INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.1068a01: 梵。善男子。一切如來應正等覺廣説乃至佛
T0220_.06.1068a02: 薄伽梵。非即諸法。非離諸法。善男子。諸
T0220_.06.1068a03: 法眞如如來眞如。一而非二。善男子。諸法
T0220_.06.1068a04: 眞如非合非散。唯有一相所謂無相。善男
T0220_.06.1068a05: 子。諸法眞如非一非二非三非四。廣説乃至
T0220_.06.1068a06: 非百千等。何以故。善男子。諸法眞如離數
T0220_.06.1068a07: 量故。非有性故
T0220_.06.1068a08: 復次善男子。譬如有人熱際後分遊於曠野。
T0220_.06.1068a09: 日中渇乏見陽焔動。作是念言。我於今時定
T0220_.06.1068a10: 當得水。作是念已遂便往趣。所見陽焔漸去
T0220_.06.1068a11: 其遠。即奔逐之轉復見遠。種種方便求水不
T0220_.06.1068a12: 得。善男子。於意云何是焔中水從何山谷泉
T0220_.06.1068a13: 池中來。今何所去。爲入東海。爲入西海南北
T0220_.06.1068a14: 海耶。常啼答言。陽焔中水尚不可得。況當可
T0220_.06.1068a15: 説有所從來及有所至。法涌菩薩語常啼言。
T0220_.06.1068a16: 如是如是如汝所説。如彼渇人愚癡無智爲
T0220_.06.1068a17: 熱所逼。見動陽焔於無水中妄生水想。若謂
T0220_.06.1068a18: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068a19: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068a20: 等覺。不可以色身見。夫如來者即是法身。善
T0220_.06.1068a21: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068a22: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068a23: 無來無去。復次善男子。譬如幻師或彼弟子。
T0220_.06.1068a24: 幻作種種象軍馬軍車軍歩軍及牛羊等。經
T0220_.06.1068a25: 須臾頃忽然不現。善男子。於意云何。是幻所
T0220_.06.1068a26: 作。從何而來。去何所至。常啼答言。幻事非實
T0220_.06.1068a27: 如何可説有來去處。法涌菩薩語常啼言。如
T0220_.06.1068a28: 是如是如汝所説。若執幻事有來去者。當知
T0220_.06.1068a29: 彼人愚癡無智。若謂如來應正等覺有來有
T0220_.06.1068b01: 去亦復如是。當知是人愚癡無智。何以故。善
T0220_.06.1068b02: 男子。一切如來應正等覺不可以色身見。夫
T0220_.06.1068b03: 如來者即是法身。善男子。如來法身即是諸
T0220_.06.1068b04: 法眞如法界。眞如法界既不可説有來有去。
T0220_.06.1068b05: 如來法身亦復如是無來無去。復次善男子
T0220_.06.1068b06: 如鏡等中有諸像現。如是諸像暫有還無。善
T0220_.06.1068b07: 男子。於意云何。是鏡等像爲從何來去何所
T0220_.06.1068b08: 至。常啼答言。諸像非實。如何可説有來有
T0220_.06.1068b09: 去。法涌菩薩語常啼言。如是如是如汝所説。
T0220_.06.1068b10: 若執諸像有來有去。當知彼人愚癡無智。若
T0220_.06.1068b11: 謂如來應正等覺有來有去亦復如是。當知
T0220_.06.1068b12: 是人愚癡無智。何以故。善男子。一切如來應
T0220_.06.1068b13: 正等覺不可以色身見。夫如來者即是法身。
T0220_.06.1068b14: 善男子。如來法身即是諸法眞如法界。眞如
T0220_.06.1068b15: 法界既不可説有來有去。如來法身亦復如
T0220_.06.1068b16: 是無來無去。復次善男子。如谷等中有諸響
T0220_.06.1068b17: 現。如是諸響暫有還無。善男子。於意云何。是
T0220_.06.1068b18: 谷等響爲從何來去何所至。常啼答言。諸響
T0220_.06.1068b19: 非實。如何可説有來去處。法涌菩薩語常啼
T0220_.06.1068b20: 言。如是如是如汝所説。若執諸響有來去者。
T0220_.06.1068b21: 當知彼人愚癡無智。若謂如來應正等覺有
T0220_.06.1068b22: 來有去亦復如是。當知是人愚癡無智。何以
T0220_.06.1068b23: 故。善男子。一切如來應正等覺不可以色身
T0220_.06.1068b24: 見。夫如來者即是法身。善男子。如來法身即
T0220_.06.1068b25: 是諸法眞如法界。眞如法界既不可説有來
T0220_.06.1068b26: 有去。如來法身亦復如是無來無去
T0220_.06.1068b27: 大般若波羅蜜多經卷第三百九十九
T0220_.06.1068b28:
T0220_.06.1068b29:
T0220_.06.1068c01:
T0220_.06.1068c02:
T0220_.06.1068c03:大般若波羅蜜多經卷第四百
T0220_.06.1068c04: ＊三藏法師玄奘奉 詔譯
T0220_.06.1068c05: 初分法涌菩薩品第七十八之二
T0220_.06.1068c06: 復次善男子。譬如光影種種形相。現有動搖
T0220_.06.1068c07: 轉變差別。善男子。於意云何。如是光影爲從
T0220_.06.1068c08: 何來去何所至。常啼答言。光影非實。如何可
T0220_.06.1068c09: 説有來去處。法涌菩薩語常啼言。如是如是
T0220_.06.1068c10: 如汝所説。若執光影有來去者。當知彼人愚
T0220_.06.1068c11: 癡無智。若謂如來應正等覺有來有去。亦復
T0220_.06.1068c12: 如是。當知是人愚癡無智。何以故。善男子。一
T0220_.06.1068c13: 切如來應正等覺不可以色身見。夫如來者
T0220_.06.1068c14: 即是法身。善男子。如來法身即是諸法眞如
T0220_.06.1068c15: 法界。眞如法界既不可説有來有去如來法
T0220_.06.1068c16: 身亦復如是無來無去。復次善男子。如尋香
T0220_.06.1068c17: 城現有物類。如是物類暫有還無。善男子。於
T0220_.06.1068c18: 意云何。是尋香城所有物類。爲從何來去何
T0220_.06.1068c19: 所至。常啼答言。是尋香城所有物類皆非實
T0220_.06.1068c20: 有。如何可説有所從來去有所至。法涌菩薩
T0220_.06.1068c21: 誠常諦言。如是如是如汝所説。執尋香城所
T0220_.06.1068c22: 有物類有來去者。當知彼人愚癡無智。若謂
T0220_.06.1068c23: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068c24: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068c25: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1068c26: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068c27: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068c28: 無來無去。復次善男子。如諸如來應正等覺
T0220_.06.1068c29: 所變化事暫有還無。善男子。於意云何。諸變
T0220_.06.1069a01: 化事爲從何來去何所至。常啼答言。諸變化
T0220_.06.1069a02: 事皆非實有。如何可説有所從來去有所至。
T0220_.06.1069a03: 法涌菩薩語常啼言。如是如是如汝所説。執
T0220_.06.1069a04: 變化事有來去者。當知彼人愚癡無智。若謂
T0220_.06.1069a05: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1069a06: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1069a07: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1069a08: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1069a09: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1069a10: 無來無去。復次善男子。如人夢中見有諸佛。
T0220_.06.1069a11: 若一若十。若百若千。乃至無數。彼夢覺已所
T0220_.06.1069a12: 見皆無。善男子。於意云何。夢所見佛爲從何
T0220_.06.1069a13: 來去何所至。常啼答言。夢中所見皆是虚妄
T0220_.06.1069a14: 都非實有。如何可説有來去處。法涌菩薩語
T0220_.06.1069a15: 常啼言。如是如是如汝所説。執夢所見有來
T0220_.06.1069a16: 去者。當知彼人愚癡無智。若謂如來應正等
T0220_.06.1069a17: 覺有來有去亦復如是。當知是人愚癡無智。
T0220_.06.1069a18: 何以故。善男子。一切如來應正等覺。不可以
T0220_.06.1069a19: 色身見。夫如來者即是法身。善男子。如來法
T0220_.06.1069a20: 身即是諸法眞如法界。眞如法界既不可説
T0220_.06.1069a21: 有來有去。如來法身亦復如是無來無去。又
T0220_.06.1069a22: 善男子。一切如來應正等覺説一切法如夢
T0220_.06.1069a23: 所見。如變化事。如尋香城光影響像幻事陽
T0220_.06.1069a24: 焔。皆非實有。若於如是諸佛所説甚深法義。
T0220_.06.1069a25: 不如實知執如來身是名是色有來有去。當
T0220_.06.1069a26: 知彼人迷法性故。愚癡無智流轉諸趣受生
T0220_.06.1069a27: 死苦。遠離般若波羅蜜多。亦復遠離一切佛
T0220_.06.1069a28: 法。若於如是諸佛所説甚深法義。能如實知
T0220_.06.1069a29: 不執佛身是名是色。亦不謂佛有來有去。當
T0220_.06.1069b01: 知彼人於佛所説甚深法義如實解了。不執
T0220_.06.1069b02: 諸法有來有去有生有滅有染有淨。由不執
T0220_.06.1069b03: 故能行般若波羅蜜多。亦能勤修一切佛法。
T0220_.06.1069b04: 則爲隣近所求無上正等菩提。亦名如來眞
T0220_.06.1069b05: 淨弟子。終不虚受國人信施。能與一切作良
T0220_.06.1069b06: 福田。應受世間人天供養
T0220_.06.1069b07: 復次善男子。如大海中有諸珍寶。如是珍寶
T0220_.06.1069b08: 非十方來。亦非有情於中造作。亦非此寶無
T0220_.06.1069b09: 因縁生。然諸有情善根力故。令大海内有諸
T0220_.06.1069b10: 寶生。是寶生時依因縁力和合故有。無所從
T0220_.06.1069b11: 來。是寶滅時於十方面亦無所去。但由有情
T0220_.06.1069b12: 善根力盡令彼滅沒。所以者何。諸有爲法。縁
T0220_.06.1069b13: 合故生。縁離故滅。於中都無生者滅者。是
T0220_.06.1069b14: 故諸法無來無去。諸如來身亦復如是。於十
T0220_.06.1069b15: 方面無所從來。亦非於中有造作者。亦不可
T0220_.06.1069b16: 説無因縁生。然依本修淨行圓滿。爲因縁
T0220_.06.1069b17: 故及依有情先修見佛。業成熟故有如來身
T0220_.06.1069b18: 出現於世。佛身滅時於十方面亦無所去。但
T0220_.06.1069b19: 由因縁和合力盡即便滅沒。是故諸佛無來
T0220_.06.1069b20: 無去
T0220_.06.1069b21: 復次善男子。譬如箜篌依止種種因縁和合
T0220_.06.1069b22: 而有聲生。是聲因縁。所謂槽頸繩棍絃等人
T0220_.06.1069b23: 功作意。如是一一不能生聲。要和合時其聲
T0220_.06.1069b24: 方起。是聲生位無所從來。於息滅時無所至
T0220_.06.1069b25: 去。善男子。諸如來身亦復如是。依止種種因
T0220_.06.1069b26: 縁而生。是身因縁。所謂無量福徳智慧。及諸
T0220_.06.1069b27: 有情所修見佛善根成熟。如是一一不能生
T0220_.06.1069b28: 身。要和合時其身方起。是身生位無所從來。
T0220_.06.1069b29: 於滅沒時無所至去。善男子。汝於如來應正
T0220_.06.1069c01: 等覺無來去相。應如是知。隨此道理於一切
T0220_.06.1069c02: 法無來去相亦如是知。善男子。若於如來應
T0220_.06.1069c03: 正等覺及一切法。能如實知無來無去無生
T0220_.06.1069c04: 無滅無染無淨。定能修行甚深般若波羅蜜
T0220_.06.1069c05: 多善巧方便必得無上正等菩提。法涌菩薩
T0220_.06.1069c06: 摩訶薩爲常啼菩薩摩訶薩説諸如來應正等
T0220_.06.1069c07: 覺廣説乃至佛薄伽梵無來無去相時。令彼
T0220_.06.1069c08: 三千大千世界一切大地諸山大海及諸天宮
T0220_.06.1069c09: 六種變動。諸魔宮殿皆失威光。魔及魔軍皆
T0220_.06.1069c10: 悉驚怖。時彼三千大千世界。一切所有草木
T0220_.06.1069c11: 叢林生非時花。悉皆傾向法涌菩薩摩訶薩
T0220_.06.1069c12: 所。空中亦雨種種香花。時天帝釋四大天王
T0220_.06.1069c13: 及諸天衆。於虚空中即以種種天妙香花。奉
T0220_.06.1069c14: 散供養法涌菩薩摩訶薩已。復持種種天妙香
T0220_.06.1069c15: 花。奉散供養常啼菩薩。而作是言。我因大士
T0220_.06.1069c16: 得聞如是勝義之教。一切世間住身見者。聞
T0220_.06.1069c17: 是法已能捨執著。皆悉住於難伏之地
T0220_.06.1069c18: 爾時常啼菩薩摩訶薩白法涌菩薩摩訶薩
T0220_.06.1069c19: 言。何因何縁令此世界一切大地諸山大海
T0220_.06.1069c20: 六種變動。及現種種希有之相。法涌菩薩告
T0220_.06.1069c21: 常啼言。由我答汝所問如來應正等覺無來
T0220_.06.1069c22: 去相。於此會中八千衆生皆悉證得無生法
T0220_.06.1069c23: 忍。復有八十那
多衆生皆發無上正等覺
T0220_.06.1069c24: 心。復有八萬四千衆生遠塵離垢。於諸法中
T0220_.06.1069c25: 生淨法眼。由是因縁。令此世界一切大地諸
T0220_.06.1069c26: 山大海六種變動。及現種種希有之相。常啼
T0220_.06.1069c27: 菩薩聞是語已。踊躍歡喜作是念言。我今已
T0220_.06.1069c28: 爲獲大善利。謂因我問法涌菩薩。令諸有情
T0220_.06.1069c29: 得聞如是甚深般若波羅蜜多。説諸如來應
T0220_.06.1070a01: 正等覺無來去相。令爾所衆獲大饒益。我由
T0220_.06.1070a02: 如是殊勝善根。足能成辦所求無上正等菩
T0220_.06.1070a03: 提。我於無上正等菩提無復疑慮。我於來
T0220_.06.1070a04: 世定成如來應正等覺。利益安樂無量有情。
T0220_.06.1070a05: 作是念已歡喜踊躍。上昇虚空七多羅樹。復
T0220_.06.1070a06: 作是念。當以何等供養大師法涌菩薩。用酬
T0220_.06.1070a07: 爲我説法之恩。時天帝釋知其所念。化作無
T0220_.06.1070a08: 量微妙香花。欲持施與常啼菩薩。而作是言。
T0220_.06.1070a09: 大士。今者哀愍我故可受此花持以供養法
T0220_.06.1070a10: 涌菩薩。大士。應受我等供養。我今助成大士
T0220_.06.1070a11: 功徳。所以者何。因大士故我等無量百千
T0220_.06.1070a12: 有情獲大饒益。謂必當證所求無上正等菩
T0220_.06.1070a13: 提。大士。當知諸有能爲一切有情經於無量
T0220_.06.1070a14: 無數大劫受諸勤苦。如大士者甚爲難得。是
T0220_.06.1070a15: 故今應受我所施。爾時常啼菩薩摩訶薩受
T0220_.06.1070a16: 天帝釋微妙香花。奉散供養法涌菩薩摩訶
T0220_.06.1070a17: 薩已。從虚空下頂禮雙足。合掌恭敬白言。大
T0220_.06.1070a18: 師。我從今日願以身命奉屬大師以充給使。
T0220_.06.1070a19: 作是語已法涌菩薩摩訶薩前合掌而住。時
T0220_.06.1070a20: 長者女及諸眷屬。合掌恭敬白常啼言。我等
T0220_.06.1070a21: 從今亦以身命奉屬供侍。願垂納受。以此善
T0220_.06.1070a22: 根願當獲得如是勝法同尊所證。願當來世
T0220_.06.1070a23: 恒親近尊。常隨從尊供養諸佛及諸菩薩同
T0220_.06.1070a24: 修梵行。常啼菩薩即報彼言。汝等至誠隨屬
T0220_.06.1070a25: 我者當從我教。我當受汝。長者女等白常啼
T0220_.06.1070a26: 言。誠心屬尊。當隨尊教。時常啼菩薩即令長
T0220_.06.1070a27: 者女及諸眷屬。各以種種妙莊嚴具而自嚴
T0220_.06.1070a28: 飾。及持五百七寶妙車并諸供具。倶時奉上
T0220_.06.1070a29: 法涌菩薩白言。大師。我以如是長者女等奉
T0220_.06.1070b01: 施大師。惟願慈悲爲我納受。時天帝釋讃常
T0220_.06.1070b02: 啼言。善哉善哉。大士。乃能如是捨施。諸菩薩
T0220_.06.1070b03: 摩訶薩法應捨施一切所有。若菩薩摩訶薩
T0220_.06.1070b04: 能學如是捨施一切。疾證無上正等菩提。若
T0220_.06.1070b05: 於法師能作如是恭敬供養無所悋者。決定
T0220_.06.1070b06: 得聞甚深般若波羅蜜多方便善巧。過去如
T0220_.06.1070b07: 來應正等覺精勤修學菩薩道時。亦爲請問
T0220_.06.1070b08: 甚深般若波羅蜜多方便善巧捨諸所有。由
T0220_.06.1070b09: 斯已證所求無上正等菩提。是時法涌菩薩。
T0220_.06.1070b10: 欲令常啼菩薩所種善根得圓滿故。受長者
T0220_.06.1070b11: 女及諸眷屬五百寶車并諸供具。受已還施
T0220_.06.1070b12: 常啼菩薩。法涌菩薩説法既久日將欲沒。知
T0220_.06.1070b13: 衆疲倦。下師子座還入宮中。爾時常啼菩薩
T0220_.06.1070b14: 摩訶薩。既見法涌菩薩摩訶薩還入宮中。便
T0220_.06.1070b15: 作是念。我爲法故而來至此。未聞正法不應
T0220_.06.1070b16: 坐臥。我應唯住行立威儀。以待大師法涌菩
T0220_.06.1070b17: 薩當從宮出宣説法要。法涌菩薩既入宮已
T0220_.06.1070b18: 時經七年一心不亂。遊戲菩薩無量無數三
T0220_.06.1070b19: 摩地門。安住菩薩無量無數甚深般若波羅
T0220_.06.1070b20: 蜜多方便善巧。常啼菩薩於七歳中。不坐不
T0220_.06.1070b21: 臥唯行唯立。不念睡眠。不想晝夜。不辭疲倦。
T0220_.06.1070b22: 不思飮食。不怖寒熱。不縁内外。曾不發起欲
T0220_.06.1070b23: 恚害尋及餘一切煩惱纒垢。但作是念。法涌
T0220_.06.1070b24: 菩薩何時當從三摩地起。我等眷屬應敷法
T0220_.06.1070b25: 座掃灑其地散諸香花。法涌菩薩當昇此座
T0220_.06.1070b26: 宣説般若波羅蜜多方便善巧及餘法要。時
T0220_.06.1070b27: 長者女及諸眷屬。亦七歳中唯行唯立。所捨
T0220_.06.1070b28: 所念皆學常啼。進止相隨曾無暫捨爾時常
T0220_.06.1070b29: 啼菩薩摩訶薩。如是精勤過七歳已。欻然聞
T0220_.06.1070c01: 有空中聲言。咄善男子。却後七日。法涌菩薩
T0220_.06.1070c02: 當從定起。於此城中宣説正法。常啼菩薩聞
T0220_.06.1070c03: 空聲已。踊躍歡喜作是念言。我今當爲法涌
T0220_.06.1070c04: 菩薩敷設嚴飾師子之座。掃灑其地散妙香
T0220_.06.1070c05: 花。令我大師當昇此座爲衆宣説甚深般若
T0220_.06.1070c06: 波羅蜜多方便善巧及餘法要。常啼菩薩作
T0220_.06.1070c07: 是念已。與長者女及諸眷屬。敷設七寶師子
T0220_.06.1070c08: 之座。時長者女及諸眷屬。各脱身上一淨
T0220_.06.1070c09: 妙衣。爲説法師重敷座上。常啼菩薩既敷座
T0220_.06.1070c10: 已。求水灑地竟不能得。所以者何。惡魔隱蔽
T0220_.06.1070c11: 城内外水皆令不現。魔作是念。常啼菩薩求
T0220_.06.1070c12: 水不得。愁憂苦惱疲倦羸劣心或變異。便於
T0220_.06.1070c13: 無上正等菩提。善根不増智慧不照。於一切
T0220_.06.1070c14: 智而有稽留。則不能空我之境界。常啼菩薩
T0220_.06.1070c15: 種種方便求水不得作是念言。我應刺身出
T0220_.06.1070c16: 血灑地。勿令塵起坌我大師。今我此身必當
T0220_.06.1070c17: 敗壞。何用如是虚僞身爲。我無始來流轉生
T0220_.06.1070c18: 死。數爲五欲喪失身命。而未曾爲正法捨身。
T0220_.06.1070c19: 是故今應刺身出血。作是念已即執利刀。周
T0220_.06.1070c20: 遍刺身出血灑地。時長者女及諸眷屬。亦學
T0220_.06.1070c21: 常啼刺血灑地。常啼菩薩長者女等。各爲法
T0220_.06.1070c22: 故刺身出血。乃至不起一念異心。時諸惡魔
T0220_.06.1070c23: 不能得便。亦不能礙所修善品。以常啼等心
T0220_.06.1070c24: 勇決故。時天帝釋見此事已作是念言。常啼
T0220_.06.1070c25: 菩薩長者女等甚爲希有。而由愛法重法因
T0220_.06.1070c26: 縁乃至遍體皆刺出血。爲説法師周灑其地。
T0220_.06.1070c27: 曾不發起一念異心。令諸惡魔求不得便。亦
T0220_.06.1070c28: 不能礙所修善品。奇哉大士。乃能擐被如是
T0220_.06.1070c29: 堅固弘誓鎧甲。爲欲利樂一切有情。以淳淨
T0220_.06.1071a01: 心不顧身命。求於無上正等菩提。恒發誓言。
T0220_.06.1071a02: 我爲拔濟沈淪生死一切有情無量無邊身心
T0220_.06.1071a03: 大苦。而求無上正等菩提。事若未成終無懈
T0220_.06.1071a04: 廢。時天帝釋作是念已。變常啼等所出身血。
T0220_.06.1071a05: 一切皆成栴檀香水。令所灑地遶座四邊。面
T0220_.06.1071a06: 各滿百踰繕那量。皆有天上不可思議最勝
T0220_.06.1071a07: 甚奇栴檀香氣。時天帝釋作是事已。讃常啼
T0220_.06.1071a08: 曰。善哉善哉。大士。志願堅固難動。精進勇猛
T0220_.06.1071a09: 不可思議。愛重求法最爲無上。過去如來應
T0220_.06.1071a10: 正等覺。亦由如是堅固志願勇猛精進愛重
T0220_.06.1071a11: 求法。修行菩薩清淨梵行已證無上正等菩
T0220_.06.1071a12: 提。大士。今者志願精進愛重求法。亦定當證
T0220_.06.1071a13: 所求無上正等菩提。爾時常啼復作是念。我
T0220_.06.1071a14: 今已爲法涌菩薩敷設七寶師子之座。掃灑
T0220_.06.1071a15: 其地令極香潔。云何當得諸妙香花繞座四
T0220_.06.1071a16: 邊莊嚴其地。大師昇座將説法時。我等亦應
T0220_.06.1071a17: 持散供養。時天帝釋知其所念。即便化作微
T0220_.06.1071a18: 妙香花。如摩掲陀千斛之量。恭敬奉施常啼
T0220_.06.1071a19: 菩薩。令共眷屬持以供養。於是常啼受天帝
T0220_.06.1071a20: 釋所施花已分作二分。先持一分共諸眷屬
T0220_.06.1071a21: 繞座四邊嚴布其地。留餘一分以擬大師昇
T0220_.06.1071a22: 法座時當持奉散
T0220_.06.1071a23: 爾時法涌菩薩摩訶薩。過七日已從所遊戲
T0220_.06.1071a24: 三摩地門安庠而起。爲説般若波羅蜜多。無
T0220_.06.1071a25: 量百千眷屬圍繞從内宮出。昇師子座處大
T0220_.06.1071a26: 衆中儼然而坐。常啼菩薩重得瞻仰法涌菩
T0220_.06.1071a27: 薩摩訶薩時。踊躍歡喜身心悦樂。譬如苾芻
T0220_.06.1071a28: 繋念一境忽然得入第三靜慮。便與眷屬持
T0220_.06.1071a29: 先所留微妙香花奉散供養。既供養已頂禮
T0220_.06.1071b01: 雙足。右繞三匝退坐一面。爾時法涌菩薩摩
T0220_.06.1071b02: 訶薩告常啼菩薩摩訶薩言。善男子。諦聽諦
T0220_.06.1071b03: 聽善思念之。吾當爲汝宣説般若波羅蜜多。
T0220_.06.1071b04: 常啼白言。唯然願説我等樂聞。法涌菩薩告
T0220_.06.1071b05: 常啼言。善男子。一切法平等故當知般若波
T0220_.06.1071b06: 羅蜜多亦平等。一切法遠離故當知般若波
T0220_.06.1071b07: 羅蜜多亦遠離。一切法不動故當知般若波
T0220_.06.1071b08: 羅蜜多亦不動。一切法無念故當知般若波
T0220_.06.1071b09: 羅蜜多亦無念。一切法無畏故當知般若波
T0220_.06.1071b10: 羅蜜多亦無畏。一切法無懼故當知般若波
T0220_.06.1071b11: 羅蜜多亦無懼。一切法一味故當知般若波
T0220_.06.1071b12: 羅蜜多亦一味。一切法無際故當知般若波
T0220_.06.1071b13: 羅蜜多亦無際。一切法無生故當知般若波
T0220_.06.1071b14: 羅蜜多亦無生。一切法無滅故當知般若波
T0220_.06.1071b15: 羅蜜多亦無滅。太虚空無邊故當知般若波
T0220_.06.1071b16: 羅蜜多亦無邊。大海水無邊故當知般若波
T0220_.06.1071b17: 羅蜜多亦無邊。妙高山無邊故當知般若波
T0220_.06.1071b18: 羅蜜多亦無邊。妙高山嚴好故當知般若波
T0220_.06.1071b19: 羅蜜多亦嚴好。如太虚空無分別故當知般
T0220_.06.1071b20: 若波羅蜜多亦無分別
T0220_.06.1071b21: 善男子。色無邊故當知般若波羅蜜多亦無
T0220_.06.1071b22: 邊。受想行識無邊故當知般若波羅蜜多亦
T0220_.06.1071b23: 無邊。眼處無邊故當知般若波羅蜜多亦無
T0220_.06.1071b24: 邊。耳鼻舌身意處無邊故當知般若波羅蜜
T0220_.06.1071b25: 多亦無邊。色處無邊故當知般若波羅蜜多
T0220_.06.1071b26: 亦無邊。聲香味觸法處無邊故當知般若波
T0220_.06.1071b27: 羅蜜多亦無邊。眼界無邊故當知般若波羅
T0220_.06.1071b28: 蜜多亦無邊。耳鼻舌身意界無邊故當知般
T0220_.06.1071b29: 若波羅蜜多亦無邊。色界無邊故當知般若
T0220_.06.1071c01: 波羅蜜多亦無邊。聲香味觸法界無邊故當
T0220_.06.1071c02: 知般若波羅蜜多亦無邊。眼識界無邊故當
T0220_.06.1071c03: 知般若波羅蜜多亦無邊。耳鼻舌身意識界
T0220_.06.1071c04: 無邊故當知般若波羅蜜多亦無邊。眼觸無
T0220_.06.1071c05: 邊故當知般若波羅蜜多亦無邊。耳鼻舌身
T0220_.06.1071c06: 意觸無邊故當知般若波羅蜜多亦無邊。眼
T0220_.06.1071c07: 觸爲縁所生諸受無邊故當知般若波羅蜜多
T0220_.06.1071c08: 亦無邊。耳鼻舌身意觸爲縁所生諸受無邊
T0220_.06.1071c09: 故當知般若波羅蜜多亦無邊。地界無邊故
T0220_.06.1071c10: 當知般若波羅蜜多亦無邊。水火風空識界
T0220_.06.1071c11: 無邊故當知般若波羅蜜多亦無邊。因縁無
T0220_.06.1071c12: 邊故當知般若波羅蜜多亦無邊。等無間縁
T0220_.06.1071c13: 所縁縁増上縁無邊故當知般若波羅蜜多亦
T0220_.06.1071c14: 無邊。從縁所生諸法無邊故當知般若波羅
T0220_.06.1071c15: 蜜多亦無邊。無明無邊故當知般若波羅蜜
T0220_.06.1071c16: 多亦無邊。行識名色六處觸受愛取有生老
T0220_.06.1071c17: 死愁歎苦憂惱無邊故當知般若波羅蜜多亦
T0220_.06.1071c18: 無邊
T0220_.06.1071c19: 善男子。布施波羅蜜多無邊故當知般若波
T0220_.06.1071c20: 羅蜜多亦無邊。淨戒安忍精進靜慮方便善
T0220_.06.1071c21: 巧妙願力智波羅蜜多無邊故當知般若波羅
T0220_.06.1071c22: 蜜多亦無邊。内空無邊故當知般若波羅蜜
T0220_.06.1071c23: 多亦無邊。外空内外空空空大空勝義空有
T0220_.06.1071c24: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1071c25: 性空自相空共相空一切法空不可得空無性
T0220_.06.1071c26: 空自性空無性自性空無邊故當知般若波羅
T0220_.06.1071c27: 蜜多亦無邊。眞如無邊故當知般若波羅蜜
T0220_.06.1071c28: 多亦無邊。法界法性不虚妄性不變異性平
T0220_.06.1071c29: 等性離生性法定法住實際虚空界不思議界
T0220_.06.1072a01: 無邊故當知般若波羅蜜多亦無邊。四念住
T0220_.06.1072a02: 無邊故當知般若波羅蜜多亦無邊。四正斷
T0220_.06.1072a03: 四神足五根五力七等覺支八聖道支無邊故
T0220_.06.1072a04: 當知般若波羅蜜多亦無邊。苦聖諦無邊故
T0220_.06.1072a05: 當知般若波羅蜜多亦無邊。集滅道聖諦無
T0220_.06.1072a06: 邊故當知般若波羅蜜多亦無邊。十善業道
T0220_.06.1072a07: 無邊故當知般若波羅蜜多亦無邊。施戒修
T0220_.06.1072a08: 無邊故當知般若波羅蜜多亦無邊。四靜慮
T0220_.06.1072a09: 無邊故當知般若波羅蜜多亦無邊。四無量
T0220_.06.1072a10: 四無色定無邊故當知般若波羅蜜多亦無
T0220_.06.1072a11: 邊。八解脱無邊故當知般若波羅蜜多亦無
T0220_.06.1072a12: 邊。八勝處九次第定十遍處無邊故當知般
T0220_.06.1072a13: 若波羅蜜多亦無邊。空解脱門無邊故當知
T0220_.06.1072a14: 般若波羅蜜多亦無邊。無相無願解脱門無
T0220_.06.1072a15: 邊故當知般若波羅蜜多亦無邊。陀羅尼門
T0220_.06.1072a16: 無邊故當知般若波羅蜜多亦無邊。三摩地
T0220_.06.1072a17: 門無邊故當知般若波羅蜜多亦無邊。菩薩
T0220_.06.1072a18: 十地無邊故當知般若波羅蜜多亦無邊
T0220_.06.1072a19: 善男子。五眼無邊故當知般若波羅蜜多亦
T0220_.06.1072a20: 無邊。六神通無邊故當知般若波羅蜜多亦
T0220_.06.1072a21: 無邊。佛十力無邊故當知般若波羅蜜多亦
T0220_.06.1072a22: 無邊。四無所畏四無礙解大慈大悲大喜大
T0220_.06.1072a23: 捨十八佛不共法無邊故當知般若波羅蜜多
T0220_.06.1072a24: 亦無邊。無忘失法無邊故當知般若波羅蜜
T0220_.06.1072a25: 多亦無邊。恒住捨性無邊故當知般若波羅
T0220_.06.1072a26: 蜜多亦無邊。一切智無邊故當知般若波羅
T0220_.06.1072a27: 蜜多亦無邊。道相智一切相智無邊故當知
T0220_.06.1072a28: 般若波羅蜜多亦無邊。三十二大士相無邊
T0220_.06.1072a29: 故當知般若波羅蜜多亦無邊。八十隨好無
T0220_.06.1072b01: 邊故當知般若波羅蜜多亦無邊。預流果無
T0220_.06.1072b02: 邊故當知般若波羅蜜多亦無邊。一來不還
T0220_.06.1072b03: 阿羅漢果獨覺菩提無邊故當知般若波羅蜜
T0220_.06.1072b04: 多亦無邊。一切菩薩摩訶薩行無邊故當知
T0220_.06.1072b05: 般若波羅蜜多亦無邊。諸佛無上正等菩提
T0220_.06.1072b06: 無邊故當知般若波羅蜜多亦無邊。一切有
T0220_.06.1072b07: 漏法無邊故當知般若波羅蜜多亦無邊。一
T0220_.06.1072b08: 切無漏法無邊故當知般若波羅蜜多亦無邊。
T0220_.06.1072b09: 一切有爲法無邊故當知般若波羅蜜多亦無
T0220_.06.1072b10: 邊。一切無爲法無邊故當知般若波羅蜜多
T0220_.06.1072b11: 亦無邊。金剛喩平等故當知般若波羅蜜多
T0220_.06.1072b12: 亦平等。一切法無壞故當知般若波羅蜜多
T0220_.06.1072b13: 亦無壞。一切法無雜故當知般若波羅蜜多
T0220_.06.1072b14: 亦無雜。一切法無差別故當知般若波羅蜜
T0220_.06.1072b15: 多亦無差別。諸法自性不可得故當知般若
T0220_.06.1072b16: 波羅蜜多自性亦不可得。諸法無所有平等
T0220_.06.1072b17: 故當知般若波羅蜜多無所有亦平等。諸法
T0220_.06.1072b18: 無所作故當知般若波羅蜜多亦無所作。諸
T0220_.06.1072b19: 法不可思議故當知般若波羅蜜多亦不可思
T0220_.06.1072b20: 議
T0220_.06.1072b21: 爾時常啼菩薩摩訶薩。聞説般若波羅蜜多
T0220_.06.1072b22: 差別句義。即於座前得六十億三摩地門。所
T0220_.06.1072b23: 謂諸法平等三摩地。諸法遠離三摩地。諸法
T0220_.06.1072b24: 不動三摩地。諸法無念三摩地。諸法無畏三
T0220_.06.1072b25: 摩地。諸法無懼三摩地。諸法一味三摩地。諸
T0220_.06.1072b26: 法無際三摩地。諸法無生三摩地。諸法無滅
T0220_.06.1072b27: 三摩地。虚空無邊三摩地。大海無邊三摩地。
T0220_.06.1072b28: 妙高山無邊三摩地。妙高山嚴好三摩地。如
T0220_.06.1072b29: 虚空無分別三摩地。色等諸蘊無邊三摩地。
T0220_.06.1072c01: 眼等諸處無邊三摩地。色等諸處無邊三摩
T0220_.06.1072c02: 地。眼等諸界無邊三摩地。色等諸界無邊三
T0220_.06.1072c03: 摩地。眼識等諸界無邊三摩地。眼觸等無邊
T0220_.06.1072c04: 三摩地。眼觸爲縁所生諸受等無邊三摩地。
T0220_.06.1072c05: 地界等無邊三摩地。因縁等無邊三摩地。從
T0220_.06.1072c06: 縁所生諸法無邊三摩地。諸縁起支無邊三摩
T0220_.06.1072c07: 地。諸波羅蜜多無邊三摩地。一切空無邊三
T0220_.06.1072c08: 摩地。諸法眞如等無邊三摩地。菩提分法無
T0220_.06.1072c09: 邊三摩地。諸聖諦無邊三摩地。諸善業道無
T0220_.06.1072c10: 邊三摩地。施戒修無邊三摩地。靜慮無量無
T0220_.06.1072c11: 色無邊三摩地。解脱勝處等至遍處無邊三
T0220_.06.1072c12: 摩地。空無相無願解脱門無邊三摩地。總持
T0220_.06.1072c13: 等持門無邊三摩地。菩薩諸地無邊三摩地。
T0220_.06.1072c14: 五眼六神通無邊三摩地。諸力無畏無礙解
T0220_.06.1072c15: 大慈悲喜捨佛不共法無邊三摩地。無忘失
T0220_.06.1072c16: 法恒住捨性無邊三摩地。一切智道相智一
T0220_.06.1072c17: 切相智無邊三摩地。諸相隨好無邊三摩地。
T0220_.06.1072c18: 聲聞乘無邊三摩地。獨覺乘無邊三摩地。無
T0220_.06.1072c19: 上乘無邊三摩地。有漏無漏法無邊三摩地。
T0220_.06.1072c20: 有爲無爲法無邊三摩地。金剛喩平等三摩
T0220_.06.1072c21: 地。諸法無壞三摩地。諸法無雜三摩地。諸
T0220_.06.1072c22: 法無差別三摩地。諸法自性不可得三摩地。
T0220_.06.1072c23: 諸法無所有平等三摩地。諸法無所作三摩
T0220_.06.1072c24: 地。諸法不可思議三摩地。得如是等六十百
T0220_.06.1072c25: 千三摩地門。常啼菩薩。既得如是六十百千
T0220_.06.1072c26: 三摩地門。即時現見東西南北四維上下各如
T0220_.06.1072c27: 殑伽沙數三千大千世界現在如來應正等覺
T0220_.06.1072c28: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1072c29: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a01: 若波羅蜜多。如我今者於此三千大千世界
T0220_.06.1073a02: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1073a03: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a04: 若波羅蜜多等無差別。常啼菩薩。從是已後
T0220_.06.1073a05: 多聞智慧不可思議。猶如大海。隨所生處恒
T0220_.06.1073a06: 見諸佛。常生諸佛淨妙國土。乃至夢中亦常
T0220_.06.1073a07: 見佛。爲説般若波羅蜜多。親近供養曾無暫
T0220_.06.1073a08: 捨。離無暇法。具足有暇
T0220_.06.1073a09: 初分結勸品第七十九
T0220_.06.1073a10: 善現。當知由是理趣甚深般若波羅蜜多威
T0220_.06.1073a11: 徳殊勝。令諸菩薩速能引得一切智智。是故
T0220_.06.1073a12: 善現。若菩薩摩訶薩欲學六種波羅蜜多令
T0220_.06.1073a13: 速圓滿。欲具通達諸佛境界。欲得諸佛自在
T0220_.06.1073a14: 神通。欲疾證得一切智智。欲能畢竟利益安
T0220_.06.1073a15: 樂一切有情。應學如是甚深般若波羅蜜多。
T0220_.06.1073a16: 應於如是甚深般若波羅蜜多恭敬聽聞受持
T0220_.06.1073a17: 讀誦。究竟通利如説修行。如理思惟甚深義
T0220_.06.1073a18: 趣。書寫流布爲他解説。應以種種上妙花鬘
T0220_.06.1073a19: 塗散等香衣服瓔珞寳幢幡蓋伎樂燈明。及
T0220_.06.1073a20: 餘種種珍奇雜物。供養恭敬尊重讃歎。所以
T0220_.06.1073a21: 者何。由此所説甚深般若波羅蜜多。是諸如
T0220_.06.1073a22: 來應正等覺眞生養母。是諸菩薩摩訶薩衆
T0220_.06.1073a23: 眞軌範師。一切如來應正等覺咸共尊重恭
T0220_.06.1073a24: 敬讃歎。一切菩薩摩訶薩衆無不供養精勤
T0220_.06.1073a25: 修學。是爲如來眞實教誡。爾時佛告阿難陀
T0220_.06.1073a26: 言。汝於如來有愛敬不。阿難陀曰。如是世尊。
T0220_.06.1073a27: 如是善逝。我於佛所實有愛敬。如來自知。佛
T0220_.06.1073a28: 告慶喜。如是如是。汝於我所實有愛敬。汝
T0220_.06.1073a29: 從昔來常以慈善身語意業。恭敬供養隨侍
T0220_.06.1073b01: 於我未曾違失。慶喜。汝應如我現在以實愛
T0220_.06.1073b02: 敬供養我身。我涅槃後汝亦當用如是愛敬
T0220_.06.1073b03: 供養尊重甚深般若波羅蜜多。第二第三佛
T0220_.06.1073b04: 以如是甚深般若波羅蜜多教誡慶喜。令深
T0220_.06.1073b05: 愛敬供養尊重過如來身。佛告慶喜。我以
T0220_.06.1073b06: 如是甚深般若波羅蜜多。對今大衆付囑於
T0220_.06.1073b07: 汝。汝應受持。我涅槃後乃至一字勿令忘失。
T0220_.06.1073b08: 如是般若波羅蜜多。隨爾所時流布於世。當
T0220_.06.1073b09: 知即有諸佛世尊現住世間爲衆説法。慶喜
T0220_.06.1073b10: 當知。若有於此甚深般若波羅蜜多恭敬聽
T0220_.06.1073b11: 聞受持讀誦。究竟通利如説修行。如理思惟
T0220_.06.1073b12: 甚深義趣。書寫流布爲他解説。復以種種
T0220_.06.1073b13: 上妙花鬘塗散等香衣服瓔珞寳幢幡蓋伎樂
T0220_.06.1073b14: 燈明。及餘種種珍奇雜物。供養恭敬尊重讃
T0220_.06.1073b15: 歎。當知是人常見諸佛恒聞正法修諸梵行。
T0220_.06.1073b16: 時薄伽梵説是經已。無量菩薩摩訶薩衆。慈
T0220_.06.1073b17: 氏菩薩而爲上首。大迦葉波及舍利子阿難
T0220_.06.1073b18: 陀等諸大聲聞。及餘天龍人非人等一切大
T0220_.06.1073b19: 衆。聞佛所説。皆大歡喜。信受奉行
T0220_.06.1073b20: 大般若波羅蜜多經卷第四百
T0220_.06.1073b21:
T0220_.06.1073b22:
T0220_.06.1073b23:
T0220_.06.1073b24:
T0220_.06.1073b25:
T0220_.06.1073b26:
T0220_.06.1073b27:
T0220_.06.1073b28:
T0220_.06.1073b29:
T0220_.06.1073c01:
T0220_.06.1073c02:
T0220_.06.1073c03:
T0220_.06.1073c04:
T0220_.06.1073c05:
T0220_.06.1073c06:
T0220_.06.1073c07:
T0220_.06.1073c08:
T0220_.06.1073c09:
T0220_.06.1073c10:
T0220_.06.1073c11:
T0220_.06.1073c12:
T0220_.06.1073c13:
T0220_.06.1073c14:
T0220_.06.1073c15:
T0220_.06.1073c16:
T0220_.06.1073c17:
T0220_.06.1073c18:
T0220_.06.1073c19:
T0220_.06.1073c20:
T0220_.06.1073c21:
T0220_.06.1073c22:
T0220_.06.1073c23:
T0220_.06.1073c24:
T0220_.06.1073c25:
T0220_.06.1073c26:
T0220_.06.1073c27:
T0220_.06.1073c28:
T0220_.06.1073c29:
T0220_.06.1068a02: 薄伽梵。非即諸法。非離諸法。善男子。諸
T0220_.06.1068a03: 法眞如如來眞如。一而非二。善男子。諸法
T0220_.06.1068a04: 眞如非合非散。唯有一相所謂無相。善男
T0220_.06.1068a05: 子。諸法眞如非一非二非三非四。廣説乃至
T0220_.06.1068a06: 非百千等。何以故。善男子。諸法眞如離數
T0220_.06.1068a07: 量故。非有性故
T0220_.06.1068a08: 復次善男子。譬如有人熱際後分遊於曠野。
T0220_.06.1068a09: 日中渇乏見陽焔動。作是念言。我於今時定
T0220_.06.1068a10: 當得水。作是念已遂便往趣。所見陽焔漸去
T0220_.06.1068a11: 其遠。即奔逐之轉復見遠。種種方便求水不
T0220_.06.1068a12: 得。善男子。於意云何是焔中水從何山谷泉
T0220_.06.1068a13: 池中來。今何所去。爲入東海。爲入西海南北
T0220_.06.1068a14: 海耶。常啼答言。陽焔中水尚不可得。況當可
T0220_.06.1068a15: 説有所從來及有所至。法涌菩薩語常啼言。
T0220_.06.1068a16: 如是如是如汝所説。如彼渇人愚癡無智爲
T0220_.06.1068a17: 熱所逼。見動陽焔於無水中妄生水想。若謂
T0220_.06.1068a18: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068a19: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068a20: 等覺。不可以色身見。夫如來者即是法身。善
T0220_.06.1068a21: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068a22: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068a23: 無來無去。復次善男子。譬如幻師或彼弟子。
T0220_.06.1068a24: 幻作種種象軍馬軍車軍歩軍及牛羊等。經
T0220_.06.1068a25: 須臾頃忽然不現。善男子。於意云何。是幻所
T0220_.06.1068a26: 作。從何而來。去何所至。常啼答言。幻事非實
T0220_.06.1068a27: 如何可説有來去處。法涌菩薩語常啼言。如
T0220_.06.1068a28: 是如是如汝所説。若執幻事有來去者。當知
T0220_.06.1068a29: 彼人愚癡無智。若謂如來應正等覺有來有
T0220_.06.1068b01: 去亦復如是。當知是人愚癡無智。何以故。善
T0220_.06.1068b02: 男子。一切如來應正等覺不可以色身見。夫
T0220_.06.1068b03: 如來者即是法身。善男子。如來法身即是諸
T0220_.06.1068b04: 法眞如法界。眞如法界既不可説有來有去。
T0220_.06.1068b05: 如來法身亦復如是無來無去。復次善男子
T0220_.06.1068b06: 如鏡等中有諸像現。如是諸像暫有還無。善
T0220_.06.1068b07: 男子。於意云何。是鏡等像爲從何來去何所
T0220_.06.1068b08: 至。常啼答言。諸像非實。如何可説有來有
T0220_.06.1068b09: 去。法涌菩薩語常啼言。如是如是如汝所説。
T0220_.06.1068b10: 若執諸像有來有去。當知彼人愚癡無智。若
T0220_.06.1068b11: 謂如來應正等覺有來有去亦復如是。當知
T0220_.06.1068b12: 是人愚癡無智。何以故。善男子。一切如來應
T0220_.06.1068b13: 正等覺不可以色身見。夫如來者即是法身。
T0220_.06.1068b14: 善男子。如來法身即是諸法眞如法界。眞如
T0220_.06.1068b15: 法界既不可説有來有去。如來法身亦復如
T0220_.06.1068b16: 是無來無去。復次善男子。如谷等中有諸響
T0220_.06.1068b17: 現。如是諸響暫有還無。善男子。於意云何。是
T0220_.06.1068b18: 谷等響爲從何來去何所至。常啼答言。諸響
T0220_.06.1068b19: 非實。如何可説有來去處。法涌菩薩語常啼
T0220_.06.1068b20: 言。如是如是如汝所説。若執諸響有來去者。
T0220_.06.1068b21: 當知彼人愚癡無智。若謂如來應正等覺有
T0220_.06.1068b22: 來有去亦復如是。當知是人愚癡無智。何以
T0220_.06.1068b23: 故。善男子。一切如來應正等覺不可以色身
T0220_.06.1068b24: 見。夫如來者即是法身。善男子。如來法身即
T0220_.06.1068b25: 是諸法眞如法界。眞如法界既不可説有來
T0220_.06.1068b26: 有去。如來法身亦復如是無來無去
T0220_.06.1068b27: 大般若波羅蜜多經卷第三百九十九
T0220_.06.1068b28:
T0220_.06.1068b29:
T0220_.06.1068c01:
T0220_.06.1068c02:
T0220_.06.1068c03:
T0220_.06.1068c04: ＊三藏法師玄奘奉 詔譯
T0220_.06.1068c05: 初分法涌菩薩品第七十八之二
T0220_.06.1068c06: 復次善男子。譬如光影種種形相。現有動搖
T0220_.06.1068c07: 轉變差別。善男子。於意云何。如是光影爲從
T0220_.06.1068c08: 何來去何所至。常啼答言。光影非實。如何可
T0220_.06.1068c09: 説有來去處。法涌菩薩語常啼言。如是如是
T0220_.06.1068c10: 如汝所説。若執光影有來去者。當知彼人愚
T0220_.06.1068c11: 癡無智。若謂如來應正等覺有來有去。亦復
T0220_.06.1068c12: 如是。當知是人愚癡無智。何以故。善男子。一
T0220_.06.1068c13: 切如來應正等覺不可以色身見。夫如來者
T0220_.06.1068c14: 即是法身。善男子。如來法身即是諸法眞如
T0220_.06.1068c15: 法界。眞如法界既不可説有來有去如來法
T0220_.06.1068c16: 身亦復如是無來無去。復次善男子。如尋香
T0220_.06.1068c17: 城現有物類。如是物類暫有還無。善男子。於
T0220_.06.1068c18: 意云何。是尋香城所有物類。爲從何來去何
T0220_.06.1068c19: 所至。常啼答言。是尋香城所有物類皆非實
T0220_.06.1068c20: 有。如何可説有所從來去有所至。法涌菩薩
T0220_.06.1068c21: 誠常諦言。如是如是如汝所説。執尋香城所
T0220_.06.1068c22: 有物類有來去者。當知彼人愚癡無智。若謂
T0220_.06.1068c23: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068c24: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068c25: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1068c26: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068c27: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068c28: 無來無去。復次善男子。如諸如來應正等覺
T0220_.06.1068c29: 所變化事暫有還無。善男子。於意云何。諸變
T0220_.06.1069a01: 化事爲從何來去何所至。常啼答言。諸變化
T0220_.06.1069a02: 事皆非實有。如何可説有所從來去有所至。
T0220_.06.1069a03: 法涌菩薩語常啼言。如是如是如汝所説。執
T0220_.06.1069a04: 變化事有來去者。當知彼人愚癡無智。若謂
T0220_.06.1069a05: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1069a06: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1069a07: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1069a08: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1069a09: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1069a10: 無來無去。復次善男子。如人夢中見有諸佛。
T0220_.06.1069a11: 若一若十。若百若千。乃至無數。彼夢覺已所
T0220_.06.1069a12: 見皆無。善男子。於意云何。夢所見佛爲從何
T0220_.06.1069a13: 來去何所至。常啼答言。夢中所見皆是虚妄
T0220_.06.1069a14: 都非實有。如何可説有來去處。法涌菩薩語
T0220_.06.1069a15: 常啼言。如是如是如汝所説。執夢所見有來
T0220_.06.1069a16: 去者。當知彼人愚癡無智。若謂如來應正等
T0220_.06.1069a17: 覺有來有去亦復如是。當知是人愚癡無智。
T0220_.06.1069a18: 何以故。善男子。一切如來應正等覺。不可以
T0220_.06.1069a19: 色身見。夫如來者即是法身。善男子。如來法
T0220_.06.1069a20: 身即是諸法眞如法界。眞如法界既不可説
T0220_.06.1069a21: 有來有去。如來法身亦復如是無來無去。又
T0220_.06.1069a22: 善男子。一切如來應正等覺説一切法如夢
T0220_.06.1069a23: 所見。如變化事。如尋香城光影響像幻事陽
T0220_.06.1069a24: 焔。皆非實有。若於如是諸佛所説甚深法義。
T0220_.06.1069a25: 不如實知執如來身是名是色有來有去。當
T0220_.06.1069a26: 知彼人迷法性故。愚癡無智流轉諸趣受生
T0220_.06.1069a27: 死苦。遠離般若波羅蜜多。亦復遠離一切佛
T0220_.06.1069a28: 法。若於如是諸佛所説甚深法義。能如實知
T0220_.06.1069a29: 不執佛身是名是色。亦不謂佛有來有去。當
T0220_.06.1069b01: 知彼人於佛所説甚深法義如實解了。不執
T0220_.06.1069b02: 諸法有來有去有生有滅有染有淨。由不執
T0220_.06.1069b03: 故能行般若波羅蜜多。亦能勤修一切佛法。
T0220_.06.1069b04: 則爲隣近所求無上正等菩提。亦名如來眞
T0220_.06.1069b05: 淨弟子。終不虚受國人信施。能與一切作良
T0220_.06.1069b06: 福田。應受世間人天供養
T0220_.06.1069b07: 復次善男子。如大海中有諸珍寶。如是珍寶
T0220_.06.1069b08: 非十方來。亦非有情於中造作。亦非此寶無
T0220_.06.1069b09: 因縁生。然諸有情善根力故。令大海内有諸
T0220_.06.1069b10: 寶生。是寶生時依因縁力和合故有。無所從
T0220_.06.1069b11: 來。是寶滅時於十方面亦無所去。但由有情
T0220_.06.1069b12: 善根力盡令彼滅沒。所以者何。諸有爲法。縁
T0220_.06.1069b13: 合故生。縁離故滅。於中都無生者滅者。是
T0220_.06.1069b14: 故諸法無來無去。諸如來身亦復如是。於十
T0220_.06.1069b15: 方面無所從來。亦非於中有造作者。亦不可
T0220_.06.1069b16: 説無因縁生。然依本修淨行圓滿。爲因縁
T0220_.06.1069b17: 故及依有情先修見佛。業成熟故有如來身
T0220_.06.1069b18: 出現於世。佛身滅時於十方面亦無所去。但
T0220_.06.1069b19: 由因縁和合力盡即便滅沒。是故諸佛無來
T0220_.06.1069b20: 無去
T0220_.06.1069b21: 復次善男子。譬如箜篌依止種種因縁和合
T0220_.06.1069b22: 而有聲生。是聲因縁。所謂槽頸繩棍絃等人
T0220_.06.1069b23: 功作意。如是一一不能生聲。要和合時其聲
T0220_.06.1069b24: 方起。是聲生位無所從來。於息滅時無所至
T0220_.06.1069b25: 去。善男子。諸如來身亦復如是。依止種種因
T0220_.06.1069b26: 縁而生。是身因縁。所謂無量福徳智慧。及諸
T0220_.06.1069b27: 有情所修見佛善根成熟。如是一一不能生
T0220_.06.1069b28: 身。要和合時其身方起。是身生位無所從來。
T0220_.06.1069b29: 於滅沒時無所至去。善男子。汝於如來應正
T0220_.06.1069c01: 等覺無來去相。應如是知。隨此道理於一切
T0220_.06.1069c02: 法無來去相亦如是知。善男子。若於如來應
T0220_.06.1069c03: 正等覺及一切法。能如實知無來無去無生
T0220_.06.1069c04: 無滅無染無淨。定能修行甚深般若波羅蜜
T0220_.06.1069c05: 多善巧方便必得無上正等菩提。法涌菩薩
T0220_.06.1069c06: 摩訶薩爲常啼菩薩摩訶薩説諸如來應正等
T0220_.06.1069c07: 覺廣説乃至佛薄伽梵無來無去相時。令彼
T0220_.06.1069c08: 三千大千世界一切大地諸山大海及諸天宮
T0220_.06.1069c09: 六種變動。諸魔宮殿皆失威光。魔及魔軍皆
T0220_.06.1069c10: 悉驚怖。時彼三千大千世界。一切所有草木
T0220_.06.1069c11: 叢林生非時花。悉皆傾向法涌菩薩摩訶薩
T0220_.06.1069c12: 所。空中亦雨種種香花。時天帝釋四大天王
T0220_.06.1069c13: 及諸天衆。於虚空中即以種種天妙香花。奉
T0220_.06.1069c14: 散供養法涌菩薩摩訶薩已。復持種種天妙香
T0220_.06.1069c15: 花。奉散供養常啼菩薩。而作是言。我因大士
T0220_.06.1069c16: 得聞如是勝義之教。一切世間住身見者。聞
T0220_.06.1069c17: 是法已能捨執著。皆悉住於難伏之地
T0220_.06.1069c18: 爾時常啼菩薩摩訶薩白法涌菩薩摩訶薩
T0220_.06.1069c19: 言。何因何縁令此世界一切大地諸山大海
T0220_.06.1069c20: 六種變動。及現種種希有之相。法涌菩薩告
T0220_.06.1069c21: 常啼言。由我答汝所問如來應正等覺無來
T0220_.06.1069c22: 去相。於此會中八千衆生皆悉證得無生法
T0220_.06.1069c23: 忍。復有八十那
T0220_.06.1069c24: 心。復有八萬四千衆生遠塵離垢。於諸法中
T0220_.06.1069c25: 生淨法眼。由是因縁。令此世界一切大地諸
T0220_.06.1069c26: 山大海六種變動。及現種種希有之相。常啼
T0220_.06.1069c27: 菩薩聞是語已。踊躍歡喜作是念言。我今已
T0220_.06.1069c28: 爲獲大善利。謂因我問法涌菩薩。令諸有情
T0220_.06.1069c29: 得聞如是甚深般若波羅蜜多。説諸如來應
T0220_.06.1070a01: 正等覺無來去相。令爾所衆獲大饒益。我由
T0220_.06.1070a02: 如是殊勝善根。足能成辦所求無上正等菩
T0220_.06.1070a03: 提。我於無上正等菩提無復疑慮。我於來
T0220_.06.1070a04: 世定成如來應正等覺。利益安樂無量有情。
T0220_.06.1070a05: 作是念已歡喜踊躍。上昇虚空七多羅樹。復
T0220_.06.1070a06: 作是念。當以何等供養大師法涌菩薩。用酬
T0220_.06.1070a07: 爲我説法之恩。時天帝釋知其所念。化作無
T0220_.06.1070a08: 量微妙香花。欲持施與常啼菩薩。而作是言。
T0220_.06.1070a09: 大士。今者哀愍我故可受此花持以供養法
T0220_.06.1070a10: 涌菩薩。大士。應受我等供養。我今助成大士
T0220_.06.1070a11: 功徳。所以者何。因大士故我等無量百千
T0220_.06.1070a12: 有情獲大饒益。謂必當證所求無上正等菩
T0220_.06.1070a13: 提。大士。當知諸有能爲一切有情經於無量
T0220_.06.1070a14: 無數大劫受諸勤苦。如大士者甚爲難得。是
T0220_.06.1070a15: 故今應受我所施。爾時常啼菩薩摩訶薩受
T0220_.06.1070a16: 天帝釋微妙香花。奉散供養法涌菩薩摩訶
T0220_.06.1070a17: 薩已。從虚空下頂禮雙足。合掌恭敬白言。大
T0220_.06.1070a18: 師。我從今日願以身命奉屬大師以充給使。
T0220_.06.1070a19: 作是語已法涌菩薩摩訶薩前合掌而住。時
T0220_.06.1070a20: 長者女及諸眷屬。合掌恭敬白常啼言。我等
T0220_.06.1070a21: 從今亦以身命奉屬供侍。願垂納受。以此善
T0220_.06.1070a22: 根願當獲得如是勝法同尊所證。願當來世
T0220_.06.1070a23: 恒親近尊。常隨從尊供養諸佛及諸菩薩同
T0220_.06.1070a24: 修梵行。常啼菩薩即報彼言。汝等至誠隨屬
T0220_.06.1070a25: 我者當從我教。我當受汝。長者女等白常啼
T0220_.06.1070a26: 言。誠心屬尊。當隨尊教。時常啼菩薩即令長
T0220_.06.1070a27: 者女及諸眷屬。各以種種妙莊嚴具而自嚴
T0220_.06.1070a28: 飾。及持五百七寶妙車并諸供具。倶時奉上
T0220_.06.1070a29: 法涌菩薩白言。大師。我以如是長者女等奉
T0220_.06.1070b01: 施大師。惟願慈悲爲我納受。時天帝釋讃常
T0220_.06.1070b02: 啼言。善哉善哉。大士。乃能如是捨施。諸菩薩
T0220_.06.1070b03: 摩訶薩法應捨施一切所有。若菩薩摩訶薩
T0220_.06.1070b04: 能學如是捨施一切。疾證無上正等菩提。若
T0220_.06.1070b05: 於法師能作如是恭敬供養無所悋者。決定
T0220_.06.1070b06: 得聞甚深般若波羅蜜多方便善巧。過去如
T0220_.06.1070b07: 來應正等覺精勤修學菩薩道時。亦爲請問
T0220_.06.1070b08: 甚深般若波羅蜜多方便善巧捨諸所有。由
T0220_.06.1070b09: 斯已證所求無上正等菩提。是時法涌菩薩。
T0220_.06.1070b10: 欲令常啼菩薩所種善根得圓滿故。受長者
T0220_.06.1070b11: 女及諸眷屬五百寶車并諸供具。受已還施
T0220_.06.1070b12: 常啼菩薩。法涌菩薩説法既久日將欲沒。知
T0220_.06.1070b13: 衆疲倦。下師子座還入宮中。爾時常啼菩薩
T0220_.06.1070b14: 摩訶薩。既見法涌菩薩摩訶薩還入宮中。便
T0220_.06.1070b15: 作是念。我爲法故而來至此。未聞正法不應
T0220_.06.1070b16: 坐臥。我應唯住行立威儀。以待大師法涌菩
T0220_.06.1070b17: 薩當從宮出宣説法要。法涌菩薩既入宮已
T0220_.06.1070b18: 時經七年一心不亂。遊戲菩薩無量無數三
T0220_.06.1070b19: 摩地門。安住菩薩無量無數甚深般若波羅
T0220_.06.1070b20: 蜜多方便善巧。常啼菩薩於七歳中。不坐不
T0220_.06.1070b21: 臥唯行唯立。不念睡眠。不想晝夜。不辭疲倦。
T0220_.06.1070b22: 不思飮食。不怖寒熱。不縁内外。曾不發起欲
T0220_.06.1070b23: 恚害尋及餘一切煩惱纒垢。但作是念。法涌
T0220_.06.1070b24: 菩薩何時當從三摩地起。我等眷屬應敷法
T0220_.06.1070b25: 座掃灑其地散諸香花。法涌菩薩當昇此座
T0220_.06.1070b26: 宣説般若波羅蜜多方便善巧及餘法要。時
T0220_.06.1070b27: 長者女及諸眷屬。亦七歳中唯行唯立。所捨
T0220_.06.1070b28: 所念皆學常啼。進止相隨曾無暫捨爾時常
T0220_.06.1070b29: 啼菩薩摩訶薩。如是精勤過七歳已。欻然聞
T0220_.06.1070c01: 有空中聲言。咄善男子。却後七日。法涌菩薩
T0220_.06.1070c02: 當從定起。於此城中宣説正法。常啼菩薩聞
T0220_.06.1070c03: 空聲已。踊躍歡喜作是念言。我今當爲法涌
T0220_.06.1070c04: 菩薩敷設嚴飾師子之座。掃灑其地散妙香
T0220_.06.1070c05: 花。令我大師當昇此座爲衆宣説甚深般若
T0220_.06.1070c06: 波羅蜜多方便善巧及餘法要。常啼菩薩作
T0220_.06.1070c07: 是念已。與長者女及諸眷屬。敷設七寶師子
T0220_.06.1070c08: 之座。時長者女及諸眷屬。各脱身上一淨
T0220_.06.1070c09: 妙衣。爲説法師重敷座上。常啼菩薩既敷座
T0220_.06.1070c10: 已。求水灑地竟不能得。所以者何。惡魔隱蔽
T0220_.06.1070c11: 城内外水皆令不現。魔作是念。常啼菩薩求
T0220_.06.1070c12: 水不得。愁憂苦惱疲倦羸劣心或變異。便於
T0220_.06.1070c13: 無上正等菩提。善根不増智慧不照。於一切
T0220_.06.1070c14: 智而有稽留。則不能空我之境界。常啼菩薩
T0220_.06.1070c15: 種種方便求水不得作是念言。我應刺身出
T0220_.06.1070c16: 血灑地。勿令塵起坌我大師。今我此身必當
T0220_.06.1070c17: 敗壞。何用如是虚僞身爲。我無始來流轉生
T0220_.06.1070c18: 死。數爲五欲喪失身命。而未曾爲正法捨身。
T0220_.06.1070c19: 是故今應刺身出血。作是念已即執利刀。周
T0220_.06.1070c20: 遍刺身出血灑地。時長者女及諸眷屬。亦學
T0220_.06.1070c21: 常啼刺血灑地。常啼菩薩長者女等。各爲法
T0220_.06.1070c22: 故刺身出血。乃至不起一念異心。時諸惡魔
T0220_.06.1070c23: 不能得便。亦不能礙所修善品。以常啼等心
T0220_.06.1070c24: 勇決故。時天帝釋見此事已作是念言。常啼
T0220_.06.1070c25: 菩薩長者女等甚爲希有。而由愛法重法因
T0220_.06.1070c26: 縁乃至遍體皆刺出血。爲説法師周灑其地。
T0220_.06.1070c27: 曾不發起一念異心。令諸惡魔求不得便。亦
T0220_.06.1070c28: 不能礙所修善品。奇哉大士。乃能擐被如是
T0220_.06.1070c29: 堅固弘誓鎧甲。爲欲利樂一切有情。以淳淨
T0220_.06.1071a01: 心不顧身命。求於無上正等菩提。恒發誓言。
T0220_.06.1071a02: 我爲拔濟沈淪生死一切有情無量無邊身心
T0220_.06.1071a03: 大苦。而求無上正等菩提。事若未成終無懈
T0220_.06.1071a04: 廢。時天帝釋作是念已。變常啼等所出身血。
T0220_.06.1071a05: 一切皆成栴檀香水。令所灑地遶座四邊。面
T0220_.06.1071a06: 各滿百踰繕那量。皆有天上不可思議最勝
T0220_.06.1071a07: 甚奇栴檀香氣。時天帝釋作是事已。讃常啼
T0220_.06.1071a08: 曰。善哉善哉。大士。志願堅固難動。精進勇猛
T0220_.06.1071a09: 不可思議。愛重求法最爲無上。過去如來應
T0220_.06.1071a10: 正等覺。亦由如是堅固志願勇猛精進愛重
T0220_.06.1071a11: 求法。修行菩薩清淨梵行已證無上正等菩
T0220_.06.1071a12: 提。大士。今者志願精進愛重求法。亦定當證
T0220_.06.1071a13: 所求無上正等菩提。爾時常啼復作是念。我
T0220_.06.1071a14: 今已爲法涌菩薩敷設七寶師子之座。掃灑
T0220_.06.1071a15: 其地令極香潔。云何當得諸妙香花繞座四
T0220_.06.1071a16: 邊莊嚴其地。大師昇座將説法時。我等亦應
T0220_.06.1071a17: 持散供養。時天帝釋知其所念。即便化作微
T0220_.06.1071a18: 妙香花。如摩掲陀千斛之量。恭敬奉施常啼
T0220_.06.1071a19: 菩薩。令共眷屬持以供養。於是常啼受天帝
T0220_.06.1071a20: 釋所施花已分作二分。先持一分共諸眷屬
T0220_.06.1071a21: 繞座四邊嚴布其地。留餘一分以擬大師昇
T0220_.06.1071a22: 法座時當持奉散
T0220_.06.1071a23: 爾時法涌菩薩摩訶薩。過七日已從所遊戲
T0220_.06.1071a24: 三摩地門安庠而起。爲説般若波羅蜜多。無
T0220_.06.1071a25: 量百千眷屬圍繞從内宮出。昇師子座處大
T0220_.06.1071a26: 衆中儼然而坐。常啼菩薩重得瞻仰法涌菩
T0220_.06.1071a27: 薩摩訶薩時。踊躍歡喜身心悦樂。譬如苾芻
T0220_.06.1071a28: 繋念一境忽然得入第三靜慮。便與眷屬持
T0220_.06.1071a29: 先所留微妙香花奉散供養。既供養已頂禮
T0220_.06.1071b01: 雙足。右繞三匝退坐一面。爾時法涌菩薩摩
T0220_.06.1071b02: 訶薩告常啼菩薩摩訶薩言。善男子。諦聽諦
T0220_.06.1071b03: 聽善思念之。吾當爲汝宣説般若波羅蜜多。
T0220_.06.1071b04: 常啼白言。唯然願説我等樂聞。法涌菩薩告
T0220_.06.1071b05: 常啼言。善男子。一切法平等故當知般若波
T0220_.06.1071b06: 羅蜜多亦平等。一切法遠離故當知般若波
T0220_.06.1071b07: 羅蜜多亦遠離。一切法不動故當知般若波
T0220_.06.1071b08: 羅蜜多亦不動。一切法無念故當知般若波
T0220_.06.1071b09: 羅蜜多亦無念。一切法無畏故當知般若波
T0220_.06.1071b10: 羅蜜多亦無畏。一切法無懼故當知般若波
T0220_.06.1071b11: 羅蜜多亦無懼。一切法一味故當知般若波
T0220_.06.1071b12: 羅蜜多亦一味。一切法無際故當知般若波
T0220_.06.1071b13: 羅蜜多亦無際。一切法無生故當知般若波
T0220_.06.1071b14: 羅蜜多亦無生。一切法無滅故當知般若波
T0220_.06.1071b15: 羅蜜多亦無滅。太虚空無邊故當知般若波
T0220_.06.1071b16: 羅蜜多亦無邊。大海水無邊故當知般若波
T0220_.06.1071b17: 羅蜜多亦無邊。妙高山無邊故當知般若波
T0220_.06.1071b18: 羅蜜多亦無邊。妙高山嚴好故當知般若波
T0220_.06.1071b19: 羅蜜多亦嚴好。如太虚空無分別故當知般
T0220_.06.1071b20: 若波羅蜜多亦無分別
T0220_.06.1071b21: 善男子。色無邊故當知般若波羅蜜多亦無
T0220_.06.1071b22: 邊。受想行識無邊故當知般若波羅蜜多亦
T0220_.06.1071b23: 無邊。眼處無邊故當知般若波羅蜜多亦無
T0220_.06.1071b24: 邊。耳鼻舌身意處無邊故當知般若波羅蜜
T0220_.06.1071b25: 多亦無邊。色處無邊故當知般若波羅蜜多
T0220_.06.1071b26: 亦無邊。聲香味觸法處無邊故當知般若波
T0220_.06.1071b27: 羅蜜多亦無邊。眼界無邊故當知般若波羅
T0220_.06.1071b28: 蜜多亦無邊。耳鼻舌身意界無邊故當知般
T0220_.06.1071b29: 若波羅蜜多亦無邊。色界無邊故當知般若
T0220_.06.1071c01: 波羅蜜多亦無邊。聲香味觸法界無邊故當
T0220_.06.1071c02: 知般若波羅蜜多亦無邊。眼識界無邊故當
T0220_.06.1071c03: 知般若波羅蜜多亦無邊。耳鼻舌身意識界
T0220_.06.1071c04: 無邊故當知般若波羅蜜多亦無邊。眼觸無
T0220_.06.1071c05: 邊故當知般若波羅蜜多亦無邊。耳鼻舌身
T0220_.06.1071c06: 意觸無邊故當知般若波羅蜜多亦無邊。眼
T0220_.06.1071c07: 觸爲縁所生諸受無邊故當知般若波羅蜜多
T0220_.06.1071c08: 亦無邊。耳鼻舌身意觸爲縁所生諸受無邊
T0220_.06.1071c09: 故當知般若波羅蜜多亦無邊。地界無邊故
T0220_.06.1071c10: 當知般若波羅蜜多亦無邊。水火風空識界
T0220_.06.1071c11: 無邊故當知般若波羅蜜多亦無邊。因縁無
T0220_.06.1071c12: 邊故當知般若波羅蜜多亦無邊。等無間縁
T0220_.06.1071c13: 所縁縁増上縁無邊故當知般若波羅蜜多亦
T0220_.06.1071c14: 無邊。從縁所生諸法無邊故當知般若波羅
T0220_.06.1071c15: 蜜多亦無邊。無明無邊故當知般若波羅蜜
T0220_.06.1071c16: 多亦無邊。行識名色六處觸受愛取有生老
T0220_.06.1071c17: 死愁歎苦憂惱無邊故當知般若波羅蜜多亦
T0220_.06.1071c18: 無邊
T0220_.06.1071c19: 善男子。布施波羅蜜多無邊故當知般若波
T0220_.06.1071c20: 羅蜜多亦無邊。淨戒安忍精進靜慮方便善
T0220_.06.1071c21: 巧妙願力智波羅蜜多無邊故當知般若波羅
T0220_.06.1071c22: 蜜多亦無邊。内空無邊故當知般若波羅蜜
T0220_.06.1071c23: 多亦無邊。外空内外空空空大空勝義空有
T0220_.06.1071c24: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1071c25: 性空自相空共相空一切法空不可得空無性
T0220_.06.1071c26: 空自性空無性自性空無邊故當知般若波羅
T0220_.06.1071c27: 蜜多亦無邊。眞如無邊故當知般若波羅蜜
T0220_.06.1071c28: 多亦無邊。法界法性不虚妄性不變異性平
T0220_.06.1071c29: 等性離生性法定法住實際虚空界不思議界
T0220_.06.1072a01: 無邊故當知般若波羅蜜多亦無邊。四念住
T0220_.06.1072a02: 無邊故當知般若波羅蜜多亦無邊。四正斷
T0220_.06.1072a03: 四神足五根五力七等覺支八聖道支無邊故
T0220_.06.1072a04: 當知般若波羅蜜多亦無邊。苦聖諦無邊故
T0220_.06.1072a05: 當知般若波羅蜜多亦無邊。集滅道聖諦無
T0220_.06.1072a06: 邊故當知般若波羅蜜多亦無邊。十善業道
T0220_.06.1072a07: 無邊故當知般若波羅蜜多亦無邊。施戒修
T0220_.06.1072a08: 無邊故當知般若波羅蜜多亦無邊。四靜慮
T0220_.06.1072a09: 無邊故當知般若波羅蜜多亦無邊。四無量
T0220_.06.1072a10: 四無色定無邊故當知般若波羅蜜多亦無
T0220_.06.1072a11: 邊。八解脱無邊故當知般若波羅蜜多亦無
T0220_.06.1072a12: 邊。八勝處九次第定十遍處無邊故當知般
T0220_.06.1072a13: 若波羅蜜多亦無邊。空解脱門無邊故當知
T0220_.06.1072a14: 般若波羅蜜多亦無邊。無相無願解脱門無
T0220_.06.1072a15: 邊故當知般若波羅蜜多亦無邊。陀羅尼門
T0220_.06.1072a16: 無邊故當知般若波羅蜜多亦無邊。三摩地
T0220_.06.1072a17: 門無邊故當知般若波羅蜜多亦無邊。菩薩
T0220_.06.1072a18: 十地無邊故當知般若波羅蜜多亦無邊
T0220_.06.1072a19: 善男子。五眼無邊故當知般若波羅蜜多亦
T0220_.06.1072a20: 無邊。六神通無邊故當知般若波羅蜜多亦
T0220_.06.1072a21: 無邊。佛十力無邊故當知般若波羅蜜多亦
T0220_.06.1072a22: 無邊。四無所畏四無礙解大慈大悲大喜大
T0220_.06.1072a23: 捨十八佛不共法無邊故當知般若波羅蜜多
T0220_.06.1072a24: 亦無邊。無忘失法無邊故當知般若波羅蜜
T0220_.06.1072a25: 多亦無邊。恒住捨性無邊故當知般若波羅
T0220_.06.1072a26: 蜜多亦無邊。一切智無邊故當知般若波羅
T0220_.06.1072a27: 蜜多亦無邊。道相智一切相智無邊故當知
T0220_.06.1072a28: 般若波羅蜜多亦無邊。三十二大士相無邊
T0220_.06.1072a29: 故當知般若波羅蜜多亦無邊。八十隨好無
T0220_.06.1072b01: 邊故當知般若波羅蜜多亦無邊。預流果無
T0220_.06.1072b02: 邊故當知般若波羅蜜多亦無邊。一來不還
T0220_.06.1072b03: 阿羅漢果獨覺菩提無邊故當知般若波羅蜜
T0220_.06.1072b04: 多亦無邊。一切菩薩摩訶薩行無邊故當知
T0220_.06.1072b05: 般若波羅蜜多亦無邊。諸佛無上正等菩提
T0220_.06.1072b06: 無邊故當知般若波羅蜜多亦無邊。一切有
T0220_.06.1072b07: 漏法無邊故當知般若波羅蜜多亦無邊。一
T0220_.06.1072b08: 切無漏法無邊故當知般若波羅蜜多亦無邊。
T0220_.06.1072b09: 一切有爲法無邊故當知般若波羅蜜多亦無
T0220_.06.1072b10: 邊。一切無爲法無邊故當知般若波羅蜜多
T0220_.06.1072b11: 亦無邊。金剛喩平等故當知般若波羅蜜多
T0220_.06.1072b12: 亦平等。一切法無壞故當知般若波羅蜜多
T0220_.06.1072b13: 亦無壞。一切法無雜故當知般若波羅蜜多
T0220_.06.1072b14: 亦無雜。一切法無差別故當知般若波羅蜜
T0220_.06.1072b15: 多亦無差別。諸法自性不可得故當知般若
T0220_.06.1072b16: 波羅蜜多自性亦不可得。諸法無所有平等
T0220_.06.1072b17: 故當知般若波羅蜜多無所有亦平等。諸法
T0220_.06.1072b18: 無所作故當知般若波羅蜜多亦無所作。諸
T0220_.06.1072b19: 法不可思議故當知般若波羅蜜多亦不可思
T0220_.06.1072b20: 議
T0220_.06.1072b21: 爾時常啼菩薩摩訶薩。聞説般若波羅蜜多
T0220_.06.1072b22: 差別句義。即於座前得六十億三摩地門。所
T0220_.06.1072b23: 謂諸法平等三摩地。諸法遠離三摩地。諸法
T0220_.06.1072b24: 不動三摩地。諸法無念三摩地。諸法無畏三
T0220_.06.1072b25: 摩地。諸法無懼三摩地。諸法一味三摩地。諸
T0220_.06.1072b26: 法無際三摩地。諸法無生三摩地。諸法無滅
T0220_.06.1072b27: 三摩地。虚空無邊三摩地。大海無邊三摩地。
T0220_.06.1072b28: 妙高山無邊三摩地。妙高山嚴好三摩地。如
T0220_.06.1072b29: 虚空無分別三摩地。色等諸蘊無邊三摩地。
T0220_.06.1072c01: 眼等諸處無邊三摩地。色等諸處無邊三摩
T0220_.06.1072c02: 地。眼等諸界無邊三摩地。色等諸界無邊三
T0220_.06.1072c03: 摩地。眼識等諸界無邊三摩地。眼觸等無邊
T0220_.06.1072c04: 三摩地。眼觸爲縁所生諸受等無邊三摩地。
T0220_.06.1072c05: 地界等無邊三摩地。因縁等無邊三摩地。從
T0220_.06.1072c06: 縁所生諸法無邊三摩地。諸縁起支無邊三摩
T0220_.06.1072c07: 地。諸波羅蜜多無邊三摩地。一切空無邊三
T0220_.06.1072c08: 摩地。諸法眞如等無邊三摩地。菩提分法無
T0220_.06.1072c09: 邊三摩地。諸聖諦無邊三摩地。諸善業道無
T0220_.06.1072c10: 邊三摩地。施戒修無邊三摩地。靜慮無量無
T0220_.06.1072c11: 色無邊三摩地。解脱勝處等至遍處無邊三
T0220_.06.1072c12: 摩地。空無相無願解脱門無邊三摩地。總持
T0220_.06.1072c13: 等持門無邊三摩地。菩薩諸地無邊三摩地。
T0220_.06.1072c14: 五眼六神通無邊三摩地。諸力無畏無礙解
T0220_.06.1072c15: 大慈悲喜捨佛不共法無邊三摩地。無忘失
T0220_.06.1072c16: 法恒住捨性無邊三摩地。一切智道相智一
T0220_.06.1072c17: 切相智無邊三摩地。諸相隨好無邊三摩地。
T0220_.06.1072c18: 聲聞乘無邊三摩地。獨覺乘無邊三摩地。無
T0220_.06.1072c19: 上乘無邊三摩地。有漏無漏法無邊三摩地。
T0220_.06.1072c20: 有爲無爲法無邊三摩地。金剛喩平等三摩
T0220_.06.1072c21: 地。諸法無壞三摩地。諸法無雜三摩地。諸
T0220_.06.1072c22: 法無差別三摩地。諸法自性不可得三摩地。
T0220_.06.1072c23: 諸法無所有平等三摩地。諸法無所作三摩
T0220_.06.1072c24: 地。諸法不可思議三摩地。得如是等六十百
T0220_.06.1072c25: 千三摩地門。常啼菩薩。既得如是六十百千
T0220_.06.1072c26: 三摩地門。即時現見東西南北四維上下各如
T0220_.06.1072c27: 殑伽沙數三千大千世界現在如來應正等覺
T0220_.06.1072c28: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1072c29: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a01: 若波羅蜜多。如我今者於此三千大千世界
T0220_.06.1073a02: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1073a03: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a04: 若波羅蜜多等無差別。常啼菩薩。從是已後
T0220_.06.1073a05: 多聞智慧不可思議。猶如大海。隨所生處恒
T0220_.06.1073a06: 見諸佛。常生諸佛淨妙國土。乃至夢中亦常
T0220_.06.1073a07: 見佛。爲説般若波羅蜜多。親近供養曾無暫
T0220_.06.1073a08: 捨。離無暇法。具足有暇
T0220_.06.1073a09: 初分結勸品第七十九
T0220_.06.1073a10: 善現。當知由是理趣甚深般若波羅蜜多威
T0220_.06.1073a11: 徳殊勝。令諸菩薩速能引得一切智智。是故
T0220_.06.1073a12: 善現。若菩薩摩訶薩欲學六種波羅蜜多令
T0220_.06.1073a13: 速圓滿。欲具通達諸佛境界。欲得諸佛自在
T0220_.06.1073a14: 神通。欲疾證得一切智智。欲能畢竟利益安
T0220_.06.1073a15: 樂一切有情。應學如是甚深般若波羅蜜多。
T0220_.06.1073a16: 應於如是甚深般若波羅蜜多恭敬聽聞受持
T0220_.06.1073a17: 讀誦。究竟通利如説修行。如理思惟甚深義
T0220_.06.1073a18: 趣。書寫流布爲他解説。應以種種上妙花鬘
T0220_.06.1073a19: 塗散等香衣服瓔珞寳幢幡蓋伎樂燈明。及
T0220_.06.1073a20: 餘種種珍奇雜物。供養恭敬尊重讃歎。所以
T0220_.06.1073a21: 者何。由此所説甚深般若波羅蜜多。是諸如
T0220_.06.1073a22: 來應正等覺眞生養母。是諸菩薩摩訶薩衆
T0220_.06.1073a23: 眞軌範師。一切如來應正等覺咸共尊重恭
T0220_.06.1073a24: 敬讃歎。一切菩薩摩訶薩衆無不供養精勤
T0220_.06.1073a25: 修學。是爲如來眞實教誡。爾時佛告阿難陀
T0220_.06.1073a26: 言。汝於如來有愛敬不。阿難陀曰。如是世尊。
T0220_.06.1073a27: 如是善逝。我於佛所實有愛敬。如來自知。佛
T0220_.06.1073a28: 告慶喜。如是如是。汝於我所實有愛敬。汝
T0220_.06.1073a29: 從昔來常以慈善身語意業。恭敬供養隨侍
T0220_.06.1073b01: 於我未曾違失。慶喜。汝應如我現在以實愛
T0220_.06.1073b02: 敬供養我身。我涅槃後汝亦當用如是愛敬
T0220_.06.1073b03: 供養尊重甚深般若波羅蜜多。第二第三佛
T0220_.06.1073b04: 以如是甚深般若波羅蜜多教誡慶喜。令深
T0220_.06.1073b05: 愛敬供養尊重過如來身。佛告慶喜。我以
T0220_.06.1073b06: 如是甚深般若波羅蜜多。對今大衆付囑於
T0220_.06.1073b07: 汝。汝應受持。我涅槃後乃至一字勿令忘失。
T0220_.06.1073b08: 如是般若波羅蜜多。隨爾所時流布於世。當
T0220_.06.1073b09: 知即有諸佛世尊現住世間爲衆説法。慶喜
T0220_.06.1073b10: 當知。若有於此甚深般若波羅蜜多恭敬聽
T0220_.06.1073b11: 聞受持讀誦。究竟通利如説修行。如理思惟
T0220_.06.1073b12: 甚深義趣。書寫流布爲他解説。復以種種
T0220_.06.1073b13: 上妙花鬘塗散等香衣服瓔珞寳幢幡蓋伎樂
T0220_.06.1073b14: 燈明。及餘種種珍奇雜物。供養恭敬尊重讃
T0220_.06.1073b15: 歎。當知是人常見諸佛恒聞正法修諸梵行。
T0220_.06.1073b16: 時薄伽梵説是經已。無量菩薩摩訶薩衆。慈
T0220_.06.1073b17: 氏菩薩而爲上首。大迦葉波及舍利子阿難
T0220_.06.1073b18: 陀等諸大聲聞。及餘天龍人非人等一切大
T0220_.06.1073b19: 衆。聞佛所説。皆大歡喜。信受奉行
T0220_.06.1073b20: 大般若波羅蜜多經卷第四百
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