲論。應觀四無量四
T0220_.06.0899a17: 無色定若遠離若不遠離。不可戲論故不應
T0220_.06.0899a18: 戲論。應觀四靜慮若是所遍知若非所遍知。
T0220_.06.0899a19: 不可戲論故不應戲論。應觀四無量四無色
T0220_.06.0899a20: 定若是所遍知若非所遍知。不可戲論故不
T0220_.06.0899a21: 應戲論
T0220_.06.0899a22: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899a23: 觀八解脱若常若無常。不可戲論故不應戲
T0220_.06.0899a24: 論。應觀八勝處九次第定十遍處若常若無
T0220_.06.0899a25: 常。不可戲論故不應戲論。應觀八解脱若樂
T0220_.06.0899a26: 若苦。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899a27: 次第定十遍處若樂若苦。不可戲論故不應
T0220_.06.0899a28: 戲論。應觀八解脱若我若無我。不可戲論故
T0220_.06.0899a29: 不應戲論。應觀八勝處九次第定十遍處若
T0220_.06.0899b01: 我若無我。不可戲論故不應戲論。應觀八解
T0220_.06.0899b02: 脱若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0899b03: 八勝處九次第定十遍處若淨若不淨。不可
T0220_.06.0899b04: 戲論故不應戲論。應觀八解脱若寂靜若不
T0220_.06.0899b05: 寂靜。不可戲論故不應戲論。應觀八勝處九
T0220_.06.0899b06: 次第定十遍處若寂靜若不寂靜。不可戲論
T0220_.06.0899b07: 故不應戲論。應觀八解脱若遠離若不遠離。
T0220_.06.0899b08: 不可戲論故不應戲論。應觀八勝處九次第
T0220_.06.0899b09: 定十遍處若遠離若不遠離。不可戲論故不
T0220_.06.0899b10: 應戲論。應觀八解脱若是所遍知若非所遍
T0220_.06.0899b11: 知。不可戲論故不應戲論。應觀八勝處九次
T0220_.06.0899b12: 第定十遍處若是所遍知若非所遍知。不可
T0220_.06.0899b13: 戲論故不應戲論
T0220_.06.0899b14: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899b15: 觀三摩地門若常若無常。不可戲論故不應
T0220_.06.0899b16: 戲論。應觀陀羅尼門若常若無常。不可戲論
T0220_.06.0899b17: 故不應戲論。應觀三摩地門若樂若苦。不可
T0220_.06.0899b18: 戲論故不應戲論。應觀陀羅尼門若樂若苦。
T0220_.06.0899b19: 不可戲論故不應戲論。應觀三摩地門若我
T0220_.06.0899b20: 若無我。不可戲論故不應戲論。應觀陀羅尼
T0220_.06.0899b21: 門若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0899b22: 三摩地門若淨若不淨。不可戲論故不應戲
T0220_.06.0899b23: 論。應觀陀羅尼門若淨若不淨。不可戲論故
T0220_.06.0899b24: 不應戲論。應觀三摩地門若寂靜若不寂靜。
T0220_.06.0899b25: 不可戲論故不應戲論。應觀陀羅尼門若寂
T0220_.06.0899b26: 靜若不寂靜。不可戲論故不應戲論。應觀三
T0220_.06.0899b27: 摩地門若遠離若不遠離。不可戲論故不應
T0220_.06.0899b28: 戲論。應觀陀羅尼門若遠離若不遠離。不可
T0220_.06.0899b29: 戲論故不應戲論。應觀三摩地門若是所遍
T0220_.06.0899c01: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0899c02: 陀羅尼門若是所遍知若非所遍知。不可戲
T0220_.06.0899c03: 論故不應戲論
T0220_.06.0899c04: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c05: 觀空解脱門若常若無常。不可戲論故不應
T0220_.06.0899c06: 戲論。應觀無相無願解脱門若常若無常。不
T0220_.06.0899c07: 可戲論故不應戲論。應觀空解脱門若樂若
T0220_.06.0899c08: 苦。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c09: 脱門若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0899c10: 空解脱門若我若無我。不可戲論故不應戲
T0220_.06.0899c11: 論。應觀無相無願解脱門若我若無我。不可
T0220_.06.0899c12: 戲論故不應戲論。應觀空解脱門若淨若不
T0220_.06.0899c13: 淨。不可戲論故不應戲論。應觀無相無願解
T0220_.06.0899c14: 脱門若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0899c15: 觀空解脱門若寂靜若不寂靜。不可戲論故
T0220_.06.0899c16: 不應戲論。應觀無相無願解脱門若寂靜若
T0220_.06.0899c17: 不寂靜。不可戲論故不應戲論。應觀空解脱
T0220_.06.0899c18: 門若遠離若不遠離。不可戲論故不應戲論。
T0220_.06.0899c19: 應觀無相無願解脱門若遠離若不遠離。不
T0220_.06.0899c20: 可戲論故不應戲論。應觀空解脱門若是所
T0220_.06.0899c21: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0899c22: 觀無相無願解脱門若是所遍知若非所遍
T0220_.06.0899c23: 知。不可戲論故不應戲論
T0220_.06.0899c24: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0899c25: 觀極喜地若常若無常。不可戲論故不應戲
T0220_.06.0899c26: 論。應觀離垢地發光地焔慧地極難勝地現
T0220_.06.0899c27: 前地遠行地不動地善慧地法雲地若常若無
T0220_.06.0899c28: 常。不可戲論故不應戲論。應觀極喜地若樂
T0220_.06.0899c29: 若苦。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a01: 至法雲地若樂若苦。不可戲論故不應戲論。
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
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