INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0900a01: 至法雲地若樂若苦。不可戲論故不應戲論。
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:大般若波羅蜜多經卷第三百六
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
T0220_.06.0901a01: 戲論故不應戲論。應觀恒住捨性若樂若苦。
T0220_.06.0901a02: 不可戲論故不應戲論。應觀無忘失法若我
T0220_.06.0901a03: 若無我。不可戲論故不應戲論。應觀恒住捨
T0220_.06.0901a04: 性若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901a05: 無忘失法若淨若不淨。不可戲論故不應戲
T0220_.06.0901a06: 論。應觀恒住捨性若淨若不淨。不可戲論故
T0220_.06.0901a07: 不應戲論。應觀無忘失法若寂靜若不寂靜。
T0220_.06.0901a08: 不可戲論故不應戲論。應觀恒住捨性若寂
T0220_.06.0901a09: 靜若不寂靜。不可戲論故不應戲論。應觀無
T0220_.06.0901a10: 忘失法若遠離若不遠離。不可戲論故不應
T0220_.06.0901a11: 戲論。應觀恒住捨性若遠離若不遠離。不可
T0220_.06.0901a12: 戲論故不應戲論。應觀無忘失法若是所遍
T0220_.06.0901a13: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0901a14: 恒住捨性若是所遍知若非所遍知。不可戲
T0220_.06.0901a15: 論故不應戲論
T0220_.06.0901a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901a17: 觀一切智若常若無常。不可戲論故不應戲
T0220_.06.0901a18: 論。應觀道相智一切相智若常若無常。不可
T0220_.06.0901a19: 戲論故不應戲論。應觀一切智若樂若苦。不
T0220_.06.0901a20: 可戲論故不應戲論。應觀道相智一切相智
T0220_.06.0901a21: 若樂若苦。不可戲論故不應戲論。應觀一切
T0220_.06.0901a22: 智若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901a23: 道相智一切相智若我若無我。不可戲論故
T0220_.06.0901a24: 不應戲論。應觀一切智若淨若不淨。不可戲
T0220_.06.0901a25: 論故不應戲論。應觀道相智一切相智若淨
T0220_.06.0901a26: 若不淨。不可戲論故不應戲論。應觀一切智
T0220_.06.0901a27: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0901a28: 觀道相智一切相智若寂靜若不寂靜。不可
T0220_.06.0901a29: 戲論故不應戲論。應觀一切智若遠離若不
T0220_.06.0901b01: 遠離。不可戲論故不應戲論。應觀道相智一
T0220_.06.0901b02: 切相智若遠離若不遠離。不可戲論故不應
T0220_.06.0901b03: 戲論。應觀一切智若是所遍知若非所遍知。
T0220_.06.0901b04: 不可戲論故不應戲論。應觀道相智一切相
T0220_.06.0901b05: 智若是所遍知若非所遍知。不可戲論故不
T0220_.06.0901b06: 應戲論
T0220_.06.0901b07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901b08: 觀預流果若常若無常。不可戲論故不應戲
T0220_.06.0901b09: 論。應觀一來不還阿羅漢果獨覺菩提若常
T0220_.06.0901b10: 若無常。不可戲論故不應戲論。應觀預流果
T0220_.06.0901b11: 若樂若苦。不可戲論故不應戲論。應觀一來
T0220_.06.0901b12: 不還阿羅漢果獨覺菩提若樂若苦。不可戲
T0220_.06.0901b13: 論故不應戲論。應觀預流果若我若無我。不
T0220_.06.0901b14: 可戲論故不應戲論。應觀一來不還阿羅漢
T0220_.06.0901b15: 果獨覺菩提若我若無我。不可戲論故不應
T0220_.06.0901b16: 戲論。應觀預流果若淨若不淨。不可戲論故
T0220_.06.0901b17: 不應戲論。應觀一來不還阿羅漢果獨覺菩
T0220_.06.0901b18: 提若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0901b19: 預流果若寂靜若不寂靜。不可戲論故不應
T0220_.06.0901b20: 戲論。應觀一來不還阿羅漢果獨覺菩提若
T0220_.06.0901b21: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0901b22: 預流果若遠離若不遠離。不可戲論故不應
T0220_.06.0901b23: 戲論。應觀一來不還阿羅漢果獨覺菩提若
T0220_.06.0901b24: 遠離若不遠離。不可戲論故不應戲論。應觀
T0220_.06.0901b25: 預流果若是所遍知若非所遍知。不可戲論
T0220_.06.0901b26: 故不應戲論。應觀一來不還阿羅漢果獨覺
T0220_.06.0901b27: 菩提若是所遍知若非所遍知。不可戲論故
T0220_.06.0901b28: 不應戲論
T0220_.06.0901b29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901c01: 觀一切菩薩摩訶薩行若常若無常。不可戲
T0220_.06.0901c02: 論故不應戲論。應觀諸佛無上正等菩提若
T0220_.06.0901c03: 常若無常。不可戲論故不應戲論。應觀一切
T0220_.06.0901c04: 菩薩摩訶薩行若樂若苦。不可戲論故不應
T0220_.06.0901c05: 戲論。應觀諸佛無上正等菩提若樂若苦。不
T0220_.06.0901c06: 可戲論故不應戲論。應觀一切菩薩摩訶薩
T0220_.06.0901c07: 行若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901c08: 諸佛無上正等菩提若我若無我。不可戲論
T0220_.06.0901c09: 故不應戲論。應觀一切菩薩摩訶薩行若淨
T0220_.06.0901c10: 若不淨。不可戲論故不應戲論。應觀諸佛無
T0220_.06.0901c11: 上正等菩提若淨若不淨。不可戲論故不應
T0220_.06.0901c12: 戲論。應觀一切菩薩摩訶薩行若寂靜若不
T0220_.06.0901c13: 寂靜。不可戲論故不應戲論。應觀諸佛無上
T0220_.06.0901c14: 正等菩提若寂靜若不寂靜。不可戲論故不
T0220_.06.0901c15: 應戲論。應觀一切菩薩摩訶薩行若遠離若
T0220_.06.0901c16: 不遠離。不可戲論故不應戲論。應觀諸佛無
T0220_.06.0901c17: 上正等菩提若遠離若不遠離。不可戲論故
T0220_.06.0901c18: 不應戲論。應觀一切菩薩摩訶薩行若是所
T0220_.06.0901c19: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0901c20: 觀諸佛無上正等菩提若是所遍知若非所遍
T0220_.06.0901c21: 知。不可戲論故不應戲論
T0220_.06.0901c22: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0901c23: 時。應觀苦聖諦若應遍知若不應遍知。不可
T0220_.06.0901c24: 戲論故不應戲論。應觀集聖諦若應永斷若
T0220_.06.0901c25: 不應永斷。不可戲論故不應戲論。應觀滅聖
T0220_.06.0901c26: 諦若應作證若不應作證。不可戲論故不應
T0220_.06.0901c27: 戲論。應觀道聖諦若應修習若不應修習。不
T0220_.06.0901c28: 可戲論故不應戲論。善現。菩薩摩訶薩行深
T0220_.06.0901c29: 般若波羅蜜多時。應觀四靜慮若應修若不
T0220_.06.0902a01: 應修。不可戲論故不應戲論。應觀四無量四
T0220_.06.0902a02: 無色定若應修若不應修。不可戲論故不應
T0220_.06.0902a03: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0902a04: 時。應觀四念住若應修若不應修。不可戲論
T0220_.06.0902a05: 故不應戲論。應觀四正斷四神足五根五力
T0220_.06.0902a06: 七等覺支八聖道支若應修若不應修。不可
T0220_.06.0902a07: 戲論故不應戲論。善現。菩薩摩訶薩行深般
T0220_.06.0902a08: 若波羅蜜多時。應觀空解脱門若應修若不
T0220_.06.0902a09: 應修。不可戲論故不應戲論。應觀無相無願
T0220_.06.0902a10: 解脱門若應修若不應修。不可戲論故不應
T0220_.06.0902a11: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0902a12: 時。應觀八解脱若應修若不應修。不可戲論
T0220_.06.0902a13: 故不應戲論。應觀八勝處九次第定十遍處
T0220_.06.0902a14: 若應修若不應修。不可戲論故不應戲論。善
T0220_.06.0902a15: 現。菩薩摩訶薩行深般若波羅蜜多時。應觀
T0220_.06.0902a16: 五眼若應修若不應修。不可戲論故不應戲
T0220_.06.0902a17: 論。應觀六神通若應修若不應修。不可戲論
T0220_.06.0902a18: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902a19: 羅蜜多時。應觀預流果若應超若不應超。不
T0220_.06.0902a20: 可戲論故不應戲論。應觀一來不還阿羅漢
T0220_.06.0902a21: 果獨覺菩提若應超若不應超。不可戲論故
T0220_.06.0902a22: 不應戲論。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0902a23: 蜜多時。應觀布施波羅蜜多若應行若不應
T0220_.06.0902a24: 行。不可戲論故不應戲論。應觀淨戒安忍精
T0220_.06.0902a25: 進靜慮般若波羅蜜多若應行若不應行。不
T0220_.06.0902a26: 可戲論故不應戲論。善現。菩薩摩訶薩行深
T0220_.06.0902a27: 般若波羅蜜多時。應觀内空若應住若不應
T0220_.06.0902a28: 住。不可戲論故不應戲論。應觀外空内外空
T0220_.06.0902b01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0902b02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0902b03: 法空不可得空無性空自性空無性自性空若
T0220_.06.0902b04: 應住若不應住。不可戲論故不應戲論。善現。
T0220_.06.0902b05: 菩薩摩訶薩行深般若波羅蜜多時。應觀眞
T0220_.06.0902b06: 如若應住若不應住。不可戲論故不應戲論。
T0220_.06.0902b07: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0902b08: 生性法定法住實際虚空界不思議界若應住
T0220_.06.0902b09: 若不應住。不可戲論故不應戲論。善現。菩
T0220_.06.0902b10: 薩摩訶薩行深般若波羅蜜多時。應觀菩薩
T0220_.06.0902b11: 正性離生若應趣入若不應趣入。不可戲論
T0220_.06.0902b12: 故不應戲論。應觀菩薩十地正行若應圓滿
T0220_.06.0902b13: 若不應圓滿。不可戲論故不應戲論。善現。
T0220_.06.0902b14: 菩薩摩訶薩行深般若波羅蜜多時。應觀一
T0220_.06.0902b15: 切有情若應成熟若不應成熟。不可戲論故
T0220_.06.0902b16: 不應戲論。應觀一切佛土若應嚴淨若不應
T0220_.06.0902b17: 嚴淨。不可戲論故不應戲論。善現。菩薩摩
T0220_.06.0902b18: 訶薩行深般若波羅蜜多時。應觀佛十力若
T0220_.06.0902b19: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902b20: 四無所畏四無礙解十八佛不共法若應起若
T0220_.06.0902b21: 不應起。不可戲論故不應戲論。善現。菩薩
T0220_.06.0902b22: 摩訶薩行深般若波羅蜜多時。應觀大慈若
T0220_.06.0902b23: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902b24: 大悲大喜大捨若應起若不應起。不可戲論
T0220_.06.0902b25: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902b26: 羅蜜多時。應觀無忘失法若應起若不應起。
T0220_.06.0902b27: 不可戲論故不應戲論。應觀恒住捨性若應
T0220_.06.0902b28: 起若不應起。不可戲論故不應戲論。善現。
T0220_.06.0902c01: 菩薩摩訶薩行深般若波羅蜜多時。應觀一
T0220_.06.0902c02: 切智若應起若不應起。不可戲論故不應戲
T0220_.06.0902c03: 論。應觀道相智一切相智若應起若不應起。
T0220_.06.0902c04: 不可戲論故不應戲論。善現。菩薩摩訶薩行
T0220_.06.0902c05: 深般若波羅蜜多時。應觀一切三摩地門若
T0220_.06.0902c06: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902c07: 一切陀羅尼門若應起若不應起。不可戲論
T0220_.06.0902c08: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902c09: 羅蜜多時。應觀一切煩惱習氣相續若應斷
T0220_.06.0902c10: 若不應斷。不可戲論故不應戲論。應觀諸佛
T0220_.06.0902c11: 無上正等菩提若應證若不應證。不可戲論
T0220_.06.0902c12: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902c13: 羅蜜多時。應觀如是等一切法及諸有情。皆
T0220_.06.0902c14: 不可戲論故不應戲論
T0220_.06.0902c15: 何以故。善現。以一切法有性不能戲論。有性
T0220_.06.0902c16: 無性不能戲論。無性有性不能戲論。無性無
T0220_.06.0902c17: 性不能戲論。有性離有無性法不可得。若能
T0220_.06.0902c18: 戲論。若所戲論。若戲論處。都無所有。是故
T0220_.06.0902c19: 善現。色無戲論。受想行識無戲論。眼處無戲
T0220_.06.0902c20: 論。耳鼻舌身意處無戲論。色處無戲論。聲
T0220_.06.0902c21: 香味觸法處無戲論。眼界無戲論。耳鼻舌身
T0220_.06.0902c22: 意界無戲論。色界無戲論。聲香味觸法界無
T0220_.06.0902c23: 戲論。眼識界無戲論。耳鼻舌身意識界無戲
T0220_.06.0902c24: 論。眼觸無戲論。耳鼻舌身意觸無戲論。眼觸
T0220_.06.0902c25: 爲縁所生諸受無戲論。耳鼻舌身意觸爲縁
T0220_.06.0902c26: 所生諸受無戲論。地界無戲論。水火風空識
T0220_.06.0902c27: 界無戲論。無明無戲論。行識名色六處觸受
T0220_.06.0902c28: 愛取有生老死愁歎苦憂惱無戲論。布施波
T0220_.06.0903a01: 羅蜜多無戲論。淨戒安忍精進靜慮般若波
T0220_.06.0903a02: 羅蜜多無戲論。内空無戲論。外空内外空空
T0220_.06.0903a03: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0903a04: 散空無變異空本性空自相空共相空一切法
T0220_.06.0903a05: 空不可得空無性空自性空無性自性空無戲
T0220_.06.0903a06: 論。眞如無戲論。法界法性不虚妄性不變異
T0220_.06.0903a07: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0903a08: 議界無戲論。四念住無戲論。四正斷四神足
T0220_.06.0903a09: 五根五力七等覺支八聖道支無戲論。苦聖
T0220_.06.0903a10: 諦無戲論。集滅道聖諦無戲論。四靜慮無戲
T0220_.06.0903a11: 論。四無量四無色定無戲論。八解脱無戲論。
T0220_.06.0903a12: 八勝處九次第定十遍處無戲論。一切三摩
T0220_.06.0903a13: 地門無戲論一切陀羅尼門無戲論。空解脱
T0220_.06.0903a14: 門無戲論。無相無願解脱門無戲論。極喜地
T0220_.06.0903a15: 無戲論。離垢地發光地焔慧地極難勝地現
T0220_.06.0903a16: 前地遠行地不動地善慧地法雲地無戲論。
T0220_.06.0903a17: 五眼無戲論。六神通無戲論。佛十力無戲論。
T0220_.06.0903a18: 四無所畏四無礙解十八佛不共法無戲論。
T0220_.06.0903a19: 大慈無戲論。大悲大喜大捨無戲論。無忘失
T0220_.06.0903a20: 法無戲論。恒住捨性無戲論。一切智無戲論。
T0220_.06.0903a21: 道相智一切相智無戲論。預流果無戲論。一
T0220_.06.0903a22: 來不還阿羅漢果獨覺菩提無戲論。一切菩
T0220_.06.0903a23: 薩摩訶薩行無戲論。永斷一切煩惱習氣相
T0220_.06.0903a24: 續無戲論。諸佛無上正等菩提無戲論。如是
T0220_.06.0903a25: 善現。諸菩薩摩訶薩應行無戲論甚深般若
T0220_.06.0903a26: 波羅蜜多
T0220_.06.0903a27: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0903a28: 深般若波羅蜜多時。云何觀一切法皆無戲
T0220_.06.0903a29: 論。佛言。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0903b01: 多時。觀色無自性。觀受想行識無自性。若
T0220_.06.0903b02: 法無自性則不應戲論。是故色無戲論。受想
T0220_.06.0903b03: 行識亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903b04: 波羅蜜多時。觀眼處無自性。觀耳鼻舌身意
T0220_.06.0903b05: 處無自性。若法無自性則不應戲論。是故眼
T0220_.06.0903b06: 處無戲論。耳鼻舌身意處亦無戲論。善現。
T0220_.06.0903b07: 菩薩摩訶薩行深般若波羅蜜多時。觀色處
T0220_.06.0903b08: 無自性。觀聲香味觸法處無自性。若法無自
T0220_.06.0903b09: 性。則不應戲論。是故色處無戲論。聲香味
T0220_.06.0903b10: 觸法處亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903b11: 若波羅蜜多時。觀眼界無自性。觀耳鼻舌身
T0220_.06.0903b12: 意界無自性。若法無自性則不應戲論。是故
T0220_.06.0903b13: 眼界無戲論。耳鼻舌身意界亦無戲論。善現。
T0220_.06.0903b14: 菩薩摩訶薩行深般若波羅蜜多時。觀色界
T0220_.06.0903b15: 無自性。觀聲香味觸法界無自性。若法無自
T0220_.06.0903b16: 性則不應戲論。是故色界無戲論。聲香味觸
T0220_.06.0903b17: 法界亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903b18: 波羅蜜多時。觀眼識界無自性。觀耳鼻舌身
T0220_.06.0903b19: 意識界無自性。若法無自性則不應戲論。是
T0220_.06.0903b20: 故眼識界無戲論。耳鼻舌身意識界亦無戲
T0220_.06.0903b21: 論。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0903b22: 觀眼觸無自性。觀耳鼻舌身意觸無自性。若
T0220_.06.0903b23: 法無自性則不應戲論。是故眼觸無戲論。耳
T0220_.06.0903b24: 鼻舌身意觸亦無戲論。善現。菩薩摩訶薩行
T0220_.06.0903b25: 深般若波羅蜜多時。觀眼觸爲縁所生諸受
T0220_.06.0903b26: 無自性。觀耳鼻舌身意觸爲縁所生諸受無
T0220_.06.0903b27: 自性。若法無自性則不應戲論。是故眼觸爲
T0220_.06.0903b28: 縁所生諸受無戲論。耳鼻舌身意觸爲縁所
T0220_.06.0903b29: 生諸受亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903c01: 若波羅蜜多時。觀地界無自性。觀水火風空
T0220_.06.0903c02: 識界無自性。若法無自性則不應戲論。是故
T0220_.06.0903c03: 地界無戲論。水火風空識界亦無戲論。善現。
T0220_.06.0903c04: 菩薩摩訶薩行深般若波羅蜜多時。觀無明
T0220_.06.0903c05: 無自性。觀行識名色六處觸受愛取有生老
T0220_.06.0903c06: 死愁歎苦憂惱無自性。若法無自性則不應
T0220_.06.0903c07: 戲論。是故無明無戲論。行乃至老死愁歎苦
T0220_.06.0903c08: 憂惱亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903c09: 波羅蜜多時。觀布施波羅蜜多無自性。觀淨
T0220_.06.0903c10: 戒安忍精進靜慮般若波羅蜜多無自性。若
T0220_.06.0903c11: 法無自性則不應戲論。是故布施波羅蜜多
T0220_.06.0903c12: 無戲論。淨戒乃至般若波羅蜜多亦無戲論。
T0220_.06.0903c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0903c14: 内空無自性。觀外空内外空空空大空勝義空
T0220_.06.0903c15: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0903c16: 本性空自相空共相空一切法空不可得空無
T0220_.06.0903c17: 性空自性空無性自性空無自性。若法無自性
T0220_.06.0903c18: 則不應戲論。是故内空無戲論。外空乃至無
T0220_.06.0903c19: 性自性空亦無戲論。善現。菩薩摩訶薩行深
T0220_.06.0903c20: 般若波羅蜜多時。觀眞如無自性。觀法界法
T0220_.06.0903c21: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0903c22: 住實際虚空界不思議界無自性。若法無自性
T0220_.06.0903c23: 則不應戲論。是故眞如無戲論。法界乃至不
T0220_.06.0903c24: 思議界亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903c25: 若波羅蜜多時。觀四念住無自性觀四正斷四
T0220_.06.0903c26: 神足五根五力七等覺支八聖道支無自性。若
T0220_.06.0903c27: 法無自性則不應戲論。是故四念住無戲論。
T0220_.06.0903c28: 四正斷乃至八聖道支亦無戲論。善現。菩薩
T0220_.06.0903c29: 摩訶薩行深般若波羅蜜多時。觀苦聖諦無
T0220_.06.0904a01: 自性。觀集滅道聖諦無自性。若法無自性則
T0220_.06.0904a02: 不應戲論。是故苦聖諦無戲論。集滅道聖諦
T0220_.06.0904a03: 亦無戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0904a04: 羅蜜多時。觀四靜慮無自性。觀四無量四無
T0220_.06.0904a05: 色定無自性。若法無自性則不應戲論。是故
T0220_.06.0904a06: 四靜慮無戲論。四無量四無色定亦無戲論。
T0220_.06.0904a07: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a08: 八解脱無自性。觀八勝處九次第定十遍處
T0220_.06.0904a09: 無自性。若法無自性則不應戲論。是故八解
T0220_.06.0904a10: 脱無戲論。八勝處九次第定十遍處亦無戲
T0220_.06.0904a11: 論。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0904a12: 觀一切三摩地門無自性。觀一切陀羅尼門
T0220_.06.0904a13: 無自性。若法無自性則不應戲論。是故一切
T0220_.06.0904a14: 三摩地門無戲論。一切陀羅尼門亦無戲論。
T0220_.06.0904a15: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a16: 空解脱門無自性。觀無相無願解脱門無自
T0220_.06.0904a17: 性。若法無自性則不應戲論。是故空解脱門
T0220_.06.0904a18: 無戲論。無相無願解脱門亦無戲論。善現。菩
T0220_.06.0904a19: 薩摩訶薩行深般若波羅蜜多時。觀極喜地
T0220_.06.0904a20: 無自性。觀離垢地發光地焔慧地極難勝地
T0220_.06.0904a21: 現前地遠行地不動地善慧地法雲地無自
T0220_.06.0904a22: 性。若法無自性則不應戲論。是故極喜地無
T0220_.06.0904a23: 戲論。離垢地乃至法雲地亦無戲論。善現。
T0220_.06.0904a24: 菩薩摩訶薩行深般若波羅蜜多時。觀五眼
T0220_.06.0904a25: 無自性。觀六神通無自性。若法無自性則不
T0220_.06.0904a26: 應戲論。是故五眼無戲論。六神通亦無戲論。
T0220_.06.0904a27: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a28: 佛十力無自性。觀四無所畏四無礙解十八佛
T0220_.06.0904a29: 不共法無自性。若法無自性則不應戲論。是
T0220_.06.0904b01: 故佛十力無戲論。四無所畏四無礙解十八
T0220_.06.0904b02: 佛不共法亦無戲論。善現。菩薩摩訶薩行深
T0220_.06.0904b03: 般若波羅蜜多時。觀大慈無自性。觀大悲大
T0220_.06.0904b04: 喜大捨無自性。若法無自性則不應戲論。是
T0220_.06.0904b05: 故大慈無戲論。大悲大喜大捨亦無戲論。善
T0220_.06.0904b06: 現。菩薩摩訶薩行深般若波羅蜜多時。觀無
T0220_.06.0904b07: 忘失法無自性。觀恒住捨性無自性。若法無
T0220_.06.0904b08: 自性則不應戲論。是故無忘失法無戲論。恒
T0220_.06.0904b09: 住捨性亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0904b10: 若波羅蜜多時。觀一切智無自性。觀道相智
T0220_.06.0904b11: 一切相智無自性。若法無自性則不應戲論。
T0220_.06.0904b12: 是故一切智無戲論。道相智一切相智亦無
T0220_.06.0904b13: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0904b14: 時。觀預流果無自性。觀一來不還阿羅漢果
T0220_.06.0904b15: 獨覺菩提無自性。若法無自性則不應戲論。
T0220_.06.0904b16: 是故預流果無戲論。一來不還阿羅漢果獨
T0220_.06.0904b17: 覺菩提亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0904b18: 若波羅蜜多時。觀一切菩薩摩訶薩行無自
T0220_.06.0904b19: 性。觀永斷一切煩惱習氣相續諸佛無上正
T0220_.06.0904b20: 等菩提無自性。若法無自性則不應戲論。是
T0220_.06.0904b21: 故一切菩薩摩訶薩行無戲論。永斷一切煩
T0220_.06.0904b22: 惱習氣相續諸佛無上正等菩提亦無戲論。
T0220_.06.0904b23: 善現。菩薩摩訶薩若能如是行無戲論甚深
T0220_.06.0904b24: 般若波羅蜜多。達一切法無自性故皆無戲
T0220_.06.0904b25: 論。便入菩薩正性離生
T0220_.06.0904b26: 爾時具壽善現白佛言。世尊。若一切法皆無
T0220_.06.0904b27: 自性。亦無戲論而可得者。菩薩摩訶薩用何
T0220_.06.0904b28: 等道得入菩薩正性離生。爲用聲聞道。爲用
T0220_.06.0904b29: 獨覺道。爲用佛道耶。佛言。善現。菩薩摩訶薩
T0220_.06.0904c01: 非用聲聞道。非用獨覺道。非用佛道。得入菩
T0220_.06.0904c02: 薩正性離生。然諸菩薩摩訶薩。於一切道先
T0220_.06.0904c03: 遍學已。用菩薩道而入菩薩正性離生。善現。
T0220_.06.0904c04: 如第八者。先學諸道後用自道。乃能證入正
T0220_.06.0904c05: 性離生。乃至未起無學果道。猶未證得阿羅
T0220_.06.0904c06: 漢果。菩薩摩訶薩亦復如是。於一切道先遍
T0220_.06.0904c07: 學已。用菩薩道得入菩薩正性離生。乃至未
T0220_.06.0904c08: 起金剛喩定。猶未能得一切智智。若起此定
T0220_.06.0904c09: 以一刹那相應妙慧。乃能證得一切智智
T0220_.06.0904c10: 具壽善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.06.0904c11: 欲圓滿一切相智。於一切道先遍學已。用菩
T0220_.06.0904c12: 薩道而入菩薩正性離生位者。世尊。豈不第
T0220_.06.0904c13: 八道異。預流果道異。一來向道異。一來果
T0220_.06.0904c14: 道異。不還向道異。不還果道異。阿羅漢向
T0220_.06.0904c15: 道異。阿羅漢果道異。獨覺道異。如來道異。
T0220_.06.0904c16: 世尊。如是諸道既各有異。諸菩薩摩訶薩爲
T0220_.06.0904c17: 欲圓滿一切相智。於一切道要遍學已。方入
T0220_.06.0904c18: 菩薩正性離生。是菩薩摩訶薩若起第八道
T0220_.06.0904c19: 時應成第八。若起具見道時應成道預流果。
T0220_.06.0904c20: 若起進修道時應成一來向。或成一來果。或
T0220_.06.0904c21: 成不還向。或成不還果。或成阿羅漢向。若起
T0220_.06.0904c22: 無學道時應成阿羅漢果。若起獨覺道時應
T0220_.06.0904c23: 成獨覺菩提。世尊。若菩薩摩訶薩成第八已
T0220_.06.0904c24: 能入菩薩正性離生。無有是處。不入菩薩正
T0220_.06.0904c25: 性離生而能證得一切智智。亦無是處。世尊。
T0220_.06.0904c26: 若菩薩摩訶薩成預流果。或成一來向。或成
T0220_.06.0904c27: 一來果。或成不還向。或成不還果。或成阿
T0220_.06.0904c28: 羅漢向。或成阿羅漢果。或成獨覺菩提已。能
T0220_.06.0904c29: 入菩薩正性離生。無有是處。不入菩薩正性
T0220_.06.0905a01: 離生而能證得一切智智。亦無是處。世尊。云
T0220_.06.0905a02: 何令我如實了知諸菩薩摩訶薩於一切道要
T0220_.06.0905a03: 遍學已方入菩薩正性離生而不違理。佛言。
T0220_.06.0905a04: 善現。如是如是如汝所説。若菩薩摩訶薩成
T0220_.06.0905a05: 第八已能入菩薩正性離生。無有是處。不入
T0220_.06.0905a06: 菩薩正性離生而能證得一切智智。亦無是
T0220_.06.0905a07: 處。若菩薩摩訶薩成預流果。或成一來向。或
T0220_.06.0905a08: 成一來果。或成不還向。或成不還果。或成阿
T0220_.06.0905a09: 羅漢向或成阿羅漢果。或成獨覺菩提已能入
T0220_.06.0905a10: 菩薩正性離生。無有是處。不入菩薩正性離
T0220_.06.0905a11: 生而能證得一切智智。亦無是處。然諸菩薩
T0220_.06.0905a12: 摩訶薩於一切道要遍學已方入菩薩正性離
T0220_.06.0905a13: 生。亦不違理。謂諸菩薩摩訶薩從初發心勇
T0220_.06.0905a14: 猛正勤修行布施淨戒安忍精進靜慮般若波
T0220_.06.0905a15: 羅蜜多。以勝智見超過八地。何等爲八。謂淨
T0220_.06.0905a16: 觀地種性地第八地見地薄地離欲地已辦
T0220_.06.0905a17: 地獨覺地。是菩薩摩訶薩雖於如是所説八
T0220_.06.0905a18: 地皆遍修學。而能以勝智見超過。用道相智
T0220_.06.0905a19: 而入菩薩正性離生。既入菩薩正性離生位
T0220_.06.0905a20: 已。復用一切相智永斷一切習氣相續入如來
T0220_.06.0905a21: 地。爾乃成就一切智智。善現。是菩薩摩訶薩
T0220_.06.0905a22: 所學第八若智若斷皆是菩薩摩訶薩忍。是
T0220_.06.0905a23: 菩薩摩訶薩所學預流若智若斷。及一來不還
T0220_.06.0905a24: 阿羅漢獨覺若智若斷。亦是菩薩摩訶薩忍。
T0220_.06.0905a25: 善現。是菩薩摩訶薩遍學聲聞及獨覺等諸
T0220_.06.0905a26: 所有道。得圓滿已用道相智趣入菩薩正性
T0220_.06.0905a27: 離生。既入菩薩正性離生位已。復用一切相
T0220_.06.0905a28: 智永斷一切習氣相續入如來地。方得成就
T0220_.06.0905a29: 一切智智。如是善現。菩薩摩訶薩於一切道
T0220_.06.0905b01: 皆遍修學。得圓滿已方證無上正等菩提。既
T0220_.06.0905b02: 證無上正等菩提。以果饒益諸有情類
T0220_.06.0905b03: 爾時具壽善現白佛言。世尊。如佛所説一切
T0220_.06.0905b04: 道相。若聲聞道。若獨覺道。若諸佛道。於佛道
T0220_.06.0905b05: 中。諸菩薩摩訶薩。云何當起道相智道。佛
T0220_.06.0905b06: 言。善現。諸菩薩摩訶薩應起一切淨道相智。
T0220_.06.0905b07: 世尊。云何菩薩摩訶薩當起一切淨道相智。
T0220_.06.0905b08: 善現。若諸行状相能顯發起淨道相智。是菩
T0220_.06.0905b09: 薩摩訶薩。遍於如是諸行状相皆現等覺。現
T0220_.06.0905b10: 等覺已如實爲他宣説開示施設建立。令諸
T0220_.06.0905b11: 有情得無倒解。如應趣向利益安樂。善現。是
T0220_.06.0905b12: 菩薩摩訶薩應於一切音聲語言皆得善巧。用
T0220_.06.0905b13: 此善巧音聲語言。遍爲三千大千世界諸有
T0220_.06.0905b14: 情類宣説正法。令知所聞皆如谷響。雖有解
T0220_.06.0905b15: 了而無執著。善現。是菩薩摩訶薩由此因縁。
T0220_.06.0905b16: 應學圓滿諸道相智。既學圓滿道相智已。應
T0220_.06.0905b17: 如實知一切有情隨眠意樂種種差別。應如
T0220_.06.0905b18: 實知地獄有情有地獄道地獄因果。知已方
T0220_.06.0905b19: 便遮障彼道及彼因果。應如實知傍生有情有
T0220_.06.0905b20: 傍生道傍生因果。知已方便遮障彼道及彼因
T0220_.06.0905b21: 果。應如實知鬼界有情有鬼界道鬼界因果。知
T0220_.06.0905b22: 已方便遮障彼道及彼因果。應如實知諸龍藥
T0220_.06.0905b23: 叉阿素洛緊
洛健達縛掲路茶具霍迦遮
T0220_.06.0905b24: 魯拏莫呼洛伽持呪神等各有彼道有彼因
T0220_.06.0905b25: 果。知已方便遮障彼道及彼因果。應如實知
T0220_.06.0905b26: 人道因果。應如實知四大王衆天三十三天
T0220_.06.0905b27: 夜摩天覩史多天樂變化天他化自在天諸道
T0220_.06.0905b28: 因果。應如實知梵衆天梵輔天梵會天大梵
T0220_.06.0905b29: 天諸道因果。應如實知光天少光天無量光
T0220_.06.0905c01: 天極光淨天諸道因果。應如實知淨天少淨
T0220_.06.0905c02: 天無量淨天遍淨天諸道因果。應如實知廣
T0220_.06.0905c03: 天少廣天無量廣天廣果天諸道因果。應如
T0220_.06.0905c04: 實知無想天諸道因果。應如實知無煩天無
T0220_.06.0905c05: 熱天善現天善見天色究竟天諸道因果。應
T0220_.06.0905c06: 如實知空無邊處天識無邊處天無所有處天
T0220_.06.0905c07: 非想非非想處天諸道因果。知已方便隨其
T0220_.06.0905c08: 所應。遮障彼道及彼因果。或勸攝受修證
T0220_.06.0905c09: 善法。應如實知四念住四正斷四神足五根
T0220_.06.0905c10: 五力七等覺支八聖道支及彼因果。應如實
T0220_.06.0905c11: 知空解脱門無相解脱門無願解脱門及彼因
T0220_.06.0905c12: 果。應如實知苦集滅道聖諦及彼因果。應如
T0220_.06.0905c13: 實知四靜慮四無量四無色定及彼因果。應
T0220_.06.0905c14: 如實知八解脱八勝處九次第定十遍處及彼
T0220_.06.0905c15: 因果。應如實知布施淨戒安忍精進靜慮般
T0220_.06.0905c16: 若波羅蜜多及彼因果。應如實知内空外空
T0220_.06.0905c17: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0905c18: 空無際空散空無變異空本性空自相空共相
T0220_.06.0905c19: 空一切法空不可得空無性空自性空無性自
T0220_.06.0905c20: 性空及彼因果。應如實知眞如法界法性不
T0220_.06.0905c21: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0905c22: 際虚空界不思議界及彼因果。應如實知一
T0220_.06.0905c23: 切三摩地門一切陀羅尼門及彼因果。應如
T0220_.06.0905c24: 實知五眼六神通及彼因果。應如實知菩薩
T0220_.06.0905c25: 十地及彼因果。應如實知佛十力四無所畏
T0220_.06.0905c26: 四無礙解十八佛不共法及彼因果。應如實
T0220_.06.0905c27: 知大慈大悲大喜大捨及彼因果。應如實知
T0220_.06.0905c28: 無忘失法恒住捨性及彼因果。應如實知一
T0220_.06.0905c29: 切智道相智一切相智及彼因果。應如實知
T0220_.06.0906a01: 諸聲聞道諸獨覺道諸菩薩道及彼因果。善
T0220_.06.0906a02: 現。是菩薩摩訶薩以如是道安立有情。若有
T0220_.06.0906a03: 情類應得預流果者。以預流果法而安立之。
T0220_.06.0906a04: 應得一來果者。以一來果法而安立之。應得
T0220_.06.0906a05: 不還果者。以不還果法而安立之。應得阿羅
T0220_.06.0906a06: 漢果者。以阿羅漢果法而安立之。應得獨覺
T0220_.06.0906a07: 菩提者。以獨覺菩提法而安立之。應得無上
T0220_.06.0906a08: 正等菩提者。以無上正等菩提法而安立之。
T0220_.06.0906a09: 善現。是名菩薩摩訶薩所應發起諸道相智。
T0220_.06.0906a10: 菩薩摩訶薩修學如是道相智已。於諸有情
T0220_.06.0906a11: 種種界性種種隨眠種種意樂皆善悟入。既
T0220_.06.0906a12: 悟入已隨其所宜爲説正法。皆令獲得利益
T0220_.06.0906a13: 安樂無空過者。何以故。善現。是菩薩摩訶薩
T0220_.06.0906a14: 善達有情諸根勝劣。如實了知諸有情類往
T0220_.06.0906a15: 還生死心心所法趣向差別。善現。諸菩薩摩
T0220_.06.0906a16: 訶薩應行如是諸道般若波羅蜜多。何以故。
T0220_.06.0906a17: 善現。一切聲聞所應學道。一切獨覺所應學
T0220_.06.0906a18: 道。一切菩薩摩訶薩所應學道。如是一切菩
T0220_.06.0906a19: 提分法。皆爲般若波羅蜜多所攝受故
T0220_.06.0906a20: 大般若波羅蜜多經卷第三百六十九
T0220_.06.0906a21:
T0220_.06.0906a22:
T0220_.06.0906a23:
T0220_.06.0906a24:大般若波羅蜜多經卷第三百七
T0220_.06.0906a25: 十
T0220_.06.0906a26: ＊三藏法師玄奘奉 詔譯
T0220_.06.0906a27: 初分遍學道品第六十四之五
T0220_.06.0906a28: 爾時具壽善現白佛言。世尊。若一切種菩提
T0220_.06.0906a29: 分法及諸菩提。如是一切皆非相應非不相
T0220_.06.0906b01: 應。無合無散無色無見。無對一相所謂無相。
T0220_.06.0906b02: 云何如是菩提分法能取菩提。世尊。皆非相
T0220_.06.0906b03: 應非不相應。無合無散無色無見。無對一相
T0220_.06.0906b04: 謂無相法。能於餘法有取有捨。世尊。譬如虚
T0220_.06.0906b05: 空於一切法無取無捨。自相空故。諸法亦爾
T0220_.06.0906b06: 自相皆空。非於餘法有取有捨。云何可説菩
T0220_.06.0906b07: 提分法能取菩提。佛言。善現。如是如是如汝
T0220_.06.0906b08: 所説。以一切法自相皆空無取無捨。然諸有
T0220_.06.0906b09: 情於一切法自相空義不能解了。哀愍彼故
T0220_.06.0906b10: 方便宜説菩提分法能取菩提。復次善現。若
T0220_.06.0906b11: 色若受想行識。若眼處若耳鼻舌身意處。若
T0220_.06.0906b12: 色處若聲香味觸法處。若眼界若耳鼻舌身
T0220_.06.0906b13: 意界。若色界若聲香味觸法界。若眼識界若
T0220_.06.0906b14: 耳鼻舌身意識界。若眼觸若耳鼻舌身意觸。
T0220_.06.0906b15: 若眼觸爲縁所生諸受若耳鼻舌身意觸爲縁
T0220_.06.0906b16: 所生諸受。若地界若水火風空識界。若無明
T0220_.06.0906b17: 若行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0906b18: 憂惱。若布施波羅蜜多若淨戒安忍精進靜慮
T0220_.06.0906b19: 般若波羅蜜多。若内空若外空内外空空空
T0220_.06.0906b20: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0906b21: 空無變異空本性空自相空共相空一切法空
T0220_.06.0906b22: 不可得空無性空自性空無性自性空。若眞
T0220_.06.0906b23: 如若法界法性不虚妄性不變異性平等性離
T0220_.06.0906b24: 生性法定法住實際虚空界不思議界。若初
T0220_.06.0906b25: 靜慮若第二第三第四靜慮。若慈無量若悲
T0220_.06.0906b26: 喜捨無量。若空無邊處若識無邊處無所有
T0220_.06.0906b27: 處非想非非想處。若四念住若四正斷四神
T0220_.06.0906b28: 足五根五力七等覺支八聖道支。若苦聖諦
T0220_.06.0906b29: 若集滅道聖諦。若空解脱門若無相無願解
T0220_.06.0906c01: 脱門。若八解脱若八勝處九次第定十遍處。
T0220_.06.0906c02: 若一切三摩地門若一切陀羅尼門。若極喜地
T0220_.06.0906c03: 若離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0906c04: 行地不動地善慧地法雲地。若五眼若六神
T0220_.06.0906c05: 通。若佛十力若四無所畏四無礙解十八佛
T0220_.06.0906c06: 不共法。若大慈若大悲大喜大捨。若無忘失
T0220_.06.0906c07: 法若恒住捨性。若一切智若道相智一切相
T0220_.06.0906c08: 智。若預流果若一來不還阿羅漢果獨覺菩
T0220_.06.0906c09: 提。若一切菩薩摩訶薩行。若永斷一切習氣
T0220_.06.0906c10: 相續諸佛無上正等菩提。若有爲界若無爲
T0220_.06.0906c11: 界。如是等一切法。於此聖法毘奈耶中。皆
T0220_.06.0906c12: 非相應非不相應。無合無散無色無見。無對
T0220_.06.0906c13: 一相所謂無相。佛爲饒益諸有情類令得正
T0220_.06.0906c14: 解入法實相。以世俗説非以勝義。善現。諸
T0220_.06.0906c15: 菩薩摩訶薩於如是一切法應學智見。學智
T0220_.06.0906c16: 見已如實通達如是諸法應可攝受。如是諸
T0220_.06.0906c17: 法不應攝受。世尊。菩薩摩訶薩於何等法學
T0220_.06.0906c18: 智見已如實通達不應攝受。於何等法學智
T0220_.06.0906c19: 見已如實通達應可攝受。善現。菩薩摩訶薩
T0220_.06.0906c20: 於諸聲聞獨覺地法。學智見已如實通達不
T0220_.06.0906c21: 應攝受。於一切智智相應諸法。學智見已如
T0220_.06.0906c22: 實通達一切種相應可攝受。善現。菩薩摩訶
T0220_.06.0906c23: 薩於此聖法毘奈耶中。應如是學甚深般若
T0220_.06.0906c24: 波羅蜜多
T0220_.06.0906c25: 爾時具壽善現白佛言。世尊。佛説聖法毘奈
T0220_.06.0906c26: 耶者。何等名聖法毘奈耶。佛言。善現。若諸
T0220_.06.0906c27: 聲聞。若諸獨覺。若諸菩薩摩訶薩。若諸如
T0220_.06.0906c28: 來應正等覺。如是一切皆與貪欲瞋恚愚癡。
T0220_.06.0906c29: 非相應非不相應。不合不散。皆與薩迦耶見
T0220_.06.0900a02: 應觀極喜地若我若無我。不可戲論故不應
T0220_.06.0900a03: 戲論。應觀離垢地乃至法雲地若我若無我。
T0220_.06.0900a04: 不可戲論故不應戲論。應觀極喜地若淨若
T0220_.06.0900a05: 不淨。不可戲論故不應戲論。應觀離垢地乃
T0220_.06.0900a06: 至法雲地若淨若不淨。不可戲論故不應戲
T0220_.06.0900a07: 論。應觀極喜地若寂靜若不寂靜。不可戲論
T0220_.06.0900a08: 故不應戲論。應觀離垢地乃至法雲地若寂
T0220_.06.0900a09: 靜若不寂靜。不可戲論故不應戲論。應觀極
T0220_.06.0900a10: 喜地若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900a11: 論。應觀離垢地乃至法雲地若遠離若不遠
T0220_.06.0900a12: 離。不可戲論故不應戲論。應觀極喜地若是
T0220_.06.0900a13: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900a14: 應觀離垢地乃至法雲地若是所遍知若非所
T0220_.06.0900a15: 遍知。不可戲論故不應戲論
T0220_.06.0900a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900a17: 觀五眼若常若無常。不可戲論故不應戲論。
T0220_.06.0900a18: 應觀六神通若常若無常。不可戲論故不應
T0220_.06.0900a19: 戲論。應觀五眼若樂若苦。不可戲論故不應
T0220_.06.0900a20: 戲論。應觀六神通若樂若苦。不可戲論故不
T0220_.06.0900a21: 應戲論。應觀五眼若我若無我。不可戲論
T0220_.06.0900a22: 故不應戲論。應觀六神通若我若無我。不可
T0220_.06.0900a23: 戲論故不應戲論。應觀五眼若淨若不淨。不
T0220_.06.0900a24: 可戲論故不應戲論。應觀六神通若淨若不
T0220_.06.0900a25: 淨。不可戲論故不應戲論。應觀五眼若寂靜
T0220_.06.0900a26: 若不寂靜。不可戲論故不應戲論。應觀六神
T0220_.06.0900a27: 通若寂靜若不寂靜。不可戲論故不應戲論。
T0220_.06.0900a28: 應觀五眼若遠離若不遠離。不可戲論故不
T0220_.06.0900a29: 應戲論。應觀六神通若遠離若不遠離。不可
T0220_.06.0900b01: 戲論故不應戲論。應觀五眼若是所遍知若
T0220_.06.0900b02: 非所遍知。不可戲論故不應戲論。應觀六神
T0220_.06.0900b03: 通若是所遍知若非所遍知。不可戲論故不
T0220_.06.0900b04: 應戲論
T0220_.06.0900b05: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900b06: 觀佛十力若常若無常。不可戲論故不應戲
T0220_.06.0900b07: 論。應觀四無所畏四無礙解十八佛不共法
T0220_.06.0900b08: 若常若無常。不可戲論故不應戲論。應觀佛
T0220_.06.0900b09: 十力若樂若苦。不可戲論故不應戲論。應觀
T0220_.06.0900b10: 四無所畏四無礙解十八佛不共法若樂若
T0220_.06.0900b11: 苦。不可戲論故不應戲論。應觀佛十力若我
T0220_.06.0900b12: 若無我。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b13: 畏四無礙解十八佛不共法若我若無我。不
T0220_.06.0900b14: 可戲論故不應戲論。應觀佛十力若淨若不
T0220_.06.0900b15: 淨。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b16: 無礙解十八佛不共法若淨若不淨。不可戲
T0220_.06.0900b17: 論故不應戲論。應觀佛十力若寂靜若不寂
T0220_.06.0900b18: 靜。不可戲論故不應戲論。應觀四無所畏四
T0220_.06.0900b19: 無礙解十八佛不共法若寂靜若不寂靜。不
T0220_.06.0900b20: 可戲論故不應戲論。應觀佛十力若遠離若
T0220_.06.0900b21: 不遠離。不可戲論故不應戲論。應觀四無所
T0220_.06.0900b22: 畏四無礙解十八佛不共法若遠離若不遠
T0220_.06.0900b23: 離。不可戲論故不應戲論。應觀佛十力若是
T0220_.06.0900b24: 所遍知若非所遍知。不可戲論故不應戲論。
T0220_.06.0900b25: 應觀四無所畏四無礙解十八佛不共法若是
T0220_.06.0900b26: 所遍知若非所遍知。不可戲論故不應戲
T0220_.06.0900b27: 論
T0220_.06.0900b28: 大般若波羅蜜多經卷第三百六十八
T0220_.06.0900b29:
T0220_.06.0900c01:
T0220_.06.0900c02:
T0220_.06.0900c03:
T0220_.06.0900c04: 十九
T0220_.06.0900c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0900c06: 初分遍學道品第六十四之四
T0220_.06.0900c07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c08: 觀大慈若常若無常。不可戲論故不應戲論。
T0220_.06.0900c09: 應觀大悲大喜大捨若常若無常。不可戲論
T0220_.06.0900c10: 故不應戲論。應觀大慈若樂若苦。不可戲論
T0220_.06.0900c11: 故不應戲論。應觀大悲大喜大捨若樂若苦。
T0220_.06.0900c12: 不可戲論故不應戲論。應觀大慈若我若無
T0220_.06.0900c13: 我。不可戲論故不應戲論。應觀大悲大喜大
T0220_.06.0900c14: 捨若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0900c15: 大慈若淨若不淨。不可戲論故不應戲論。應
T0220_.06.0900c16: 觀大悲大喜大捨若淨若不淨。不可戲論故
T0220_.06.0900c17: 不應戲論。應觀大慈若寂靜若不寂靜。不可
T0220_.06.0900c18: 戲論故不應戲論。應觀大悲大喜大捨若寂
T0220_.06.0900c19: 靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0900c20: 大慈若遠離若不遠離。不可戲論故不應戲
T0220_.06.0900c21: 論。應觀大悲大喜大捨若遠離若不遠離。
T0220_.06.0900c22: 不可戲論故不應戲論。應觀大慈若是所遍
T0220_.06.0900c23: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0900c24: 大悲大喜大捨若是所遍知若非所遍知。不
T0220_.06.0900c25: 可戲論故不應戲論
T0220_.06.0900c26: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0900c27: 觀無忘失法若常若無常。不可戲論故不應
T0220_.06.0900c28: 戲論。應觀恒住捨性若常若無常不可戲論
T0220_.06.0900c29: 故不應戲論。應觀無忘失法若樂若苦。不可
T0220_.06.0901a01: 戲論故不應戲論。應觀恒住捨性若樂若苦。
T0220_.06.0901a02: 不可戲論故不應戲論。應觀無忘失法若我
T0220_.06.0901a03: 若無我。不可戲論故不應戲論。應觀恒住捨
T0220_.06.0901a04: 性若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901a05: 無忘失法若淨若不淨。不可戲論故不應戲
T0220_.06.0901a06: 論。應觀恒住捨性若淨若不淨。不可戲論故
T0220_.06.0901a07: 不應戲論。應觀無忘失法若寂靜若不寂靜。
T0220_.06.0901a08: 不可戲論故不應戲論。應觀恒住捨性若寂
T0220_.06.0901a09: 靜若不寂靜。不可戲論故不應戲論。應觀無
T0220_.06.0901a10: 忘失法若遠離若不遠離。不可戲論故不應
T0220_.06.0901a11: 戲論。應觀恒住捨性若遠離若不遠離。不可
T0220_.06.0901a12: 戲論故不應戲論。應觀無忘失法若是所遍
T0220_.06.0901a13: 知若非所遍知。不可戲論故不應戲論。應觀
T0220_.06.0901a14: 恒住捨性若是所遍知若非所遍知。不可戲
T0220_.06.0901a15: 論故不應戲論
T0220_.06.0901a16: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901a17: 觀一切智若常若無常。不可戲論故不應戲
T0220_.06.0901a18: 論。應觀道相智一切相智若常若無常。不可
T0220_.06.0901a19: 戲論故不應戲論。應觀一切智若樂若苦。不
T0220_.06.0901a20: 可戲論故不應戲論。應觀道相智一切相智
T0220_.06.0901a21: 若樂若苦。不可戲論故不應戲論。應觀一切
T0220_.06.0901a22: 智若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901a23: 道相智一切相智若我若無我。不可戲論故
T0220_.06.0901a24: 不應戲論。應觀一切智若淨若不淨。不可戲
T0220_.06.0901a25: 論故不應戲論。應觀道相智一切相智若淨
T0220_.06.0901a26: 若不淨。不可戲論故不應戲論。應觀一切智
T0220_.06.0901a27: 若寂靜若不寂靜。不可戲論故不應戲論。應
T0220_.06.0901a28: 觀道相智一切相智若寂靜若不寂靜。不可
T0220_.06.0901a29: 戲論故不應戲論。應觀一切智若遠離若不
T0220_.06.0901b01: 遠離。不可戲論故不應戲論。應觀道相智一
T0220_.06.0901b02: 切相智若遠離若不遠離。不可戲論故不應
T0220_.06.0901b03: 戲論。應觀一切智若是所遍知若非所遍知。
T0220_.06.0901b04: 不可戲論故不應戲論。應觀道相智一切相
T0220_.06.0901b05: 智若是所遍知若非所遍知。不可戲論故不
T0220_.06.0901b06: 應戲論
T0220_.06.0901b07: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901b08: 觀預流果若常若無常。不可戲論故不應戲
T0220_.06.0901b09: 論。應觀一來不還阿羅漢果獨覺菩提若常
T0220_.06.0901b10: 若無常。不可戲論故不應戲論。應觀預流果
T0220_.06.0901b11: 若樂若苦。不可戲論故不應戲論。應觀一來
T0220_.06.0901b12: 不還阿羅漢果獨覺菩提若樂若苦。不可戲
T0220_.06.0901b13: 論故不應戲論。應觀預流果若我若無我。不
T0220_.06.0901b14: 可戲論故不應戲論。應觀一來不還阿羅漢
T0220_.06.0901b15: 果獨覺菩提若我若無我。不可戲論故不應
T0220_.06.0901b16: 戲論。應觀預流果若淨若不淨。不可戲論故
T0220_.06.0901b17: 不應戲論。應觀一來不還阿羅漢果獨覺菩
T0220_.06.0901b18: 提若淨若不淨。不可戲論故不應戲論。應觀
T0220_.06.0901b19: 預流果若寂靜若不寂靜。不可戲論故不應
T0220_.06.0901b20: 戲論。應觀一來不還阿羅漢果獨覺菩提若
T0220_.06.0901b21: 寂靜若不寂靜。不可戲論故不應戲論。應觀
T0220_.06.0901b22: 預流果若遠離若不遠離。不可戲論故不應
T0220_.06.0901b23: 戲論。應觀一來不還阿羅漢果獨覺菩提若
T0220_.06.0901b24: 遠離若不遠離。不可戲論故不應戲論。應觀
T0220_.06.0901b25: 預流果若是所遍知若非所遍知。不可戲論
T0220_.06.0901b26: 故不應戲論。應觀一來不還阿羅漢果獨覺
T0220_.06.0901b27: 菩提若是所遍知若非所遍知。不可戲論故
T0220_.06.0901b28: 不應戲論
T0220_.06.0901b29: 善現。菩薩摩訶薩行深般若波羅蜜多時。應
T0220_.06.0901c01: 觀一切菩薩摩訶薩行若常若無常。不可戲
T0220_.06.0901c02: 論故不應戲論。應觀諸佛無上正等菩提若
T0220_.06.0901c03: 常若無常。不可戲論故不應戲論。應觀一切
T0220_.06.0901c04: 菩薩摩訶薩行若樂若苦。不可戲論故不應
T0220_.06.0901c05: 戲論。應觀諸佛無上正等菩提若樂若苦。不
T0220_.06.0901c06: 可戲論故不應戲論。應觀一切菩薩摩訶薩
T0220_.06.0901c07: 行若我若無我。不可戲論故不應戲論。應觀
T0220_.06.0901c08: 諸佛無上正等菩提若我若無我。不可戲論
T0220_.06.0901c09: 故不應戲論。應觀一切菩薩摩訶薩行若淨
T0220_.06.0901c10: 若不淨。不可戲論故不應戲論。應觀諸佛無
T0220_.06.0901c11: 上正等菩提若淨若不淨。不可戲論故不應
T0220_.06.0901c12: 戲論。應觀一切菩薩摩訶薩行若寂靜若不
T0220_.06.0901c13: 寂靜。不可戲論故不應戲論。應觀諸佛無上
T0220_.06.0901c14: 正等菩提若寂靜若不寂靜。不可戲論故不
T0220_.06.0901c15: 應戲論。應觀一切菩薩摩訶薩行若遠離若
T0220_.06.0901c16: 不遠離。不可戲論故不應戲論。應觀諸佛無
T0220_.06.0901c17: 上正等菩提若遠離若不遠離。不可戲論故
T0220_.06.0901c18: 不應戲論。應觀一切菩薩摩訶薩行若是所
T0220_.06.0901c19: 遍知若非所遍知。不可戲論故不應戲論。應
T0220_.06.0901c20: 觀諸佛無上正等菩提若是所遍知若非所遍
T0220_.06.0901c21: 知。不可戲論故不應戲論
T0220_.06.0901c22: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0901c23: 時。應觀苦聖諦若應遍知若不應遍知。不可
T0220_.06.0901c24: 戲論故不應戲論。應觀集聖諦若應永斷若
T0220_.06.0901c25: 不應永斷。不可戲論故不應戲論。應觀滅聖
T0220_.06.0901c26: 諦若應作證若不應作證。不可戲論故不應
T0220_.06.0901c27: 戲論。應觀道聖諦若應修習若不應修習。不
T0220_.06.0901c28: 可戲論故不應戲論。善現。菩薩摩訶薩行深
T0220_.06.0901c29: 般若波羅蜜多時。應觀四靜慮若應修若不
T0220_.06.0902a01: 應修。不可戲論故不應戲論。應觀四無量四
T0220_.06.0902a02: 無色定若應修若不應修。不可戲論故不應
T0220_.06.0902a03: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0902a04: 時。應觀四念住若應修若不應修。不可戲論
T0220_.06.0902a05: 故不應戲論。應觀四正斷四神足五根五力
T0220_.06.0902a06: 七等覺支八聖道支若應修若不應修。不可
T0220_.06.0902a07: 戲論故不應戲論。善現。菩薩摩訶薩行深般
T0220_.06.0902a08: 若波羅蜜多時。應觀空解脱門若應修若不
T0220_.06.0902a09: 應修。不可戲論故不應戲論。應觀無相無願
T0220_.06.0902a10: 解脱門若應修若不應修。不可戲論故不應
T0220_.06.0902a11: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0902a12: 時。應觀八解脱若應修若不應修。不可戲論
T0220_.06.0902a13: 故不應戲論。應觀八勝處九次第定十遍處
T0220_.06.0902a14: 若應修若不應修。不可戲論故不應戲論。善
T0220_.06.0902a15: 現。菩薩摩訶薩行深般若波羅蜜多時。應觀
T0220_.06.0902a16: 五眼若應修若不應修。不可戲論故不應戲
T0220_.06.0902a17: 論。應觀六神通若應修若不應修。不可戲論
T0220_.06.0902a18: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902a19: 羅蜜多時。應觀預流果若應超若不應超。不
T0220_.06.0902a20: 可戲論故不應戲論。應觀一來不還阿羅漢
T0220_.06.0902a21: 果獨覺菩提若應超若不應超。不可戲論故
T0220_.06.0902a22: 不應戲論。善現。菩薩摩訶薩行深般若波羅
T0220_.06.0902a23: 蜜多時。應觀布施波羅蜜多若應行若不應
T0220_.06.0902a24: 行。不可戲論故不應戲論。應觀淨戒安忍精
T0220_.06.0902a25: 進靜慮般若波羅蜜多若應行若不應行。不
T0220_.06.0902a26: 可戲論故不應戲論。善現。菩薩摩訶薩行深
T0220_.06.0902a27: 般若波羅蜜多時。應觀内空若應住若不應
T0220_.06.0902a28: 住。不可戲論故不應戲論。應觀外空内外空
T0220_.06.0902b01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0902b02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0902b03: 法空不可得空無性空自性空無性自性空若
T0220_.06.0902b04: 應住若不應住。不可戲論故不應戲論。善現。
T0220_.06.0902b05: 菩薩摩訶薩行深般若波羅蜜多時。應觀眞
T0220_.06.0902b06: 如若應住若不應住。不可戲論故不應戲論。
T0220_.06.0902b07: 應觀法界法性不虚妄性不變異性平等性離
T0220_.06.0902b08: 生性法定法住實際虚空界不思議界若應住
T0220_.06.0902b09: 若不應住。不可戲論故不應戲論。善現。菩
T0220_.06.0902b10: 薩摩訶薩行深般若波羅蜜多時。應觀菩薩
T0220_.06.0902b11: 正性離生若應趣入若不應趣入。不可戲論
T0220_.06.0902b12: 故不應戲論。應觀菩薩十地正行若應圓滿
T0220_.06.0902b13: 若不應圓滿。不可戲論故不應戲論。善現。
T0220_.06.0902b14: 菩薩摩訶薩行深般若波羅蜜多時。應觀一
T0220_.06.0902b15: 切有情若應成熟若不應成熟。不可戲論故
T0220_.06.0902b16: 不應戲論。應觀一切佛土若應嚴淨若不應
T0220_.06.0902b17: 嚴淨。不可戲論故不應戲論。善現。菩薩摩
T0220_.06.0902b18: 訶薩行深般若波羅蜜多時。應觀佛十力若
T0220_.06.0902b19: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902b20: 四無所畏四無礙解十八佛不共法若應起若
T0220_.06.0902b21: 不應起。不可戲論故不應戲論。善現。菩薩
T0220_.06.0902b22: 摩訶薩行深般若波羅蜜多時。應觀大慈若
T0220_.06.0902b23: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902b24: 大悲大喜大捨若應起若不應起。不可戲論
T0220_.06.0902b25: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902b26: 羅蜜多時。應觀無忘失法若應起若不應起。
T0220_.06.0902b27: 不可戲論故不應戲論。應觀恒住捨性若應
T0220_.06.0902b28: 起若不應起。不可戲論故不應戲論。善現。
T0220_.06.0902c01: 菩薩摩訶薩行深般若波羅蜜多時。應觀一
T0220_.06.0902c02: 切智若應起若不應起。不可戲論故不應戲
T0220_.06.0902c03: 論。應觀道相智一切相智若應起若不應起。
T0220_.06.0902c04: 不可戲論故不應戲論。善現。菩薩摩訶薩行
T0220_.06.0902c05: 深般若波羅蜜多時。應觀一切三摩地門若
T0220_.06.0902c06: 應起若不應起。不可戲論故不應戲論。應觀
T0220_.06.0902c07: 一切陀羅尼門若應起若不應起。不可戲論
T0220_.06.0902c08: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902c09: 羅蜜多時。應觀一切煩惱習氣相續若應斷
T0220_.06.0902c10: 若不應斷。不可戲論故不應戲論。應觀諸佛
T0220_.06.0902c11: 無上正等菩提若應證若不應證。不可戲論
T0220_.06.0902c12: 故不應戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0902c13: 羅蜜多時。應觀如是等一切法及諸有情。皆
T0220_.06.0902c14: 不可戲論故不應戲論
T0220_.06.0902c15: 何以故。善現。以一切法有性不能戲論。有性
T0220_.06.0902c16: 無性不能戲論。無性有性不能戲論。無性無
T0220_.06.0902c17: 性不能戲論。有性離有無性法不可得。若能
T0220_.06.0902c18: 戲論。若所戲論。若戲論處。都無所有。是故
T0220_.06.0902c19: 善現。色無戲論。受想行識無戲論。眼處無戲
T0220_.06.0902c20: 論。耳鼻舌身意處無戲論。色處無戲論。聲
T0220_.06.0902c21: 香味觸法處無戲論。眼界無戲論。耳鼻舌身
T0220_.06.0902c22: 意界無戲論。色界無戲論。聲香味觸法界無
T0220_.06.0902c23: 戲論。眼識界無戲論。耳鼻舌身意識界無戲
T0220_.06.0902c24: 論。眼觸無戲論。耳鼻舌身意觸無戲論。眼觸
T0220_.06.0902c25: 爲縁所生諸受無戲論。耳鼻舌身意觸爲縁
T0220_.06.0902c26: 所生諸受無戲論。地界無戲論。水火風空識
T0220_.06.0902c27: 界無戲論。無明無戲論。行識名色六處觸受
T0220_.06.0902c28: 愛取有生老死愁歎苦憂惱無戲論。布施波
T0220_.06.0903a01: 羅蜜多無戲論。淨戒安忍精進靜慮般若波
T0220_.06.0903a02: 羅蜜多無戲論。内空無戲論。外空内外空空
T0220_.06.0903a03: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0903a04: 散空無變異空本性空自相空共相空一切法
T0220_.06.0903a05: 空不可得空無性空自性空無性自性空無戲
T0220_.06.0903a06: 論。眞如無戲論。法界法性不虚妄性不變異
T0220_.06.0903a07: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0903a08: 議界無戲論。四念住無戲論。四正斷四神足
T0220_.06.0903a09: 五根五力七等覺支八聖道支無戲論。苦聖
T0220_.06.0903a10: 諦無戲論。集滅道聖諦無戲論。四靜慮無戲
T0220_.06.0903a11: 論。四無量四無色定無戲論。八解脱無戲論。
T0220_.06.0903a12: 八勝處九次第定十遍處無戲論。一切三摩
T0220_.06.0903a13: 地門無戲論一切陀羅尼門無戲論。空解脱
T0220_.06.0903a14: 門無戲論。無相無願解脱門無戲論。極喜地
T0220_.06.0903a15: 無戲論。離垢地發光地焔慧地極難勝地現
T0220_.06.0903a16: 前地遠行地不動地善慧地法雲地無戲論。
T0220_.06.0903a17: 五眼無戲論。六神通無戲論。佛十力無戲論。
T0220_.06.0903a18: 四無所畏四無礙解十八佛不共法無戲論。
T0220_.06.0903a19: 大慈無戲論。大悲大喜大捨無戲論。無忘失
T0220_.06.0903a20: 法無戲論。恒住捨性無戲論。一切智無戲論。
T0220_.06.0903a21: 道相智一切相智無戲論。預流果無戲論。一
T0220_.06.0903a22: 來不還阿羅漢果獨覺菩提無戲論。一切菩
T0220_.06.0903a23: 薩摩訶薩行無戲論。永斷一切煩惱習氣相
T0220_.06.0903a24: 續無戲論。諸佛無上正等菩提無戲論。如是
T0220_.06.0903a25: 善現。諸菩薩摩訶薩應行無戲論甚深般若
T0220_.06.0903a26: 波羅蜜多
T0220_.06.0903a27: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0903a28: 深般若波羅蜜多時。云何觀一切法皆無戲
T0220_.06.0903a29: 論。佛言。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0903b01: 多時。觀色無自性。觀受想行識無自性。若
T0220_.06.0903b02: 法無自性則不應戲論。是故色無戲論。受想
T0220_.06.0903b03: 行識亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903b04: 波羅蜜多時。觀眼處無自性。觀耳鼻舌身意
T0220_.06.0903b05: 處無自性。若法無自性則不應戲論。是故眼
T0220_.06.0903b06: 處無戲論。耳鼻舌身意處亦無戲論。善現。
T0220_.06.0903b07: 菩薩摩訶薩行深般若波羅蜜多時。觀色處
T0220_.06.0903b08: 無自性。觀聲香味觸法處無自性。若法無自
T0220_.06.0903b09: 性。則不應戲論。是故色處無戲論。聲香味
T0220_.06.0903b10: 觸法處亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903b11: 若波羅蜜多時。觀眼界無自性。觀耳鼻舌身
T0220_.06.0903b12: 意界無自性。若法無自性則不應戲論。是故
T0220_.06.0903b13: 眼界無戲論。耳鼻舌身意界亦無戲論。善現。
T0220_.06.0903b14: 菩薩摩訶薩行深般若波羅蜜多時。觀色界
T0220_.06.0903b15: 無自性。觀聲香味觸法界無自性。若法無自
T0220_.06.0903b16: 性則不應戲論。是故色界無戲論。聲香味觸
T0220_.06.0903b17: 法界亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903b18: 波羅蜜多時。觀眼識界無自性。觀耳鼻舌身
T0220_.06.0903b19: 意識界無自性。若法無自性則不應戲論。是
T0220_.06.0903b20: 故眼識界無戲論。耳鼻舌身意識界亦無戲
T0220_.06.0903b21: 論。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0903b22: 觀眼觸無自性。觀耳鼻舌身意觸無自性。若
T0220_.06.0903b23: 法無自性則不應戲論。是故眼觸無戲論。耳
T0220_.06.0903b24: 鼻舌身意觸亦無戲論。善現。菩薩摩訶薩行
T0220_.06.0903b25: 深般若波羅蜜多時。觀眼觸爲縁所生諸受
T0220_.06.0903b26: 無自性。觀耳鼻舌身意觸爲縁所生諸受無
T0220_.06.0903b27: 自性。若法無自性則不應戲論。是故眼觸爲
T0220_.06.0903b28: 縁所生諸受無戲論。耳鼻舌身意觸爲縁所
T0220_.06.0903b29: 生諸受亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903c01: 若波羅蜜多時。觀地界無自性。觀水火風空
T0220_.06.0903c02: 識界無自性。若法無自性則不應戲論。是故
T0220_.06.0903c03: 地界無戲論。水火風空識界亦無戲論。善現。
T0220_.06.0903c04: 菩薩摩訶薩行深般若波羅蜜多時。觀無明
T0220_.06.0903c05: 無自性。觀行識名色六處觸受愛取有生老
T0220_.06.0903c06: 死愁歎苦憂惱無自性。若法無自性則不應
T0220_.06.0903c07: 戲論。是故無明無戲論。行乃至老死愁歎苦
T0220_.06.0903c08: 憂惱亦無戲論。善現。菩薩摩訶薩行深般若
T0220_.06.0903c09: 波羅蜜多時。觀布施波羅蜜多無自性。觀淨
T0220_.06.0903c10: 戒安忍精進靜慮般若波羅蜜多無自性。若
T0220_.06.0903c11: 法無自性則不應戲論。是故布施波羅蜜多
T0220_.06.0903c12: 無戲論。淨戒乃至般若波羅蜜多亦無戲論。
T0220_.06.0903c13: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0903c14: 内空無自性。觀外空内外空空空大空勝義空
T0220_.06.0903c15: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0903c16: 本性空自相空共相空一切法空不可得空無
T0220_.06.0903c17: 性空自性空無性自性空無自性。若法無自性
T0220_.06.0903c18: 則不應戲論。是故内空無戲論。外空乃至無
T0220_.06.0903c19: 性自性空亦無戲論。善現。菩薩摩訶薩行深
T0220_.06.0903c20: 般若波羅蜜多時。觀眞如無自性。觀法界法
T0220_.06.0903c21: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0903c22: 住實際虚空界不思議界無自性。若法無自性
T0220_.06.0903c23: 則不應戲論。是故眞如無戲論。法界乃至不
T0220_.06.0903c24: 思議界亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0903c25: 若波羅蜜多時。觀四念住無自性觀四正斷四
T0220_.06.0903c26: 神足五根五力七等覺支八聖道支無自性。若
T0220_.06.0903c27: 法無自性則不應戲論。是故四念住無戲論。
T0220_.06.0903c28: 四正斷乃至八聖道支亦無戲論。善現。菩薩
T0220_.06.0903c29: 摩訶薩行深般若波羅蜜多時。觀苦聖諦無
T0220_.06.0904a01: 自性。觀集滅道聖諦無自性。若法無自性則
T0220_.06.0904a02: 不應戲論。是故苦聖諦無戲論。集滅道聖諦
T0220_.06.0904a03: 亦無戲論。善現。菩薩摩訶薩行深般若波
T0220_.06.0904a04: 羅蜜多時。觀四靜慮無自性。觀四無量四無
T0220_.06.0904a05: 色定無自性。若法無自性則不應戲論。是故
T0220_.06.0904a06: 四靜慮無戲論。四無量四無色定亦無戲論。
T0220_.06.0904a07: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a08: 八解脱無自性。觀八勝處九次第定十遍處
T0220_.06.0904a09: 無自性。若法無自性則不應戲論。是故八解
T0220_.06.0904a10: 脱無戲論。八勝處九次第定十遍處亦無戲
T0220_.06.0904a11: 論。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0904a12: 觀一切三摩地門無自性。觀一切陀羅尼門
T0220_.06.0904a13: 無自性。若法無自性則不應戲論。是故一切
T0220_.06.0904a14: 三摩地門無戲論。一切陀羅尼門亦無戲論。
T0220_.06.0904a15: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a16: 空解脱門無自性。觀無相無願解脱門無自
T0220_.06.0904a17: 性。若法無自性則不應戲論。是故空解脱門
T0220_.06.0904a18: 無戲論。無相無願解脱門亦無戲論。善現。菩
T0220_.06.0904a19: 薩摩訶薩行深般若波羅蜜多時。觀極喜地
T0220_.06.0904a20: 無自性。觀離垢地發光地焔慧地極難勝地
T0220_.06.0904a21: 現前地遠行地不動地善慧地法雲地無自
T0220_.06.0904a22: 性。若法無自性則不應戲論。是故極喜地無
T0220_.06.0904a23: 戲論。離垢地乃至法雲地亦無戲論。善現。
T0220_.06.0904a24: 菩薩摩訶薩行深般若波羅蜜多時。觀五眼
T0220_.06.0904a25: 無自性。觀六神通無自性。若法無自性則不
T0220_.06.0904a26: 應戲論。是故五眼無戲論。六神通亦無戲論。
T0220_.06.0904a27: 善現。菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.06.0904a28: 佛十力無自性。觀四無所畏四無礙解十八佛
T0220_.06.0904a29: 不共法無自性。若法無自性則不應戲論。是
T0220_.06.0904b01: 故佛十力無戲論。四無所畏四無礙解十八
T0220_.06.0904b02: 佛不共法亦無戲論。善現。菩薩摩訶薩行深
T0220_.06.0904b03: 般若波羅蜜多時。觀大慈無自性。觀大悲大
T0220_.06.0904b04: 喜大捨無自性。若法無自性則不應戲論。是
T0220_.06.0904b05: 故大慈無戲論。大悲大喜大捨亦無戲論。善
T0220_.06.0904b06: 現。菩薩摩訶薩行深般若波羅蜜多時。觀無
T0220_.06.0904b07: 忘失法無自性。觀恒住捨性無自性。若法無
T0220_.06.0904b08: 自性則不應戲論。是故無忘失法無戲論。恒
T0220_.06.0904b09: 住捨性亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0904b10: 若波羅蜜多時。觀一切智無自性。觀道相智
T0220_.06.0904b11: 一切相智無自性。若法無自性則不應戲論。
T0220_.06.0904b12: 是故一切智無戲論。道相智一切相智亦無
T0220_.06.0904b13: 戲論。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0904b14: 時。觀預流果無自性。觀一來不還阿羅漢果
T0220_.06.0904b15: 獨覺菩提無自性。若法無自性則不應戲論。
T0220_.06.0904b16: 是故預流果無戲論。一來不還阿羅漢果獨
T0220_.06.0904b17: 覺菩提亦無戲論。善現。菩薩摩訶薩行深般
T0220_.06.0904b18: 若波羅蜜多時。觀一切菩薩摩訶薩行無自
T0220_.06.0904b19: 性。觀永斷一切煩惱習氣相續諸佛無上正
T0220_.06.0904b20: 等菩提無自性。若法無自性則不應戲論。是
T0220_.06.0904b21: 故一切菩薩摩訶薩行無戲論。永斷一切煩
T0220_.06.0904b22: 惱習氣相續諸佛無上正等菩提亦無戲論。
T0220_.06.0904b23: 善現。菩薩摩訶薩若能如是行無戲論甚深
T0220_.06.0904b24: 般若波羅蜜多。達一切法無自性故皆無戲
T0220_.06.0904b25: 論。便入菩薩正性離生
T0220_.06.0904b26: 爾時具壽善現白佛言。世尊。若一切法皆無
T0220_.06.0904b27: 自性。亦無戲論而可得者。菩薩摩訶薩用何
T0220_.06.0904b28: 等道得入菩薩正性離生。爲用聲聞道。爲用
T0220_.06.0904b29: 獨覺道。爲用佛道耶。佛言。善現。菩薩摩訶薩
T0220_.06.0904c01: 非用聲聞道。非用獨覺道。非用佛道。得入菩
T0220_.06.0904c02: 薩正性離生。然諸菩薩摩訶薩。於一切道先
T0220_.06.0904c03: 遍學已。用菩薩道而入菩薩正性離生。善現。
T0220_.06.0904c04: 如第八者。先學諸道後用自道。乃能證入正
T0220_.06.0904c05: 性離生。乃至未起無學果道。猶未證得阿羅
T0220_.06.0904c06: 漢果。菩薩摩訶薩亦復如是。於一切道先遍
T0220_.06.0904c07: 學已。用菩薩道得入菩薩正性離生。乃至未
T0220_.06.0904c08: 起金剛喩定。猶未能得一切智智。若起此定
T0220_.06.0904c09: 以一刹那相應妙慧。乃能證得一切智智
T0220_.06.0904c10: 具壽善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.06.0904c11: 欲圓滿一切相智。於一切道先遍學已。用菩
T0220_.06.0904c12: 薩道而入菩薩正性離生位者。世尊。豈不第
T0220_.06.0904c13: 八道異。預流果道異。一來向道異。一來果
T0220_.06.0904c14: 道異。不還向道異。不還果道異。阿羅漢向
T0220_.06.0904c15: 道異。阿羅漢果道異。獨覺道異。如來道異。
T0220_.06.0904c16: 世尊。如是諸道既各有異。諸菩薩摩訶薩爲
T0220_.06.0904c17: 欲圓滿一切相智。於一切道要遍學已。方入
T0220_.06.0904c18: 菩薩正性離生。是菩薩摩訶薩若起第八道
T0220_.06.0904c19: 時應成第八。若起具見道時應成道預流果。
T0220_.06.0904c20: 若起進修道時應成一來向。或成一來果。或
T0220_.06.0904c21: 成不還向。或成不還果。或成阿羅漢向。若起
T0220_.06.0904c22: 無學道時應成阿羅漢果。若起獨覺道時應
T0220_.06.0904c23: 成獨覺菩提。世尊。若菩薩摩訶薩成第八已
T0220_.06.0904c24: 能入菩薩正性離生。無有是處。不入菩薩正
T0220_.06.0904c25: 性離生而能證得一切智智。亦無是處。世尊。
T0220_.06.0904c26: 若菩薩摩訶薩成預流果。或成一來向。或成
T0220_.06.0904c27: 一來果。或成不還向。或成不還果。或成阿
T0220_.06.0904c28: 羅漢向。或成阿羅漢果。或成獨覺菩提已。能
T0220_.06.0904c29: 入菩薩正性離生。無有是處。不入菩薩正性
T0220_.06.0905a01: 離生而能證得一切智智。亦無是處。世尊。云
T0220_.06.0905a02: 何令我如實了知諸菩薩摩訶薩於一切道要
T0220_.06.0905a03: 遍學已方入菩薩正性離生而不違理。佛言。
T0220_.06.0905a04: 善現。如是如是如汝所説。若菩薩摩訶薩成
T0220_.06.0905a05: 第八已能入菩薩正性離生。無有是處。不入
T0220_.06.0905a06: 菩薩正性離生而能證得一切智智。亦無是
T0220_.06.0905a07: 處。若菩薩摩訶薩成預流果。或成一來向。或
T0220_.06.0905a08: 成一來果。或成不還向。或成不還果。或成阿
T0220_.06.0905a09: 羅漢向或成阿羅漢果。或成獨覺菩提已能入
T0220_.06.0905a10: 菩薩正性離生。無有是處。不入菩薩正性離
T0220_.06.0905a11: 生而能證得一切智智。亦無是處。然諸菩薩
T0220_.06.0905a12: 摩訶薩於一切道要遍學已方入菩薩正性離
T0220_.06.0905a13: 生。亦不違理。謂諸菩薩摩訶薩從初發心勇
T0220_.06.0905a14: 猛正勤修行布施淨戒安忍精進靜慮般若波
T0220_.06.0905a15: 羅蜜多。以勝智見超過八地。何等爲八。謂淨
T0220_.06.0905a16: 觀地種性地第八地見地薄地離欲地已辦
T0220_.06.0905a17: 地獨覺地。是菩薩摩訶薩雖於如是所説八
T0220_.06.0905a18: 地皆遍修學。而能以勝智見超過。用道相智
T0220_.06.0905a19: 而入菩薩正性離生。既入菩薩正性離生位
T0220_.06.0905a20: 已。復用一切相智永斷一切習氣相續入如來
T0220_.06.0905a21: 地。爾乃成就一切智智。善現。是菩薩摩訶薩
T0220_.06.0905a22: 所學第八若智若斷皆是菩薩摩訶薩忍。是
T0220_.06.0905a23: 菩薩摩訶薩所學預流若智若斷。及一來不還
T0220_.06.0905a24: 阿羅漢獨覺若智若斷。亦是菩薩摩訶薩忍。
T0220_.06.0905a25: 善現。是菩薩摩訶薩遍學聲聞及獨覺等諸
T0220_.06.0905a26: 所有道。得圓滿已用道相智趣入菩薩正性
T0220_.06.0905a27: 離生。既入菩薩正性離生位已。復用一切相
T0220_.06.0905a28: 智永斷一切習氣相續入如來地。方得成就
T0220_.06.0905a29: 一切智智。如是善現。菩薩摩訶薩於一切道
T0220_.06.0905b01: 皆遍修學。得圓滿已方證無上正等菩提。既
T0220_.06.0905b02: 證無上正等菩提。以果饒益諸有情類
T0220_.06.0905b03: 爾時具壽善現白佛言。世尊。如佛所説一切
T0220_.06.0905b04: 道相。若聲聞道。若獨覺道。若諸佛道。於佛道
T0220_.06.0905b05: 中。諸菩薩摩訶薩。云何當起道相智道。佛
T0220_.06.0905b06: 言。善現。諸菩薩摩訶薩應起一切淨道相智。
T0220_.06.0905b07: 世尊。云何菩薩摩訶薩當起一切淨道相智。
T0220_.06.0905b08: 善現。若諸行状相能顯發起淨道相智。是菩
T0220_.06.0905b09: 薩摩訶薩。遍於如是諸行状相皆現等覺。現
T0220_.06.0905b10: 等覺已如實爲他宣説開示施設建立。令諸
T0220_.06.0905b11: 有情得無倒解。如應趣向利益安樂。善現。是
T0220_.06.0905b12: 菩薩摩訶薩應於一切音聲語言皆得善巧。用
T0220_.06.0905b13: 此善巧音聲語言。遍爲三千大千世界諸有
T0220_.06.0905b14: 情類宣説正法。令知所聞皆如谷響。雖有解
T0220_.06.0905b15: 了而無執著。善現。是菩薩摩訶薩由此因縁。
T0220_.06.0905b16: 應學圓滿諸道相智。既學圓滿道相智已。應
T0220_.06.0905b17: 如實知一切有情隨眠意樂種種差別。應如
T0220_.06.0905b18: 實知地獄有情有地獄道地獄因果。知已方
T0220_.06.0905b19: 便遮障彼道及彼因果。應如實知傍生有情有
T0220_.06.0905b20: 傍生道傍生因果。知已方便遮障彼道及彼因
T0220_.06.0905b21: 果。應如實知鬼界有情有鬼界道鬼界因果。知
T0220_.06.0905b22: 已方便遮障彼道及彼因果。應如實知諸龍藥
T0220_.06.0905b23: 叉阿素洛緊
T0220_.06.0905b24: 魯拏莫呼洛伽持呪神等各有彼道有彼因
T0220_.06.0905b25: 果。知已方便遮障彼道及彼因果。應如實知
T0220_.06.0905b26: 人道因果。應如實知四大王衆天三十三天
T0220_.06.0905b27: 夜摩天覩史多天樂變化天他化自在天諸道
T0220_.06.0905b28: 因果。應如實知梵衆天梵輔天梵會天大梵
T0220_.06.0905b29: 天諸道因果。應如實知光天少光天無量光
T0220_.06.0905c01: 天極光淨天諸道因果。應如實知淨天少淨
T0220_.06.0905c02: 天無量淨天遍淨天諸道因果。應如實知廣
T0220_.06.0905c03: 天少廣天無量廣天廣果天諸道因果。應如
T0220_.06.0905c04: 實知無想天諸道因果。應如實知無煩天無
T0220_.06.0905c05: 熱天善現天善見天色究竟天諸道因果。應
T0220_.06.0905c06: 如實知空無邊處天識無邊處天無所有處天
T0220_.06.0905c07: 非想非非想處天諸道因果。知已方便隨其
T0220_.06.0905c08: 所應。遮障彼道及彼因果。或勸攝受修證
T0220_.06.0905c09: 善法。應如實知四念住四正斷四神足五根
T0220_.06.0905c10: 五力七等覺支八聖道支及彼因果。應如實
T0220_.06.0905c11: 知空解脱門無相解脱門無願解脱門及彼因
T0220_.06.0905c12: 果。應如實知苦集滅道聖諦及彼因果。應如
T0220_.06.0905c13: 實知四靜慮四無量四無色定及彼因果。應
T0220_.06.0905c14: 如實知八解脱八勝處九次第定十遍處及彼
T0220_.06.0905c15: 因果。應如實知布施淨戒安忍精進靜慮般
T0220_.06.0905c16: 若波羅蜜多及彼因果。應如實知内空外空
T0220_.06.0905c17: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0905c18: 空無際空散空無變異空本性空自相空共相
T0220_.06.0905c19: 空一切法空不可得空無性空自性空無性自
T0220_.06.0905c20: 性空及彼因果。應如實知眞如法界法性不
T0220_.06.0905c21: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0905c22: 際虚空界不思議界及彼因果。應如實知一
T0220_.06.0905c23: 切三摩地門一切陀羅尼門及彼因果。應如
T0220_.06.0905c24: 實知五眼六神通及彼因果。應如實知菩薩
T0220_.06.0905c25: 十地及彼因果。應如實知佛十力四無所畏
T0220_.06.0905c26: 四無礙解十八佛不共法及彼因果。應如實
T0220_.06.0905c27: 知大慈大悲大喜大捨及彼因果。應如實知
T0220_.06.0905c28: 無忘失法恒住捨性及彼因果。應如實知一
T0220_.06.0905c29: 切智道相智一切相智及彼因果。應如實知
T0220_.06.0906a01: 諸聲聞道諸獨覺道諸菩薩道及彼因果。善
T0220_.06.0906a02: 現。是菩薩摩訶薩以如是道安立有情。若有
T0220_.06.0906a03: 情類應得預流果者。以預流果法而安立之。
T0220_.06.0906a04: 應得一來果者。以一來果法而安立之。應得
T0220_.06.0906a05: 不還果者。以不還果法而安立之。應得阿羅
T0220_.06.0906a06: 漢果者。以阿羅漢果法而安立之。應得獨覺
T0220_.06.0906a07: 菩提者。以獨覺菩提法而安立之。應得無上
T0220_.06.0906a08: 正等菩提者。以無上正等菩提法而安立之。
T0220_.06.0906a09: 善現。是名菩薩摩訶薩所應發起諸道相智。
T0220_.06.0906a10: 菩薩摩訶薩修學如是道相智已。於諸有情
T0220_.06.0906a11: 種種界性種種隨眠種種意樂皆善悟入。既
T0220_.06.0906a12: 悟入已隨其所宜爲説正法。皆令獲得利益
T0220_.06.0906a13: 安樂無空過者。何以故。善現。是菩薩摩訶薩
T0220_.06.0906a14: 善達有情諸根勝劣。如實了知諸有情類往
T0220_.06.0906a15: 還生死心心所法趣向差別。善現。諸菩薩摩
T0220_.06.0906a16: 訶薩應行如是諸道般若波羅蜜多。何以故。
T0220_.06.0906a17: 善現。一切聲聞所應學道。一切獨覺所應學
T0220_.06.0906a18: 道。一切菩薩摩訶薩所應學道。如是一切菩
T0220_.06.0906a19: 提分法。皆爲般若波羅蜜多所攝受故
T0220_.06.0906a20: 大般若波羅蜜多經卷第三百六十九
T0220_.06.0906a21:
T0220_.06.0906a22:
T0220_.06.0906a23:
T0220_.06.0906a24:
T0220_.06.0906a25: 十
T0220_.06.0906a26: ＊三藏法師玄奘奉 詔譯
T0220_.06.0906a27: 初分遍學道品第六十四之五
T0220_.06.0906a28: 爾時具壽善現白佛言。世尊。若一切種菩提
T0220_.06.0906a29: 分法及諸菩提。如是一切皆非相應非不相
T0220_.06.0906b01: 應。無合無散無色無見。無對一相所謂無相。
T0220_.06.0906b02: 云何如是菩提分法能取菩提。世尊。皆非相
T0220_.06.0906b03: 應非不相應。無合無散無色無見。無對一相
T0220_.06.0906b04: 謂無相法。能於餘法有取有捨。世尊。譬如虚
T0220_.06.0906b05: 空於一切法無取無捨。自相空故。諸法亦爾
T0220_.06.0906b06: 自相皆空。非於餘法有取有捨。云何可説菩
T0220_.06.0906b07: 提分法能取菩提。佛言。善現。如是如是如汝
T0220_.06.0906b08: 所説。以一切法自相皆空無取無捨。然諸有
T0220_.06.0906b09: 情於一切法自相空義不能解了。哀愍彼故
T0220_.06.0906b10: 方便宜説菩提分法能取菩提。復次善現。若
T0220_.06.0906b11: 色若受想行識。若眼處若耳鼻舌身意處。若
T0220_.06.0906b12: 色處若聲香味觸法處。若眼界若耳鼻舌身
T0220_.06.0906b13: 意界。若色界若聲香味觸法界。若眼識界若
T0220_.06.0906b14: 耳鼻舌身意識界。若眼觸若耳鼻舌身意觸。
T0220_.06.0906b15: 若眼觸爲縁所生諸受若耳鼻舌身意觸爲縁
T0220_.06.0906b16: 所生諸受。若地界若水火風空識界。若無明
T0220_.06.0906b17: 若行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0906b18: 憂惱。若布施波羅蜜多若淨戒安忍精進靜慮
T0220_.06.0906b19: 般若波羅蜜多。若内空若外空内外空空空
T0220_.06.0906b20: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0906b21: 空無變異空本性空自相空共相空一切法空
T0220_.06.0906b22: 不可得空無性空自性空無性自性空。若眞
T0220_.06.0906b23: 如若法界法性不虚妄性不變異性平等性離
T0220_.06.0906b24: 生性法定法住實際虚空界不思議界。若初
T0220_.06.0906b25: 靜慮若第二第三第四靜慮。若慈無量若悲
T0220_.06.0906b26: 喜捨無量。若空無邊處若識無邊處無所有
T0220_.06.0906b27: 處非想非非想處。若四念住若四正斷四神
T0220_.06.0906b28: 足五根五力七等覺支八聖道支。若苦聖諦
T0220_.06.0906b29: 若集滅道聖諦。若空解脱門若無相無願解
T0220_.06.0906c01: 脱門。若八解脱若八勝處九次第定十遍處。
T0220_.06.0906c02: 若一切三摩地門若一切陀羅尼門。若極喜地
T0220_.06.0906c03: 若離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0906c04: 行地不動地善慧地法雲地。若五眼若六神
T0220_.06.0906c05: 通。若佛十力若四無所畏四無礙解十八佛
T0220_.06.0906c06: 不共法。若大慈若大悲大喜大捨。若無忘失
T0220_.06.0906c07: 法若恒住捨性。若一切智若道相智一切相
T0220_.06.0906c08: 智。若預流果若一來不還阿羅漢果獨覺菩
T0220_.06.0906c09: 提。若一切菩薩摩訶薩行。若永斷一切習氣
T0220_.06.0906c10: 相續諸佛無上正等菩提。若有爲界若無爲
T0220_.06.0906c11: 界。如是等一切法。於此聖法毘奈耶中。皆
T0220_.06.0906c12: 非相應非不相應。無合無散無色無見。無對
T0220_.06.0906c13: 一相所謂無相。佛爲饒益諸有情類令得正
T0220_.06.0906c14: 解入法實相。以世俗説非以勝義。善現。諸
T0220_.06.0906c15: 菩薩摩訶薩於如是一切法應學智見。學智
T0220_.06.0906c16: 見已如實通達如是諸法應可攝受。如是諸
T0220_.06.0906c17: 法不應攝受。世尊。菩薩摩訶薩於何等法學
T0220_.06.0906c18: 智見已如實通達不應攝受。於何等法學智
T0220_.06.0906c19: 見已如實通達應可攝受。善現。菩薩摩訶薩
T0220_.06.0906c20: 於諸聲聞獨覺地法。學智見已如實通達不
T0220_.06.0906c21: 應攝受。於一切智智相應諸法。學智見已如
T0220_.06.0906c22: 實通達一切種相應可攝受。善現。菩薩摩訶
T0220_.06.0906c23: 薩於此聖法毘奈耶中。應如是學甚深般若
T0220_.06.0906c24: 波羅蜜多
T0220_.06.0906c25: 爾時具壽善現白佛言。世尊。佛説聖法毘奈
T0220_.06.0906c26: 耶者。何等名聖法毘奈耶。佛言。善現。若諸
T0220_.06.0906c27: 聲聞。若諸獨覺。若諸菩薩摩訶薩。若諸如
T0220_.06.0906c28: 來應正等覺。如是一切皆與貪欲瞋恚愚癡。
T0220_.06.0906c29: 非相應非不相應。不合不散。皆與薩迦耶見
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