INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0977a01: 有所住故
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03:大般若波羅蜜多經卷第三百八
T0220_.06.0977c04: 十三
T0220_.06.0977c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0977c06: 初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
T0220_.06.0978a01: 六處觸受愛取有生老死愁歎苦憂惱與法界
T0220_.06.0978a02: 眞如實際爲有異不。世尊。布施波羅蜜多與
T0220_.06.0978a03: 法界眞如實際爲有異不。淨戒安忍精進靜
T0220_.06.0978a04: 慮般若波羅蜜多與法界眞如實際爲有異不。
T0220_.06.0978a05: 世尊。四靜慮與法界眞如實際爲有異不。四
T0220_.06.0978a06: 無量四無色定與法界眞如實際爲有異不。
T0220_.06.0978a07: 世尊。四念住與法界眞如實際爲有異不。四
T0220_.06.0978a08: 正斷四神足五根五力七等覺支八聖道支與
T0220_.06.0978a09: 法界眞如實際爲有異不。世尊。空解脱門與
T0220_.06.0978a10: 法界眞如實際爲有異不。無相無願解脱門
T0220_.06.0978a11: 與法界眞如實際爲有異不。世尊。内空與法
T0220_.06.0978a12: 界眞如實際爲有異不。外空内外空空空大
T0220_.06.0978a13: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0978a14: 無變異空本性空自相空共相空一切法空不
T0220_.06.0978a15: 可得空無性空自性空無性自性空與法界眞
T0220_.06.0978a16: 如實際爲有異不。世尊。苦聖諦與法界眞如
T0220_.06.0978a17: 實際爲有異不。集滅道聖諦與法界眞如實
T0220_.06.0978a18: 際爲有異不。世尊。八解脱與法界眞如實際
T0220_.06.0978a19: 爲有異不。八勝處九次第定十遍處與法界
T0220_.06.0978a20: 眞如實際爲有異不。世尊。一切陀羅尼門與
T0220_.06.0978a21: 法界眞如實際爲有異不。一切三摩地門與
T0220_.06.0978a22: 法界眞如實際爲有異不。世尊。極喜地與法
T0220_.06.0978a23: 界眞如實際爲有異不。離垢地發光地焔慧
T0220_.06.0978a24: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0978a25: 雲地與法界眞如實際爲有異不。世尊。五眼
T0220_.06.0978a26: 與法界眞如實際爲有異不。六神通與法界眞
T0220_.06.0978a27: 如實際爲有異不。世尊。佛十力與法界眞如
T0220_.06.0978a28: 實際爲有異不。四無所畏四無礙解十八佛
T0220_.06.0978a29: 不共法與法界眞如實際爲有異不。世尊。大
T0220_.06.0978b01: 慈與法界眞如實際爲有異不。大悲大喜大
T0220_.06.0978b02: 捨與法界眞如實際爲有異不。世尊。無忘失
T0220_.06.0978b03: 法與法界眞如實際爲有異不。恒住捨性與
T0220_.06.0978b04: 法界眞如實際爲有異不。世尊。一切智與法
T0220_.06.0978b05: 界眞如實際爲有異不。道相智一切相智與
T0220_.06.0978b06: 法界眞如實際爲有異不。世尊。三十二大士
T0220_.06.0978b07: 相與法界眞如實際爲有異不。八十隨好與
T0220_.06.0978b08: 法界眞如實際爲有異不。世尊。預流果與法
T0220_.06.0978b09: 界眞如實際爲有異不。一來不還阿羅漢果
T0220_.06.0978b10: 獨覺菩提與法界眞如實際爲有異不。世尊。
T0220_.06.0978b11: 一切菩薩摩訶薩行與法界眞如實際爲有異
T0220_.06.0978b12: 不。諸佛無上正等菩提與法界眞如實際爲
T0220_.06.0978b13: 有異不。世尊。世間法與法界眞如實際爲有
T0220_.06.0978b14: 異不。出世間法與法界眞如實際爲有異不。
T0220_.06.0978b15: 世尊。有漏法與法界眞如實際爲有異不。無
T0220_.06.0978b16: 漏法與法界眞如實際爲有異不。世尊。有爲
T0220_.06.0978b17: 法與法界眞如實際爲有異不。無爲法與法
T0220_.06.0978b18: 界眞如實際爲有異不
T0220_.06.0978b19: 佛言。不也善現。色不異法界眞如實際。受想
T0220_.06.0978b20: 行識亦不異法界眞如實際。善現。眼處不異
T0220_.06.0978b21: 法界眞如實際。耳鼻舌身意處亦不異法界眞
T0220_.06.0978b22: 如實際。善現。色處不異法界眞如實際。聲香
T0220_.06.0978b23: 味觸法處亦不異法界眞如實際。善現。眼界
T0220_.06.0978b24: 不異法界眞如實際。耳鼻舌身意界亦不異法
T0220_.06.0978b25: 界眞如實際。善現。色界不異法界眞如實際。
T0220_.06.0978b26: 聲香味觸法界亦不異法界眞如實際。善現。
T0220_.06.0978b27: 眼識界不異法界眞如實際。耳鼻舌身意識界
T0220_.06.0978b28: 亦不異法界眞如實際。善現。眼觸不異法界
T0220_.06.0978b29: 眞如實際。耳鼻舌身意觸亦不異法界眞如
T0220_.06.0978c01: 實際。善現。眼觸爲縁所生諸受不異法界眞
T0220_.06.0978c02: 如實際。耳鼻舌身意觸爲縁所生諸受亦不
T0220_.06.0978c03: 異法界眞如實際。善現。地界不異法界眞如
T0220_.06.0978c04: 實際。水火風空識界亦不異法界眞如實際。
T0220_.06.0978c05: 善現。因縁不異法界眞如實際。等無間縁所
T0220_.06.0978c06: 縁縁増上縁亦不異法界眞如實際。善現。從
T0220_.06.0978c07: 諸縁所生法不異法界眞如實際。善現。無明
T0220_.06.0978c08: 不異法界眞如實際。行識名色六處觸受愛
T0220_.06.0978c09: 取有生老死愁歎苦憂惱亦不異法界眞如實
T0220_.06.0978c10: 際。善現。布施波羅蜜多不異法界眞如實
T0220_.06.0978c11: 際。淨戒安忍精進靜慮般若波羅蜜多亦不
T0220_.06.0978c12: 異法界眞如實際。善現。四靜慮不異法界眞
T0220_.06.0978c13: 如實際。四無量四無色定亦不異法界眞如
T0220_.06.0978c14: 實際。善現。四念住不異法界眞如實際。四正
T0220_.06.0978c15: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.0978c16: 異法界眞如實際。善現。空解脱門不異法界
T0220_.06.0978c17: 眞如實際。無相無願解脱門亦不異法界眞
T0220_.06.0978c18: 如實際。善現。内空不異法界眞如實際。外
T0220_.06.0978c19: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0978c20: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0978c21: 相空一切法空不可得空無性空自性空無性
T0220_.06.0978c22: 自性空亦不異法界眞如實際。善現。苦聖諦
T0220_.06.0978c23: 不異法界眞如實際。集滅道聖諦亦不異法
T0220_.06.0978c24: 界眞如實際。善現。八解脱不異法界眞如實
T0220_.06.0978c25: 際。八勝處九次第定十遍處亦不異法界眞
T0220_.06.0978c26: 如實際。善現。一切陀羅尼門不異法界眞如
T0220_.06.0978c27: 實際。一切三摩地門亦不異法界眞如實際。
T0220_.06.0978c28: 善現。極喜地不異法界。眞如實際。離垢地
T0220_.06.0978c29: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979a01: 地善慧地法雲地亦不異法界眞如實際。善
T0220_.06.0979a02: 現。五眼不異法界眞如實際。六神通亦不異
T0220_.06.0979a03: 法界眞如實際。善現。佛十力不異法界眞如
T0220_.06.0979a04: 實際。四無所畏四無礙解十八佛不共法亦不
T0220_.06.0979a05: 異法界眞如實際。善現。大慈不異法界眞如
T0220_.06.0979a06: 實際。大悲大喜大捨亦不異法界眞如實際。
T0220_.06.0979a07: 善現。無忘失法不異法界眞如實際。恒住捨
T0220_.06.0979a08: 性亦不異法界眞如實際。善現。一切智不異
T0220_.06.0979a09: 法界眞如實際。道相智一切相智亦不異法
T0220_.06.0979a10: 界眞如實際。善現。三十二大士相不異法界
T0220_.06.0979a11: 眞如實際。八十隨好亦不異法界眞如實際。
T0220_.06.0979a12: 善現。預流果不異法界眞如實際。一來不還
T0220_.06.0979a13: 阿羅漢果獨覺菩提亦不異法界眞如實際。
T0220_.06.0979a14: 善現。一切菩薩摩訶薩行不異法界眞如實
T0220_.06.0979a15: 際。諸佛無上正等菩提亦不異法界眞如實
T0220_.06.0979a16: 際。善現。世間法不異法界眞如實際。出世
T0220_.06.0979a17: 間法亦不異法界眞如實際。善現。有漏法不
T0220_.06.0979a18: 異法界眞如實際。無漏法亦不異法界眞如
T0220_.06.0979a19: 實際。善現。有爲法不異法界眞如實際。無爲
T0220_.06.0979a20: 法亦不異法界眞如實際
T0220_.06.0979a21: 時具壽善現復白佛言。世尊。若色不異法界
T0220_.06.0979a22: 眞如實際。受想行識亦不異法界眞如實際。
T0220_.06.0979a23: 世尊。若眼處不異法界眞如實際。耳鼻舌
T0220_.06.0979a24: 身意處亦不異法界眞如實際。世尊。若色
T0220_.06.0979a25: 處不異法界眞如實際。聲香味觸法處亦不
T0220_.06.0979a26: 異法界眞如實際。世尊。若眼界不異法界
T0220_.06.0979a27: 眞如實際。耳鼻舌身意界亦不異法界眞
T0220_.06.0979a28: 如實際。世尊。若色界不異法界眞如實際。
T0220_.06.0979a29: 聲香味觸法界亦不異法界眞如實際。世尊。
T0220_.06.0979b01: 若眼識界不異法界眞如實際。耳鼻舌身意
T0220_.06.0979b02: 識界亦不異法界眞如實際。世尊。若眼觸
T0220_.06.0979b03: 不異法界眞如實際。耳鼻舌身意觸亦不異
T0220_.06.0979b04: 法界眞如實際。世尊。若眼觸爲縁所生諸受
T0220_.06.0979b05: 不異法界眞如實際。耳鼻舌身意觸爲縁所
T0220_.06.0979b06: 生諸受亦不異法界眞如實際。世尊。若地界
T0220_.06.0979b07: 不異法界眞如實際。水火風空識界亦不異
T0220_.06.0979b08: 法界眞如實際。世尊。若因縁不異法界眞如
T0220_.06.0979b09: 實際。等無間縁所縁縁増上縁亦不異法界
T0220_.06.0979b10: 眞如實際。世尊。若從諸縁所生法不異法界
T0220_.06.0979b11: 眞如實際。世尊。若無明不異法界眞如實際。
T0220_.06.0979b12: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0979b13: 惱亦不異法界眞如實際。世尊。若布施波羅
T0220_.06.0979b14: 蜜多不異法界眞如實際。淨戒安忍精進靜
T0220_.06.0979b15: 慮般若波羅蜜多亦不異法界眞如實際。世
T0220_.06.0979b16: 尊。若四靜慮不異法界眞如實際四無量四
T0220_.06.0979b17: 無色定亦不異法界眞如實際。世尊。若四念
T0220_.06.0979b18: 住不異法界眞如實際。四正斷四神足五根
T0220_.06.0979b19: 五力七等覺支八聖道支亦不異法界眞如實
T0220_.06.0979b20: 際。世尊。若空解脱門不異法界眞如實際。無
T0220_.06.0979b21: 相無願解脱門亦不異法界眞如實際。世尊。
T0220_.06.0979b22: 若内空不異法界眞如實際。外空内外空空
T0220_.06.0979b23: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0979b24: 散空無變異空本性空自相空共相空一切法
T0220_.06.0979b25: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0979b26: 異法界眞如實際。世尊。若苦聖諦不異法界
T0220_.06.0979b27: 眞如實際。集滅道聖諦亦不異法界眞如實
T0220_.06.0979b28: 際。世尊。若八解脱不異法界眞如實際。八
T0220_.06.0979b29: 勝處九次第定十遍處亦不異法界眞如實
T0220_.06.0979c01: 際。世尊。若一切陀羅尼門不異法界眞如實
T0220_.06.0979c02: 際。一切三摩地門亦不異法界眞如實際。世
T0220_.06.0979c03: 尊。若極喜地不異法界眞如實際。離垢地
T0220_.06.0979c04: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979c05: 地善慧地法雲地亦不異法界眞如實際。世
T0220_.06.0979c06: 尊。若五眼不異法界眞如實際。六神通亦不
T0220_.06.0979c07: 異法界眞如實際。世尊。若佛十力不異法界
T0220_.06.0979c08: 眞如實際。四無所畏四無礙解十八佛不共
T0220_.06.0979c09: 法亦不異法界眞如實際。世尊。若大慈不異
T0220_.06.0979c10: 法界眞如實際。大悲大喜大捨亦不異法界
T0220_.06.0979c11: 眞如實際。世尊。若無忘失法不異法界眞如
T0220_.06.0979c12: 實際。恒住捨性亦不異法界眞如實際。世尊。
T0220_.06.0979c13: 若一切智不異法界眞如實際。道相智一切
T0220_.06.0979c14: 相智亦不異法界眞如實際。世尊。若三十二
T0220_.06.0979c15: 大士相不異法界眞如實際。八十隨好亦不
T0220_.06.0979c16: 異法界眞如實際。世尊。若預流果不異法界
T0220_.06.0979c17: 眞如實際。一來不還阿羅漢果獨覺菩提亦
T0220_.06.0979c18: 不異法界眞如實際。世尊。若一切菩薩摩訶
T0220_.06.0979c19: 薩行不異法界眞如實際。諸佛無上正等菩
T0220_.06.0979c20: 提亦不異法界眞如實際。世尊。若世間法不
T0220_.06.0979c21: 異法界眞如實際。出世間法亦不異法界眞
T0220_.06.0979c22: 如實際。世尊。若有漏法不異法界眞如實際。
T0220_.06.0979c23: 無漏法亦不異法界眞如實際。世尊。若有爲
T0220_.06.0979c24: 法不異法界眞如實際。無爲法亦不異法界
T0220_.06.0979c25: 眞如實際者。云何世尊。安立黒法感黒異熟。
T0220_.06.0979c26: 所謂地獄傍生鬼界。安立白法感白異熟。所
T0220_.06.0979c27: 謂人天。安立黒白法。感黒白異熟。所謂一分
T0220_.06.0979c28: 傍生鬼界。及一分人安立。非黒非白法。感
T0220_.06.0979c29: 非黒非白異熟。所謂預流果。或一來果。或
T0220_.06.0980a01: 不還果或阿羅漢果。或獨覺菩提。或復無上
T0220_.06.0980a02: 正等菩提。佛言善現。依世俗諦。安立如是因
T0220_.06.0980a03: 果差別。不依勝義。勝義諦中不可説有因果
T0220_.06.0980a04: 差別。所以者何。善現。勝義諦中一切法性不
T0220_.06.0980a05: 可分別。無説無示。云何當有因果差別。善現。
T0220_.06.0980a06: 勝義諦中色無生無滅無染無淨。受想行識
T0220_.06.0980a07: 亦無生無滅無染無淨。以畢竟空無際空故。
T0220_.06.0980a08: 善現。勝義諦中眼處無生無滅無染無淨。耳
T0220_.06.0980a09: 鼻舌身意處亦無生無滅無染無淨。以畢竟
T0220_.06.0980a10: 空無際空故。善現。勝義諦中色處無生無滅
T0220_.06.0980a11: 無染無淨。聲香味觸法處亦無生無滅無染
T0220_.06.0980a12: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a13: 界無生無滅無染無淨。耳鼻舌身意界亦無
T0220_.06.0980a14: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a15: 勝義諦中色界無生無滅無染無淨。聲香味
T0220_.06.0980a16: 觸法界亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980a17: 際空故。善現。勝義諦中眼識界無生無滅無
T0220_.06.0980a18: 染無淨。耳鼻舌身意識界亦無生無滅無染
T0220_.06.0980a19: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a20: 觸無生無滅無染無淨。耳鼻舌身意觸亦無
T0220_.06.0980a21: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a22: 勝義諦中眼觸爲縁所生諸受無生無滅無染
T0220_.06.0980a23: 無淨。耳鼻舌身意觸爲縁所生諸受亦無生無
T0220_.06.0980a24: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980a25: 諦中地界無生無滅無染無淨。水火風空識
T0220_.06.0980a26: 界亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980a27: 故。善現。勝義諦中因縁無生無滅無染無淨。
T0220_.06.0980a28: 等無間縁所縁縁増上縁亦無生無滅無染無
T0220_.06.0980a29: 淨。以畢竟空無際空故。善現。勝義諦中從諸
T0220_.06.0980b01: 縁所生法無生無滅無染無淨。以畢竟空無
T0220_.06.0980b02: 際空故。善現。勝義諦中無明無生無滅無染
T0220_.06.0980b03: 無淨。行識名色六處觸受愛取有生老死愁
T0220_.06.0980b04: 歎苦憂惱亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b05: 無際空故。善現。勝義諦中布施波羅蜜多無
T0220_.06.0980b06: 生無滅無染無淨。淨戒安忍精進靜慮般若
T0220_.06.0980b07: 波羅蜜多亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b08: 無際空故。善現。勝義諦中四靜慮無生無滅
T0220_.06.0980b09: 無染無淨。四無量四無色定亦無生無滅無
T0220_.06.0980b10: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b11: 四念住無生無滅無染無淨。四正斷四神足
T0220_.06.0980b12: 五根五力七等覺支八聖道支亦無生無滅無
T0220_.06.0980b13: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b14: 空解脱門無生無滅無染無淨。無相無願解
T0220_.06.0980b15: 脱門亦無生無滅無染無淨。以畢竟空無際
T0220_.06.0980b16: 空故。善現。勝義諦中内空無生無滅無染無
T0220_.06.0980b17: 淨。外空内外空空空大空勝義空有爲空無
T0220_.06.0980b18: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0980b19: 相空共相空一切法空不可得空無性空自性
T0220_.06.0980b20: 空無性自性空亦無生無滅無染無淨。以畢
T0220_.06.0980b21: 竟空無際空故。善現。勝義諦中苦聖諦無生
T0220_.06.0980b22: 無滅無染無淨。集滅道聖諦亦無生無滅無
T0220_.06.0980b23: 染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980b24: 中八解脱無生無滅無染無淨。八勝處九次
T0220_.06.0980b25: 第定十遍處亦無生無滅無染無淨。以畢竟
T0220_.06.0980b26: 空無際空故。善現。勝義諦中一切陀羅尼
T0220_.06.0980b27: 門無生無滅無染無淨。一切三摩地門亦無
T0220_.06.0980b28: 生無滅無染無淨。以畢竟空無際空故。善
T0220_.06.0980b29: 現。勝義諦中極喜地無生無滅無染無淨。離
T0220_.06.0980c01: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0980c02: 不動地善慧地法雲地亦無生無滅無染無
T0220_.06.0980c03: 淨。以畢竟空無際空故。善現。勝義諦中五
T0220_.06.0980c04: 眼無生無滅無染無淨。六神通亦無生無滅
T0220_.06.0980c05: 無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c06: 諦中佛十力無生無滅無染無淨。四無所畏
T0220_.06.0980c07: 四無礙解十八佛不共法亦無生無滅無染無
T0220_.06.0980c08: 淨。以畢畢空無際空故。善現。勝義諦中大
T0220_.06.0980c09: 慈無生無滅無染無淨。大悲大喜大捨亦無
T0220_.06.0980c10: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c11: 勝義諦中無忘失法無生無滅無染無淨。恒
T0220_.06.0980c12: 住捨性亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980c13: 際空故。善現。勝義諦中一切智無生無滅無
T0220_.06.0980c14: 染無淨。道相智一切相智亦無生無滅無染
T0220_.06.0980c15: 無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980c16: 三十二大士相無生無滅無染無淨。八十隨
T0220_.06.0980c17: 好亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980c18: 故。善現。勝義諦中預流果無生無滅無染無
T0220_.06.0980c19: 淨。一來不還阿羅漢果獨覺菩提亦無生無
T0220_.06.0980c20: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c21: 諦中一切菩薩摩訶薩行無生無滅無染無淨。
T0220_.06.0980c22: 諸佛無上正等菩提亦無生無滅無染無淨。
T0220_.06.0980c23: 以畢竟空無際空故。善現。勝義諦中世間法
T0220_.06.0980c24: 無生無滅無染無淨。出世間法亦無生無滅
T0220_.06.0980c25: 無染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980c26: 中有漏法無生無滅無染無淨。無漏法亦無
T0220_.06.0980c27: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c28: 勝義諦中有爲法無生無滅無染無淨。無爲
T0220_.06.0980c29: 法亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0981a01: 故
T0220_.06.0981a02: 時具壽善現復白佛言。世尊。若依世俗諦故。
T0220_.06.0981a03: 安立因果差別。不依勝義諦者。則一切愚夫
T0220_.06.0981a04: 異生皆應有預流果。或應有一來果。或應有
T0220_.06.0981a05: 不還果。或應有阿羅漢果。或應有獨覺菩提。
T0220_.06.0981a06: 或應有阿耨多羅三藐三菩提。佛告善現。於
T0220_.06.0981a07: 汝意云何。一切愚夫異生。爲如實知世俗諦
T0220_.06.0981a08: 及勝義諦不。若如實知彼應有預流果。或應
T0220_.06.0981a09: 有一來果。或應有不還果。或應有阿羅漢果。
T0220_.06.0981a10: 或應有獨覺菩提。或應有阿耨多羅三藐三
T0220_.06.0981a11: 菩提。然諸愚夫異生。不如實知世俗諦及勝
T0220_.06.0981a12: 義諦。無聖道無修聖道。彼云何有聖果差別。
T0220_.06.0981a13: 唯諸聖者能如實知世俗諦及勝義諦。有聖
T0220_.06.0981a14: 道有修聖道。是故。得有聖果差別。具壽善
T0220_.06.0981a15: 現白佛言。世尊。若修聖道得聖果不。佛言。
T0220_.06.0981a16: 不也善現。非修聖道能得聖果。亦非不修聖
T0220_.06.0981a17: 道能得聖果。非離聖道能得聖果。亦非住聖
T0220_.06.0981a18: 道中能得聖果。何以故。善現。勝義諦中道
T0220_.06.0981a19: 及道果不可得故。如是善現。菩薩摩訶薩行
T0220_.06.0981a20: 深般若波羅蜜多時。雖爲有情安立聖果種
T0220_.06.0981a21: 種差別而不分別。如是聖果在有爲界或無
T0220_.06.0981a22: 爲界安立差別
T0220_.06.0981a23: 爾時具壽善現白佛言。世尊。若不分別如是
T0220_.06.0981a24: 聖果在有爲界或無爲界安立差別。云何世
T0220_.06.0981a25: 尊。説斷三結名預流果。薄欲貪瞋名一來果。
T0220_.06.0981a26: 斷順下分五結永盡名不還果。斷順上分五
T0220_.06.0981a27: 結永盡名阿羅漢果。令所有集法皆成滅法
T0220_.06.0981a28: 名獨覺菩提。永斷一切習氣相續名爲無上
T0220_.06.0981a29: 正等菩提。世尊。我云何知佛所説義。謂不
T0220_.06.0981b01: 分別如是聖果在有爲界或無爲界安立差
T0220_.06.0981b02: 別。佛告善現。汝意云何。所説預流一來不還
T0220_.06.0981b03: 阿羅漢果獨覺菩提諸佛無上正等菩提。如
T0220_.06.0981b04: 是聖果爲是有爲爲是無爲。善現答言。如是
T0220_.06.0981b05: 聖果皆是無爲。非是有爲。佛告善現。無爲
T0220_.06.0981b06: 法中有分別不。善現答言。不也世尊。不也善
T0220_.06.0981b07: 逝。佛告善現。汝意云何。若善男子善女人
T0220_.06.0981b08: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.06.0981b09: 是善男子善女人等。當於爾時頗於諸法有
T0220_.06.0981b10: 所分別此是有爲或無爲不。善現答言。不也
T0220_.06.0981b11: 世尊。不也善逝。佛告善現。菩薩摩訶薩亦復
T0220_.06.0981b12: 如是。行深般若波羅蜜多時。雖爲有情宣説
T0220_.06.0981b13: 諸法。而不分別所説法相。謂内空故。或外空
T0220_.06.0981b14: 故。或内外空故。或空空故。或大空故。或勝
T0220_.06.0981b15: 義空故。或有爲空故。或無爲空故。或畢竟空
T0220_.06.0981b16: 故。或無際空故。或散空故。或無變異空故。或
T0220_.06.0981b17: 本性空故。或自相空故。或共相空故。或一切
T0220_.06.0981b18: 法空故。或不可得空故。或無性空故。或自
T0220_.06.0981b19: 性空故。或無性自性空故
T0220_.06.0981b20: 善現。是菩薩摩訶薩自於諸法無所執著。亦
T0220_.06.0981b21: 能教他於諸法中無所執著。謂於布施淨戒安
T0220_.06.0981b22: 忍精進靜慮般若波羅蜜多。若於四靜慮四無
T0220_.06.0981b23: 量四無色定。若於四念住四正斷四神足五
T0220_.06.0981b24: 根五力七等覺支八聖道支。若於内空外空
T0220_.06.0981b25: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0981b26: 空無際空散空無變異空本性空自相空共相
T0220_.06.0981b27: 空一切法空不可得空無性空自性空無性自
T0220_.06.0981b28: 性空。若於眞如乃至不思議界。若於苦集滅
T0220_.06.0981b29: 道聖諦。若於空無相無願解脱門。若於八解
T0220_.06.0981c01: 脱八勝處九次第定十遍處。若於一切陀羅
T0220_.06.0981c02: 尼門三摩地門。若於菩薩十地。若於五眼六
T0220_.06.0981c03: 神通。若於佛十力四無所畏四無礙解大慈
T0220_.06.0981c04: 大悲大喜大捨十八佛不共法。若於無忘失
T0220_.06.0981c05: 法恒住捨性。若於一切智道相智一切相智
T0220_.06.0981c06: 等皆無執著。無執著故於一切處皆得無礙。
T0220_.06.0981c07: 如諸如來應正等覺所變化者。雖行布施淨
T0220_.06.0981c08: 戒安忍精進靜慮般若波羅蜜多。而於彼果
T0220_.06.0981c09: 不受不著。唯爲有情般涅槃故。雖行四靜慮
T0220_.06.0981c10: 四無量四無色定。而於彼果不受不著。唯爲
T0220_.06.0981c11: 有情般涅槃故。雖行四念住四正斷四神足
T0220_.06.0981c12: 五根五力七等覺支八聖道支。而於彼果不
T0220_.06.0981c13: 受不著。唯爲有情般涅槃故。雖行内空外
T0220_.06.0981c14: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0981c15: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0981c16: 相空一切法空不可得空無性空自性空無性
T0220_.06.0981c17: 自性空。而於彼果不受不著。唯爲有情般涅
T0220_.06.0981c18: 槃故。雖行眞如乃至不思議界。而於彼果不
T0220_.06.0981c19: 受不著。唯爲有情般涅槃故。雖行苦集滅道
T0220_.06.0981c20: 聖諦。而於彼果不受不著。唯爲有情般涅槃
T0220_.06.0981c21: 故。雖行空無相無願解脱門。而於彼果不受
T0220_.06.0981c22: 不著。唯爲有情般涅槃故。雖行八解脱八勝
T0220_.06.0981c23: 處九次第定十遍處。而於彼果不受不著。唯
T0220_.06.0981c24: 爲有情般涅槃故。雖行一切陀羅尼門一切
T0220_.06.0981c25: 三摩地門。而於彼果不受不著。唯爲有情般
T0220_.06.0981c26: 涅槃故。雖行菩薩十地。而於彼果不受不著。
T0220_.06.0981c27: 唯爲有情般涅槃故。雖行五眼六神通。而於
T0220_.06.0981c28: 彼果不受不著。唯爲有情般涅槃故。雖行佛
T0220_.06.0981c29: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0982a01: 十八佛不共法。而於彼果不受不著。唯爲有
T0220_.06.0982a02: 情般涅槃故。雖行無忘失法恒住捨性。而於
T0220_.06.0982a03: 彼果不受不著。唯爲有情般涅槃故。雖行一
T0220_.06.0982a04: 切智道相智一切相智等。而於彼果不受不
T0220_.06.0982a05: 著。唯爲有情般涅槃故。善現。菩薩摩訶薩亦
T0220_.06.0982a06: 復如是。行深般若波羅蜜多時。於一切法。若
T0220_.06.0982a07: 世間若出世間。若有漏若無漏。若有爲若無
T0220_.06.0982a08: 爲。皆無所住亦無所礙。何以故。善達諸法
T0220_.06.0982a09: 如實相故
T0220_.06.0982a10: 初分諸法平等品第六十九之一
T0220_.06.0982a11: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0982a12: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982a13: 相。佛言善現。如諸如來應正等覺所變化者。
T0220_.06.0982a14: 不行於貪。不行於瞋。不行於癡。不行於色。
T0220_.06.0982a15: 亦不行於受想行識。不行於眼處。亦不行於
T0220_.06.0982a16: 耳鼻舌身意處。不行於色處。亦不行於聲香
T0220_.06.0982a17: 味觸法處。不行於眼界。亦不行於耳鼻舌身
T0220_.06.0982a18: 意界。不行於眼識界。亦不行於耳鼻舌身
T0220_.06.0982a19: 意識界。不行於眼觸。亦不行於耳鼻舌身意
T0220_.06.0982a20: 觸。不行於眼觸爲縁所生諸受。亦不行於耳
T0220_.06.0982a21: 鼻舌身意觸爲縁所生諸受。不行於地界。亦
T0220_.06.0982a22: 不行於水火風空識界。不行於因縁。亦不行
T0220_.06.0982a23: 於等無間縁所縁縁増上縁。不行於從諸縁
T0220_.06.0982a24: 所生法。不行於無明。亦不行於行識名色六
T0220_.06.0982a25: 處觸受愛取有生老死愁歎苦憂惱。不行於
T0220_.06.0982a26: 布施波羅蜜多。亦不行於淨戒安忍精進靜
T0220_.06.0982a27: 慮般若波羅蜜多。不行於四靜慮。亦不行於
T0220_.06.0982a28: 四無量四無色定。不行於四念住。亦不行於
T0220_.06.0982a29: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0982b01: 支。不行於空解脱門。亦不行於無相無願解
T0220_.06.0982b02: 脱門。不行於内空。亦不行於外空内外空空
T0220_.06.0982b03: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0982b04: 散空無變異空本性空自相空共相空一切法
T0220_.06.0982b05: 空不可得空無性空自性空無性自性空。不
T0220_.06.0982b06: 行眞如乃至不思議界。不行於苦聖諦。亦不
T0220_.06.0982b07: 行於集滅道聖諦。不行於八解脱。亦不行於
T0220_.06.0982b08: 八勝處九次第定十遍處。不行於一切陀羅
T0220_.06.0982b09: 尼門。亦不行於一切三摩地門。不行於極喜
T0220_.06.0982b10: 地。亦不行於離垢地發光地焔慧地極難勝
T0220_.06.0982b11: 地現前地遠行地不動地善慧地法雲地。不
T0220_.06.0982b12: 行於五眼。亦不行於六神通。不行於佛十力。
T0220_.06.0982b13: 亦不行於四無所畏四無礙解十八佛不共
T0220_.06.0982b14: 法。不行於大慈。亦不行於大悲大喜大捨。不
T0220_.06.0982b15: 行於無忘失法。亦不行於恒住捨性。不行於
T0220_.06.0982b16: 一切智。亦不行於道相智一切相智。不行於
T0220_.06.0982b17: 三十二大士相。亦不行於八十隨好。不行於
T0220_.06.0982b18: 預流果。亦不行於一來不還阿羅漢果獨覺
T0220_.06.0982b19: 菩提。不行於一切菩薩摩訶薩行。亦不行於
T0220_.06.0982b20: 諸佛無上正等菩提。不行於内法。亦不行於
T0220_.06.0982b21: 外法。不行於隨眠。亦不行於纒。不行於世間
T0220_.06.0982b22: 法。亦不行於出世間法。不行於有漏法。亦不
T0220_.06.0982b23: 行於無漏法。不行於有爲法。亦不行於無爲
T0220_.06.0982b24: 法。不行於道。亦不行於道果。善現。菩薩摩
T0220_.06.0982b25: 訶薩行深般若波羅蜜多時亦復如是。於一
T0220_.06.0982b26: 切法都無所行。是爲善達諸法實相。謂於法
T0220_.06.0982b27: 性無所分別
T0220_.06.0982b28: 時具壽善現復白佛言。世尊。云何如來應正
T0220_.06.0982b29: 等覺所變化者現修聖道。佛告善現。彼諸如
T0220_.06.0982c01: 來應正等覺所變化者。依修聖道不染不淨。
T0220_.06.0982c02: 亦不輪迴五趣生死。具壽善現復白佛言。世
T0220_.06.0982c03: 尊。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0982c04: 通達諸法皆無實事。佛告善現。於意云何。彼
T0220_.06.0982c05: 諸如來應正等覺所變化者爲有實事。依斯
T0220_.06.0982c06: 實事有染有淨。及有輪迴五趣事不。善現
T0220_.06.0982c07: 答言。不也世尊。不也善逝。非諸如來應正
T0220_.06.0982c08: 等覺所變化者有少實事。非依彼事有染有
T0220_.06.0982c09: 淨。亦無輪迴五趣生死。佛言善現。菩薩摩訶
T0220_.06.0982c10: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982c11: 相亦復如是。通達諸法都無實事
T0220_.06.0982c12: 爾時具壽善現白佛言。世尊。爲一切色皆如
T0220_.06.0982c13: 化不。一切受想行識亦如化不。一切眼處皆
T0220_.06.0982c14: 如化不。一切耳鼻舌身意處亦如化不。一切
T0220_.06.0982c15: 色處皆如化不。一切聲香味觸法處亦如化
T0220_.06.0982c16: 不。一切眼界皆如化不。一切耳鼻舌身意界
T0220_.06.0982c17: 亦如化不。一切色界皆如化不。一切聲香味
T0220_.06.0982c18: 觸法界亦如化不。一切眼識界皆如化不。一
T0220_.06.0982c19: 切耳鼻舌身意識界亦如化不。一切眼觸皆
T0220_.06.0982c20: 如化不。一切耳鼻舌身意觸亦如化不。一切
T0220_.06.0982c21: 眼觸爲縁所生諸受皆如化不。一切耳鼻舌
T0220_.06.0982c22: 身意觸爲縁所生諸受亦如化不。一切地界
T0220_.06.0982c23: 皆如化不。一切水火風空識界亦如化不。一
T0220_.06.0982c24: 切因縁皆如化不。一切等無間縁所縁縁増
T0220_.06.0982c25: 上縁亦如化不。一切從縁所生諸法皆如化
T0220_.06.0982c26: 不。一切無明皆如化不。一切行識名色六處
T0220_.06.0982c27: 觸受愛取有生老死愁歎苦憂惱亦如化不。
T0220_.06.0982c28: 如是乃至一切世間法皆如化不。一切出世
T0220_.06.0982c29: 法亦如化不。一切有漏法皆如化不。一切無
T0220_.06.0983a01: 漏法亦如化不。一切有爲法皆如化不。一切
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08:大般若波羅蜜多經卷第三百八
T0220_.06.0983a09: 十四
T0220_.06.0983a10: ＊三藏法師玄奘奉 詔譯
T0220_.06.0983a11: 初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03:
T0220_.06.0977c04: 十三
T0220_.06.0977c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0977c06: 初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
T0220_.06.0978a01: 六處觸受愛取有生老死愁歎苦憂惱與法界
T0220_.06.0978a02: 眞如實際爲有異不。世尊。布施波羅蜜多與
T0220_.06.0978a03: 法界眞如實際爲有異不。淨戒安忍精進靜
T0220_.06.0978a04: 慮般若波羅蜜多與法界眞如實際爲有異不。
T0220_.06.0978a05: 世尊。四靜慮與法界眞如實際爲有異不。四
T0220_.06.0978a06: 無量四無色定與法界眞如實際爲有異不。
T0220_.06.0978a07: 世尊。四念住與法界眞如實際爲有異不。四
T0220_.06.0978a08: 正斷四神足五根五力七等覺支八聖道支與
T0220_.06.0978a09: 法界眞如實際爲有異不。世尊。空解脱門與
T0220_.06.0978a10: 法界眞如實際爲有異不。無相無願解脱門
T0220_.06.0978a11: 與法界眞如實際爲有異不。世尊。内空與法
T0220_.06.0978a12: 界眞如實際爲有異不。外空内外空空空大
T0220_.06.0978a13: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0978a14: 無變異空本性空自相空共相空一切法空不
T0220_.06.0978a15: 可得空無性空自性空無性自性空與法界眞
T0220_.06.0978a16: 如實際爲有異不。世尊。苦聖諦與法界眞如
T0220_.06.0978a17: 實際爲有異不。集滅道聖諦與法界眞如實
T0220_.06.0978a18: 際爲有異不。世尊。八解脱與法界眞如實際
T0220_.06.0978a19: 爲有異不。八勝處九次第定十遍處與法界
T0220_.06.0978a20: 眞如實際爲有異不。世尊。一切陀羅尼門與
T0220_.06.0978a21: 法界眞如實際爲有異不。一切三摩地門與
T0220_.06.0978a22: 法界眞如實際爲有異不。世尊。極喜地與法
T0220_.06.0978a23: 界眞如實際爲有異不。離垢地發光地焔慧
T0220_.06.0978a24: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0978a25: 雲地與法界眞如實際爲有異不。世尊。五眼
T0220_.06.0978a26: 與法界眞如實際爲有異不。六神通與法界眞
T0220_.06.0978a27: 如實際爲有異不。世尊。佛十力與法界眞如
T0220_.06.0978a28: 實際爲有異不。四無所畏四無礙解十八佛
T0220_.06.0978a29: 不共法與法界眞如實際爲有異不。世尊。大
T0220_.06.0978b01: 慈與法界眞如實際爲有異不。大悲大喜大
T0220_.06.0978b02: 捨與法界眞如實際爲有異不。世尊。無忘失
T0220_.06.0978b03: 法與法界眞如實際爲有異不。恒住捨性與
T0220_.06.0978b04: 法界眞如實際爲有異不。世尊。一切智與法
T0220_.06.0978b05: 界眞如實際爲有異不。道相智一切相智與
T0220_.06.0978b06: 法界眞如實際爲有異不。世尊。三十二大士
T0220_.06.0978b07: 相與法界眞如實際爲有異不。八十隨好與
T0220_.06.0978b08: 法界眞如實際爲有異不。世尊。預流果與法
T0220_.06.0978b09: 界眞如實際爲有異不。一來不還阿羅漢果
T0220_.06.0978b10: 獨覺菩提與法界眞如實際爲有異不。世尊。
T0220_.06.0978b11: 一切菩薩摩訶薩行與法界眞如實際爲有異
T0220_.06.0978b12: 不。諸佛無上正等菩提與法界眞如實際爲
T0220_.06.0978b13: 有異不。世尊。世間法與法界眞如實際爲有
T0220_.06.0978b14: 異不。出世間法與法界眞如實際爲有異不。
T0220_.06.0978b15: 世尊。有漏法與法界眞如實際爲有異不。無
T0220_.06.0978b16: 漏法與法界眞如實際爲有異不。世尊。有爲
T0220_.06.0978b17: 法與法界眞如實際爲有異不。無爲法與法
T0220_.06.0978b18: 界眞如實際爲有異不
T0220_.06.0978b19: 佛言。不也善現。色不異法界眞如實際。受想
T0220_.06.0978b20: 行識亦不異法界眞如實際。善現。眼處不異
T0220_.06.0978b21: 法界眞如實際。耳鼻舌身意處亦不異法界眞
T0220_.06.0978b22: 如實際。善現。色處不異法界眞如實際。聲香
T0220_.06.0978b23: 味觸法處亦不異法界眞如實際。善現。眼界
T0220_.06.0978b24: 不異法界眞如實際。耳鼻舌身意界亦不異法
T0220_.06.0978b25: 界眞如實際。善現。色界不異法界眞如實際。
T0220_.06.0978b26: 聲香味觸法界亦不異法界眞如實際。善現。
T0220_.06.0978b27: 眼識界不異法界眞如實際。耳鼻舌身意識界
T0220_.06.0978b28: 亦不異法界眞如實際。善現。眼觸不異法界
T0220_.06.0978b29: 眞如實際。耳鼻舌身意觸亦不異法界眞如
T0220_.06.0978c01: 實際。善現。眼觸爲縁所生諸受不異法界眞
T0220_.06.0978c02: 如實際。耳鼻舌身意觸爲縁所生諸受亦不
T0220_.06.0978c03: 異法界眞如實際。善現。地界不異法界眞如
T0220_.06.0978c04: 實際。水火風空識界亦不異法界眞如實際。
T0220_.06.0978c05: 善現。因縁不異法界眞如實際。等無間縁所
T0220_.06.0978c06: 縁縁増上縁亦不異法界眞如實際。善現。從
T0220_.06.0978c07: 諸縁所生法不異法界眞如實際。善現。無明
T0220_.06.0978c08: 不異法界眞如實際。行識名色六處觸受愛
T0220_.06.0978c09: 取有生老死愁歎苦憂惱亦不異法界眞如實
T0220_.06.0978c10: 際。善現。布施波羅蜜多不異法界眞如實
T0220_.06.0978c11: 際。淨戒安忍精進靜慮般若波羅蜜多亦不
T0220_.06.0978c12: 異法界眞如實際。善現。四靜慮不異法界眞
T0220_.06.0978c13: 如實際。四無量四無色定亦不異法界眞如
T0220_.06.0978c14: 實際。善現。四念住不異法界眞如實際。四正
T0220_.06.0978c15: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.0978c16: 異法界眞如實際。善現。空解脱門不異法界
T0220_.06.0978c17: 眞如實際。無相無願解脱門亦不異法界眞
T0220_.06.0978c18: 如實際。善現。内空不異法界眞如實際。外
T0220_.06.0978c19: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0978c20: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0978c21: 相空一切法空不可得空無性空自性空無性
T0220_.06.0978c22: 自性空亦不異法界眞如實際。善現。苦聖諦
T0220_.06.0978c23: 不異法界眞如實際。集滅道聖諦亦不異法
T0220_.06.0978c24: 界眞如實際。善現。八解脱不異法界眞如實
T0220_.06.0978c25: 際。八勝處九次第定十遍處亦不異法界眞
T0220_.06.0978c26: 如實際。善現。一切陀羅尼門不異法界眞如
T0220_.06.0978c27: 實際。一切三摩地門亦不異法界眞如實際。
T0220_.06.0978c28: 善現。極喜地不異法界。眞如實際。離垢地
T0220_.06.0978c29: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979a01: 地善慧地法雲地亦不異法界眞如實際。善
T0220_.06.0979a02: 現。五眼不異法界眞如實際。六神通亦不異
T0220_.06.0979a03: 法界眞如實際。善現。佛十力不異法界眞如
T0220_.06.0979a04: 實際。四無所畏四無礙解十八佛不共法亦不
T0220_.06.0979a05: 異法界眞如實際。善現。大慈不異法界眞如
T0220_.06.0979a06: 實際。大悲大喜大捨亦不異法界眞如實際。
T0220_.06.0979a07: 善現。無忘失法不異法界眞如實際。恒住捨
T0220_.06.0979a08: 性亦不異法界眞如實際。善現。一切智不異
T0220_.06.0979a09: 法界眞如實際。道相智一切相智亦不異法
T0220_.06.0979a10: 界眞如實際。善現。三十二大士相不異法界
T0220_.06.0979a11: 眞如實際。八十隨好亦不異法界眞如實際。
T0220_.06.0979a12: 善現。預流果不異法界眞如實際。一來不還
T0220_.06.0979a13: 阿羅漢果獨覺菩提亦不異法界眞如實際。
T0220_.06.0979a14: 善現。一切菩薩摩訶薩行不異法界眞如實
T0220_.06.0979a15: 際。諸佛無上正等菩提亦不異法界眞如實
T0220_.06.0979a16: 際。善現。世間法不異法界眞如實際。出世
T0220_.06.0979a17: 間法亦不異法界眞如實際。善現。有漏法不
T0220_.06.0979a18: 異法界眞如實際。無漏法亦不異法界眞如
T0220_.06.0979a19: 實際。善現。有爲法不異法界眞如實際。無爲
T0220_.06.0979a20: 法亦不異法界眞如實際
T0220_.06.0979a21: 時具壽善現復白佛言。世尊。若色不異法界
T0220_.06.0979a22: 眞如實際。受想行識亦不異法界眞如實際。
T0220_.06.0979a23: 世尊。若眼處不異法界眞如實際。耳鼻舌
T0220_.06.0979a24: 身意處亦不異法界眞如實際。世尊。若色
T0220_.06.0979a25: 處不異法界眞如實際。聲香味觸法處亦不
T0220_.06.0979a26: 異法界眞如實際。世尊。若眼界不異法界
T0220_.06.0979a27: 眞如實際。耳鼻舌身意界亦不異法界眞
T0220_.06.0979a28: 如實際。世尊。若色界不異法界眞如實際。
T0220_.06.0979a29: 聲香味觸法界亦不異法界眞如實際。世尊。
T0220_.06.0979b01: 若眼識界不異法界眞如實際。耳鼻舌身意
T0220_.06.0979b02: 識界亦不異法界眞如實際。世尊。若眼觸
T0220_.06.0979b03: 不異法界眞如實際。耳鼻舌身意觸亦不異
T0220_.06.0979b04: 法界眞如實際。世尊。若眼觸爲縁所生諸受
T0220_.06.0979b05: 不異法界眞如實際。耳鼻舌身意觸爲縁所
T0220_.06.0979b06: 生諸受亦不異法界眞如實際。世尊。若地界
T0220_.06.0979b07: 不異法界眞如實際。水火風空識界亦不異
T0220_.06.0979b08: 法界眞如實際。世尊。若因縁不異法界眞如
T0220_.06.0979b09: 實際。等無間縁所縁縁増上縁亦不異法界
T0220_.06.0979b10: 眞如實際。世尊。若從諸縁所生法不異法界
T0220_.06.0979b11: 眞如實際。世尊。若無明不異法界眞如實際。
T0220_.06.0979b12: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0979b13: 惱亦不異法界眞如實際。世尊。若布施波羅
T0220_.06.0979b14: 蜜多不異法界眞如實際。淨戒安忍精進靜
T0220_.06.0979b15: 慮般若波羅蜜多亦不異法界眞如實際。世
T0220_.06.0979b16: 尊。若四靜慮不異法界眞如實際四無量四
T0220_.06.0979b17: 無色定亦不異法界眞如實際。世尊。若四念
T0220_.06.0979b18: 住不異法界眞如實際。四正斷四神足五根
T0220_.06.0979b19: 五力七等覺支八聖道支亦不異法界眞如實
T0220_.06.0979b20: 際。世尊。若空解脱門不異法界眞如實際。無
T0220_.06.0979b21: 相無願解脱門亦不異法界眞如實際。世尊。
T0220_.06.0979b22: 若内空不異法界眞如實際。外空内外空空
T0220_.06.0979b23: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0979b24: 散空無變異空本性空自相空共相空一切法
T0220_.06.0979b25: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0979b26: 異法界眞如實際。世尊。若苦聖諦不異法界
T0220_.06.0979b27: 眞如實際。集滅道聖諦亦不異法界眞如實
T0220_.06.0979b28: 際。世尊。若八解脱不異法界眞如實際。八
T0220_.06.0979b29: 勝處九次第定十遍處亦不異法界眞如實
T0220_.06.0979c01: 際。世尊。若一切陀羅尼門不異法界眞如實
T0220_.06.0979c02: 際。一切三摩地門亦不異法界眞如實際。世
T0220_.06.0979c03: 尊。若極喜地不異法界眞如實際。離垢地
T0220_.06.0979c04: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0979c05: 地善慧地法雲地亦不異法界眞如實際。世
T0220_.06.0979c06: 尊。若五眼不異法界眞如實際。六神通亦不
T0220_.06.0979c07: 異法界眞如實際。世尊。若佛十力不異法界
T0220_.06.0979c08: 眞如實際。四無所畏四無礙解十八佛不共
T0220_.06.0979c09: 法亦不異法界眞如實際。世尊。若大慈不異
T0220_.06.0979c10: 法界眞如實際。大悲大喜大捨亦不異法界
T0220_.06.0979c11: 眞如實際。世尊。若無忘失法不異法界眞如
T0220_.06.0979c12: 實際。恒住捨性亦不異法界眞如實際。世尊。
T0220_.06.0979c13: 若一切智不異法界眞如實際。道相智一切
T0220_.06.0979c14: 相智亦不異法界眞如實際。世尊。若三十二
T0220_.06.0979c15: 大士相不異法界眞如實際。八十隨好亦不
T0220_.06.0979c16: 異法界眞如實際。世尊。若預流果不異法界
T0220_.06.0979c17: 眞如實際。一來不還阿羅漢果獨覺菩提亦
T0220_.06.0979c18: 不異法界眞如實際。世尊。若一切菩薩摩訶
T0220_.06.0979c19: 薩行不異法界眞如實際。諸佛無上正等菩
T0220_.06.0979c20: 提亦不異法界眞如實際。世尊。若世間法不
T0220_.06.0979c21: 異法界眞如實際。出世間法亦不異法界眞
T0220_.06.0979c22: 如實際。世尊。若有漏法不異法界眞如實際。
T0220_.06.0979c23: 無漏法亦不異法界眞如實際。世尊。若有爲
T0220_.06.0979c24: 法不異法界眞如實際。無爲法亦不異法界
T0220_.06.0979c25: 眞如實際者。云何世尊。安立黒法感黒異熟。
T0220_.06.0979c26: 所謂地獄傍生鬼界。安立白法感白異熟。所
T0220_.06.0979c27: 謂人天。安立黒白法。感黒白異熟。所謂一分
T0220_.06.0979c28: 傍生鬼界。及一分人安立。非黒非白法。感
T0220_.06.0979c29: 非黒非白異熟。所謂預流果。或一來果。或
T0220_.06.0980a01: 不還果或阿羅漢果。或獨覺菩提。或復無上
T0220_.06.0980a02: 正等菩提。佛言善現。依世俗諦。安立如是因
T0220_.06.0980a03: 果差別。不依勝義。勝義諦中不可説有因果
T0220_.06.0980a04: 差別。所以者何。善現。勝義諦中一切法性不
T0220_.06.0980a05: 可分別。無説無示。云何當有因果差別。善現。
T0220_.06.0980a06: 勝義諦中色無生無滅無染無淨。受想行識
T0220_.06.0980a07: 亦無生無滅無染無淨。以畢竟空無際空故。
T0220_.06.0980a08: 善現。勝義諦中眼處無生無滅無染無淨。耳
T0220_.06.0980a09: 鼻舌身意處亦無生無滅無染無淨。以畢竟
T0220_.06.0980a10: 空無際空故。善現。勝義諦中色處無生無滅
T0220_.06.0980a11: 無染無淨。聲香味觸法處亦無生無滅無染
T0220_.06.0980a12: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a13: 界無生無滅無染無淨。耳鼻舌身意界亦無
T0220_.06.0980a14: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a15: 勝義諦中色界無生無滅無染無淨。聲香味
T0220_.06.0980a16: 觸法界亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980a17: 際空故。善現。勝義諦中眼識界無生無滅無
T0220_.06.0980a18: 染無淨。耳鼻舌身意識界亦無生無滅無染
T0220_.06.0980a19: 無淨。以畢竟空無際空故。善現。勝義諦中眼
T0220_.06.0980a20: 觸無生無滅無染無淨。耳鼻舌身意觸亦無
T0220_.06.0980a21: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980a22: 勝義諦中眼觸爲縁所生諸受無生無滅無染
T0220_.06.0980a23: 無淨。耳鼻舌身意觸爲縁所生諸受亦無生無
T0220_.06.0980a24: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980a25: 諦中地界無生無滅無染無淨。水火風空識
T0220_.06.0980a26: 界亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980a27: 故。善現。勝義諦中因縁無生無滅無染無淨。
T0220_.06.0980a28: 等無間縁所縁縁増上縁亦無生無滅無染無
T0220_.06.0980a29: 淨。以畢竟空無際空故。善現。勝義諦中從諸
T0220_.06.0980b01: 縁所生法無生無滅無染無淨。以畢竟空無
T0220_.06.0980b02: 際空故。善現。勝義諦中無明無生無滅無染
T0220_.06.0980b03: 無淨。行識名色六處觸受愛取有生老死愁
T0220_.06.0980b04: 歎苦憂惱亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b05: 無際空故。善現。勝義諦中布施波羅蜜多無
T0220_.06.0980b06: 生無滅無染無淨。淨戒安忍精進靜慮般若
T0220_.06.0980b07: 波羅蜜多亦無生無滅無染無淨。以畢竟空
T0220_.06.0980b08: 無際空故。善現。勝義諦中四靜慮無生無滅
T0220_.06.0980b09: 無染無淨。四無量四無色定亦無生無滅無
T0220_.06.0980b10: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b11: 四念住無生無滅無染無淨。四正斷四神足
T0220_.06.0980b12: 五根五力七等覺支八聖道支亦無生無滅無
T0220_.06.0980b13: 染無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980b14: 空解脱門無生無滅無染無淨。無相無願解
T0220_.06.0980b15: 脱門亦無生無滅無染無淨。以畢竟空無際
T0220_.06.0980b16: 空故。善現。勝義諦中内空無生無滅無染無
T0220_.06.0980b17: 淨。外空内外空空空大空勝義空有爲空無
T0220_.06.0980b18: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0980b19: 相空共相空一切法空不可得空無性空自性
T0220_.06.0980b20: 空無性自性空亦無生無滅無染無淨。以畢
T0220_.06.0980b21: 竟空無際空故。善現。勝義諦中苦聖諦無生
T0220_.06.0980b22: 無滅無染無淨。集滅道聖諦亦無生無滅無
T0220_.06.0980b23: 染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980b24: 中八解脱無生無滅無染無淨。八勝處九次
T0220_.06.0980b25: 第定十遍處亦無生無滅無染無淨。以畢竟
T0220_.06.0980b26: 空無際空故。善現。勝義諦中一切陀羅尼
T0220_.06.0980b27: 門無生無滅無染無淨。一切三摩地門亦無
T0220_.06.0980b28: 生無滅無染無淨。以畢竟空無際空故。善
T0220_.06.0980b29: 現。勝義諦中極喜地無生無滅無染無淨。離
T0220_.06.0980c01: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0980c02: 不動地善慧地法雲地亦無生無滅無染無
T0220_.06.0980c03: 淨。以畢竟空無際空故。善現。勝義諦中五
T0220_.06.0980c04: 眼無生無滅無染無淨。六神通亦無生無滅
T0220_.06.0980c05: 無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c06: 諦中佛十力無生無滅無染無淨。四無所畏
T0220_.06.0980c07: 四無礙解十八佛不共法亦無生無滅無染無
T0220_.06.0980c08: 淨。以畢畢空無際空故。善現。勝義諦中大
T0220_.06.0980c09: 慈無生無滅無染無淨。大悲大喜大捨亦無
T0220_.06.0980c10: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c11: 勝義諦中無忘失法無生無滅無染無淨。恒
T0220_.06.0980c12: 住捨性亦無生無滅無染無淨。以畢竟空無
T0220_.06.0980c13: 際空故。善現。勝義諦中一切智無生無滅無
T0220_.06.0980c14: 染無淨。道相智一切相智亦無生無滅無染
T0220_.06.0980c15: 無淨。以畢竟空無際空故。善現。勝義諦中
T0220_.06.0980c16: 三十二大士相無生無滅無染無淨。八十隨
T0220_.06.0980c17: 好亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0980c18: 故。善現。勝義諦中預流果無生無滅無染無
T0220_.06.0980c19: 淨。一來不還阿羅漢果獨覺菩提亦無生無
T0220_.06.0980c20: 滅無染無淨。以畢竟空無際空故。善現。勝義
T0220_.06.0980c21: 諦中一切菩薩摩訶薩行無生無滅無染無淨。
T0220_.06.0980c22: 諸佛無上正等菩提亦無生無滅無染無淨。
T0220_.06.0980c23: 以畢竟空無際空故。善現。勝義諦中世間法
T0220_.06.0980c24: 無生無滅無染無淨。出世間法亦無生無滅
T0220_.06.0980c25: 無染無淨。以畢竟空無際空故。善現。勝義諦
T0220_.06.0980c26: 中有漏法無生無滅無染無淨。無漏法亦無
T0220_.06.0980c27: 生無滅無染無淨。以畢竟空無際空故。善現。
T0220_.06.0980c28: 勝義諦中有爲法無生無滅無染無淨。無爲
T0220_.06.0980c29: 法亦無生無滅無染無淨。以畢竟空無際空
T0220_.06.0981a01: 故
T0220_.06.0981a02: 時具壽善現復白佛言。世尊。若依世俗諦故。
T0220_.06.0981a03: 安立因果差別。不依勝義諦者。則一切愚夫
T0220_.06.0981a04: 異生皆應有預流果。或應有一來果。或應有
T0220_.06.0981a05: 不還果。或應有阿羅漢果。或應有獨覺菩提。
T0220_.06.0981a06: 或應有阿耨多羅三藐三菩提。佛告善現。於
T0220_.06.0981a07: 汝意云何。一切愚夫異生。爲如實知世俗諦
T0220_.06.0981a08: 及勝義諦不。若如實知彼應有預流果。或應
T0220_.06.0981a09: 有一來果。或應有不還果。或應有阿羅漢果。
T0220_.06.0981a10: 或應有獨覺菩提。或應有阿耨多羅三藐三
T0220_.06.0981a11: 菩提。然諸愚夫異生。不如實知世俗諦及勝
T0220_.06.0981a12: 義諦。無聖道無修聖道。彼云何有聖果差別。
T0220_.06.0981a13: 唯諸聖者能如實知世俗諦及勝義諦。有聖
T0220_.06.0981a14: 道有修聖道。是故。得有聖果差別。具壽善
T0220_.06.0981a15: 現白佛言。世尊。若修聖道得聖果不。佛言。
T0220_.06.0981a16: 不也善現。非修聖道能得聖果。亦非不修聖
T0220_.06.0981a17: 道能得聖果。非離聖道能得聖果。亦非住聖
T0220_.06.0981a18: 道中能得聖果。何以故。善現。勝義諦中道
T0220_.06.0981a19: 及道果不可得故。如是善現。菩薩摩訶薩行
T0220_.06.0981a20: 深般若波羅蜜多時。雖爲有情安立聖果種
T0220_.06.0981a21: 種差別而不分別。如是聖果在有爲界或無
T0220_.06.0981a22: 爲界安立差別
T0220_.06.0981a23: 爾時具壽善現白佛言。世尊。若不分別如是
T0220_.06.0981a24: 聖果在有爲界或無爲界安立差別。云何世
T0220_.06.0981a25: 尊。説斷三結名預流果。薄欲貪瞋名一來果。
T0220_.06.0981a26: 斷順下分五結永盡名不還果。斷順上分五
T0220_.06.0981a27: 結永盡名阿羅漢果。令所有集法皆成滅法
T0220_.06.0981a28: 名獨覺菩提。永斷一切習氣相續名爲無上
T0220_.06.0981a29: 正等菩提。世尊。我云何知佛所説義。謂不
T0220_.06.0981b01: 分別如是聖果在有爲界或無爲界安立差
T0220_.06.0981b02: 別。佛告善現。汝意云何。所説預流一來不還
T0220_.06.0981b03: 阿羅漢果獨覺菩提諸佛無上正等菩提。如
T0220_.06.0981b04: 是聖果爲是有爲爲是無爲。善現答言。如是
T0220_.06.0981b05: 聖果皆是無爲。非是有爲。佛告善現。無爲
T0220_.06.0981b06: 法中有分別不。善現答言。不也世尊。不也善
T0220_.06.0981b07: 逝。佛告善現。汝意云何。若善男子善女人
T0220_.06.0981b08: 等。通達一切有爲無爲皆同一相所謂無相。
T0220_.06.0981b09: 是善男子善女人等。當於爾時頗於諸法有
T0220_.06.0981b10: 所分別此是有爲或無爲不。善現答言。不也
T0220_.06.0981b11: 世尊。不也善逝。佛告善現。菩薩摩訶薩亦復
T0220_.06.0981b12: 如是。行深般若波羅蜜多時。雖爲有情宣説
T0220_.06.0981b13: 諸法。而不分別所説法相。謂内空故。或外空
T0220_.06.0981b14: 故。或内外空故。或空空故。或大空故。或勝
T0220_.06.0981b15: 義空故。或有爲空故。或無爲空故。或畢竟空
T0220_.06.0981b16: 故。或無際空故。或散空故。或無變異空故。或
T0220_.06.0981b17: 本性空故。或自相空故。或共相空故。或一切
T0220_.06.0981b18: 法空故。或不可得空故。或無性空故。或自
T0220_.06.0981b19: 性空故。或無性自性空故
T0220_.06.0981b20: 善現。是菩薩摩訶薩自於諸法無所執著。亦
T0220_.06.0981b21: 能教他於諸法中無所執著。謂於布施淨戒安
T0220_.06.0981b22: 忍精進靜慮般若波羅蜜多。若於四靜慮四無
T0220_.06.0981b23: 量四無色定。若於四念住四正斷四神足五
T0220_.06.0981b24: 根五力七等覺支八聖道支。若於内空外空
T0220_.06.0981b25: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0981b26: 空無際空散空無變異空本性空自相空共相
T0220_.06.0981b27: 空一切法空不可得空無性空自性空無性自
T0220_.06.0981b28: 性空。若於眞如乃至不思議界。若於苦集滅
T0220_.06.0981b29: 道聖諦。若於空無相無願解脱門。若於八解
T0220_.06.0981c01: 脱八勝處九次第定十遍處。若於一切陀羅
T0220_.06.0981c02: 尼門三摩地門。若於菩薩十地。若於五眼六
T0220_.06.0981c03: 神通。若於佛十力四無所畏四無礙解大慈
T0220_.06.0981c04: 大悲大喜大捨十八佛不共法。若於無忘失
T0220_.06.0981c05: 法恒住捨性。若於一切智道相智一切相智
T0220_.06.0981c06: 等皆無執著。無執著故於一切處皆得無礙。
T0220_.06.0981c07: 如諸如來應正等覺所變化者。雖行布施淨
T0220_.06.0981c08: 戒安忍精進靜慮般若波羅蜜多。而於彼果
T0220_.06.0981c09: 不受不著。唯爲有情般涅槃故。雖行四靜慮
T0220_.06.0981c10: 四無量四無色定。而於彼果不受不著。唯爲
T0220_.06.0981c11: 有情般涅槃故。雖行四念住四正斷四神足
T0220_.06.0981c12: 五根五力七等覺支八聖道支。而於彼果不
T0220_.06.0981c13: 受不著。唯爲有情般涅槃故。雖行内空外
T0220_.06.0981c14: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0981c15: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0981c16: 相空一切法空不可得空無性空自性空無性
T0220_.06.0981c17: 自性空。而於彼果不受不著。唯爲有情般涅
T0220_.06.0981c18: 槃故。雖行眞如乃至不思議界。而於彼果不
T0220_.06.0981c19: 受不著。唯爲有情般涅槃故。雖行苦集滅道
T0220_.06.0981c20: 聖諦。而於彼果不受不著。唯爲有情般涅槃
T0220_.06.0981c21: 故。雖行空無相無願解脱門。而於彼果不受
T0220_.06.0981c22: 不著。唯爲有情般涅槃故。雖行八解脱八勝
T0220_.06.0981c23: 處九次第定十遍處。而於彼果不受不著。唯
T0220_.06.0981c24: 爲有情般涅槃故。雖行一切陀羅尼門一切
T0220_.06.0981c25: 三摩地門。而於彼果不受不著。唯爲有情般
T0220_.06.0981c26: 涅槃故。雖行菩薩十地。而於彼果不受不著。
T0220_.06.0981c27: 唯爲有情般涅槃故。雖行五眼六神通。而於
T0220_.06.0981c28: 彼果不受不著。唯爲有情般涅槃故。雖行佛
T0220_.06.0981c29: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0982a01: 十八佛不共法。而於彼果不受不著。唯爲有
T0220_.06.0982a02: 情般涅槃故。雖行無忘失法恒住捨性。而於
T0220_.06.0982a03: 彼果不受不著。唯爲有情般涅槃故。雖行一
T0220_.06.0982a04: 切智道相智一切相智等。而於彼果不受不
T0220_.06.0982a05: 著。唯爲有情般涅槃故。善現。菩薩摩訶薩亦
T0220_.06.0982a06: 復如是。行深般若波羅蜜多時。於一切法。若
T0220_.06.0982a07: 世間若出世間。若有漏若無漏。若有爲若無
T0220_.06.0982a08: 爲。皆無所住亦無所礙。何以故。善達諸法
T0220_.06.0982a09: 如實相故
T0220_.06.0982a10: 初分諸法平等品第六十九之一
T0220_.06.0982a11: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0982a12: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982a13: 相。佛言善現。如諸如來應正等覺所變化者。
T0220_.06.0982a14: 不行於貪。不行於瞋。不行於癡。不行於色。
T0220_.06.0982a15: 亦不行於受想行識。不行於眼處。亦不行於
T0220_.06.0982a16: 耳鼻舌身意處。不行於色處。亦不行於聲香
T0220_.06.0982a17: 味觸法處。不行於眼界。亦不行於耳鼻舌身
T0220_.06.0982a18: 意界。不行於眼識界。亦不行於耳鼻舌身
T0220_.06.0982a19: 意識界。不行於眼觸。亦不行於耳鼻舌身意
T0220_.06.0982a20: 觸。不行於眼觸爲縁所生諸受。亦不行於耳
T0220_.06.0982a21: 鼻舌身意觸爲縁所生諸受。不行於地界。亦
T0220_.06.0982a22: 不行於水火風空識界。不行於因縁。亦不行
T0220_.06.0982a23: 於等無間縁所縁縁増上縁。不行於從諸縁
T0220_.06.0982a24: 所生法。不行於無明。亦不行於行識名色六
T0220_.06.0982a25: 處觸受愛取有生老死愁歎苦憂惱。不行於
T0220_.06.0982a26: 布施波羅蜜多。亦不行於淨戒安忍精進靜
T0220_.06.0982a27: 慮般若波羅蜜多。不行於四靜慮。亦不行於
T0220_.06.0982a28: 四無量四無色定。不行於四念住。亦不行於
T0220_.06.0982a29: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0982b01: 支。不行於空解脱門。亦不行於無相無願解
T0220_.06.0982b02: 脱門。不行於内空。亦不行於外空内外空空
T0220_.06.0982b03: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0982b04: 散空無變異空本性空自相空共相空一切法
T0220_.06.0982b05: 空不可得空無性空自性空無性自性空。不
T0220_.06.0982b06: 行眞如乃至不思議界。不行於苦聖諦。亦不
T0220_.06.0982b07: 行於集滅道聖諦。不行於八解脱。亦不行於
T0220_.06.0982b08: 八勝處九次第定十遍處。不行於一切陀羅
T0220_.06.0982b09: 尼門。亦不行於一切三摩地門。不行於極喜
T0220_.06.0982b10: 地。亦不行於離垢地發光地焔慧地極難勝
T0220_.06.0982b11: 地現前地遠行地不動地善慧地法雲地。不
T0220_.06.0982b12: 行於五眼。亦不行於六神通。不行於佛十力。
T0220_.06.0982b13: 亦不行於四無所畏四無礙解十八佛不共
T0220_.06.0982b14: 法。不行於大慈。亦不行於大悲大喜大捨。不
T0220_.06.0982b15: 行於無忘失法。亦不行於恒住捨性。不行於
T0220_.06.0982b16: 一切智。亦不行於道相智一切相智。不行於
T0220_.06.0982b17: 三十二大士相。亦不行於八十隨好。不行於
T0220_.06.0982b18: 預流果。亦不行於一來不還阿羅漢果獨覺
T0220_.06.0982b19: 菩提。不行於一切菩薩摩訶薩行。亦不行於
T0220_.06.0982b20: 諸佛無上正等菩提。不行於内法。亦不行於
T0220_.06.0982b21: 外法。不行於隨眠。亦不行於纒。不行於世間
T0220_.06.0982b22: 法。亦不行於出世間法。不行於有漏法。亦不
T0220_.06.0982b23: 行於無漏法。不行於有爲法。亦不行於無爲
T0220_.06.0982b24: 法。不行於道。亦不行於道果。善現。菩薩摩
T0220_.06.0982b25: 訶薩行深般若波羅蜜多時亦復如是。於一
T0220_.06.0982b26: 切法都無所行。是爲善達諸法實相。謂於法
T0220_.06.0982b27: 性無所分別
T0220_.06.0982b28: 時具壽善現復白佛言。世尊。云何如來應正
T0220_.06.0982b29: 等覺所變化者現修聖道。佛告善現。彼諸如
T0220_.06.0982c01: 來應正等覺所變化者。依修聖道不染不淨。
T0220_.06.0982c02: 亦不輪迴五趣生死。具壽善現復白佛言。世
T0220_.06.0982c03: 尊。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0982c04: 通達諸法皆無實事。佛告善現。於意云何。彼
T0220_.06.0982c05: 諸如來應正等覺所變化者爲有實事。依斯
T0220_.06.0982c06: 實事有染有淨。及有輪迴五趣事不。善現
T0220_.06.0982c07: 答言。不也世尊。不也善逝。非諸如來應正
T0220_.06.0982c08: 等覺所變化者有少實事。非依彼事有染有
T0220_.06.0982c09: 淨。亦無輪迴五趣生死。佛言善現。菩薩摩訶
T0220_.06.0982c10: 薩行深般若波羅蜜多時。於一切法善達實
T0220_.06.0982c11: 相亦復如是。通達諸法都無實事
T0220_.06.0982c12: 爾時具壽善現白佛言。世尊。爲一切色皆如
T0220_.06.0982c13: 化不。一切受想行識亦如化不。一切眼處皆
T0220_.06.0982c14: 如化不。一切耳鼻舌身意處亦如化不。一切
T0220_.06.0982c15: 色處皆如化不。一切聲香味觸法處亦如化
T0220_.06.0982c16: 不。一切眼界皆如化不。一切耳鼻舌身意界
T0220_.06.0982c17: 亦如化不。一切色界皆如化不。一切聲香味
T0220_.06.0982c18: 觸法界亦如化不。一切眼識界皆如化不。一
T0220_.06.0982c19: 切耳鼻舌身意識界亦如化不。一切眼觸皆
T0220_.06.0982c20: 如化不。一切耳鼻舌身意觸亦如化不。一切
T0220_.06.0982c21: 眼觸爲縁所生諸受皆如化不。一切耳鼻舌
T0220_.06.0982c22: 身意觸爲縁所生諸受亦如化不。一切地界
T0220_.06.0982c23: 皆如化不。一切水火風空識界亦如化不。一
T0220_.06.0982c24: 切因縁皆如化不。一切等無間縁所縁縁増
T0220_.06.0982c25: 上縁亦如化不。一切從縁所生諸法皆如化
T0220_.06.0982c26: 不。一切無明皆如化不。一切行識名色六處
T0220_.06.0982c27: 觸受愛取有生老死愁歎苦憂惱亦如化不。
T0220_.06.0982c28: 如是乃至一切世間法皆如化不。一切出世
T0220_.06.0982c29: 法亦如化不。一切有漏法皆如化不。一切無
T0220_.06.0983a01: 漏法亦如化不。一切有爲法皆如化不。一切
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08:
T0220_.06.0983a09: 十四
T0220_.06.0983a10: ＊三藏法師玄奘奉 詔譯
T0220_.06.0983a11: 初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
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976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 [行番号:有/無] [返り点:無/有] [CITE]