大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

[First] [Prev+100] [Prev] 935 936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]

T0220_.06.0933a01: 無際空散空無變異空本性空自相空共相空
T0220_.06.0933a02: 一切法空不可得空無性空自性空無性自性
T0220_.06.0933a03: 空而修八勝處九次第定十遍處。攝受一切
T0220_.06.0933a04: 眞如法界法性不虚妄性不變異性平等性離
T0220_.06.0933a05: 生性法定法住實際虚空界不思議界而修八
T0220_.06.0933a06: 勝處九次第定十遍處。攝受一切五眼六神
T0220_.06.0933a07: 通而修八勝處九次第定十遍處。攝受一切
T0220_.06.0933a08: 佛十力四無所畏四無礙解十八佛不共法而
T0220_.06.0933a09: 修八勝處九次第定十遍處。攝受一切大慈
T0220_.06.0933a10: 大悲大喜大捨而修八勝處九次第定十遍
T0220_.06.0933a11: 處。攝受一切無忘失法恒住捨性而修八勝
T0220_.06.0933a12: 處九次第定十遍處。攝受一切一切智道相
T0220_.06.0933a13: 智一切相智而修八勝處九次第定十遍處。
T0220_.06.0933a14: 攝受一切三十二大士相八十隨好而修八
T0220_.06.0933a15: 勝處九次第定十遍處。由是因縁而無二
T0220_.06.0933a16: 想
T0220_.06.0933a17: 善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0933a18: 爲欲圓滿一切三摩地門故。即於一切三摩
T0220_.06.0933a19: 地門中。攝受一切布施淨戒安忍精進靜慮
T0220_.06.0933a20: 般若波羅蜜多而修一切三摩地門。攝受一
T0220_.06.0933a21: 切四靜慮四無量四無色定而修一切三摩地
T0220_.06.0933a22: 門。攝受一切四念住四正斷四神足五根五
T0220_.06.0933a23: 力七等覺支八聖道支而修一切三摩地門。
T0220_.06.0933a24: 攝受一切空無相無願解脱門而修一切三摩
T0220_.06.0933a25: 地門。攝受一切苦集滅道聖諦而修一切三
T0220_.06.0933a26: 摩地門。攝受一切八解脱八勝處九次第定
T0220_.06.0933a27: 十遍處而修一切三摩地門。攝受一切三摩
T0220_.06.0933a28: 地門陀羅尼門而修一切三摩地門。攝受一
T0220_.06.0933a29: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0933b01: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0933b02: 自相空共相空一切法空不可得空無性空自
T0220_.06.0933b03: 性空無性自性空而修一切三摩地門。攝受
T0220_.06.0933b04: 一切眞如法界法性不虚妄性不變異性平等
T0220_.06.0933b05: 性離生性法定法住實際虚空界不思議界而
T0220_.06.0933b06: 修一切三摩地門。攝受一切五眼六神通而
T0220_.06.0933b07: 修一切三摩地門。攝受一切佛十力四無所
T0220_.06.0933b08: 畏四無礙解十八佛不共法而修一切三摩地
T0220_.06.0933b09: 門。攝受一切大慈大悲大喜大捨而修一切
T0220_.06.0933b10: 三摩地門。攝受一切無忘失法恒住捨性而
T0220_.06.0933b11: 修一切三摩地門。攝受一切一切智道相智
T0220_.06.0933b12: 一切相智而修一切三摩地門。攝受一切三
T0220_.06.0933b13: 十二大士相八十隨好而修一切三摩地門。
T0220_.06.0933b14: 由是因縁而無二想
T0220_.06.0933b15: 大般若波羅蜜多經卷第三百七十四
T0220_.06.0933b16:
T0220_.06.0933b17:
T0220_.06.0933b18:
T0220_.06.0933b19: 大般若波羅蜜多經卷第三百七
T0220_.06.0933b20: 十五
T0220_.06.0933b21: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0933b22:   初分無相無得品第六十六之三
T0220_.06.0933b23: 善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0933b24: 爲欲圓滿一切陀羅尼門故。即於一切陀羅
T0220_.06.0933b25: 尼門中。攝受一切布施淨戒安忍精進靜慮
T0220_.06.0933b26: 般若波羅蜜多而修一切陀羅尼門。攝受一
T0220_.06.0933b27: 切四靜慮四無量四無色定而修一切陀羅尼
T0220_.06.0933b28: 門。攝受一切四念住四正斷四神足五根五
T0220_.06.0933b29: 力七等覺支八聖道支而修一切陀羅尼門。
T0220_.06.0933c01: 攝受一切空無相無願解脱門而修一切陀羅
T0220_.06.0933c02: 尼門。攝受一切苦集滅道聖諦而修一切陀
T0220_.06.0933c03: 羅尼門。攝受一切八解脱八勝處九次第定
T0220_.06.0933c04: 十遍處而修一切陀羅尼門。攝受一切三摩
T0220_.06.0933c05: 地門陀羅尼門而修一切陀羅尼門。攝受一
T0220_.06.0933c06: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0933c07: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0933c08: 自相空共相空一切法空不可得空無性空自
T0220_.06.0933c09: 性空無性自性空而修一切陀羅尼門。攝受
T0220_.06.0933c10: 一切眞如法界法性不虚妄性不變異性平等
T0220_.06.0933c11: 性離生性法定法住實際虚空界不思議界而
T0220_.06.0933c12: 修一切陀羅尼門。攝受一切五眼六神通而
T0220_.06.0933c13: 修一切陀羅尼門。攝受一切佛十力四無所
T0220_.06.0933c14: 畏四無礙解十八佛不共法而修一切陀羅尼
T0220_.06.0933c15: 門。攝受一切大慈大悲大喜大捨而修一切
T0220_.06.0933c16: 陀羅尼門。攝受一切無忘失法恒住捨性而
T0220_.06.0933c17: 修一切陀羅尼門。攝受一切一切智道相智
T0220_.06.0933c18: 一切相智。而修一切陀羅尼門。攝受一切
T0220_.06.0933c19: 三十二大士相八十隨好而修一切陀羅尼
T0220_.06.0933c20: 門。由是因縁而無二想
T0220_.06.0933c21: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0933c22: 欲圓滿内空故。即於内空中。攝受一切布
T0220_.06.0933c23: 施淨戒安忍精進靜慮般若波羅蜜多而住内
T0220_.06.0933c24: 空。攝受一切四靜慮四無量四無色定而住
T0220_.06.0933c25: 内空。攝受一切四念住四正斷四神足五根
T0220_.06.0933c26: 五力七等覺支八聖道支而住内空。攝受一
T0220_.06.0933c27: 切空無相無願解脱門而住内空。攝受一切
T0220_.06.0933c28: 苦集滅道聖諦而住内空。攝受一切八解脱
T0220_.06.0933c29: 八勝處九次第定十遍處而住内空。攝受一
T0220_.06.0934a01: 切三摩地門陀羅尼門而住内空。攝受一切
T0220_.06.0934a02: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0934a03: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0934a04: 相空共相空一切法空不可得空無性空自性
T0220_.06.0934a05: 空無性自性空而住内空。攝受一切眞如法
T0220_.06.0934a06: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0934a07: 定法住實際虚空界不思議界而住内空。攝
T0220_.06.0934a08: 受一切五眼六神通而住内空。攝受一切佛
T0220_.06.0934a09: 十力四無所畏四無礙解十八佛不共法而住
T0220_.06.0934a10: 内空。攝受一切大慈大悲大喜大捨而住内
T0220_.06.0934a11: 空。攝受一切無忘失法恒住捨性而住内空。
T0220_.06.0934a12: 攝受一切一切智道相智一切相智而住内
T0220_.06.0934a13: 空。攝受一切三十二大士相八十隨好而住
T0220_.06.0934a14: 内空。由是因縁而無二想
T0220_.06.0934a15: 善現。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0934a16: 爲欲圓滿外空内外空空空大空勝義空有爲
T0220_.06.0934a17: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0934a18: 空自相空共相空一切法空不可得空無性空
T0220_.06.0934a19: 自性空無性自性空故。即於外空乃至無性
T0220_.06.0934a20: 自性空中。攝受一切布施淨戒安忍精進靜
T0220_.06.0934a21: 慮般若波羅蜜多而住外空乃至無性自性
T0220_.06.0934a22: 空。攝受一切四靜慮四無量四無色定而住
T0220_.06.0934a23: 外空乃至無性自性空。攝受一切四念住四
T0220_.06.0934a24: 正斷四神足五根五力七等覺支八聖道支而
T0220_.06.0934a25: 住外空乃至無性自性空。攝受一切空無相
T0220_.06.0934a26: 無願解脱門而住外空乃至無性自性空。攝
T0220_.06.0934a27: 受一切苦集滅道聖諦而住外空乃至無性自
T0220_.06.0934a28: 性空。攝受一切八解脱八勝處九次第定十
T0220_.06.0934a29: 遍處而住外空乃至無性自性空。攝受一切
T0220_.06.0934b01: 三摩地門陀羅尼門而住外空乃至無性自性
T0220_.06.0934b02: 空。攝受一切内空外空内外空空空大空勝
T0220_.06.0934b03: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0934b04: 異空本性空自相空共相空一切法空不可得
T0220_.06.0934b05: 空無性空自性空無性自性空而住外空乃至
T0220_.06.0934b06: 無性自性空。攝取一切眞如法界法性不虚
T0220_.06.0934b07: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0934b08: 虚空界不思議界而住外空乃至無性自性
T0220_.06.0934b09: 空。攝受一切五眼六神通而住外空乃至無
T0220_.06.0934b10: 性自性空。攝受一切佛十力四無所畏四無
T0220_.06.0934b11: 礙解十八佛不共法而住外空乃至無性自性
T0220_.06.0934b12: 空。攝受一切大慈大悲大喜大捨而住外空
T0220_.06.0934b13: 乃至無性自性空。攝受一切無忘失法恒住
T0220_.06.0934b14: 捨性而住外空乃至無性自性空。攝受一切
T0220_.06.0934b15: 一切智道相智一切相智而住外空乃至無性
T0220_.06.0934b16: 自性空。攝受一切三十二大士相八十隨好
T0220_.06.0934b17: 而住外空乃至無性自性空。由是因縁而無
T0220_.06.0934b18: 二想
T0220_.06.0934b19: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0934b20: 欲圓滿眞如故。即於眞如中。攝受一切布施
T0220_.06.0934b21: 淨戒安忍精進靜慮般若波羅蜜多而住眞
T0220_.06.0934b22: 如。攝受一切四靜慮四無量四無色定而住眞
T0220_.06.0934b23: 如。攝受一切四念住四正斷四神足五根五
T0220_.06.0934b24: 力七等覺支八聖道支而住眞如。攝受一切
T0220_.06.0934b25: 空無相無願解脱門而住眞如。攝受一切苦
T0220_.06.0934b26: 集滅道聖諦而住眞如。攝受一切八解脱八
T0220_.06.0934b27: 勝處九次第定十遍處而住眞如。攝受一切
T0220_.06.0934b28: 三摩地門陀羅尼門而住眞如。攝受一切内
T0220_.06.0934b29: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0934c01: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0934c02: 空共相空一切法空不可得空無性空自性空
T0220_.06.0934c03: 無性自性空而住眞如。攝受一切眞如法界
T0220_.06.0934c04: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0934c05: 法住實際虚空界不思議界而住眞如。攝受
T0220_.06.0934c06: 一切五眼六神通而住眞如。攝受一切佛十
T0220_.06.0934c07: 力四無所畏四無礙解十八佛不共法而住眞
T0220_.06.0934c08: 如。攝受一切大慈大悲大喜大捨而住眞如。
T0220_.06.0934c09: 攝受一切無忘失法恒住捨性而住眞如。攝
T0220_.06.0934c10: 受一切一切智道相智一切相智而住眞如。
T0220_.06.0934c11: 攝受一切三十二大士相八十隨好而住眞如。
T0220_.06.0934c12: 由是因縁而無二想
T0220_.06.0934c13: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0934c14: 欲圓滿法界法性不虚妄性不變異性平等性
T0220_.06.0934c15: 離生性法定法住實際虚空界不思議界故即
T0220_.06.0934c16: 於法界乃至不思議界中。攝受一切布施淨
T0220_.06.0934c17: 戒安忍精進靜慮般若波羅蜜多而住法界乃
T0220_.06.0934c18: 至不思議界。攝受一切四靜慮四無量四無色
T0220_.06.0934c19: 定而住法界乃至不思議界。攝受一切四念
T0220_.06.0934c20: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0934c21: 支而住法界乃至不思議界。攝受一切空無
T0220_.06.0934c22: 相無願解脱門而住法界乃至不思議界。攝
T0220_.06.0934c23: 受一切苦集滅道聖諦而住法界乃至不思議
T0220_.06.0934c24: 界。攝受一切八解脱八勝處九次第定十遍
T0220_.06.0934c25: 處而住法界乃至不思議界。攝受一切三摩
T0220_.06.0934c26: 地門陀羅尼門而住法界乃至不思議界。攝
T0220_.06.0934c27: 受一切内空外空内外空空空大空勝義空有
T0220_.06.0934c28: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0934c29: 性空自相空共相空一切法空不可得空無性
T0220_.06.0935a01: 空自性空無性自性空而住法界乃至不思議
T0220_.06.0935a02: 界。攝受一切眞如法界法性不虚妄性不變
T0220_.06.0935a03: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0935a04: 思議界而住法界乃至不思議界。攝受一切
T0220_.06.0935a05: 五眼六神通而住法界乃至不思議界。攝受
T0220_.06.0935a06: 一切佛十力四無所畏四無礙解十八佛不共
T0220_.06.0935a07: 法而住法界乃至不思議界。攝受一切大慈
T0220_.06.0935a08: 大悲大喜大捨而住法界乃至不思議界。攝
T0220_.06.0935a09: 受一切無忘失法恒住捨性而住法界乃至不
T0220_.06.0935a10: 思議界。攝受一切一切智道相智一切相智
T0220_.06.0935a11: 而住法界乃至不思議界。攝受一切三十二
T0220_.06.0935a12: 大士相八十隨好而住法界乃至不思議界。
T0220_.06.0935a13: 由是因縁而無二想
T0220_.06.0935a14: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0935a15: 欲圓滿五眼故即於五眼中。攝受一切布施
T0220_.06.0935a16: 淨戒安忍精進靜慮般若波羅蜜多而修五
T0220_.06.0935a17: 眼。攝受一切四靜慮四無量四無色定而修
T0220_.06.0935a18: 五眼。攝受一切四念住四正斷四神足五根
T0220_.06.0935a19: 五力七等覺支八聖道支而修五眼。攝受一
T0220_.06.0935a20: 切空無相無願解脱門而修五眼。攝受一切
T0220_.06.0935a21: 苦集滅道聖諦。而修五眼。攝受一切八解脱
T0220_.06.0935a22: 八勝處九次第定十遍處而修五眼。攝受一
T0220_.06.0935a23: 切三摩地門陀羅尼門而修五眼。攝受一切
T0220_.06.0935a24: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0935a25: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0935a26: 相空共相空一切法空不可得空無性空自性
T0220_.06.0935a27: 空無性自性空而修五眼。攝受一切眞如法
T0220_.06.0935a28: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0935a29: 定法住實際虚空界不思議界而修五眼。攝
T0220_.06.0935b01: 受一切五眼六神通而修五眼。攝受一切佛
T0220_.06.0935b02: 十力四無所畏四無礙解十八佛不共法而修
T0220_.06.0935b03: 五眼。攝受一切大慈大悲大喜大捨而修五
T0220_.06.0935b04: 眼。攝受一切無忘失法恒住捨性而修五眼。
T0220_.06.0935b05: 攝受一切一切智道相智一切相智而修五
T0220_.06.0935b06: 眼。攝受一切三十二大士相八十隨好而修
T0220_.06.0935b07: 五眼。由是因縁而無二想
T0220_.06.0935b08: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0935b09: 欲圓滿六神通故。即於六神通中。攝受一切
T0220_.06.0935b10: 布施淨戒安忍精進靜慮般若波羅蜜多而修
T0220_.06.0935b11: 六神通。攝受一切四靜慮四無量四無色定而
T0220_.06.0935b12: 修六神通。攝受一切四念住四正斷四神足
T0220_.06.0935b13: 五根五力七等覺支八聖道支而修六神通。
T0220_.06.0935b14: 攝受一切空無相無願解脱門而修六神通。
T0220_.06.0935b15: 攝受一切苦集滅道聖諦而修六神通。攝受
T0220_.06.0935b16: 一切八解脱八勝處九次第定十遍處而修六
T0220_.06.0935b17: 神通。攝受一切三摩地門陀羅尼門而修六
T0220_.06.0935b18: 神通。攝受一切内空外空内外空空空大空
T0220_.06.0935b19: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0935b20: 變異空本性空自相空共相空一切法空不可
T0220_.06.0935b21: 得空無性空自性空無性自性空而修六神
T0220_.06.0935b22: 通。攝受一切眞如法界法性不虚妄性不變
T0220_.06.0935b23: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0935b24: 思議界而修六神通。攝受一切五眼六神通
T0220_.06.0935b25: 而修六神通。攝受一切佛十力四無所畏四
T0220_.06.0935b26: 無礙解十八佛不共法而修六神通。攝受一
T0220_.06.0935b27: 切大慈大悲大喜大捨而修六神通。攝受一
T0220_.06.0935b28: 切無忘失法恒住捨性而修六神通。攝受一
T0220_.06.0935b29: 切一切智道相智一切相智而修六神通。攝
T0220_.06.0935c01: 受一切三十二大士相八十隨好而修六神
T0220_.06.0935c02: 通。由是因縁而無二想。善現。菩薩摩訶薩修
T0220_.06.0935c03: 行般若波羅蜜多時。爲欲圓滿佛十力故。即
T0220_.06.0935c04: 於佛十力中。攝受一切布施淨戒安忍精進
T0220_.06.0935c05: 靜慮般若波羅蜜多而修佛十力。攝受一切
T0220_.06.0935c06: 四靜慮四無量四無色定而修佛十力。攝受
T0220_.06.0935c07: 一切四念住四正斷四神足五根五力七等覺
T0220_.06.0935c08: 支八聖道支而修佛十力。攝受一切空無相
T0220_.06.0935c09: 無願解脱門而修佛十力。攝受一切苦集滅
T0220_.06.0935c10: 道聖諦而修佛十力。攝受一切八解脱八勝處
T0220_.06.0935c11: 九次第定十遍處而修佛十力。攝受一切三
T0220_.06.0935c12: 摩地門陀羅尼門而修佛十力。攝受一切内
T0220_.06.0935c13: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0935c14: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0935c15: 空共相空一切法空不可得空無性空自性空
T0220_.06.0935c16: 無性自性空而修佛十力。攝受一切眞如法
T0220_.06.0935c17: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0935c18: 定法住實際虚空界不思議界而修佛十力。
T0220_.06.0935c19: 攝受一切五眼六神通而修佛十力。攝受一
T0220_.06.0935c20: 切佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0935c21: 而修佛十力。攝受一切大慈大悲大喜大捨
T0220_.06.0935c22: 而修佛十力。攝受一切無忘失法恒住捨性
T0220_.06.0935c23: 而修佛十力。攝受一切一切智道相智一切
T0220_.06.0935c24: 相智而修佛十力。攝受一切三十二大士相
T0220_.06.0935c25: 八十隨好而修佛十力。由是因縁而無二
T0220_.06.0935c26: 想
T0220_.06.0935c27: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0935c28: 欲圓滿四無所畏四無礙解十八佛不共法
T0220_.06.0935c29: 故。即於四無所畏四無礙解十八佛不共法
T0220_.06.0936a01: 中。攝受一切布施淨戒安忍精進靜慮般若
T0220_.06.0936a02: 波羅蜜多而修四無所畏四無礙解十八佛不
T0220_.06.0936a03: 共法。攝受一切四靜慮四無量四無色定而
T0220_.06.0936a04: 修四無所畏四無礙解十八佛不共法。攝受
T0220_.06.0936a05: 一切四念住四正斷四神足五根五力七等覺
T0220_.06.0936a06: 支八聖道支而修四無所畏四無礙解十八佛
T0220_.06.0936a07: 不共法。攝受一切空無相無願解脱門而修
T0220_.06.0936a08: 四無所畏四無礙解十八佛不共法。攝受一
T0220_.06.0936a09: 切苦集滅道聖諦而修四無所畏四無礙解十
T0220_.06.0936a10: 八佛不共法。攝受一切八解脱八勝處九次
T0220_.06.0936a11: 第定十遍處而修四無所畏四無礙解十八佛
T0220_.06.0936a12: 不共法。攝受一切三摩地門陀羅尼門而修
T0220_.06.0936a13: 四無所畏四無礙解十八佛不共法。攝受一
T0220_.06.0936a14: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0936a15: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0936a16: 自相空共相空一切法空不可得空無性空自
T0220_.06.0936a17: 性空無性自性空而修四無所畏四無礙解十
T0220_.06.0936a18: 八佛不共法。攝受一切眞如法界法性不虚
T0220_.06.0936a19: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0936a20: 虚空界不思議界而修四無所畏四無礙解十
T0220_.06.0936a21: 八佛不共法。攝受一切五眼六神通而修四
T0220_.06.0936a22: 無所畏四無礙解十八佛不共法。攝受一切
T0220_.06.0936a23: 佛十力四無所畏四無礙解十八佛不共法而
T0220_.06.0936a24: 修四無所畏四無礙解十八佛不共法。攝受
T0220_.06.0936a25: 一切大慈大悲大喜大捨而修四無所畏四無
T0220_.06.0936a26: 礙解十八佛不共法。攝受一切無忘失法恒
T0220_.06.0936a27: 住捨性而修四無所畏四無礙解十八佛不共
T0220_.06.0936a28: 法。攝受一切一切智道相智一切相智而修
T0220_.06.0936a29: 四無所畏四無礙解十八佛不共法。攝受一
T0220_.06.0936b01: 切三十二大士相八十隨好而修四無所畏四
T0220_.06.0936b02: 無礙解十八佛不共法。由是因縁而無二
T0220_.06.0936b03: 想
T0220_.06.0936b04: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0936b05: 欲圓滿大慈故。即於大慈中。攝受一切布施
T0220_.06.0936b06: 淨戒安忍精進靜慮般若波羅蜜多而修大
T0220_.06.0936b07: 慈。攝受一切四靜慮四無量四無色定而修
T0220_.06.0936b08: 大慈。攝受一切四念住四正斷四神足五根
T0220_.06.0936b09: 五力七等覺支八聖道支而修大慈。攝受一
T0220_.06.0936b10: 切空無相無願解脱門而修大慈。攝受一切
T0220_.06.0936b11: 苦集滅道聖諦而修大慈。攝受一切八解脱
T0220_.06.0936b12: 八勝處九次第定十遍處而修大慈。攝受一
T0220_.06.0936b13: 切三摩地門陀羅尼門而修大慈。攝受一切
T0220_.06.0936b14: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0936b15: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0936b16: 相空共相空一切法空不可得空無性空自性
T0220_.06.0936b17: 空無性自性空而修大慈。攝受一切眞如法界
T0220_.06.0936b18: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0936b19: 法住實際虚空界不思議界而修大慈。攝受
T0220_.06.0936b20: 一切五眼六神通而修大慈。攝受一切佛十
T0220_.06.0936b21: 力四無所畏四無礙解十八佛不共法而修大
T0220_.06.0936b22: 慈。攝受一切大慈大悲大喜大捨而修大慈。
T0220_.06.0936b23: 攝受一切無忘失法恒住捨性而修大慈。攝
T0220_.06.0936b24: 受一切一切智道相智一切相智而修大慈。
T0220_.06.0936b25: 攝受一切三十二大士相八十隨好而修大
T0220_.06.0936b26: 慈。由是因縁而無二想
T0220_.06.0936b27: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0936b28: 欲圓滿大悲大喜大捨故。即於大悲大喜大
T0220_.06.0936b29: 捨中。攝受一切布施淨戒安忍精進靜慮般
T0220_.06.0936c01: 若波羅蜜多而修大悲大喜大捨。攝受一切
T0220_.06.0936c02: 四靜慮四無量四無色定而修大悲大喜大
T0220_.06.0936c03: 捨。攝受一切四念住四正斷四神足五根五
T0220_.06.0936c04: 力七等覺支八聖道支而修大悲大喜大捨。
T0220_.06.0936c05: 攝受一切空無相無願解脱門而修大悲大喜
T0220_.06.0936c06: 大捨。攝受一切苦集滅道聖諦而修大悲大
T0220_.06.0936c07: 喜大捨。攝受一切八解脱八勝處九次第定
T0220_.06.0936c08: 十遍處而修大悲大喜大捨。攝受一切三摩
T0220_.06.0936c09: 地門陀羅尼門而修大悲大喜大捨。攝受一
T0220_.06.0936c10: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0936c11: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0936c12: 自相空共相空一切法空不可得空無性空自
T0220_.06.0936c13: 性空無性自性空而修大悲大喜大捨。攝受
T0220_.06.0936c14: 一切眞如法界法性不虚妄性不變異性平等
T0220_.06.0936c15: 性離生性法定法住實際虚空界不思議界而
T0220_.06.0936c16: 修大悲大喜大捨。攝受一切五眼六神通而
T0220_.06.0936c17: 修大悲大喜大捨。攝受一切佛十力四無所
T0220_.06.0936c18: 畏四無礙解十八佛不共法而修大悲大喜大
T0220_.06.0936c19: 捨。攝受一切大慈大悲大喜大捨而修大悲
T0220_.06.0936c20: 大喜大捨。攝受一切無忘失法恒住捨性而
T0220_.06.0936c21: 修大悲大喜大捨。攝受一切一切智道相智
T0220_.06.0936c22: 一切相智而修大悲大喜大捨。攝受一切三
T0220_.06.0936c23: 十二大士相八十隨好而修大悲大喜大捨。
T0220_.06.0936c24: 由是因縁而無二想
T0220_.06.0936c25: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0936c26: 欲圓滿無忘失法故。即於無忘失法中。攝受
T0220_.06.0936c27: 一切布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0936c28: 而修無忘失法。攝受一切四靜慮四無量四
T0220_.06.0936c29: 無色定而修無忘失法。攝受一切四念住四
T0220_.06.0937a01: 正斷四神足五根五力七等覺支八聖道支而
T0220_.06.0937a02: 修無忘失法。攝受一切空無相無願解脱門
T0220_.06.0937a03: 而修無忘失法。攝受一切苦集滅道聖諦而
T0220_.06.0937a04: 修無忘失法。攝受一切八解脱八勝處九次
T0220_.06.0937a05: 第定十遍處而修無忘失法。攝受一切三摩
T0220_.06.0937a06: 地門陀羅尼門而修無忘失法。攝受一切内
T0220_.06.0937a07: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0937a08: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0937a09: 空共相空一切法空不可得空無性空自性空
T0220_.06.0937a10: 無性自性空而修無忘失法。攝受一切眞如
T0220_.06.0937a11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0937a12: 法定法住實際虚空界不思議界而修無忘失
T0220_.06.0937a13: 法。攝受一切五眼六神通而修無忘失法。
T0220_.06.0937a14: 攝受一切佛十力四無所畏四無礙解十八佛
T0220_.06.0937a15: 不共法而修無忘失法。攝受一切大慈大悲
T0220_.06.0937a16: 大喜大捨而修無忘失法。攝受一切無忘失
T0220_.06.0937a17: 法恒住捨性而修無忘失法。攝受一切一切
T0220_.06.0937a18: 智道相智一切相智而修無忘失法。攝受一
T0220_.06.0937a19: 切三十二大士相八十隨好而修無忘失法。
T0220_.06.0937a20: 由是因縁而無二想
T0220_.06.0937a21: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0937a22: 欲圓滿恒住捨性故。即於恒住捨性中。攝受
T0220_.06.0937a23: 一切布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0937a24: 而修恒住捨性。攝受一切四靜慮四無量四
T0220_.06.0937a25: 無色定而修恒住捨性。攝受一切四念住四
T0220_.06.0937a26: 正斷四神足五根五力七等覺支八聖道支而
T0220_.06.0937a27: 修恒住捨性。攝受一切空無相無願解脱門
T0220_.06.0937a28: 而修恒住捨性。攝受一切苦集滅道聖諦。而
T0220_.06.0937a29: 修恒住捨性。攝受一切八解脱八勝處九次
T0220_.06.0937b01: 第定十遍處而修恒住捨性。攝受一切三摩
T0220_.06.0937b02: 地門陀羅尼門而修恒住捨性。攝受一切内
T0220_.06.0937b03: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0937b04: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0937b05: 空共相空一切法空不可得空無性空自性空
T0220_.06.0937b06: 無性自性空而修恒住捨性。攝受一切眞如
T0220_.06.0937b07: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0937b08: 法定法住實際虚空界不思議界而修恒住捨
T0220_.06.0937b09: 性。攝受一切五眼六神通而修恒住捨性。
T0220_.06.0937b10: 攝受一切佛十力四無所畏四無礙解十八佛
T0220_.06.0937b11: 不共法而修恒住捨性。攝受一切大慈大悲
T0220_.06.0937b12: 大喜大捨而修恒住捨性。攝受一切無忘失
T0220_.06.0937b13: 法恒住捨性而修恒住捨性。攝受一切一切
T0220_.06.0937b14: 智道相智一切相智而修恒住捨性。攝受一
T0220_.06.0937b15: 切三十二大士相八十隨好而修恒住捨性。
T0220_.06.0937b16: 由是因縁而無二想
T0220_.06.0937b17: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0937b18: 欲圓滿一切智故。即於一切智中。攝受一切
T0220_.06.0937b19: 布施淨戒安忍精進靜慮般若波羅蜜多而修
T0220_.06.0937b20: 一切智。攝受一切四靜慮四無量四無色定
T0220_.06.0937b21: 而修一切智。攝受一切四念住四正斷四神
T0220_.06.0937b22: 足五根五力七等覺支八聖道支而修一切
T0220_.06.0937b23: 智。攝受一切空無相無願解脱門而修一切
T0220_.06.0937b24: 智。攝受一切苦集滅道聖諦而修一切智。攝
T0220_.06.0937b25: 受一切八解脱八勝處九次第定十遍處而修
T0220_.06.0937b26: 一切智。攝受一切三摩地門陀羅尼門而修
T0220_.06.0937b27: 一切智。攝受一切内空外空内外空空空大
T0220_.06.0937b28: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0937b29: 無變異空本性空自相空共相空一切法空不
T0220_.06.0937c01: 可得空無性空自性空無性自性空而修一切
T0220_.06.0937c02: 智。攝受一切眞如法界法性不虚妄性不變
T0220_.06.0937c03: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0937c04: 思議界而修一切智。攝受一切五眼六神通
T0220_.06.0937c05: 而修一切智。攝受一切佛十力四無所畏四
T0220_.06.0937c06: 無礙解十八佛不共法而修一切智。攝受一
T0220_.06.0937c07: 切大慈大悲大喜大捨而修一切智。攝受一
T0220_.06.0937c08: 切無忘失法恒住捨性而修一切智。攝受一
T0220_.06.0937c09: 切一切智道相智一切相智而修一切智。攝
T0220_.06.0937c10: 受一切三十二大士相八十隨好而修一切
T0220_.06.0937c11: 智。由是因縁而無二想
T0220_.06.0937c12: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0937c13: 欲圓滿道相智一切相智故。即於道相智一
T0220_.06.0937c14: 切相智中。攝受一切布施淨戒安忍精進靜
T0220_.06.0937c15: 慮般若波羅蜜多而修道相智一切相智。攝
T0220_.06.0937c16: 受一切四靜慮四無量四無色定而修道相智
T0220_.06.0937c17: 一切相智。攝受一切四念住四正斷四神足
T0220_.06.0937c18: 五根五力七等覺支八聖道支而修道相智一
T0220_.06.0937c19: 切相智。攝受一切空無相無願解脱門而修
T0220_.06.0937c20: 道相智一切相智。攝受一切苦集滅道聖諦
T0220_.06.0937c21: 而修道相智一切相智。攝受一切八解脱八
T0220_.06.0937c22: 勝處九次第定十遍處而修道相智一切相
T0220_.06.0937c23: 智。攝受一切三摩地門陀羅尼門而修道相
T0220_.06.0937c24: 智一切相智。攝受一切内空外空内外空空
T0220_.06.0937c25: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0937c26: 散空無變異空本性空自相空共相空一切法
T0220_.06.0937c27: 空不可得空無性空自性空無性自性空而修
T0220_.06.0937c28: 道相智一切相智。攝受一切眞如法界法性
T0220_.06.0937c29: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0938a01: 實際虚空界不思議界而修道相智一切相
T0220_.06.0938a02: 智。攝受一切五眼六神通而修道相智一切
T0220_.06.0938a03: 相智。攝受一切佛十力四無所畏四無礙解
T0220_.06.0938a04: 十八佛不共法而修道相智一切相智。攝受
T0220_.06.0938a05: 一切大慈大悲大喜大捨而修道相智一切相
T0220_.06.0938a06: 智。攝受一切無忘失法恒住捨性而修道相
T0220_.06.0938a07: 智一切相智。攝受一切一切智道相智一切
T0220_.06.0938a08: 相智而修道相智一切相智。攝受一切三十
T0220_.06.0938a09: 二大士相八十隨好而修道相智一切相智。
T0220_.06.0938a10: 由是因縁而無二想
T0220_.06.0938a11: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0938a12: 欲圓滿三十二大士相故。即於三十二大士
T0220_.06.0938a13: 相中。攝受一切布施淨戒安忍精進靜慮般
T0220_.06.0938a14: 若波羅蜜多而引三十二大士相。攝受一切
T0220_.06.0938a15: 四靜慮四無量四無色定而引三十二大士
T0220_.06.0938a16: 相。攝受一切四念住四正斷四神足五根五
T0220_.06.0938a17: 力七等覺支八聖道支而引三十二大士相。
T0220_.06.0938a18: 攝受一切空無相無願解脱門而引三十二大
T0220_.06.0938a19: 士相。攝受一切苦集滅道聖諦而引三十二
T0220_.06.0938a20: 大士相。攝受一切八解脱八勝處九次第定
T0220_.06.0938a21: 十遍處而引三十二大士相。攝受一切三摩
T0220_.06.0938a22: 地門陀羅尼門而引三十二大士相。攝受一
T0220_.06.0938a23: 切内空外空内外空空空大空勝義空有爲空
T0220_.06.0938a24: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0938a25: 自相空共相空一切法空不可得空無性空自
T0220_.06.0938a26: 性空無性自性空而引三十二大士相。攝受
T0220_.06.0938a27: 一切眞如法界法性不虚妄性不變異性平等
T0220_.06.0938a28: 性離生性法定法住實際虚空界不思議界而
T0220_.06.0938a29: 引三十二大士相。攝受一切五眼六神通而
T0220_.06.0938b01: 引三十二大士相。攝受一切佛十力四無所
T0220_.06.0938b02: 畏四無礙解十八佛不共法而引三十二大士
T0220_.06.0938b03: 相。攝受一切大慈大悲大喜大捨而引三十
T0220_.06.0938b04: 二大士相。攝受一切無忘失法恒住捨性而
T0220_.06.0938b05: 引三十二大士相。攝受一切一切智道相智
T0220_.06.0938b06: 一切相智而引三十二大士相。攝受一切三
T0220_.06.0938b07: 十二大士相八十隨好而引三十二大士相。
T0220_.06.0938b08: 由是因縁而無二想
T0220_.06.0938b09: 善現。菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.06.0938b10: 欲圓滿八十隨好故。即於八十隨好中。攝受
T0220_.06.0938b11: 一切布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0938b12: 而引八十隨好。攝受一切四靜慮四無量四
T0220_.06.0938b13: 無色定而引八十隨好。攝受一切四念住四
T0220_.06.0938b14: 正斷四神足五根五力七等覺支八聖道支而
T0220_.06.0938b15: 引八十隨好。攝受一切空無相無願解脱門
T0220_.06.0938b16: 而引八十隨好。攝受一切苦集滅道聖諦而
T0220_.06.0938b17: 引八十隨好。攝受一切八解脱八勝處九次
T0220_.06.0938b18: 第定十遍處而引八十隨好。攝受一切三摩
T0220_.06.0938b19: 地門陀羅尼門而引八十隨好。攝受一切内
T0220_.06.0938b20: 空外空内外空空空大空勝義空有爲空無爲
T0220_.06.0938b21: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0938b22: 空共相空一切法空不可得空無性空自性空
T0220_.06.0938b23: 無性自性空而引八十隨好。攝受一切眞如
T0220_.06.0938b24: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0938b25: 法定法住實際虚空界不思議界而引八十隨
T0220_.06.0938b26: 好。攝受一切五眼六神通而引八十隨好。攝
T0220_.06.0938b27: 受一切佛十力四無所畏四無礙解十八佛不
T0220_.06.0938b28: 共法而引八十隨好。攝受一切大慈大悲大
T0220_.06.0938b29: 喜大捨。而引八十隨好。攝受一切無忘失法
T0220_.06.0938c01: 恒住捨性而引八十隨好。攝受一切一切智
T0220_.06.0938c02: 道相智一切相智而引八十隨好。攝受一切
T0220_.06.0938c03: 三十二大士相八十隨好而引八十隨好。由
T0220_.06.0938c04: 是因縁而無二想
T0220_.06.0938c05: 復次善現。是菩薩摩訶薩修行般若波羅蜜
T0220_.06.0938c06: 多故。若行布施波羅蜜多時。住無漏心而行
T0220_.06.0938c07: 布施波羅蜜多。若行淨戒安忍精進靜慮般
T0220_.06.0938c08: 若波羅蜜多時。住無漏心而行淨戒乃至般
T0220_.06.0938c09: 若波羅蜜多。是故雖行布施乃至般若波羅
T0220_.06.0938c10: 蜜多而無二想。善現。是菩薩摩訶薩修行般
T0220_.06.0938c11: 若波羅蜜多故。若修四靜慮時。住無漏心而
T0220_.06.0938c12: 修四靜慮。若修四無量四無色定時。住無漏
T0220_.06.0938c13: 心而修四無量四無色定。是故雖修四靜慮
T0220_.06.0938c14: 四無量四無色定而無二想。善現。是菩薩摩
T0220_.06.0938c15: 訶薩修行般若波羅蜜多故。若修四念住時。
T0220_.06.0938c16: 住無漏心而修四念住。若修四正斷四神足
T0220_.06.0938c17: 五根五力七等覺支八聖道支時。住無漏心
T0220_.06.0938c18: 而修四正斷乃至八聖道支。是故雖修四念
T0220_.06.0938c19: 住乃至八聖道支。而無二想。善現。是菩薩
T0220_.06.0938c20: 摩訶薩修行般若波羅蜜多故。若修空解脱
T0220_.06.0938c21: 門時。住無漏心而修空解脱門。若修無相無
T0220_.06.0938c22: 願解脱門時。住無漏心而修無相無願解脱
T0220_.06.0938c23: 門。是故雖修空無相無願解脱門而無二想。
T0220_.06.0938c24: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0938c25: 若住苦聖諦時。住無漏心而住苦聖諦。若住
T0220_.06.0938c26: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0938c27: 是故雖住苦集滅道聖諦而無二想。善現。是
T0220_.06.0938c28: 菩薩摩訶薩修行般若波羅蜜多故。若修八
T0220_.06.0938c29: 解脱時。住無漏心而修八解脱。若修八勝處
T0220_.06.0939a01: 九次第定十遍處時。住無漏心而修八勝處
T0220_.06.0939a02: 九次第定十遍處。是故雖修八解脱八勝處
T0220_.06.0939a03: 九次第定十遍處而無二想。善現。是菩薩摩
T0220_.06.0939a04: 訶薩修行般若波羅蜜多故。若修一切三摩
T0220_.06.0939a05: 地門時。住無漏心而修一切三摩地門。若修
T0220_.06.0939a06: 一切陀羅尼門時。住無漏心而修一切陀羅
T0220_.06.0939a07: 尼門。是故雖修一切三摩地門陀羅尼門而
T0220_.06.0939a08: 無二想
T0220_.06.0939a09: 大般若波羅蜜多經卷第三百七十五
T0220_.06.0939a10:
T0220_.06.0939a11:
T0220_.06.0939a12:
T0220_.06.0939a13:
T0220_.06.0939a14:
T0220_.06.0939a15:
T0220_.06.0939a16:
T0220_.06.0939a17:
T0220_.06.0939a18:
T0220_.06.0939a19:
T0220_.06.0939a20:
T0220_.06.0939a21:
T0220_.06.0939a22:
T0220_.06.0939a23:
T0220_.06.0939a24:
T0220_.06.0939a25:
T0220_.06.0939a26:
T0220_.06.0939a27:
T0220_.06.0939a28:
T0220_.06.0939a29:
T0220_.06.0939b01:
T0220_.06.0939b02:
T0220_.06.0939b03:
T0220_.06.0939b04:
T0220_.06.0939b05:
T0220_.06.0939b06:
T0220_.06.0939b07:
T0220_.06.0939b08:
T0220_.06.0939b09:
T0220_.06.0939b10:
T0220_.06.0939b11:
T0220_.06.0939b12:
T0220_.06.0939b13:
T0220_.06.0939b14:
T0220_.06.0939b15:
T0220_.06.0939b16:
T0220_.06.0939b17:
T0220_.06.0939b18:
T0220_.06.0939b19:
T0220_.06.0939b20:
T0220_.06.0939b21:
T0220_.06.0939b22:
T0220_.06.0939b23:
T0220_.06.0939b24:
T0220_.06.0939b25:
T0220_.06.0939b26:
T0220_.06.0939b27:
T0220_.06.0939b28:
T0220_.06.0939b29:
T0220_.06.0939c01:
T0220_.06.0939c02:
T0220_.06.0939c03:
T0220_.06.0939c04:
T0220_.06.0939c05:
T0220_.06.0939c06:
T0220_.06.0939c07:
T0220_.06.0939c08:
T0220_.06.0939c09:
T0220_.06.0939c10:
T0220_.06.0939c11:
T0220_.06.0939c12:
T0220_.06.0939c13:
T0220_.06.0939c14:
T0220_.06.0939c15:
T0220_.06.0939c16:
T0220_.06.0939c17:
T0220_.06.0939c18:
T0220_.06.0939c19:
T0220_.06.0939c20:
T0220_.06.0939c21:
T0220_.06.0939c22:
T0220_.06.0939c23:
T0220_.06.0939c24:
T0220_.06.0939c25:
T0220_.06.0939c26:
T0220_.06.0939c27:
T0220_.06.0939c28:
T0220_.06.0939c29:
T0220_.06.0940a01:
T0220_.06.0940a02:
T0220_.06.0940a03: 大般若波羅蜜多經卷第三百七
T0220_.06.0940a04: 十六
T0220_.06.0940a05: 　＊三藏法師玄＊奘奉　　詔譯　
T0220_.06.0940a06:   初分無相無得品第六十六之四
T0220_.06.0940a07: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a08: 若住内空時。住無漏心而住内空。若住外空
T0220_.06.0940a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0940a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0940a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0940a12: 性空時。住無漏心而住外空乃至無性自性
T0220_.06.0940a13: 空。是故雖住内空乃至無性自性空而無二
T0220_.06.0940a14: 想。善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940a15: 故。若住眞如時。住無漏心而住眞如。若住
T0220_.06.0940a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0940a17: 法定法住實際虚空界不思議界時。住無漏
T0220_.06.0940a18: 心而住法界乃至不思議界。是故雖住眞如
T0220_.06.0940a19: 乃至不思議界而無二想。善現。是菩薩摩訶
T0220_.06.0940a20: 薩修行般若波羅蜜多故。若修五眼時。住無
T0220_.06.0940a21: 漏心而修五眼。若修六神通時。住無漏心而
T0220_.06.0940a22: 修六神通。是故雖修五眼六神通而無二想。
T0220_.06.0940a23: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a24: 若修佛十力時。住無漏心而修佛十力。若修
T0220_.06.0940a25: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940a26: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940a27: 法。是故雖修佛十力四無所畏四無礙解十
T0220_.06.0940a28: 八佛不共法而無二想。善現。是菩薩摩訶薩
T0220_.06.0940a29: 修行般若波羅蜜多故。若修大慈時。住無漏
T0220_.06.0940b01: 心而修大慈。若修大悲大喜大捨時。住無漏
T0220_.06.0940b02: 心而修大悲大喜大捨。是故雖修大慈大悲
T0220_.06.0940b03: 大喜大捨而無二想。善現。是菩薩摩訶薩修
T0220_.06.0940b04: 行般若波羅蜜多故。若修無忘失法時。住無
T0220_.06.0940b05: 漏心而修無忘失法。若修恒住捨性時。住無
T0220_.06.0940b06: 漏心而修恒住捨性。是故雖修無忘失法恒
T0220_.06.0940b07: 住捨性而無二想。善現。是菩薩摩訶薩修行
T0220_.06.0940b08: 般若波羅蜜多故。若修一切智時。住無漏心
T0220_.06.0940b09: 而修一切智。若修道相智一切相智時。住無
T0220_.06.0940b10: 漏心而修道相智一切相智。是故雖修一切
T0220_.06.0940b11: 智道相智一切相智而無二想。善現。是菩薩
T0220_.06.0940b12: 摩訶薩修行般若波羅蜜多故。若引三十二
T0220_.06.0940b13: 大士相時。住無漏心而引三十二大士相。若
T0220_.06.0940b14: 引八十隨好時。住無漏心而引八十隨好。是
T0220_.06.0940b15: 故雖引三十二大士相八十隨好而無二想」
T0220_.06.0940b16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0940b17: 行般若波羅蜜多故。行布施波羅蜜多時。住
T0220_.06.0940b18: 無漏心而行布施波羅蜜多。行淨戒安忍精進
T0220_.06.0940b19: 靜慮般若波羅蜜多時。住無漏心而行淨戒
T0220_.06.0940b20: 乃至般若波羅蜜多。世尊。云何菩薩摩訶薩
T0220_.06.0940b21: 修行般若波羅蜜多故。修四靜慮時。住無漏
T0220_.06.0940b22: 心而修四靜慮。修四無量四無色定時。住無
T0220_.06.0940b23: 漏心而修四無量四無色定。世尊。云何菩
T0220_.06.0940b24: 薩摩訶薩修行般若波羅蜜多故。修四念住
T0220_.06.0940b25: 時。住無漏心而修四念住。修四正斷四神
T0220_.06.0940b26: 足五根五力七等覺支八聖道支時。住無漏
T0220_.06.0940b27: 心而修四正斷乃至八聖道支。世尊。云何菩
T0220_.06.0940b28: 薩摩訶薩修行般若波羅蜜多故。修空解脱
T0220_.06.0940b29: 門時。住無漏心而修空解脱門。修無相無願
T0220_.06.0940c01: 解脱門時。住無漏心而修無相無願解脱門。
T0220_.06.0940c02: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c03: 故。住苦聖諦時。住無漏心。而住苦聖諦。住
T0220_.06.0940c04: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0940c05: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c06: 故。修八解脱時。住無漏心而修八解脱。修八
T0220_.06.0940c07: 勝處九次第定十遍處時。住無漏心而修八
T0220_.06.0940c08: 勝處九次第定十遍處。世尊。云何菩薩摩訶
T0220_.06.0940c09: 薩修行般若波羅蜜多故。修一切三摩地門
T0220_.06.0940c10: 時。住無漏心而修一切三摩地門。修一切陀
T0220_.06.0940c11: 羅尼門時。住無漏心而修一切陀羅尼門。世
T0220_.06.0940c12: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c13: 住内空時。住無漏心而住内空。住外空内外
T0220_.06.0940c14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0940c15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0940c16: 切法空不可得空無性空自性空無性自性空
T0220_.06.0940c17: 時。住無漏心而住外空乃至無性自性空。世
T0220_.06.0940c18: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c19: 住眞如時。住無漏心而住眞如。住法界法性
T0220_.06.0940c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0940c21: 實際虚空界不思議界時。住無漏心而住法
T0220_.06.0940c22: 界乃至不思議界。世尊。云何菩薩摩訶薩修
T0220_.06.0940c23: 行般若波羅蜜多故。修五眼時。住無漏心而
T0220_.06.0940c24: 修五眼。修六神通時。住無漏心而修六神通。
T0220_.06.0940c25: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c26: 故。修佛十力時。住無漏心而修佛十力。修
T0220_.06.0940c27: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940c28: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940c29: 法。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a01: 多故。修大慈時。住無漏心而修大慈。修大
T0220_.06.0941a02: 悲大喜大捨時。住無漏心而修大悲大喜大
T0220_.06.0941a03: 捨。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a04: 多故。修無忘失法時。住無漏心而修無忘失
T0220_.06.0941a05: 法。修恒住捨性時。住無漏心而修恒住捨性。
T0220_.06.0941a06: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0941a07: 故。修一切智時。住無漏心而修一切智。修
T0220_.06.0941a08: 道相智一切相智時。住無漏心而修道相智
T0220_.06.0941a09: 一切相智。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0941a10: 波羅蜜多故。引三十二大士相時。住無漏心
T0220_.06.0941a11: 而引三十二大士相。引八十隨好時。住無漏
T0220_.06.0941a12: 心而引八十隨好。佛告善現。若菩薩摩訶薩
T0220_.06.0941a13: 修行般若波羅蜜多時。以離相心修行布施
T0220_.06.0941a14: 波羅蜜多。所謂不見我能行施。我能捨此。於
T0220_.06.0941a15: 此行施。由此故施。爲此故施。如是行施。住
T0220_.06.0941a16: 是離相無漏心中。離愛離慳而行布施波羅
T0220_.06.0941a17: 蜜多。爾時不見所行布施。亦復不見此無漏
T0220_.06.0941a18: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941a19: 無漏心而行布施波羅蜜多。善現。若菩薩摩
T0220_.06.0941a20: 訶薩修行般若波羅蜜多時。以離相心修行
T0220_.06.0941a21: 淨戒波羅蜜多。所謂不見我能持戒。我能捨
T0220_.06.0941a22: 此。於此持戒。由此持戒。爲此持戒。如是持
T0220_.06.0941a23: 戒。住是離相無漏心中。無染無著而行淨戒
T0220_.06.0941a24: 波羅蜜多。爾時不見所行淨戒。亦復不見此
T0220_.06.0941a25: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.06.0941a26: 薩住無漏心。而行淨戒波羅蜜多。善現。若
T0220_.06.0941a27: 菩薩摩訶薩修行般若波羅蜜多時。以離相
T0220_.06.0941a28: 心修行安忍波羅蜜多。所謂不見我能修忍。
T0220_.06.0941a29: 我能捨此。於此修忍。由此修忍。爲此修忍。
T0220_.06.0941b01: 如是修忍。住是離相無漏心中。無染無著而
T0220_.06.0941b02: 行安忍波羅蜜多。爾時不見所行安忍。亦復
T0220_.06.0941b03: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941b04: 薩摩訶薩住無漏心而行安忍波羅蜜多。善
T0220_.06.0941b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0941b06: 離相心修行精進波羅蜜多。所謂不見我能
T0220_.06.0941b07: 精進。我能捨此。於此精進。由此精進。爲此
T0220_.06.0941b08: 精進。如是精進住是離相無漏心中。無染無
T0220_.06.0941b09: 著而行精進波羅蜜多。爾時不見所行精進。
T0220_.06.0941b10: 亦復不見此無漏心。乃至不見一切佛法如是
T0220_.06.0941b11: 菩薩摩訶薩住無漏心而行精進波羅蜜多。
T0220_.06.0941b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b13: 以離相心修行靜慮波羅蜜多。所謂不見我
T0220_.06.0941b14: 能修定。我能捨此。於此修定。由此修定。爲
T0220_.06.0941b15: 此修定。如是修定。住是離相無漏心中。無
T0220_.06.0941b16: 染無著而行靜慮波羅蜜多。爾時不見所行
T0220_.06.0941b17: 靜慮。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0941b18: 法。如是菩薩摩訶薩住無漏心。而行靜慮波
T0220_.06.0941b19: 羅蜜多。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0941b20: 蜜多時。以離相心修行般若波羅蜜多。所謂
T0220_.06.0941b21: 不見我能修慧。我能捨此。於此修慧。由此
T0220_.06.0941b22: 修慧。爲此修慧。如是修慧。住是離相無漏心
T0220_.06.0941b23: 中無染無著而行般若波羅蜜多。爾時不見
T0220_.06.0941b24: 所行般若。亦復不見此無漏心。乃至不見一
T0220_.06.0941b25: 切佛法。如是菩薩摩訶薩住無漏心而行般
T0220_.06.0941b26: 若波羅蜜多
T0220_.06.0941b27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b28: 以離相心修行四靜慮四無量四無色定。所
T0220_.06.0941b29: 謂不見我能修四靜慮四無量四無色定。我
T0220_.06.0941c01: 能捨此。於此由此爲此。如是修四靜慮四無
T0220_.06.0941c02: 量四無色定。住是離相無漏心中。無染無著
T0220_.06.0941c03: 而修四靜慮四無量四無色定。爾時不見所
T0220_.06.0941c04: 修四靜慮四無量四無色定亦復不見此無漏
T0220_.06.0941c05: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941c06: 無漏心。而修四靜慮四無量四無色定。善現。
T0220_.06.0941c07: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0941c08: 相心修行四念住四正斷四神足五根五力七
T0220_.06.0941c09: 等覺支八聖道支。所謂不見我能修四念住
T0220_.06.0941c10: 乃至八聖道支。我能捨此於此由此爲此。如
T0220_.06.0941c11: 是修四念住乃至八聖道支。住是離相無漏
T0220_.06.0941c12: 心中。無染無著而修四念住乃至八聖道支。
T0220_.06.0941c13: 爾時不見所修四念住乃至八聖道支。亦復
T0220_.06.0941c14: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941c15: 薩摩訶薩住無漏心。而修四念住乃至八聖
T0220_.06.0941c16: 道支。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941c17: 多時。以離相心修行空無相無願解脱門。所
T0220_.06.0941c18: 謂不見我能修空無相無願解脱門。我能捨
T0220_.06.0941c19: 此於此由此爲此。如是修空無相無願解脱
T0220_.06.0941c20: 門。住是離相無漏心中。無染無著而修空無
T0220_.06.0941c21: 相無願解脱門。爾時不見所修空無相無願
T0220_.06.0941c22: 解脱門。亦復不見此無漏心。乃至不見一切
T0220_.06.0941c23: 佛法。如是菩薩摩訶薩。住無漏心。而修空
T0220_.06.0941c24: 無相無願解脱門。善現。若菩薩摩訶薩修行
T0220_.06.0941c25: 般若波羅蜜多時。以離相心住苦集滅道聖
T0220_.06.0941c26: 諦。所謂不見我能住苦集滅道聖諦。我能捨
T0220_.06.0941c27: 此於此由此爲此。如是住苦集滅道聖諦。住
T0220_.06.0941c28: 是離相無漏心中。無染無著而住苦集滅道
T0220_.06.0941c29: 聖諦。爾時不見所住苦集滅道聖諦。亦復不
T0220_.06.0942a01: 見此無漏心。乃至不見一切佛法。如是菩薩
T0220_.06.0942a02: 摩訶薩住無漏心。而住苦集滅道聖諦。善現。
T0220_.06.0942a03: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0942a04: 相心修八解脱八勝處九次第定十遍處。所
T0220_.06.0942a05: 謂不見我能修八解脱八勝處九次第定十遍
T0220_.06.0942a06: 處。我能捨此於此由此爲此。如是修八解脱
T0220_.06.0942a07: 八勝處九次第定十遍處。住是離相無漏心
T0220_.06.0942a08: 中。無染無著而修八解脱八勝處九次第定
T0220_.06.0942a09: 十遍處。爾時不見所修八解脱八勝處九次
T0220_.06.0942a10: 第定十遍處。亦復不見此無漏心。乃至不見
T0220_.06.0942a11: 一切佛法。如是菩薩摩訶薩住無漏心。而修
T0220_.06.0942a12: 八解脱八勝處九次第定十遍處。善現。若菩
T0220_.06.0942a13: 薩摩訶薩修行般若波羅蜜多時。以離相心
T0220_.06.0942a14: 修一切三摩地門陀羅尼門。所謂不見我能
T0220_.06.0942a15: 修一切三摩地門陀羅尼門。我能捨此於此
T0220_.06.0942a16: 由此爲此。如是修一切三摩地門陀羅尼門。
T0220_.06.0942a17: 住是離相無漏心中。無染無著而修一切三
T0220_.06.0942a18: 摩地門陀羅尼門。爾時不見所修一切三摩
T0220_.06.0942a19: 地門陀羅尼門。亦復不見此無漏心。乃至
T0220_.06.0942a20: 不見一切佛法。如是菩薩摩訶薩住無漏心。
T0220_.06.0942a21: 而修一切三摩地門陀羅尼門。善現。若菩薩
T0220_.06.0942a22: 摩訶薩修行般若波羅蜜多時。以離相心住
T0220_.06.0942a23: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0942a24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0942a25: 相空共相空一切法空不可得空無性空自性
T0220_.06.0942a26: 空無性自性空。所謂不見我能住内空乃至
T0220_.06.0942a27: 無性自性空。我能捨此於此由此爲此。如
T0220_.06.0942a28: 是住内空乃至無性自性空。住是離相無漏
T0220_.06.0942a29: 心中。無染無著而住内空乃至無性自性空。
T0220_.06.0942b01: 爾時不見所住内空乃至無性自性空。亦復
T0220_.06.0942b02: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0942b03: 薩摩訶薩住無漏心而住内空乃至無性自性
T0220_.06.0942b04: 空。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0942b05: 時。以離相心住眞如法界法性不虚妄性不
T0220_.06.0942b06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0942b07: 不思議界。所謂不見我能住眞如乃至不思
T0220_.06.0942b08: 議界。我能捨此於此由此爲此。如是住眞如
T0220_.06.0942b09: 乃至不思議界。住是離相無漏心中。無染無
T0220_.06.0942b10: 著。而住眞如乃至不思議界。爾時不見所住
T0220_.06.0942b11: 眞如乃至不思議界。亦復不見此無漏心。乃
T0220_.06.0942b12: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.06.0942b13: 心而住眞如乃至不思議界
T0220_.06.0942b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0942b15: 以離相心修五眼六神通。所謂不見我能修
T0220_.06.0942b16: 五眼六神通。我能捨此於此由此爲此。如是
T0220_.06.0942b17: 修五眼六神通。住是離相無漏心中。無染無
T0220_.06.0942b18: 著而修五眼六神通。爾時不見所修五眼六
T0220_.06.0942b19: 神通。亦復不見此無漏心。乃至不見一切
T0220_.06.0942b20: 佛法。如是菩薩摩訶薩住無漏心。而修五眼
T0220_.06.0942b21: 六神通。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0942b22: 蜜多時。以離相心修佛十力四無所畏四無
T0220_.06.0942b23: 礙解十八佛不共法。所謂不見我能修佛十
T0220_.06.0942b24: 力四無所畏四無礙解十八佛不共法。我能捨
T0220_.06.0942b25: 此於此由此爲此。如是修佛十力四無所畏
T0220_.06.0942b26: 四無礙解十八佛不共法。住是離相無漏心
T0220_.06.0942b27: 中。無染無著而修佛十力四無所畏四無礙
T0220_.06.0942b28: 解十八佛不共法。爾時不見所修佛十力四
T0220_.06.0942b29: 無所畏四無礙解十八佛不共法。亦復不見
T0220_.06.0942c01: 此無漏心。乃至不見一切佛法。如是菩薩摩
T0220_.06.0942c02: 訶薩住無漏心。而修佛十力四無所畏四無礙
T0220_.06.0942c03: 解十八佛不共法。善現。若菩薩摩訶薩修行
T0220_.06.0942c04: 般若波羅蜜多時。以離相心修大慈大悲大
T0220_.06.0942c05: 喜大捨。所謂不見我能修大慈大悲大喜大
T0220_.06.0942c06: 捨。我能捨此於此由此爲此。如是修大慈大
T0220_.06.0942c07: 悲大喜大捨。住是離相無漏心中。無染無著
T0220_.06.0942c08: 而修大慈大悲大喜大捨。爾時不見所修大慈
T0220_.06.0942c09: 大悲大喜大捨。亦復不見此無漏心。乃至不
T0220_.06.0942c10: 見一切佛法。如是菩薩摩訶薩住無漏心。而
T0220_.06.0942c11: 修大慈大悲大喜大捨。善現。若菩薩摩訶薩
T0220_.06.0942c12: 修行般若波羅蜜多時。以離相心修無忘失
T0220_.06.0942c13: 法恒住捨性。所謂不見我能修無忘失法恒
T0220_.06.0942c14: 住捨性。我能捨此於此由此爲此。如是修無
T0220_.06.0942c15: 忘失法恒住捨性。住是離相無漏心中。無染
T0220_.06.0942c16: 無著而修無忘失法恒住捨性。爾時不見所
T0220_.06.0942c17: 修無忘失法恒住捨性。亦復不見此無漏心。
T0220_.06.0942c18: 乃至不見一切佛法。如是菩薩摩訶薩住無
T0220_.06.0942c19: 漏心。而修無忘失法恒住捨性。善現。若菩薩
T0220_.06.0942c20: 摩訶薩修行般若波羅蜜多時。以離相心修
T0220_.06.0942c21: 一切智道相智一切相智。所謂不見我能修
T0220_.06.0942c22: 一切智道相智一切相智。我能捨此於此由此
T0220_.06.0942c23: 爲此。如是修一切智道相智一切相智。住是
T0220_.06.0942c24: 離相無漏心中。無染無著而修一切智道相
T0220_.06.0942c25: 智一切相智。爾時不見所修一切智道相智
T0220_.06.0942c26: 一切相智。亦復不見此無漏心。乃至不見一
T0220_.06.0942c27: 切佛法。如是菩薩摩訶薩住無漏心。而修一
T0220_.06.0942c28: 切智道相智一切相智。善現。若菩薩摩訶薩
T0220_.06.0942c29: 修行般若波羅蜜多時。以離相心引三十二
T0220_.06.0943a01: 大士相八十隨好。所謂不見我能引三十二
T0220_.06.0943a02: 大士相八十隨好。我能捨此於此由此爲此。
T0220_.06.0943a03: 如是引三十二大士相八十隨好。住是離相
T0220_.06.0943a04: 無漏心中。無染無著而引三十二大士相八
T0220_.06.0943a05: 十隨好。爾時不見所引三十二大士相八十
T0220_.06.0943a06: 隨好。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0943a07: 法。如是菩薩摩訶薩住無漏心。而引三十二
T0220_.06.0943a08: 大士相八十隨好
T0220_.06.0943a09: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0943a10: 深般若波羅蜜多時。於一切無相無覺無得無
T0220_.06.0943a11: 影無作法中。云何能圓滿布施淨戒安忍精
T0220_.06.0943a12: 進靜慮般若波羅蜜多。云何能圓滿四念住
T0220_.06.0943a13: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0943a14: 云何能圓滿空無相無願解脱門。云何能圓滿
T0220_.06.0943a15: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943a16: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943a17: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943a18: 空無性自性空。云何能圓滿眞如法界法性
T0220_.06.0943a19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0943a20: 實際虚空界不思議界。云何能圓滿苦集滅
T0220_.06.0943a21: 道聖諦。云何能圓滿四靜慮四無量四無色
T0220_.06.0943a22: 定。云何能圓滿八解脱八勝處九次第定十
T0220_.06.0943a23: 遍處。云何能圓滿一切三摩地門陀羅尼門。
T0220_.06.0943a24: 云何能圓滿五眼六神通。云何能圓滿佛十力
T0220_.06.0943a25: 四無所畏四無礙解十八佛不共法。云何能
T0220_.06.0943a26: 圓滿大慈大悲大喜大捨。云何能圓滿無忘
T0220_.06.0943a27: 失法恒住捨性。云何能圓滿一切智道相智
T0220_.06.0943a28: 一切相智。云何能圓滿三十二大士相八十
T0220_.06.0943a29: 隨好。佛告善現。菩薩摩訶薩行深般若波羅
T0220_.06.0943b01: 蜜多時。能以離相無漏之心而行布施。若諸
T0220_.06.0943b02: 有情須食與食。須飮與飮。須衣服與衣服。須
T0220_.06.0943b03: 臥具與臥具。須車乘與車乘。須僮僕與僮僕。
T0220_.06.0943b04: 須珍寶與珍寶。須財穀與財穀。須香華與香
T0220_.06.0943b05: 華。須舍宅與舍宅。須莊嚴具與莊嚴具。乃
T0220_.06.0943b06: 至隨彼所須資具悉皆施與。若有須内頭目
T0220_.06.0943b07: 髓腦皮肉支節筋骨身命亦皆施與。若有須
T0220_.06.0943b08: 外國城妻子所愛親屬種種莊嚴歡喜施與。
T0220_.06.0943b09: 如是施時。設有人來現前訶毀。咄哉大士何
T0220_.06.0943b10: 用行此無益施。爲如是施者今世後世多諸
T0220_.06.0943b11: 苦惱。是菩薩摩訶薩行深般若波羅蜜多故。
T0220_.06.0943b12: 雖聞其言而不退屈。但作是念彼人雖來訶毀
T0220_.06.0943b13: 於我。而我不應心生憂悔。我當勇猛施諸有
T0220_.06.0943b14: 情所須財物身心無倦。是菩薩摩訶薩持此
T0220_.06.0943b15: 施福。與諸有情平等共有迴向無上正等菩
T0220_.06.0943b16: 提。如是布施及迴向時不見其相。所謂不見
T0220_.06.0943b17: 誰施誰受。所施何物。於何而施。由何而施。
T0220_.06.0943b18: 爲何故施。云何行施。亦復不見誰能迴向。何
T0220_.06.0943b19: 所迴向。於何迴向。由何迴向。爲何迴向。云
T0220_.06.0943b20: 何迴向。於如是等一切事物。皆悉不見。何
T0220_.06.0943b21: 以故。如是諸法。或由内空故空。或由外空
T0220_.06.0943b22: 故空。或由内外空故空。或由空空故空。或
T0220_.06.0943b23: 由大空故空。或由勝義空故空。或由有爲空
T0220_.06.0943b24: 故空。或由無爲空故空。或由畢竟空故空。或
T0220_.06.0943b25: 由無際空故空。或由散空故空。或由無變異
T0220_.06.0943b26: 空故空。或由本性空故空。或由自相空故空。
T0220_.06.0943b27: 或由共相空故空。或由一切法空故空。或由
T0220_.06.0943b28: 不可得空故空。或由無性空故空。或由自性
T0220_.06.0943b29: 空故空。或由無性自性空故空。是菩薩摩訶
T0220_.06.0943c01: 薩觀一切法無不空已。復作是念。誰能迴向。
T0220_.06.0943c02: 何所迴向。於何迴向。由何迴向。爲何迴向。
T0220_.06.0943c03: 云何迴向。如是等法皆不可得。是菩薩摩訶
T0220_.06.0943c04: 薩由如是觀及如是念所作迴向。名善迴向
T0220_.06.0943c05: 離毒迴向。亦名悟入法界迴向。由此復能嚴
T0220_.06.0943c06: 淨佛土成熟有情。亦能圓滿布施淨戒安忍
T0220_.06.0943c07: 精進靜慮般若波羅蜜多。亦能圓滿四念住
T0220_.06.0943c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0943c09: 支。亦能圓滿空無相無願解脱門。亦能圓滿
T0220_.06.0943c10: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943c11: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943c12: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943c13: 空無性自性空。亦能圓滿眞如法界法性不
T0220_.06.0943c14: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0943c15: 際虚空界不思議界。亦能圓滿苦集滅道聖
T0220_.06.0943c16: 諦。亦能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0943c17: 圓滿八解脱八勝處九次第定十遍處。亦能
T0220_.06.0943c18: 圓滿一切三摩地門陀羅尼門。亦能圓滿五眼
T0220_.06.0943c19: 六神通。亦能圓滿佛十力四無所畏四無礙
T0220_.06.0943c20: 解十八佛不共法。亦能圓滿大慈大悲大喜
T0220_.06.0943c21: 大捨。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.06.0943c22: 滿一切智道相智一切相智。亦能圓滿三十
T0220_.06.0943c23: 二大士相八十隨好。是菩薩摩訶薩雖能如
T0220_.06.0943c24: 是圓滿布施波羅蜜多。而不攝受施異熟果。
T0220_.06.0943c25: 離不攝受施異熟果。而由布施波羅蜜多善
T0220_.06.0943c26: 清淨故。隨意能辦一切財物。譬如他化自在
T0220_.06.0943c27: 諸天。一切所須隨意皆現。是菩薩摩訶薩亦
T0220_.06.0943c28: 復如是。諸有所須隨意能辦。由此布施増上
T0220_.06.0943c29: 勢力。能以種種上妙供具。供養恭敬尊重讃
T0220_.06.0944a01: 歎諸佛世尊。亦能充足世間天人阿素洛等
T0220_.06.0944a02: 所欲資具。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0944a03: 多攝諸有情。方便善巧以三乘法而安立之。
T0220_.06.0944a04: 令隨所宜各得利樂。如是善現。菩薩摩訶薩
T0220_.06.0944a05: 行深般若波羅蜜多時。由離諸相無漏心力。
T0220_.06.0944a06: 能於一切無相無覺無得無影無作法中。圓
T0220_.06.0944a07: 滿布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944a08: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944a09: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944a10: 法中。圓滿淨戒波羅蜜多。善現。菩薩摩訶
T0220_.06.0944a11: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944a12: 心受持淨戒。謂聖無漏道支所攝法爾所得
T0220_.06.0944a13: 善清淨戒。如是淨戒。無缺無隙無瑕無穢。無
T0220_.06.0944a14: 所取著應受供養。智者所讃妙善受持妙善
T0220_.06.0944a15: 究竟。隨順勝定不可屈伏。由此淨戒於一切
T0220_.06.0944a16: 法無所取著。謂不取著色。亦不取著受想行
T0220_.06.0944a17: 識。不取著眼處。亦不取著耳鼻舌身意處。不
T0220_.06.0944a18: 取著色處。亦不取著聲香味觸法處。不取著
T0220_.06.0944a19: 眼界。亦不取著耳鼻舌身意界。不取著色界。
T0220_.06.0944a20: 亦不取著聲香味觸法界。不取著眼識界。亦
T0220_.06.0944a21: 不取著耳鼻舌身意識界。不取著三十二大
T0220_.06.0944a22: 士相。亦不取著八十隨好。不取著刹帝利大
T0220_.06.0944a23: 族。亦不取著婆羅門大族長者大族居士大
T0220_.06.0944a24: 族。不取著四大王衆天。亦不取著三十三天
T0220_.06.0944a25: 夜摩天覩史多天樂變化天他化自在天。不
T0220_.06.0944a26: 取著梵衆天。亦不取著梵輔天梵會天大梵
T0220_.06.0944a27: 天。不取著光天。亦不取著少光天無量光天
T0220_.06.0944a28: 極光淨天。不取著淨天。亦不取著少淨天無
T0220_.06.0944a29: 量淨天遍淨天。不取著廣天。亦不取著少廣
T0220_.06.0944b01: 天無量廣天廣果天及無想天。不取著無繁
T0220_.06.0944b02: 天。亦不取著無熱天善現天善見天色究竟
T0220_.06.0944b03: 天。不取著空無邊處天。亦不取著識無邊處
T0220_.06.0944b04: 天無所有處天非想非非想處天。不取著預
T0220_.06.0944b05: 流果亦不取著一來不還阿羅漢果獨覺菩
T0220_.06.0944b06: 提。不取著轉輪王位。亦不取著諸餘王位及
T0220_.06.0944b07: 諸宰官富貴自在。但以如是所護淨戒。與諸
T0220_.06.0944b08: 有情平等共有迴向無上正等菩提。以無相
T0220_.06.0944b09: 無得無二爲方便。而有迴向。非有相有得有
T0220_.06.0944b10: 二爲方便。以世俗故而有迴向非勝義故。由
T0220_.06.0944b11: 此因縁一切佛法無不圓滿。是菩薩摩訶薩由
T0220_.06.0944b12: 此淨戒波羅蜜多圓滿清淨方便善巧。起四
T0220_.06.0944b13: 靜慮勝進分。無味著爲方便故發諸神通。是
T0220_.06.0944b14: 菩薩摩訶薩用異熟生清淨天眼。恒見十方
T0220_.06.0944b15: 無邊世界。現在諸佛安隱住持。爲諸有情宣
T0220_.06.0944b16: 説正法。見已乃至證得無上正等菩提能不
T0220_.06.0944b17: 忘失。是菩薩摩訶薩用超過人清淨天耳。恒
T0220_.06.0944b18: 聞十方諸佛説法。聞已乃至證得無上正等
T0220_.06.0944b19: 菩提能不忘失。隨所聞法能作自他諸利樂
T0220_.06.0944b20: 事無空過者。是菩薩摩訶薩用他心差別智。
T0220_.06.0944b21: 知十方佛及諸有情心心所法。知已能起一切
T0220_.06.0944b22: 有情諸利樂事。是菩薩摩訶薩用宿住隨念
T0220_.06.0944b23: 智。知諸有情先所造業。由所造業不失壞故。
T0220_.06.0944b24: 生彼彼處受諸苦樂。知已爲説本業因縁。令
T0220_.06.0944b25: 其憶知作饒益事。是菩薩摩訶薩用漏盡智
T0220_.06.0944b26: 安立有情。或令住預流果。或令住一來果。或
T0220_.06.0944b27: 令住不還果。或令住阿羅漢果。或令住獨覺
T0220_.06.0944b28: 菩提。或令住菩薩摩訶薩位。或令住阿耨多
T0220_.06.0944b29: 羅三藐三菩提。以要言之。是菩薩摩訶薩在
T0220_.06.0944c01: 在處處隨諸有情堪能差別方便善巧。令其
T0220_.06.0944c02: 安住諸善法中。如是善現。菩薩摩訶薩行深
T0220_.06.0944c03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.06.0944c04: 一切無相無覺無得無影無作法中。圓滿淨
T0220_.06.0944c05: 戒波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944c06: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944c07: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944c08: 法中。圓滿安忍波羅蜜多。善現。菩薩摩訶
T0220_.06.0944c09: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944c10: 心而修安忍。是菩薩摩訶薩從初發心。乃至
T0220_.06.0944c11: 安坐妙菩提座。其中假使一切有情。各以種
T0220_.06.0944c12: 種瓦石刀杖競來加害。是菩薩摩訶薩不起
T0220_.06.0944c13: 一念忿恨之心。爾時菩薩應修二忍。何等爲
T0220_.06.0944c14: 二。一者應受一切有情罵辱加害。不生忿恨
T0220_.06.0944c15: 伏瞋恚忍。二者應起無生法忍。是菩薩摩訶
T0220_.06.0944c16: 薩若被種種惡言罵辱。或被種種刀＊杖加害。
T0220_.06.0944c17: 應審思惟籌量觀察。誰能罵辱誰能加害。誰
T0220_.06.0944c18: 受罵辱誰受加害。誰起忿恨誰應忍受。復應
T0220_.06.0944c19: 觀察一切法性皆畢竟空。法尚不可得況當
T0220_.06.0944c20: 有法性。尚無法性況有有情。如是觀時若能
T0220_.06.0944c21: 罵辱若所罵辱。若能加害若所加害。皆不見
T0220_.06.0944c22: 有乃至分分割截身支。其心安忍都無異念。
T0220_.06.0944c23: 於諸法性如實觀察。復能證得無生法忍。云
T0220_.06.0944c24: 何名爲無生法忍。謂令煩惱畢竟不生。及觀
T0220_.06.0944c25: 諸法畢竟不起。微妙妙慧常無間斷。是故名
T0220_.06.0944c26: 爲無生法忍。是菩薩摩訶薩安住如是二種
T0220_.06.0944c27: 忍中。速能圓滿布施淨戒安忍精進靜慮般
T0220_.06.0944c28: 若波羅蜜多。亦能圓滿四念住四正斷四神
T0220_.06.0944c29: 足五根五力七等覺支八聖道支。亦能圓滿
T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12: 大般若波羅蜜多經卷第三百七
T0220_.06.0945b13: 十七
T0220_.06.0945b14: 　＊三藏法師玄＊奘奉　　詔譯　
T0220_.06.0945b15:   初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 935 936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 [Next] [Next+100] [Last] [行番号:有/無]   [返り点:無/有] [CITE]