INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0885a01: 波羅蜜多時。攝受内空。攝受外空内外空空
T0220_.06.0885a02: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0885a03: 散空無變異空本性空自相空共相空一切法
T0220_.06.0885a04: 空不可得空無性空自性空無性自性空。云
T0220_.06.0885a05: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a06: 眞如。攝受法界法性不虚妄性不變異性平
T0220_.06.0885a07: 等性離生性法定法住實際虚空界不思議
T0220_.06.0885a08: 界。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885a09: 攝受四念住。攝受四正斷四神足五根五力
T0220_.06.0885a10: 七等覺支八聖道支。云何菩薩摩訶薩行深
T0220_.06.0885a11: 般若波羅蜜多時。攝受苦聖諦。攝受集滅道
T0220_.06.0885a12: 聖諦。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a13: 時。攝受四靜慮。攝受四無量四無色定。云
T0220_.06.0885a14: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a15: 八解脱。攝受八勝處九次第定十遍處。云
T0220_.06.0885a16: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a17: 三摩地門。攝受陀羅尼門。云何菩薩摩訶薩
T0220_.06.0885a18: 行深般若波羅蜜多時。攝受空解脱門。攝受
T0220_.06.0885a19: 無相無願解脱門。云何菩薩摩訶薩行深般
T0220_.06.0885a20: 若波羅蜜多時。攝受五眼。攝受六神通。云
T0220_.06.0885a21: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a22: 佛十力。攝受四無所畏四無礙解十八佛不
T0220_.06.0885a23: 共法。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a24: 時。攝受大慈。攝受大悲大喜大捨。云何菩
T0220_.06.0885a25: 薩摩訶薩行深般若波羅蜜多時。攝受無忘
T0220_.06.0885a26: 失法。攝受恒住捨性。云何菩薩摩訶薩行深
T0220_.06.0885a27: 般若波羅蜜多時。攝受一切智。攝受道相智
T0220_.06.0885a28: 一切相智。云何菩薩摩訶薩行深般若波羅
T0220_.06.0885a29: 蜜多時。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0885b01: 離生。修行菩薩十地正行。證得無上正等菩
T0220_.06.0885b02: 提
T0220_.06.0885b03: 大般若波羅蜜多經卷第三百六十五
T0220_.06.0885b04:
T0220_.06.0885b05:
T0220_.06.0885b06:
T0220_.06.0885b07:大般若波羅蜜多經卷第三百六
T0220_.06.0885b08: 十六
T0220_.06.0885b09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0885b10: 初分巧便行品第六十三之二
T0220_.06.0885b11: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885b12: 時。不以二故攝受布施波羅蜜多。不以二故
T0220_.06.0885b13: 攝受淨戒安忍精進靜慮般若波羅蜜多。菩
T0220_.06.0885b14: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885b15: 攝受内空。不以二故攝受外空内外空空空
T0220_.06.0885b16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0885b17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0885b18: 不可得空無性空自性空無性自性空。菩薩
T0220_.06.0885b19: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.06.0885b20: 受眞如。不以二故攝受法界法性不虚妄性
T0220_.06.0885b21: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0885b22: 界不思議界。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0885b23: 多時。不以二故攝受四念住。不以二故攝
T0220_.06.0885b24: 受四正斷四神足五根五力七等覺支八聖道
T0220_.06.0885b25: 支。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b26: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0885b27: 諦。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b28: 二故攝受四靜慮。不以二故攝受四無量四
T0220_.06.0885b29: 無色定。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885c01: 不以二故攝受八解脱。不以二故攝受八勝
T0220_.06.0885c02: 處九次第定十遍處。菩薩摩訶薩行深般若
T0220_.06.0885c03: 波羅蜜多時。不以二故攝受三摩地門。不以
T0220_.06.0885c04: 二故攝受陀羅尼門。菩薩摩訶薩行深般若
T0220_.06.0885c05: 波羅蜜多時。不以二故攝受空解脱門。不以
T0220_.06.0885c06: 二故攝受無相無願解脱門。菩薩摩訶薩行
T0220_.06.0885c07: 深般若波羅蜜多時。不以二故攝受五眼。不
T0220_.06.0885c08: 以二故攝受六神通。菩薩摩訶薩行深般若波
T0220_.06.0885c09: 羅蜜多時。不以二故攝受佛十力。不以二故
T0220_.06.0885c10: 攝受四無所畏四無礙解十八佛不共法。菩
T0220_.06.0885c11: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c12: 攝受大慈。不以二故攝受大悲大喜大捨。菩
T0220_.06.0885c13: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c14: 攝受無忘失法。不以二故攝受恒住捨性。菩
T0220_.06.0885c15: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c16: 攝受一切智。不以二故攝受道相智一切相
T0220_.06.0885c17: 智。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885c18: 二故超諸聲聞及獨覺地。不以二故趣入菩
T0220_.06.0885c19: 薩正性離生。不以二故修行菩薩十地正行。
T0220_.06.0885c20: 不以二故證得無上正等菩提
T0220_.06.0885c21: 具壽善現白佛言。世尊。若菩薩摩訶薩行深
T0220_.06.0885c22: 般若波羅蜜多時。不以二故攝受布施波羅
T0220_.06.0885c23: 蜜多。不以二故攝受淨戒安忍精進靜慮般
T0220_.06.0885c24: 若波羅蜜多。不以二故攝受内空。不以二故
T0220_.06.0885c25: 攝受外空内外空空空大空勝義空有爲空無
T0220_.06.0885c26: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0885c27: 相空共相空一切法空不可得空無性空自性
T0220_.06.0885c28: 空無性自性空。不以二故攝受眞如。不以二
T0220_.06.0885c29: 故攝受法界法性不虚妄性不變異性平等性
T0220_.06.0886a01: 離生性法定法住實際虚空界不思議界。不
T0220_.06.0886a02: 以二故攝受四念住。不以二故攝受四正斷
T0220_.06.0886a03: 四神足五根五力七等覺支八聖道支。不以
T0220_.06.0886a04: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0886a05: 諦。不以二故攝受四靜慮。不以二故攝受四
T0220_.06.0886a06: 無量四無色定。不以二故攝受八解脱。不以
T0220_.06.0886a07: 二故攝受八勝處九次第定十遍處。不以二
T0220_.06.0886a08: 故攝受三摩地門。不以二故攝受陀羅尼門。
T0220_.06.0886a09: 不以二故攝受空解脱門。不以二故攝受無
T0220_.06.0886a10: 相無願解脱門。不以二故攝受五眼。不以二
T0220_.06.0886a11: 故攝受六神通。不以二故攝受佛十力。不以
T0220_.06.0886a12: 二故攝受四無所畏四無礙解十八佛不共
T0220_.06.0886a13: 法。不以二故攝受大慈。不以二故攝受大悲
T0220_.06.0886a14: 大喜大捨。不以二故攝受無忘失法。不以二
T0220_.06.0886a15: 故攝受恒住捨性。不以二故攝受一切智。不
T0220_.06.0886a16: 以二故攝受道相智一切相智。不以二故超
T0220_.06.0886a17: 諸聲聞及獨覺地。不以二故趣入菩薩正性
T0220_.06.0886a18: 離生。不以二故修行菩薩十地正行。不以二
T0220_.06.0886a19: 故證得無上正等菩提者。云何菩薩摩訶薩
T0220_.06.0886a20: 從初發心乃至最後心起。於一切時善法増
T0220_.06.0886a21: 長
T0220_.06.0886a22: 佛言。善現。若菩薩摩訶薩以二故行。則諸
T0220_.06.0886a23: 善法不得増長。何以故。善現。一切愚夫異
T0220_.06.0886a24: 生皆依二故所起種種善法不得増長。菩薩
T0220_.06.0886a25: 摩訶薩行不二故。從初發心乃至最後心起。
T0220_.06.0886a26: 於一切時善法増長。是故善現。諸菩薩摩
T0220_.06.0886a27: 訶薩善根堅固不可制伏。世間天人阿素洛
T0220_.06.0886a28: 等。不能破壞令墮聲聞或獨覺地世間種種
T0220_.06.0886a29: 惡不善法。不能制伏令行布施波羅蜜多時
T0220_.06.0886b01: 所起善法不得増長。不能制伏令行淨戒安
T0220_.06.0886b02: 忍精進靜慮般若波羅蜜多時所起善法不得
T0220_.06.0886b03: 増長。不能制伏令住内空時所起善法不得
T0220_.06.0886b04: 増長。不能制伏令住外空内外空空空大空
T0220_.06.0886b05: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0886b06: 變異空本性空自相空共相空一切法空不可
T0220_.06.0886b07: 得空無性空自性空無性自性空時所起善法
T0220_.06.0886b08: 不得増長。不能制伏令住眞如時所起善法
T0220_.06.0886b09: 不得増長。不能制伏令住法界法性不虚妄
T0220_.06.0886b10: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0886b11: 空界不思議界時所起善法不得増長。不能
T0220_.06.0886b12: 制伏令修四念住時所起善法不得増長。不
T0220_.06.0886b13: 能制伏令修四正斷四神足五根五力七等覺
T0220_.06.0886b14: 支八聖道支時所起善法不得増長。不能制
T0220_.06.0886b15: 伏令住苦聖諦時所起善法不得増長。不能
T0220_.06.0886b16: 制伏令住集滅道聖諦時所起善法不得増
T0220_.06.0886b17: 長。不能制伏令修四靜慮時所起善法不得
T0220_.06.0886b18: 増長。不能制伏令修四無量四無色定時所
T0220_.06.0886b19: 起善法不得増長。不能制伏令修三摩地門
T0220_.06.0886b20: 時所起善法不得増長。不能制伏令修陀羅
T0220_.06.0886b21: 尼門時所起善法不得増長。不能制伏令修
T0220_.06.0886b22: 空解脱門時所起善法不得増長。不能制伏
T0220_.06.0886b23: 令修無相無願解脱門時所起善法不得増
T0220_.06.0886b24: 長。不能制伏令修五眼時所起善法不得増
T0220_.06.0886b25: 長。不能制伏令修六神通時所起善法不得
T0220_.06.0886b26: 増長。不能制伏令修佛十力時所起善法不
T0220_.06.0886b27: 得増長。不能制伏令修四無所畏四無礙解
T0220_.06.0886b28: 十八佛不共法時所起善法不得増長。不能
T0220_.06.0886b29: 制伏令修大慈時所起善法不得増長。不能制
T0220_.06.0886c01: 伏令修大悲大喜大捨時所起善法不得増長。
T0220_.06.0886c02: 不能制伏令修無忘失法時所起善法不得増
T0220_.06.0886c03: 長。不能制伏令修恒住捨性時所起善法不
T0220_.06.0886c04: 得増長。不能制伏令修一切智時所起善法
T0220_.06.0886c05: 不得増長。不能制伏令修道相智一切相智
T0220_.06.0886c06: 時所起善法不得増長。是故善現。菩薩摩訶
T0220_.06.0886c07: 薩應如是行甚深般若波羅蜜多。爾時具壽
T0220_.06.0886c08: 善現白佛言。世尊。菩薩摩訶薩爲善根故行
T0220_.06.0886c09: 深般若波羅蜜多耶。佛言。不也善現。菩薩摩
T0220_.06.0886c10: 訶薩不爲善根故行深般若波羅蜜多。亦不爲
T0220_.06.0886c11: 不善根故行深般若波羅蜜多。何以故。善現。
T0220_.06.0886c12: 菩薩摩訶薩法應如是。若未恭敬供養諸佛。
T0220_.06.0886c13: 若未圓滿殊勝善根。若眞善友未多攝受。終
T0220_.06.0886c14: 不能得一切智智。具壽善現復白佛言。世尊。
T0220_.06.0886c15: 云何菩薩摩訶薩恭敬供養諸佛。圓滿殊勝
T0220_.06.0886c16: 善根。得眞善友多所攝受。乃能證得一切智
T0220_.06.0886c17: 智。佛言。善現。諸菩薩摩訶薩從初發心恭
T0220_.06.0886c18: 敬供養無量如來應正等覺。從諸佛所聞説
T0220_.06.0886c19: 契經應頌記別伽他自説本事本生方廣希法
T0220_.06.0886c20: 譬喩論議。聞已總持。持已身語恭敬供養。轉
T0220_.06.0886c21: 讀温習令善通利。既通利已心善觀察。善觀
T0220_.06.0886c22: 察已深見意趣。見意趣已復善通達。善通達
T0220_.06.0886c23: 已得陀羅尼。得陀羅尼已起無礙解。起無礙
T0220_.06.0886c24: 解已乃至證得一切智智。隨所生處於所聞持
T0220_.06.0886c25: 正法教義終不忘失。於諸佛所種植無量廣
T0220_.06.0886c26: 大善根。由諸善根所攝受故。終不枉生惡趣
T0220_.06.0886c27: 難處。復由善根所攝受故。於一切時意樂清
T0220_.06.0886c28: 淨。意樂淨故常能嚴淨所求佛土。亦常成熟
T0220_.06.0886c29: 所化有情。復由善根所攝受故。常不遠離眞
T0220_.06.0887a01: 善知識。謂諸如來應正等覺及諸菩薩摩訶
T0220_.06.0887a02: 薩衆。獨覺聲聞并餘能讃佛法僧者。常得親
T0220_.06.0887a03: 近恭敬供養。如是善現。菩薩摩訶薩恭敬供
T0220_.06.0887a04: 養諸佛。圓滿殊勝善根。得眞善友多所攝受。
T0220_.06.0887a05: 速能證得一切智智。是故善現。菩薩摩訶薩
T0220_.06.0887a06: 行深般若波羅蜜多。欲疾證得一切智智。應
T0220_.06.0887a07: 勤恭敬供養諸佛。攝受圓滿殊勝善根。常求
T0220_.06.0887a08: 親近眞善知識恒無厭倦◎
T0220_.06.0887a09: ◎爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.06.0887a10: 薩不恭敬供養諸佛。不圓滿殊勝善根。不得
T0220_.06.0887a11: 善友多所攝受。是菩薩摩訶薩豈不能得一
T0220_.06.0887a12: 切智智。佛言。善現。若不恭敬供養諸佛。不能
T0220_.06.0887a13: 圓滿殊勝善根。不得善友多所攝受者。尚
T0220_.06.0887a14: 不應得菩薩摩訶薩名。況能證得一切智智。
T0220_.06.0887a15: 何以故。善現。或有恭敬供養諸佛。種植圓
T0220_.06.0887a16: 滿殊勝善根。得眞善友多所攝受。尚不能
T0220_.06.0887a17: 得一切智智。況不恭敬供養諸佛。不能圓滿
T0220_.06.0887a18: 殊勝善根。不得善友多所攝受。而能證得一
T0220_.06.0887a19: 切智智。彼若能得一切智智。無有是處。是
T0220_.06.0887a20: 故善現。若菩薩摩訶薩欲住菩薩摩訶薩
T0220_.06.0887a21: 名。欲疾證得一切智智。當勤恭敬供養諸
T0220_.06.0887a22: 佛。種植圓滿殊勝善根。親近供養眞善知識
T0220_.06.0887a23: 勿生厭倦。具壽善現白佛言。世尊。何因縁故。
T0220_.06.0887a24: 有菩薩摩訶薩雖已恭敬供養諸佛。種植圓
T0220_.06.0887a25: 滿殊勝善根。得眞善友多所攝受。而不能得
T0220_.06.0887a26: 一切智智。佛言。善現。彼菩薩摩訶薩遠離
T0220_.06.0887a27: 方便善巧力故。不能證得一切智智。謂彼
T0220_.06.0887a28: 菩薩摩訶薩。不從諸佛聞説如是方便善巧。
T0220_.06.0887a29: 恭敬供養諸佛世尊。種植圓滿殊勝善根。親
T0220_.06.0887b01: 近供養眞善知識故。不能得一切智智
T0220_.06.0887b02: 爾時具壽善現白佛言。世尊。何等名爲方便
T0220_.06.0887b03: 善巧。菩薩摩訶薩成就如是方便善巧。諸有
T0220_.06.0887b04: 所爲定能證得一切智智。佛言。善現。若菩
T0220_.06.0887b05: 薩摩訶薩從初發心修行布施波羅蜜多時。
T0220_.06.0887b06: 以一切智智相應作意。或施如來應正等覺。
T0220_.06.0887b07: 或施獨覺。或施聲聞。或施菩薩摩訶薩。或
T0220_.06.0887b08: 施諸餘沙門婆羅門。或施外道修梵行者。
T0220_.06.0887b09: 或施貧窮道行苦行及來求者。或施一切人
T0220_.06.0887b10: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.06.0887b11: 相應作意。雖行布施而無施想。無受者想。
T0220_.06.0887b12: 無施者想。亦無一切我我所想。何以故。是
T0220_.06.0887b13: 菩薩摩訶薩觀一切法自相皆空無起無成無
T0220_.06.0887b14: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.06.0887b15: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.06.0887b16: 時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887b17: 行布施波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887b18: 行布施而不忻求施所得果。謂不貪著由施
T0220_.06.0887b19: 所得諸可愛境。亦不耽求由施所得生死勝
T0220_.06.0887b20: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887b21: 者。修行布施波羅蜜多◎
T0220_.06.0887b22: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887b23: 淨戒波羅蜜多時。以一切智智相應作意受
T0220_.06.0887b24: 持淨戒。其心不爲貪欲所覆。亦復不爲瞋恚
T0220_.06.0887b25: 所覆。亦復不爲愚癡所覆。亦復不爲隨眠
T0220_.06.0887b26: 諸纒及餘種種惡不善法障菩提者之所覆
T0220_.06.0887b27: 蔽。所謂慳恡惡戒。忿恚懈怠。劣心亂心。
T0220_.06.0887b28: 惡慧諸慢。過慢慢過慢我慢増上慢卑慢邪
T0220_.06.0887b29: 慢。亦常不起聲聞獨覺相應作意。何以故。
T0220_.06.0887c01: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0887c02: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0887c03: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0887c04: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887c05: 行淨戒波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887c06: 行淨戒而不忻求戒所得果。謂不貪著由戒
T0220_.06.0887c07: 所得諸可愛境。亦不耽求由戒所得生死勝
T0220_.06.0887c08: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887c09: 者。修行淨戒波羅蜜多◎
T0220_.06.0887c10: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887c11: 安忍波羅蜜多時。以一切智智相應作意修
T0220_.06.0887c12: 學安忍。是菩薩摩訶薩乃至爲護自命因縁。
T0220_.06.0887c13: 亦不發起一念忿恚惡言加報怨恨之心。是
T0220_.06.0887c14: 菩薩摩訶薩假使有來欲害其命。劫奪資財
T0220_.06.0887c15: 侵陵妻室。虚誑罔冒離間親友。麁言罵辱雜
T0220_.06.0887c16: 穢嘲誚。或捶或打或割或截。或爲種種不饒
T0220_.06.0887c17: 益事。於彼有情都無忿恨。唯欲作彼利益安
T0220_.06.0887c18: 樂。何以故。善現。是菩薩摩訶薩觀一切法
T0220_.06.0887c19: 自相皆空無起無成無轉無滅入諸法相。知
T0220_.06.0887c20: 一切法無作無能入諸行相。是菩薩摩訶薩
T0220_.06.0887c21: 成就如是方便善巧。恒時増長殊勝善根。由
T0220_.06.0887c22: 勝善根常増長故。能行安忍波羅蜜多。成熟
T0220_.06.0887c23: 有情嚴淨佛土。雖行安忍而不忻求忍所得
T0220_.06.0887c24: 果。謂不貪著由忍所得諸可愛境。亦不耽求
T0220_.06.0887c25: 由忍所得生死勝報。但爲救護無救護者。及
T0220_.06.0887c26: 欲解脱未解脱者。修行安忍波羅蜜多
T0220_.06.0887c27: 復次善現。若菩薩摩訶薩從初發心修行精
T0220_.06.0887c28: 進波羅蜜多時。以一切智智相應作意。發起
T0220_.06.0887c29: 正勤被堅固鎧。勇猛無怯遠離懈怠懶惰之
T0220_.06.0888a01: 心。是菩薩摩訶薩爲求無上正等菩提。勇猛
T0220_.06.0888a02: 正勤不懼衆苦。亦能方便遮止制伏。謂於
T0220_.06.0888a03: 人苦阿素洛苦鬼界苦傍生苦地獄苦。及餘
T0220_.06.0888a04: 衆苦皆不怯懼。亦能方便遮止制伏。勤修
T0220_.06.0888a05: 善法常無懈廢。何以故。善現。是菩薩摩訶
T0220_.06.0888a06: 薩觀一切法自相皆空無起無成無轉無滅入
T0220_.06.0888a07: 諸法相。知一切法無作無能入諸行相。是
T0220_.06.0888a08: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0888a09: 殊勝善根。由勝善根常増長故。能行精進
T0220_.06.0888a10: 波羅蜜多。成熟有情嚴淨佛土。雖行精進
T0220_.06.0888a11: 而不忻求勤所得果。謂不貪著由勤所得諸
T0220_.06.0888a12: 可愛境。亦不耽求由勤所得生死勝報。但
T0220_.06.0888a13: 爲救護無救護者。及欲解脱未解脱者。修行
T0220_.06.0888a14: 精進波羅蜜多
T0220_.06.0888a15: 復次善現。若菩薩摩訶薩從初發心修行靜
T0220_.06.0888a16: 慮波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888a17: 諸定。是菩薩摩訶薩眼見色已不取諸相不
T0220_.06.0888a18: 取隨好。即於是處防護眼根不放逸住。勿令
T0220_.06.0888a19: 心起世間貪憂惡不善法諸煩惱漏。專修念
T0220_.06.0888a20: 定守護眼根。是菩薩摩訶薩耳聞聲已不取
T0220_.06.0888a21: 諸相不取隨好。即於是處防護耳根不放逸
T0220_.06.0888a22: 住。勿令心起世間貪＊憂惡不善法諸煩惱漏。
T0220_.06.0888a23: 專修念定守護耳根。是菩薩摩訶薩鼻嗅香
T0220_.06.0888a24: 已不取諸相不取隨好。即於是處防護鼻根
T0220_.06.0888a25: 不放逸住。勿令心起世間貪＊憂惡不善法諸
T0220_.06.0888a26: 煩惱漏。專修念定守護鼻根。是菩薩摩訶薩
T0220_.06.0888a27: 舌甞味已不取諸相不取隨好。即於是處防
T0220_.06.0888a28: 護舌根不放逸住。勿令心起世間貪＊憂惡不
T0220_.06.0888a29: 善法諸煩惱漏。專修念定守護舌根。是菩薩
T0220_.06.0888b01: 摩訶薩身覺觸已不取諸相不取隨好。即於
T0220_.06.0888b02: 是處防護身根不放逸住。勿令心起世間貪
T0220_.06.0888b03: ＊憂惡不善法諸煩惱漏。專修念定守護身根。
T0220_.06.0888b04: 是菩薩摩訶薩意了法已不取諸相不取隨
T0220_.06.0888b05: 好。即於是處防護意根不放逸住。勿令心起
T0220_.06.0888b06: 世間貪＊憂惡不善法諸煩惱漏。專修念定守
T0220_.06.0888b07: 護意根。是菩薩摩訶薩若行若住若坐若臥
T0220_.06.0888b08: 若語若默。常不捨離三摩呬多奢摩他位。是
T0220_.06.0888b09: 菩薩摩訶薩若手若足倶不饕餮。語不剛強。
T0220_.06.0888b10: 言不諠雜。眼及諸根皆不紛擾。不掉不動
T0220_.06.0888b11: 亦不倨傲。身不散亂。語不散亂。心不散亂。
T0220_.06.0888b12: 身寂靜語寂靜心寂靜。若隱若露無異威儀。
T0220_.06.0888b13: 於諸飮食衣服臥具病縁醫藥及餘資産皆生
T0220_.06.0888b14: 喜足。易滿易養易可供事。軌則所行無不調
T0220_.06.0888b15: 善。雖處諠雜而行遠離。於利於衰於樂於
T0220_.06.0888b16: 苦。於讃於毀於稱於譏。於活於殺。平等無
T0220_.06.0888b17: 變不高不下。於怨於親。於善於惡。心無
T0220_.06.0888b18: 憎愛無喜無憂。於諸聖言於非聖言。於遠
T0220_.06.0888b19: 離於憒閙。其心平等無有改易。於可愛色
T0220_.06.0888b20: 不可愛色。於諸隨順違逆事中。都不分別心
T0220_.06.0888b21: 常安定。何以故。善現。是菩薩摩訶薩觀一
T0220_.06.0888b22: 切法自相皆空無起無成無轉無滅入諸法
T0220_.06.0888b23: 相。知一切法無作無能入諸行相。是菩薩摩
T0220_.06.0888b24: 訶薩成就如是方便善巧。恒時増長殊勝善
T0220_.06.0888b25: 根。由勝善根常増長故。能行靜慮波羅蜜多。
T0220_.06.0888b26: 成熟有情嚴淨佛土。雖行靜慮而不忻求定
T0220_.06.0888b27: 所得果。謂不貪著由定所得諸可愛境。亦
T0220_.06.0888b28: 不耽求由定所得生死勝報。但爲救護無救
T0220_.06.0888b29: 護者。及欲解脱未解脱者。修行靜慮波羅蜜
T0220_.06.0888c01: 多
T0220_.06.0888c02: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0888c03: 若波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888c04: 般若。是菩薩摩訶薩無諸惡慧。他不能引。
T0220_.06.0888c05: 遠離一切我我所執。遠離一切我見。有情
T0220_.06.0888c06: 見。命者見。生者見。養者見。士夫見。補特
T0220_.06.0888c07: 伽羅見。意生見。儒童見。作者見。受者見。
T0220_.06.0888c08: 知者見。見者見。遠離一切有無有見諸惡
T0220_.06.0888c09: 見趣。遠離憍慢無分別無變異而修妙慧。何
T0220_.06.0888c10: 以故。善現。是菩薩摩訶薩觀一切法自相
T0220_.06.0888c11: 皆空無起無成無轉無滅入諸法相。知一切
T0220_.06.0888c12: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.06.0888c13: 如是方便善巧。恒時増長殊勝善根。由勝善
T0220_.06.0888c14: 根常増長故。能行般若波羅蜜多。成熟有情
T0220_.06.0888c15: 嚴淨佛土。雖行般若而不忻求慧所得果。謂
T0220_.06.0888c16: 不貪著由慧所得諸可愛境。亦不耽求由慧
T0220_.06.0888c17: 所得生死勝報。但爲救護無救護者。及欲解
T0220_.06.0888c18: 脱未解脱者。修行般若波羅蜜多◎
T0220_.06.0888c19: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0888c20: 般若波羅蜜多時。以一切智智相應作意入初
T0220_.06.0888c21: 靜慮入第二第三第四靜慮。入慈無量。入悲
T0220_.06.0888c22: 喜捨無量。入空無邊處定。入識無邊處無所
T0220_.06.0888c23: 有處非想非非想處定。是菩薩摩訶薩雖於
T0220_.06.0888c24: 靜慮無量無色入出自在。而不貪愛彼異熟
T0220_.06.0888c25: 果。何以故。善現。是菩薩摩訶薩成就最勝方
T0220_.06.0888c26: 便善巧。由此方便善巧力故。觀諸靜慮無量
T0220_.06.0888c27: 無色自相皆空無起無成無轉無滅入諸法相。
T0220_.06.0888c28: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.06.0888c29: 薩成就如是方便善巧。恒時増長殊勝善根。
T0220_.06.0889a01: 由勝善根常増長故。能行靜慮無量無色。由
T0220_.06.0889a02: 行靜慮無量無色便能自在。成熟有情嚴淨
T0220_.06.0889a03: 佛土。雖行靜慮無量無色。而不忻求彼所得
T0220_.06.0889a04: 果。謂不貪著靜慮無量及無色定所得生死
T0220_.06.0889a05: 諸異熟果。但爲救護無救護者。及爲解脱未
T0220_.06.0889a06: 解脱者。修諸靜慮無量無色無所執受
T0220_.06.0889a07: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0889a08: 若波羅蜜多時。以一切智智相應作意。修學
T0220_.06.0889a09: 一切菩提分法。成就如是方便善巧。雖行
T0220_.06.0889a10: 見修所斷法道。而不取預流果。亦復不取一
T0220_.06.0889a11: 來不還阿羅漢果獨覺菩提。何以故。善現。
T0220_.06.0889a12: 是菩薩摩訶薩觀一切法自相皆空無起無
T0220_.06.0889a13: 成無轉無滅入諸法相。知一切法無作無能
T0220_.06.0889a14: 入諸行相。是菩薩摩訶薩成就如是方便善
T0220_.06.0889a15: 巧。恒時増長殊勝善根。由勝善根常増長
T0220_.06.0889a16: 故。行三十七菩提分法。雖行如是菩提分
T0220_.06.0889a17: 法。而超聲聞及獨覺地。證入菩薩正性離
T0220_.06.0889a18: 生。善現。是名菩薩摩訶薩無生法忍。復次
T0220_.06.0889a19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0889a20: 以一切智智相應作意。雖得自在順逆入出
T0220_.06.0889a21: 八解脱定。亦得自在順逆入出八勝處定。
T0220_.06.0889a22: 亦得自在順逆入出九次第定。亦得自在順
T0220_.06.0889a23: 逆入出十遍處定。亦能修習四聖諦觀。自在
T0220_.06.0889a24: 入出三摩地門陀羅尼門三解脱門。而能成
T0220_.06.0889a25: 就方便善巧。不取預流果。亦不取一來不還
T0220_.06.0889a26: 阿羅漢果獨覺菩提。何以故。善現。是菩薩摩
T0220_.06.0889a27: 訶薩觀一切法自相皆空無起無成無轉無滅
T0220_.06.0889a28: 入諸法相。知一切法無作無能入諸行相。是
T0220_.06.0889a29: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0889b01: 殊勝善根。由勝善根常増長故。能行八解脱
T0220_.06.0889b02: 定八勝處定九次第定十遍處定四聖諦觀三
T0220_.06.0889b03: 摩地門陀羅尼門三解脱門。雖能行八解脱
T0220_.06.0889b04: 定乃至三解脱門。而超聲聞及獨覺地。證入
T0220_.06.0889b05: 菩薩不退轉位。善現。是名菩薩摩訶薩無生
T0220_.06.0889b06: 法受記忍
T0220_.06.0889b07: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0889b08: 多時。以一切智智相應作意。學佛十力四無
T0220_.06.0889b09: 所畏四無礙解十八佛不共法大慈大悲大喜
T0220_.06.0889b10: 大捨無忘失法恒住捨性一切智道相智一切
T0220_.06.0889b11: 相智五眼六神通。乃至未具成熟有情嚴淨
T0220_.06.0889b12: 佛土。且未證得一切智智。何以故。善現。
T0220_.06.0889b13: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0889b14: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0889b15: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0889b16: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0889b17: 行佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0889b18: 大慈大悲大喜大捨無忘失法恒住捨性一切
T0220_.06.0889b19: 智道相智一切相智五眼六神通。由能行佛
T0220_.06.0889b20: 十力乃至六神通故。便能圓滿成熟有情
T0220_.06.0889b21: 嚴淨佛土。漸次證得一切智智。善現。如
T0220_.06.0889b22: 是名爲方便善巧。若菩薩摩訶薩成就如是
T0220_.06.0889b23: 方便善巧。諸有所爲定。能證得一切智智。
T0220_.06.0889b24: 善現。如是方便善巧。皆由般若波羅蜜多
T0220_.06.0889b25: 而得成就。是故善現。諸菩薩摩訶薩應行般
T0220_.06.0889b26: 若波羅蜜多。諸有所爲不求果報
T0220_.06.0889b27: 初分遍學道品第六十四之一
T0220_.06.0889b28: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.0889c01: 具最勝覺。雖能受行如是深法。而能於中
T0220_.06.0889c02: 不求果報。佛言。善現。如是如是。如汝所説。
T0220_.06.0889c03: 諸菩薩摩訶薩具最勝覺。雖能受行如是深
T0220_.06.0889c04: 法。而於其中不求果報。何以故。善現。諸菩薩
T0220_.06.0889c05: 摩訶薩於自性無動故。具壽善現復白佛言。
T0220_.06.0889c06: 世尊。諸菩薩摩訶薩能於何等自性無動。佛
T0220_.06.0889c07: 言。善現。諸菩薩摩訶薩能於無性自性無
T0220_.06.0889c08: 動。世尊。諸菩薩摩訶薩能於何等諸法無性
T0220_.06.0889c09: 自性無動。善現。諸菩薩摩訶薩能於色無性
T0220_.06.0889c10: 自性無動。能於受想行識無性自性無動。
T0220_.06.0889c11: 能於眼處無性自性無動。能於耳鼻舌身意
T0220_.06.0889c12: 處無性自性無動。能於色處無性自性無動。
T0220_.06.0889c13: 能於聲香味觸法處無性自性無動。能於眼
T0220_.06.0889c14: 界無性自性無動。能於耳鼻舌身意界無性
T0220_.06.0889c15: 自性無動。能於色界無性自性無動。能於聲
T0220_.06.0889c16: 香味觸法界無性自性無動。能於眼識界無
T0220_.06.0889c17: 性自性無動。能於耳鼻舌身意識界無性自
T0220_.06.0889c18: 性無動。能於眼觸無性自性無動。能於耳鼻
T0220_.06.0889c19: 舌身意觸無性自性無動。能於眼觸爲縁所
T0220_.06.0889c20: 生諸受無性自性無動。能於耳鼻舌身意觸
T0220_.06.0889c21: 爲縁所生諸受無性自性無動。能於地界無
T0220_.06.0889c22: 性自性無動。能於水火風空識界無性自性
T0220_.06.0889c23: 無動。能於無明無性自性無動。能於行識
T0220_.06.0889c24: 名色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.06.0889c25: 性自性無動。能於布施波羅蜜多無性自性
T0220_.06.0889c26: 無動。能於淨戒安忍精進靜慮般若波羅
T0220_.06.0889c27: 蜜多無性自性無動。能於内空無性自性無
T0220_.06.0889c28: 動。能於外空内外空空空大空勝義空有爲
T0220_.06.0889c29: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0890a01: 空自相空共相空一切法空不可得空無性空
T0220_.06.0890a02: 自性空無性自性空無性自性無動。能於四
T0220_.06.0890a03: 靜慮無性自性無動。能於四無量四無色定
T0220_.06.0890a04: 無性自性無動。能於四念住無性自性無動。
T0220_.06.0890a05: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0890a06: 道支無性自性無動。能於空解脱門無性自
T0220_.06.0890a07: 性無動。能於無相無願解脱門無性自性無
T0220_.06.0890a08: 動。能於苦聖諦無性自性無動。能於集滅道
T0220_.06.0890a09: 聖諦無性自性無動。能於八解脱無性自性
T0220_.06.0890a10: 無動。能於八勝處九次第定十遍處無性自
T0220_.06.0890a11: 性無動。能於一切三摩地門無性自性無動。
T0220_.06.0890a12: 能於一切陀羅尼門無性自性無動。能於菩
T0220_.06.0890a13: 薩十地無性自性無動。能於五眼無性自性
T0220_.06.0890a14: 無動。能於六神通無性自性無動。能於佛十
T0220_.06.0890a15: 力無性自性無動。能於四無所畏四無礙解
T0220_.06.0890a16: 十八佛不共法無性自性無動。能於大慈無
T0220_.06.0890a17: 性自性無動。能於大悲大喜大捨無性自性
T0220_.06.0890a18: 無動。能於無忘失法無性自性無動。能於
T0220_.06.0890a19: 恒住捨性無性自性無動。能於一切智無性
T0220_.06.0890a20: 自性無動。能於道相智一切相智無性自性
T0220_.06.0890a21: 無動。能於預流果無性自性無動。能於一
T0220_.06.0890a22: 來不還阿羅漢果無性自性無動。能於獨覺
T0220_.06.0890a23: 菩提無性自性無動。能於一切菩薩摩訶薩
T0220_.06.0890a24: 行無性自性無動。能於諸佛無上正等菩提
T0220_.06.0890a25: 無性自性無動。何以故。善現。諸法自性即
T0220_.06.0890a26: 是無性。無性不能現證無性
T0220_.06.0890a27: 大般若波羅蜜多經卷第三百六十六
T0220_.06.0890a28:
T0220_.06.0890a29:
T0220_.06.0890b01:
T0220_.06.0890b02:
T0220_.06.0890b03:大般若波羅蜜多經卷第三百六
T0220_.06.0890b04: 十七
T0220_.06.0890b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0890b06: 初分遍學道品第六十四之二
T0220_.06.0890b07: 爾時具壽善現白佛言。世尊。有性法爲能現
T0220_.06.0890b08: 證無性不。不也善現。世尊。無性法爲能現
T0220_.06.0890b09: 證有性不。不也善現。世尊。有性法爲能
T0220_.06.0890b10: 現證有性不。不也善現。世尊。無性法爲能
T0220_.06.0890b11: 現證無性不。不也善現。世尊。若爾亦應有
T0220_.06.0890b12: 性不能現觀無性。無性不能現觀有性。有
T0220_.06.0890b13: 性不能現觀有性。無性不能現觀無性。將
T0220_.06.0890b14: 無世尊不得現觀。佛言。善現。有得現觀
T0220_.06.0890b15: 然離四句。世尊。云何有得現觀然離四句。
T0220_.06.0890b16: 善現。非有非無絶諸戲論。乃名現觀。得
T0220_.06.0890b17: 亦如是。是故我説有得現觀然離四句。爾
T0220_.06.0890b18: 時具壽善現白佛言。世尊。菩薩摩訶薩以
T0220_.06.0890b19: 何爲戲論。佛言。善現。菩薩摩訶薩觀色若
T0220_.06.0890b20: 常若無常是爲戲論。觀受想行識若常若無
T0220_.06.0890b21: 常是爲戲論。觀色若樂若苦是爲戲論。觀
T0220_.06.0890b22: 受想行識若樂若苦是爲戲論。觀色若我若
T0220_.06.0890b23: 無我是爲戲論。觀受想行識若我若無我是
T0220_.06.0890b24: 爲戲論。觀色若淨若不淨是爲戲論。觀受想
T0220_.06.0890b25: 行識若淨若不淨是爲戲論。觀色若寂靜若
T0220_.06.0890b26: 不寂靜是爲戲論。觀受想行識若寂靜若不
T0220_.06.0890b27: 寂靜是爲戲論。觀色若遠離若不遠離是爲
T0220_.06.0890b28: 戲論。觀受想行識若遠離若不遠離是爲戲
T0220_.06.0890b29: 論。觀色若是所遍知若非所遍知是爲戲
T0220_.06.0890c01: 論。觀受想行識若是所遍知若非所遍知是
T0220_.06.0890c02: 爲戲論。善現。菩薩摩訶薩觀眼處若常若
T0220_.06.0890c03: 無常是爲戲論。觀耳鼻舌身意處若常若無
T0220_.06.0890c04: 常是爲戲論。觀眼處若樂若苦是爲戲論。觀
T0220_.06.0890c05: 耳鼻舌身意處若樂若苦是爲戲論。觀眼處
T0220_.06.0890c06: 若我若無我是爲戲論。觀耳鼻舌身意處若
T0220_.06.0890c07: 我若無我是爲戲論。觀眼處若淨若不淨是
T0220_.06.0890c08: 爲戲論。觀耳鼻舌身意處若淨若不淨是爲
T0220_.06.0890c09: 戲論。觀眼處若寂靜若不寂靜是爲戲論。
T0220_.06.0890c10: 觀耳鼻舌身意處若寂靜若不寂靜是爲戲
T0220_.06.0890c11: 論。觀眼處若遠離若不遠離是爲戲論。觀
T0220_.06.0890c12: 耳鼻舌身意處若遠離若不遠離是爲戲論。
T0220_.06.0890c13: 觀眼處若是所遍知若非所遍知是爲戲論。
T0220_.06.0890c14: 觀耳鼻舌身意處若是所遍知若非所遍知是
T0220_.06.0890c15: 爲戲論。善現。菩薩摩訶薩觀色處若常若無
T0220_.06.0890c16: 常是爲戲論。觀聲香味觸法處若常若無常
T0220_.06.0890c17: 是爲戲論。觀色處若樂若苦是爲戲論。觀聲
T0220_.06.0890c18: 香味觸法處若樂若苦是爲戲論。觀色處若
T0220_.06.0890c19: 我若無我是爲戲論。觀聲香味觸法處若我
T0220_.06.0890c20: 若無我是爲戲論。觀色處若淨若不淨是爲
T0220_.06.0890c21: 戲聲。觀聲香味觸法處若淨若不淨是爲戲
T0220_.06.0890c22: 論。觀色處若寂靜若不寂靜是爲戲論。觀聲
T0220_.06.0890c23: 香味觸法處若寂靜若不寂靜是爲戲論。觀
T0220_.06.0890c24: 色處若遠離若不遠離是爲戲論。觀聲香
T0220_.06.0890c25: 味觸法處若遠離若不遠離是爲戲論。觀色
T0220_.06.0890c26: 處若是所遍知若非所遍知是爲戲論。觀聲
T0220_.06.0890c27: 香味觸法處若是所遍知若非所遍知是爲戲
T0220_.06.0890c28: 論。善現。菩薩摩訶薩觀眼界若常若無
T0220_.06.0890c29: 常是爲戲論。觀耳鼻舌身意界若常若無
T0220_.06.0885a02: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0885a03: 散空無變異空本性空自相空共相空一切法
T0220_.06.0885a04: 空不可得空無性空自性空無性自性空。云
T0220_.06.0885a05: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a06: 眞如。攝受法界法性不虚妄性不變異性平
T0220_.06.0885a07: 等性離生性法定法住實際虚空界不思議
T0220_.06.0885a08: 界。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885a09: 攝受四念住。攝受四正斷四神足五根五力
T0220_.06.0885a10: 七等覺支八聖道支。云何菩薩摩訶薩行深
T0220_.06.0885a11: 般若波羅蜜多時。攝受苦聖諦。攝受集滅道
T0220_.06.0885a12: 聖諦。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a13: 時。攝受四靜慮。攝受四無量四無色定。云
T0220_.06.0885a14: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a15: 八解脱。攝受八勝處九次第定十遍處。云
T0220_.06.0885a16: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a17: 三摩地門。攝受陀羅尼門。云何菩薩摩訶薩
T0220_.06.0885a18: 行深般若波羅蜜多時。攝受空解脱門。攝受
T0220_.06.0885a19: 無相無願解脱門。云何菩薩摩訶薩行深般
T0220_.06.0885a20: 若波羅蜜多時。攝受五眼。攝受六神通。云
T0220_.06.0885a21: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a22: 佛十力。攝受四無所畏四無礙解十八佛不
T0220_.06.0885a23: 共法。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a24: 時。攝受大慈。攝受大悲大喜大捨。云何菩
T0220_.06.0885a25: 薩摩訶薩行深般若波羅蜜多時。攝受無忘
T0220_.06.0885a26: 失法。攝受恒住捨性。云何菩薩摩訶薩行深
T0220_.06.0885a27: 般若波羅蜜多時。攝受一切智。攝受道相智
T0220_.06.0885a28: 一切相智。云何菩薩摩訶薩行深般若波羅
T0220_.06.0885a29: 蜜多時。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0885b01: 離生。修行菩薩十地正行。證得無上正等菩
T0220_.06.0885b02: 提
T0220_.06.0885b03: 大般若波羅蜜多經卷第三百六十五
T0220_.06.0885b04:
T0220_.06.0885b05:
T0220_.06.0885b06:
T0220_.06.0885b07:
T0220_.06.0885b08: 十六
T0220_.06.0885b09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0885b10: 初分巧便行品第六十三之二
T0220_.06.0885b11: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885b12: 時。不以二故攝受布施波羅蜜多。不以二故
T0220_.06.0885b13: 攝受淨戒安忍精進靜慮般若波羅蜜多。菩
T0220_.06.0885b14: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885b15: 攝受内空。不以二故攝受外空内外空空空
T0220_.06.0885b16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0885b17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0885b18: 不可得空無性空自性空無性自性空。菩薩
T0220_.06.0885b19: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.06.0885b20: 受眞如。不以二故攝受法界法性不虚妄性
T0220_.06.0885b21: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0885b22: 界不思議界。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0885b23: 多時。不以二故攝受四念住。不以二故攝
T0220_.06.0885b24: 受四正斷四神足五根五力七等覺支八聖道
T0220_.06.0885b25: 支。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b26: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0885b27: 諦。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b28: 二故攝受四靜慮。不以二故攝受四無量四
T0220_.06.0885b29: 無色定。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885c01: 不以二故攝受八解脱。不以二故攝受八勝
T0220_.06.0885c02: 處九次第定十遍處。菩薩摩訶薩行深般若
T0220_.06.0885c03: 波羅蜜多時。不以二故攝受三摩地門。不以
T0220_.06.0885c04: 二故攝受陀羅尼門。菩薩摩訶薩行深般若
T0220_.06.0885c05: 波羅蜜多時。不以二故攝受空解脱門。不以
T0220_.06.0885c06: 二故攝受無相無願解脱門。菩薩摩訶薩行
T0220_.06.0885c07: 深般若波羅蜜多時。不以二故攝受五眼。不
T0220_.06.0885c08: 以二故攝受六神通。菩薩摩訶薩行深般若波
T0220_.06.0885c09: 羅蜜多時。不以二故攝受佛十力。不以二故
T0220_.06.0885c10: 攝受四無所畏四無礙解十八佛不共法。菩
T0220_.06.0885c11: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c12: 攝受大慈。不以二故攝受大悲大喜大捨。菩
T0220_.06.0885c13: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c14: 攝受無忘失法。不以二故攝受恒住捨性。菩
T0220_.06.0885c15: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c16: 攝受一切智。不以二故攝受道相智一切相
T0220_.06.0885c17: 智。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885c18: 二故超諸聲聞及獨覺地。不以二故趣入菩
T0220_.06.0885c19: 薩正性離生。不以二故修行菩薩十地正行。
T0220_.06.0885c20: 不以二故證得無上正等菩提
T0220_.06.0885c21: 具壽善現白佛言。世尊。若菩薩摩訶薩行深
T0220_.06.0885c22: 般若波羅蜜多時。不以二故攝受布施波羅
T0220_.06.0885c23: 蜜多。不以二故攝受淨戒安忍精進靜慮般
T0220_.06.0885c24: 若波羅蜜多。不以二故攝受内空。不以二故
T0220_.06.0885c25: 攝受外空内外空空空大空勝義空有爲空無
T0220_.06.0885c26: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0885c27: 相空共相空一切法空不可得空無性空自性
T0220_.06.0885c28: 空無性自性空。不以二故攝受眞如。不以二
T0220_.06.0885c29: 故攝受法界法性不虚妄性不變異性平等性
T0220_.06.0886a01: 離生性法定法住實際虚空界不思議界。不
T0220_.06.0886a02: 以二故攝受四念住。不以二故攝受四正斷
T0220_.06.0886a03: 四神足五根五力七等覺支八聖道支。不以
T0220_.06.0886a04: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0886a05: 諦。不以二故攝受四靜慮。不以二故攝受四
T0220_.06.0886a06: 無量四無色定。不以二故攝受八解脱。不以
T0220_.06.0886a07: 二故攝受八勝處九次第定十遍處。不以二
T0220_.06.0886a08: 故攝受三摩地門。不以二故攝受陀羅尼門。
T0220_.06.0886a09: 不以二故攝受空解脱門。不以二故攝受無
T0220_.06.0886a10: 相無願解脱門。不以二故攝受五眼。不以二
T0220_.06.0886a11: 故攝受六神通。不以二故攝受佛十力。不以
T0220_.06.0886a12: 二故攝受四無所畏四無礙解十八佛不共
T0220_.06.0886a13: 法。不以二故攝受大慈。不以二故攝受大悲
T0220_.06.0886a14: 大喜大捨。不以二故攝受無忘失法。不以二
T0220_.06.0886a15: 故攝受恒住捨性。不以二故攝受一切智。不
T0220_.06.0886a16: 以二故攝受道相智一切相智。不以二故超
T0220_.06.0886a17: 諸聲聞及獨覺地。不以二故趣入菩薩正性
T0220_.06.0886a18: 離生。不以二故修行菩薩十地正行。不以二
T0220_.06.0886a19: 故證得無上正等菩提者。云何菩薩摩訶薩
T0220_.06.0886a20: 從初發心乃至最後心起。於一切時善法増
T0220_.06.0886a21: 長
T0220_.06.0886a22: 佛言。善現。若菩薩摩訶薩以二故行。則諸
T0220_.06.0886a23: 善法不得増長。何以故。善現。一切愚夫異
T0220_.06.0886a24: 生皆依二故所起種種善法不得増長。菩薩
T0220_.06.0886a25: 摩訶薩行不二故。從初發心乃至最後心起。
T0220_.06.0886a26: 於一切時善法増長。是故善現。諸菩薩摩
T0220_.06.0886a27: 訶薩善根堅固不可制伏。世間天人阿素洛
T0220_.06.0886a28: 等。不能破壞令墮聲聞或獨覺地世間種種
T0220_.06.0886a29: 惡不善法。不能制伏令行布施波羅蜜多時
T0220_.06.0886b01: 所起善法不得増長。不能制伏令行淨戒安
T0220_.06.0886b02: 忍精進靜慮般若波羅蜜多時所起善法不得
T0220_.06.0886b03: 増長。不能制伏令住内空時所起善法不得
T0220_.06.0886b04: 増長。不能制伏令住外空内外空空空大空
T0220_.06.0886b05: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0886b06: 變異空本性空自相空共相空一切法空不可
T0220_.06.0886b07: 得空無性空自性空無性自性空時所起善法
T0220_.06.0886b08: 不得増長。不能制伏令住眞如時所起善法
T0220_.06.0886b09: 不得増長。不能制伏令住法界法性不虚妄
T0220_.06.0886b10: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0886b11: 空界不思議界時所起善法不得増長。不能
T0220_.06.0886b12: 制伏令修四念住時所起善法不得増長。不
T0220_.06.0886b13: 能制伏令修四正斷四神足五根五力七等覺
T0220_.06.0886b14: 支八聖道支時所起善法不得増長。不能制
T0220_.06.0886b15: 伏令住苦聖諦時所起善法不得増長。不能
T0220_.06.0886b16: 制伏令住集滅道聖諦時所起善法不得増
T0220_.06.0886b17: 長。不能制伏令修四靜慮時所起善法不得
T0220_.06.0886b18: 増長。不能制伏令修四無量四無色定時所
T0220_.06.0886b19: 起善法不得増長。不能制伏令修三摩地門
T0220_.06.0886b20: 時所起善法不得増長。不能制伏令修陀羅
T0220_.06.0886b21: 尼門時所起善法不得増長。不能制伏令修
T0220_.06.0886b22: 空解脱門時所起善法不得増長。不能制伏
T0220_.06.0886b23: 令修無相無願解脱門時所起善法不得増
T0220_.06.0886b24: 長。不能制伏令修五眼時所起善法不得増
T0220_.06.0886b25: 長。不能制伏令修六神通時所起善法不得
T0220_.06.0886b26: 増長。不能制伏令修佛十力時所起善法不
T0220_.06.0886b27: 得増長。不能制伏令修四無所畏四無礙解
T0220_.06.0886b28: 十八佛不共法時所起善法不得増長。不能
T0220_.06.0886b29: 制伏令修大慈時所起善法不得増長。不能制
T0220_.06.0886c01: 伏令修大悲大喜大捨時所起善法不得増長。
T0220_.06.0886c02: 不能制伏令修無忘失法時所起善法不得増
T0220_.06.0886c03: 長。不能制伏令修恒住捨性時所起善法不
T0220_.06.0886c04: 得増長。不能制伏令修一切智時所起善法
T0220_.06.0886c05: 不得増長。不能制伏令修道相智一切相智
T0220_.06.0886c06: 時所起善法不得増長。是故善現。菩薩摩訶
T0220_.06.0886c07: 薩應如是行甚深般若波羅蜜多。爾時具壽
T0220_.06.0886c08: 善現白佛言。世尊。菩薩摩訶薩爲善根故行
T0220_.06.0886c09: 深般若波羅蜜多耶。佛言。不也善現。菩薩摩
T0220_.06.0886c10: 訶薩不爲善根故行深般若波羅蜜多。亦不爲
T0220_.06.0886c11: 不善根故行深般若波羅蜜多。何以故。善現。
T0220_.06.0886c12: 菩薩摩訶薩法應如是。若未恭敬供養諸佛。
T0220_.06.0886c13: 若未圓滿殊勝善根。若眞善友未多攝受。終
T0220_.06.0886c14: 不能得一切智智。具壽善現復白佛言。世尊。
T0220_.06.0886c15: 云何菩薩摩訶薩恭敬供養諸佛。圓滿殊勝
T0220_.06.0886c16: 善根。得眞善友多所攝受。乃能證得一切智
T0220_.06.0886c17: 智。佛言。善現。諸菩薩摩訶薩從初發心恭
T0220_.06.0886c18: 敬供養無量如來應正等覺。從諸佛所聞説
T0220_.06.0886c19: 契經應頌記別伽他自説本事本生方廣希法
T0220_.06.0886c20: 譬喩論議。聞已總持。持已身語恭敬供養。轉
T0220_.06.0886c21: 讀温習令善通利。既通利已心善觀察。善觀
T0220_.06.0886c22: 察已深見意趣。見意趣已復善通達。善通達
T0220_.06.0886c23: 已得陀羅尼。得陀羅尼已起無礙解。起無礙
T0220_.06.0886c24: 解已乃至證得一切智智。隨所生處於所聞持
T0220_.06.0886c25: 正法教義終不忘失。於諸佛所種植無量廣
T0220_.06.0886c26: 大善根。由諸善根所攝受故。終不枉生惡趣
T0220_.06.0886c27: 難處。復由善根所攝受故。於一切時意樂清
T0220_.06.0886c28: 淨。意樂淨故常能嚴淨所求佛土。亦常成熟
T0220_.06.0886c29: 所化有情。復由善根所攝受故。常不遠離眞
T0220_.06.0887a01: 善知識。謂諸如來應正等覺及諸菩薩摩訶
T0220_.06.0887a02: 薩衆。獨覺聲聞并餘能讃佛法僧者。常得親
T0220_.06.0887a03: 近恭敬供養。如是善現。菩薩摩訶薩恭敬供
T0220_.06.0887a04: 養諸佛。圓滿殊勝善根。得眞善友多所攝受。
T0220_.06.0887a05: 速能證得一切智智。是故善現。菩薩摩訶薩
T0220_.06.0887a06: 行深般若波羅蜜多。欲疾證得一切智智。應
T0220_.06.0887a07: 勤恭敬供養諸佛。攝受圓滿殊勝善根。常求
T0220_.06.0887a08: 親近眞善知識恒無厭倦◎
T0220_.06.0887a09: ◎爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.06.0887a10: 薩不恭敬供養諸佛。不圓滿殊勝善根。不得
T0220_.06.0887a11: 善友多所攝受。是菩薩摩訶薩豈不能得一
T0220_.06.0887a12: 切智智。佛言。善現。若不恭敬供養諸佛。不能
T0220_.06.0887a13: 圓滿殊勝善根。不得善友多所攝受者。尚
T0220_.06.0887a14: 不應得菩薩摩訶薩名。況能證得一切智智。
T0220_.06.0887a15: 何以故。善現。或有恭敬供養諸佛。種植圓
T0220_.06.0887a16: 滿殊勝善根。得眞善友多所攝受。尚不能
T0220_.06.0887a17: 得一切智智。況不恭敬供養諸佛。不能圓滿
T0220_.06.0887a18: 殊勝善根。不得善友多所攝受。而能證得一
T0220_.06.0887a19: 切智智。彼若能得一切智智。無有是處。是
T0220_.06.0887a20: 故善現。若菩薩摩訶薩欲住菩薩摩訶薩
T0220_.06.0887a21: 名。欲疾證得一切智智。當勤恭敬供養諸
T0220_.06.0887a22: 佛。種植圓滿殊勝善根。親近供養眞善知識
T0220_.06.0887a23: 勿生厭倦。具壽善現白佛言。世尊。何因縁故。
T0220_.06.0887a24: 有菩薩摩訶薩雖已恭敬供養諸佛。種植圓
T0220_.06.0887a25: 滿殊勝善根。得眞善友多所攝受。而不能得
T0220_.06.0887a26: 一切智智。佛言。善現。彼菩薩摩訶薩遠離
T0220_.06.0887a27: 方便善巧力故。不能證得一切智智。謂彼
T0220_.06.0887a28: 菩薩摩訶薩。不從諸佛聞説如是方便善巧。
T0220_.06.0887a29: 恭敬供養諸佛世尊。種植圓滿殊勝善根。親
T0220_.06.0887b01: 近供養眞善知識故。不能得一切智智
T0220_.06.0887b02: 爾時具壽善現白佛言。世尊。何等名爲方便
T0220_.06.0887b03: 善巧。菩薩摩訶薩成就如是方便善巧。諸有
T0220_.06.0887b04: 所爲定能證得一切智智。佛言。善現。若菩
T0220_.06.0887b05: 薩摩訶薩從初發心修行布施波羅蜜多時。
T0220_.06.0887b06: 以一切智智相應作意。或施如來應正等覺。
T0220_.06.0887b07: 或施獨覺。或施聲聞。或施菩薩摩訶薩。或
T0220_.06.0887b08: 施諸餘沙門婆羅門。或施外道修梵行者。
T0220_.06.0887b09: 或施貧窮道行苦行及來求者。或施一切人
T0220_.06.0887b10: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.06.0887b11: 相應作意。雖行布施而無施想。無受者想。
T0220_.06.0887b12: 無施者想。亦無一切我我所想。何以故。是
T0220_.06.0887b13: 菩薩摩訶薩觀一切法自相皆空無起無成無
T0220_.06.0887b14: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.06.0887b15: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.06.0887b16: 時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887b17: 行布施波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887b18: 行布施而不忻求施所得果。謂不貪著由施
T0220_.06.0887b19: 所得諸可愛境。亦不耽求由施所得生死勝
T0220_.06.0887b20: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887b21: 者。修行布施波羅蜜多◎
T0220_.06.0887b22: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887b23: 淨戒波羅蜜多時。以一切智智相應作意受
T0220_.06.0887b24: 持淨戒。其心不爲貪欲所覆。亦復不爲瞋恚
T0220_.06.0887b25: 所覆。亦復不爲愚癡所覆。亦復不爲隨眠
T0220_.06.0887b26: 諸纒及餘種種惡不善法障菩提者之所覆
T0220_.06.0887b27: 蔽。所謂慳恡惡戒。忿恚懈怠。劣心亂心。
T0220_.06.0887b28: 惡慧諸慢。過慢慢過慢我慢増上慢卑慢邪
T0220_.06.0887b29: 慢。亦常不起聲聞獨覺相應作意。何以故。
T0220_.06.0887c01: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0887c02: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0887c03: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0887c04: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887c05: 行淨戒波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887c06: 行淨戒而不忻求戒所得果。謂不貪著由戒
T0220_.06.0887c07: 所得諸可愛境。亦不耽求由戒所得生死勝
T0220_.06.0887c08: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887c09: 者。修行淨戒波羅蜜多◎
T0220_.06.0887c10: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887c11: 安忍波羅蜜多時。以一切智智相應作意修
T0220_.06.0887c12: 學安忍。是菩薩摩訶薩乃至爲護自命因縁。
T0220_.06.0887c13: 亦不發起一念忿恚惡言加報怨恨之心。是
T0220_.06.0887c14: 菩薩摩訶薩假使有來欲害其命。劫奪資財
T0220_.06.0887c15: 侵陵妻室。虚誑罔冒離間親友。麁言罵辱雜
T0220_.06.0887c16: 穢嘲誚。或捶或打或割或截。或爲種種不饒
T0220_.06.0887c17: 益事。於彼有情都無忿恨。唯欲作彼利益安
T0220_.06.0887c18: 樂。何以故。善現。是菩薩摩訶薩觀一切法
T0220_.06.0887c19: 自相皆空無起無成無轉無滅入諸法相。知
T0220_.06.0887c20: 一切法無作無能入諸行相。是菩薩摩訶薩
T0220_.06.0887c21: 成就如是方便善巧。恒時増長殊勝善根。由
T0220_.06.0887c22: 勝善根常増長故。能行安忍波羅蜜多。成熟
T0220_.06.0887c23: 有情嚴淨佛土。雖行安忍而不忻求忍所得
T0220_.06.0887c24: 果。謂不貪著由忍所得諸可愛境。亦不耽求
T0220_.06.0887c25: 由忍所得生死勝報。但爲救護無救護者。及
T0220_.06.0887c26: 欲解脱未解脱者。修行安忍波羅蜜多
T0220_.06.0887c27: 復次善現。若菩薩摩訶薩從初發心修行精
T0220_.06.0887c28: 進波羅蜜多時。以一切智智相應作意。發起
T0220_.06.0887c29: 正勤被堅固鎧。勇猛無怯遠離懈怠懶惰之
T0220_.06.0888a01: 心。是菩薩摩訶薩爲求無上正等菩提。勇猛
T0220_.06.0888a02: 正勤不懼衆苦。亦能方便遮止制伏。謂於
T0220_.06.0888a03: 人苦阿素洛苦鬼界苦傍生苦地獄苦。及餘
T0220_.06.0888a04: 衆苦皆不怯懼。亦能方便遮止制伏。勤修
T0220_.06.0888a05: 善法常無懈廢。何以故。善現。是菩薩摩訶
T0220_.06.0888a06: 薩觀一切法自相皆空無起無成無轉無滅入
T0220_.06.0888a07: 諸法相。知一切法無作無能入諸行相。是
T0220_.06.0888a08: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0888a09: 殊勝善根。由勝善根常増長故。能行精進
T0220_.06.0888a10: 波羅蜜多。成熟有情嚴淨佛土。雖行精進
T0220_.06.0888a11: 而不忻求勤所得果。謂不貪著由勤所得諸
T0220_.06.0888a12: 可愛境。亦不耽求由勤所得生死勝報。但
T0220_.06.0888a13: 爲救護無救護者。及欲解脱未解脱者。修行
T0220_.06.0888a14: 精進波羅蜜多
T0220_.06.0888a15: 復次善現。若菩薩摩訶薩從初發心修行靜
T0220_.06.0888a16: 慮波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888a17: 諸定。是菩薩摩訶薩眼見色已不取諸相不
T0220_.06.0888a18: 取隨好。即於是處防護眼根不放逸住。勿令
T0220_.06.0888a19: 心起世間貪憂惡不善法諸煩惱漏。專修念
T0220_.06.0888a20: 定守護眼根。是菩薩摩訶薩耳聞聲已不取
T0220_.06.0888a21: 諸相不取隨好。即於是處防護耳根不放逸
T0220_.06.0888a22: 住。勿令心起世間貪＊憂惡不善法諸煩惱漏。
T0220_.06.0888a23: 專修念定守護耳根。是菩薩摩訶薩鼻嗅香
T0220_.06.0888a24: 已不取諸相不取隨好。即於是處防護鼻根
T0220_.06.0888a25: 不放逸住。勿令心起世間貪＊憂惡不善法諸
T0220_.06.0888a26: 煩惱漏。專修念定守護鼻根。是菩薩摩訶薩
T0220_.06.0888a27: 舌甞味已不取諸相不取隨好。即於是處防
T0220_.06.0888a28: 護舌根不放逸住。勿令心起世間貪＊憂惡不
T0220_.06.0888a29: 善法諸煩惱漏。專修念定守護舌根。是菩薩
T0220_.06.0888b01: 摩訶薩身覺觸已不取諸相不取隨好。即於
T0220_.06.0888b02: 是處防護身根不放逸住。勿令心起世間貪
T0220_.06.0888b03: ＊憂惡不善法諸煩惱漏。專修念定守護身根。
T0220_.06.0888b04: 是菩薩摩訶薩意了法已不取諸相不取隨
T0220_.06.0888b05: 好。即於是處防護意根不放逸住。勿令心起
T0220_.06.0888b06: 世間貪＊憂惡不善法諸煩惱漏。專修念定守
T0220_.06.0888b07: 護意根。是菩薩摩訶薩若行若住若坐若臥
T0220_.06.0888b08: 若語若默。常不捨離三摩呬多奢摩他位。是
T0220_.06.0888b09: 菩薩摩訶薩若手若足倶不饕餮。語不剛強。
T0220_.06.0888b10: 言不諠雜。眼及諸根皆不紛擾。不掉不動
T0220_.06.0888b11: 亦不倨傲。身不散亂。語不散亂。心不散亂。
T0220_.06.0888b12: 身寂靜語寂靜心寂靜。若隱若露無異威儀。
T0220_.06.0888b13: 於諸飮食衣服臥具病縁醫藥及餘資産皆生
T0220_.06.0888b14: 喜足。易滿易養易可供事。軌則所行無不調
T0220_.06.0888b15: 善。雖處諠雜而行遠離。於利於衰於樂於
T0220_.06.0888b16: 苦。於讃於毀於稱於譏。於活於殺。平等無
T0220_.06.0888b17: 變不高不下。於怨於親。於善於惡。心無
T0220_.06.0888b18: 憎愛無喜無憂。於諸聖言於非聖言。於遠
T0220_.06.0888b19: 離於憒閙。其心平等無有改易。於可愛色
T0220_.06.0888b20: 不可愛色。於諸隨順違逆事中。都不分別心
T0220_.06.0888b21: 常安定。何以故。善現。是菩薩摩訶薩觀一
T0220_.06.0888b22: 切法自相皆空無起無成無轉無滅入諸法
T0220_.06.0888b23: 相。知一切法無作無能入諸行相。是菩薩摩
T0220_.06.0888b24: 訶薩成就如是方便善巧。恒時増長殊勝善
T0220_.06.0888b25: 根。由勝善根常増長故。能行靜慮波羅蜜多。
T0220_.06.0888b26: 成熟有情嚴淨佛土。雖行靜慮而不忻求定
T0220_.06.0888b27: 所得果。謂不貪著由定所得諸可愛境。亦
T0220_.06.0888b28: 不耽求由定所得生死勝報。但爲救護無救
T0220_.06.0888b29: 護者。及欲解脱未解脱者。修行靜慮波羅蜜
T0220_.06.0888c01: 多
T0220_.06.0888c02: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0888c03: 若波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888c04: 般若。是菩薩摩訶薩無諸惡慧。他不能引。
T0220_.06.0888c05: 遠離一切我我所執。遠離一切我見。有情
T0220_.06.0888c06: 見。命者見。生者見。養者見。士夫見。補特
T0220_.06.0888c07: 伽羅見。意生見。儒童見。作者見。受者見。
T0220_.06.0888c08: 知者見。見者見。遠離一切有無有見諸惡
T0220_.06.0888c09: 見趣。遠離憍慢無分別無變異而修妙慧。何
T0220_.06.0888c10: 以故。善現。是菩薩摩訶薩觀一切法自相
T0220_.06.0888c11: 皆空無起無成無轉無滅入諸法相。知一切
T0220_.06.0888c12: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.06.0888c13: 如是方便善巧。恒時増長殊勝善根。由勝善
T0220_.06.0888c14: 根常増長故。能行般若波羅蜜多。成熟有情
T0220_.06.0888c15: 嚴淨佛土。雖行般若而不忻求慧所得果。謂
T0220_.06.0888c16: 不貪著由慧所得諸可愛境。亦不耽求由慧
T0220_.06.0888c17: 所得生死勝報。但爲救護無救護者。及欲解
T0220_.06.0888c18: 脱未解脱者。修行般若波羅蜜多◎
T0220_.06.0888c19: ◎復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0888c20: 般若波羅蜜多時。以一切智智相應作意入初
T0220_.06.0888c21: 靜慮入第二第三第四靜慮。入慈無量。入悲
T0220_.06.0888c22: 喜捨無量。入空無邊處定。入識無邊處無所
T0220_.06.0888c23: 有處非想非非想處定。是菩薩摩訶薩雖於
T0220_.06.0888c24: 靜慮無量無色入出自在。而不貪愛彼異熟
T0220_.06.0888c25: 果。何以故。善現。是菩薩摩訶薩成就最勝方
T0220_.06.0888c26: 便善巧。由此方便善巧力故。觀諸靜慮無量
T0220_.06.0888c27: 無色自相皆空無起無成無轉無滅入諸法相。
T0220_.06.0888c28: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.06.0888c29: 薩成就如是方便善巧。恒時増長殊勝善根。
T0220_.06.0889a01: 由勝善根常増長故。能行靜慮無量無色。由
T0220_.06.0889a02: 行靜慮無量無色便能自在。成熟有情嚴淨
T0220_.06.0889a03: 佛土。雖行靜慮無量無色。而不忻求彼所得
T0220_.06.0889a04: 果。謂不貪著靜慮無量及無色定所得生死
T0220_.06.0889a05: 諸異熟果。但爲救護無救護者。及爲解脱未
T0220_.06.0889a06: 解脱者。修諸靜慮無量無色無所執受
T0220_.06.0889a07: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0889a08: 若波羅蜜多時。以一切智智相應作意。修學
T0220_.06.0889a09: 一切菩提分法。成就如是方便善巧。雖行
T0220_.06.0889a10: 見修所斷法道。而不取預流果。亦復不取一
T0220_.06.0889a11: 來不還阿羅漢果獨覺菩提。何以故。善現。
T0220_.06.0889a12: 是菩薩摩訶薩觀一切法自相皆空無起無
T0220_.06.0889a13: 成無轉無滅入諸法相。知一切法無作無能
T0220_.06.0889a14: 入諸行相。是菩薩摩訶薩成就如是方便善
T0220_.06.0889a15: 巧。恒時増長殊勝善根。由勝善根常増長
T0220_.06.0889a16: 故。行三十七菩提分法。雖行如是菩提分
T0220_.06.0889a17: 法。而超聲聞及獨覺地。證入菩薩正性離
T0220_.06.0889a18: 生。善現。是名菩薩摩訶薩無生法忍。復次
T0220_.06.0889a19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0889a20: 以一切智智相應作意。雖得自在順逆入出
T0220_.06.0889a21: 八解脱定。亦得自在順逆入出八勝處定。
T0220_.06.0889a22: 亦得自在順逆入出九次第定。亦得自在順
T0220_.06.0889a23: 逆入出十遍處定。亦能修習四聖諦觀。自在
T0220_.06.0889a24: 入出三摩地門陀羅尼門三解脱門。而能成
T0220_.06.0889a25: 就方便善巧。不取預流果。亦不取一來不還
T0220_.06.0889a26: 阿羅漢果獨覺菩提。何以故。善現。是菩薩摩
T0220_.06.0889a27: 訶薩觀一切法自相皆空無起無成無轉無滅
T0220_.06.0889a28: 入諸法相。知一切法無作無能入諸行相。是
T0220_.06.0889a29: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0889b01: 殊勝善根。由勝善根常増長故。能行八解脱
T0220_.06.0889b02: 定八勝處定九次第定十遍處定四聖諦觀三
T0220_.06.0889b03: 摩地門陀羅尼門三解脱門。雖能行八解脱
T0220_.06.0889b04: 定乃至三解脱門。而超聲聞及獨覺地。證入
T0220_.06.0889b05: 菩薩不退轉位。善現。是名菩薩摩訶薩無生
T0220_.06.0889b06: 法受記忍
T0220_.06.0889b07: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0889b08: 多時。以一切智智相應作意。學佛十力四無
T0220_.06.0889b09: 所畏四無礙解十八佛不共法大慈大悲大喜
T0220_.06.0889b10: 大捨無忘失法恒住捨性一切智道相智一切
T0220_.06.0889b11: 相智五眼六神通。乃至未具成熟有情嚴淨
T0220_.06.0889b12: 佛土。且未證得一切智智。何以故。善現。
T0220_.06.0889b13: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0889b14: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0889b15: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0889b16: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0889b17: 行佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0889b18: 大慈大悲大喜大捨無忘失法恒住捨性一切
T0220_.06.0889b19: 智道相智一切相智五眼六神通。由能行佛
T0220_.06.0889b20: 十力乃至六神通故。便能圓滿成熟有情
T0220_.06.0889b21: 嚴淨佛土。漸次證得一切智智。善現。如
T0220_.06.0889b22: 是名爲方便善巧。若菩薩摩訶薩成就如是
T0220_.06.0889b23: 方便善巧。諸有所爲定。能證得一切智智。
T0220_.06.0889b24: 善現。如是方便善巧。皆由般若波羅蜜多
T0220_.06.0889b25: 而得成就。是故善現。諸菩薩摩訶薩應行般
T0220_.06.0889b26: 若波羅蜜多。諸有所爲不求果報
T0220_.06.0889b27: 初分遍學道品第六十四之一
T0220_.06.0889b28: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.0889c01: 具最勝覺。雖能受行如是深法。而能於中
T0220_.06.0889c02: 不求果報。佛言。善現。如是如是。如汝所説。
T0220_.06.0889c03: 諸菩薩摩訶薩具最勝覺。雖能受行如是深
T0220_.06.0889c04: 法。而於其中不求果報。何以故。善現。諸菩薩
T0220_.06.0889c05: 摩訶薩於自性無動故。具壽善現復白佛言。
T0220_.06.0889c06: 世尊。諸菩薩摩訶薩能於何等自性無動。佛
T0220_.06.0889c07: 言。善現。諸菩薩摩訶薩能於無性自性無
T0220_.06.0889c08: 動。世尊。諸菩薩摩訶薩能於何等諸法無性
T0220_.06.0889c09: 自性無動。善現。諸菩薩摩訶薩能於色無性
T0220_.06.0889c10: 自性無動。能於受想行識無性自性無動。
T0220_.06.0889c11: 能於眼處無性自性無動。能於耳鼻舌身意
T0220_.06.0889c12: 處無性自性無動。能於色處無性自性無動。
T0220_.06.0889c13: 能於聲香味觸法處無性自性無動。能於眼
T0220_.06.0889c14: 界無性自性無動。能於耳鼻舌身意界無性
T0220_.06.0889c15: 自性無動。能於色界無性自性無動。能於聲
T0220_.06.0889c16: 香味觸法界無性自性無動。能於眼識界無
T0220_.06.0889c17: 性自性無動。能於耳鼻舌身意識界無性自
T0220_.06.0889c18: 性無動。能於眼觸無性自性無動。能於耳鼻
T0220_.06.0889c19: 舌身意觸無性自性無動。能於眼觸爲縁所
T0220_.06.0889c20: 生諸受無性自性無動。能於耳鼻舌身意觸
T0220_.06.0889c21: 爲縁所生諸受無性自性無動。能於地界無
T0220_.06.0889c22: 性自性無動。能於水火風空識界無性自性
T0220_.06.0889c23: 無動。能於無明無性自性無動。能於行識
T0220_.06.0889c24: 名色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.06.0889c25: 性自性無動。能於布施波羅蜜多無性自性
T0220_.06.0889c26: 無動。能於淨戒安忍精進靜慮般若波羅
T0220_.06.0889c27: 蜜多無性自性無動。能於内空無性自性無
T0220_.06.0889c28: 動。能於外空内外空空空大空勝義空有爲
T0220_.06.0889c29: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0890a01: 空自相空共相空一切法空不可得空無性空
T0220_.06.0890a02: 自性空無性自性空無性自性無動。能於四
T0220_.06.0890a03: 靜慮無性自性無動。能於四無量四無色定
T0220_.06.0890a04: 無性自性無動。能於四念住無性自性無動。
T0220_.06.0890a05: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0890a06: 道支無性自性無動。能於空解脱門無性自
T0220_.06.0890a07: 性無動。能於無相無願解脱門無性自性無
T0220_.06.0890a08: 動。能於苦聖諦無性自性無動。能於集滅道
T0220_.06.0890a09: 聖諦無性自性無動。能於八解脱無性自性
T0220_.06.0890a10: 無動。能於八勝處九次第定十遍處無性自
T0220_.06.0890a11: 性無動。能於一切三摩地門無性自性無動。
T0220_.06.0890a12: 能於一切陀羅尼門無性自性無動。能於菩
T0220_.06.0890a13: 薩十地無性自性無動。能於五眼無性自性
T0220_.06.0890a14: 無動。能於六神通無性自性無動。能於佛十
T0220_.06.0890a15: 力無性自性無動。能於四無所畏四無礙解
T0220_.06.0890a16: 十八佛不共法無性自性無動。能於大慈無
T0220_.06.0890a17: 性自性無動。能於大悲大喜大捨無性自性
T0220_.06.0890a18: 無動。能於無忘失法無性自性無動。能於
T0220_.06.0890a19: 恒住捨性無性自性無動。能於一切智無性
T0220_.06.0890a20: 自性無動。能於道相智一切相智無性自性
T0220_.06.0890a21: 無動。能於預流果無性自性無動。能於一
T0220_.06.0890a22: 來不還阿羅漢果無性自性無動。能於獨覺
T0220_.06.0890a23: 菩提無性自性無動。能於一切菩薩摩訶薩
T0220_.06.0890a24: 行無性自性無動。能於諸佛無上正等菩提
T0220_.06.0890a25: 無性自性無動。何以故。善現。諸法自性即
T0220_.06.0890a26: 是無性。無性不能現證無性
T0220_.06.0890a27: 大般若波羅蜜多經卷第三百六十六
T0220_.06.0890a28:
T0220_.06.0890a29:
T0220_.06.0890b01:
T0220_.06.0890b02:
T0220_.06.0890b03:
T0220_.06.0890b04: 十七
T0220_.06.0890b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0890b06: 初分遍學道品第六十四之二
T0220_.06.0890b07: 爾時具壽善現白佛言。世尊。有性法爲能現
T0220_.06.0890b08: 證無性不。不也善現。世尊。無性法爲能現
T0220_.06.0890b09: 證有性不。不也善現。世尊。有性法爲能
T0220_.06.0890b10: 現證有性不。不也善現。世尊。無性法爲能
T0220_.06.0890b11: 現證無性不。不也善現。世尊。若爾亦應有
T0220_.06.0890b12: 性不能現觀無性。無性不能現觀有性。有
T0220_.06.0890b13: 性不能現觀有性。無性不能現觀無性。將
T0220_.06.0890b14: 無世尊不得現觀。佛言。善現。有得現觀
T0220_.06.0890b15: 然離四句。世尊。云何有得現觀然離四句。
T0220_.06.0890b16: 善現。非有非無絶諸戲論。乃名現觀。得
T0220_.06.0890b17: 亦如是。是故我説有得現觀然離四句。爾
T0220_.06.0890b18: 時具壽善現白佛言。世尊。菩薩摩訶薩以
T0220_.06.0890b19: 何爲戲論。佛言。善現。菩薩摩訶薩觀色若
T0220_.06.0890b20: 常若無常是爲戲論。觀受想行識若常若無
T0220_.06.0890b21: 常是爲戲論。觀色若樂若苦是爲戲論。觀
T0220_.06.0890b22: 受想行識若樂若苦是爲戲論。觀色若我若
T0220_.06.0890b23: 無我是爲戲論。觀受想行識若我若無我是
T0220_.06.0890b24: 爲戲論。觀色若淨若不淨是爲戲論。觀受想
T0220_.06.0890b25: 行識若淨若不淨是爲戲論。觀色若寂靜若
T0220_.06.0890b26: 不寂靜是爲戲論。觀受想行識若寂靜若不
T0220_.06.0890b27: 寂靜是爲戲論。觀色若遠離若不遠離是爲
T0220_.06.0890b28: 戲論。觀受想行識若遠離若不遠離是爲戲
T0220_.06.0890b29: 論。觀色若是所遍知若非所遍知是爲戲
T0220_.06.0890c01: 論。觀受想行識若是所遍知若非所遍知是
T0220_.06.0890c02: 爲戲論。善現。菩薩摩訶薩觀眼處若常若
T0220_.06.0890c03: 無常是爲戲論。觀耳鼻舌身意處若常若無
T0220_.06.0890c04: 常是爲戲論。觀眼處若樂若苦是爲戲論。觀
T0220_.06.0890c05: 耳鼻舌身意處若樂若苦是爲戲論。觀眼處
T0220_.06.0890c06: 若我若無我是爲戲論。觀耳鼻舌身意處若
T0220_.06.0890c07: 我若無我是爲戲論。觀眼處若淨若不淨是
T0220_.06.0890c08: 爲戲論。觀耳鼻舌身意處若淨若不淨是爲
T0220_.06.0890c09: 戲論。觀眼處若寂靜若不寂靜是爲戲論。
T0220_.06.0890c10: 觀耳鼻舌身意處若寂靜若不寂靜是爲戲
T0220_.06.0890c11: 論。觀眼處若遠離若不遠離是爲戲論。觀
T0220_.06.0890c12: 耳鼻舌身意處若遠離若不遠離是爲戲論。
T0220_.06.0890c13: 觀眼處若是所遍知若非所遍知是爲戲論。
T0220_.06.0890c14: 觀耳鼻舌身意處若是所遍知若非所遍知是
T0220_.06.0890c15: 爲戲論。善現。菩薩摩訶薩觀色處若常若無
T0220_.06.0890c16: 常是爲戲論。觀聲香味觸法處若常若無常
T0220_.06.0890c17: 是爲戲論。觀色處若樂若苦是爲戲論。觀聲
T0220_.06.0890c18: 香味觸法處若樂若苦是爲戲論。觀色處若
T0220_.06.0890c19: 我若無我是爲戲論。觀聲香味觸法處若我
T0220_.06.0890c20: 若無我是爲戲論。觀色處若淨若不淨是爲
T0220_.06.0890c21: 戲聲。觀聲香味觸法處若淨若不淨是爲戲
T0220_.06.0890c22: 論。觀色處若寂靜若不寂靜是爲戲論。觀聲
T0220_.06.0890c23: 香味觸法處若寂靜若不寂靜是爲戲論。觀
T0220_.06.0890c24: 色處若遠離若不遠離是爲戲論。觀聲香
T0220_.06.0890c25: 味觸法處若遠離若不遠離是爲戲論。觀色
T0220_.06.0890c26: 處若是所遍知若非所遍知是爲戲論。觀聲
T0220_.06.0890c27: 香味觸法處若是所遍知若非所遍知是爲戲
T0220_.06.0890c28: 論。善現。菩薩摩訶薩觀眼界若常若無
T0220_.06.0890c29: 常是爲戲論。觀耳鼻舌身意界若常若無
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