INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0726a01: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0726a02: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a03: 爲離一切三摩地門眞如法界法性不虚妄性
T0220_.06.0726a04: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0726a05: 界不思議界能行般若波羅蜜多不。不也善
T0220_.06.0726a06: 現。世尊。爲即預流果眞如法界法性不虚妄
T0220_.06.0726a07: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0726a08: 空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a09: 善現。世尊。爲離預流果眞如法界法性不虚
T0220_.06.0726a10: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a11: 虚空界不思議界能行般若波羅蜜多不。不
T0220_.06.0726a12: 也善現。世尊。爲即一來不還阿羅漢果眞如
T0220_.06.0726a13: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0726a14: 法定法住實際虚空界不思議界能行般若波
T0220_.06.0726a15: 羅蜜多不。不也善現。世尊。爲離一來不還阿
T0220_.06.0726a16: 羅漢果眞如法界法性不虚妄性不變異性平
T0220_.06.0726a17: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0726a18: 能行般若波羅蜜多不。不也善現。世尊。爲即
T0220_.06.0726a19: 獨覺菩提眞如法界法性不虚妄性不變異性
T0220_.06.0726a20: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0726a21: 界能行般若波羅蜜多不。不也善現。世尊。爲
T0220_.06.0726a22: 離獨覺菩提眞如法界法性不虚妄性不變異
T0220_.06.0726a23: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0726a24: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a25: 爲即一切菩薩摩訶薩行眞如法界法性不虚
T0220_.06.0726a26: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a27: 虚空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a28: 善現。世尊。爲離一切菩薩摩訶薩行眞如法
T0220_.06.0726a29: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0726b01: 定法住實際虚空界不思議界能行般若波羅
T0220_.06.0726b02: 蜜多不。不也善現。世尊。爲即諸佛無上正等
T0220_.06.0726b03: 菩提眞如法界法性不虚妄性不變異性平等
T0220_.06.0726b04: 性離生性法定法住實際虚空界不思議界能
T0220_.06.0726b05: 行般若波羅蜜多不。不也善現。世尊。爲離諸
T0220_.06.0726b06: 佛無上正等菩提眞如法界法性不虚妄性不
T0220_.06.0726b07: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0726b08: 不思議界能行般若波羅蜜多不。不也善現。
T0220_.06.0726b09: 時具壽善現白佛言。世尊。若如是諸法皆不
T0220_.06.0726b10: 能行般若波羅蜜多者。云何菩薩摩訶薩能
T0220_.06.0726b11: 行般若波羅蜜多。佛告善現。於意云何。汝見
T0220_.06.0726b12: 有法能行般若波羅蜜多不。善現答言。不也
T0220_.06.0726b13: 世尊。佛告善現。於意云何。汝見般若波羅蜜
T0220_.06.0726b14: 多是菩薩摩訶薩所行處不。善現答言。不也
T0220_.06.0726b15: 世尊。佛告善現。於意云何。汝所不見法是法
T0220_.06.0726b16: 可得不。善現答言。不也世尊。佛告善現。於意
T0220_.06.0726b17: 云何。不可得法有生滅不。善現答言。不也世
T0220_.06.0726b18: 尊。佛告善現。如汝所見諸法實性即是菩薩
T0220_.06.0726b19: 摩訶薩無生法忍。若菩薩摩訶薩成就如是
T0220_.06.0726b20: 無生法忍。便爲如來應正等覺授與無上正
T0220_.06.0726b21: 等菩提不退轉記。善現。若菩薩摩訶薩於佛
T0220_.06.0726b22: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0726b23: 十八佛不共法等殊勝功徳。精進修行常無
T0220_.06.0726b24: 懈惓。不證無上正等菩提一切智智大乘妙
T0220_.06.0726b25: 智無有是處。所以者何。善現。是菩薩摩訶薩
T0220_.06.0726b26: 必已獲得無生法忍。乃至無上正等菩提。於
T0220_.06.0726b27: 所得法無退無減
T0220_.06.0726b28: 具壽善現復白佛言。世尊。諸菩薩摩訶薩以
T0220_.06.0726b29: 一切法無生性得佛無上正等菩提不退轉記
T0220_.06.0726c01: 不。世尊告言。不也善現。世尊。諸菩薩摩訶
T0220_.06.0726c02: 薩以一切法生性得佛無上正等菩提不退轉
T0220_.06.0726c03: 記不。不也善現。世尊。諸菩薩摩訶薩以一
T0220_.06.0726c04: 切法性無生性得佛無上正等菩提不退轉記
T0220_.06.0726c05: 不。不也善現。世尊。諸菩薩摩訶薩以一切
T0220_.06.0726c06: 法非生非無生性得佛無上正等菩提不退轉
T0220_.06.0726c07: 記不。不也善現。時具壽善現白佛言。世尊。
T0220_.06.0726c08: 云何菩薩摩訶薩得佛無上正等菩提不退轉
T0220_.06.0726c09: 記。佛告善現。於意云何。汝見有法得佛無上
T0220_.06.0726c10: 正等菩提不退轉記不。善現答言。不也世尊
T0220_.06.0726c11: 我不見法得佛無上正等菩提不退轉記。亦
T0220_.06.0726c12: 不見法於佛無上正等菩提有能證者。證處
T0220_.06.0726c13: 證時及由此證皆不可得。佛言。善現。如是如
T0220_.06.0726c14: 是。如汝所説。善現。若菩薩摩訶薩於一切
T0220_.06.0726c15: 法無所得時。不作是念。我於無上正等菩提
T0220_.06.0726c16: 當能證得。我用是法證得無上正等菩提。我
T0220_.06.0726c17: 由此法於如是時於如是處證得無上正等菩
T0220_.06.0726c18: 提。所以者何。善現。諸菩薩摩訶薩行深般若
T0220_.06.0726c19: 波羅蜜多。無如是等一切分別。何以故。善現。
T0220_.06.0726c20: 甚深般若波羅蜜多無分別故
T0220_.06.0726c21: 大般若波羅蜜多經卷第三百三十六
T0220_.06.0726c22:
T0220_.06.0726c23:
T0220_.06.0726c24:
T0220_.06.0726c25:大般若波羅蜜多經卷第三百三
T0220_.06.0726c26: 十七
T0220_.06.0726c27: ＊三藏法師玄奘奉 詔譯
T0220_.06.0726c28: 初分巧便學品第五十五之一
T0220_.06.0726c29: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.06.0727a01: 多。最極甚深難見難覺。不可尋思超尋思境。
T0220_.06.0727a02: 聰慧微密智者所證。一切分別畢竟離故。世
T0220_.06.0727a03: 尊。若諸有情於此般若波羅蜜多甚深經典。
T0220_.06.0727a04: 常樂聽聞受持讀誦。究竟通利如理思惟。依
T0220_.06.0727a05: 教修行正爲他説。乃至無上正等菩提。不雜
T0220_.06.0727a06: 諸餘心心所者。當知如是諸有情類。必不成
T0220_.06.0727a07: 就微少善根。爾時佛告天帝釋言。如是如
T0220_.06.0727a08: 是。如汝所説。憍尸迦。若諸有情於此般若波
T0220_.06.0727a09: 羅蜜多甚深經典。常樂聽聞受持讀誦。究竟
T0220_.06.0727a10: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727a11: 上正等菩提。不雜諸餘心心所者。當知如是
T0220_.06.0727a12: 諸有情類決定成就廣大善根。憍尸迦。假使
T0220_.06.0727a13: 於此贍部洲中一切有情。皆悉成就十善業
T0220_.06.0727a14: 道及四靜慮四無量心四無色定五神通等無
T0220_.06.0727a15: 量功徳。有善男子善女人等。於此般若波羅
T0220_.06.0727a16: 蜜多甚深經典。常樂聽聞受持讀誦。究竟通
T0220_.06.0727a17: 利如理思惟。依教修行正爲他説。是善男子
T0220_.06.0727a18: 善女人等。所獲功徳於前所説贍部洲中諸
T0220_.06.0727a19: 有情類所成功徳。百倍爲勝千倍爲勝百千
T0220_.06.0727a20: 倍爲勝。倶胝倍爲勝百倶胝倍爲勝千倶胝
T0220_.06.0727a21: 倍爲勝。百千倶胝倍爲勝。那
多倍爲勝。百
T0220_.06.0727a22: 那庚多倍爲勝。千那多倍爲勝。百千那
T0220_.06.0727a23: 多倍爲勝。算倍數倍計倍喩倍乃至鄔波尼
T0220_.06.0727a24: 殺曇倍亦復爲勝
T0220_.06.0727a25: 爾時會中有一苾芻謂天帝釋言。憍尸迦。若
T0220_.06.0727a26: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.06.0727a27: 經典攝心不亂。常樂聽聞受持讀誦。令極通
T0220_.06.0727a28: 利如理思惟。依教修行正爲他説。乃至無上
T0220_.06.0727a29: 正等菩提不雜諸餘心心所者。所獲功徳勝
T0220_.06.0727b01: 贍部洲諸有情類一切成就十善業道。及四
T0220_.06.0727b02: 靜慮四無量心四無色定五神通等無量功
T0220_.06.0727b03: 徳。天帝釋言。是善男子善女人等。初發一念
T0220_.06.0727b04: 一切智智相應心時。所獲功徳已勝所説贍
T0220_.06.0727b05: 部洲中諸有情類一切成就十善業道及四靜
T0220_.06.0727b06: 慮四無量心四無色定五神通等無量功徳。
T0220_.06.0727b07: 多百千倍。何況於此甚深般若波羅蜜多甚
T0220_.06.0727b08: 深經典攝心不亂。常樂聽聞受持讀誦。令極
T0220_.06.0727b09: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727b10: 上正等菩提。不雜諸餘心心所者。所獲功徳
T0220_.06.0727b11: 而可校量。苾芻當知。是善男子善女人等功
T0220_.06.0727b12: 徳智慧。非但勝彼贍部洲中成十善等諸有
T0220_.06.0727b13: 情類。亦勝一切世間天人阿素洛等。何以故。
T0220_.06.0727b14: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0727b15: 樂有情無邊際故。苾芻當知。是善男子善女
T0220_.06.0727b16: 人等功徳智慧。非但勝彼世間天人阿素洛
T0220_.06.0727b17: 等亦勝一切預流一來不還阿羅漢獨覺。何
T0220_.06.0727b18: 以故。是善男子善女人等。疾證無上正等
T0220_.06.0727b19: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0727b20: 子善女人等功徳智慧。非但勝彼一切預流
T0220_.06.0727b21: 一來不還阿羅漢獨覺。亦勝菩薩摩訶薩遠
T0220_.06.0727b22: 離般若波羅蜜多方便善巧修行布施淨戒安
T0220_.06.0727b23: 忍精進靜慮波羅蜜多者。何以故。是善男子
T0220_.06.0727b24: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0727b25: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0727b26: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0727b27: 方便善巧安住内空外空内外空空空大空勝
T0220_.06.0727b28: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0727b29: 異空本性空自相空共相空一切法空不可得
T0220_.06.0727c01: 空無性空自性空無性自性空者。何以故。是
T0220_.06.0727c02: 善男子善女人等。疾證無上正等菩提。利樂
T0220_.06.0727c03: 有情無邊際故。苾芻當知。是善男子善女人
T0220_.06.0727c04: 等功徳智慧。亦勝菩薩摩訶薩遠離般若波
T0220_.06.0727c05: 羅蜜多方便善巧安住眞如法界法性不虚妄
T0220_.06.0727c06: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0727c07: 空界不思議界者。何以故。是善男子善女人
T0220_.06.0727c08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0727c09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0727c10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0727c11: 安住苦集滅道聖諦者。何以故。是善男子善
T0220_.06.0727c12: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0727c13: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0727c14: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0727c15: 便善巧修行四靜慮四無量四無色定者。何以
T0220_.06.0727c16: 故。是善男子善女人等。疾證無上正等菩提。
T0220_.06.0727c17: 利樂有情無邊際故。苾芻當知。是善男子善
T0220_.06.0727c18: 女人等功徳智慧。亦勝菩薩摩訶薩遠離般若
T0220_.06.0727c19: 波羅蜜多方便善巧修行八解脱八勝處九次
T0220_.06.0727c20: 第定十遍處者。何以故。是善男子善女人等。
T0220_.06.0727c21: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0727c22: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0727c23: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0727c24: 行四念住四正斷四神足五根五力七等覺支
T0220_.06.0727c25: 八聖道支者。何以故。是善男子善女人等。疾
T0220_.06.0727c26: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0727c27: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0727c28: 薩摩訶薩遠離般若波羅蜜多方便善巧修行
T0220_.06.0727c29: 空無相無願解脱門者。何以故。是善男子善
T0220_.06.0728a01: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0728a02: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0728a03: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0728a04: 便善巧修行極喜地離垢地發光地焔慧地極
T0220_.06.0728a05: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0728a06: 者。何以故。是善男子善女人等。疾證無上正
T0220_.06.0728a07: 等菩提。利樂有情無邊際故。苾芻當知。是
T0220_.06.0728a08: 善男子善女人等。功徳智慧。亦勝菩薩摩訶
T0220_.06.0728a09: 薩遠離般若波羅蜜多方便善巧修行五眼六
T0220_.06.0728a10: 神通者。何以故。是善男子善女人等。疾證無
T0220_.06.0728a11: 上正等菩提。利樂有情無邊際故。苾芻當知。
T0220_.06.0728a12: 是善男子善女人等功徳智慧。亦勝菩薩摩
T0220_.06.0728a13: 訶薩遠離般若波羅蜜多方便善巧修行佛十
T0220_.06.0728a14: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0728a15: 八佛不共法者。何以故。是善男子善女人等。
T0220_.06.0728a16: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0728a17: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0728a18: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0728a19: 行無忘失法恒住捨性者。何以故。是善男子
T0220_.06.0728a20: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0728a21: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0728a22: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0728a23: 方便善巧修行一切智道相智一切相智者。
T0220_.06.0728a24: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728a25: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728a26: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728a27: 離般若波羅蜜多方便善巧修行陀羅尼門三
T0220_.06.0728a28: 摩地門者。何以故。是善男子善女人等。疾證
T0220_.06.0728a29: 無上正等菩提。利樂有情無邊際故。苾芻當
T0220_.06.0728b01: 知。是善男子善女人等功徳智慧。亦勝菩薩
T0220_.06.0728b02: 摩訶薩遠離般若波羅蜜多方便善巧修行縁
T0220_.06.0728b03: 性縁起觀者。何以故。是善男子善女人等。疾
T0220_.06.0728b04: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0728b05: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0728b06: 薩摩訶薩遠離般若波羅蜜多方便善巧嚴淨
T0220_.06.0728b07: 佛土成熟有情者。何以故。是善男子善女人
T0220_.06.0728b08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0728b09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0728b10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0728b11: 修諸菩薩摩訶薩行及修無上正等菩提者。
T0220_.06.0728b12: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728b13: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728b14: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728b15: 離方便善巧修行般若波羅蜜多者。何以故。
T0220_.06.0728b16: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0728b17: 樂有情無邊際故
T0220_.06.0728b18: 復次苾芻。是善男子善女人等。當知即是菩
T0220_.06.0728b19: 薩摩訶薩。苾芻當知。是菩薩摩訶薩如説修
T0220_.06.0728b20: 行甚深般若波羅蜜多故。不爲一切世間天
T0220_.06.0728b21: 人阿素洛等及諸聲聞獨覺菩薩之所勝伏。
T0220_.06.0728b22: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0728b23: 若波羅蜜多故。能紹佛種令不斷絶。苾芻當
T0220_.06.0728b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0728b25: 蜜多故。常不遠離菩薩如來應正等覺眞勝
T0220_.06.0728b26: 善友。苾芻當知。是菩薩摩訶薩如説修行甚
T0220_.06.0728b27: 深般若波羅蜜多故。不久當坐妙菩提座降
T0220_.06.0728b28: 伏魔軍。證得無上正等菩提。轉妙法輪拔有
T0220_.06.0728b29: 情類生死大苦。苾芻當知。是菩薩摩訶薩如
T0220_.06.0728c01: 説修行甚深般若波羅蜜多故。常學菩薩摩
T0220_.06.0728c02: 訶薩衆所應學法。不學聲聞及諸獨覺所應
T0220_.06.0728c03: 學行。苾芻當知。是菩薩摩訶薩行深般若波
T0220_.06.0728c04: 羅蜜多。常學菩薩摩訶薩衆所應學故。護世
T0220_.06.0728c05: 四王領四大天王衆來到其所。供養恭敬尊
T0220_.06.0728c06: 重讃歎。作如是言。善哉大士。當勤精進學諸
T0220_.06.0728c07: 菩薩摩訶薩衆所應學法。勿學聲聞及諸獨
T0220_.06.0728c08: 覺所應學行。若如是學速當安坐妙菩提座。
T0220_.06.0728c09: 疾證無上正等菩提。如先如來應正等覺受
T0220_.06.0728c10: 四天王所奉四鉢汝亦當受。如昔護世四大
T0220_.06.0728c11: 天王奉上四鉢我亦當奉。苾芻當知。是菩薩
T0220_.06.0728c12: 摩訶薩行深般若波羅蜜多。常學菩薩摩訶
T0220_.06.0728c13: 薩衆所應學故。我等天帝領三十三天衆來
T0220_.06.0728c14: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0728c15: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0728c16: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0728c17: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0728c18: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0728c19: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0728c20: 應學故。蘇夜摩天王領夜摩天衆來到其所。
T0220_.06.0728c21: 供養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c22: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0728c23: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0728c24: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0728c25: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0728c26: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0728c27: 珊覩史多天王領覩史多天衆來到其所。供
T0220_.06.0728c28: 養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c29: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0729a01: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0729a02: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0729a03: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0729a04: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0729a05: 妙變化天王領樂變化天衆來到其所。供養
T0220_.06.0729a06: 恭敬尊重讃歎。作如是言。善哉大士。當勤
T0220_.06.0729a07: 精進學諸菩薩摩訶薩衆所應學法。勿學聲
T0220_.06.0729a08: 聞及諸獨覺所應學行。若如是學速當安坐
T0220_.06.0729a09: 妙菩提座。疾證無上正等菩提。轉妙法輪度
T0220_.06.0729a10: 無量衆。苾芻當知。是菩薩摩訶薩行深般若
T0220_.06.0729a11: 波羅蜜多。常學菩薩摩訶薩衆所應學故。妙
T0220_.06.0729a12: 自在天王領他化自在天衆來到其所。供養恭
T0220_.06.0729a13: 敬尊重讃歎。作如是言。善哉大士。當勤精進
T0220_.06.0729a14: 學諸菩薩摩訶薩衆所應學法。勿學聲聞及
T0220_.06.0729a15: 諸獨覺所應學行。若如是學速當安坐妙菩
T0220_.06.0729a16: 提座。疾證無上正等菩提。轉妙法輪度無量
T0220_.06.0729a17: 衆。苾芻當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0729a18: 蜜多。常學菩薩摩訶薩衆所應學故。索訶界
T0220_.06.0729a19: 主大梵天王領梵衆天梵輔天梵會天衆來到
T0220_.06.0729a20: 其所。供養恭敬尊重讃歎。作如是言。善哉大
T0220_.06.0729a21: 士。當勤精進學諸菩薩摩訶薩衆所應學法。
T0220_.06.0729a22: 勿學聲聞及諸獨覺所應學行。若如是學速
T0220_.06.0729a23: 當安坐妙菩提座。疾證無上正等菩提。轉妙
T0220_.06.0729a24: 法輪度無量衆。苾芻當知。是菩薩摩訶薩行
T0220_.06.0729a25: 深般若波羅蜜多。常學菩薩摩訶薩衆所應
T0220_.06.0729a26: 學故。極光淨天領光天少光天無量光天衆來
T0220_.06.0729a27: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0729a28: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0729a29: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0729b01: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0729b02: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0729b03: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0729b04: 應學故。遍淨天領淨天少淨天無量淨天衆
T0220_.06.0729b05: 來到其所。供養恭敬尊重讃歎。作如是言。善
T0220_.06.0729b06: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.06.0729b07: 學法。勿學聲聞及諸獨覺所應學行。若如是
T0220_.06.0729b08: 學速當安坐妙菩提座。疾證無上正等菩提。
T0220_.06.0729b09: 轉妙法輪度無量衆。苾芻當知。是菩薩摩訶
T0220_.06.0729b10: 薩行深般若波羅蜜多。常學菩薩摩訶薩衆
T0220_.06.0729b11: 所應學故。廣果天領廣天少廣天無量廣天
T0220_.06.0729b12: 衆來到其所。供養恭敬尊重讃歎。作如是言。
T0220_.06.0729b13: 善哉大士。當勤精進學諸菩薩摩訶薩衆所
T0220_.06.0729b14: 應學法。勿學聲聞及諸獨覺所應學行。若如
T0220_.06.0729b15: 是學速當安坐妙菩提座。疾證無上正等菩
T0220_.06.0729b16: 提。轉妙法輪度無量衆苾芻當知。是菩薩摩
T0220_.06.0729b17: 訶薩行深般若波羅蜜多。常學菩薩摩訶薩
T0220_.06.0729b18: 衆所應學故。色究竟天領無繁天無熱天善
T0220_.06.0729b19: 現天善見天衆來到其所。供養恭敬尊重讃
T0220_.06.0729b20: 歎。作如是言。善哉大士。當勤精進學諸菩薩
T0220_.06.0729b21: 摩訶薩衆所應學法。勿學聲聞及諸獨覺所
T0220_.06.0729b22: 應學行。若如是學速當安坐妙菩提座。疾證
T0220_.06.0729b23: 無上正等菩提。轉妙法輪度無量衆。苾芻當
T0220_.06.0729b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0729b25: 蜜多故。一切如來應正等覺及諸菩薩摩訶
T0220_.06.0729b26: 薩衆。并諸天龍阿素洛等常隨護念。由此因
T0220_.06.0729b27: 縁是菩薩摩訶薩世間一切險難危厄身心憂
T0220_.06.0729b28: 苦皆不侵害。苾芻當知。是菩薩摩訶薩如説
T0220_.06.0729b29: 修行甚深般若波羅蜜多。諸佛菩薩及諸天
T0220_.06.0729c01: 龍阿素洛等常護念故。世間所有大種相違
T0220_.06.0729c02: 所起諸病皆不侵惱。所謂眼病耳病鼻病舌
T0220_.06.0729c03: 病身病諸支節病。身痛心痛頭痛齒痛脇痛
T0220_.06.0729c04: 腰痛背痛腹痛諸支節痛。如是所有四百四
T0220_.06.0729c05: 病皆於身中永無所有。唯除重業轉爲輕受。
T0220_.06.0729c06: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0729c07: 若波羅蜜多故。獲如是等現世功徳。後世功
T0220_.06.0729c08: 徳無量無邊
T0220_.06.0729c09: 爾時具壽阿難。竊作是念。今天帝釋爲自辯
T0220_.06.0729c10: 才。讃説如是甚深般若波羅蜜多殊勝功徳。
T0220_.06.0729c11: 爲是如來威神之力。時天帝釋即知阿難心之
T0220_.06.0729c12: 所念。白阿難言。我所讃説甚深般若波羅蜜
T0220_.06.0729c13: 多殊勝功徳。皆是如來威神之力。爾時佛告
T0220_.06.0729c14: 阿難陀言。如是如是。今天帝釋讃深般若波
T0220_.06.0729c15: 羅蜜多希有功徳。當知皆是如來神力非自辯
T0220_.06.0729c16: 才。何以故。甚深般若波羅蜜多希有功徳。非
T0220_.06.0729c17: 人天等所能知故。阿難當知。若菩薩摩訶薩
T0220_.06.0729c18: 習學如是甚深般若波羅蜜多。思惟如是甚
T0220_.06.0729c19: 深般若波羅蜜多。修行如是甚深般若波羅
T0220_.06.0729c20: 蜜多。時此三千大千世界一切惡魔。皆生疑
T0220_.06.0729c21: 惑咸作是念。此菩薩摩訶薩爲證實際。退取
T0220_.06.0729c22: 預流一來不還阿羅漢果獨覺菩提。爲趣無上
T0220_.06.0729c23: 正等菩提。復次阿難。若菩薩摩訶薩不離如
T0220_.06.0729c24: 是甚深般若波羅蜜多。時諸惡魔生大憂苦。
T0220_.06.0729c25: 身心戰慄如中毒箭。復次阿難。若菩薩摩訶
T0220_.06.0729c26: 薩行深般若波羅蜜多時有惡魔來到其所。
T0220_.06.0729c27: 化作種種可怖畏事。所謂刀劍惡獸毒蛇。猛
T0220_.06.0729c28: 火赩焔四方倶發。欲令菩薩身心惶懼迷失
T0220_.06.0729c29: 無上大菩提心於所修行。心生退屈。乃至發
T0220_.06.0730a01: 起一念亂意。障得無上正等菩提
T0220_.06.0730a02: 爾時具壽阿難白佛言。世尊。爲諸菩薩摩訶
T0220_.06.0730a03: 薩行深般若波羅蜜多時。皆爲惡魔之所擾
T0220_.06.0730a04: 亂。爲有擾亂不擾亂者。佛告阿難。非諸菩薩
T0220_.06.0730a05: 摩訶薩行深般若波羅蜜多時。皆爲惡魔之
T0220_.06.0730a06: 所擾亂。然有擾亂不擾亂者。具壽阿難復白
T0220_.06.0730a07: 佛言。世尊。何等菩薩摩訶薩行深般若波羅
T0220_.06.0730a08: 蜜多時。便爲惡魔之所擾亂。何等菩薩摩訶
T0220_.06.0730a09: 薩行深般若波羅蜜多時。不爲惡魔之所擾
T0220_.06.0730a10: 亂
T0220_.06.0730a11: 佛告阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a12: 若波羅蜜多。心不信解便生誹謗。是菩薩摩
T0220_.06.0730a13: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0730a14: 擾亂。若菩薩摩訶薩先世聞此甚深般若波
T0220_.06.0730a15: 羅蜜多。深心信解不生誹謗。是菩薩摩訶薩
T0220_.06.0730a16: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730a17: 復次阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a18: 若波羅蜜多。心生猶豫爲實有此甚深般若
T0220_.06.0730a19: 波羅蜜多。爲實無此甚深般若波羅蜜多。是
T0220_.06.0730a20: 菩薩摩訶薩行深般若波羅蜜多時。便爲惡
T0220_.06.0730a21: 魔之所擾亂。若菩薩摩訶薩先世聞此甚深
T0220_.06.0730a22: 般若波羅蜜多。不生疑惑決定信有甚深般
T0220_.06.0730a23: 若波羅蜜多。是菩薩摩訶薩行深般若波羅
T0220_.06.0730a24: 蜜多時。不爲惡魔之所擾亂。復次阿難。若菩
T0220_.06.0730a25: 薩摩訶薩遠離善友爲諸惡友之所攝持。不聞
T0220_.06.0730a26: 如是甚深般若波羅蜜多。由不聞故不能解
T0220_.06.0730a27: 了。不解了故不能修習。不修習故不能如實
T0220_.06.0730a28: 證得如是甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730a29: 行深般若波羅蜜多時。便爲惡魔之所擾亂。
T0220_.06.0730b01: 若菩薩摩訶薩親近善友不爲惡友之所擾
T0220_.06.0730b02: 亂。得聞如是甚深般若波羅蜜多。由得聞故
T0220_.06.0730b03: 便能解了。由解了故則能修習。能修習故如
T0220_.06.0730b04: 實證得甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730b05: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730b06: 復次阿難。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0730b07: 多。攝受讃歎非眞妙法。是菩薩摩訶薩行深
T0220_.06.0730b08: 般若波羅蜜多時。便爲惡魔之所擾亂。若菩
T0220_.06.0730b09: 薩摩訶薩親近般若波羅蜜多。不攝不讃非
T0220_.06.0730b10: 眞妙法。是菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0730b11: 時。不爲惡魔之所擾亂。復次阿難。若菩薩摩
T0220_.06.0730b12: 訶薩遠離般若波羅蜜多。於眞妙法誹謗毀
T0220_.06.0730b13: 呰。爾時惡魔便作是念。今此菩薩與我爲伴。
T0220_.06.0730b14: 由彼謗毀眞妙法故。便有無量住菩薩乘諸
T0220_.06.0730b15: 善男子善女人等。於眞妙法亦生毀謗。由此
T0220_.06.0730b16: 因縁我願圓滿。是菩薩乘諸善男子善女人
T0220_.06.0730b17: 等。設勤精進修諸善法。而墮聲聞或獨覺地
T0220_.06.0730b18: 亦令他墮。阿難當知。是菩薩摩訶薩行深般
T0220_.06.0730b19: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.06.0730b20: 摩訶薩親近般若波羅蜜多。於眞妙法信受讃
T0220_.06.0730b21: 歎。亦令無量住菩薩乘諸善男子善女人等。
T0220_.06.0730b22: 於眞妙法信受讃歎。由此惡魔驚怖愁惱。是
T0220_.06.0730b23: 菩薩乘諸善男子善女人等。設不精勤修諸
T0220_.06.0730b24: 善法。而亦決定不令自他退墮聲聞或獨覺
T0220_.06.0730b25: 地。必證無上正等菩提。阿難當知。是菩薩摩
T0220_.06.0730b26: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0730b27: 擾亂。復次阿難。若菩薩摩訶薩聞説般若波
T0220_.06.0730b28: 羅蜜多甚深經時。作如是語。如是般若波羅
T0220_.06.0730b29: 蜜多極爲甚深難見難覺。何用宣説聽聞受
T0220_.06.0730c01: 持讀誦思惟。精勤修習書寫流布。我尚不能
T0220_.06.0730c02: 得其源底。況餘淺智。時有無量住菩薩乘諸
T0220_.06.0730c03: 善男子善女人等。聞其所説心生驚怖。皆退
T0220_.06.0730c04: 無上正等覺心。阿難當知。是菩薩摩訶薩行
T0220_.06.0730c05: 深般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.06.0730c06: 菩薩摩訶薩聞説般若波羅蜜多甚深經時。
T0220_.06.0730c07: 作如是語。如是般若波羅蜜多極爲甚深難
T0220_.06.0730c08: 見難覺。若不宣説聽聞受持讀誦思惟精勤
T0220_.06.0730c09: 修習書寫流布。能證無上正等菩提必無是
T0220_.06.0730c10: 處。時有無量住菩薩乘諸善男子善女人等。
T0220_.06.0730c11: 聞其所説歡喜踊躍。皆於般若波羅蜜多。常
T0220_.06.0730c12: 樂聽聞受持讀誦。令極通利如理思惟。精進
T0220_.06.0730c13: 修行爲他演説書寫流布。速趣無上正等菩
T0220_.06.0730c14: 提。阿難當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0730c15: 蜜多時。不爲惡魔之所擾亂
T0220_.06.0730c16: 復次阿難。若菩薩摩訶薩恃己所有功徳善
T0220_.06.0730c17: 根。輕餘菩薩摩訶薩衆。謂作是言。我能修習
T0220_.06.0730c18: 布施淨戒安忍精進靜慮般若波羅蜜多汝等
T0220_.06.0730c19: 不能。我能安住内空外空内外空空空大空勝
T0220_.06.0730c20: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0730c21: 異空本性空自相空共相空一切法空不可得
T0220_.06.0730c22: 空無性空自性空無性自性空汝等不能。我能
T0220_.06.0730c23: 安住眞如法界法性不虚妄性不變異性平等
T0220_.06.0730c24: 性離生性法定法住實際虚空界不思議界汝
T0220_.06.0730c25: 等不能。我能安住苦集滅道聖諦汝等不能。
T0220_.06.0730c26: 我能修習四靜慮四無量四無色定汝等不能。
T0220_.06.0730c27: 我能修習八解脱八勝處九次第定十遍處汝
T0220_.06.0730c28: 等不能。我能修習四念住四正斷四神足五根
T0220_.06.0730c29: 五力七等覺支八聖道支汝等不能。我能修習
T0220_.06.0731a01: 空無相無願解脱門汝等不能。我能修習菩薩
T0220_.06.0731a02: 十地汝等不能。我能嚴淨佛土成熟有情汝等
T0220_.06.0731a03: 不能。我能順逆觀察十二縁起汝等不能。我
T0220_.06.0731a04: 能修習五眼六神通汝等不能。我能修習佛
T0220_.06.0731a05: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0731a06: 十八佛不共法汝等不能。我能修習奢摩他
T0220_.06.0731a07: 毘鉢舍那汝等不能。我能修習無忘失法恒
T0220_.06.0731a08: 住捨性汝等不能。我能修習陀羅尼門三摩
T0220_.06.0731a09: 地門汝等不能。我能修習一切智道相智一
T0220_.06.0731a10: 切相智汝等不能。我能觀察諸法自相共相
T0220_.06.0731a11: 汝等不能。我能修習一切菩薩摩訶薩行汝
T0220_.06.0731a12: 等不能。我能修習諸佛無上正等菩提汝等
T0220_.06.0731a13: 不能。爾時惡魔歡喜踊躍言。此菩薩是我
T0220_.06.0731a14: 伴侶。輪迴生死未有出期。阿難當知。是菩
T0220_.06.0731a15: 薩摩訶薩行深般若波羅蜜多時。便爲惡魔
T0220_.06.0731a16: 之所擾亂。若菩薩摩訶薩不恃己有功徳善
T0220_.06.0731a17: 根。不輕餘菩薩摩訶薩衆。雖常精進修諸善
T0220_.06.0731a18: 法。而不執著諸善法相。阿難當知。是菩薩摩
T0220_.06.0731a19: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0731a20: 擾亂。復次阿難。若菩薩摩訶薩自恃名姓衆
T0220_.06.0731a21: 所識知輕蔑諸餘修善菩薩。恒讃己徳毀呰
T0220_.06.0731a22: 他人。實無不退轉菩薩摩訶薩諸行状相而
T0220_.06.0731a23: 謂實有。起諸煩惱自讃毀他言。汝等無菩薩
T0220_.06.0731a24: 名姓。唯我獨有菩薩名姓。由増上慢輕蔑毀
T0220_.06.0731a25: 呰諸餘菩薩摩訶薩衆。爾時惡魔見此事已
T0220_.06.0731a26: 便作是念。今此菩薩令我國土宮殿不空。増
T0220_.06.0731a27: 益地獄傍生鬼界。是時惡魔助其神力。令轉
T0220_.06.0731a28: 増益威勢辯才。由此多人信受其語。因斯勸
T0220_.06.0731a29: 發同彼惡見。同彼見已隨彼邪學。隨彼學已
T0220_.06.0731b01: 煩惱熾盛心顛倒故。諸所發起身語意業。皆
T0220_.06.0731b02: 能感得不可愛樂衰損苦果。由此因縁増三
T0220_.06.0731b03: 惡趣。令魔宮殿國土充滿。由此惡魔歡喜踊
T0220_.06.0731b04: 躍。諸有所作隨意自在。阿難當知。是菩薩摩
T0220_.06.0731b05: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0731b06: 擾亂。若菩薩摩訶薩不恃己有虚妄姓名輕蔑
T0220_.06.0731b07: 諸餘修善菩薩。於諸功徳無増上慢。常不自
T0220_.06.0731b08: 讃亦不毀他。能善覺知衆魔事業。阿難當知。
T0220_.06.0731b09: 是菩薩摩訶薩行深般若波羅蜜多時。不爲
T0220_.06.0731b10: 惡魔之所擾亂。復次阿難。若菩薩摩訶薩與
T0220_.06.0731b11: 求聲聞獨覺乘者。更相毀辱鬪諍誹謗。爾時
T0220_.06.0731b12: 惡魔見此事已作如是念。此善男子遠離無
T0220_.06.0731b13: 上正等菩提。親近地獄傍生鬼界。所以者何。
T0220_.06.0731b14: 更相毀辱鬪諍誹謗非菩提道。但是地獄傍
T0220_.06.0731b15: 生鬼界諸惡趣道。作是念已歡喜踊躍。阿難
T0220_.06.0731b16: 當知。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0731b17: 便爲惡魔之所擾亂。若菩薩摩訶薩與求聲
T0220_.06.0731b18: 聞獨覺乘者。不相毀辱鬪諍誹謗。方便化導
T0220_.06.0731b19: 令趣六乘。或令勤修自乘善法。阿難當知。是
T0220_.06.0731b20: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.06.0731b21: 魔之所擾亂。復次阿難。若菩薩摩訶薩與求
T0220_.06.0731b22: 無上正等菩提諸善男子善女人等。更相毀辱
T0220_.06.0731b23: 鬪諍誹謗。爾時惡魔見此事已作如是念。此
T0220_.06.0731b24: 二菩薩倶遠無上正等菩提。倶近地獄傍生鬼
T0220_.06.0731b25: 界。所以者何。更相毀辱鬪諍誹謗非菩提道。
T0220_.06.0731b26: 但是地獄傍生鬼界諸惡趣道。作是念已歡喜
T0220_.06.0731b27: 踊躍。阿難當知。是菩薩摩訶薩行深般若波
T0220_.06.0731b28: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.06.0731b29: 薩與求無上正等菩提諸善男子善女人等。
T0220_.06.0731c01: 不相毀辱鬪諍誹謗。更相教誨勤修善法。令
T0220_.06.0731c02: 疾證得一切智智。阿難當知。是菩薩摩訶薩
T0220_.06.0731c03: 行深般若波羅蜜多時。不爲惡魔之所擾亂
T0220_.06.0731c04: 阿難當知。若菩薩摩訶薩未得無上正等菩
T0220_.06.0731c05: 提不退轉記。於得無上正等菩提不退轉記諸
T0220_.06.0731c06: 菩薩所。起損害心鬪諍毀辱輕蔑誹謗。是菩
T0220_.06.0731c07: 薩摩訶薩隨起爾所念不饒益心。還退爾所
T0220_.06.0731c08: 劫曾修勝行。經爾所時遠離善友。還受爾所
T0220_.06.0731c09: 生死繋縛。若不棄捨大菩提心。還爾所劫勤
T0220_.06.0731c10: 修勝行。然後乃補所退功徳。時具壽阿難白
T0220_.06.0731c11: 佛言。世尊。是菩薩摩訶薩所起惡心生死罪
T0220_.06.0731c12: 苦。爲要流轉經爾所時。爲於中間亦得出離。
T0220_.06.0731c13: 是菩薩摩訶薩所退勝行。爲要精勤經爾所
T0220_.06.0731c14: 劫然後乃補。爲於中間有復本義。佛告阿難。
T0220_.06.0731c15: 我爲菩薩獨覺聲聞。説有出罪還補善法。阿
T0220_.06.0731c16: 難當知。若菩薩摩訶薩未得無上正等菩提不
T0220_.06.0731c17: 退轉記。於得無上正等菩提不退轉記諸菩
T0220_.06.0731c18: 薩所。起損害心鬪諍毀辱輕蔑誹謗。復無慚
T0220_.06.0731c19: 愧懷恨不捨。不能如法發露改悔。我説彼類
T0220_.06.0731c20: 於其中間無有出罪還補善義。要爾所劫流
T0220_.06.0731c21: 轉生死。違離善友衆苦所縛。若不棄捨大菩
T0220_.06.0731c22: 提心。要爾所劫勤修勝行。然後乃補所退功
T0220_.06.0731c23: 徳。若菩薩摩訶薩未得無上正等菩提不退
T0220_.06.0731c24: 轉記。於得無上正等菩提不退轉記諸菩薩
T0220_.06.0731c25: 所。起損害心鬪諍毀辱輕蔑誹謗。後生慚愧
T0220_.06.0731c26: 心無怨結。速還如法發露改悔。作如是念。我
T0220_.06.0731c27: 今已得難得人身。如何復起如是過惡失大
T0220_.06.0731c28: 善利。我應饒益一切有情。如何於中反作衰
T0220_.06.0731c29: 損。我應恭敬一切有情如僕事主。如何於中
T0220_.06.0732a01: 反生憍慢毀辱凌蔑。我應忍受一切有情捶
T0220_.06.0732a02: 打呵罵。如何於彼反以暴惡身語加報。我應
T0220_.06.0732a03: 和解一切有情令相敬愛。云何復起勃惡語言
T0220_.06.0732a04: 與彼乘諍。我應忍受一切有情長時履踐。猶
T0220_.06.0732a05: 如道路亦如橋梁。云何於彼反爲凌辱。我求
T0220_.06.0732a06: 無上正等菩提。爲脱有情生死大苦。令得究
T0220_.06.0732a07: 竟安樂涅槃。云何復欲加之以苦。我應從今
T0220_.06.0732a08: 窮未來際。如癡如瘂如聾如盲。於諸有情無
T0220_.06.0732a09: 所分別。假使斷截首足身分。於彼有情終不
T0220_.06.0732a10: 起惡。勿我起惡破壞無上正等覺心障礙所
T0220_.06.0732a11: 求一切智智。阿難當知。是菩薩摩訶薩我説
T0220_.06.0732a12: 中間亦有出罪還補善義。非要經於爾所劫
T0220_.06.0732a13: 數流轉生死。惡魔於彼不能擾亂。阿難當知。
T0220_.06.0732a14: 諸菩薩摩訶薩與求聲聞獨覺乘者不應交
T0220_.06.0732a15: 渉。設與交渉不應共住。設與共住不應與彼
T0220_.06.0732a16: 論議決擇。所以者何。若與彼類論議決擇。或
T0220_.06.0732a17: 當發起瞋忿等心。或復令生麁惡言説。然諸
T0220_.06.0732a18: 菩薩於有情類不應發起瞋忿等心。亦不應
T0220_.06.0732a19: 生麁惡言説。設被斷截首足身分。亦不應起
T0220_.06.0732a20: 瞋忿惡言。所以者何。應作是念。我求無上正
T0220_.06.0732a21: 等菩提。爲拔有情生死衆苦令得究竟利益
T0220_.06.0732a22: 安樂。云何於彼復起惡事。阿難當知。若諸菩
T0220_.06.0732a23: 薩於有情類起瞋恚心發麁惡語。便障菩薩
T0220_.06.0732a24: 一切智智。亦壞無邊殊勝行法。是故菩薩摩
T0220_.06.0732a25: 訶薩衆欲證無上正等菩提。於諸有情不應
T0220_.06.0732a26: 瞋恚。亦不應起麁惡言説
T0220_.06.0732a27: 大般若波羅蜜多經卷第三百三十七
T0220_.06.0732a28:
T0220_.06.0732a29:
T0220_.06.0732b01:
T0220_.06.0732b02:
T0220_.06.0732b03:大般若波羅蜜多經卷第三百三
T0220_.06.0732b04: 十八
T0220_.06.0732b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0732b06: 初分巧便學品第五十五之二
T0220_.06.0732b07: 爾時阿難。白佛言。世尊。菩薩菩薩云何共
T0220_.06.0732b08: 住。佛告阿難。菩薩菩薩共住相視當如大師。
T0220_.06.0732b09: 所以者何。諸菩薩摩訶薩。展轉相視應作是
T0220_.06.0732b10: 念。彼是我等眞善知識。與我爲伴共乘一船。
T0220_.06.0732b11: 我等與彼學處學時及所學法一切無異。如彼
T0220_.06.0732b12: 應學布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0732b13: 我亦應學。如彼應學内空外空内外空空空
T0220_.06.0732b14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0732b15: 空無變異空本性空自相空共相空一切法空
T0220_.06.0732b16: 不可得空無性空自性空無性自性空我亦應
T0220_.06.0732b17: 學。如彼應學眞如法界法性不虚妄性不變
T0220_.06.0732b18: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0732b19: 思議界我亦應學。如彼應學苦集滅道聖諦
T0220_.06.0732b20: 我亦應學。如彼應學四靜慮四無量四無色
T0220_.06.0732b21: 定我亦應學。如彼應學八解脱八勝處九次
T0220_.06.0732b22: 第定十遍處我亦應學。如彼應學四念住四
T0220_.06.0732b23: 正斷四神足五根五力七等覺支八聖道支我
T0220_.06.0732b24: 亦應學。如彼應學空無相無願解脱門我亦
T0220_.06.0732b25: 應學。如彼應學菩薩十地我亦應學。如彼應
T0220_.06.0732b26: 學五眼六神通我亦應學。如彼應學佛十力
T0220_.06.0732b27: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0732b28: 佛不共法我亦應學。如彼應學無忘失法恒
T0220_.06.0732b29: 住捨性我亦應學。如彼應學陀羅尼門三摩
T0220_.06.0732c01: 地門我亦應學。如彼應學嚴淨佛土成熟有
T0220_.06.0732c02: 情我亦應學。如彼應學一切智道相智一切
T0220_.06.0732c03: 相智我亦應學。復作是念。彼諸菩薩爲我等
T0220_.06.0732c04: 説大菩提道。即我眞伴復是我師。若彼菩薩
T0220_.06.0732c05: 摩訶薩住雜作意遠離一切智智相應作意。
T0220_.06.0732c06: 我則於中不同彼學。若彼菩薩摩訶薩離雜
T0220_.06.0732c07: 作意不離一切智智相應作意。我則於中常
T0220_.06.0732c08: 同彼學。阿難當知。若諸菩薩摩訶薩衆能如
T0220_.06.0732c09: 是學。菩提資糧速得圓滿。若諸菩薩摩訶薩
T0220_.06.0732c10: 衆如是學時名平等學◎
T0220_.06.0732c11: ◎爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0732c12: 訶薩平等性而諸菩薩摩訶薩於中學故名平
T0220_.06.0732c13: 等學。佛言。善現。内空是菩薩摩訶薩平等性。
T0220_.06.0732c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0732c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0732c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0732c17: 性自性空是菩薩摩訶薩平等性。諸菩薩摩訶
T0220_.06.0732c18: 薩於中學故名平等學。由平等學疾證無上
T0220_.06.0732c19: 正等菩提。復次善現。色色自性空是菩薩摩
T0220_.06.0732c20: 訶薩平等性。受想行識受想行識自性空是
T0220_.06.0732c21: 菩薩摩訶薩平等性。諸菩薩摩訶薩中學於
T0220_.06.0732c22: 故名平等學。由平等學疾證無上正等菩提。
T0220_.06.0732c23: 復次善現。眼處眼處自性空是菩薩摩訶薩
T0220_.06.0732c24: 平等性。耳鼻舌身意處耳鼻舌身意處自性
T0220_.06.0732c25: 空是菩薩摩訶薩平等性。諸菩薩摩訶薩於
T0220_.06.0732c26: 中學故名平等學。由平等學疾證無上正等
T0220_.06.0732c27: 菩提。復次善現。色處色處自性空是菩薩
T0220_.06.0732c28: 摩訶薩平等性。聲香味觸法處聲香味觸法
T0220_.06.0732c29: 處自性空是菩薩摩訶薩平等性。諸菩薩摩
T0220_.06.0726a02: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a03: 爲離一切三摩地門眞如法界法性不虚妄性
T0220_.06.0726a04: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0726a05: 界不思議界能行般若波羅蜜多不。不也善
T0220_.06.0726a06: 現。世尊。爲即預流果眞如法界法性不虚妄
T0220_.06.0726a07: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0726a08: 空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a09: 善現。世尊。爲離預流果眞如法界法性不虚
T0220_.06.0726a10: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a11: 虚空界不思議界能行般若波羅蜜多不。不
T0220_.06.0726a12: 也善現。世尊。爲即一來不還阿羅漢果眞如
T0220_.06.0726a13: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0726a14: 法定法住實際虚空界不思議界能行般若波
T0220_.06.0726a15: 羅蜜多不。不也善現。世尊。爲離一來不還阿
T0220_.06.0726a16: 羅漢果眞如法界法性不虚妄性不變異性平
T0220_.06.0726a17: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0726a18: 能行般若波羅蜜多不。不也善現。世尊。爲即
T0220_.06.0726a19: 獨覺菩提眞如法界法性不虚妄性不變異性
T0220_.06.0726a20: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0726a21: 界能行般若波羅蜜多不。不也善現。世尊。爲
T0220_.06.0726a22: 離獨覺菩提眞如法界法性不虚妄性不變異
T0220_.06.0726a23: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0726a24: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a25: 爲即一切菩薩摩訶薩行眞如法界法性不虚
T0220_.06.0726a26: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a27: 虚空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a28: 善現。世尊。爲離一切菩薩摩訶薩行眞如法
T0220_.06.0726a29: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0726b01: 定法住實際虚空界不思議界能行般若波羅
T0220_.06.0726b02: 蜜多不。不也善現。世尊。爲即諸佛無上正等
T0220_.06.0726b03: 菩提眞如法界法性不虚妄性不變異性平等
T0220_.06.0726b04: 性離生性法定法住實際虚空界不思議界能
T0220_.06.0726b05: 行般若波羅蜜多不。不也善現。世尊。爲離諸
T0220_.06.0726b06: 佛無上正等菩提眞如法界法性不虚妄性不
T0220_.06.0726b07: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0726b08: 不思議界能行般若波羅蜜多不。不也善現。
T0220_.06.0726b09: 時具壽善現白佛言。世尊。若如是諸法皆不
T0220_.06.0726b10: 能行般若波羅蜜多者。云何菩薩摩訶薩能
T0220_.06.0726b11: 行般若波羅蜜多。佛告善現。於意云何。汝見
T0220_.06.0726b12: 有法能行般若波羅蜜多不。善現答言。不也
T0220_.06.0726b13: 世尊。佛告善現。於意云何。汝見般若波羅蜜
T0220_.06.0726b14: 多是菩薩摩訶薩所行處不。善現答言。不也
T0220_.06.0726b15: 世尊。佛告善現。於意云何。汝所不見法是法
T0220_.06.0726b16: 可得不。善現答言。不也世尊。佛告善現。於意
T0220_.06.0726b17: 云何。不可得法有生滅不。善現答言。不也世
T0220_.06.0726b18: 尊。佛告善現。如汝所見諸法實性即是菩薩
T0220_.06.0726b19: 摩訶薩無生法忍。若菩薩摩訶薩成就如是
T0220_.06.0726b20: 無生法忍。便爲如來應正等覺授與無上正
T0220_.06.0726b21: 等菩提不退轉記。善現。若菩薩摩訶薩於佛
T0220_.06.0726b22: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0726b23: 十八佛不共法等殊勝功徳。精進修行常無
T0220_.06.0726b24: 懈惓。不證無上正等菩提一切智智大乘妙
T0220_.06.0726b25: 智無有是處。所以者何。善現。是菩薩摩訶薩
T0220_.06.0726b26: 必已獲得無生法忍。乃至無上正等菩提。於
T0220_.06.0726b27: 所得法無退無減
T0220_.06.0726b28: 具壽善現復白佛言。世尊。諸菩薩摩訶薩以
T0220_.06.0726b29: 一切法無生性得佛無上正等菩提不退轉記
T0220_.06.0726c01: 不。世尊告言。不也善現。世尊。諸菩薩摩訶
T0220_.06.0726c02: 薩以一切法生性得佛無上正等菩提不退轉
T0220_.06.0726c03: 記不。不也善現。世尊。諸菩薩摩訶薩以一
T0220_.06.0726c04: 切法性無生性得佛無上正等菩提不退轉記
T0220_.06.0726c05: 不。不也善現。世尊。諸菩薩摩訶薩以一切
T0220_.06.0726c06: 法非生非無生性得佛無上正等菩提不退轉
T0220_.06.0726c07: 記不。不也善現。時具壽善現白佛言。世尊。
T0220_.06.0726c08: 云何菩薩摩訶薩得佛無上正等菩提不退轉
T0220_.06.0726c09: 記。佛告善現。於意云何。汝見有法得佛無上
T0220_.06.0726c10: 正等菩提不退轉記不。善現答言。不也世尊
T0220_.06.0726c11: 我不見法得佛無上正等菩提不退轉記。亦
T0220_.06.0726c12: 不見法於佛無上正等菩提有能證者。證處
T0220_.06.0726c13: 證時及由此證皆不可得。佛言。善現。如是如
T0220_.06.0726c14: 是。如汝所説。善現。若菩薩摩訶薩於一切
T0220_.06.0726c15: 法無所得時。不作是念。我於無上正等菩提
T0220_.06.0726c16: 當能證得。我用是法證得無上正等菩提。我
T0220_.06.0726c17: 由此法於如是時於如是處證得無上正等菩
T0220_.06.0726c18: 提。所以者何。善現。諸菩薩摩訶薩行深般若
T0220_.06.0726c19: 波羅蜜多。無如是等一切分別。何以故。善現。
T0220_.06.0726c20: 甚深般若波羅蜜多無分別故
T0220_.06.0726c21: 大般若波羅蜜多經卷第三百三十六
T0220_.06.0726c22:
T0220_.06.0726c23:
T0220_.06.0726c24:
T0220_.06.0726c25:
T0220_.06.0726c26: 十七
T0220_.06.0726c27: ＊三藏法師玄奘奉 詔譯
T0220_.06.0726c28: 初分巧便學品第五十五之一
T0220_.06.0726c29: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.06.0727a01: 多。最極甚深難見難覺。不可尋思超尋思境。
T0220_.06.0727a02: 聰慧微密智者所證。一切分別畢竟離故。世
T0220_.06.0727a03: 尊。若諸有情於此般若波羅蜜多甚深經典。
T0220_.06.0727a04: 常樂聽聞受持讀誦。究竟通利如理思惟。依
T0220_.06.0727a05: 教修行正爲他説。乃至無上正等菩提。不雜
T0220_.06.0727a06: 諸餘心心所者。當知如是諸有情類。必不成
T0220_.06.0727a07: 就微少善根。爾時佛告天帝釋言。如是如
T0220_.06.0727a08: 是。如汝所説。憍尸迦。若諸有情於此般若波
T0220_.06.0727a09: 羅蜜多甚深經典。常樂聽聞受持讀誦。究竟
T0220_.06.0727a10: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727a11: 上正等菩提。不雜諸餘心心所者。當知如是
T0220_.06.0727a12: 諸有情類決定成就廣大善根。憍尸迦。假使
T0220_.06.0727a13: 於此贍部洲中一切有情。皆悉成就十善業
T0220_.06.0727a14: 道及四靜慮四無量心四無色定五神通等無
T0220_.06.0727a15: 量功徳。有善男子善女人等。於此般若波羅
T0220_.06.0727a16: 蜜多甚深經典。常樂聽聞受持讀誦。究竟通
T0220_.06.0727a17: 利如理思惟。依教修行正爲他説。是善男子
T0220_.06.0727a18: 善女人等。所獲功徳於前所説贍部洲中諸
T0220_.06.0727a19: 有情類所成功徳。百倍爲勝千倍爲勝百千
T0220_.06.0727a20: 倍爲勝。倶胝倍爲勝百倶胝倍爲勝千倶胝
T0220_.06.0727a21: 倍爲勝。百千倶胝倍爲勝。那
T0220_.06.0727a22: 那庚多倍爲勝。千那
T0220_.06.0727a23: 多倍爲勝。算倍數倍計倍喩倍乃至鄔波尼
T0220_.06.0727a24: 殺曇倍亦復爲勝
T0220_.06.0727a25: 爾時會中有一苾芻謂天帝釋言。憍尸迦。若
T0220_.06.0727a26: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.06.0727a27: 經典攝心不亂。常樂聽聞受持讀誦。令極通
T0220_.06.0727a28: 利如理思惟。依教修行正爲他説。乃至無上
T0220_.06.0727a29: 正等菩提不雜諸餘心心所者。所獲功徳勝
T0220_.06.0727b01: 贍部洲諸有情類一切成就十善業道。及四
T0220_.06.0727b02: 靜慮四無量心四無色定五神通等無量功
T0220_.06.0727b03: 徳。天帝釋言。是善男子善女人等。初發一念
T0220_.06.0727b04: 一切智智相應心時。所獲功徳已勝所説贍
T0220_.06.0727b05: 部洲中諸有情類一切成就十善業道及四靜
T0220_.06.0727b06: 慮四無量心四無色定五神通等無量功徳。
T0220_.06.0727b07: 多百千倍。何況於此甚深般若波羅蜜多甚
T0220_.06.0727b08: 深經典攝心不亂。常樂聽聞受持讀誦。令極
T0220_.06.0727b09: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727b10: 上正等菩提。不雜諸餘心心所者。所獲功徳
T0220_.06.0727b11: 而可校量。苾芻當知。是善男子善女人等功
T0220_.06.0727b12: 徳智慧。非但勝彼贍部洲中成十善等諸有
T0220_.06.0727b13: 情類。亦勝一切世間天人阿素洛等。何以故。
T0220_.06.0727b14: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0727b15: 樂有情無邊際故。苾芻當知。是善男子善女
T0220_.06.0727b16: 人等功徳智慧。非但勝彼世間天人阿素洛
T0220_.06.0727b17: 等亦勝一切預流一來不還阿羅漢獨覺。何
T0220_.06.0727b18: 以故。是善男子善女人等。疾證無上正等
T0220_.06.0727b19: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0727b20: 子善女人等功徳智慧。非但勝彼一切預流
T0220_.06.0727b21: 一來不還阿羅漢獨覺。亦勝菩薩摩訶薩遠
T0220_.06.0727b22: 離般若波羅蜜多方便善巧修行布施淨戒安
T0220_.06.0727b23: 忍精進靜慮波羅蜜多者。何以故。是善男子
T0220_.06.0727b24: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0727b25: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0727b26: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0727b27: 方便善巧安住内空外空内外空空空大空勝
T0220_.06.0727b28: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0727b29: 異空本性空自相空共相空一切法空不可得
T0220_.06.0727c01: 空無性空自性空無性自性空者。何以故。是
T0220_.06.0727c02: 善男子善女人等。疾證無上正等菩提。利樂
T0220_.06.0727c03: 有情無邊際故。苾芻當知。是善男子善女人
T0220_.06.0727c04: 等功徳智慧。亦勝菩薩摩訶薩遠離般若波
T0220_.06.0727c05: 羅蜜多方便善巧安住眞如法界法性不虚妄
T0220_.06.0727c06: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0727c07: 空界不思議界者。何以故。是善男子善女人
T0220_.06.0727c08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0727c09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0727c10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0727c11: 安住苦集滅道聖諦者。何以故。是善男子善
T0220_.06.0727c12: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0727c13: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0727c14: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0727c15: 便善巧修行四靜慮四無量四無色定者。何以
T0220_.06.0727c16: 故。是善男子善女人等。疾證無上正等菩提。
T0220_.06.0727c17: 利樂有情無邊際故。苾芻當知。是善男子善
T0220_.06.0727c18: 女人等功徳智慧。亦勝菩薩摩訶薩遠離般若
T0220_.06.0727c19: 波羅蜜多方便善巧修行八解脱八勝處九次
T0220_.06.0727c20: 第定十遍處者。何以故。是善男子善女人等。
T0220_.06.0727c21: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0727c22: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0727c23: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0727c24: 行四念住四正斷四神足五根五力七等覺支
T0220_.06.0727c25: 八聖道支者。何以故。是善男子善女人等。疾
T0220_.06.0727c26: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0727c27: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0727c28: 薩摩訶薩遠離般若波羅蜜多方便善巧修行
T0220_.06.0727c29: 空無相無願解脱門者。何以故。是善男子善
T0220_.06.0728a01: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0728a02: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0728a03: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0728a04: 便善巧修行極喜地離垢地發光地焔慧地極
T0220_.06.0728a05: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0728a06: 者。何以故。是善男子善女人等。疾證無上正
T0220_.06.0728a07: 等菩提。利樂有情無邊際故。苾芻當知。是
T0220_.06.0728a08: 善男子善女人等。功徳智慧。亦勝菩薩摩訶
T0220_.06.0728a09: 薩遠離般若波羅蜜多方便善巧修行五眼六
T0220_.06.0728a10: 神通者。何以故。是善男子善女人等。疾證無
T0220_.06.0728a11: 上正等菩提。利樂有情無邊際故。苾芻當知。
T0220_.06.0728a12: 是善男子善女人等功徳智慧。亦勝菩薩摩
T0220_.06.0728a13: 訶薩遠離般若波羅蜜多方便善巧修行佛十
T0220_.06.0728a14: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0728a15: 八佛不共法者。何以故。是善男子善女人等。
T0220_.06.0728a16: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0728a17: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0728a18: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0728a19: 行無忘失法恒住捨性者。何以故。是善男子
T0220_.06.0728a20: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0728a21: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0728a22: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0728a23: 方便善巧修行一切智道相智一切相智者。
T0220_.06.0728a24: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728a25: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728a26: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728a27: 離般若波羅蜜多方便善巧修行陀羅尼門三
T0220_.06.0728a28: 摩地門者。何以故。是善男子善女人等。疾證
T0220_.06.0728a29: 無上正等菩提。利樂有情無邊際故。苾芻當
T0220_.06.0728b01: 知。是善男子善女人等功徳智慧。亦勝菩薩
T0220_.06.0728b02: 摩訶薩遠離般若波羅蜜多方便善巧修行縁
T0220_.06.0728b03: 性縁起觀者。何以故。是善男子善女人等。疾
T0220_.06.0728b04: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0728b05: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0728b06: 薩摩訶薩遠離般若波羅蜜多方便善巧嚴淨
T0220_.06.0728b07: 佛土成熟有情者。何以故。是善男子善女人
T0220_.06.0728b08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0728b09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0728b10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0728b11: 修諸菩薩摩訶薩行及修無上正等菩提者。
T0220_.06.0728b12: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728b13: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728b14: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728b15: 離方便善巧修行般若波羅蜜多者。何以故。
T0220_.06.0728b16: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0728b17: 樂有情無邊際故
T0220_.06.0728b18: 復次苾芻。是善男子善女人等。當知即是菩
T0220_.06.0728b19: 薩摩訶薩。苾芻當知。是菩薩摩訶薩如説修
T0220_.06.0728b20: 行甚深般若波羅蜜多故。不爲一切世間天
T0220_.06.0728b21: 人阿素洛等及諸聲聞獨覺菩薩之所勝伏。
T0220_.06.0728b22: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0728b23: 若波羅蜜多故。能紹佛種令不斷絶。苾芻當
T0220_.06.0728b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0728b25: 蜜多故。常不遠離菩薩如來應正等覺眞勝
T0220_.06.0728b26: 善友。苾芻當知。是菩薩摩訶薩如説修行甚
T0220_.06.0728b27: 深般若波羅蜜多故。不久當坐妙菩提座降
T0220_.06.0728b28: 伏魔軍。證得無上正等菩提。轉妙法輪拔有
T0220_.06.0728b29: 情類生死大苦。苾芻當知。是菩薩摩訶薩如
T0220_.06.0728c01: 説修行甚深般若波羅蜜多故。常學菩薩摩
T0220_.06.0728c02: 訶薩衆所應學法。不學聲聞及諸獨覺所應
T0220_.06.0728c03: 學行。苾芻當知。是菩薩摩訶薩行深般若波
T0220_.06.0728c04: 羅蜜多。常學菩薩摩訶薩衆所應學故。護世
T0220_.06.0728c05: 四王領四大天王衆來到其所。供養恭敬尊
T0220_.06.0728c06: 重讃歎。作如是言。善哉大士。當勤精進學諸
T0220_.06.0728c07: 菩薩摩訶薩衆所應學法。勿學聲聞及諸獨
T0220_.06.0728c08: 覺所應學行。若如是學速當安坐妙菩提座。
T0220_.06.0728c09: 疾證無上正等菩提。如先如來應正等覺受
T0220_.06.0728c10: 四天王所奉四鉢汝亦當受。如昔護世四大
T0220_.06.0728c11: 天王奉上四鉢我亦當奉。苾芻當知。是菩薩
T0220_.06.0728c12: 摩訶薩行深般若波羅蜜多。常學菩薩摩訶
T0220_.06.0728c13: 薩衆所應學故。我等天帝領三十三天衆來
T0220_.06.0728c14: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0728c15: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0728c16: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0728c17: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0728c18: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0728c19: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0728c20: 應學故。蘇夜摩天王領夜摩天衆來到其所。
T0220_.06.0728c21: 供養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c22: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0728c23: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0728c24: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0728c25: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0728c26: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0728c27: 珊覩史多天王領覩史多天衆來到其所。供
T0220_.06.0728c28: 養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c29: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0729a01: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0729a02: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0729a03: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0729a04: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0729a05: 妙變化天王領樂變化天衆來到其所。供養
T0220_.06.0729a06: 恭敬尊重讃歎。作如是言。善哉大士。當勤
T0220_.06.0729a07: 精進學諸菩薩摩訶薩衆所應學法。勿學聲
T0220_.06.0729a08: 聞及諸獨覺所應學行。若如是學速當安坐
T0220_.06.0729a09: 妙菩提座。疾證無上正等菩提。轉妙法輪度
T0220_.06.0729a10: 無量衆。苾芻當知。是菩薩摩訶薩行深般若
T0220_.06.0729a11: 波羅蜜多。常學菩薩摩訶薩衆所應學故。妙
T0220_.06.0729a12: 自在天王領他化自在天衆來到其所。供養恭
T0220_.06.0729a13: 敬尊重讃歎。作如是言。善哉大士。當勤精進
T0220_.06.0729a14: 學諸菩薩摩訶薩衆所應學法。勿學聲聞及
T0220_.06.0729a15: 諸獨覺所應學行。若如是學速當安坐妙菩
T0220_.06.0729a16: 提座。疾證無上正等菩提。轉妙法輪度無量
T0220_.06.0729a17: 衆。苾芻當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0729a18: 蜜多。常學菩薩摩訶薩衆所應學故。索訶界
T0220_.06.0729a19: 主大梵天王領梵衆天梵輔天梵會天衆來到
T0220_.06.0729a20: 其所。供養恭敬尊重讃歎。作如是言。善哉大
T0220_.06.0729a21: 士。當勤精進學諸菩薩摩訶薩衆所應學法。
T0220_.06.0729a22: 勿學聲聞及諸獨覺所應學行。若如是學速
T0220_.06.0729a23: 當安坐妙菩提座。疾證無上正等菩提。轉妙
T0220_.06.0729a24: 法輪度無量衆。苾芻當知。是菩薩摩訶薩行
T0220_.06.0729a25: 深般若波羅蜜多。常學菩薩摩訶薩衆所應
T0220_.06.0729a26: 學故。極光淨天領光天少光天無量光天衆來
T0220_.06.0729a27: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0729a28: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0729a29: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0729b01: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0729b02: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0729b03: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0729b04: 應學故。遍淨天領淨天少淨天無量淨天衆
T0220_.06.0729b05: 來到其所。供養恭敬尊重讃歎。作如是言。善
T0220_.06.0729b06: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.06.0729b07: 學法。勿學聲聞及諸獨覺所應學行。若如是
T0220_.06.0729b08: 學速當安坐妙菩提座。疾證無上正等菩提。
T0220_.06.0729b09: 轉妙法輪度無量衆。苾芻當知。是菩薩摩訶
T0220_.06.0729b10: 薩行深般若波羅蜜多。常學菩薩摩訶薩衆
T0220_.06.0729b11: 所應學故。廣果天領廣天少廣天無量廣天
T0220_.06.0729b12: 衆來到其所。供養恭敬尊重讃歎。作如是言。
T0220_.06.0729b13: 善哉大士。當勤精進學諸菩薩摩訶薩衆所
T0220_.06.0729b14: 應學法。勿學聲聞及諸獨覺所應學行。若如
T0220_.06.0729b15: 是學速當安坐妙菩提座。疾證無上正等菩
T0220_.06.0729b16: 提。轉妙法輪度無量衆苾芻當知。是菩薩摩
T0220_.06.0729b17: 訶薩行深般若波羅蜜多。常學菩薩摩訶薩
T0220_.06.0729b18: 衆所應學故。色究竟天領無繁天無熱天善
T0220_.06.0729b19: 現天善見天衆來到其所。供養恭敬尊重讃
T0220_.06.0729b20: 歎。作如是言。善哉大士。當勤精進學諸菩薩
T0220_.06.0729b21: 摩訶薩衆所應學法。勿學聲聞及諸獨覺所
T0220_.06.0729b22: 應學行。若如是學速當安坐妙菩提座。疾證
T0220_.06.0729b23: 無上正等菩提。轉妙法輪度無量衆。苾芻當
T0220_.06.0729b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0729b25: 蜜多故。一切如來應正等覺及諸菩薩摩訶
T0220_.06.0729b26: 薩衆。并諸天龍阿素洛等常隨護念。由此因
T0220_.06.0729b27: 縁是菩薩摩訶薩世間一切險難危厄身心憂
T0220_.06.0729b28: 苦皆不侵害。苾芻當知。是菩薩摩訶薩如説
T0220_.06.0729b29: 修行甚深般若波羅蜜多。諸佛菩薩及諸天
T0220_.06.0729c01: 龍阿素洛等常護念故。世間所有大種相違
T0220_.06.0729c02: 所起諸病皆不侵惱。所謂眼病耳病鼻病舌
T0220_.06.0729c03: 病身病諸支節病。身痛心痛頭痛齒痛脇痛
T0220_.06.0729c04: 腰痛背痛腹痛諸支節痛。如是所有四百四
T0220_.06.0729c05: 病皆於身中永無所有。唯除重業轉爲輕受。
T0220_.06.0729c06: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0729c07: 若波羅蜜多故。獲如是等現世功徳。後世功
T0220_.06.0729c08: 徳無量無邊
T0220_.06.0729c09: 爾時具壽阿難。竊作是念。今天帝釋爲自辯
T0220_.06.0729c10: 才。讃説如是甚深般若波羅蜜多殊勝功徳。
T0220_.06.0729c11: 爲是如來威神之力。時天帝釋即知阿難心之
T0220_.06.0729c12: 所念。白阿難言。我所讃説甚深般若波羅蜜
T0220_.06.0729c13: 多殊勝功徳。皆是如來威神之力。爾時佛告
T0220_.06.0729c14: 阿難陀言。如是如是。今天帝釋讃深般若波
T0220_.06.0729c15: 羅蜜多希有功徳。當知皆是如來神力非自辯
T0220_.06.0729c16: 才。何以故。甚深般若波羅蜜多希有功徳。非
T0220_.06.0729c17: 人天等所能知故。阿難當知。若菩薩摩訶薩
T0220_.06.0729c18: 習學如是甚深般若波羅蜜多。思惟如是甚
T0220_.06.0729c19: 深般若波羅蜜多。修行如是甚深般若波羅
T0220_.06.0729c20: 蜜多。時此三千大千世界一切惡魔。皆生疑
T0220_.06.0729c21: 惑咸作是念。此菩薩摩訶薩爲證實際。退取
T0220_.06.0729c22: 預流一來不還阿羅漢果獨覺菩提。爲趣無上
T0220_.06.0729c23: 正等菩提。復次阿難。若菩薩摩訶薩不離如
T0220_.06.0729c24: 是甚深般若波羅蜜多。時諸惡魔生大憂苦。
T0220_.06.0729c25: 身心戰慄如中毒箭。復次阿難。若菩薩摩訶
T0220_.06.0729c26: 薩行深般若波羅蜜多時有惡魔來到其所。
T0220_.06.0729c27: 化作種種可怖畏事。所謂刀劍惡獸毒蛇。猛
T0220_.06.0729c28: 火赩焔四方倶發。欲令菩薩身心惶懼迷失
T0220_.06.0729c29: 無上大菩提心於所修行。心生退屈。乃至發
T0220_.06.0730a01: 起一念亂意。障得無上正等菩提
T0220_.06.0730a02: 爾時具壽阿難白佛言。世尊。爲諸菩薩摩訶
T0220_.06.0730a03: 薩行深般若波羅蜜多時。皆爲惡魔之所擾
T0220_.06.0730a04: 亂。爲有擾亂不擾亂者。佛告阿難。非諸菩薩
T0220_.06.0730a05: 摩訶薩行深般若波羅蜜多時。皆爲惡魔之
T0220_.06.0730a06: 所擾亂。然有擾亂不擾亂者。具壽阿難復白
T0220_.06.0730a07: 佛言。世尊。何等菩薩摩訶薩行深般若波羅
T0220_.06.0730a08: 蜜多時。便爲惡魔之所擾亂。何等菩薩摩訶
T0220_.06.0730a09: 薩行深般若波羅蜜多時。不爲惡魔之所擾
T0220_.06.0730a10: 亂
T0220_.06.0730a11: 佛告阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a12: 若波羅蜜多。心不信解便生誹謗。是菩薩摩
T0220_.06.0730a13: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0730a14: 擾亂。若菩薩摩訶薩先世聞此甚深般若波
T0220_.06.0730a15: 羅蜜多。深心信解不生誹謗。是菩薩摩訶薩
T0220_.06.0730a16: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730a17: 復次阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a18: 若波羅蜜多。心生猶豫爲實有此甚深般若
T0220_.06.0730a19: 波羅蜜多。爲實無此甚深般若波羅蜜多。是
T0220_.06.0730a20: 菩薩摩訶薩行深般若波羅蜜多時。便爲惡
T0220_.06.0730a21: 魔之所擾亂。若菩薩摩訶薩先世聞此甚深
T0220_.06.0730a22: 般若波羅蜜多。不生疑惑決定信有甚深般
T0220_.06.0730a23: 若波羅蜜多。是菩薩摩訶薩行深般若波羅
T0220_.06.0730a24: 蜜多時。不爲惡魔之所擾亂。復次阿難。若菩
T0220_.06.0730a25: 薩摩訶薩遠離善友爲諸惡友之所攝持。不聞
T0220_.06.0730a26: 如是甚深般若波羅蜜多。由不聞故不能解
T0220_.06.0730a27: 了。不解了故不能修習。不修習故不能如實
T0220_.06.0730a28: 證得如是甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730a29: 行深般若波羅蜜多時。便爲惡魔之所擾亂。
T0220_.06.0730b01: 若菩薩摩訶薩親近善友不爲惡友之所擾
T0220_.06.0730b02: 亂。得聞如是甚深般若波羅蜜多。由得聞故
T0220_.06.0730b03: 便能解了。由解了故則能修習。能修習故如
T0220_.06.0730b04: 實證得甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730b05: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730b06: 復次阿難。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0730b07: 多。攝受讃歎非眞妙法。是菩薩摩訶薩行深
T0220_.06.0730b08: 般若波羅蜜多時。便爲惡魔之所擾亂。若菩
T0220_.06.0730b09: 薩摩訶薩親近般若波羅蜜多。不攝不讃非
T0220_.06.0730b10: 眞妙法。是菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0730b11: 時。不爲惡魔之所擾亂。復次阿難。若菩薩摩
T0220_.06.0730b12: 訶薩遠離般若波羅蜜多。於眞妙法誹謗毀
T0220_.06.0730b13: 呰。爾時惡魔便作是念。今此菩薩與我爲伴。
T0220_.06.0730b14: 由彼謗毀眞妙法故。便有無量住菩薩乘諸
T0220_.06.0730b15: 善男子善女人等。於眞妙法亦生毀謗。由此
T0220_.06.0730b16: 因縁我願圓滿。是菩薩乘諸善男子善女人
T0220_.06.0730b17: 等。設勤精進修諸善法。而墮聲聞或獨覺地
T0220_.06.0730b18: 亦令他墮。阿難當知。是菩薩摩訶薩行深般
T0220_.06.0730b19: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.06.0730b20: 摩訶薩親近般若波羅蜜多。於眞妙法信受讃
T0220_.06.0730b21: 歎。亦令無量住菩薩乘諸善男子善女人等。
T0220_.06.0730b22: 於眞妙法信受讃歎。由此惡魔驚怖愁惱。是
T0220_.06.0730b23: 菩薩乘諸善男子善女人等。設不精勤修諸
T0220_.06.0730b24: 善法。而亦決定不令自他退墮聲聞或獨覺
T0220_.06.0730b25: 地。必證無上正等菩提。阿難當知。是菩薩摩
T0220_.06.0730b26: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0730b27: 擾亂。復次阿難。若菩薩摩訶薩聞説般若波
T0220_.06.0730b28: 羅蜜多甚深經時。作如是語。如是般若波羅
T0220_.06.0730b29: 蜜多極爲甚深難見難覺。何用宣説聽聞受
T0220_.06.0730c01: 持讀誦思惟。精勤修習書寫流布。我尚不能
T0220_.06.0730c02: 得其源底。況餘淺智。時有無量住菩薩乘諸
T0220_.06.0730c03: 善男子善女人等。聞其所説心生驚怖。皆退
T0220_.06.0730c04: 無上正等覺心。阿難當知。是菩薩摩訶薩行
T0220_.06.0730c05: 深般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.06.0730c06: 菩薩摩訶薩聞説般若波羅蜜多甚深經時。
T0220_.06.0730c07: 作如是語。如是般若波羅蜜多極爲甚深難
T0220_.06.0730c08: 見難覺。若不宣説聽聞受持讀誦思惟精勤
T0220_.06.0730c09: 修習書寫流布。能證無上正等菩提必無是
T0220_.06.0730c10: 處。時有無量住菩薩乘諸善男子善女人等。
T0220_.06.0730c11: 聞其所説歡喜踊躍。皆於般若波羅蜜多。常
T0220_.06.0730c12: 樂聽聞受持讀誦。令極通利如理思惟。精進
T0220_.06.0730c13: 修行爲他演説書寫流布。速趣無上正等菩
T0220_.06.0730c14: 提。阿難當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0730c15: 蜜多時。不爲惡魔之所擾亂
T0220_.06.0730c16: 復次阿難。若菩薩摩訶薩恃己所有功徳善
T0220_.06.0730c17: 根。輕餘菩薩摩訶薩衆。謂作是言。我能修習
T0220_.06.0730c18: 布施淨戒安忍精進靜慮般若波羅蜜多汝等
T0220_.06.0730c19: 不能。我能安住内空外空内外空空空大空勝
T0220_.06.0730c20: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0730c21: 異空本性空自相空共相空一切法空不可得
T0220_.06.0730c22: 空無性空自性空無性自性空汝等不能。我能
T0220_.06.0730c23: 安住眞如法界法性不虚妄性不變異性平等
T0220_.06.0730c24: 性離生性法定法住實際虚空界不思議界汝
T0220_.06.0730c25: 等不能。我能安住苦集滅道聖諦汝等不能。
T0220_.06.0730c26: 我能修習四靜慮四無量四無色定汝等不能。
T0220_.06.0730c27: 我能修習八解脱八勝處九次第定十遍處汝
T0220_.06.0730c28: 等不能。我能修習四念住四正斷四神足五根
T0220_.06.0730c29: 五力七等覺支八聖道支汝等不能。我能修習
T0220_.06.0731a01: 空無相無願解脱門汝等不能。我能修習菩薩
T0220_.06.0731a02: 十地汝等不能。我能嚴淨佛土成熟有情汝等
T0220_.06.0731a03: 不能。我能順逆觀察十二縁起汝等不能。我
T0220_.06.0731a04: 能修習五眼六神通汝等不能。我能修習佛
T0220_.06.0731a05: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0731a06: 十八佛不共法汝等不能。我能修習奢摩他
T0220_.06.0731a07: 毘鉢舍那汝等不能。我能修習無忘失法恒
T0220_.06.0731a08: 住捨性汝等不能。我能修習陀羅尼門三摩
T0220_.06.0731a09: 地門汝等不能。我能修習一切智道相智一
T0220_.06.0731a10: 切相智汝等不能。我能觀察諸法自相共相
T0220_.06.0731a11: 汝等不能。我能修習一切菩薩摩訶薩行汝
T0220_.06.0731a12: 等不能。我能修習諸佛無上正等菩提汝等
T0220_.06.0731a13: 不能。爾時惡魔歡喜踊躍言。此菩薩是我
T0220_.06.0731a14: 伴侶。輪迴生死未有出期。阿難當知。是菩
T0220_.06.0731a15: 薩摩訶薩行深般若波羅蜜多時。便爲惡魔
T0220_.06.0731a16: 之所擾亂。若菩薩摩訶薩不恃己有功徳善
T0220_.06.0731a17: 根。不輕餘菩薩摩訶薩衆。雖常精進修諸善
T0220_.06.0731a18: 法。而不執著諸善法相。阿難當知。是菩薩摩
T0220_.06.0731a19: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0731a20: 擾亂。復次阿難。若菩薩摩訶薩自恃名姓衆
T0220_.06.0731a21: 所識知輕蔑諸餘修善菩薩。恒讃己徳毀呰
T0220_.06.0731a22: 他人。實無不退轉菩薩摩訶薩諸行状相而
T0220_.06.0731a23: 謂實有。起諸煩惱自讃毀他言。汝等無菩薩
T0220_.06.0731a24: 名姓。唯我獨有菩薩名姓。由増上慢輕蔑毀
T0220_.06.0731a25: 呰諸餘菩薩摩訶薩衆。爾時惡魔見此事已
T0220_.06.0731a26: 便作是念。今此菩薩令我國土宮殿不空。増
T0220_.06.0731a27: 益地獄傍生鬼界。是時惡魔助其神力。令轉
T0220_.06.0731a28: 増益威勢辯才。由此多人信受其語。因斯勸
T0220_.06.0731a29: 發同彼惡見。同彼見已隨彼邪學。隨彼學已
T0220_.06.0731b01: 煩惱熾盛心顛倒故。諸所發起身語意業。皆
T0220_.06.0731b02: 能感得不可愛樂衰損苦果。由此因縁増三
T0220_.06.0731b03: 惡趣。令魔宮殿國土充滿。由此惡魔歡喜踊
T0220_.06.0731b04: 躍。諸有所作隨意自在。阿難當知。是菩薩摩
T0220_.06.0731b05: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0731b06: 擾亂。若菩薩摩訶薩不恃己有虚妄姓名輕蔑
T0220_.06.0731b07: 諸餘修善菩薩。於諸功徳無増上慢。常不自
T0220_.06.0731b08: 讃亦不毀他。能善覺知衆魔事業。阿難當知。
T0220_.06.0731b09: 是菩薩摩訶薩行深般若波羅蜜多時。不爲
T0220_.06.0731b10: 惡魔之所擾亂。復次阿難。若菩薩摩訶薩與
T0220_.06.0731b11: 求聲聞獨覺乘者。更相毀辱鬪諍誹謗。爾時
T0220_.06.0731b12: 惡魔見此事已作如是念。此善男子遠離無
T0220_.06.0731b13: 上正等菩提。親近地獄傍生鬼界。所以者何。
T0220_.06.0731b14: 更相毀辱鬪諍誹謗非菩提道。但是地獄傍
T0220_.06.0731b15: 生鬼界諸惡趣道。作是念已歡喜踊躍。阿難
T0220_.06.0731b16: 當知。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0731b17: 便爲惡魔之所擾亂。若菩薩摩訶薩與求聲
T0220_.06.0731b18: 聞獨覺乘者。不相毀辱鬪諍誹謗。方便化導
T0220_.06.0731b19: 令趣六乘。或令勤修自乘善法。阿難當知。是
T0220_.06.0731b20: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.06.0731b21: 魔之所擾亂。復次阿難。若菩薩摩訶薩與求
T0220_.06.0731b22: 無上正等菩提諸善男子善女人等。更相毀辱
T0220_.06.0731b23: 鬪諍誹謗。爾時惡魔見此事已作如是念。此
T0220_.06.0731b24: 二菩薩倶遠無上正等菩提。倶近地獄傍生鬼
T0220_.06.0731b25: 界。所以者何。更相毀辱鬪諍誹謗非菩提道。
T0220_.06.0731b26: 但是地獄傍生鬼界諸惡趣道。作是念已歡喜
T0220_.06.0731b27: 踊躍。阿難當知。是菩薩摩訶薩行深般若波
T0220_.06.0731b28: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.06.0731b29: 薩與求無上正等菩提諸善男子善女人等。
T0220_.06.0731c01: 不相毀辱鬪諍誹謗。更相教誨勤修善法。令
T0220_.06.0731c02: 疾證得一切智智。阿難當知。是菩薩摩訶薩
T0220_.06.0731c03: 行深般若波羅蜜多時。不爲惡魔之所擾亂
T0220_.06.0731c04: 阿難當知。若菩薩摩訶薩未得無上正等菩
T0220_.06.0731c05: 提不退轉記。於得無上正等菩提不退轉記諸
T0220_.06.0731c06: 菩薩所。起損害心鬪諍毀辱輕蔑誹謗。是菩
T0220_.06.0731c07: 薩摩訶薩隨起爾所念不饒益心。還退爾所
T0220_.06.0731c08: 劫曾修勝行。經爾所時遠離善友。還受爾所
T0220_.06.0731c09: 生死繋縛。若不棄捨大菩提心。還爾所劫勤
T0220_.06.0731c10: 修勝行。然後乃補所退功徳。時具壽阿難白
T0220_.06.0731c11: 佛言。世尊。是菩薩摩訶薩所起惡心生死罪
T0220_.06.0731c12: 苦。爲要流轉經爾所時。爲於中間亦得出離。
T0220_.06.0731c13: 是菩薩摩訶薩所退勝行。爲要精勤經爾所
T0220_.06.0731c14: 劫然後乃補。爲於中間有復本義。佛告阿難。
T0220_.06.0731c15: 我爲菩薩獨覺聲聞。説有出罪還補善法。阿
T0220_.06.0731c16: 難當知。若菩薩摩訶薩未得無上正等菩提不
T0220_.06.0731c17: 退轉記。於得無上正等菩提不退轉記諸菩
T0220_.06.0731c18: 薩所。起損害心鬪諍毀辱輕蔑誹謗。復無慚
T0220_.06.0731c19: 愧懷恨不捨。不能如法發露改悔。我説彼類
T0220_.06.0731c20: 於其中間無有出罪還補善義。要爾所劫流
T0220_.06.0731c21: 轉生死。違離善友衆苦所縛。若不棄捨大菩
T0220_.06.0731c22: 提心。要爾所劫勤修勝行。然後乃補所退功
T0220_.06.0731c23: 徳。若菩薩摩訶薩未得無上正等菩提不退
T0220_.06.0731c24: 轉記。於得無上正等菩提不退轉記諸菩薩
T0220_.06.0731c25: 所。起損害心鬪諍毀辱輕蔑誹謗。後生慚愧
T0220_.06.0731c26: 心無怨結。速還如法發露改悔。作如是念。我
T0220_.06.0731c27: 今已得難得人身。如何復起如是過惡失大
T0220_.06.0731c28: 善利。我應饒益一切有情。如何於中反作衰
T0220_.06.0731c29: 損。我應恭敬一切有情如僕事主。如何於中
T0220_.06.0732a01: 反生憍慢毀辱凌蔑。我應忍受一切有情捶
T0220_.06.0732a02: 打呵罵。如何於彼反以暴惡身語加報。我應
T0220_.06.0732a03: 和解一切有情令相敬愛。云何復起勃惡語言
T0220_.06.0732a04: 與彼乘諍。我應忍受一切有情長時履踐。猶
T0220_.06.0732a05: 如道路亦如橋梁。云何於彼反爲凌辱。我求
T0220_.06.0732a06: 無上正等菩提。爲脱有情生死大苦。令得究
T0220_.06.0732a07: 竟安樂涅槃。云何復欲加之以苦。我應從今
T0220_.06.0732a08: 窮未來際。如癡如瘂如聾如盲。於諸有情無
T0220_.06.0732a09: 所分別。假使斷截首足身分。於彼有情終不
T0220_.06.0732a10: 起惡。勿我起惡破壞無上正等覺心障礙所
T0220_.06.0732a11: 求一切智智。阿難當知。是菩薩摩訶薩我説
T0220_.06.0732a12: 中間亦有出罪還補善義。非要經於爾所劫
T0220_.06.0732a13: 數流轉生死。惡魔於彼不能擾亂。阿難當知。
T0220_.06.0732a14: 諸菩薩摩訶薩與求聲聞獨覺乘者不應交
T0220_.06.0732a15: 渉。設與交渉不應共住。設與共住不應與彼
T0220_.06.0732a16: 論議決擇。所以者何。若與彼類論議決擇。或
T0220_.06.0732a17: 當發起瞋忿等心。或復令生麁惡言説。然諸
T0220_.06.0732a18: 菩薩於有情類不應發起瞋忿等心。亦不應
T0220_.06.0732a19: 生麁惡言説。設被斷截首足身分。亦不應起
T0220_.06.0732a20: 瞋忿惡言。所以者何。應作是念。我求無上正
T0220_.06.0732a21: 等菩提。爲拔有情生死衆苦令得究竟利益
T0220_.06.0732a22: 安樂。云何於彼復起惡事。阿難當知。若諸菩
T0220_.06.0732a23: 薩於有情類起瞋恚心發麁惡語。便障菩薩
T0220_.06.0732a24: 一切智智。亦壞無邊殊勝行法。是故菩薩摩
T0220_.06.0732a25: 訶薩衆欲證無上正等菩提。於諸有情不應
T0220_.06.0732a26: 瞋恚。亦不應起麁惡言説
T0220_.06.0732a27: 大般若波羅蜜多經卷第三百三十七
T0220_.06.0732a28:
T0220_.06.0732a29:
T0220_.06.0732b01:
T0220_.06.0732b02:
T0220_.06.0732b03:
T0220_.06.0732b04: 十八
T0220_.06.0732b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0732b06: 初分巧便學品第五十五之二
T0220_.06.0732b07: 爾時阿難。白佛言。世尊。菩薩菩薩云何共
T0220_.06.0732b08: 住。佛告阿難。菩薩菩薩共住相視當如大師。
T0220_.06.0732b09: 所以者何。諸菩薩摩訶薩。展轉相視應作是
T0220_.06.0732b10: 念。彼是我等眞善知識。與我爲伴共乘一船。
T0220_.06.0732b11: 我等與彼學處學時及所學法一切無異。如彼
T0220_.06.0732b12: 應學布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0732b13: 我亦應學。如彼應學内空外空内外空空空
T0220_.06.0732b14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0732b15: 空無變異空本性空自相空共相空一切法空
T0220_.06.0732b16: 不可得空無性空自性空無性自性空我亦應
T0220_.06.0732b17: 學。如彼應學眞如法界法性不虚妄性不變
T0220_.06.0732b18: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0732b19: 思議界我亦應學。如彼應學苦集滅道聖諦
T0220_.06.0732b20: 我亦應學。如彼應學四靜慮四無量四無色
T0220_.06.0732b21: 定我亦應學。如彼應學八解脱八勝處九次
T0220_.06.0732b22: 第定十遍處我亦應學。如彼應學四念住四
T0220_.06.0732b23: 正斷四神足五根五力七等覺支八聖道支我
T0220_.06.0732b24: 亦應學。如彼應學空無相無願解脱門我亦
T0220_.06.0732b25: 應學。如彼應學菩薩十地我亦應學。如彼應
T0220_.06.0732b26: 學五眼六神通我亦應學。如彼應學佛十力
T0220_.06.0732b27: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0732b28: 佛不共法我亦應學。如彼應學無忘失法恒
T0220_.06.0732b29: 住捨性我亦應學。如彼應學陀羅尼門三摩
T0220_.06.0732c01: 地門我亦應學。如彼應學嚴淨佛土成熟有
T0220_.06.0732c02: 情我亦應學。如彼應學一切智道相智一切
T0220_.06.0732c03: 相智我亦應學。復作是念。彼諸菩薩爲我等
T0220_.06.0732c04: 説大菩提道。即我眞伴復是我師。若彼菩薩
T0220_.06.0732c05: 摩訶薩住雜作意遠離一切智智相應作意。
T0220_.06.0732c06: 我則於中不同彼學。若彼菩薩摩訶薩離雜
T0220_.06.0732c07: 作意不離一切智智相應作意。我則於中常
T0220_.06.0732c08: 同彼學。阿難當知。若諸菩薩摩訶薩衆能如
T0220_.06.0732c09: 是學。菩提資糧速得圓滿。若諸菩薩摩訶薩
T0220_.06.0732c10: 衆如是學時名平等學◎
T0220_.06.0732c11: ◎爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0732c12: 訶薩平等性而諸菩薩摩訶薩於中學故名平
T0220_.06.0732c13: 等學。佛言。善現。内空是菩薩摩訶薩平等性。
T0220_.06.0732c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0732c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0732c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0732c17: 性自性空是菩薩摩訶薩平等性。諸菩薩摩訶
T0220_.06.0732c18: 薩於中學故名平等學。由平等學疾證無上
T0220_.06.0732c19: 正等菩提。復次善現。色色自性空是菩薩摩
T0220_.06.0732c20: 訶薩平等性。受想行識受想行識自性空是
T0220_.06.0732c21: 菩薩摩訶薩平等性。諸菩薩摩訶薩中學於
T0220_.06.0732c22: 故名平等學。由平等學疾證無上正等菩提。
T0220_.06.0732c23: 復次善現。眼處眼處自性空是菩薩摩訶薩
T0220_.06.0732c24: 平等性。耳鼻舌身意處耳鼻舌身意處自性
T0220_.06.0732c25: 空是菩薩摩訶薩平等性。諸菩薩摩訶薩於
T0220_.06.0732c26: 中學故名平等學。由平等學疾證無上正等
T0220_.06.0732c27: 菩提。復次善現。色處色處自性空是菩薩
T0220_.06.0732c28: 摩訶薩平等性。聲香味觸法處聲香味觸法
T0220_.06.0732c29: 處自性空是菩薩摩訶薩平等性。諸菩薩摩
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