INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0605a01: 大喜大捨十八佛不共法究竟中有如是分別
T0220_.06.0605a02: 謂此是四無所畏乃至十八佛不共法。世尊。
T0220_.06.0605a03: 非無忘失法究竟中有如是分別謂此是無忘
T0220_.06.0605a04: 失法。亦非恒住捨性究竟中有如是分別謂
T0220_.06.0605a05: 此是恒住捨性。世尊。非一切智究竟中有如
T0220_.06.0605a06: 是分別謂此是一切智。亦非道相智一切相
T0220_.06.0605a07: 智究竟中有如是分別謂此是道相智一切相
T0220_.06.0605a08: 智。世尊。非一切陀羅尼門究竟中有如是分
T0220_.06.0605a09: 別謂此是一切陀羅尼門。亦非一切三摩地
T0220_.06.0605a10: 門究竟中有如是分別謂此是一切三摩地
T0220_.06.0605a11: 門。世尊。非預流果究竟中有如是分別謂此
T0220_.06.0605a12: 是預流果。亦非一來不還阿羅漢果究竟中
T0220_.06.0605a13: 有如是分別謂此是一來不還阿羅漢果。世
T0220_.06.0605a14: 尊。非獨覺菩提究竟中有如是分別謂此是
T0220_.06.0605a15: 獨覺菩提。世尊。非一切菩薩摩訶薩行究竟
T0220_.06.0605a16: 中有如是分別謂此是一切菩薩摩訶薩行。
T0220_.06.0605a17: 世尊。非諸佛無上正等菩提究竟中有如是
T0220_.06.0605a18: 分別謂此是諸佛無上正等菩提
T0220_.06.0605a19: 大般若波羅蜜多經卷第三百一十四
T0220_.06.0605a20:
T0220_.06.0605a21:
T0220_.06.0605a22:
T0220_.06.0605a23:大般若波羅蜜多經卷第三百一
T0220_.06.0605a24: 十五
T0220_.06.0605a25: ＊三藏法師玄奘奉 詔譯
T0220_.06.0605a26: 初分眞善友品第四十五之三
T0220_.06.0605a27: 佛言。善現。如是如是。如汝所説。善現。色究
T0220_.06.0605a28: 竟中無如是分別謂此是色。受想行識究竟
T0220_.06.0605a29: 中亦無如是分別謂此是受想行識。善現。眼
T0220_.06.0605b01: 處究竟中無如是分別謂此是眼處。耳鼻舌
T0220_.06.0605b02: 身意處究竟中亦無如是分別謂此是耳鼻舌
T0220_.06.0605b03: 身意處。善現。色處究竟中無如是分別謂此
T0220_.06.0605b04: 是色處。聲香味觸法處究竟中亦無如是分
T0220_.06.0605b05: 別謂此是聲香味觸法處。善現。眼界究竟中
T0220_.06.0605b06: 無如是分別謂此是眼界。色界眼識界及眼
T0220_.06.0605b07: 觸眼觸爲縁所生諸受究竟中亦無如是分別
T0220_.06.0605b08: 謂此是色界乃至眼觸爲縁所生諸受。善現。
T0220_.06.0605b09: 耳界究竟中無如是分別謂此是耳界。聲界
T0220_.06.0605b10: 耳識界及耳觸耳觸爲縁所生諸受究竟中亦
T0220_.06.0605b11: 無如是分別謂此是聲界乃至耳觸爲縁所生
T0220_.06.0605b12: 諸受。善現。鼻界究竟中無如是分別謂此是
T0220_.06.0605b13: 鼻界。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.06.0605b14: 受究竟中亦無如是分別謂此是香界乃至鼻
T0220_.06.0605b15: 觸爲縁所生諸受。善現。舌界究竟中無如是
T0220_.06.0605b16: 分別謂此是舌界。味界舌識界及舌觸舌觸爲
T0220_.06.0605b17: 縁所生諸受究竟中亦無如是分別謂此是味
T0220_.06.0605b18: 界乃至舌觸爲縁所生諸受。善現。身界究竟
T0220_.06.0605b19: 中無如是分別謂此是身界。觸界身識界及
T0220_.06.0605b20: 身觸身觸爲縁所生諸受究竟中亦無如是分
T0220_.06.0605b21: 別謂此是觸界乃至身觸爲縁所生諸受。善
T0220_.06.0605b22: 現。意界究竟中無如是分別謂此是意界。法
T0220_.06.0605b23: 界意識界及意觸意觸爲縁所生諸受究竟中
T0220_.06.0605b24: 亦無如是分別謂此是法界乃至意觸爲縁所
T0220_.06.0605b25: 生諸受。善現。地界究竟中無如是分別謂此
T0220_.06.0605b26: 是地界。水火風空識界究竟中亦無如是分
T0220_.06.0605b27: 別謂此是水火風空識界。善現。無明究竟中
T0220_.06.0605b28: 無如是分別謂此是無明。行識名色六處觸受
T0220_.06.0605b29: 愛取有生老死愁歎苦憂惱究竟中亦無如是
T0220_.06.0605c01: 分別謂此是行乃至老死愁歎苦憂惱。善現。
T0220_.06.0605c02: 布施波羅蜜多究竟中無如是分別謂此是布
T0220_.06.0605c03: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.0605c04: 蜜多究竟中亦無如是分別謂此是淨戒乃至
T0220_.06.0605c05: 般若波羅蜜多。善現。内空究竟中無如是分
T0220_.06.0605c06: 別謂此是内空。外空内外空空空大空勝義空
T0220_.06.0605c07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0605c08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0605c09: 性空自性空無性自性空究竟中亦無如是分
T0220_.06.0605c10: 別謂此是外空乃至無性自性空。善現。眞如
T0220_.06.0605c11: 究竟中無如是分別謂此是眞如。法界法性
T0220_.06.0605c12: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0605c13: 實際虚空界不思議界究竟中亦無如是分別
T0220_.06.0605c14: 謂此是法界乃至不思議界。善現。苦聖諦究
T0220_.06.0605c15: 竟中無如是分別謂此是苦聖諦。集滅道聖
T0220_.06.0605c16: 諦究竟中亦無如是分別謂此是集滅道聖
T0220_.06.0605c17: 諦。善現。四靜慮究竟中無如是分別謂此是
T0220_.06.0605c18: 四靜慮。四無量四無色定究竟中亦無如是
T0220_.06.0605c19: 分別謂此是四無量四無色定。善現。八解脱
T0220_.06.0605c20: 究竟中無如是分別謂此是八解脱。八勝處
T0220_.06.0605c21: 九次第定十遍處究竟中亦無如是分別謂此
T0220_.06.0605c22: 是八勝處九次第定十遍處。善現。四念住究
T0220_.06.0605c23: 竟中無如是分別謂此是四念住。四正斷四
T0220_.06.0605c24: 神足五根五力七等覺支八聖道支究竟中亦
T0220_.06.0605c25: 無如是分別謂此是四正斷乃至八聖道支。
T0220_.06.0605c26: 善現。空解脱門究竟中無如是分別謂此是
T0220_.06.0605c27: 空解脱門。無相無願解脱門究竟中亦無如
T0220_.06.0605c28: 是分別謂此是無相無願解脱門。善現。菩薩
T0220_.06.0605c29: 十地究竟中無如是分別謂此是菩薩十地。
T0220_.06.0606a01: 善現。五眼究竟中無如是分別謂此是五眼。
T0220_.06.0606a02: 六神通究竟中亦無如是分別謂此是六神
T0220_.06.0606a03: 通。善現。佛十力究竟中無如是分別謂此是
T0220_.06.0606a04: 佛十力。四無所畏四無礙解大慈大悲大喜
T0220_.06.0606a05: 大捨十八佛不共法究竟中亦無如是分別謂
T0220_.06.0606a06: 此是四無所畏乃至十八佛不共法。善現。無
T0220_.06.0606a07: 忘失法究竟中無如是分別謂此是無忘失
T0220_.06.0606a08: 法。恒住捨性究竟中亦無如是分別謂此是
T0220_.06.0606a09: 恒住捨性。善現。一切智究竟中無如是分別
T0220_.06.0606a10: 謂此是一切智。道相智一切相智究竟中亦
T0220_.06.0606a11: 無如是分別謂此是道相智一切相智。善現。
T0220_.06.0606a12: 一切陀羅尼門究竟中無如是分別謂此是一
T0220_.06.0606a13: 切陀羅尼門。一切三摩地門究竟中亦無如
T0220_.06.0606a14: 是分別謂此是一切三摩地門。善現。預流果
T0220_.06.0606a15: 究竟中無如是分別謂此是預流果。一來不
T0220_.06.0606a16: 還阿羅漢果究竟中亦無如是分別謂此是一
T0220_.06.0606a17: 來不還阿羅漢果。善現。獨覺菩提究竟中
T0220_.06.0606a18: 無如是分別謂此是獨覺菩提。善現。一切菩
T0220_.06.0606a19: 薩摩訶薩行究竟中無如是分別謂此是一切
T0220_.06.0606a20: 菩薩摩訶薩行。善現。諸佛無上正等菩提究
T0220_.06.0606a21: 竟中無如是分別謂此是諸佛無上正等菩
T0220_.06.0606a22: 提。善現。是爲菩薩摩訶薩難事。謂雖觀一
T0220_.06.0606a23: 切法皆寂滅相。而心不沈沒作是念言。我於
T0220_.06.0606a24: 是法現等覺已證得無上正等菩提。爲諸有
T0220_.06.0606a25: 情宣説開示如是寂滅微妙之法。善現。是爲
T0220_.06.0606a26: 菩薩摩訶薩欲作世間究竟道故發趣無上正
T0220_.06.0606a27: 等菩提。具壽善現白佛言。世尊。云何菩薩
T0220_.06.0606a28: 摩訶薩爲與世間作洲渚故發趣無上正等菩
T0220_.06.0606a29: 提。佛言。善現。譬如巨海大小河中高顯可居。
T0220_.06.0606b01: 周迴水斷説名洲渚。如是善現。色前後際斷。
T0220_.06.0606b02: 受想行識前後際斷。眼處前後際斷。耳鼻舌
T0220_.06.0606b03: 身意處前後際斷。色處前後際斷。聲香味觸
T0220_.06.0606b04: 法處前後際斷。眼界前後際斷。色界眼識界
T0220_.06.0606b05: 及眼觸眼觸爲縁所生諸受前後際斷。耳界
T0220_.06.0606b06: 前後際斷。聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0606b07: 生諸受前後際斷。鼻界前後際斷。香界鼻識
T0220_.06.0606b08: 界及鼻觸鼻觸爲縁所生諸受前後際斷。舌
T0220_.06.0606b09: 界前後際斷。味界舌識界及舌觸舌觸爲縁
T0220_.06.0606b10: 所生諸受前後際斷。身界前後際斷。觸界身
T0220_.06.0606b11: 識界及身觸身觸爲縁所生諸受前後際斷。
T0220_.06.0606b12: 意界前後際斷。法界意識界及意觸意觸爲
T0220_.06.0606b13: 縁所生諸受前後際斷。地界前後際斷。水火
T0220_.06.0606b14: 風空識界前後際斷。無明前後際斷。行識名
T0220_.06.0606b15: 色六處觸受愛取有生老死愁歎苦憂惱前後
T0220_.06.0606b16: 際斷。布施波羅蜜多前後際斷。淨戒安忍
T0220_.06.0606b17: 精進靜慮般若波羅蜜多前後際斷。内空前
T0220_.06.0606b18: 後際斷。外空内外空空空大空勝義空有爲
T0220_.06.0606b19: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0606b20: 空自相空共相空一切法空不可得空無性空
T0220_.06.0606b21: 自性空無性自性空前後際斷。眞如前後際
T0220_.06.0606b22: 斷。法界法性不虚妄性不變異性平等性離
T0220_.06.0606b23: 生性法定法住實際虚空界不思議界前後際
T0220_.06.0606b24: 斷。苦聖諦前後際斷。集滅道聖諦前後際斷。
T0220_.06.0606b25: 四靜慮前後際斷。四無量四無色定前後際
T0220_.06.0606b26: 斷。八解脱前後際斷。八勝處九次第定十遍
T0220_.06.0606b27: 處前後際斷。四念住前後際斷。四正斷四神
T0220_.06.0606b28: 足五根五力七等覺支八聖道支前後際斷。
T0220_.06.0606b29: 空解脱門前後際斷。無相無願解脱門前後
T0220_.06.0606c01: 際斷。菩薩十地前後際斷。五眼前後際斷。六
T0220_.06.0606c02: 神通前後際斷。佛十力前後際斷。四無所畏
T0220_.06.0606c03: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.06.0606c04: 前後際斷。無忘失法前後際斷。恒住捨性前
T0220_.06.0606c05: 後際斷。一切智前後際斷。道相智一切相智
T0220_.06.0606c06: 前後際斷。一切陀羅尼門前後際斷。一切三
T0220_.06.0606c07: 摩地門前後際斷。預流果前後際斷。一來不
T0220_.06.0606c08: 還阿羅漢果前後際斷。獨覺菩提前後際斷。
T0220_.06.0606c09: 一切菩薩摩訶薩行前後際斷。諸佛無上正
T0220_.06.0606c10: 等菩提前後際斷。善現。由此前際後際斷故
T0220_.06.0606c11: 一切法斷。善現。此一切法前後際斷即是寂
T0220_.06.0606c12: 滅。即是微妙。即是如實。謂空無所得道斷愛
T0220_.06.0606c13: 盡。無餘離染永滅涅槃。善現。菩薩摩訶薩求
T0220_.06.0606c14: 證無上正等菩提。欲爲有情宣説開示如是
T0220_.06.0606c15: 寂滅微妙之法。善現。是爲菩薩摩訶薩爲與
T0220_.06.0606c16: 世間作洲渚故發趣無上正等菩提。具壽善
T0220_.06.0606c17: 現白佛言。世尊。云何菩薩摩訶薩爲與世間
T0220_.06.0606c18: 作光明故發趣無上正等菩提。佛言。善現。
T0220_.06.0606c19: 菩薩摩訶薩爲破長夜無明
卵所覆有情重
T0220_.06.0606c20: 黒暗故。爲療有情無知
目令清朗故。爲與
T0220_.06.0606c21: 一切愚冥有情作照明故發趣無上正等菩提
T0220_.06.0606c22: 善現。是爲菩薩摩訶薩爲與世間作光明故
T0220_.06.0606c23: 發趣無上正等菩提
T0220_.06.0606c24: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲
T0220_.06.0606c25: 與世間作燈炬故發趣無上正等菩提。佛言。
T0220_.06.0606c26: 善現。菩薩摩訶薩欲爲有情宣説六種波羅
T0220_.06.0606c27: 蜜多及四攝事相應經典眞實義趣方便教
T0220_.06.0606c28: 導。勸令修學發趣無上正等菩提。善現。是爲
T0220_.06.0606c29: 菩薩摩訶薩爲與世間作燈炬故發趣無上正
T0220_.06.0607a01: 等菩提。具壽善現白佛言。世尊。云何菩薩
T0220_.06.0607a02: 摩訶薩爲與世間作導師故發趣無上正等菩
T0220_.06.0607a03: 提。佛言。善現。菩薩摩訶薩欲令趣向邪道有
T0220_.06.0607a04: 情離行四種不應行處。爲説一道令歸正故。
T0220_.06.0607a05: 爲雜染者得清淨故。爲愁惱者得歡悦故。爲
T0220_.06.0607a06: 憂苦者得喜樂故。爲非理有情證如理法故。
T0220_.06.0607a07: 爲流轉有情得般涅槃故。發趣無上正等菩
T0220_.06.0607a08: 提。善現。是爲菩薩摩訶薩爲與世間作導師
T0220_.06.0607a09: 故發趣無上正等菩提。具壽善現白佛言。世
T0220_.06.0607a10: 尊。云何菩薩摩訶薩爲與世間作將師故發
T0220_.06.0607a11: 趣無上正等菩提。佛言。善現。菩薩摩訶薩希
T0220_.06.0607a12: 求無上正等菩提。欲爲有情宣説開示色無生
T0220_.06.0607a13: 無滅無染無淨。受想行識無生無滅無染無
T0220_.06.0607a14: 淨。欲爲有情宣説開示眼處無生無滅無染
T0220_.06.0607a15: 無淨。耳鼻舌身意處無生無滅無染無淨。欲
T0220_.06.0607a16: 爲有情宣説開示色處無生無滅無染無淨。
T0220_.06.0607a17: 聲香味觸法處無生無滅無染無淨。欲爲有
T0220_.06.0607a18: 情宣説開示眼界無生無滅無染無淨。色界
T0220_.06.0607a19: 眼識界及眼觸眼觸爲縁所生諸受無生無滅
T0220_.06.0607a20: 無染無淨。欲爲有情宣説開示耳界無生無
T0220_.06.0607a21: 滅無染無淨。聲界耳識界及耳觸耳觸爲縁
T0220_.06.0607a22: 所生諸受無生無滅無染無淨。欲爲有情宣
T0220_.06.0607a23: 説開示鼻界無生無滅無染無淨。香界鼻識
T0220_.06.0607a24: 界及鼻觸鼻觸爲縁所生諸受無生無滅無染
T0220_.06.0607a25: 無淨。欲爲有情宣説開示舌界無生無滅無染
T0220_.06.0607a26: 無淨。味界舌識界及舌觸舌觸爲縁所生諸
T0220_.06.0607a27: 受無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607a28: 身界無生無滅無染無淨。觸界身識界及身
T0220_.06.0607a29: 觸身觸爲縁所生諸受無生無滅無染無淨。
T0220_.06.0607b01: 欲爲有情宣説開示意界無生無滅無染無淨。
T0220_.06.0607b02: 法界意識界及意觸意觸爲縁所生諸受無生
T0220_.06.0607b03: 無滅無染無淨。欲爲有情宣説開示地界無生
T0220_.06.0607b04: 無滅無染無淨。水火風空識界無生無滅無
T0220_.06.0607b05: 染無淨。欲爲有情宣説開示無明無生無滅
T0220_.06.0607b06: 無染無淨。行識名色六處觸受愛取有生老
T0220_.06.0607b07: 死愁歎苦憂惱無生無滅無染無淨。欲爲有情
T0220_.06.0607b08: 宣説開示布施波羅蜜多無生無滅無染無淨。
T0220_.06.0607b09: 欲爲有情宣説開示淨戒波羅蜜多無生無滅
T0220_.06.0607b10: 無染無淨。欲爲有情宣説開示安忍波羅蜜
T0220_.06.0607b11: 多無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607b12: 精進波羅蜜多無生無滅無染無淨。欲爲有
T0220_.06.0607b13: 情宣説開示靜慮波羅蜜多無生無滅無染無
T0220_.06.0607b14: 淨。欲爲有情宣説開示般若波羅蜜多無生無
T0220_.06.0607b15: 滅無染無淨。欲爲有情宣説開示方便善巧波
T0220_.06.0607b16: 羅蜜多無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607b17: 開示願波羅蜜多無生無滅無染無淨。欲爲
T0220_.06.0607b18: 有情宣説開示力波羅蜜多無生無滅無染無
T0220_.06.0607b19: 淨。欲爲有情宣説開示智波羅蜜多無生無
T0220_.06.0607b20: 滅無染無淨。欲爲有情宣説開示内空無生
T0220_.06.0607b21: 無滅無染無淨。外空内外空空空大空勝義
T0220_.06.0607b22: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0607b23: 空本性空自相空共相空一切法空不可得空
T0220_.06.0607b24: 無性空自性空無性自性空無生無滅無染無
T0220_.06.0607b25: 淨。欲爲有情宣説開示眞如無生無滅無染
T0220_.06.0607b26: 無淨。法界法性不虚妄性不變異性平等性離
T0220_.06.0607b27: 生性法定法住實際虚空界不思議界無生無
T0220_.06.0607b28: 滅無染無淨。欲爲有情宣説開示苦聖諦無
T0220_.06.0607b29: 生無滅無染無淨。集滅道聖諦無生無滅無
T0220_.06.0607c01: 染無淨。欲爲有情宣説開示四靜慮無生無
T0220_.06.0607c02: 滅無染無淨。四無量四無色定無生無滅無
T0220_.06.0607c03: 染無淨。欲爲有情宣説開示八解脱無生無
T0220_.06.0607c04: 滅無染無淨。八勝處九次第定十遍處無生
T0220_.06.0607c05: 無滅無染無淨。欲爲有情宣説開示四念住
T0220_.06.0607c06: 無生無滅無染無淨。四正斷四神足五根五
T0220_.06.0607c07: 力七等覺支八聖道支無生無滅無染無淨。
T0220_.06.0607c08: 欲爲有情宣説開示空解脱門無生無滅無染
T0220_.06.0607c09: 無淨。無相無願解脱門無生無滅無染無淨。
T0220_.06.0607c10: 欲爲有情宣説開示菩薩十地無生無滅無染
T0220_.06.0607c11: 無淨。欲爲有情宣説開示五眼無生無滅無
T0220_.06.0607c12: 染無淨。六神通無生無滅無染無淨。欲爲有
T0220_.06.0607c13: 情宣説開示佛十力無生無滅無染無淨。四
T0220_.06.0607c14: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0607c15: 不共法無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607c16: 開示無忘失法無生無滅無染無淨。恒住捨
T0220_.06.0607c17: 性無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607c18: 一切智無生無滅無染無淨。道相智一切相
T0220_.06.0607c19: 智無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607c20: 一切陀羅尼門無生無滅無染無淨。一切三
T0220_.06.0607c21: 摩地門無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607c22: 開示預流果無生無滅無染無淨。一來果不
T0220_.06.0607c23: 還果阿羅漢果無生無滅無染無淨。欲爲有
T0220_.06.0607c24: 情宣説開示獨覺菩提無生無滅無染無淨。
T0220_.06.0607c25: 欲爲有情宣説開示一切菩薩摩訶薩行無生
T0220_.06.0607c26: 無滅無染無淨。欲爲有情宣説開示諸佛無
T0220_.06.0607c27: 上正等菩提無生無滅無染無淨。善現。是爲
T0220_.06.0607c28: 菩薩摩訶薩爲與世間作將帥故發趣無上正
T0220_.06.0607c29: 等菩提
T0220_.06.0608a01: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲
T0220_.06.0608a02: 與世間作所趣故發趣無上正等菩提。佛言。
T0220_.06.0608a03: 善現。菩薩摩訶薩希求無上正等菩提。欲爲
T0220_.06.0608a04: 有情宣説開示色以虚空爲所趣。受想行識
T0220_.06.0608a05: 亦以虚空爲所趣。欲爲有情宣説開示眼處
T0220_.06.0608a06: 以虚空爲所趣。耳鼻舌身意處亦以虚空爲
T0220_.06.0608a07: 所趣。欲爲有情宣説開示色處以虚空爲所
T0220_.06.0608a08: 趣。聲香味觸法處亦以虚空爲所趣。欲爲有
T0220_.06.0608a09: 情宣説開示眼界以虚空爲所趣。色界眼識
T0220_.06.0608a10: 界及眼觸眼觸爲縁所生諸受亦以虚空爲所
T0220_.06.0608a11: 趣。欲爲有情宣説開示耳界以虚空爲所趣。
T0220_.06.0608a12: 聲界耳識界及耳觸耳觸爲縁所生諸受亦以
T0220_.06.0608a13: 虚空爲所趣。欲爲有情宣説開示鼻界以虚空
T0220_.06.0608a14: 爲所趣。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.06.0608a15: 諸受亦以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608a16: 舌界以虚空爲所趣。味界舌識界及舌觸舌
T0220_.06.0608a17: 觸爲縁所生諸受亦以虚空爲所趣。欲爲有
T0220_.06.0608a18: 情宣説開示身界以虚空爲所趣。觸界身識
T0220_.06.0608a19: 界及身觸身觸爲縁所生諸受亦以虚空爲所
T0220_.06.0608a20: 趣。欲爲有情宣説開示意界以虚空爲所趣。
T0220_.06.0608a21: 法界意識界及意觸意觸爲縁所生諸受亦以
T0220_.06.0608a22: 虚空爲所趣。欲爲有情宣説開示地界以虚
T0220_.06.0608a23: 空爲所趣。水火風空識界亦以虚空爲所趣。
T0220_.06.0608a24: 欲爲有情宣説開示無明以虚空爲所趣。行
T0220_.06.0608a25: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0608a26: 亦以虚空爲所趣。欲爲有情宣説開示布施
T0220_.06.0608a27: 波羅蜜多以虚空爲所趣。欲爲有情宣説開
T0220_.06.0608a28: 示淨戒波羅蜜多以虚空爲所趣。欲爲有情
T0220_.06.0608a29: 宣説開示安忍波羅蜜多以虚空爲所趣。欲
T0220_.06.0608b01: 爲有情宣説開示精進波羅蜜多以虚空爲所
T0220_.06.0608b02: 趣。欲爲有情宣説開示靜慮波羅蜜多以虚
T0220_.06.0608b03: 空爲所趣。欲爲有情宣説開示般若波羅蜜
T0220_.06.0608b04: 多以虚空爲所趣。欲爲有情宣説開示方便
T0220_.06.0608b05: 善巧波羅蜜多以虚空爲所趣。欲爲有情宣
T0220_.06.0608b06: 説開示願波羅蜜多以虚空爲所趣。欲爲有
T0220_.06.0608b07: 情宣説開示力波羅蜜多以虚空爲所趣。欲
T0220_.06.0608b08: 爲有情宣説開示智波羅蜜多以虚空爲所
T0220_.06.0608b09: 趣。欲爲有情宣説開示内空以虚空爲所趣。
T0220_.06.0608b10: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0608b11: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0608b12: 共相空一切法空不可得空無性空自性空無
T0220_.06.0608b13: 性自性空亦以虚空爲所趣。欲爲有情宣説
T0220_.06.0608b14: 開示眞如以虚空爲所趣。法界法性不虚妄性
T0220_.06.0608b15: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0608b16: 界不思議界亦以虚空爲所趣。欲爲有情宣
T0220_.06.0608b17: 説開示苦聖諦以虚空爲所趣。集滅道聖諦
T0220_.06.0608b18: 亦以虚空爲所趣。欲爲有情宣説開示四靜
T0220_.06.0608b19: 慮以虚空爲所趣。四無量四無色定亦以虚
T0220_.06.0608b20: 空爲所趣。欲爲有情宣説開示八解脱以虚
T0220_.06.0608b21: 空爲所趣。八勝處九次第定十遍處亦以虚
T0220_.06.0608b22: 空爲所趣。欲爲有情宣説開示四念住以虚
T0220_.06.0608b23: 空爲所趣。四正斷四神足五根五力七等覺
T0220_.06.0608b24: 支八聖道支亦以虚空爲所趣。欲爲有情宣
T0220_.06.0608b25: 説開示空解脱門以虚空爲所趣。無相無願
T0220_.06.0608b26: 解脱門亦以虚空爲所趣。欲爲有情宣説開
T0220_.06.0608b27: 示菩薩十地以虚空爲所趣。欲爲有情宣説
T0220_.06.0608b28: 開示五眼以虚空爲所趣。六神通亦以虚空爲
T0220_.06.0608b29: 所趣。欲爲有情宣説開示佛十力以虚空爲
T0220_.06.0608c01: 所趣。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0608c02: 捨十八佛不共法亦以虚空爲所趣。欲爲有
T0220_.06.0608c03: 情宣説開示無忘失法以虚空爲所趣。恒住
T0220_.06.0608c04: 捨性亦以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608c05: 一切智以虚空爲所趣。道相智一切相智亦
T0220_.06.0608c06: 以虚空爲所趣。欲爲有情宣説開示一切陀
T0220_.06.0608c07: 羅尼門以虚空爲所趣。一切三摩地門亦以
T0220_.06.0608c08: 虚空爲所趣。欲爲有情宣説開示預流果以
T0220_.06.0608c09: 虚空爲所趣。一來不還阿羅漢果亦以虚空
T0220_.06.0608c10: 爲所趣。欲爲有情宣説開示獨覺菩提以虚
T0220_.06.0608c11: 空爲所趣。欲爲有情宣説開示一切菩薩摩
T0220_.06.0608c12: 訶薩行以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608c13: 諸佛無上正等菩提以虚空爲所趣。爲諸有
T0220_.06.0608c14: 情宣説開示色非趣非不趣。何以故。以色性
T0220_.06.0608c15: 空。空中無趣無不趣故。受想行識亦非趣非
T0220_.06.0608c16: 不趣。何以故。以受想行識性空。空中無趣無
T0220_.06.0608c17: 不趣故。爲諸有情宣説開示眼處非趣非不
T0220_.06.0608c18: 趣。何以故。以眼處性空。空中無趣無不趣
T0220_.06.0608c19: 故。耳鼻舌身意處亦非趣非不趣。何以故。以
T0220_.06.0608c20: 耳鼻舌身意處性空。空中無趣無不趣故。爲
T0220_.06.0608c21: 諸有情宣説開示色處非趣非不趣。何以故。
T0220_.06.0608c22: 以色處性空。空中無趣無不趣故。聲香味觸
T0220_.06.0608c23: 法處亦非趣非不趣。何以故。以聲香味觸法
T0220_.06.0608c24: 處性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0608c25: 開示眼界非趣非不趣。何以故。以眼界性空。
T0220_.06.0608c26: 空中無趣無不趣故。色界眼識界及眼觸眼
T0220_.06.0608c27: 觸爲縁所生諸受亦非趣非不趣。何以故。以
T0220_.06.0608c28: 色界乃至眼觸爲縁所生諸受性空。空中無
T0220_.06.0608c29: 趣無不趣故。爲諸有情宣説開示耳界非趣
T0220_.06.0609a01: 非不趣。何以故。以耳界性空。空中無趣無不
T0220_.06.0609a02: 趣故。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.06.0609a03: 受亦非趣非不趣。何以故。以聲界乃至耳觸
T0220_.06.0609a04: 爲縁所生諸受性空。空中無趣無不趣故。爲
T0220_.06.0609a05: 諸有情宣説開示鼻界非趣非不趣。何以故。
T0220_.06.0609a06: 以鼻界性空。空中無趣無不趣故。香界鼻識
T0220_.06.0609a07: 界及鼻觸鼻觸爲縁所生諸受亦非趣非不
T0220_.06.0609a08: 趣。何以故。以香界乃至鼻觸爲縁所生諸受
T0220_.06.0609a09: 性空。空中無趣無不趣故。爲諸有情宣説開
T0220_.06.0609a10: 示舌界非趣非不趣。何以故。以舌界性空。空
T0220_.06.0609a11: 中無趣無不趣故。味界舌識界及舌觸舌觸
T0220_.06.0609a12: 爲縁所生諸受亦非趣非不趣。何以故。以味
T0220_.06.0609a13: 界乃至舌觸爲縁所生諸受性空。空中無趣
T0220_.06.0609a14: 無不趣故。爲諸有情宣説開示身界非趣非
T0220_.06.0609a15: 不趣。何以故。以身界性空。空中無趣無不趣
T0220_.06.0609a16: 故。觸界身識界及身觸身觸爲縁所生諸受
T0220_.06.0609a17: 亦非趣非不趣。何以故。以觸界乃至身觸爲
T0220_.06.0609a18: 縁所生諸受性空。空中無趣無不趣故。爲諸
T0220_.06.0609a19: 有情宣説開示意界非趣非不趣。何以故。以
T0220_.06.0609a20: 意界性空。空中無趣無不趣故。法界意識界
T0220_.06.0609a21: 及意觸意觸爲縁所生諸受亦非趣非不趣。
T0220_.06.0609a22: 何以故。以法界乃至意觸爲縁所生諸受性
T0220_.06.0609a23: 空。空中無趣無不趣故。爲諸有情宣説開示
T0220_.06.0609a24: 地界非趣非不趣。何以故。以地界性空。空中
T0220_.06.0609a25: 無趣無不趣故。水火風空識界亦非趣非不
T0220_.06.0609a26: 趣。何以故。以水火風空識界性空。空中無趣
T0220_.06.0609a27: 無不趣故。爲諸有情宣説開示無明非趣非
T0220_.06.0609a28: 不趣。何以故。以無明性空。空中無趣無不趣
T0220_.06.0609a29: 故。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0609b01: 苦憂惱亦非趣非不趣。何以故。以行乃至老
T0220_.06.0609b02: 死愁歎苦憂惱性空。空中無趣無不趣故。爲
T0220_.06.0609b03: 諸有情宣説開示布施波羅蜜多非趣非不趣。
T0220_.06.0609b04: 何以故。以布施波羅蜜多性空。空中無趣無
T0220_.06.0609b05: 不趣故。爲諸有情宣説開示淨戒波羅蜜多
T0220_.06.0609b06: 非趣非不趣。何以故。以淨戒波羅蜜多性空。
T0220_.06.0609b07: 空中無趣無不趣故。爲諸有情宣説開示安
T0220_.06.0609b08: 忍波羅蜜多非趣非不趣。何以故。以安忍波
T0220_.06.0609b09: 羅蜜多性空。空中無趣無不趣故。爲諸有情
T0220_.06.0609b10: 宣説開示精進波羅蜜多非趣非不趣。何以
T0220_.06.0609b11: 故。以精進波羅蜜多性空。空中無趣無不趣
T0220_.06.0609b12: 故。爲諸有情宣説開示靜慮波羅蜜多非趣
T0220_.06.0609b13: 非不趣。何以故。以靜慮波羅蜜多性空。空中
T0220_.06.0609b14: 無趣無不趣故。爲諸有情宣説開示般若波
T0220_.06.0609b15: 羅蜜多非趣非不趣。何以故。以般若波羅蜜
T0220_.06.0609b16: 多性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0609b17: 開示方便善巧波羅蜜多非趣非不趣。何以
T0220_.06.0609b18: 故。以方便善巧波羅蜜多性空。空中無趣無
T0220_.06.0609b19: 不趣故。爲諸有情宣説開示願波羅蜜多非
T0220_.06.0609b20: 趣非不趣。何以故。以願波羅蜜多性空。空中
T0220_.06.0609b21: 無趣無不趣故。爲諸有情宣説開示力波羅
T0220_.06.0609b22: 蜜多非趣非不趣。何以故。以力波羅蜜多性
T0220_.06.0609b23: 空。空中無趣無不趣故。爲諸有情宣説開示
T0220_.06.0609b24: 智波羅蜜多非趣非不趣。何以故。以智波羅
T0220_.06.0609b25: 蜜多性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0609b26: 説開示内空非趣非不趣。何以故。以内空性
T0220_.06.0609b27: 空。空中無趣無不趣故。外空内外空空空大
T0220_.06.0609b28: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0609b29: 無變異空本性空自相空共相空一切法空不
T0220_.06.0609c01: 可得空無性空自性空無性自性空亦非趣非
T0220_.06.0609c02: 不趣。何以故。以外空乃至無性自性空性空。
T0220_.06.0609c03: 空中無趣無不趣故。爲諸有情宣説開示眞
T0220_.06.0609c04: 如非趣非不趣。何以故。以眞如性空。空中無
T0220_.06.0609c05: 趣無不趣故。法界法性不虚妄性不變異性
T0220_.06.0609c06: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0609c07: 界亦非趣非不趣。何以故。以法界乃至不思
T0220_.06.0609c08: 議界性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0609c09: 説開示苦聖諦非趣非不趣。何以故。以苦聖
T0220_.06.0609c10: 諦性空。空中無趣無不趣故。集滅道聖諦亦
T0220_.06.0609c11: 非趣非不趣。何以故。以集滅道聖諦性空。空
T0220_.06.0609c12: 中無趣無不趣故。爲諸有情宣説開示四靜
T0220_.06.0609c13: 慮非趣非不趣。何以故。以四靜慮性空。空中
T0220_.06.0609c14: 無趣無不趣故。四無量四無色定亦非趣非
T0220_.06.0609c15: 不趣。何以故。以四無量四無色定性空。空中
T0220_.06.0609c16: 無趣無不趣故。爲諸有情宣説開示八解脱
T0220_.06.0609c17: 非趣非不趣。何以故。以八解脱性空。空中無
T0220_.06.0609c18: 趣無不趣故。八勝處九次第定十遍處亦非
T0220_.06.0609c19: 趣非不趣。何以故。以八勝處九次第定十遍
T0220_.06.0609c20: 處性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0609c21: 開示四念住非趣非不趣。何以故。以四念住
T0220_.06.0609c22: 性空。空中無趣無不趣故。四正斷四神足五
T0220_.06.0609c23: 根五力七等覺支八聖道支亦非趣非不趣。
T0220_.06.0609c24: 何以故。以四正斷乃至八聖道支性空。空中
T0220_.06.0609c25: 無趣無不趣故。爲諸有情宣説開示空解脱
T0220_.06.0609c26: 門非趣非不趣。何以故。以空解脱門性空。空
T0220_.06.0609c27: 中無趣無不趣故。無相無願解脱門亦非趣
T0220_.06.0609c28: 非不趣。何以故。以無相無願解脱門性空。空
T0220_.06.0609c29: 中無趣無不趣故。爲諸有情宣説開示菩薩
T0220_.06.0610a01: 十地非趣非不趣。何以故。以菩薩十地性空。
T0220_.06.0610a02: 空中無趣無不趣故。爲諸有情宣説開示五
T0220_.06.0610a03: 眼非趣非不趣。何以故。以五眼性空。空中無
T0220_.06.0610a04: 趣無不趣故。六神通亦非趣非不趣。何以故。
T0220_.06.0610a05: 以六神通性空。空中無趣無不趣故。爲諸有
T0220_.06.0610a06: 情宣説開示佛十力非趣非不趣。何以故。以
T0220_.06.0610a07: 佛十力性空。空中無趣無不趣故。四無所畏
T0220_.06.0610a08: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.06.0610a09: 亦非趣非不趣。何以故。以四無所畏乃至十
T0220_.06.0610a10: 八佛不共法性空。空中無趣無不趣故。爲諸
T0220_.06.0610a11: 有情宣説開示無忘失法非趣非不趣。何以
T0220_.06.0610a12: 故。以無忘失法性空。空中無趣無不趣故。恒
T0220_.06.0610a13: 住捨性亦非趣非不趣。何以故。以恒住捨性
T0220_.06.0610a14: 性空。空中無趣無不趣故。爲諸有情宣説開
T0220_.06.0610a15: 示一切智非趣非不趣。何以故。以一切智性空。
T0220_.06.0610a16: 空中無趣無不趣故。道相智一切相智亦非
T0220_.06.0610a17: 趣非不趣。何以故。以道相智一切相智性空。
T0220_.06.0610a18: 空中無趣無不趣故。爲諸有情宣説開示一
T0220_.06.0610a19: 切陀羅尼門非趣非不趣。何以故。以一切陀
T0220_.06.0610a20: 羅尼門性空。空中無趣無不趣故。一切三摩
T0220_.06.0610a21: 地門亦非趣非不趣。何以故。以一切三摩地
T0220_.06.0610a22: 門性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0610a23: 開示預流果非趣非不趣。何以故。以預流果
T0220_.06.0610a24: 性空。空中無趣無不趣故。一來不還阿羅漢
T0220_.06.0610a25: 果亦非趣非不趣。何以故。以一來不還阿羅
T0220_.06.0610a26: 漢果性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0610a27: 説開示獨覺菩提非趣非不趣。何以故。以獨
T0220_.06.0610a28: 覺菩提性空。空中無趣無不趣故。爲諸有情
T0220_.06.0610a29: 宣説開示一切菩薩摩訶薩行非趣非不趣。
T0220_.06.0610b01: 何以故。以一切菩薩摩訶薩行性空。空中無
T0220_.06.0610b02: 趣無不趣故。爲諸有情宣説開示諸佛無上
T0220_.06.0610b03: 正等菩提非趣非不趣。何以故。以諸佛無上
T0220_.06.0610b04: 正等菩提性空。空中無趣無不趣故。善現。是
T0220_.06.0610b05: 爲菩薩摩訶薩爲與世間作所趣故發趣無上
T0220_.06.0610b06: 正等菩提
T0220_.06.0610b07: 大般若波羅蜜多經卷第三百一十五
T0220_.06.0610b08:
T0220_.06.0610b09:
T0220_.06.0610b10:
T0220_.06.0610b11:大般若波羅蜜多經卷第三百一
T0220_.06.0610b12: 十六
T0220_.06.0610b13: ＊三藏法師玄奘奉 詔譯
T0220_.06.0610b14: 初分眞善友品第四十五之四
T0220_.06.0610b15: 所以者何。善現。一切法皆以空爲趣。彼於是
T0220_.06.0610b16: 趣不可超越。何以故。空中趣非趣不可得故。
T0220_.06.0610b17: 善現。一切法皆以無相爲趣。彼於是趣不可
T0220_.06.0610b18: 超越。何以故。無相中趣非趣不可得故。善現。
T0220_.06.0610b19: 一切法皆以無願爲趣。彼於是趣不可超越。
T0220_.06.0610b20: 何以故。無願中趣非趣不可得故。善現。一切
T0220_.06.0610b21: 法皆以無起無作爲趣。彼於是趣不可超越。
T0220_.06.0610b22: 何以故。無起無作中趣非趣不可得故。善現。
T0220_.06.0610b23: 一切法皆以無生無滅爲趣。彼於是趣不可
T0220_.06.0610b24: 超越。何以故。無生無滅中趣非趣不可得故。
T0220_.06.0610b25: 善現。一切法皆以無染無淨爲趣。彼於是趣
T0220_.06.0610b26: 不可超越。何以故。無染無淨中趣非趣不可
T0220_.06.0610b27: 得故。善現。一切法皆以無所有爲趣。彼於是
T0220_.06.0610b28: 趣不可超越。何以故。無所有中趣非趣不可
T0220_.06.0610b29: 得故。善現。一切法皆以幻爲趣。彼於是趣不
T0220_.06.0610c01: 可超越。何以故。幻中趣非趣不可得故。善現。
T0220_.06.0610c02: 一切法皆以夢爲趣。彼於是趣不可超越。何
T0220_.06.0610c03: 以故。夢中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c04: 以響爲趣。彼於是趣不可超越。何以故。響中
T0220_.06.0610c05: 趣非趣不可得故。善現。一切法皆以像爲趣。
T0220_.06.0610c06: 彼於是趣不可超越。何以故。像中趣非趣不
T0220_.06.0610c07: 可得故。善現。一切法皆以光影爲趣。彼於是
T0220_.06.0610c08: 趣不可超越。何以故。光影中趣非趣不可得
T0220_.06.0610c09: 故。善現。一切法皆以陽焔爲趣。彼於是趣不
T0220_.06.0610c10: 可超越。何以故。陽焔中趣非趣不可得故。善
T0220_.06.0610c11: 現。一切法皆以變化事爲趣。彼於是趣不可
T0220_.06.0610c12: 超越。何以故。變化事中趣非趣不可得故。善
T0220_.06.0610c13: 現。一切法皆以尋香城爲趣。彼於是趣不可
T0220_.06.0610c14: 超越。何以故。尋香城中趣非趣不可得故。善
T0220_.06.0610c15: 現。一切法皆以無量無邊爲趣。彼於是趣不
T0220_.06.0610c16: 可超越。何以故。無量無邊中趣非趣不可得
T0220_.06.0610c17: 故。善現。一切法皆以不與不取爲趣。彼於是
T0220_.06.0610c18: 趣不可超越。何以故。不與不取中趣非趣不
T0220_.06.0610c19: 可得故。善現。一切法皆以不擧不下爲趣。彼
T0220_.06.0610c20: 於是趣不可超越。何以故。不擧不下中趣非
T0220_.06.0610c21: 趣不可得故。善現。一切法皆以無去無來爲
T0220_.06.0610c22: 趣。彼於是趣不可超越。何以故。無去無來中
T0220_.06.0610c23: 趣非趣不可得故。善現。一切法皆以無増無
T0220_.06.0610c24: 減爲趣。彼於是趣不可超越。何以故。無増無
T0220_.06.0610c25: 減中趣非趣不可得故。善現。一切法皆以不
T0220_.06.0610c26: 入不出爲趣。彼於是趣不可超越。何以故。不
T0220_.06.0610c27: 入不出中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c28: 以不集不散爲趣。彼於是趣不可超越。何以
T0220_.06.0610c29: 故。不集不散中趣非趣不可得故。善現。一切
T0220_.06.0605a02: 謂此是四無所畏乃至十八佛不共法。世尊。
T0220_.06.0605a03: 非無忘失法究竟中有如是分別謂此是無忘
T0220_.06.0605a04: 失法。亦非恒住捨性究竟中有如是分別謂
T0220_.06.0605a05: 此是恒住捨性。世尊。非一切智究竟中有如
T0220_.06.0605a06: 是分別謂此是一切智。亦非道相智一切相
T0220_.06.0605a07: 智究竟中有如是分別謂此是道相智一切相
T0220_.06.0605a08: 智。世尊。非一切陀羅尼門究竟中有如是分
T0220_.06.0605a09: 別謂此是一切陀羅尼門。亦非一切三摩地
T0220_.06.0605a10: 門究竟中有如是分別謂此是一切三摩地
T0220_.06.0605a11: 門。世尊。非預流果究竟中有如是分別謂此
T0220_.06.0605a12: 是預流果。亦非一來不還阿羅漢果究竟中
T0220_.06.0605a13: 有如是分別謂此是一來不還阿羅漢果。世
T0220_.06.0605a14: 尊。非獨覺菩提究竟中有如是分別謂此是
T0220_.06.0605a15: 獨覺菩提。世尊。非一切菩薩摩訶薩行究竟
T0220_.06.0605a16: 中有如是分別謂此是一切菩薩摩訶薩行。
T0220_.06.0605a17: 世尊。非諸佛無上正等菩提究竟中有如是
T0220_.06.0605a18: 分別謂此是諸佛無上正等菩提
T0220_.06.0605a19: 大般若波羅蜜多經卷第三百一十四
T0220_.06.0605a20:
T0220_.06.0605a21:
T0220_.06.0605a22:
T0220_.06.0605a23:
T0220_.06.0605a24: 十五
T0220_.06.0605a25: ＊三藏法師玄奘奉 詔譯
T0220_.06.0605a26: 初分眞善友品第四十五之三
T0220_.06.0605a27: 佛言。善現。如是如是。如汝所説。善現。色究
T0220_.06.0605a28: 竟中無如是分別謂此是色。受想行識究竟
T0220_.06.0605a29: 中亦無如是分別謂此是受想行識。善現。眼
T0220_.06.0605b01: 處究竟中無如是分別謂此是眼處。耳鼻舌
T0220_.06.0605b02: 身意處究竟中亦無如是分別謂此是耳鼻舌
T0220_.06.0605b03: 身意處。善現。色處究竟中無如是分別謂此
T0220_.06.0605b04: 是色處。聲香味觸法處究竟中亦無如是分
T0220_.06.0605b05: 別謂此是聲香味觸法處。善現。眼界究竟中
T0220_.06.0605b06: 無如是分別謂此是眼界。色界眼識界及眼
T0220_.06.0605b07: 觸眼觸爲縁所生諸受究竟中亦無如是分別
T0220_.06.0605b08: 謂此是色界乃至眼觸爲縁所生諸受。善現。
T0220_.06.0605b09: 耳界究竟中無如是分別謂此是耳界。聲界
T0220_.06.0605b10: 耳識界及耳觸耳觸爲縁所生諸受究竟中亦
T0220_.06.0605b11: 無如是分別謂此是聲界乃至耳觸爲縁所生
T0220_.06.0605b12: 諸受。善現。鼻界究竟中無如是分別謂此是
T0220_.06.0605b13: 鼻界。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.06.0605b14: 受究竟中亦無如是分別謂此是香界乃至鼻
T0220_.06.0605b15: 觸爲縁所生諸受。善現。舌界究竟中無如是
T0220_.06.0605b16: 分別謂此是舌界。味界舌識界及舌觸舌觸爲
T0220_.06.0605b17: 縁所生諸受究竟中亦無如是分別謂此是味
T0220_.06.0605b18: 界乃至舌觸爲縁所生諸受。善現。身界究竟
T0220_.06.0605b19: 中無如是分別謂此是身界。觸界身識界及
T0220_.06.0605b20: 身觸身觸爲縁所生諸受究竟中亦無如是分
T0220_.06.0605b21: 別謂此是觸界乃至身觸爲縁所生諸受。善
T0220_.06.0605b22: 現。意界究竟中無如是分別謂此是意界。法
T0220_.06.0605b23: 界意識界及意觸意觸爲縁所生諸受究竟中
T0220_.06.0605b24: 亦無如是分別謂此是法界乃至意觸爲縁所
T0220_.06.0605b25: 生諸受。善現。地界究竟中無如是分別謂此
T0220_.06.0605b26: 是地界。水火風空識界究竟中亦無如是分
T0220_.06.0605b27: 別謂此是水火風空識界。善現。無明究竟中
T0220_.06.0605b28: 無如是分別謂此是無明。行識名色六處觸受
T0220_.06.0605b29: 愛取有生老死愁歎苦憂惱究竟中亦無如是
T0220_.06.0605c01: 分別謂此是行乃至老死愁歎苦憂惱。善現。
T0220_.06.0605c02: 布施波羅蜜多究竟中無如是分別謂此是布
T0220_.06.0605c03: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.0605c04: 蜜多究竟中亦無如是分別謂此是淨戒乃至
T0220_.06.0605c05: 般若波羅蜜多。善現。内空究竟中無如是分
T0220_.06.0605c06: 別謂此是内空。外空内外空空空大空勝義空
T0220_.06.0605c07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0605c08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0605c09: 性空自性空無性自性空究竟中亦無如是分
T0220_.06.0605c10: 別謂此是外空乃至無性自性空。善現。眞如
T0220_.06.0605c11: 究竟中無如是分別謂此是眞如。法界法性
T0220_.06.0605c12: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0605c13: 實際虚空界不思議界究竟中亦無如是分別
T0220_.06.0605c14: 謂此是法界乃至不思議界。善現。苦聖諦究
T0220_.06.0605c15: 竟中無如是分別謂此是苦聖諦。集滅道聖
T0220_.06.0605c16: 諦究竟中亦無如是分別謂此是集滅道聖
T0220_.06.0605c17: 諦。善現。四靜慮究竟中無如是分別謂此是
T0220_.06.0605c18: 四靜慮。四無量四無色定究竟中亦無如是
T0220_.06.0605c19: 分別謂此是四無量四無色定。善現。八解脱
T0220_.06.0605c20: 究竟中無如是分別謂此是八解脱。八勝處
T0220_.06.0605c21: 九次第定十遍處究竟中亦無如是分別謂此
T0220_.06.0605c22: 是八勝處九次第定十遍處。善現。四念住究
T0220_.06.0605c23: 竟中無如是分別謂此是四念住。四正斷四
T0220_.06.0605c24: 神足五根五力七等覺支八聖道支究竟中亦
T0220_.06.0605c25: 無如是分別謂此是四正斷乃至八聖道支。
T0220_.06.0605c26: 善現。空解脱門究竟中無如是分別謂此是
T0220_.06.0605c27: 空解脱門。無相無願解脱門究竟中亦無如
T0220_.06.0605c28: 是分別謂此是無相無願解脱門。善現。菩薩
T0220_.06.0605c29: 十地究竟中無如是分別謂此是菩薩十地。
T0220_.06.0606a01: 善現。五眼究竟中無如是分別謂此是五眼。
T0220_.06.0606a02: 六神通究竟中亦無如是分別謂此是六神
T0220_.06.0606a03: 通。善現。佛十力究竟中無如是分別謂此是
T0220_.06.0606a04: 佛十力。四無所畏四無礙解大慈大悲大喜
T0220_.06.0606a05: 大捨十八佛不共法究竟中亦無如是分別謂
T0220_.06.0606a06: 此是四無所畏乃至十八佛不共法。善現。無
T0220_.06.0606a07: 忘失法究竟中無如是分別謂此是無忘失
T0220_.06.0606a08: 法。恒住捨性究竟中亦無如是分別謂此是
T0220_.06.0606a09: 恒住捨性。善現。一切智究竟中無如是分別
T0220_.06.0606a10: 謂此是一切智。道相智一切相智究竟中亦
T0220_.06.0606a11: 無如是分別謂此是道相智一切相智。善現。
T0220_.06.0606a12: 一切陀羅尼門究竟中無如是分別謂此是一
T0220_.06.0606a13: 切陀羅尼門。一切三摩地門究竟中亦無如
T0220_.06.0606a14: 是分別謂此是一切三摩地門。善現。預流果
T0220_.06.0606a15: 究竟中無如是分別謂此是預流果。一來不
T0220_.06.0606a16: 還阿羅漢果究竟中亦無如是分別謂此是一
T0220_.06.0606a17: 來不還阿羅漢果。善現。獨覺菩提究竟中
T0220_.06.0606a18: 無如是分別謂此是獨覺菩提。善現。一切菩
T0220_.06.0606a19: 薩摩訶薩行究竟中無如是分別謂此是一切
T0220_.06.0606a20: 菩薩摩訶薩行。善現。諸佛無上正等菩提究
T0220_.06.0606a21: 竟中無如是分別謂此是諸佛無上正等菩
T0220_.06.0606a22: 提。善現。是爲菩薩摩訶薩難事。謂雖觀一
T0220_.06.0606a23: 切法皆寂滅相。而心不沈沒作是念言。我於
T0220_.06.0606a24: 是法現等覺已證得無上正等菩提。爲諸有
T0220_.06.0606a25: 情宣説開示如是寂滅微妙之法。善現。是爲
T0220_.06.0606a26: 菩薩摩訶薩欲作世間究竟道故發趣無上正
T0220_.06.0606a27: 等菩提。具壽善現白佛言。世尊。云何菩薩
T0220_.06.0606a28: 摩訶薩爲與世間作洲渚故發趣無上正等菩
T0220_.06.0606a29: 提。佛言。善現。譬如巨海大小河中高顯可居。
T0220_.06.0606b01: 周迴水斷説名洲渚。如是善現。色前後際斷。
T0220_.06.0606b02: 受想行識前後際斷。眼處前後際斷。耳鼻舌
T0220_.06.0606b03: 身意處前後際斷。色處前後際斷。聲香味觸
T0220_.06.0606b04: 法處前後際斷。眼界前後際斷。色界眼識界
T0220_.06.0606b05: 及眼觸眼觸爲縁所生諸受前後際斷。耳界
T0220_.06.0606b06: 前後際斷。聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0606b07: 生諸受前後際斷。鼻界前後際斷。香界鼻識
T0220_.06.0606b08: 界及鼻觸鼻觸爲縁所生諸受前後際斷。舌
T0220_.06.0606b09: 界前後際斷。味界舌識界及舌觸舌觸爲縁
T0220_.06.0606b10: 所生諸受前後際斷。身界前後際斷。觸界身
T0220_.06.0606b11: 識界及身觸身觸爲縁所生諸受前後際斷。
T0220_.06.0606b12: 意界前後際斷。法界意識界及意觸意觸爲
T0220_.06.0606b13: 縁所生諸受前後際斷。地界前後際斷。水火
T0220_.06.0606b14: 風空識界前後際斷。無明前後際斷。行識名
T0220_.06.0606b15: 色六處觸受愛取有生老死愁歎苦憂惱前後
T0220_.06.0606b16: 際斷。布施波羅蜜多前後際斷。淨戒安忍
T0220_.06.0606b17: 精進靜慮般若波羅蜜多前後際斷。内空前
T0220_.06.0606b18: 後際斷。外空内外空空空大空勝義空有爲
T0220_.06.0606b19: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0606b20: 空自相空共相空一切法空不可得空無性空
T0220_.06.0606b21: 自性空無性自性空前後際斷。眞如前後際
T0220_.06.0606b22: 斷。法界法性不虚妄性不變異性平等性離
T0220_.06.0606b23: 生性法定法住實際虚空界不思議界前後際
T0220_.06.0606b24: 斷。苦聖諦前後際斷。集滅道聖諦前後際斷。
T0220_.06.0606b25: 四靜慮前後際斷。四無量四無色定前後際
T0220_.06.0606b26: 斷。八解脱前後際斷。八勝處九次第定十遍
T0220_.06.0606b27: 處前後際斷。四念住前後際斷。四正斷四神
T0220_.06.0606b28: 足五根五力七等覺支八聖道支前後際斷。
T0220_.06.0606b29: 空解脱門前後際斷。無相無願解脱門前後
T0220_.06.0606c01: 際斷。菩薩十地前後際斷。五眼前後際斷。六
T0220_.06.0606c02: 神通前後際斷。佛十力前後際斷。四無所畏
T0220_.06.0606c03: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.06.0606c04: 前後際斷。無忘失法前後際斷。恒住捨性前
T0220_.06.0606c05: 後際斷。一切智前後際斷。道相智一切相智
T0220_.06.0606c06: 前後際斷。一切陀羅尼門前後際斷。一切三
T0220_.06.0606c07: 摩地門前後際斷。預流果前後際斷。一來不
T0220_.06.0606c08: 還阿羅漢果前後際斷。獨覺菩提前後際斷。
T0220_.06.0606c09: 一切菩薩摩訶薩行前後際斷。諸佛無上正
T0220_.06.0606c10: 等菩提前後際斷。善現。由此前際後際斷故
T0220_.06.0606c11: 一切法斷。善現。此一切法前後際斷即是寂
T0220_.06.0606c12: 滅。即是微妙。即是如實。謂空無所得道斷愛
T0220_.06.0606c13: 盡。無餘離染永滅涅槃。善現。菩薩摩訶薩求
T0220_.06.0606c14: 證無上正等菩提。欲爲有情宣説開示如是
T0220_.06.0606c15: 寂滅微妙之法。善現。是爲菩薩摩訶薩爲與
T0220_.06.0606c16: 世間作洲渚故發趣無上正等菩提。具壽善
T0220_.06.0606c17: 現白佛言。世尊。云何菩薩摩訶薩爲與世間
T0220_.06.0606c18: 作光明故發趣無上正等菩提。佛言。善現。
T0220_.06.0606c19: 菩薩摩訶薩爲破長夜無明
T0220_.06.0606c20: 黒暗故。爲療有情無知
T0220_.06.0606c21: 一切愚冥有情作照明故發趣無上正等菩提
T0220_.06.0606c22: 善現。是爲菩薩摩訶薩爲與世間作光明故
T0220_.06.0606c23: 發趣無上正等菩提
T0220_.06.0606c24: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲
T0220_.06.0606c25: 與世間作燈炬故發趣無上正等菩提。佛言。
T0220_.06.0606c26: 善現。菩薩摩訶薩欲爲有情宣説六種波羅
T0220_.06.0606c27: 蜜多及四攝事相應經典眞實義趣方便教
T0220_.06.0606c28: 導。勸令修學發趣無上正等菩提。善現。是爲
T0220_.06.0606c29: 菩薩摩訶薩爲與世間作燈炬故發趣無上正
T0220_.06.0607a01: 等菩提。具壽善現白佛言。世尊。云何菩薩
T0220_.06.0607a02: 摩訶薩爲與世間作導師故發趣無上正等菩
T0220_.06.0607a03: 提。佛言。善現。菩薩摩訶薩欲令趣向邪道有
T0220_.06.0607a04: 情離行四種不應行處。爲説一道令歸正故。
T0220_.06.0607a05: 爲雜染者得清淨故。爲愁惱者得歡悦故。爲
T0220_.06.0607a06: 憂苦者得喜樂故。爲非理有情證如理法故。
T0220_.06.0607a07: 爲流轉有情得般涅槃故。發趣無上正等菩
T0220_.06.0607a08: 提。善現。是爲菩薩摩訶薩爲與世間作導師
T0220_.06.0607a09: 故發趣無上正等菩提。具壽善現白佛言。世
T0220_.06.0607a10: 尊。云何菩薩摩訶薩爲與世間作將師故發
T0220_.06.0607a11: 趣無上正等菩提。佛言。善現。菩薩摩訶薩希
T0220_.06.0607a12: 求無上正等菩提。欲爲有情宣説開示色無生
T0220_.06.0607a13: 無滅無染無淨。受想行識無生無滅無染無
T0220_.06.0607a14: 淨。欲爲有情宣説開示眼處無生無滅無染
T0220_.06.0607a15: 無淨。耳鼻舌身意處無生無滅無染無淨。欲
T0220_.06.0607a16: 爲有情宣説開示色處無生無滅無染無淨。
T0220_.06.0607a17: 聲香味觸法處無生無滅無染無淨。欲爲有
T0220_.06.0607a18: 情宣説開示眼界無生無滅無染無淨。色界
T0220_.06.0607a19: 眼識界及眼觸眼觸爲縁所生諸受無生無滅
T0220_.06.0607a20: 無染無淨。欲爲有情宣説開示耳界無生無
T0220_.06.0607a21: 滅無染無淨。聲界耳識界及耳觸耳觸爲縁
T0220_.06.0607a22: 所生諸受無生無滅無染無淨。欲爲有情宣
T0220_.06.0607a23: 説開示鼻界無生無滅無染無淨。香界鼻識
T0220_.06.0607a24: 界及鼻觸鼻觸爲縁所生諸受無生無滅無染
T0220_.06.0607a25: 無淨。欲爲有情宣説開示舌界無生無滅無染
T0220_.06.0607a26: 無淨。味界舌識界及舌觸舌觸爲縁所生諸
T0220_.06.0607a27: 受無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607a28: 身界無生無滅無染無淨。觸界身識界及身
T0220_.06.0607a29: 觸身觸爲縁所生諸受無生無滅無染無淨。
T0220_.06.0607b01: 欲爲有情宣説開示意界無生無滅無染無淨。
T0220_.06.0607b02: 法界意識界及意觸意觸爲縁所生諸受無生
T0220_.06.0607b03: 無滅無染無淨。欲爲有情宣説開示地界無生
T0220_.06.0607b04: 無滅無染無淨。水火風空識界無生無滅無
T0220_.06.0607b05: 染無淨。欲爲有情宣説開示無明無生無滅
T0220_.06.0607b06: 無染無淨。行識名色六處觸受愛取有生老
T0220_.06.0607b07: 死愁歎苦憂惱無生無滅無染無淨。欲爲有情
T0220_.06.0607b08: 宣説開示布施波羅蜜多無生無滅無染無淨。
T0220_.06.0607b09: 欲爲有情宣説開示淨戒波羅蜜多無生無滅
T0220_.06.0607b10: 無染無淨。欲爲有情宣説開示安忍波羅蜜
T0220_.06.0607b11: 多無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607b12: 精進波羅蜜多無生無滅無染無淨。欲爲有
T0220_.06.0607b13: 情宣説開示靜慮波羅蜜多無生無滅無染無
T0220_.06.0607b14: 淨。欲爲有情宣説開示般若波羅蜜多無生無
T0220_.06.0607b15: 滅無染無淨。欲爲有情宣説開示方便善巧波
T0220_.06.0607b16: 羅蜜多無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607b17: 開示願波羅蜜多無生無滅無染無淨。欲爲
T0220_.06.0607b18: 有情宣説開示力波羅蜜多無生無滅無染無
T0220_.06.0607b19: 淨。欲爲有情宣説開示智波羅蜜多無生無
T0220_.06.0607b20: 滅無染無淨。欲爲有情宣説開示内空無生
T0220_.06.0607b21: 無滅無染無淨。外空内外空空空大空勝義
T0220_.06.0607b22: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0607b23: 空本性空自相空共相空一切法空不可得空
T0220_.06.0607b24: 無性空自性空無性自性空無生無滅無染無
T0220_.06.0607b25: 淨。欲爲有情宣説開示眞如無生無滅無染
T0220_.06.0607b26: 無淨。法界法性不虚妄性不變異性平等性離
T0220_.06.0607b27: 生性法定法住實際虚空界不思議界無生無
T0220_.06.0607b28: 滅無染無淨。欲爲有情宣説開示苦聖諦無
T0220_.06.0607b29: 生無滅無染無淨。集滅道聖諦無生無滅無
T0220_.06.0607c01: 染無淨。欲爲有情宣説開示四靜慮無生無
T0220_.06.0607c02: 滅無染無淨。四無量四無色定無生無滅無
T0220_.06.0607c03: 染無淨。欲爲有情宣説開示八解脱無生無
T0220_.06.0607c04: 滅無染無淨。八勝處九次第定十遍處無生
T0220_.06.0607c05: 無滅無染無淨。欲爲有情宣説開示四念住
T0220_.06.0607c06: 無生無滅無染無淨。四正斷四神足五根五
T0220_.06.0607c07: 力七等覺支八聖道支無生無滅無染無淨。
T0220_.06.0607c08: 欲爲有情宣説開示空解脱門無生無滅無染
T0220_.06.0607c09: 無淨。無相無願解脱門無生無滅無染無淨。
T0220_.06.0607c10: 欲爲有情宣説開示菩薩十地無生無滅無染
T0220_.06.0607c11: 無淨。欲爲有情宣説開示五眼無生無滅無
T0220_.06.0607c12: 染無淨。六神通無生無滅無染無淨。欲爲有
T0220_.06.0607c13: 情宣説開示佛十力無生無滅無染無淨。四
T0220_.06.0607c14: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0607c15: 不共法無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607c16: 開示無忘失法無生無滅無染無淨。恒住捨
T0220_.06.0607c17: 性無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607c18: 一切智無生無滅無染無淨。道相智一切相
T0220_.06.0607c19: 智無生無滅無染無淨。欲爲有情宣説開示
T0220_.06.0607c20: 一切陀羅尼門無生無滅無染無淨。一切三
T0220_.06.0607c21: 摩地門無生無滅無染無淨。欲爲有情宣説
T0220_.06.0607c22: 開示預流果無生無滅無染無淨。一來果不
T0220_.06.0607c23: 還果阿羅漢果無生無滅無染無淨。欲爲有
T0220_.06.0607c24: 情宣説開示獨覺菩提無生無滅無染無淨。
T0220_.06.0607c25: 欲爲有情宣説開示一切菩薩摩訶薩行無生
T0220_.06.0607c26: 無滅無染無淨。欲爲有情宣説開示諸佛無
T0220_.06.0607c27: 上正等菩提無生無滅無染無淨。善現。是爲
T0220_.06.0607c28: 菩薩摩訶薩爲與世間作將帥故發趣無上正
T0220_.06.0607c29: 等菩提
T0220_.06.0608a01: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲
T0220_.06.0608a02: 與世間作所趣故發趣無上正等菩提。佛言。
T0220_.06.0608a03: 善現。菩薩摩訶薩希求無上正等菩提。欲爲
T0220_.06.0608a04: 有情宣説開示色以虚空爲所趣。受想行識
T0220_.06.0608a05: 亦以虚空爲所趣。欲爲有情宣説開示眼處
T0220_.06.0608a06: 以虚空爲所趣。耳鼻舌身意處亦以虚空爲
T0220_.06.0608a07: 所趣。欲爲有情宣説開示色處以虚空爲所
T0220_.06.0608a08: 趣。聲香味觸法處亦以虚空爲所趣。欲爲有
T0220_.06.0608a09: 情宣説開示眼界以虚空爲所趣。色界眼識
T0220_.06.0608a10: 界及眼觸眼觸爲縁所生諸受亦以虚空爲所
T0220_.06.0608a11: 趣。欲爲有情宣説開示耳界以虚空爲所趣。
T0220_.06.0608a12: 聲界耳識界及耳觸耳觸爲縁所生諸受亦以
T0220_.06.0608a13: 虚空爲所趣。欲爲有情宣説開示鼻界以虚空
T0220_.06.0608a14: 爲所趣。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.06.0608a15: 諸受亦以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608a16: 舌界以虚空爲所趣。味界舌識界及舌觸舌
T0220_.06.0608a17: 觸爲縁所生諸受亦以虚空爲所趣。欲爲有
T0220_.06.0608a18: 情宣説開示身界以虚空爲所趣。觸界身識
T0220_.06.0608a19: 界及身觸身觸爲縁所生諸受亦以虚空爲所
T0220_.06.0608a20: 趣。欲爲有情宣説開示意界以虚空爲所趣。
T0220_.06.0608a21: 法界意識界及意觸意觸爲縁所生諸受亦以
T0220_.06.0608a22: 虚空爲所趣。欲爲有情宣説開示地界以虚
T0220_.06.0608a23: 空爲所趣。水火風空識界亦以虚空爲所趣。
T0220_.06.0608a24: 欲爲有情宣説開示無明以虚空爲所趣。行
T0220_.06.0608a25: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0608a26: 亦以虚空爲所趣。欲爲有情宣説開示布施
T0220_.06.0608a27: 波羅蜜多以虚空爲所趣。欲爲有情宣説開
T0220_.06.0608a28: 示淨戒波羅蜜多以虚空爲所趣。欲爲有情
T0220_.06.0608a29: 宣説開示安忍波羅蜜多以虚空爲所趣。欲
T0220_.06.0608b01: 爲有情宣説開示精進波羅蜜多以虚空爲所
T0220_.06.0608b02: 趣。欲爲有情宣説開示靜慮波羅蜜多以虚
T0220_.06.0608b03: 空爲所趣。欲爲有情宣説開示般若波羅蜜
T0220_.06.0608b04: 多以虚空爲所趣。欲爲有情宣説開示方便
T0220_.06.0608b05: 善巧波羅蜜多以虚空爲所趣。欲爲有情宣
T0220_.06.0608b06: 説開示願波羅蜜多以虚空爲所趣。欲爲有
T0220_.06.0608b07: 情宣説開示力波羅蜜多以虚空爲所趣。欲
T0220_.06.0608b08: 爲有情宣説開示智波羅蜜多以虚空爲所
T0220_.06.0608b09: 趣。欲爲有情宣説開示内空以虚空爲所趣。
T0220_.06.0608b10: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0608b11: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0608b12: 共相空一切法空不可得空無性空自性空無
T0220_.06.0608b13: 性自性空亦以虚空爲所趣。欲爲有情宣説
T0220_.06.0608b14: 開示眞如以虚空爲所趣。法界法性不虚妄性
T0220_.06.0608b15: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0608b16: 界不思議界亦以虚空爲所趣。欲爲有情宣
T0220_.06.0608b17: 説開示苦聖諦以虚空爲所趣。集滅道聖諦
T0220_.06.0608b18: 亦以虚空爲所趣。欲爲有情宣説開示四靜
T0220_.06.0608b19: 慮以虚空爲所趣。四無量四無色定亦以虚
T0220_.06.0608b20: 空爲所趣。欲爲有情宣説開示八解脱以虚
T0220_.06.0608b21: 空爲所趣。八勝處九次第定十遍處亦以虚
T0220_.06.0608b22: 空爲所趣。欲爲有情宣説開示四念住以虚
T0220_.06.0608b23: 空爲所趣。四正斷四神足五根五力七等覺
T0220_.06.0608b24: 支八聖道支亦以虚空爲所趣。欲爲有情宣
T0220_.06.0608b25: 説開示空解脱門以虚空爲所趣。無相無願
T0220_.06.0608b26: 解脱門亦以虚空爲所趣。欲爲有情宣説開
T0220_.06.0608b27: 示菩薩十地以虚空爲所趣。欲爲有情宣説
T0220_.06.0608b28: 開示五眼以虚空爲所趣。六神通亦以虚空爲
T0220_.06.0608b29: 所趣。欲爲有情宣説開示佛十力以虚空爲
T0220_.06.0608c01: 所趣。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0608c02: 捨十八佛不共法亦以虚空爲所趣。欲爲有
T0220_.06.0608c03: 情宣説開示無忘失法以虚空爲所趣。恒住
T0220_.06.0608c04: 捨性亦以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608c05: 一切智以虚空爲所趣。道相智一切相智亦
T0220_.06.0608c06: 以虚空爲所趣。欲爲有情宣説開示一切陀
T0220_.06.0608c07: 羅尼門以虚空爲所趣。一切三摩地門亦以
T0220_.06.0608c08: 虚空爲所趣。欲爲有情宣説開示預流果以
T0220_.06.0608c09: 虚空爲所趣。一來不還阿羅漢果亦以虚空
T0220_.06.0608c10: 爲所趣。欲爲有情宣説開示獨覺菩提以虚
T0220_.06.0608c11: 空爲所趣。欲爲有情宣説開示一切菩薩摩
T0220_.06.0608c12: 訶薩行以虚空爲所趣。欲爲有情宣説開示
T0220_.06.0608c13: 諸佛無上正等菩提以虚空爲所趣。爲諸有
T0220_.06.0608c14: 情宣説開示色非趣非不趣。何以故。以色性
T0220_.06.0608c15: 空。空中無趣無不趣故。受想行識亦非趣非
T0220_.06.0608c16: 不趣。何以故。以受想行識性空。空中無趣無
T0220_.06.0608c17: 不趣故。爲諸有情宣説開示眼處非趣非不
T0220_.06.0608c18: 趣。何以故。以眼處性空。空中無趣無不趣
T0220_.06.0608c19: 故。耳鼻舌身意處亦非趣非不趣。何以故。以
T0220_.06.0608c20: 耳鼻舌身意處性空。空中無趣無不趣故。爲
T0220_.06.0608c21: 諸有情宣説開示色處非趣非不趣。何以故。
T0220_.06.0608c22: 以色處性空。空中無趣無不趣故。聲香味觸
T0220_.06.0608c23: 法處亦非趣非不趣。何以故。以聲香味觸法
T0220_.06.0608c24: 處性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0608c25: 開示眼界非趣非不趣。何以故。以眼界性空。
T0220_.06.0608c26: 空中無趣無不趣故。色界眼識界及眼觸眼
T0220_.06.0608c27: 觸爲縁所生諸受亦非趣非不趣。何以故。以
T0220_.06.0608c28: 色界乃至眼觸爲縁所生諸受性空。空中無
T0220_.06.0608c29: 趣無不趣故。爲諸有情宣説開示耳界非趣
T0220_.06.0609a01: 非不趣。何以故。以耳界性空。空中無趣無不
T0220_.06.0609a02: 趣故。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.06.0609a03: 受亦非趣非不趣。何以故。以聲界乃至耳觸
T0220_.06.0609a04: 爲縁所生諸受性空。空中無趣無不趣故。爲
T0220_.06.0609a05: 諸有情宣説開示鼻界非趣非不趣。何以故。
T0220_.06.0609a06: 以鼻界性空。空中無趣無不趣故。香界鼻識
T0220_.06.0609a07: 界及鼻觸鼻觸爲縁所生諸受亦非趣非不
T0220_.06.0609a08: 趣。何以故。以香界乃至鼻觸爲縁所生諸受
T0220_.06.0609a09: 性空。空中無趣無不趣故。爲諸有情宣説開
T0220_.06.0609a10: 示舌界非趣非不趣。何以故。以舌界性空。空
T0220_.06.0609a11: 中無趣無不趣故。味界舌識界及舌觸舌觸
T0220_.06.0609a12: 爲縁所生諸受亦非趣非不趣。何以故。以味
T0220_.06.0609a13: 界乃至舌觸爲縁所生諸受性空。空中無趣
T0220_.06.0609a14: 無不趣故。爲諸有情宣説開示身界非趣非
T0220_.06.0609a15: 不趣。何以故。以身界性空。空中無趣無不趣
T0220_.06.0609a16: 故。觸界身識界及身觸身觸爲縁所生諸受
T0220_.06.0609a17: 亦非趣非不趣。何以故。以觸界乃至身觸爲
T0220_.06.0609a18: 縁所生諸受性空。空中無趣無不趣故。爲諸
T0220_.06.0609a19: 有情宣説開示意界非趣非不趣。何以故。以
T0220_.06.0609a20: 意界性空。空中無趣無不趣故。法界意識界
T0220_.06.0609a21: 及意觸意觸爲縁所生諸受亦非趣非不趣。
T0220_.06.0609a22: 何以故。以法界乃至意觸爲縁所生諸受性
T0220_.06.0609a23: 空。空中無趣無不趣故。爲諸有情宣説開示
T0220_.06.0609a24: 地界非趣非不趣。何以故。以地界性空。空中
T0220_.06.0609a25: 無趣無不趣故。水火風空識界亦非趣非不
T0220_.06.0609a26: 趣。何以故。以水火風空識界性空。空中無趣
T0220_.06.0609a27: 無不趣故。爲諸有情宣説開示無明非趣非
T0220_.06.0609a28: 不趣。何以故。以無明性空。空中無趣無不趣
T0220_.06.0609a29: 故。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0609b01: 苦憂惱亦非趣非不趣。何以故。以行乃至老
T0220_.06.0609b02: 死愁歎苦憂惱性空。空中無趣無不趣故。爲
T0220_.06.0609b03: 諸有情宣説開示布施波羅蜜多非趣非不趣。
T0220_.06.0609b04: 何以故。以布施波羅蜜多性空。空中無趣無
T0220_.06.0609b05: 不趣故。爲諸有情宣説開示淨戒波羅蜜多
T0220_.06.0609b06: 非趣非不趣。何以故。以淨戒波羅蜜多性空。
T0220_.06.0609b07: 空中無趣無不趣故。爲諸有情宣説開示安
T0220_.06.0609b08: 忍波羅蜜多非趣非不趣。何以故。以安忍波
T0220_.06.0609b09: 羅蜜多性空。空中無趣無不趣故。爲諸有情
T0220_.06.0609b10: 宣説開示精進波羅蜜多非趣非不趣。何以
T0220_.06.0609b11: 故。以精進波羅蜜多性空。空中無趣無不趣
T0220_.06.0609b12: 故。爲諸有情宣説開示靜慮波羅蜜多非趣
T0220_.06.0609b13: 非不趣。何以故。以靜慮波羅蜜多性空。空中
T0220_.06.0609b14: 無趣無不趣故。爲諸有情宣説開示般若波
T0220_.06.0609b15: 羅蜜多非趣非不趣。何以故。以般若波羅蜜
T0220_.06.0609b16: 多性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0609b17: 開示方便善巧波羅蜜多非趣非不趣。何以
T0220_.06.0609b18: 故。以方便善巧波羅蜜多性空。空中無趣無
T0220_.06.0609b19: 不趣故。爲諸有情宣説開示願波羅蜜多非
T0220_.06.0609b20: 趣非不趣。何以故。以願波羅蜜多性空。空中
T0220_.06.0609b21: 無趣無不趣故。爲諸有情宣説開示力波羅
T0220_.06.0609b22: 蜜多非趣非不趣。何以故。以力波羅蜜多性
T0220_.06.0609b23: 空。空中無趣無不趣故。爲諸有情宣説開示
T0220_.06.0609b24: 智波羅蜜多非趣非不趣。何以故。以智波羅
T0220_.06.0609b25: 蜜多性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0609b26: 説開示内空非趣非不趣。何以故。以内空性
T0220_.06.0609b27: 空。空中無趣無不趣故。外空内外空空空大
T0220_.06.0609b28: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0609b29: 無變異空本性空自相空共相空一切法空不
T0220_.06.0609c01: 可得空無性空自性空無性自性空亦非趣非
T0220_.06.0609c02: 不趣。何以故。以外空乃至無性自性空性空。
T0220_.06.0609c03: 空中無趣無不趣故。爲諸有情宣説開示眞
T0220_.06.0609c04: 如非趣非不趣。何以故。以眞如性空。空中無
T0220_.06.0609c05: 趣無不趣故。法界法性不虚妄性不變異性
T0220_.06.0609c06: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0609c07: 界亦非趣非不趣。何以故。以法界乃至不思
T0220_.06.0609c08: 議界性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0609c09: 説開示苦聖諦非趣非不趣。何以故。以苦聖
T0220_.06.0609c10: 諦性空。空中無趣無不趣故。集滅道聖諦亦
T0220_.06.0609c11: 非趣非不趣。何以故。以集滅道聖諦性空。空
T0220_.06.0609c12: 中無趣無不趣故。爲諸有情宣説開示四靜
T0220_.06.0609c13: 慮非趣非不趣。何以故。以四靜慮性空。空中
T0220_.06.0609c14: 無趣無不趣故。四無量四無色定亦非趣非
T0220_.06.0609c15: 不趣。何以故。以四無量四無色定性空。空中
T0220_.06.0609c16: 無趣無不趣故。爲諸有情宣説開示八解脱
T0220_.06.0609c17: 非趣非不趣。何以故。以八解脱性空。空中無
T0220_.06.0609c18: 趣無不趣故。八勝處九次第定十遍處亦非
T0220_.06.0609c19: 趣非不趣。何以故。以八勝處九次第定十遍
T0220_.06.0609c20: 處性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0609c21: 開示四念住非趣非不趣。何以故。以四念住
T0220_.06.0609c22: 性空。空中無趣無不趣故。四正斷四神足五
T0220_.06.0609c23: 根五力七等覺支八聖道支亦非趣非不趣。
T0220_.06.0609c24: 何以故。以四正斷乃至八聖道支性空。空中
T0220_.06.0609c25: 無趣無不趣故。爲諸有情宣説開示空解脱
T0220_.06.0609c26: 門非趣非不趣。何以故。以空解脱門性空。空
T0220_.06.0609c27: 中無趣無不趣故。無相無願解脱門亦非趣
T0220_.06.0609c28: 非不趣。何以故。以無相無願解脱門性空。空
T0220_.06.0609c29: 中無趣無不趣故。爲諸有情宣説開示菩薩
T0220_.06.0610a01: 十地非趣非不趣。何以故。以菩薩十地性空。
T0220_.06.0610a02: 空中無趣無不趣故。爲諸有情宣説開示五
T0220_.06.0610a03: 眼非趣非不趣。何以故。以五眼性空。空中無
T0220_.06.0610a04: 趣無不趣故。六神通亦非趣非不趣。何以故。
T0220_.06.0610a05: 以六神通性空。空中無趣無不趣故。爲諸有
T0220_.06.0610a06: 情宣説開示佛十力非趣非不趣。何以故。以
T0220_.06.0610a07: 佛十力性空。空中無趣無不趣故。四無所畏
T0220_.06.0610a08: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.06.0610a09: 亦非趣非不趣。何以故。以四無所畏乃至十
T0220_.06.0610a10: 八佛不共法性空。空中無趣無不趣故。爲諸
T0220_.06.0610a11: 有情宣説開示無忘失法非趣非不趣。何以
T0220_.06.0610a12: 故。以無忘失法性空。空中無趣無不趣故。恒
T0220_.06.0610a13: 住捨性亦非趣非不趣。何以故。以恒住捨性
T0220_.06.0610a14: 性空。空中無趣無不趣故。爲諸有情宣説開
T0220_.06.0610a15: 示一切智非趣非不趣。何以故。以一切智性空。
T0220_.06.0610a16: 空中無趣無不趣故。道相智一切相智亦非
T0220_.06.0610a17: 趣非不趣。何以故。以道相智一切相智性空。
T0220_.06.0610a18: 空中無趣無不趣故。爲諸有情宣説開示一
T0220_.06.0610a19: 切陀羅尼門非趣非不趣。何以故。以一切陀
T0220_.06.0610a20: 羅尼門性空。空中無趣無不趣故。一切三摩
T0220_.06.0610a21: 地門亦非趣非不趣。何以故。以一切三摩地
T0220_.06.0610a22: 門性空。空中無趣無不趣故。爲諸有情宣説
T0220_.06.0610a23: 開示預流果非趣非不趣。何以故。以預流果
T0220_.06.0610a24: 性空。空中無趣無不趣故。一來不還阿羅漢
T0220_.06.0610a25: 果亦非趣非不趣。何以故。以一來不還阿羅
T0220_.06.0610a26: 漢果性空。空中無趣無不趣故。爲諸有情宣
T0220_.06.0610a27: 説開示獨覺菩提非趣非不趣。何以故。以獨
T0220_.06.0610a28: 覺菩提性空。空中無趣無不趣故。爲諸有情
T0220_.06.0610a29: 宣説開示一切菩薩摩訶薩行非趣非不趣。
T0220_.06.0610b01: 何以故。以一切菩薩摩訶薩行性空。空中無
T0220_.06.0610b02: 趣無不趣故。爲諸有情宣説開示諸佛無上
T0220_.06.0610b03: 正等菩提非趣非不趣。何以故。以諸佛無上
T0220_.06.0610b04: 正等菩提性空。空中無趣無不趣故。善現。是
T0220_.06.0610b05: 爲菩薩摩訶薩爲與世間作所趣故發趣無上
T0220_.06.0610b06: 正等菩提
T0220_.06.0610b07: 大般若波羅蜜多經卷第三百一十五
T0220_.06.0610b08:
T0220_.06.0610b09:
T0220_.06.0610b10:
T0220_.06.0610b11:
T0220_.06.0610b12: 十六
T0220_.06.0610b13: ＊三藏法師玄奘奉 詔譯
T0220_.06.0610b14: 初分眞善友品第四十五之四
T0220_.06.0610b15: 所以者何。善現。一切法皆以空爲趣。彼於是
T0220_.06.0610b16: 趣不可超越。何以故。空中趣非趣不可得故。
T0220_.06.0610b17: 善現。一切法皆以無相爲趣。彼於是趣不可
T0220_.06.0610b18: 超越。何以故。無相中趣非趣不可得故。善現。
T0220_.06.0610b19: 一切法皆以無願爲趣。彼於是趣不可超越。
T0220_.06.0610b20: 何以故。無願中趣非趣不可得故。善現。一切
T0220_.06.0610b21: 法皆以無起無作爲趣。彼於是趣不可超越。
T0220_.06.0610b22: 何以故。無起無作中趣非趣不可得故。善現。
T0220_.06.0610b23: 一切法皆以無生無滅爲趣。彼於是趣不可
T0220_.06.0610b24: 超越。何以故。無生無滅中趣非趣不可得故。
T0220_.06.0610b25: 善現。一切法皆以無染無淨爲趣。彼於是趣
T0220_.06.0610b26: 不可超越。何以故。無染無淨中趣非趣不可
T0220_.06.0610b27: 得故。善現。一切法皆以無所有爲趣。彼於是
T0220_.06.0610b28: 趣不可超越。何以故。無所有中趣非趣不可
T0220_.06.0610b29: 得故。善現。一切法皆以幻爲趣。彼於是趣不
T0220_.06.0610c01: 可超越。何以故。幻中趣非趣不可得故。善現。
T0220_.06.0610c02: 一切法皆以夢爲趣。彼於是趣不可超越。何
T0220_.06.0610c03: 以故。夢中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c04: 以響爲趣。彼於是趣不可超越。何以故。響中
T0220_.06.0610c05: 趣非趣不可得故。善現。一切法皆以像爲趣。
T0220_.06.0610c06: 彼於是趣不可超越。何以故。像中趣非趣不
T0220_.06.0610c07: 可得故。善現。一切法皆以光影爲趣。彼於是
T0220_.06.0610c08: 趣不可超越。何以故。光影中趣非趣不可得
T0220_.06.0610c09: 故。善現。一切法皆以陽焔爲趣。彼於是趣不
T0220_.06.0610c10: 可超越。何以故。陽焔中趣非趣不可得故。善
T0220_.06.0610c11: 現。一切法皆以變化事爲趣。彼於是趣不可
T0220_.06.0610c12: 超越。何以故。變化事中趣非趣不可得故。善
T0220_.06.0610c13: 現。一切法皆以尋香城爲趣。彼於是趣不可
T0220_.06.0610c14: 超越。何以故。尋香城中趣非趣不可得故。善
T0220_.06.0610c15: 現。一切法皆以無量無邊爲趣。彼於是趣不
T0220_.06.0610c16: 可超越。何以故。無量無邊中趣非趣不可得
T0220_.06.0610c17: 故。善現。一切法皆以不與不取爲趣。彼於是
T0220_.06.0610c18: 趣不可超越。何以故。不與不取中趣非趣不
T0220_.06.0610c19: 可得故。善現。一切法皆以不擧不下爲趣。彼
T0220_.06.0610c20: 於是趣不可超越。何以故。不擧不下中趣非
T0220_.06.0610c21: 趣不可得故。善現。一切法皆以無去無來爲
T0220_.06.0610c22: 趣。彼於是趣不可超越。何以故。無去無來中
T0220_.06.0610c23: 趣非趣不可得故。善現。一切法皆以無増無
T0220_.06.0610c24: 減爲趣。彼於是趣不可超越。何以故。無増無
T0220_.06.0610c25: 減中趣非趣不可得故。善現。一切法皆以不
T0220_.06.0610c26: 入不出爲趣。彼於是趣不可超越。何以故。不
T0220_.06.0610c27: 入不出中趣非趣不可得故。善現。一切法皆
T0220_.06.0610c28: 以不集不散爲趣。彼於是趣不可超越。何以
T0220_.06.0610c29: 故。不集不散中趣非趣不可得故。善現。一切
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