INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0159a01: 訶薩耶。世尊。若内空淨不淨。若外空乃至
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:大般若波羅蜜多經卷第二十九
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
T0220_.05.0160a01: 語及外空乃至無性自性空生滅増語。此増
T0220_.05.0160a02: 語既非有。如何可言。即内空若生若滅増語
T0220_.05.0160a03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160a04: 生若滅増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a05: 義言。即内空若善若非善増語非菩薩摩訶
T0220_.05.0160a06: 薩。即外空乃至無性自性空若善非善増語
T0220_.05.0160a07: 非菩薩摩訶薩耶。世尊。若内空善非善。若
T0220_.05.0160a08: 外空乃至無性自性空善非善。尚畢竟不可
T0220_.05.0160a09: 得。性非有故。況有内空善非善増語及外空
T0220_.05.0160a10: 乃至無性自性空善非善増語。此増語既非
T0220_.05.0160a11: 有。如何可言。即内空若善若非善増語是菩
T0220_.05.0160a12: 薩摩訶薩。即外空乃至無性自性空若善若
T0220_.05.0160a13: 非善増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a14: 義言。即内空若有罪若無罪増語非菩薩摩
T0220_.05.0160a15: 訶薩。即外空乃至無性自性空若有罪若無
T0220_.05.0160a16: 罪増語非菩薩摩訶薩耶。世尊。若内空有罪
T0220_.05.0160a17: 無罪。若外空乃至無性自性空有罪無罪。尚
T0220_.05.0160a18: 畢竟不可得。性非有故。況有内空有罪無罪
T0220_.05.0160a19: 増語及外空乃至無性自性空有罪無罪増
T0220_.05.0160a20: 語。此増語既非有。如何可言。即内空若有
T0220_.05.0160a21: 罪若無罪増語是菩薩摩訶薩。即外空乃至
T0220_.05.0160a22: 無性自性空若有罪若無罪増語是菩薩摩訶
T0220_.05.0160a23: 薩。善現。汝復觀何義言。即内空若有煩惱
T0220_.05.0160a24: 若無煩惱増語非菩薩摩訶薩。即外空乃至
T0220_.05.0160a25: 無性自性空若有煩惱若無煩惱増語非菩薩
T0220_.05.0160a26: 摩訶薩耶。世尊。若内空有煩惱無煩惱。若外
T0220_.05.0160a27: 空乃至無性自性空有煩惱無煩惱。尚畢竟
T0220_.05.0160a28: 不可得。性非有故。況有内空有煩惱無煩惱
T0220_.05.0160a29: 増語及外空乃至無性自性空有煩惱無煩惱
T0220_.05.0160b01: 増語。此増語既非有。如何可言。即内空若
T0220_.05.0160b02: 有煩惱若無煩惱増語是菩薩摩訶薩。即外
T0220_.05.0160b03: 空乃至無性自性空若有煩惱若無煩惱増語
T0220_.05.0160b04: 是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0160b05: 空若世間若出世間増語非菩薩摩訶薩。即
T0220_.05.0160b06: 外空乃至無性自性空若世間若出世間増語
T0220_.05.0160b07: 非菩薩摩訶薩耶。世尊。若内空世間出世間。
T0220_.05.0160b08: 若外空乃至無性自性空世間出世間。尚畢
T0220_.05.0160b09: 竟不可得。性非有故。況有内空世間出世間
T0220_.05.0160b10: 増語及外空乃至無性自性空世間出世間増
T0220_.05.0160b11: 語。此増語既非有。如何可言。即内空若世
T0220_.05.0160b12: 間若出世間増語是菩薩摩訶薩。即外空乃
T0220_.05.0160b13: 至無性自性空若世間若出世間増語是菩薩
T0220_.05.0160b14: 摩訶薩。善現。汝復觀何義言。即内空若雜
T0220_.05.0160b15: 染若清淨増語非菩薩摩訶薩即外空乃至無
T0220_.05.0160b16: 性自性空若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0160b17: 耶。世尊。若内空雜染清淨。若外空乃至無
T0220_.05.0160b18: 性自性空雜染清淨。尚畢竟不可得。性非有
T0220_.05.0160b19: 故。況有内空雜染清淨増語及外空乃至無
T0220_.05.0160b20: 性自性空雜染清淨増語。此増語既非有。如
T0220_.05.0160b21: 何可言。即内空若雜染若清淨増語是菩薩
T0220_.05.0160b22: 摩訶薩。即外空乃至無性自性空若雜染若
T0220_.05.0160b23: 清淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0160b24: 言。即内空若屬生死若屬涅槃増語非菩薩
T0220_.05.0160b25: 摩訶薩。即外空乃至無性自性空若屬生死
T0220_.05.0160b26: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0160b27: 空屬生死屬涅槃。若外空乃至無性自性空
T0220_.05.0160b28: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0160b29: 有内空屬生死屬涅槃増語及外空乃至無性
T0220_.05.0160c01: 自性空屬生死屬涅槃増語。此増語既非有。
T0220_.05.0160c02: 如何可言。即内空若屬生死若屬涅槃増語
T0220_.05.0160c03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160c04: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0160c05: 汝復觀何義言。即内空若在内若在外若在
T0220_.05.0160c06: 兩間増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0160c07: 自性空若在内若在外若在兩間増語非菩薩
T0220_.05.0160c08: 摩訶薩耶。世尊。若内空在内在外在兩間。若
T0220_.05.0160c09: 外空乃至無性自性空在内在外在兩間。尚
T0220_.05.0160c10: 畢竟不可得。性非有故。況有内空在内在外
T0220_.05.0160c11: 在兩間増語及外空乃至無性自性空在内在
T0220_.05.0160c12: 外在兩間増語。此増語既非有。如何可言。即
T0220_.05.0160c13: 内空若在内若在外若在兩間増語是菩薩摩
T0220_.05.0160c14: 訶薩。即外空乃至無性自性空若在内若在
T0220_.05.0160c15: 外若在兩間増語是菩薩摩訶薩。善現。汝復
T0220_.05.0160c16: 觀何義言。即内空若可得若不可得増語非
T0220_.05.0160c17: 菩薩摩訶薩。即外空乃至無性自性空若可
T0220_.05.0160c18: 得若不可得増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0160c19: 内空可得不可得。若外空乃至無性自性空
T0220_.05.0160c20: 可得不可得。尚畢竟不可得。性非有故。況
T0220_.05.0160c21: 有内空可得不可得増語及外空乃至無性自
T0220_.05.0160c22: 性空可得不可得増語。此増語既非有。如何
T0220_.05.0160c23: 可言。即内空若可得若不可得増語是菩薩
T0220_.05.0160c24: 摩訶薩。即外空乃至無性自性空若可得若
T0220_.05.0160c25: 不可得増語是菩薩摩訶薩
T0220_.05.0160c26: 復次善現。汝觀何義言。即眞如増語非菩薩
T0220_.05.0160c27: 摩訶薩。即法界法性。不虚妄性。不變異性。
T0220_.05.0160c28: 平等性。離生性。法定。法住。實際。虚空界。
T0220_.05.0160c29: 不思議界増語非菩薩摩訶薩耶。具壽善現。
T0220_.05.0161a01: 答言世尊。若眞如若法界。乃至不思議界。尚
T0220_.05.0161a02: 畢竟不可得。性非有故。況有眞如増語及法
T0220_.05.0161a03: 界乃至不思議界増語。此増語既非有。如何
T0220_.05.0161a04: 可言。即眞如増語是菩薩摩訶薩。即法界乃
T0220_.05.0161a05: 至不思議界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0161a06: 觀何義言。即眞如若常若無常増語非菩薩
T0220_.05.0161a07: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a08: 増語非菩薩摩訶薩耶。世尊。若眞如常無常。
T0220_.05.0161a09: 若法界乃至不思議界常無常。尚畢竟不可
T0220_.05.0161a10: 得。性非有故。況有眞如常無常増語及法界
T0220_.05.0161a11: 乃至不思議界常無常増語。此増語既非有。
T0220_.05.0161a12: 如何可言。即眞如若常若無常増語是菩薩
T0220_.05.0161a13: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0161a15: 眞如若樂若苦増語非菩薩摩訶薩。即法界
T0220_.05.0161a16: 乃至不思議界若樂若苦増語非菩薩摩訶薩
T0220_.05.0161a17: 耶。世尊。若眞如樂苦。若法界乃至不思議
T0220_.05.0161a18: 界樂苦。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161a19: 如樂苦増語及法界乃至不思議界樂苦増
T0220_.05.0161a20: 語。此増語既非有。如何可言。即眞如若樂
T0220_.05.0161a21: 若苦増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161a22: 議界若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0161a23: 復觀何義言。即眞如若我若無我増語非菩
T0220_.05.0161a24: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161a25: 我増語非菩薩摩訶薩耶。世尊若眞如我無
T0220_.05.0161a26: 我。若法界乃至不思議界我無我。尚畢竟不
T0220_.05.0161a27: 可得。性非有故。況有眞如我無我増語及法
T0220_.05.0161a28: 界乃至不思議界我無我増語。此増語既非
T0220_.05.0161a29: 有。如何可言。即眞如若我若無我増語是菩
T0220_.05.0161b01: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161b02: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0161b03: 即眞如若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0161b04: 法界乃至不思議界若淨若不淨増語非菩薩
T0220_.05.0161b05: 摩訶薩耶。世尊。若眞如淨不淨。若法界乃
T0220_.05.0161b06: 至不思議界淨不淨。尚畢竟不可得。性非有
T0220_.05.0161b07: 故。況有眞如淨不淨増語及法界乃至不思
T0220_.05.0161b08: 議界淨不淨増語。此増語既非有。如何可言。
T0220_.05.0161b09: 即眞如若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0161b10: 法界乃至不思議界若淨若不淨増語是菩薩
T0220_.05.0161b11: 摩訶薩。善現。汝復觀何義言。即眞如若空
T0220_.05.0161b12: 若不空増語非菩薩摩訶薩。即法界乃至不
T0220_.05.0161b13: 思議界若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0161b14: 世尊。若眞如空不空。若法界乃至不思議界
T0220_.05.0161b15: 空不空。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b16: 如空不空増語及法界乃至不思議界空不空
T0220_.05.0161b17: 増語。此増語既非有。如何可言。即眞如若
T0220_.05.0161b18: 空若不空増語是菩薩摩訶薩。即法界乃至
T0220_.05.0161b19: 不思議界若空若不空増語是菩薩摩訶薩。
T0220_.05.0161b20: 善現。汝復觀何義言。即眞如若有相若無相
T0220_.05.0161b21: 増語非菩薩摩訶薩。即法界乃至不思議界
T0220_.05.0161b22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0161b23: 若眞如有相無相。若法界乃至不思議界有
T0220_.05.0161b24: 相無相。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b25: 如有相無相増語及法界乃至不思議界有相
T0220_.05.0161b26: 無相増語。此増語既非有。如何可言。即眞
T0220_.05.0161b27: 如若有相若無相増語是菩薩摩訶薩。即法
T0220_.05.0161b28: 界乃至不思議界若有相若無相増語是菩薩
T0220_.05.0161b29: 摩訶薩。善現。汝復觀何義言。即眞如若有
T0220_.05.0161c01: 願若無願増語非菩薩摩訶薩。即法界乃至
T0220_.05.0161c02: 不思議界若有願若無願増語非菩薩摩訶薩
T0220_.05.0161c03: 耶。世尊。若眞如有願無願。若法界乃至不
T0220_.05.0161c04: 思議界有願無願。尚畢竟不可得。性非有故。
T0220_.05.0161c05: 況有眞如有願無願増語及法界乃至不思議
T0220_.05.0161c06: 界有願無願増語。此増語既非有。如何可言。
T0220_.05.0161c07: 即眞如若有願若無願増語是菩薩摩訶薩。
T0220_.05.0161c08: 即法界乃至不思議界若有願若無願増語是
T0220_.05.0161c09: 菩薩摩訶薩。善現。汝復觀何義言。即眞如
T0220_.05.0161c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即法
T0220_.05.0161c11: 界乃至不思議界若寂靜若不寂靜増語非菩
T0220_.05.0161c12: 薩摩訶薩耶。世尊。若眞如寂靜不寂靜。若
T0220_.05.0161c13: 法界乃至不思議界寂靜不寂靜。尚畢竟不
T0220_.05.0161c14: 可得。性非有故。況有眞如寂靜不寂靜増語
T0220_.05.0161c15: 及法界乃至不思議界寂靜不寂靜増語。此
T0220_.05.0161c16: 増語既非有。如何可言。即眞如若寂靜若不
T0220_.05.0161c17: 寂靜増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161c18: 議界若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0161c19: 善現。汝復觀何義言。即眞如若遠離若不遠
T0220_.05.0161c20: 離増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0161c21: 界若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0161c22: 世尊。若眞如遠離不遠離。若法界乃至不思
T0220_.05.0161c23: 議界遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0161c24: 況有眞如遠離不遠離増語及法界乃至不思
T0220_.05.0161c25: 議界遠離不遠離増語。此増語既非有。如何
T0220_.05.0161c26: 可言。即眞如若遠離若不遠離増語是菩薩
T0220_.05.0161c27: 摩訶薩。即法界乃至不思議界若遠離若不
T0220_.05.0161c28: 遠離増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0161c29: 言。即眞如若有爲若無爲増語非菩薩摩訶
T0220_.05.0162a01: 薩。即法界乃至不思議界若有爲若無爲増
T0220_.05.0162a02: 語非菩薩摩訶薩耶。世尊。若眞如有爲無爲。
T0220_.05.0162a03: 若法界乃至不思議界有爲無爲。尚畢竟不
T0220_.05.0162a04: 可得。性非有故。況有眞如有爲無爲増語及
T0220_.05.0162a05: 法界乃至不思議界有爲無爲増語。此増語
T0220_.05.0162a06: 既非有。如何可言。即眞如若有爲若無爲増
T0220_.05.0162a07: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0162a09: 觀何義言。即眞如若有漏若無漏増語非菩
T0220_.05.0162a10: 薩摩訶薩。即法界乃至不思議界若有漏若
T0220_.05.0162a11: 無漏増語非菩薩摩訶薩耶。世尊。若眞如有
T0220_.05.0162a12: 漏無漏。若法界乃至不思議界有漏無漏。尚
T0220_.05.0162a13: 畢竟不可得。性非有故。況有眞如有漏無漏
T0220_.05.0162a14: 増語及法界乃至不思議界有漏無漏増語。
T0220_.05.0162a15: 此増語既非有。如何可言。即眞如若有漏若
T0220_.05.0162a16: 無漏増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a17: 議界若有漏若無漏増語是菩薩摩訶薩。善
T0220_.05.0162a18: 現。汝復觀何義言。即眞如若生若滅増語非
T0220_.05.0162a19: 菩薩摩訶薩。即法界乃至不思議界若生若
T0220_.05.0162a20: 滅増語非菩薩摩訶薩耶。世尊。若眞如生滅。
T0220_.05.0162a21: 若法界乃至不思議界生滅。尚畢竟不可得。
T0220_.05.0162a22: 性非有故。況有眞如生滅増語及法界乃至
T0220_.05.0162a23: 不思議界生滅増語。此増語既非有。如何可
T0220_.05.0162a24: 言。即眞如若生若滅増語是菩薩摩訶薩。即
T0220_.05.0162a25: 法界乃至不思議界若生若滅増語是菩薩摩
T0220_.05.0162a26: 訶薩。善現。汝復觀何義言。即眞如若善若
T0220_.05.0162a27: 非善増語非菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a28: 議界若善若非善増語非菩薩摩訶薩耶。世
T0220_.05.0162a29: 尊。若眞如善非善若法界乃至不思議界善
T0220_.05.0162b01: 非善。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b02: 善非善増語及法界乃至不思議界善非善増
T0220_.05.0162b03: 語。此増語既非有。如何可言。即眞如若善
T0220_.05.0162b04: 若非善増語是菩薩摩訶薩。即法界乃至不
T0220_.05.0162b05: 思議界若善若非善増語是菩薩摩訶薩。善
T0220_.05.0162b06: 現。汝復觀何義言。即眞如若有罪若無罪増
T0220_.05.0162b07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162b08: 有罪若無罪増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162b09: 眞如有罪無罪。若法界乃至不思議界有罪
T0220_.05.0162b10: 無罪。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b11: 有罪無罪増語及法界乃至不思議界有罪無
T0220_.05.0162b12: 罪増語。此増語既非有。如何可言。即眞如
T0220_.05.0162b13: 若有罪若無罪増語是菩薩摩訶薩。即法界
T0220_.05.0162b14: 乃至不思議界若有罪若無罪増語是菩薩摩
T0220_.05.0162b15: 訶薩。善現。汝復觀何義言。即眞如若有煩
T0220_.05.0162b16: 惱若無煩惱増語非菩薩摩訶薩。即法界乃
T0220_.05.0162b17: 至不思議界若有煩惱若無煩惱増語非菩薩
T0220_.05.0162b18: 摩訶薩耶。世尊。若眞如有煩惱無煩惱。若
T0220_.05.0162b19: 法界乃至不思議界有煩惱無煩惱。尚畢竟
T0220_.05.0162b20: 不可得。性非有故。況有眞如有煩惱無煩惱
T0220_.05.0162b21: 増語及法界乃至不思議界有煩惱無煩惱増
T0220_.05.0162b22: 語。此増語既非有。如何可言。即眞如若有
T0220_.05.0162b23: 煩惱若無煩惱増語是菩薩摩訶薩。即法界
T0220_.05.0162b24: 乃至不思議界若有煩惱若無煩惱増語是菩
T0220_.05.0162b25: 薩摩訶薩。善現。汝復觀何義言。即眞如若
T0220_.05.0162b26: 世間若出世間増語非菩薩摩訶薩。即法界
T0220_.05.0162b27: 乃至不思議界若世間若出世間増語非菩薩
T0220_.05.0162b28: 摩訶薩耶。世尊。若眞如世間出世間。若法
T0220_.05.0162b29: 界乃至不思議界世間出世間。尚畢竟不可
T0220_.05.0162c01: 得。性非有故。況有眞如世間出世間増語及
T0220_.05.0162c02: 法界乃至不思議界世間出世間増語。此増
T0220_.05.0162c03: 語既非有。如何可言。即眞如若世間若出世
T0220_.05.0162c04: 間増語是菩薩摩訶薩。即法界乃至不思議
T0220_.05.0162c05: 界若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0162c06: 現。汝復觀何義言。即眞如若雜染若清淨増
T0220_.05.0162c07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162c08: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162c09: 眞如雜染清淨。若法界乃至不思議界雜染
T0220_.05.0162c10: 清淨。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162c11: 雜染清淨増語及法界乃至不思議界雜染清
T0220_.05.0162c12: 淨増語。此増語既非有。如何可言。即眞如
T0220_.05.0162c13: 若雜染若清淨増語是菩薩摩訶薩。即法界
T0220_.05.0162c14: 乃至不思議界若雜染若清淨増語是菩薩摩
T0220_.05.0162c15: 訶薩。善現。汝復觀何義言。即眞如若屬生
T0220_.05.0162c16: 死若屬涅槃増語非菩薩摩訶薩。即法界乃
T0220_.05.0162c17: 至不思議界若屬生死若屬涅槃増語非菩薩
T0220_.05.0162c18: 摩訶薩耶。世尊。若眞如屬生死屬涅槃。若
T0220_.05.0162c19: 法界乃至不思議界屬生死屬涅槃。尚畢竟
T0220_.05.0162c20: 不可得。性非有故。況有眞如屬生死屬涅槃
T0220_.05.0162c21: 増語及法界乃至不思議界屬生死屬涅槃増
T0220_.05.0162c22: 語。此増語既非有。如何可言。即眞如若屬生
T0220_.05.0162c23: 死若屬涅槃増語是菩薩摩訶薩。即法界乃
T0220_.05.0162c24: 至不思議界若屬生死若屬涅槃増語是菩薩
T0220_.05.0162c25: 摩訶薩。善現。汝復觀何義言。即眞如若在
T0220_.05.0162c26: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0162c27: 法界乃至不思議界若在内若在外若在兩間
T0220_.05.0162c28: 増語非菩薩摩訶薩耶。世尊。若眞如在内在
T0220_.05.0162c29: 外在兩間。若法界乃至不思議界在内在外
T0220_.05.0163a01: 在兩間。尚畢竟不可得。性非有故。況有眞
T0220_.05.0163a02: 如在内在外在兩間増語及法界乃至不思議
T0220_.05.0163a03: 界在内在外在兩間増語。此増語既非有。如
T0220_.05.0163a04: 何可言。即眞如若在内若在外若在兩間増
T0220_.05.0163a05: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0163a06: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0163a07: 善現。汝復觀何義言。即眞如若可得若不可
T0220_.05.0163a08: 得増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0163a09: 界若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0163a10: 世尊。若眞如可得不可得。若法界乃至不思
T0220_.05.0163a11: 議界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0163a12: 況有眞如可得不可得増語及法界乃至不思
T0220_.05.0163a13: 議界可得不可得増語。此増語既非有。如何
T0220_.05.0163a14: 可言。即眞如若可得若不可得増語是菩薩
T0220_.05.0163a15: 摩訶薩。即法界乃至不思議界若可得若不
T0220_.05.0163a16: 可得増語是菩薩摩訶薩
T0220_.05.0163a17: 復次善現。汝觀何義言。即四念住増語非菩
T0220_.05.0163a18: 薩摩訶薩。即四正斷四神足五根五力。七等
T0220_.05.0163a19: 覺支八聖道支。増語非菩薩摩訶薩耶。具壽
T0220_.05.0163a20: 善現。答言世尊。若四念住若四正斷。乃至
T0220_.05.0163a21: 八聖道支。尚畢竟不可得。性非有故。況有
T0220_.05.0163a22: 四念住増語及四正斷乃至八聖道支増語。
T0220_.05.0163a23: 此増語既非有。如何可言。即四念住増語是
T0220_.05.0163a24: 菩薩摩訶薩。即四正斷乃至八聖道支増語
T0220_.05.0163a25: 是菩薩摩訶薩。善現。汝復觀何義言。即四
T0220_.05.0163a26: 念住若常若無常増語非菩薩摩訶薩。即四
T0220_.05.0163a27: 正斷乃至八聖道支若常若無常増語非菩薩
T0220_.05.0163a28: 摩訶薩耶。世尊。若四念住常無常。若四正
T0220_.05.0163a29: 斷乃至八聖道支常無常。尚畢竟不可得。性
T0220_.05.0163b01: 非有故。況有四念住常無常増語及四正斷
T0220_.05.0163b02: 乃至八聖道支常無常増語。此増語既非有。
T0220_.05.0163b03: 如何可言。即四念住若常若無常増語是菩
T0220_.05.0163b04: 薩摩訶薩。即四正斷乃至八聖道支若常若
T0220_.05.0163b05: 無常増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0163b06: 言。即四念住若樂若苦増語非菩薩摩訶薩。
T0220_.05.0163b07: 即四正斷乃至八聖道支若樂若苦増語非菩
T0220_.05.0163b08: 薩摩訶薩耶。世尊。若四念住樂苦。若四正
T0220_.05.0163b09: 斷乃至八聖道支樂苦。尚畢竟不可得。性非
T0220_.05.0163b10: 有故。況有四念住樂苦増語及四正斷乃至
T0220_.05.0163b11: 八聖道支樂苦増語。此増語既非有。如何可
T0220_.05.0163b12: 言。即四念住若樂若苦増語是菩薩摩訶薩。
T0220_.05.0163b13: 即四正斷乃至八聖道支若樂若苦増語是菩
T0220_.05.0163b14: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0163b15: 若我若無我増語非菩薩摩訶薩。即四正斷
T0220_.05.0163b16: 乃至八聖道支若我若無我増語非菩薩摩訶
T0220_.05.0163b17: 薩耶。世尊。若四念住我無我。若四正斷乃
T0220_.05.0163b18: 至八聖道支我無我。尚畢竟不可得。性非有
T0220_.05.0163b19: 故。況有四念住我無我増語及四正斷乃至
T0220_.05.0163b20: 八聖道支我無我増語。此増語既非有。如何
T0220_.05.0163b21: 可言。即四念住若我若無我増語是菩薩摩
T0220_.05.0163b22: 訶薩。即四正斷乃至八聖道支若我若無我
T0220_.05.0163b23: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0163b24: 四念住若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0163b25: 四正斷乃至八聖道支若淨若不淨増語非菩
T0220_.05.0163b26: 薩摩訶薩耶。世尊。若四念住淨不淨。若四
T0220_.05.0163b27: 正斷乃至八聖道支淨不淨。尚畢竟不可得。
T0220_.05.0163b28: 性非有故。況有四念住淨不淨増語及四正
T0220_.05.0163b29: 斷乃至八聖道支淨不淨増語。此増語既非
T0220_.05.0163c01: 有。如何可言。即四念住若淨若不淨増語是
T0220_.05.0163c02: 菩薩摩訶薩。即四正斷乃至八聖道支若淨
T0220_.05.0163c03: 若不淨増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0163c04: 義言。即四念住若空若不空増語非菩薩摩
T0220_.05.0163c05: 訶薩。即四正斷乃至八聖道支若空若不空
T0220_.05.0163c06: 増語非菩薩摩訶薩耶。世尊。若四念住空不
T0220_.05.0163c07: 空。若四正斷乃至八聖道支空不空。尚畢竟
T0220_.05.0163c08: 不可得。性非有故。況有四念住空不空増語
T0220_.05.0163c09: 及四正斷乃至八聖道支空不空増語。此増
T0220_.05.0163c10: 語既非有。如何可言。即四念住若空若不空
T0220_.05.0163c11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0163c12: 支若空若不空増語是菩薩摩訶薩。善現。汝
T0220_.05.0163c13: 復觀何義言。即四念住若有相若無相増語
T0220_.05.0163c14: 非菩薩摩訶薩。即四正斷乃至八聖道支若
T0220_.05.0163c15: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0163c16: 四念住有相無相。若四正斷乃至八聖道支
T0220_.05.0163c17: 有相無相。尚畢竟不可得。性非有故。況有四
T0220_.05.0163c18: 念住有相無相増語及四正斷乃至八聖道支
T0220_.05.0163c19: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0163c20: 四念住若有相若無相増語是菩薩摩訶薩。
T0220_.05.0163c21: 即四正斷乃至八聖道支若有相若無相増語
T0220_.05.0163c22: 是菩薩摩訶薩。善現。汝復觀何義言。即四念
T0220_.05.0163c23: 住若有願若無願増語非菩薩摩訶薩。即四
T0220_.05.0163c24: 正斷乃至八聖道支若有願若無願増語非菩
T0220_.05.0163c25: 薩摩訶薩耶。世尊。若四念住有願無願。若四
T0220_.05.0163c26: 正斷乃至八聖道支有願無願。尚畢竟不可
T0220_.05.0163c27: 得。性非有故。況有四念住有願無願増語及
T0220_.05.0163c28: 四正斷乃至八聖道支有願無願増語。此増
T0220_.05.0163c29: 語既非有。如何可言。即四念住若有願若無
T0220_.05.0164a01: 願増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a02: 道支若有願若無願増語是菩薩摩訶薩。善
T0220_.05.0164a03: 現。汝復觀何義言。即四念住若寂靜若不寂
T0220_.05.0164a04: 靜増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a05: 道支若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0164a06: 耶。世尊。若四念住寂靜不寂靜。若四正斷
T0220_.05.0164a07: 乃至八聖道支寂靜不寂靜。尚畢竟不可得。
T0220_.05.0164a08: 性非有故。況有四念住寂靜不寂靜増語及
T0220_.05.0164a09: 四正斷乃至八聖道支寂靜不寂靜増語。此
T0220_.05.0164a10: 増語既非有。如何可言。即四念住若寂靜若
T0220_.05.0164a11: 不寂靜増語是菩薩摩訶薩。即四正斷乃至
T0220_.05.0164a12: 八聖道支若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0164a13: 薩。善現。汝復觀何義言。即四念住若遠離
T0220_.05.0164a14: 若不遠離増語非菩薩摩訶薩。即四正斷乃
T0220_.05.0164a15: 至八聖道支若遠離若不遠離増語非菩薩摩
T0220_.05.0164a16: 訶薩耶。世尊。若四念住遠離不遠離。若四
T0220_.05.0164a17: 正斷乃至八聖道支遠離不遠離。尚畢竟不
T0220_.05.0164a18: 可得。性非有故。況有四念住遠離不遠離増
T0220_.05.0164a19: 語及四正斷乃至八聖道支遠離不遠離増
T0220_.05.0164a20: 語。此増語既非有。如何可言。即四念住若
T0220_.05.0164a21: 遠離若不遠離増語是菩薩摩訶薩。即四正
T0220_.05.0164a22: 斷乃至八聖道支若遠離若不遠離増語是菩
T0220_.05.0164a23: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164a24: 若有爲若無爲増語非菩薩摩訶薩。即四正
T0220_.05.0164a25: 斷乃至八聖道支若有爲若無爲増語非菩薩
T0220_.05.0164a26: 摩訶薩耶。世尊。若四念住有爲無爲。若四
T0220_.05.0164a27: 正斷乃至八聖道支有爲無爲。尚畢竟不可
T0220_.05.0164a28: 得。性非有故。況有四念住有爲無爲増語及
T0220_.05.0164a29: 四正斷乃至八聖道支有爲無爲増語。此増
T0220_.05.0164b01: 語既非有。如何可言。即四念住若有爲若無
T0220_.05.0164b02: 爲増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164b03: 道支若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0164b04: 現。汝復觀何義言。即四念住若有漏若無漏
T0220_.05.0164b05: 増語非菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0164b06: 支若有漏若無漏増語非菩薩摩訶薩耶。世
T0220_.05.0164b07: 尊。若四念住有漏無漏。若四正斷乃至八聖
T0220_.05.0164b08: 道支有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0164b09: 有四念住有漏無漏増語及四正斷乃至八聖
T0220_.05.0164b10: 道支有漏無漏増語。此増語既非有。如何可
T0220_.05.0164b11: 言。即四念住若有漏若無漏増語是菩薩摩
T0220_.05.0164b12: 訶薩。即四正斷乃至八聖道支若有漏若無
T0220_.05.0164b13: 漏増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0164b14: 即四念住若生若滅増語非菩薩摩訶薩。即
T0220_.05.0164b15: 四正斷乃至八聖道支若生若滅増語非菩薩
T0220_.05.0164b16: 摩訶薩耶。世尊。若四念住生滅若四正斷乃
T0220_.05.0164b17: 至八聖道支生滅。尚畢竟不可得。性非有故。
T0220_.05.0164b18: 況有四念住生滅増語及四正斷乃至八聖道
T0220_.05.0164b19: 支生滅増語。此増語既非有。如何可言。即四
T0220_.05.0164b20: 念住若生若滅増語是菩薩摩訶薩。即四正
T0220_.05.0164b21: 斷乃至八聖道支若生若滅増語是菩薩摩訶
T0220_.05.0164b22: 薩。善現。汝復觀何義言。即四念住若善若
T0220_.05.0164b23: 非善増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164b24: 聖道支若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0164b25: 世尊。若四念住善非善。若四正斷乃至八聖
T0220_.05.0164b26: 道支善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0164b27: 四念住善非善増語及四正斷乃至八聖道支
T0220_.05.0164b28: 善非善増語。此増語既非有。如何可言。即
T0220_.05.0164b29: 四念住若善若非善増語是菩薩摩訶薩。即
T0220_.05.0164c01: 四正斷乃至八聖道支若善若非善増語是菩
T0220_.05.0164c02: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164c03: 若有罪若無罪増語非菩薩摩訶薩。即四正
T0220_.05.0164c04: 斷乃至八聖道支若有罪若無罪増語非菩薩
T0220_.05.0164c05: 摩訶薩耶。世尊。若四念住有罪無罪。若四
T0220_.05.0164c06: 正斷乃至八聖道支有罪無罪。尚畢竟不可
T0220_.05.0164c07: 得。性非有故。況有四念住有罪無罪増語及
T0220_.05.0164c08: 四正斷乃至八聖道支有罪無罪増語。此増
T0220_.05.0164c09: 語既非有。如何可言。即四念住若有罪若無
T0220_.05.0164c10: 罪増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164c11: 道支若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0164c12: 現。汝復觀何義言。即四念住若有煩惱若無
T0220_.05.0164c13: 煩惱増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164c14: 聖道支若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0164c15: 薩耶。世尊。若四念住有煩惱無煩惱。若四
T0220_.05.0164c16: 正斷乃至八聖道支有煩惱無煩惱。尚畢竟
T0220_.05.0164c17: 不可得。性非有故。況有四念住有煩惱無煩
T0220_.05.0164c18: 惱増語及四正斷乃至八聖道支有煩惱無煩
T0220_.05.0164c19: 惱増語。此増語既非有。如何可言。即四念
T0220_.05.0164c20: 住若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0164c21: 即四正斷乃至八聖道支若有煩惱若無煩惱
T0220_.05.0164c22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0164c23: 四念住若世間若出世間増語非菩薩摩訶
T0220_.05.0164c24: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0164c25: 間増語非菩薩摩訶薩耶。世尊。若四念住世
T0220_.05.0164c26: 間出世間。若四正斷乃至八聖道支世間出
T0220_.05.0164c27: 世間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0164c28: 住世間出世間増語及四正斷乃至八聖道支
T0220_.05.0164c29: 世間出世間増語。此増語既非有。如何可言。
T0220_.05.0165a01: 即四念住若世間若出世間増語是菩薩摩訶
T0220_.05.0165a02: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0165a03: 間増語是菩薩摩訶薩
T0220_.05.0165a04: 大般若波羅蜜多經卷第二十九
T0220_.05.0165a05:
T0220_.05.0165a06:
T0220_.05.0165a07:
T0220_.05.0165a08:大般若波羅蜜多經卷第三十
T0220_.05.0165a09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0165a10: 初分教誡教授品第七之二十
T0220_.05.0165a11: 善現。汝復觀何義言即四念住若雜染若清
T0220_.05.0165a12: 淨増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165a13: 道支若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0165a14: 世尊。若四念住雜染清淨。若四正斷乃至八
T0220_.05.0165a15: 聖道支雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0165a16: 況有四念住雜染清淨増語及四正斷乃至八
T0220_.05.0165a17: 聖道支雜染清淨増語。此増語既非有。如何
T0220_.05.0165a18: 可言即四念住若雜染若清淨増語是菩薩摩
T0220_.05.0165a19: 訶薩。即四正斷乃至八聖道支若雜染若清
T0220_.05.0165a20: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0165a21: 即四念住若屬生死若屬涅槃増語非菩薩摩
T0220_.05.0165a22: 訶薩。即四正斷乃至八聖道支若屬生死若
T0220_.05.0165a23: 屬涅槃。増語非菩薩摩訶薩耶。世尊。若四念
T0220_.05.0165a24: 住屬生死屬涅槃。若四正斷乃至八聖道支
T0220_.05.0165a25: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0165a26: 有四念住屬生死屬涅槃増語及四正斷乃至
T0220_.05.0165a27: 八聖道支屬生死屬涅槃増語。此増語既非
T0220_.05.0165a28: 有。如何可言即四念住若屬生死若屬涅槃
T0220_.05.0165a29: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b01: 支若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0165b02: 善現。汝復觀何義言即四念住若在内若在
T0220_.05.0165b03: 外若在兩間増語非菩薩摩訶薩。即四正斷
T0220_.05.0165b04: 乃至八聖道支若在内若在外若在兩間増語
T0220_.05.0165b05: 非菩薩摩訶薩耶。世尊。若四念住在内在外
T0220_.05.0165b06: 在兩間。若四正斷乃至八聖道支在内在外
T0220_.05.0165b07: 在兩間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0165b08: 住在内在外在兩間増語及四正斷乃至八聖
T0220_.05.0165b09: 道支在内在外在兩間増語。此増語既非有。
T0220_.05.0165b10: 如何可言即四念住若在内若在外若在兩間
T0220_.05.0165b11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b12: 支若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0165b13: 薩。善現。汝復觀何義言即四念住若可得若
T0220_.05.0165b14: 不可得増語非菩薩摩訶薩。即四正斷乃至
T0220_.05.0165b15: 八聖道支若可得若不可得増語非菩薩摩訶
T0220_.05.0165b16: 薩耶。世尊。若四念住可得不可得若四正斷
T0220_.05.0165b17: 乃至八聖道支可得不可得。尚畢竟不可得。
T0220_.05.0165b18: 性非有故。況有四念住可得不可得増語及
T0220_.05.0165b19: 四正斷乃至八聖道支可得不可得増語此増
T0220_.05.0165b20: 語既非有。如何可言即四念住若可得若不
T0220_.05.0165b21: 可得増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165b22: 道支若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0165b23: 復次善現。汝觀何義言即苦聖諦増語非菩
T0220_.05.0165b24: 薩摩訶薩。即集滅道聖諦増語非菩薩摩訶
T0220_.05.0165b25: 薩耶。具壽善現答言。世尊。若苦聖諦。若集
T0220_.05.0165b26: 滅道聖諦。尚畢竟不可得。性非有故。況有苦
T0220_.05.0165b27: 聖諦増語及集滅道聖諦増語。此増語既非
T0220_.05.0165b28: 有。如何可言即苦聖諦増語是菩薩摩訶薩。
T0220_.05.0165b29: 即集滅道聖諦増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c01: 復觀何義言即苦聖諦若常若無常増語非菩
T0220_.05.0165c02: 薩摩訶薩。即集滅道聖諦若常若無常増語
T0220_.05.0165c03: 非菩薩摩訶薩耶。世尊。若苦聖諦常無常。若
T0220_.05.0165c04: 集滅道聖諦常無常。尚畢竟不可得。性非有
T0220_.05.0165c05: 故。況有苦聖諦常無常増語及集滅道聖諦常
T0220_.05.0165c06: 無常増語。此増語既非有。如何可言即苦聖
T0220_.05.0165c07: 諦若常若無常増語是菩薩摩訶薩。即集滅道
T0220_.05.0165c08: 聖諦若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0165c09: 汝復觀何義言即苦聖諦若樂若苦増語非菩
T0220_.05.0165c10: 薩摩訶薩。即集滅道聖諦若樂若苦増語非
T0220_.05.0165c11: 菩薩摩訶薩耶。世尊。若苦聖諦樂苦。若集滅
T0220_.05.0165c12: 道聖諦樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0165c13: 苦聖諦樂苦増語及集滅道聖諦樂苦増語。
T0220_.05.0165c14: 此増語既非有。如何可言即苦聖諦若樂若
T0220_.05.0165c15: 苦増語是菩薩摩訶薩。即集滅道聖諦若樂
T0220_.05.0165c16: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0165c17: 言。即苦聖諦若我若無我増語非菩薩摩訶
T0220_.05.0165c18: 薩。即集滅道聖諦若我若無我増語非菩薩
T0220_.05.0165c19: 摩訶薩耶。世尊。若苦聖諦我無我。若集滅
T0220_.05.0165c20: 道聖諦我無我。尚畢竟不可得。性非有故。況
T0220_.05.0165c21: 有苦聖諦我無我増語及集滅道聖諦我無我
T0220_.05.0165c22: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0165c23: 我若無我増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0165c24: 諦若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c25: 復觀何義言即苦聖諦若淨若不淨増語非菩
T0220_.05.0165c26: 薩摩訶薩。即集滅道聖諦若淨若不淨増語
T0220_.05.0165c27: 非菩薩摩訶薩耶。世尊。若苦聖諦淨不淨。若
T0220_.05.0165c28: 集滅道聖諦淨不淨。尚畢竟不可得。性非
T0220_.05.0165c29: 有故。況有苦聖諦淨不淨増語及集滅道聖
T0220_.05.0166a01: 諦淨不淨増語。此増語既非有。如何可言即
T0220_.05.0166a02: 苦聖諦若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0166a03: 集滅道聖諦若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0166a04: 善現。汝復觀何義言即苦聖諦若空若不空
T0220_.05.0166a05: 増語非菩薩摩訶薩。即集滅道聖諦若空若
T0220_.05.0166a06: 不空増語非菩薩摩訶薩耶。世尊。若苦聖諦
T0220_.05.0166a07: 空不空。若集滅道聖諦空不空。尚畢竟不可
T0220_.05.0166a08: 得。性非有故。況有苦聖諦空不空増語及集
T0220_.05.0166a09: 滅道聖諦空不空増語。此増語既非有。如何
T0220_.05.0166a10: 可言即苦聖諦若空若不空増語是菩薩摩訶
T0220_.05.0166a11: 薩。即集滅道聖諦若空若不空増語是菩薩
T0220_.05.0166a12: 摩訶薩。善現。汝復觀何義言即苦聖諦若有
T0220_.05.0166a13: 相若無相増語非菩薩摩訶薩。即集滅道聖
T0220_.05.0166a14: 諦若有相若無相増語非菩薩摩訶薩耶。世
T0220_.05.0166a15: 尊。若苦聖諦有相無相。若集滅道聖諦有相
T0220_.05.0166a16: 無相。尚畢竟不可得。性非有故。況有苦聖諦
T0220_.05.0166a17: 有相無相増語及集滅道聖諦有相無相増語。
T0220_.05.0166a18: 此増語既非有。如何可言即苦聖諦若有相
T0220_.05.0166a19: 若無相増語是菩薩摩訶薩。即集滅道聖諦
T0220_.05.0166a20: 若有相若無相増語是菩薩摩訶薩。善現。汝
T0220_.05.0166a21: 復觀何義言即苦聖諦若有願若無願増語非
T0220_.05.0166a22: 菩薩摩訶薩。即集滅道聖諦若有願若無願
T0220_.05.0166a23: 増語非菩薩摩訶薩耶。世尊。若苦聖諦有願
T0220_.05.0166a24: 無願。若集滅道聖諦有願無願。尚畢竟不可
T0220_.05.0166a25: 得。性非有故。況有苦聖諦有願無願増語及
T0220_.05.0166a26: 集滅道聖諦有願無願増語。此増語既非有。
T0220_.05.0166a27: 如何可言即苦聖諦若有願若無願増語是菩
T0220_.05.0166a28: 薩摩訶薩。即集滅道聖諦若有願若無願増
T0220_.05.0166a29: 語是菩薩摩訶薩。善現。汝復觀何義言即苦
T0220_.05.0166b01: 聖諦若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0166b02: 即集滅道聖諦若寂靜若不寂靜増語非菩薩
T0220_.05.0166b03: 摩訶薩耶。世尊。若苦聖諦寂靜不寂靜。若集
T0220_.05.0166b04: 滅道聖諦寂靜不寂靜。尚畢竟不可得。性非
T0220_.05.0166b05: 有故。況有苦聖諦寂靜不寂靜増語及集滅
T0220_.05.0166b06: 道聖諦寂靜不寂靜増語。此増語既非有。如
T0220_.05.0166b07: 何可言即苦聖諦若寂靜若不寂靜増語是菩
T0220_.05.0166b08: 薩摩訶薩。即集滅道聖諦若寂靜若不寂靜
T0220_.05.0166b09: 増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0166b10: 言即苦聖諦若遠離若不遠離増語非菩薩
T0220_.05.0166b11: 摩訶薩。即集滅道聖諦若遠離若不遠離
T0220_.05.0166b12: 増語非菩薩摩訶薩耶。世尊。若苦聖諦遠
T0220_.05.0166b13: 離不遠離。若集滅道聖諦遠離不遠離。尚
T0220_.05.0166b14: 畢竟不可得。性非有故。況有苦聖諦遠離
T0220_.05.0166b15: 不遠離増語及集滅道聖諦遠離不遠離増
T0220_.05.0166b16: 語。此増語既非有。如何可言即苦聖諦若遠
T0220_.05.0166b17: 離若不遠離増語是菩薩摩訶薩。即集滅
T0220_.05.0166b18: 道聖諦若遠離若不遠離増語是菩薩摩訶
T0220_.05.0166b19: 薩。善現。汝復觀何義言即苦聖諦若有爲若
T0220_.05.0166b20: 無爲増語非菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0166b21: 有爲若無爲増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0166b22: 苦聖諦有爲無爲。若集滅道聖諦有爲無爲。
T0220_.05.0166b23: 尚畢竟不可得。性非有故。況有苦聖諦有爲
T0220_.05.0166b24: 無爲増語及集滅道聖諦有爲無爲増語。此
T0220_.05.0166b25: 増語既非有。如何可言即苦聖諦若有爲若
T0220_.05.0166b26: 無爲増語是菩薩摩訶薩。即集滅道聖諦
T0220_.05.0166b27: 若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0166b28: 現。汝復觀何義言即苦聖諦若有漏若無漏
T0220_.05.0166b29: 増語非菩薩摩訶薩。即集滅道聖諦若有漏
T0220_.05.0166b30: 若無漏増語非菩薩摩訶薩耶。世尊。若苦聖
T0220_.05.0166c01: 諦有漏無漏。若集滅道聖諦有漏無漏。尚畢
T0220_.05.0166c02: 竟不可得。性非有故。況有苦聖諦有漏無漏
T0220_.05.0166c03: 増語及集滅道聖諦有漏無漏増語。此増語
T0220_.05.0166c04: 既非有。如何可言即苦聖諦若有漏若無漏
T0220_.05.0166c05: 増語是菩薩摩訶薩。即集滅道聖諦若有漏
T0220_.05.0166c06: 若無漏増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0166c07: 義言即苦聖諦若生若滅増語非菩薩摩訶
T0220_.05.0166c08: 薩。即集滅道聖諦若生若滅増語非菩薩摩
T0220_.05.0166c09: 訶薩耶。世尊。若苦聖諦生滅。若集滅道聖
T0220_.05.0166c10: 諦生滅。尚畢竟不可得。性非有故。況有苦
T0220_.05.0166c11: 聖諦生滅増語及集滅道聖諦生滅増語。此
T0220_.05.0166c12: 増語既非有。如何可言即苦聖諦若生若滅
T0220_.05.0166c13: 増語是菩薩摩訶薩。即集滅道聖諦若生若
T0220_.05.0166c14: 滅増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0166c15: 即苦聖諦若菩若非善増語非菩薩摩訶薩。
T0220_.05.0166c16: 即集滅道聖諦若善若非善増語非菩薩摩訶
T0220_.05.0166c17: 薩耶。世尊。若苦聖諦善非善。若集滅道聖諦
T0220_.05.0166c18: 善非善。尚畢竟不可得。性非有故。況有苦聖
T0220_.05.0166c19: 諦善非善増語及集滅道聖諦善非善増語。
T0220_.05.0166c20: 此増語既非有。如何可言即苦聖諦若善若
T0220_.05.0166c21: 非善増語是菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0166c22: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0166c23: 何義言即苦聖諦若有罪若無罪増語非菩薩
T0220_.05.0166c24: 摩訶薩。即集滅道聖諦若有罪若無罪増語
T0220_.05.0166c25: 非菩薩摩訶薩耶。世尊。若苦聖諦有罪無罪。
T0220_.05.0166c26: 若集滅道聖諦有罪無罪。尚畢竟不可得。性
T0220_.05.0166c27: 非有故。況有苦聖諦有罪無罪増語及集滅
T0220_.05.0166c28: 道聖諦有罪無罪増語。此増語既非有。如何
T0220_.05.0166c29: 可言即苦聖諦若有罪若無罪増語是菩薩摩
T0220_.05.0167a01: 訶薩。即集滅道聖諦若有罪若無罪増語是
T0220_.05.0167a02: 菩薩摩訶薩。善現。汝復觀何義言即苦聖諦
T0220_.05.0167a03: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0167a04: 集滅道聖諦若有煩惱若無煩惱増語非菩薩
T0220_.05.0167a05: 摩訶薩耶。世尊。若苦聖諦有煩惱無煩惱。
T0220_.05.0167a06: 若集滅道聖諦有煩惱無煩惱。尚畢竟不可
T0220_.05.0167a07: 得。性非有故。況有苦聖諦有煩惱無煩惱
T0220_.05.0167a08: 増語及集滅道聖諦有煩惱無煩惱増語。此
T0220_.05.0167a09: 増語既非有。如何可言即苦聖諦若有煩惱
T0220_.05.0167a10: 若無煩惱増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0167a11: 諦若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0167a12: 善現。汝復觀何義言即苦聖諦若世間若出
T0220_.05.0167a13: 世間増語非菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0167a14: 世間若出世間増語非菩薩摩訶薩耶。世尊。
T0220_.05.0167a15: 若苦聖諦世間出世間。若集滅道聖諦世間
T0220_.05.0167a16: 出世間。尚畢竟不可得。性非有故。況有苦
T0220_.05.0167a17: 聖諦世間出世間増語及集滅道聖諦世間出
T0220_.05.0167a18: 世間増語。此増語既非有。如何可言即苦聖
T0220_.05.0167a19: 諦若世間若出世間増語是菩薩摩訶薩。即
T0220_.05.0167a20: 集滅道聖諦若世間若出世間増語是菩薩摩
T0220_.05.0167a21: 訶薩。善現。汝復觀何義言即苦聖諦若雜染
T0220_.05.0167a22: 若清淨増語非菩薩摩訶薩。即集滅道聖諦。
T0220_.05.0167a23: 若雜染若清淨増語非菩薩摩訶薩耶。世尊。
T0220_.05.0167a24: 若苦聖諦雜染清淨。若集滅道聖諦雜染清
T0220_.05.0167a25: 淨。尚畢竟不可得。性非有故。況有苦聖諦雜
T0220_.05.0167a26: 染清淨増語及集滅道聖諦雜染清淨増語。
T0220_.05.0167a27: 此増語既非有。如何可言即苦聖諦若雜染若
T0220_.05.0167a28: 清淨増語是菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0167a29: 雜染若清淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0167a30: 觀何義言即苦聖諦若屬生死若屬涅槃増語
T0220_.05.0167b01: 非菩薩摩訶薩。即集滅道聖諦若屬生死若
T0220_.05.0167b02: 屬涅槃増語非菩薩摩訶薩耶。世尊。若苦聖
T0220_.05.0167b03: 諦屬生死屬涅槃。若集滅道聖諦屬生死屬
T0220_.05.0167b04: 涅槃。尚畢竟不可得。性非有故。況有苦聖諦
T0220_.05.0167b05: 屬生死屬涅槃増語及集滅道聖諦屬生死屬
T0220_.05.0167b06: 涅槃増語。此増語既非有。如何可言即苦聖
T0220_.05.0167b07: 諦若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0167b08: 即集滅道聖諦若屬生死若屬涅槃増語是菩
T0220_.05.0167b09: 薩摩訶薩。善現。汝復觀何義言即苦聖諦若
T0220_.05.0167b10: 在内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0167b11: 集滅道聖諦若在内若在外若在兩間増語非
T0220_.05.0167b12: 菩薩摩訶薩耶。世尊。若苦聖諦在内在外在
T0220_.05.0167b13: 兩間。若集滅道聖諦在内在外在兩間。尚畢
T0220_.05.0167b14: 竟不可得。性非有故。況有苦聖諦在内在外
T0220_.05.0167b15: 在兩間増語及集滅道聖諦在内在外在兩間
T0220_.05.0167b16: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0167b17: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0167b18: 即集滅道聖諦若在内若在外若在兩間増語
T0220_.05.0167b19: 是菩薩摩訶薩。善現。汝復觀何義言即苦聖
T0220_.05.0167b20: 諦若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0167b21: 集滅道聖諦若可得若不可得増語非菩薩摩
T0220_.05.0167b22: 訶薩耶。世尊。若苦聖諦可得不可得。若集滅
T0220_.05.0167b23: 道聖諦可得不可得。尚畢竟不可得。性非有
T0220_.05.0167b24: 故。況有苦聖諦可得不可得増語及集滅道
T0220_.05.0167b25: 聖諦可得不可得増語。此増語既非有。如何
T0220_.05.0167b26: 可言即苦聖諦若可得若不可得増語是菩薩
T0220_.05.0167b27: 摩訶薩。即集滅道聖諦若可得若不可得増
T0220_.05.0167b28: 語是菩薩摩訶薩。復次善現。汝觀何義言即
T0220_.05.0167b29: 四靜慮増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0167c01: 定増語非菩薩摩訶薩耶。具壽善現答言。世
T0220_.05.0167c02: 尊。若四靜慮。若四無量四無色定。尚畢竟不可
T0220_.05.0167c03: 得。性非有故。況有四靜慮増語及四無量四
T0220_.05.0167c04: 無色定増語。此増語既非有。如何可言即四
T0220_.05.0167c05: 靜慮増語是菩薩摩訶薩。即四無量四無色定
T0220_.05.0167c06: 増語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0167c07: 四靜慮若常若無常増語非菩薩摩訶薩。即
T0220_.05.0167c08: 四無量四無色定若常若無常増語非菩薩摩
T0220_.05.0167c09: 訶薩耶。世尊。若四靜慮常無常。若四無量四
T0220_.05.0167c10: 無色定常無常。尚畢竟不可得。性非有故。況
T0220_.05.0167c11: 有四靜慮常無常増語及四無量四無色定常
T0220_.05.0167c12: 無常増語。此増語既非有。如何可言即四靜
T0220_.05.0167c13: 慮若常若無常増語是菩薩摩訶薩。即四無
T0220_.05.0167c14: 量四無色定若常若無常増語是菩薩摩訶
T0220_.05.0167c15: 薩。善現。汝復觀何義言。即四靜慮若樂若
T0220_.05.0167c16: 苦増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0167c17: 若樂若苦増語非菩薩摩訶薩耶。世尊。若四
T0220_.05.0167c18: 靜慮樂苦。若四無量四無色定樂苦。尚畢竟
T0220_.05.0167c19: 不可得。性非有故。況有四靜慮樂苦増語及
T0220_.05.0167c20: 四無量四無色定樂苦増語。此増語既非有。
T0220_.05.0167c21: 如何可言即四靜慮若樂若苦増語是菩薩摩
T0220_.05.0167c22: 訶薩。即四無量四無色定若樂若苦増語是
T0220_.05.0167c23: 菩薩摩訶薩。善現。汝復觀何義言即四靜慮若
T0220_.05.0167c24: 我若無我増語非菩薩摩訶薩。即四無量四
T0220_.05.0167c25: 無色定若我若無我増語非菩薩摩訶薩耶。
T0220_.05.0167c26: 世尊。若四靜慮我無我。若四無量四無色定
T0220_.05.0167c27: 我無我。尚畢竟不可得。性非有故。況有四靜
T0220_.05.0167c28: 慮我無我増語及四無量四無色定我無我増
T0220_.05.0167c29: 語。此増語既非有。如何可言即四靜慮若我
T0220_.05.0168a01: 若無我増語是菩薩摩訶薩。即四無量四無
T0220_.05.0168a02: 色定若我若無我増語是菩薩摩訶薩。善現。
T0220_.05.0168a03: 汝復觀何義言即四靜慮若淨若不淨増語非
T0220_.05.0168a04: 菩薩摩訶薩。即四無量四無色定若淨若不
T0220_.05.0168a05: 淨増語非菩薩摩訶薩耶。世尊若四靜慮淨
T0220_.05.0168a06: 不淨。若四無量四無色定淨不淨。尚畢竟不
T0220_.05.0168a07: 可得。性非有故。況有四靜慮淨不淨増語及
T0220_.05.0168a08: 四無量四無色定淨不淨増語。此増語既非
T0220_.05.0168a09: 有。如何可言即四靜慮若淨若不淨増語。是
T0220_.05.0168a10: 菩薩摩訶薩。即四無量四無色定若淨若不
T0220_.05.0168a11: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0168a12: 即四靜慮若空若不空増語非菩薩摩訶薩。即
T0220_.05.0168a13: 四無量四無色定若空若不空増語非菩薩摩
T0220_.05.0168a14: 訶薩耶。世尊。若四靜慮空不空若四無量四
T0220_.05.0168a15: 無色定空不空。尚畢竟不可得。性非有故。況
T0220_.05.0168a16: 有四靜慮空不空増語及四無量四無色定空
T0220_.05.0168a17: 不空増語。此増語既非有。如何可言即四靜
T0220_.05.0168a18: 慮若空若不空増語是菩薩摩訶薩。即四無量
T0220_.05.0168a19: 四無色定若空若不空増語是菩薩摩訶薩
T0220_.05.0168a20: 善現。汝復觀何義言即四靜慮若有相若無
T0220_.05.0168a21: 相増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0168a22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0168a23: 若四靜慮有相無相。若四無量四無色定有
T0220_.05.0168a24: 相無相。尚畢竟不可得。性非有故。況有四靜
T0220_.05.0168a25: 慮有相無相増語及四無量四無色定有相無
T0220_.05.0168a26: 相増語。此増語既非有。如何可言即四靜慮
T0220_.05.0168a27: 若有相若無相増語是菩薩摩訶薩。即四無
T0220_.05.0168a28: 量四無色定若有相若無相増語是菩薩摩訶
T0220_.05.0168a29: 薩。善現。汝復觀何義言即四靜慮若有願若
T0220_.05.0168b01: 無願増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0168b02: 定若有願若無願増語非菩薩摩訶薩耶。世
T0220_.05.0168b03: 尊。若四靜慮有願無願。若四無量四無色定
T0220_.05.0168b04: 有願無願。尚畢竟不可得。性非有故。況有
T0220_.05.0168b05: 四靜慮有願無願増語及四無量四無色定有
T0220_.05.0168b06: 願無願増語。此増語既非有。如何可言即四
T0220_.05.0168b07: 靜慮若有願若無願増語是菩薩摩訶薩。即
T0220_.05.0168b08: 四無量四無色定若有願若無願増語是菩薩
T0220_.05.0168b09: 摩訶薩。善現。汝復觀何義言即四靜慮若
T0220_.05.0168b10: 寂靜若不寂靜増語非菩薩摩訶薩。即四無
T0220_.05.0168b11: 量四無色定若寂靜若不寂靜増語非菩薩摩
T0220_.05.0168b12: 訶薩耶。世尊。若四靜慮寂靜不寂靜。若四
T0220_.05.0168b13: 無量四無色定寂靜不寂靜。尚畢竟不可得。
T0220_.05.0168b14: 性非有故。況有四靜慮寂靜不寂靜増語及
T0220_.05.0168b15: 四無量四無色定寂靜不寂靜増語。此増語
T0220_.05.0168b16: 既非有。如何可言即四靜慮若寂靜若不寂
T0220_.05.0168b17: 靜増語是菩薩摩訶薩。即四無量四無色定
T0220_.05.0168b18: 若寂靜若不寂靜増語是菩薩摩訶薩。善現
T0220_.05.0168b19: 汝復觀何義言即四靜慮若遠離若不遠離増
T0220_.05.0168b20: 語非菩薩摩訶薩。即四無量四無色定若遠
T0220_.05.0168b21: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0168b22: 四靜慮遠離不遠離。若四無量四無色定遠
T0220_.05.0168b23: 離不遠離。尚畢竟不可得。性非有故。況有
T0220_.05.0168b24: 四靜慮遠離不遠離増語及四無量四無色定
T0220_.05.0168b25: 遠離不遠離増語。此増語既非有。如何可言
T0220_.05.0168b26: 即四靜慮若遠離若不遠離増語是菩薩摩訶
T0220_.05.0168b27: 薩。即四無量四無色定若遠離若不遠離増
T0220_.05.0168b28: 語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0168b29: 四靜慮若有爲若無爲増語非菩薩摩訶薩。
T0220_.05.0168b30: 即四無量四無色定若有爲若無爲増語非菩
T0220_.05.0168c01: 薩摩訶薩耶。世尊。若四靜慮有爲無爲。若
T0220_.05.0168c02: 四無量四無色定有爲無爲。尚畢竟不可得。
T0220_.05.0168c03: 性非有故。況有四靜慮有爲無爲増語及四
T0220_.05.0168c04: 無量四無色定有爲無爲増語。此増語既非
T0220_.05.0168c05: 有。如何可言即四靜慮若有爲若無爲増語
T0220_.05.0168c06: 是菩薩摩訶薩。即四無量四無色定若有爲
T0220_.05.0168c07: 若無爲増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0168c08: 義言即四靜慮若有漏若無漏増語非菩薩摩
T0220_.05.0168c09: 訶薩。即四無量四無色定若有漏若無漏増
T0220_.05.0168c10: 語非菩薩摩訶薩耶。世尊。若四靜慮有漏
T0220_.05.0168c11: 無漏。若四無量四無色定有漏無漏。尚畢
T0220_.05.0168c12: 竟不可得。性非有故。況有四靜慮有漏無漏
T0220_.05.0168c13: 増語及四無量四無色定有漏無漏増語。此
T0220_.05.0168c14: 増語既非有。如何可言即四靜慮若有漏若
T0220_.05.0168c15: 無漏増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0168c16: 定若有漏若無漏増語是菩薩摩訶薩。善現。
T0220_.05.0168c17: 汝復觀何義言即四靜慮若生若滅増語非菩
T0220_.05.0168c18: 薩摩訶薩。即四無量四無色定若生若滅増
T0220_.05.0168c19: 語非菩薩摩訶薩耶。世尊。若四靜慮生滅。若
T0220_.05.0168c20: 四無量四無色定生滅。尚畢竟不可得。性非
T0220_.05.0168c21: 有故。況有四靜慮生滅増語及四無量四無
T0220_.05.0168c22: 色定生滅増語。此増語既非有。如何可言即
T0220_.05.0168c23: 四靜慮若生若滅増語是菩薩摩訶薩。即四
T0220_.05.0168c24: 無量四無色定若生若滅増語是菩薩摩訶
T0220_.05.0168c25: 薩。善現。汝復觀何義言即四靜慮若善若
T0220_.05.0168c26: 非善増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0168c27: 定若善若非善増語非菩薩摩訶薩耶。世尊。
T0220_.05.0168c28: 若四靜慮善非善。若四無量四無色定善非
T0220_.05.0168c29: 善。尚畢竟不可得。性非有故。況有四靜慮
T0220_.05.0169a01: 善非善増語及四無量四無色定善非善増
T0220_.05.0169a02: 語。此増語既非有。如何可言即四靜慮若善
T0220_.05.0169a03: 若非善増語是菩薩摩訶薩。即四無量四無
T0220_.05.0169a04: 色定若善若非善増語是菩薩摩訶薩。善現。
T0220_.05.0169a05: 汝復觀何義言即四靜慮若有罪若無罪増語
T0220_.05.0169a06: 非菩薩摩訶薩。即四無量四無色定若有罪
T0220_.05.0169a07: 若無罪増語非菩薩摩訶薩耶。世尊。若四靜
T0220_.05.0169a08: 慮有罪無罪。若四無量四無色定有罪無罪。
T0220_.05.0169a09: 尚畢竟不可得。性非有故。況有四靜慮有罪
T0220_.05.0169a10: 無罪増語及四無量四無色定有罪無罪増
T0220_.05.0169a11: 語。此増語既非有。如何可言即四靜慮若有
T0220_.05.0169a12: 罪若無罪増語是菩薩摩訶薩。即四無量四無
T0220_.05.0169a13: 色定若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0169a14: 現。汝復觀何義言即四靜慮若有煩惱若無
T0220_.05.0169a15: 煩惱増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0169a16: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0169a17: 世尊。若四靜慮有煩惱無煩惱。若四無量四
T0220_.05.0169a18: 無色定有煩惱無煩惱。尚畢竟不可得。性非
T0220_.05.0169a19: 有故。況有四靜慮有煩惱無煩惱増語及四
T0220_.05.0169a20: 無量四無色定有煩惱無煩惱増語。此増語
T0220_.05.0169a21: 既非有。如何可言即四靜慮若有煩惱若無
T0220_.05.0169a22: 煩惱増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0169a23: 定若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0169a24: 善現。汝復觀何義言即四靜慮若世間若出
T0220_.05.0169a25: 世間増語非菩薩摩訶薩。即四無量四無
T0220_.05.0169a26: 色定若世間若出世間増語非菩薩摩訶薩
T0220_.05.0169a27: 耶。世尊。若四靜慮世間出世間。若四無量四
T0220_.05.0169a28: 無色定世間出世間。尚畢竟不可得。性非有
T0220_.05.0169a29: 故。況有四靜慮世間出世間増語及四無量
T0220_.05.0169b01: 四無色定世間出世間増語。此増語既非有。
T0220_.05.0169b02: 如何可言。即四靜慮若世間若出世間増語
T0220_.05.0169b03: 是菩薩摩訶薩。即四無量四無色定若世間
T0220_.05.0169b04: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0169b05: 何義言。即四靜慮若雜染若清淨増語非菩
T0220_.05.0169b06: 薩摩訶薩。即四無量四無色定若雜染若清
T0220_.05.0169b07: 淨増語非菩薩摩訶薩耶。世尊。若四靜慮雜
T0220_.05.0169b08: 染清淨。若四無量四無色定雜染清淨。尚畢
T0220_.05.0169b09: 竟不可得。性非有故。況有四靜慮雜染清淨
T0220_.05.0169b10: 増語及四無量四無色定雜染清淨増語。此
T0220_.05.0169b11: 増語既非有。如何可言即四靜慮若雜染若
T0220_.05.0169b12: 清淨増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0169b13: 定若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0169b14: 汝復觀何義言即四靜慮若屬生死若屬涅槃
T0220_.05.0169b15: 増語非菩薩摩訶薩。即四無量四無色定若屬
T0220_.05.0169b16: 生死若屬涅槃増語非菩薩摩訶薩耶。世尊。
T0220_.05.0169b17: 若四靜慮屬生死屬涅槃。若四無量四無色
T0220_.05.0169b18: 定屬生死屬涅槃。尚畢竟不可得。性非有故。
T0220_.05.0169b19: 況有四靜慮屬生死屬涅槃増語及四無量四
T0220_.05.0169b20: 無色定屬生死屬涅槃増語。此増語既非有。
T0220_.05.0169b21: 如何可言即四靜慮若屬生死若屬涅槃増語
T0220_.05.0169b22: 是菩薩摩訶薩。即四無量四無色定若屬生
T0220_.05.0169b23: 死若屬涅槃増語是菩薩摩訶薩。善現。汝復
T0220_.05.0169b24: 觀何義言即四靜慮若在内若在外若在兩間
T0220_.05.0169b25: 増語非菩薩摩訶薩。即四無量四無色定若
T0220_.05.0169b26: 在内若在外若在兩間増語非菩薩摩訶薩
T0220_.05.0169b27: 耶。世尊。若四靜慮在内在外在兩間。若四
T0220_.05.0169b28: 無量四無色定在内在外在兩間。尚畢竟不
T0220_.05.0169b29: 可得。性非有故。況有四靜慮在内在外在兩
T0220_.05.0169c01: 間増語及四無量四無色定在内在外在兩間
T0220_.05.0169c02: 増語。此増語既非有。如何可言即四靜慮若
T0220_.05.0169c03: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0169c04: 即四無量四無色定若在内若在外若在兩間
T0220_.05.0169c05: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0169c06: 四靜慮若可得若不可得増語非菩薩摩訶
T0220_.05.0169c07: 薩。即四無量四無色定若可得若不可得増
T0220_.05.0169c08: 語非菩薩摩訶薩耶。世尊。若四靜慮可得不
T0220_.05.0169c09: 可得。若四無量四無色定可得不可得。尚畢
T0220_.05.0169c10: 竟不可得。性非有故。況有四靜慮可得不可
T0220_.05.0169c11: 得増語及四無量四無色定可得不可得増
T0220_.05.0169c12: 語。此増語既非有。如何可言即四靜慮若可
T0220_.05.0169c13: 得若不可得増語是菩薩摩訶薩。即四無量
T0220_.05.0169c14: 四無色定若可得若不可得増語是菩薩摩訶
T0220_.05.0169c15: 薩。復次善現。汝觀何義言即八解脱増語
T0220_.05.0169c16: 非菩薩摩訶薩。即八勝處九次第定十遍處
T0220_.05.0169c17: 増語非菩薩摩訶薩耶。具壽善現答言。世
T0220_.05.0169c18: 尊。若八解脱若八勝處九次第定十遍處。尚
T0220_.05.0169c19: 畢竟不可得。性非有故。況有八解脱増語及
T0220_.05.0169c20: 八勝處九次第定十遍處増語。此増語既非
T0220_.05.0169c21: 有。如何可言即八解脱増語是菩薩摩訶薩。
T0220_.05.0169c22: 即八勝處九次第定十遍處増語是菩薩摩訶
T0220_.05.0169c23: 薩。善現。汝復觀何義言即八解脱若常若無
T0220_.05.0169c24: 常増語非菩薩摩訶薩。即八勝處九次第定
T0220_.05.0169c25: 十遍處若常若無常増語非菩薩摩訶薩耶。
T0220_.05.0169c26: 世尊。若八解脱常無常。若八勝處九次第
T0220_.05.0169c27: 定十遍處常無常。尚畢竟不可得。性非有
T0220_.05.0169c28: 故。況有八解脱常無常増語及八勝處九次
T0220_.05.0169c29: 第定十遍處常無常増語。此増語既非有。如
T0220_.05.0170a01: 何可言即八解脱若常若無常増語是菩薩摩
T0220_.05.0170a02: 訶薩。即八勝處九次第定十遍處若常若無
T0220_.05.0170a03: 常増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0170a04: 即八解脱若樂若苦増語非菩薩摩訶薩。即
T0220_.05.0170a05: 八勝處九次第定十遍處若樂若苦増語非菩
T0220_.05.0170a06: 薩摩訶薩耶。世尊。若八解脱樂苦。若八勝
T0220_.05.0170a07: 處九次第定十遍處樂苦。尚畢竟不可得。性
T0220_.05.0170a08: 非有故。況有八解脱樂苦増語及八勝處九
T0220_.05.0170a09: 次第定十遍處樂苦増語。此増語既非有。如
T0220_.05.0170a10: 何可言即八解脱若樂若苦増語是菩薩摩訶
T0220_.05.0170a11: 薩。即八勝處九次第定十遍處若樂若苦増
T0220_.05.0170a12: 語是菩薩摩訶薩。善現。汝復觀何義言即八
T0220_.05.0170a13: 解脱若我若無我増語非菩薩摩訶薩。即八
T0220_.05.0170a14: 勝處九次第定十遍處若我若無我増語非菩
T0220_.05.0170a15: 薩摩訶薩耶。世尊。若八解脱我無我。若八
T0220_.05.0170a16: 勝處九次第定十遍處我無我。尚畢竟不可
T0220_.05.0170a17: 得。性非有故。況有八解脱我無我増語及八
T0220_.05.0170a18: 勝處九次第定十遍處我無我増語。此増語
T0220_.05.0170a19: 既非有。如何可言即八解脱若我若無我増
T0220_.05.0170a20: 語是菩薩摩訶薩。即八勝處九次第定十遍
T0220_.05.0170a21: 處若我若無我増語是菩薩摩訶薩
T0220_.05.0170a22: 大般若波羅蜜多經卷第三十
T0220_.05.0170a23:
T0220_.05.0170a24:
T0220_.05.0170a25:大般若波羅蜜多經卷第三十一
T0220_.05.0170a26: ＊三藏法師玄奘奉 詔譯
T0220_.05.0170a27: 初分教誡教授品第七之二十一
T0220_.05.0170a28: 善現。汝復觀何義言。即八解脱若淨若不淨
T0220_.05.0170a29: 増語非菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0170b01: 遍處若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0170b02: 尊。若八解脱淨不淨。若八勝處九次第定十
T0220_.05.0170b03: 遍處淨不淨。尚畢竟不可得。性非有故。況有
T0220_.05.0170b04: 八解脱淨不淨増語及八勝處九次第定十遍
T0220_.05.0170b05: 處淨不淨増語。此増語既非有。如何可言即
T0220_.05.0170b06: 八解脱若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0170b07: 八勝處九次第定十遍處若淨若不淨増語是
T0220_.05.0170b08: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b09: 若空若不空増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b10: 九次第定十遍處若空若不空増語非菩薩摩
T0220_.05.0170b11: 訶薩耶。世尊。若八解脱空不空。若八勝處九
T0220_.05.0170b12: 次第定十遍處空不空。尚畢竟不可得。性非
T0220_.05.0170b13: 有故。況有八解脱空不空増語及八勝處九
T0220_.05.0170b14: 次第定十遍處空不空増語。此増語既非有。
T0220_.05.0170b15: 如何可言即八解脱若空若不空増語是菩薩
T0220_.05.0170b16: 摩訶薩。即八勝處九次第定十遍處若空若
T0220_.05.0170b17: 不空増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0170b18: 言即八解脱若有相若無相増語非菩薩摩訶
T0220_.05.0170b19: 薩。即八勝處九次第定十遍處若有相若無
T0220_.05.0170b20: 相増語非菩薩摩訶薩耶。世尊。若八解脱有
T0220_.05.0170b21: 相無相。若八勝處九次第定十遍處有相無
T0220_.05.0170b22: 相。尚畢竟不可得。性非有故。況有八解脱有
T0220_.05.0170b23: 相無相増語及八勝處九次第定十遍處有相
T0220_.05.0170b24: 無相増語。此増語既非有。如何可言即八解
T0220_.05.0170b25: 脱若有相若無相増語是菩薩摩訶薩。即八
T0220_.05.0170b26: 勝處九次第定十遍處若有相若無相増語是
T0220_.05.0170b27: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b28: 若有願若無願増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b29: 九次第定十遍處若有願若無願増語非菩薩
T0220_.05.0170c01: 摩訶薩耶。世尊。若八解脱有願無願。若八
T0220_.05.0170c02: 勝處九次第定十遍處有願無願。尚畢竟不
T0220_.05.0170c03: 可得。性非有故。況有八解脱有願無願増語
T0220_.05.0170c04: 及八勝處九次第定十遍處有願無願増語。
T0220_.05.0170c05: 此増語既非有。如何可言即八解脱若有願
T0220_.05.0170c06: 若無願増語是菩薩摩訶薩。即八勝處九次
T0220_.05.0170c07: 第定十遍處若有願若無願増語是菩薩摩訶
T0220_.05.0170c08: 薩。善現。汝復觀何義言即八解脱若寂靜若
T0220_.05.0170c09: 不寂靜増語非菩薩摩訶薩。即八勝處九次
T0220_.05.0170c10: 第定十遍處若寂靜若不寂靜増語非菩薩摩
T0220_.05.0170c11: 訶薩耶。世尊。若八解脱寂靜不寂靜。若八勝
T0220_.05.0170c12: 處九次第定十遍處寂靜不寂靜。尚畢竟不
T0220_.05.0170c13: 可得。性非有故。況有八解脱寂靜不寂靜増
T0220_.05.0170c14: 語及八勝處九次第定十遍處寂靜不寂靜増
T0220_.05.0170c15: 語。此増語既非有。如何可言即八解脱若寂
T0220_.05.0170c16: 靜若不寂靜増語是菩薩摩訶薩。即八勝處九
T0220_.05.0170c17: 次第定十遍處若寂靜若不寂靜増語是菩薩
T0220_.05.0170c18: 摩訶薩。善現。汝復觀何義言即八解脱若遠
T0220_.05.0170c19: 離若不遠離増語非菩薩摩訶薩。即八勝處九
T0220_.05.0170c20: 次第定十遍處若遠離若不遠離増語非菩薩
T0220_.05.0170c21: 摩訶薩耶。世尊。若八解脱遠離不遠離。若八
T0220_.05.0170c22: 勝處九次第定十遍處遠離不遠離。尚畢竟
T0220_.05.0170c23: 不可得。性非有故。況有八解脱遠離不遠離
T0220_.05.0170c24: 増語及八勝處九次第定十遍處遠離不遠離
T0220_.05.0170c25: 増語。此増語既非有。如何可言即八解脱若
T0220_.05.0170c26: 遠離若不遠離増語是菩薩摩訶薩。即八勝
T0220_.05.0170c27: 處九次第定十遍處若遠離若不遠離増語是
T0220_.05.0170c28: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170c29: 若有爲若無爲増語非菩薩摩訶薩。即八勝
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
T0220_.05.0160a01: 語及外空乃至無性自性空生滅増語。此増
T0220_.05.0160a02: 語既非有。如何可言。即内空若生若滅増語
T0220_.05.0160a03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160a04: 生若滅増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a05: 義言。即内空若善若非善増語非菩薩摩訶
T0220_.05.0160a06: 薩。即外空乃至無性自性空若善非善増語
T0220_.05.0160a07: 非菩薩摩訶薩耶。世尊。若内空善非善。若
T0220_.05.0160a08: 外空乃至無性自性空善非善。尚畢竟不可
T0220_.05.0160a09: 得。性非有故。況有内空善非善増語及外空
T0220_.05.0160a10: 乃至無性自性空善非善増語。此増語既非
T0220_.05.0160a11: 有。如何可言。即内空若善若非善増語是菩
T0220_.05.0160a12: 薩摩訶薩。即外空乃至無性自性空若善若
T0220_.05.0160a13: 非善増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a14: 義言。即内空若有罪若無罪増語非菩薩摩
T0220_.05.0160a15: 訶薩。即外空乃至無性自性空若有罪若無
T0220_.05.0160a16: 罪増語非菩薩摩訶薩耶。世尊。若内空有罪
T0220_.05.0160a17: 無罪。若外空乃至無性自性空有罪無罪。尚
T0220_.05.0160a18: 畢竟不可得。性非有故。況有内空有罪無罪
T0220_.05.0160a19: 増語及外空乃至無性自性空有罪無罪増
T0220_.05.0160a20: 語。此増語既非有。如何可言。即内空若有
T0220_.05.0160a21: 罪若無罪増語是菩薩摩訶薩。即外空乃至
T0220_.05.0160a22: 無性自性空若有罪若無罪増語是菩薩摩訶
T0220_.05.0160a23: 薩。善現。汝復觀何義言。即内空若有煩惱
T0220_.05.0160a24: 若無煩惱増語非菩薩摩訶薩。即外空乃至
T0220_.05.0160a25: 無性自性空若有煩惱若無煩惱増語非菩薩
T0220_.05.0160a26: 摩訶薩耶。世尊。若内空有煩惱無煩惱。若外
T0220_.05.0160a27: 空乃至無性自性空有煩惱無煩惱。尚畢竟
T0220_.05.0160a28: 不可得。性非有故。況有内空有煩惱無煩惱
T0220_.05.0160a29: 増語及外空乃至無性自性空有煩惱無煩惱
T0220_.05.0160b01: 増語。此増語既非有。如何可言。即内空若
T0220_.05.0160b02: 有煩惱若無煩惱増語是菩薩摩訶薩。即外
T0220_.05.0160b03: 空乃至無性自性空若有煩惱若無煩惱増語
T0220_.05.0160b04: 是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0160b05: 空若世間若出世間増語非菩薩摩訶薩。即
T0220_.05.0160b06: 外空乃至無性自性空若世間若出世間増語
T0220_.05.0160b07: 非菩薩摩訶薩耶。世尊。若内空世間出世間。
T0220_.05.0160b08: 若外空乃至無性自性空世間出世間。尚畢
T0220_.05.0160b09: 竟不可得。性非有故。況有内空世間出世間
T0220_.05.0160b10: 増語及外空乃至無性自性空世間出世間増
T0220_.05.0160b11: 語。此増語既非有。如何可言。即内空若世
T0220_.05.0160b12: 間若出世間増語是菩薩摩訶薩。即外空乃
T0220_.05.0160b13: 至無性自性空若世間若出世間増語是菩薩
T0220_.05.0160b14: 摩訶薩。善現。汝復觀何義言。即内空若雜
T0220_.05.0160b15: 染若清淨増語非菩薩摩訶薩即外空乃至無
T0220_.05.0160b16: 性自性空若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0160b17: 耶。世尊。若内空雜染清淨。若外空乃至無
T0220_.05.0160b18: 性自性空雜染清淨。尚畢竟不可得。性非有
T0220_.05.0160b19: 故。況有内空雜染清淨増語及外空乃至無
T0220_.05.0160b20: 性自性空雜染清淨増語。此増語既非有。如
T0220_.05.0160b21: 何可言。即内空若雜染若清淨増語是菩薩
T0220_.05.0160b22: 摩訶薩。即外空乃至無性自性空若雜染若
T0220_.05.0160b23: 清淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0160b24: 言。即内空若屬生死若屬涅槃増語非菩薩
T0220_.05.0160b25: 摩訶薩。即外空乃至無性自性空若屬生死
T0220_.05.0160b26: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0160b27: 空屬生死屬涅槃。若外空乃至無性自性空
T0220_.05.0160b28: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0160b29: 有内空屬生死屬涅槃増語及外空乃至無性
T0220_.05.0160c01: 自性空屬生死屬涅槃増語。此増語既非有。
T0220_.05.0160c02: 如何可言。即内空若屬生死若屬涅槃増語
T0220_.05.0160c03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160c04: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0160c05: 汝復觀何義言。即内空若在内若在外若在
T0220_.05.0160c06: 兩間増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0160c07: 自性空若在内若在外若在兩間増語非菩薩
T0220_.05.0160c08: 摩訶薩耶。世尊。若内空在内在外在兩間。若
T0220_.05.0160c09: 外空乃至無性自性空在内在外在兩間。尚
T0220_.05.0160c10: 畢竟不可得。性非有故。況有内空在内在外
T0220_.05.0160c11: 在兩間増語及外空乃至無性自性空在内在
T0220_.05.0160c12: 外在兩間増語。此増語既非有。如何可言。即
T0220_.05.0160c13: 内空若在内若在外若在兩間増語是菩薩摩
T0220_.05.0160c14: 訶薩。即外空乃至無性自性空若在内若在
T0220_.05.0160c15: 外若在兩間増語是菩薩摩訶薩。善現。汝復
T0220_.05.0160c16: 觀何義言。即内空若可得若不可得増語非
T0220_.05.0160c17: 菩薩摩訶薩。即外空乃至無性自性空若可
T0220_.05.0160c18: 得若不可得増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0160c19: 内空可得不可得。若外空乃至無性自性空
T0220_.05.0160c20: 可得不可得。尚畢竟不可得。性非有故。況
T0220_.05.0160c21: 有内空可得不可得増語及外空乃至無性自
T0220_.05.0160c22: 性空可得不可得増語。此増語既非有。如何
T0220_.05.0160c23: 可言。即内空若可得若不可得増語是菩薩
T0220_.05.0160c24: 摩訶薩。即外空乃至無性自性空若可得若
T0220_.05.0160c25: 不可得増語是菩薩摩訶薩
T0220_.05.0160c26: 復次善現。汝觀何義言。即眞如増語非菩薩
T0220_.05.0160c27: 摩訶薩。即法界法性。不虚妄性。不變異性。
T0220_.05.0160c28: 平等性。離生性。法定。法住。實際。虚空界。
T0220_.05.0160c29: 不思議界増語非菩薩摩訶薩耶。具壽善現。
T0220_.05.0161a01: 答言世尊。若眞如若法界。乃至不思議界。尚
T0220_.05.0161a02: 畢竟不可得。性非有故。況有眞如増語及法
T0220_.05.0161a03: 界乃至不思議界増語。此増語既非有。如何
T0220_.05.0161a04: 可言。即眞如増語是菩薩摩訶薩。即法界乃
T0220_.05.0161a05: 至不思議界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0161a06: 觀何義言。即眞如若常若無常増語非菩薩
T0220_.05.0161a07: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a08: 増語非菩薩摩訶薩耶。世尊。若眞如常無常。
T0220_.05.0161a09: 若法界乃至不思議界常無常。尚畢竟不可
T0220_.05.0161a10: 得。性非有故。況有眞如常無常増語及法界
T0220_.05.0161a11: 乃至不思議界常無常増語。此増語既非有。
T0220_.05.0161a12: 如何可言。即眞如若常若無常増語是菩薩
T0220_.05.0161a13: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0161a15: 眞如若樂若苦増語非菩薩摩訶薩。即法界
T0220_.05.0161a16: 乃至不思議界若樂若苦増語非菩薩摩訶薩
T0220_.05.0161a17: 耶。世尊。若眞如樂苦。若法界乃至不思議
T0220_.05.0161a18: 界樂苦。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161a19: 如樂苦増語及法界乃至不思議界樂苦増
T0220_.05.0161a20: 語。此増語既非有。如何可言。即眞如若樂
T0220_.05.0161a21: 若苦増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161a22: 議界若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0161a23: 復觀何義言。即眞如若我若無我増語非菩
T0220_.05.0161a24: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161a25: 我増語非菩薩摩訶薩耶。世尊若眞如我無
T0220_.05.0161a26: 我。若法界乃至不思議界我無我。尚畢竟不
T0220_.05.0161a27: 可得。性非有故。況有眞如我無我増語及法
T0220_.05.0161a28: 界乃至不思議界我無我増語。此増語既非
T0220_.05.0161a29: 有。如何可言。即眞如若我若無我増語是菩
T0220_.05.0161b01: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161b02: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0161b03: 即眞如若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0161b04: 法界乃至不思議界若淨若不淨増語非菩薩
T0220_.05.0161b05: 摩訶薩耶。世尊。若眞如淨不淨。若法界乃
T0220_.05.0161b06: 至不思議界淨不淨。尚畢竟不可得。性非有
T0220_.05.0161b07: 故。況有眞如淨不淨増語及法界乃至不思
T0220_.05.0161b08: 議界淨不淨増語。此増語既非有。如何可言。
T0220_.05.0161b09: 即眞如若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0161b10: 法界乃至不思議界若淨若不淨増語是菩薩
T0220_.05.0161b11: 摩訶薩。善現。汝復觀何義言。即眞如若空
T0220_.05.0161b12: 若不空増語非菩薩摩訶薩。即法界乃至不
T0220_.05.0161b13: 思議界若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0161b14: 世尊。若眞如空不空。若法界乃至不思議界
T0220_.05.0161b15: 空不空。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b16: 如空不空増語及法界乃至不思議界空不空
T0220_.05.0161b17: 増語。此増語既非有。如何可言。即眞如若
T0220_.05.0161b18: 空若不空増語是菩薩摩訶薩。即法界乃至
T0220_.05.0161b19: 不思議界若空若不空増語是菩薩摩訶薩。
T0220_.05.0161b20: 善現。汝復觀何義言。即眞如若有相若無相
T0220_.05.0161b21: 増語非菩薩摩訶薩。即法界乃至不思議界
T0220_.05.0161b22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0161b23: 若眞如有相無相。若法界乃至不思議界有
T0220_.05.0161b24: 相無相。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b25: 如有相無相増語及法界乃至不思議界有相
T0220_.05.0161b26: 無相増語。此増語既非有。如何可言。即眞
T0220_.05.0161b27: 如若有相若無相増語是菩薩摩訶薩。即法
T0220_.05.0161b28: 界乃至不思議界若有相若無相増語是菩薩
T0220_.05.0161b29: 摩訶薩。善現。汝復觀何義言。即眞如若有
T0220_.05.0161c01: 願若無願増語非菩薩摩訶薩。即法界乃至
T0220_.05.0161c02: 不思議界若有願若無願増語非菩薩摩訶薩
T0220_.05.0161c03: 耶。世尊。若眞如有願無願。若法界乃至不
T0220_.05.0161c04: 思議界有願無願。尚畢竟不可得。性非有故。
T0220_.05.0161c05: 況有眞如有願無願増語及法界乃至不思議
T0220_.05.0161c06: 界有願無願増語。此増語既非有。如何可言。
T0220_.05.0161c07: 即眞如若有願若無願増語是菩薩摩訶薩。
T0220_.05.0161c08: 即法界乃至不思議界若有願若無願増語是
T0220_.05.0161c09: 菩薩摩訶薩。善現。汝復觀何義言。即眞如
T0220_.05.0161c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即法
T0220_.05.0161c11: 界乃至不思議界若寂靜若不寂靜増語非菩
T0220_.05.0161c12: 薩摩訶薩耶。世尊。若眞如寂靜不寂靜。若
T0220_.05.0161c13: 法界乃至不思議界寂靜不寂靜。尚畢竟不
T0220_.05.0161c14: 可得。性非有故。況有眞如寂靜不寂靜増語
T0220_.05.0161c15: 及法界乃至不思議界寂靜不寂靜増語。此
T0220_.05.0161c16: 増語既非有。如何可言。即眞如若寂靜若不
T0220_.05.0161c17: 寂靜増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161c18: 議界若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0161c19: 善現。汝復觀何義言。即眞如若遠離若不遠
T0220_.05.0161c20: 離増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0161c21: 界若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0161c22: 世尊。若眞如遠離不遠離。若法界乃至不思
T0220_.05.0161c23: 議界遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0161c24: 況有眞如遠離不遠離増語及法界乃至不思
T0220_.05.0161c25: 議界遠離不遠離増語。此増語既非有。如何
T0220_.05.0161c26: 可言。即眞如若遠離若不遠離増語是菩薩
T0220_.05.0161c27: 摩訶薩。即法界乃至不思議界若遠離若不
T0220_.05.0161c28: 遠離増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0161c29: 言。即眞如若有爲若無爲増語非菩薩摩訶
T0220_.05.0162a01: 薩。即法界乃至不思議界若有爲若無爲増
T0220_.05.0162a02: 語非菩薩摩訶薩耶。世尊。若眞如有爲無爲。
T0220_.05.0162a03: 若法界乃至不思議界有爲無爲。尚畢竟不
T0220_.05.0162a04: 可得。性非有故。況有眞如有爲無爲増語及
T0220_.05.0162a05: 法界乃至不思議界有爲無爲増語。此増語
T0220_.05.0162a06: 既非有。如何可言。即眞如若有爲若無爲増
T0220_.05.0162a07: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0162a09: 觀何義言。即眞如若有漏若無漏増語非菩
T0220_.05.0162a10: 薩摩訶薩。即法界乃至不思議界若有漏若
T0220_.05.0162a11: 無漏増語非菩薩摩訶薩耶。世尊。若眞如有
T0220_.05.0162a12: 漏無漏。若法界乃至不思議界有漏無漏。尚
T0220_.05.0162a13: 畢竟不可得。性非有故。況有眞如有漏無漏
T0220_.05.0162a14: 増語及法界乃至不思議界有漏無漏増語。
T0220_.05.0162a15: 此増語既非有。如何可言。即眞如若有漏若
T0220_.05.0162a16: 無漏増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a17: 議界若有漏若無漏増語是菩薩摩訶薩。善
T0220_.05.0162a18: 現。汝復觀何義言。即眞如若生若滅増語非
T0220_.05.0162a19: 菩薩摩訶薩。即法界乃至不思議界若生若
T0220_.05.0162a20: 滅増語非菩薩摩訶薩耶。世尊。若眞如生滅。
T0220_.05.0162a21: 若法界乃至不思議界生滅。尚畢竟不可得。
T0220_.05.0162a22: 性非有故。況有眞如生滅増語及法界乃至
T0220_.05.0162a23: 不思議界生滅増語。此増語既非有。如何可
T0220_.05.0162a24: 言。即眞如若生若滅増語是菩薩摩訶薩。即
T0220_.05.0162a25: 法界乃至不思議界若生若滅増語是菩薩摩
T0220_.05.0162a26: 訶薩。善現。汝復觀何義言。即眞如若善若
T0220_.05.0162a27: 非善増語非菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a28: 議界若善若非善増語非菩薩摩訶薩耶。世
T0220_.05.0162a29: 尊。若眞如善非善若法界乃至不思議界善
T0220_.05.0162b01: 非善。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b02: 善非善増語及法界乃至不思議界善非善増
T0220_.05.0162b03: 語。此増語既非有。如何可言。即眞如若善
T0220_.05.0162b04: 若非善増語是菩薩摩訶薩。即法界乃至不
T0220_.05.0162b05: 思議界若善若非善増語是菩薩摩訶薩。善
T0220_.05.0162b06: 現。汝復觀何義言。即眞如若有罪若無罪増
T0220_.05.0162b07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162b08: 有罪若無罪増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162b09: 眞如有罪無罪。若法界乃至不思議界有罪
T0220_.05.0162b10: 無罪。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b11: 有罪無罪増語及法界乃至不思議界有罪無
T0220_.05.0162b12: 罪増語。此増語既非有。如何可言。即眞如
T0220_.05.0162b13: 若有罪若無罪増語是菩薩摩訶薩。即法界
T0220_.05.0162b14: 乃至不思議界若有罪若無罪増語是菩薩摩
T0220_.05.0162b15: 訶薩。善現。汝復觀何義言。即眞如若有煩
T0220_.05.0162b16: 惱若無煩惱増語非菩薩摩訶薩。即法界乃
T0220_.05.0162b17: 至不思議界若有煩惱若無煩惱増語非菩薩
T0220_.05.0162b18: 摩訶薩耶。世尊。若眞如有煩惱無煩惱。若
T0220_.05.0162b19: 法界乃至不思議界有煩惱無煩惱。尚畢竟
T0220_.05.0162b20: 不可得。性非有故。況有眞如有煩惱無煩惱
T0220_.05.0162b21: 増語及法界乃至不思議界有煩惱無煩惱増
T0220_.05.0162b22: 語。此増語既非有。如何可言。即眞如若有
T0220_.05.0162b23: 煩惱若無煩惱増語是菩薩摩訶薩。即法界
T0220_.05.0162b24: 乃至不思議界若有煩惱若無煩惱増語是菩
T0220_.05.0162b25: 薩摩訶薩。善現。汝復觀何義言。即眞如若
T0220_.05.0162b26: 世間若出世間増語非菩薩摩訶薩。即法界
T0220_.05.0162b27: 乃至不思議界若世間若出世間増語非菩薩
T0220_.05.0162b28: 摩訶薩耶。世尊。若眞如世間出世間。若法
T0220_.05.0162b29: 界乃至不思議界世間出世間。尚畢竟不可
T0220_.05.0162c01: 得。性非有故。況有眞如世間出世間増語及
T0220_.05.0162c02: 法界乃至不思議界世間出世間増語。此増
T0220_.05.0162c03: 語既非有。如何可言。即眞如若世間若出世
T0220_.05.0162c04: 間増語是菩薩摩訶薩。即法界乃至不思議
T0220_.05.0162c05: 界若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0162c06: 現。汝復觀何義言。即眞如若雜染若清淨増
T0220_.05.0162c07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162c08: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162c09: 眞如雜染清淨。若法界乃至不思議界雜染
T0220_.05.0162c10: 清淨。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162c11: 雜染清淨増語及法界乃至不思議界雜染清
T0220_.05.0162c12: 淨増語。此増語既非有。如何可言。即眞如
T0220_.05.0162c13: 若雜染若清淨増語是菩薩摩訶薩。即法界
T0220_.05.0162c14: 乃至不思議界若雜染若清淨増語是菩薩摩
T0220_.05.0162c15: 訶薩。善現。汝復觀何義言。即眞如若屬生
T0220_.05.0162c16: 死若屬涅槃増語非菩薩摩訶薩。即法界乃
T0220_.05.0162c17: 至不思議界若屬生死若屬涅槃増語非菩薩
T0220_.05.0162c18: 摩訶薩耶。世尊。若眞如屬生死屬涅槃。若
T0220_.05.0162c19: 法界乃至不思議界屬生死屬涅槃。尚畢竟
T0220_.05.0162c20: 不可得。性非有故。況有眞如屬生死屬涅槃
T0220_.05.0162c21: 増語及法界乃至不思議界屬生死屬涅槃増
T0220_.05.0162c22: 語。此増語既非有。如何可言。即眞如若屬生
T0220_.05.0162c23: 死若屬涅槃増語是菩薩摩訶薩。即法界乃
T0220_.05.0162c24: 至不思議界若屬生死若屬涅槃増語是菩薩
T0220_.05.0162c25: 摩訶薩。善現。汝復觀何義言。即眞如若在
T0220_.05.0162c26: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0162c27: 法界乃至不思議界若在内若在外若在兩間
T0220_.05.0162c28: 増語非菩薩摩訶薩耶。世尊。若眞如在内在
T0220_.05.0162c29: 外在兩間。若法界乃至不思議界在内在外
T0220_.05.0163a01: 在兩間。尚畢竟不可得。性非有故。況有眞
T0220_.05.0163a02: 如在内在外在兩間増語及法界乃至不思議
T0220_.05.0163a03: 界在内在外在兩間増語。此増語既非有。如
T0220_.05.0163a04: 何可言。即眞如若在内若在外若在兩間増
T0220_.05.0163a05: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0163a06: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0163a07: 善現。汝復觀何義言。即眞如若可得若不可
T0220_.05.0163a08: 得増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0163a09: 界若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0163a10: 世尊。若眞如可得不可得。若法界乃至不思
T0220_.05.0163a11: 議界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0163a12: 況有眞如可得不可得増語及法界乃至不思
T0220_.05.0163a13: 議界可得不可得増語。此増語既非有。如何
T0220_.05.0163a14: 可言。即眞如若可得若不可得増語是菩薩
T0220_.05.0163a15: 摩訶薩。即法界乃至不思議界若可得若不
T0220_.05.0163a16: 可得増語是菩薩摩訶薩
T0220_.05.0163a17: 復次善現。汝觀何義言。即四念住増語非菩
T0220_.05.0163a18: 薩摩訶薩。即四正斷四神足五根五力。七等
T0220_.05.0163a19: 覺支八聖道支。増語非菩薩摩訶薩耶。具壽
T0220_.05.0163a20: 善現。答言世尊。若四念住若四正斷。乃至
T0220_.05.0163a21: 八聖道支。尚畢竟不可得。性非有故。況有
T0220_.05.0163a22: 四念住増語及四正斷乃至八聖道支増語。
T0220_.05.0163a23: 此増語既非有。如何可言。即四念住増語是
T0220_.05.0163a24: 菩薩摩訶薩。即四正斷乃至八聖道支増語
T0220_.05.0163a25: 是菩薩摩訶薩。善現。汝復觀何義言。即四
T0220_.05.0163a26: 念住若常若無常増語非菩薩摩訶薩。即四
T0220_.05.0163a27: 正斷乃至八聖道支若常若無常増語非菩薩
T0220_.05.0163a28: 摩訶薩耶。世尊。若四念住常無常。若四正
T0220_.05.0163a29: 斷乃至八聖道支常無常。尚畢竟不可得。性
T0220_.05.0163b01: 非有故。況有四念住常無常増語及四正斷
T0220_.05.0163b02: 乃至八聖道支常無常増語。此増語既非有。
T0220_.05.0163b03: 如何可言。即四念住若常若無常増語是菩
T0220_.05.0163b04: 薩摩訶薩。即四正斷乃至八聖道支若常若
T0220_.05.0163b05: 無常増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0163b06: 言。即四念住若樂若苦増語非菩薩摩訶薩。
T0220_.05.0163b07: 即四正斷乃至八聖道支若樂若苦増語非菩
T0220_.05.0163b08: 薩摩訶薩耶。世尊。若四念住樂苦。若四正
T0220_.05.0163b09: 斷乃至八聖道支樂苦。尚畢竟不可得。性非
T0220_.05.0163b10: 有故。況有四念住樂苦増語及四正斷乃至
T0220_.05.0163b11: 八聖道支樂苦増語。此増語既非有。如何可
T0220_.05.0163b12: 言。即四念住若樂若苦増語是菩薩摩訶薩。
T0220_.05.0163b13: 即四正斷乃至八聖道支若樂若苦増語是菩
T0220_.05.0163b14: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0163b15: 若我若無我増語非菩薩摩訶薩。即四正斷
T0220_.05.0163b16: 乃至八聖道支若我若無我増語非菩薩摩訶
T0220_.05.0163b17: 薩耶。世尊。若四念住我無我。若四正斷乃
T0220_.05.0163b18: 至八聖道支我無我。尚畢竟不可得。性非有
T0220_.05.0163b19: 故。況有四念住我無我増語及四正斷乃至
T0220_.05.0163b20: 八聖道支我無我増語。此増語既非有。如何
T0220_.05.0163b21: 可言。即四念住若我若無我増語是菩薩摩
T0220_.05.0163b22: 訶薩。即四正斷乃至八聖道支若我若無我
T0220_.05.0163b23: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0163b24: 四念住若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0163b25: 四正斷乃至八聖道支若淨若不淨増語非菩
T0220_.05.0163b26: 薩摩訶薩耶。世尊。若四念住淨不淨。若四
T0220_.05.0163b27: 正斷乃至八聖道支淨不淨。尚畢竟不可得。
T0220_.05.0163b28: 性非有故。況有四念住淨不淨増語及四正
T0220_.05.0163b29: 斷乃至八聖道支淨不淨増語。此増語既非
T0220_.05.0163c01: 有。如何可言。即四念住若淨若不淨増語是
T0220_.05.0163c02: 菩薩摩訶薩。即四正斷乃至八聖道支若淨
T0220_.05.0163c03: 若不淨増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0163c04: 義言。即四念住若空若不空増語非菩薩摩
T0220_.05.0163c05: 訶薩。即四正斷乃至八聖道支若空若不空
T0220_.05.0163c06: 増語非菩薩摩訶薩耶。世尊。若四念住空不
T0220_.05.0163c07: 空。若四正斷乃至八聖道支空不空。尚畢竟
T0220_.05.0163c08: 不可得。性非有故。況有四念住空不空増語
T0220_.05.0163c09: 及四正斷乃至八聖道支空不空増語。此増
T0220_.05.0163c10: 語既非有。如何可言。即四念住若空若不空
T0220_.05.0163c11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0163c12: 支若空若不空増語是菩薩摩訶薩。善現。汝
T0220_.05.0163c13: 復觀何義言。即四念住若有相若無相増語
T0220_.05.0163c14: 非菩薩摩訶薩。即四正斷乃至八聖道支若
T0220_.05.0163c15: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0163c16: 四念住有相無相。若四正斷乃至八聖道支
T0220_.05.0163c17: 有相無相。尚畢竟不可得。性非有故。況有四
T0220_.05.0163c18: 念住有相無相増語及四正斷乃至八聖道支
T0220_.05.0163c19: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0163c20: 四念住若有相若無相増語是菩薩摩訶薩。
T0220_.05.0163c21: 即四正斷乃至八聖道支若有相若無相増語
T0220_.05.0163c22: 是菩薩摩訶薩。善現。汝復觀何義言。即四念
T0220_.05.0163c23: 住若有願若無願増語非菩薩摩訶薩。即四
T0220_.05.0163c24: 正斷乃至八聖道支若有願若無願増語非菩
T0220_.05.0163c25: 薩摩訶薩耶。世尊。若四念住有願無願。若四
T0220_.05.0163c26: 正斷乃至八聖道支有願無願。尚畢竟不可
T0220_.05.0163c27: 得。性非有故。況有四念住有願無願増語及
T0220_.05.0163c28: 四正斷乃至八聖道支有願無願増語。此増
T0220_.05.0163c29: 語既非有。如何可言。即四念住若有願若無
T0220_.05.0164a01: 願増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a02: 道支若有願若無願増語是菩薩摩訶薩。善
T0220_.05.0164a03: 現。汝復觀何義言。即四念住若寂靜若不寂
T0220_.05.0164a04: 靜増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a05: 道支若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0164a06: 耶。世尊。若四念住寂靜不寂靜。若四正斷
T0220_.05.0164a07: 乃至八聖道支寂靜不寂靜。尚畢竟不可得。
T0220_.05.0164a08: 性非有故。況有四念住寂靜不寂靜増語及
T0220_.05.0164a09: 四正斷乃至八聖道支寂靜不寂靜増語。此
T0220_.05.0164a10: 増語既非有。如何可言。即四念住若寂靜若
T0220_.05.0164a11: 不寂靜増語是菩薩摩訶薩。即四正斷乃至
T0220_.05.0164a12: 八聖道支若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0164a13: 薩。善現。汝復觀何義言。即四念住若遠離
T0220_.05.0164a14: 若不遠離増語非菩薩摩訶薩。即四正斷乃
T0220_.05.0164a15: 至八聖道支若遠離若不遠離増語非菩薩摩
T0220_.05.0164a16: 訶薩耶。世尊。若四念住遠離不遠離。若四
T0220_.05.0164a17: 正斷乃至八聖道支遠離不遠離。尚畢竟不
T0220_.05.0164a18: 可得。性非有故。況有四念住遠離不遠離増
T0220_.05.0164a19: 語及四正斷乃至八聖道支遠離不遠離増
T0220_.05.0164a20: 語。此増語既非有。如何可言。即四念住若
T0220_.05.0164a21: 遠離若不遠離増語是菩薩摩訶薩。即四正
T0220_.05.0164a22: 斷乃至八聖道支若遠離若不遠離増語是菩
T0220_.05.0164a23: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164a24: 若有爲若無爲増語非菩薩摩訶薩。即四正
T0220_.05.0164a25: 斷乃至八聖道支若有爲若無爲増語非菩薩
T0220_.05.0164a26: 摩訶薩耶。世尊。若四念住有爲無爲。若四
T0220_.05.0164a27: 正斷乃至八聖道支有爲無爲。尚畢竟不可
T0220_.05.0164a28: 得。性非有故。況有四念住有爲無爲増語及
T0220_.05.0164a29: 四正斷乃至八聖道支有爲無爲増語。此増
T0220_.05.0164b01: 語既非有。如何可言。即四念住若有爲若無
T0220_.05.0164b02: 爲増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164b03: 道支若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0164b04: 現。汝復觀何義言。即四念住若有漏若無漏
T0220_.05.0164b05: 増語非菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0164b06: 支若有漏若無漏増語非菩薩摩訶薩耶。世
T0220_.05.0164b07: 尊。若四念住有漏無漏。若四正斷乃至八聖
T0220_.05.0164b08: 道支有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0164b09: 有四念住有漏無漏増語及四正斷乃至八聖
T0220_.05.0164b10: 道支有漏無漏増語。此増語既非有。如何可
T0220_.05.0164b11: 言。即四念住若有漏若無漏増語是菩薩摩
T0220_.05.0164b12: 訶薩。即四正斷乃至八聖道支若有漏若無
T0220_.05.0164b13: 漏増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0164b14: 即四念住若生若滅増語非菩薩摩訶薩。即
T0220_.05.0164b15: 四正斷乃至八聖道支若生若滅増語非菩薩
T0220_.05.0164b16: 摩訶薩耶。世尊。若四念住生滅若四正斷乃
T0220_.05.0164b17: 至八聖道支生滅。尚畢竟不可得。性非有故。
T0220_.05.0164b18: 況有四念住生滅増語及四正斷乃至八聖道
T0220_.05.0164b19: 支生滅増語。此増語既非有。如何可言。即四
T0220_.05.0164b20: 念住若生若滅増語是菩薩摩訶薩。即四正
T0220_.05.0164b21: 斷乃至八聖道支若生若滅増語是菩薩摩訶
T0220_.05.0164b22: 薩。善現。汝復觀何義言。即四念住若善若
T0220_.05.0164b23: 非善増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164b24: 聖道支若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0164b25: 世尊。若四念住善非善。若四正斷乃至八聖
T0220_.05.0164b26: 道支善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0164b27: 四念住善非善増語及四正斷乃至八聖道支
T0220_.05.0164b28: 善非善増語。此増語既非有。如何可言。即
T0220_.05.0164b29: 四念住若善若非善増語是菩薩摩訶薩。即
T0220_.05.0164c01: 四正斷乃至八聖道支若善若非善増語是菩
T0220_.05.0164c02: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164c03: 若有罪若無罪増語非菩薩摩訶薩。即四正
T0220_.05.0164c04: 斷乃至八聖道支若有罪若無罪増語非菩薩
T0220_.05.0164c05: 摩訶薩耶。世尊。若四念住有罪無罪。若四
T0220_.05.0164c06: 正斷乃至八聖道支有罪無罪。尚畢竟不可
T0220_.05.0164c07: 得。性非有故。況有四念住有罪無罪増語及
T0220_.05.0164c08: 四正斷乃至八聖道支有罪無罪増語。此増
T0220_.05.0164c09: 語既非有。如何可言。即四念住若有罪若無
T0220_.05.0164c10: 罪増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164c11: 道支若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0164c12: 現。汝復觀何義言。即四念住若有煩惱若無
T0220_.05.0164c13: 煩惱増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164c14: 聖道支若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0164c15: 薩耶。世尊。若四念住有煩惱無煩惱。若四
T0220_.05.0164c16: 正斷乃至八聖道支有煩惱無煩惱。尚畢竟
T0220_.05.0164c17: 不可得。性非有故。況有四念住有煩惱無煩
T0220_.05.0164c18: 惱増語及四正斷乃至八聖道支有煩惱無煩
T0220_.05.0164c19: 惱増語。此増語既非有。如何可言。即四念
T0220_.05.0164c20: 住若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0164c21: 即四正斷乃至八聖道支若有煩惱若無煩惱
T0220_.05.0164c22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0164c23: 四念住若世間若出世間増語非菩薩摩訶
T0220_.05.0164c24: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0164c25: 間増語非菩薩摩訶薩耶。世尊。若四念住世
T0220_.05.0164c26: 間出世間。若四正斷乃至八聖道支世間出
T0220_.05.0164c27: 世間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0164c28: 住世間出世間増語及四正斷乃至八聖道支
T0220_.05.0164c29: 世間出世間増語。此増語既非有。如何可言。
T0220_.05.0165a01: 即四念住若世間若出世間増語是菩薩摩訶
T0220_.05.0165a02: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0165a03: 間増語是菩薩摩訶薩
T0220_.05.0165a04: 大般若波羅蜜多經卷第二十九
T0220_.05.0165a05:
T0220_.05.0165a06:
T0220_.05.0165a07:
T0220_.05.0165a08:
T0220_.05.0165a09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0165a10: 初分教誡教授品第七之二十
T0220_.05.0165a11: 善現。汝復觀何義言即四念住若雜染若清
T0220_.05.0165a12: 淨増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165a13: 道支若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0165a14: 世尊。若四念住雜染清淨。若四正斷乃至八
T0220_.05.0165a15: 聖道支雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0165a16: 況有四念住雜染清淨増語及四正斷乃至八
T0220_.05.0165a17: 聖道支雜染清淨増語。此増語既非有。如何
T0220_.05.0165a18: 可言即四念住若雜染若清淨増語是菩薩摩
T0220_.05.0165a19: 訶薩。即四正斷乃至八聖道支若雜染若清
T0220_.05.0165a20: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0165a21: 即四念住若屬生死若屬涅槃増語非菩薩摩
T0220_.05.0165a22: 訶薩。即四正斷乃至八聖道支若屬生死若
T0220_.05.0165a23: 屬涅槃。増語非菩薩摩訶薩耶。世尊。若四念
T0220_.05.0165a24: 住屬生死屬涅槃。若四正斷乃至八聖道支
T0220_.05.0165a25: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0165a26: 有四念住屬生死屬涅槃増語及四正斷乃至
T0220_.05.0165a27: 八聖道支屬生死屬涅槃増語。此増語既非
T0220_.05.0165a28: 有。如何可言即四念住若屬生死若屬涅槃
T0220_.05.0165a29: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b01: 支若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0165b02: 善現。汝復觀何義言即四念住若在内若在
T0220_.05.0165b03: 外若在兩間増語非菩薩摩訶薩。即四正斷
T0220_.05.0165b04: 乃至八聖道支若在内若在外若在兩間増語
T0220_.05.0165b05: 非菩薩摩訶薩耶。世尊。若四念住在内在外
T0220_.05.0165b06: 在兩間。若四正斷乃至八聖道支在内在外
T0220_.05.0165b07: 在兩間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0165b08: 住在内在外在兩間増語及四正斷乃至八聖
T0220_.05.0165b09: 道支在内在外在兩間増語。此増語既非有。
T0220_.05.0165b10: 如何可言即四念住若在内若在外若在兩間
T0220_.05.0165b11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b12: 支若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0165b13: 薩。善現。汝復觀何義言即四念住若可得若
T0220_.05.0165b14: 不可得増語非菩薩摩訶薩。即四正斷乃至
T0220_.05.0165b15: 八聖道支若可得若不可得増語非菩薩摩訶
T0220_.05.0165b16: 薩耶。世尊。若四念住可得不可得若四正斷
T0220_.05.0165b17: 乃至八聖道支可得不可得。尚畢竟不可得。
T0220_.05.0165b18: 性非有故。況有四念住可得不可得増語及
T0220_.05.0165b19: 四正斷乃至八聖道支可得不可得増語此増
T0220_.05.0165b20: 語既非有。如何可言即四念住若可得若不
T0220_.05.0165b21: 可得増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165b22: 道支若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0165b23: 復次善現。汝觀何義言即苦聖諦増語非菩
T0220_.05.0165b24: 薩摩訶薩。即集滅道聖諦増語非菩薩摩訶
T0220_.05.0165b25: 薩耶。具壽善現答言。世尊。若苦聖諦。若集
T0220_.05.0165b26: 滅道聖諦。尚畢竟不可得。性非有故。況有苦
T0220_.05.0165b27: 聖諦増語及集滅道聖諦増語。此増語既非
T0220_.05.0165b28: 有。如何可言即苦聖諦増語是菩薩摩訶薩。
T0220_.05.0165b29: 即集滅道聖諦増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c01: 復觀何義言即苦聖諦若常若無常増語非菩
T0220_.05.0165c02: 薩摩訶薩。即集滅道聖諦若常若無常増語
T0220_.05.0165c03: 非菩薩摩訶薩耶。世尊。若苦聖諦常無常。若
T0220_.05.0165c04: 集滅道聖諦常無常。尚畢竟不可得。性非有
T0220_.05.0165c05: 故。況有苦聖諦常無常増語及集滅道聖諦常
T0220_.05.0165c06: 無常増語。此増語既非有。如何可言即苦聖
T0220_.05.0165c07: 諦若常若無常増語是菩薩摩訶薩。即集滅道
T0220_.05.0165c08: 聖諦若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0165c09: 汝復觀何義言即苦聖諦若樂若苦増語非菩
T0220_.05.0165c10: 薩摩訶薩。即集滅道聖諦若樂若苦増語非
T0220_.05.0165c11: 菩薩摩訶薩耶。世尊。若苦聖諦樂苦。若集滅
T0220_.05.0165c12: 道聖諦樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0165c13: 苦聖諦樂苦増語及集滅道聖諦樂苦増語。
T0220_.05.0165c14: 此増語既非有。如何可言即苦聖諦若樂若
T0220_.05.0165c15: 苦増語是菩薩摩訶薩。即集滅道聖諦若樂
T0220_.05.0165c16: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0165c17: 言。即苦聖諦若我若無我増語非菩薩摩訶
T0220_.05.0165c18: 薩。即集滅道聖諦若我若無我増語非菩薩
T0220_.05.0165c19: 摩訶薩耶。世尊。若苦聖諦我無我。若集滅
T0220_.05.0165c20: 道聖諦我無我。尚畢竟不可得。性非有故。況
T0220_.05.0165c21: 有苦聖諦我無我増語及集滅道聖諦我無我
T0220_.05.0165c22: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0165c23: 我若無我増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0165c24: 諦若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c25: 復觀何義言即苦聖諦若淨若不淨増語非菩
T0220_.05.0165c26: 薩摩訶薩。即集滅道聖諦若淨若不淨増語
T0220_.05.0165c27: 非菩薩摩訶薩耶。世尊。若苦聖諦淨不淨。若
T0220_.05.0165c28: 集滅道聖諦淨不淨。尚畢竟不可得。性非
T0220_.05.0165c29: 有故。況有苦聖諦淨不淨増語及集滅道聖
T0220_.05.0166a01: 諦淨不淨増語。此増語既非有。如何可言即
T0220_.05.0166a02: 苦聖諦若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0166a03: 集滅道聖諦若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0166a04: 善現。汝復觀何義言即苦聖諦若空若不空
T0220_.05.0166a05: 増語非菩薩摩訶薩。即集滅道聖諦若空若
T0220_.05.0166a06: 不空増語非菩薩摩訶薩耶。世尊。若苦聖諦
T0220_.05.0166a07: 空不空。若集滅道聖諦空不空。尚畢竟不可
T0220_.05.0166a08: 得。性非有故。況有苦聖諦空不空増語及集
T0220_.05.0166a09: 滅道聖諦空不空増語。此増語既非有。如何
T0220_.05.0166a10: 可言即苦聖諦若空若不空増語是菩薩摩訶
T0220_.05.0166a11: 薩。即集滅道聖諦若空若不空増語是菩薩
T0220_.05.0166a12: 摩訶薩。善現。汝復觀何義言即苦聖諦若有
T0220_.05.0166a13: 相若無相増語非菩薩摩訶薩。即集滅道聖
T0220_.05.0166a14: 諦若有相若無相増語非菩薩摩訶薩耶。世
T0220_.05.0166a15: 尊。若苦聖諦有相無相。若集滅道聖諦有相
T0220_.05.0166a16: 無相。尚畢竟不可得。性非有故。況有苦聖諦
T0220_.05.0166a17: 有相無相増語及集滅道聖諦有相無相増語。
T0220_.05.0166a18: 此増語既非有。如何可言即苦聖諦若有相
T0220_.05.0166a19: 若無相増語是菩薩摩訶薩。即集滅道聖諦
T0220_.05.0166a20: 若有相若無相増語是菩薩摩訶薩。善現。汝
T0220_.05.0166a21: 復觀何義言即苦聖諦若有願若無願増語非
T0220_.05.0166a22: 菩薩摩訶薩。即集滅道聖諦若有願若無願
T0220_.05.0166a23: 増語非菩薩摩訶薩耶。世尊。若苦聖諦有願
T0220_.05.0166a24: 無願。若集滅道聖諦有願無願。尚畢竟不可
T0220_.05.0166a25: 得。性非有故。況有苦聖諦有願無願増語及
T0220_.05.0166a26: 集滅道聖諦有願無願増語。此増語既非有。
T0220_.05.0166a27: 如何可言即苦聖諦若有願若無願増語是菩
T0220_.05.0166a28: 薩摩訶薩。即集滅道聖諦若有願若無願増
T0220_.05.0166a29: 語是菩薩摩訶薩。善現。汝復觀何義言即苦
T0220_.05.0166b01: 聖諦若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0166b02: 即集滅道聖諦若寂靜若不寂靜増語非菩薩
T0220_.05.0166b03: 摩訶薩耶。世尊。若苦聖諦寂靜不寂靜。若集
T0220_.05.0166b04: 滅道聖諦寂靜不寂靜。尚畢竟不可得。性非
T0220_.05.0166b05: 有故。況有苦聖諦寂靜不寂靜増語及集滅
T0220_.05.0166b06: 道聖諦寂靜不寂靜増語。此増語既非有。如
T0220_.05.0166b07: 何可言即苦聖諦若寂靜若不寂靜増語是菩
T0220_.05.0166b08: 薩摩訶薩。即集滅道聖諦若寂靜若不寂靜
T0220_.05.0166b09: 増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0166b10: 言即苦聖諦若遠離若不遠離増語非菩薩
T0220_.05.0166b11: 摩訶薩。即集滅道聖諦若遠離若不遠離
T0220_.05.0166b12: 増語非菩薩摩訶薩耶。世尊。若苦聖諦遠
T0220_.05.0166b13: 離不遠離。若集滅道聖諦遠離不遠離。尚
T0220_.05.0166b14: 畢竟不可得。性非有故。況有苦聖諦遠離
T0220_.05.0166b15: 不遠離増語及集滅道聖諦遠離不遠離増
T0220_.05.0166b16: 語。此増語既非有。如何可言即苦聖諦若遠
T0220_.05.0166b17: 離若不遠離増語是菩薩摩訶薩。即集滅
T0220_.05.0166b18: 道聖諦若遠離若不遠離増語是菩薩摩訶
T0220_.05.0166b19: 薩。善現。汝復觀何義言即苦聖諦若有爲若
T0220_.05.0166b20: 無爲増語非菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0166b21: 有爲若無爲増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0166b22: 苦聖諦有爲無爲。若集滅道聖諦有爲無爲。
T0220_.05.0166b23: 尚畢竟不可得。性非有故。況有苦聖諦有爲
T0220_.05.0166b24: 無爲増語及集滅道聖諦有爲無爲増語。此
T0220_.05.0166b25: 増語既非有。如何可言即苦聖諦若有爲若
T0220_.05.0166b26: 無爲増語是菩薩摩訶薩。即集滅道聖諦
T0220_.05.0166b27: 若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0166b28: 現。汝復觀何義言即苦聖諦若有漏若無漏
T0220_.05.0166b29: 増語非菩薩摩訶薩。即集滅道聖諦若有漏
T0220_.05.0166b30: 若無漏増語非菩薩摩訶薩耶。世尊。若苦聖
T0220_.05.0166c01: 諦有漏無漏。若集滅道聖諦有漏無漏。尚畢
T0220_.05.0166c02: 竟不可得。性非有故。況有苦聖諦有漏無漏
T0220_.05.0166c03: 増語及集滅道聖諦有漏無漏増語。此増語
T0220_.05.0166c04: 既非有。如何可言即苦聖諦若有漏若無漏
T0220_.05.0166c05: 増語是菩薩摩訶薩。即集滅道聖諦若有漏
T0220_.05.0166c06: 若無漏増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0166c07: 義言即苦聖諦若生若滅増語非菩薩摩訶
T0220_.05.0166c08: 薩。即集滅道聖諦若生若滅増語非菩薩摩
T0220_.05.0166c09: 訶薩耶。世尊。若苦聖諦生滅。若集滅道聖
T0220_.05.0166c10: 諦生滅。尚畢竟不可得。性非有故。況有苦
T0220_.05.0166c11: 聖諦生滅増語及集滅道聖諦生滅増語。此
T0220_.05.0166c12: 増語既非有。如何可言即苦聖諦若生若滅
T0220_.05.0166c13: 増語是菩薩摩訶薩。即集滅道聖諦若生若
T0220_.05.0166c14: 滅増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0166c15: 即苦聖諦若菩若非善増語非菩薩摩訶薩。
T0220_.05.0166c16: 即集滅道聖諦若善若非善増語非菩薩摩訶
T0220_.05.0166c17: 薩耶。世尊。若苦聖諦善非善。若集滅道聖諦
T0220_.05.0166c18: 善非善。尚畢竟不可得。性非有故。況有苦聖
T0220_.05.0166c19: 諦善非善増語及集滅道聖諦善非善増語。
T0220_.05.0166c20: 此増語既非有。如何可言即苦聖諦若善若
T0220_.05.0166c21: 非善増語是菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0166c22: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0166c23: 何義言即苦聖諦若有罪若無罪増語非菩薩
T0220_.05.0166c24: 摩訶薩。即集滅道聖諦若有罪若無罪増語
T0220_.05.0166c25: 非菩薩摩訶薩耶。世尊。若苦聖諦有罪無罪。
T0220_.05.0166c26: 若集滅道聖諦有罪無罪。尚畢竟不可得。性
T0220_.05.0166c27: 非有故。況有苦聖諦有罪無罪増語及集滅
T0220_.05.0166c28: 道聖諦有罪無罪増語。此増語既非有。如何
T0220_.05.0166c29: 可言即苦聖諦若有罪若無罪増語是菩薩摩
T0220_.05.0167a01: 訶薩。即集滅道聖諦若有罪若無罪増語是
T0220_.05.0167a02: 菩薩摩訶薩。善現。汝復觀何義言即苦聖諦
T0220_.05.0167a03: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0167a04: 集滅道聖諦若有煩惱若無煩惱増語非菩薩
T0220_.05.0167a05: 摩訶薩耶。世尊。若苦聖諦有煩惱無煩惱。
T0220_.05.0167a06: 若集滅道聖諦有煩惱無煩惱。尚畢竟不可
T0220_.05.0167a07: 得。性非有故。況有苦聖諦有煩惱無煩惱
T0220_.05.0167a08: 増語及集滅道聖諦有煩惱無煩惱増語。此
T0220_.05.0167a09: 増語既非有。如何可言即苦聖諦若有煩惱
T0220_.05.0167a10: 若無煩惱増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0167a11: 諦若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0167a12: 善現。汝復觀何義言即苦聖諦若世間若出
T0220_.05.0167a13: 世間増語非菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0167a14: 世間若出世間増語非菩薩摩訶薩耶。世尊。
T0220_.05.0167a15: 若苦聖諦世間出世間。若集滅道聖諦世間
T0220_.05.0167a16: 出世間。尚畢竟不可得。性非有故。況有苦
T0220_.05.0167a17: 聖諦世間出世間増語及集滅道聖諦世間出
T0220_.05.0167a18: 世間増語。此増語既非有。如何可言即苦聖
T0220_.05.0167a19: 諦若世間若出世間増語是菩薩摩訶薩。即
T0220_.05.0167a20: 集滅道聖諦若世間若出世間増語是菩薩摩
T0220_.05.0167a21: 訶薩。善現。汝復觀何義言即苦聖諦若雜染
T0220_.05.0167a22: 若清淨増語非菩薩摩訶薩。即集滅道聖諦。
T0220_.05.0167a23: 若雜染若清淨増語非菩薩摩訶薩耶。世尊。
T0220_.05.0167a24: 若苦聖諦雜染清淨。若集滅道聖諦雜染清
T0220_.05.0167a25: 淨。尚畢竟不可得。性非有故。況有苦聖諦雜
T0220_.05.0167a26: 染清淨増語及集滅道聖諦雜染清淨増語。
T0220_.05.0167a27: 此増語既非有。如何可言即苦聖諦若雜染若
T0220_.05.0167a28: 清淨増語是菩薩摩訶薩。即集滅道聖諦若
T0220_.05.0167a29: 雜染若清淨増語是菩薩摩訶薩。善現。汝復
T0220_.05.0167a30: 觀何義言即苦聖諦若屬生死若屬涅槃増語
T0220_.05.0167b01: 非菩薩摩訶薩。即集滅道聖諦若屬生死若
T0220_.05.0167b02: 屬涅槃増語非菩薩摩訶薩耶。世尊。若苦聖
T0220_.05.0167b03: 諦屬生死屬涅槃。若集滅道聖諦屬生死屬
T0220_.05.0167b04: 涅槃。尚畢竟不可得。性非有故。況有苦聖諦
T0220_.05.0167b05: 屬生死屬涅槃増語及集滅道聖諦屬生死屬
T0220_.05.0167b06: 涅槃増語。此増語既非有。如何可言即苦聖
T0220_.05.0167b07: 諦若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0167b08: 即集滅道聖諦若屬生死若屬涅槃増語是菩
T0220_.05.0167b09: 薩摩訶薩。善現。汝復觀何義言即苦聖諦若
T0220_.05.0167b10: 在内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0167b11: 集滅道聖諦若在内若在外若在兩間増語非
T0220_.05.0167b12: 菩薩摩訶薩耶。世尊。若苦聖諦在内在外在
T0220_.05.0167b13: 兩間。若集滅道聖諦在内在外在兩間。尚畢
T0220_.05.0167b14: 竟不可得。性非有故。況有苦聖諦在内在外
T0220_.05.0167b15: 在兩間増語及集滅道聖諦在内在外在兩間
T0220_.05.0167b16: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0167b17: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0167b18: 即集滅道聖諦若在内若在外若在兩間増語
T0220_.05.0167b19: 是菩薩摩訶薩。善現。汝復觀何義言即苦聖
T0220_.05.0167b20: 諦若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0167b21: 集滅道聖諦若可得若不可得増語非菩薩摩
T0220_.05.0167b22: 訶薩耶。世尊。若苦聖諦可得不可得。若集滅
T0220_.05.0167b23: 道聖諦可得不可得。尚畢竟不可得。性非有
T0220_.05.0167b24: 故。況有苦聖諦可得不可得増語及集滅道
T0220_.05.0167b25: 聖諦可得不可得増語。此増語既非有。如何
T0220_.05.0167b26: 可言即苦聖諦若可得若不可得増語是菩薩
T0220_.05.0167b27: 摩訶薩。即集滅道聖諦若可得若不可得増
T0220_.05.0167b28: 語是菩薩摩訶薩。復次善現。汝觀何義言即
T0220_.05.0167b29: 四靜慮増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0167c01: 定増語非菩薩摩訶薩耶。具壽善現答言。世
T0220_.05.0167c02: 尊。若四靜慮。若四無量四無色定。尚畢竟不可
T0220_.05.0167c03: 得。性非有故。況有四靜慮増語及四無量四
T0220_.05.0167c04: 無色定増語。此増語既非有。如何可言即四
T0220_.05.0167c05: 靜慮増語是菩薩摩訶薩。即四無量四無色定
T0220_.05.0167c06: 増語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0167c07: 四靜慮若常若無常増語非菩薩摩訶薩。即
T0220_.05.0167c08: 四無量四無色定若常若無常増語非菩薩摩
T0220_.05.0167c09: 訶薩耶。世尊。若四靜慮常無常。若四無量四
T0220_.05.0167c10: 無色定常無常。尚畢竟不可得。性非有故。況
T0220_.05.0167c11: 有四靜慮常無常増語及四無量四無色定常
T0220_.05.0167c12: 無常増語。此増語既非有。如何可言即四靜
T0220_.05.0167c13: 慮若常若無常増語是菩薩摩訶薩。即四無
T0220_.05.0167c14: 量四無色定若常若無常増語是菩薩摩訶
T0220_.05.0167c15: 薩。善現。汝復觀何義言。即四靜慮若樂若
T0220_.05.0167c16: 苦増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0167c17: 若樂若苦増語非菩薩摩訶薩耶。世尊。若四
T0220_.05.0167c18: 靜慮樂苦。若四無量四無色定樂苦。尚畢竟
T0220_.05.0167c19: 不可得。性非有故。況有四靜慮樂苦増語及
T0220_.05.0167c20: 四無量四無色定樂苦増語。此増語既非有。
T0220_.05.0167c21: 如何可言即四靜慮若樂若苦増語是菩薩摩
T0220_.05.0167c22: 訶薩。即四無量四無色定若樂若苦増語是
T0220_.05.0167c23: 菩薩摩訶薩。善現。汝復觀何義言即四靜慮若
T0220_.05.0167c24: 我若無我増語非菩薩摩訶薩。即四無量四
T0220_.05.0167c25: 無色定若我若無我増語非菩薩摩訶薩耶。
T0220_.05.0167c26: 世尊。若四靜慮我無我。若四無量四無色定
T0220_.05.0167c27: 我無我。尚畢竟不可得。性非有故。況有四靜
T0220_.05.0167c28: 慮我無我増語及四無量四無色定我無我増
T0220_.05.0167c29: 語。此増語既非有。如何可言即四靜慮若我
T0220_.05.0168a01: 若無我増語是菩薩摩訶薩。即四無量四無
T0220_.05.0168a02: 色定若我若無我増語是菩薩摩訶薩。善現。
T0220_.05.0168a03: 汝復觀何義言即四靜慮若淨若不淨増語非
T0220_.05.0168a04: 菩薩摩訶薩。即四無量四無色定若淨若不
T0220_.05.0168a05: 淨増語非菩薩摩訶薩耶。世尊若四靜慮淨
T0220_.05.0168a06: 不淨。若四無量四無色定淨不淨。尚畢竟不
T0220_.05.0168a07: 可得。性非有故。況有四靜慮淨不淨増語及
T0220_.05.0168a08: 四無量四無色定淨不淨増語。此増語既非
T0220_.05.0168a09: 有。如何可言即四靜慮若淨若不淨増語。是
T0220_.05.0168a10: 菩薩摩訶薩。即四無量四無色定若淨若不
T0220_.05.0168a11: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0168a12: 即四靜慮若空若不空増語非菩薩摩訶薩。即
T0220_.05.0168a13: 四無量四無色定若空若不空増語非菩薩摩
T0220_.05.0168a14: 訶薩耶。世尊。若四靜慮空不空若四無量四
T0220_.05.0168a15: 無色定空不空。尚畢竟不可得。性非有故。況
T0220_.05.0168a16: 有四靜慮空不空増語及四無量四無色定空
T0220_.05.0168a17: 不空増語。此増語既非有。如何可言即四靜
T0220_.05.0168a18: 慮若空若不空増語是菩薩摩訶薩。即四無量
T0220_.05.0168a19: 四無色定若空若不空増語是菩薩摩訶薩
T0220_.05.0168a20: 善現。汝復觀何義言即四靜慮若有相若無
T0220_.05.0168a21: 相増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0168a22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0168a23: 若四靜慮有相無相。若四無量四無色定有
T0220_.05.0168a24: 相無相。尚畢竟不可得。性非有故。況有四靜
T0220_.05.0168a25: 慮有相無相増語及四無量四無色定有相無
T0220_.05.0168a26: 相増語。此増語既非有。如何可言即四靜慮
T0220_.05.0168a27: 若有相若無相増語是菩薩摩訶薩。即四無
T0220_.05.0168a28: 量四無色定若有相若無相増語是菩薩摩訶
T0220_.05.0168a29: 薩。善現。汝復觀何義言即四靜慮若有願若
T0220_.05.0168b01: 無願増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0168b02: 定若有願若無願増語非菩薩摩訶薩耶。世
T0220_.05.0168b03: 尊。若四靜慮有願無願。若四無量四無色定
T0220_.05.0168b04: 有願無願。尚畢竟不可得。性非有故。況有
T0220_.05.0168b05: 四靜慮有願無願増語及四無量四無色定有
T0220_.05.0168b06: 願無願増語。此増語既非有。如何可言即四
T0220_.05.0168b07: 靜慮若有願若無願増語是菩薩摩訶薩。即
T0220_.05.0168b08: 四無量四無色定若有願若無願増語是菩薩
T0220_.05.0168b09: 摩訶薩。善現。汝復觀何義言即四靜慮若
T0220_.05.0168b10: 寂靜若不寂靜増語非菩薩摩訶薩。即四無
T0220_.05.0168b11: 量四無色定若寂靜若不寂靜増語非菩薩摩
T0220_.05.0168b12: 訶薩耶。世尊。若四靜慮寂靜不寂靜。若四
T0220_.05.0168b13: 無量四無色定寂靜不寂靜。尚畢竟不可得。
T0220_.05.0168b14: 性非有故。況有四靜慮寂靜不寂靜増語及
T0220_.05.0168b15: 四無量四無色定寂靜不寂靜増語。此増語
T0220_.05.0168b16: 既非有。如何可言即四靜慮若寂靜若不寂
T0220_.05.0168b17: 靜増語是菩薩摩訶薩。即四無量四無色定
T0220_.05.0168b18: 若寂靜若不寂靜増語是菩薩摩訶薩。善現
T0220_.05.0168b19: 汝復觀何義言即四靜慮若遠離若不遠離増
T0220_.05.0168b20: 語非菩薩摩訶薩。即四無量四無色定若遠
T0220_.05.0168b21: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0168b22: 四靜慮遠離不遠離。若四無量四無色定遠
T0220_.05.0168b23: 離不遠離。尚畢竟不可得。性非有故。況有
T0220_.05.0168b24: 四靜慮遠離不遠離増語及四無量四無色定
T0220_.05.0168b25: 遠離不遠離増語。此増語既非有。如何可言
T0220_.05.0168b26: 即四靜慮若遠離若不遠離増語是菩薩摩訶
T0220_.05.0168b27: 薩。即四無量四無色定若遠離若不遠離増
T0220_.05.0168b28: 語是菩薩摩訶薩。善現。汝復觀何義言即
T0220_.05.0168b29: 四靜慮若有爲若無爲増語非菩薩摩訶薩。
T0220_.05.0168b30: 即四無量四無色定若有爲若無爲増語非菩
T0220_.05.0168c01: 薩摩訶薩耶。世尊。若四靜慮有爲無爲。若
T0220_.05.0168c02: 四無量四無色定有爲無爲。尚畢竟不可得。
T0220_.05.0168c03: 性非有故。況有四靜慮有爲無爲増語及四
T0220_.05.0168c04: 無量四無色定有爲無爲増語。此増語既非
T0220_.05.0168c05: 有。如何可言即四靜慮若有爲若無爲増語
T0220_.05.0168c06: 是菩薩摩訶薩。即四無量四無色定若有爲
T0220_.05.0168c07: 若無爲増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0168c08: 義言即四靜慮若有漏若無漏増語非菩薩摩
T0220_.05.0168c09: 訶薩。即四無量四無色定若有漏若無漏増
T0220_.05.0168c10: 語非菩薩摩訶薩耶。世尊。若四靜慮有漏
T0220_.05.0168c11: 無漏。若四無量四無色定有漏無漏。尚畢
T0220_.05.0168c12: 竟不可得。性非有故。況有四靜慮有漏無漏
T0220_.05.0168c13: 増語及四無量四無色定有漏無漏増語。此
T0220_.05.0168c14: 増語既非有。如何可言即四靜慮若有漏若
T0220_.05.0168c15: 無漏増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0168c16: 定若有漏若無漏増語是菩薩摩訶薩。善現。
T0220_.05.0168c17: 汝復觀何義言即四靜慮若生若滅増語非菩
T0220_.05.0168c18: 薩摩訶薩。即四無量四無色定若生若滅増
T0220_.05.0168c19: 語非菩薩摩訶薩耶。世尊。若四靜慮生滅。若
T0220_.05.0168c20: 四無量四無色定生滅。尚畢竟不可得。性非
T0220_.05.0168c21: 有故。況有四靜慮生滅増語及四無量四無
T0220_.05.0168c22: 色定生滅増語。此増語既非有。如何可言即
T0220_.05.0168c23: 四靜慮若生若滅増語是菩薩摩訶薩。即四
T0220_.05.0168c24: 無量四無色定若生若滅増語是菩薩摩訶
T0220_.05.0168c25: 薩。善現。汝復觀何義言即四靜慮若善若
T0220_.05.0168c26: 非善増語非菩薩摩訶薩。即四無量四無色
T0220_.05.0168c27: 定若善若非善増語非菩薩摩訶薩耶。世尊。
T0220_.05.0168c28: 若四靜慮善非善。若四無量四無色定善非
T0220_.05.0168c29: 善。尚畢竟不可得。性非有故。況有四靜慮
T0220_.05.0169a01: 善非善増語及四無量四無色定善非善増
T0220_.05.0169a02: 語。此増語既非有。如何可言即四靜慮若善
T0220_.05.0169a03: 若非善増語是菩薩摩訶薩。即四無量四無
T0220_.05.0169a04: 色定若善若非善増語是菩薩摩訶薩。善現。
T0220_.05.0169a05: 汝復觀何義言即四靜慮若有罪若無罪増語
T0220_.05.0169a06: 非菩薩摩訶薩。即四無量四無色定若有罪
T0220_.05.0169a07: 若無罪増語非菩薩摩訶薩耶。世尊。若四靜
T0220_.05.0169a08: 慮有罪無罪。若四無量四無色定有罪無罪。
T0220_.05.0169a09: 尚畢竟不可得。性非有故。況有四靜慮有罪
T0220_.05.0169a10: 無罪増語及四無量四無色定有罪無罪増
T0220_.05.0169a11: 語。此増語既非有。如何可言即四靜慮若有
T0220_.05.0169a12: 罪若無罪増語是菩薩摩訶薩。即四無量四無
T0220_.05.0169a13: 色定若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0169a14: 現。汝復觀何義言即四靜慮若有煩惱若無
T0220_.05.0169a15: 煩惱増語非菩薩摩訶薩。即四無量四無色定
T0220_.05.0169a16: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0169a17: 世尊。若四靜慮有煩惱無煩惱。若四無量四
T0220_.05.0169a18: 無色定有煩惱無煩惱。尚畢竟不可得。性非
T0220_.05.0169a19: 有故。況有四靜慮有煩惱無煩惱増語及四
T0220_.05.0169a20: 無量四無色定有煩惱無煩惱増語。此増語
T0220_.05.0169a21: 既非有。如何可言即四靜慮若有煩惱若無
T0220_.05.0169a22: 煩惱増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0169a23: 定若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0169a24: 善現。汝復觀何義言即四靜慮若世間若出
T0220_.05.0169a25: 世間増語非菩薩摩訶薩。即四無量四無
T0220_.05.0169a26: 色定若世間若出世間増語非菩薩摩訶薩
T0220_.05.0169a27: 耶。世尊。若四靜慮世間出世間。若四無量四
T0220_.05.0169a28: 無色定世間出世間。尚畢竟不可得。性非有
T0220_.05.0169a29: 故。況有四靜慮世間出世間増語及四無量
T0220_.05.0169b01: 四無色定世間出世間増語。此増語既非有。
T0220_.05.0169b02: 如何可言。即四靜慮若世間若出世間増語
T0220_.05.0169b03: 是菩薩摩訶薩。即四無量四無色定若世間
T0220_.05.0169b04: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0169b05: 何義言。即四靜慮若雜染若清淨増語非菩
T0220_.05.0169b06: 薩摩訶薩。即四無量四無色定若雜染若清
T0220_.05.0169b07: 淨増語非菩薩摩訶薩耶。世尊。若四靜慮雜
T0220_.05.0169b08: 染清淨。若四無量四無色定雜染清淨。尚畢
T0220_.05.0169b09: 竟不可得。性非有故。況有四靜慮雜染清淨
T0220_.05.0169b10: 増語及四無量四無色定雜染清淨増語。此
T0220_.05.0169b11: 増語既非有。如何可言即四靜慮若雜染若
T0220_.05.0169b12: 清淨増語是菩薩摩訶薩。即四無量四無色
T0220_.05.0169b13: 定若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0169b14: 汝復觀何義言即四靜慮若屬生死若屬涅槃
T0220_.05.0169b15: 増語非菩薩摩訶薩。即四無量四無色定若屬
T0220_.05.0169b16: 生死若屬涅槃増語非菩薩摩訶薩耶。世尊。
T0220_.05.0169b17: 若四靜慮屬生死屬涅槃。若四無量四無色
T0220_.05.0169b18: 定屬生死屬涅槃。尚畢竟不可得。性非有故。
T0220_.05.0169b19: 況有四靜慮屬生死屬涅槃増語及四無量四
T0220_.05.0169b20: 無色定屬生死屬涅槃増語。此増語既非有。
T0220_.05.0169b21: 如何可言即四靜慮若屬生死若屬涅槃増語
T0220_.05.0169b22: 是菩薩摩訶薩。即四無量四無色定若屬生
T0220_.05.0169b23: 死若屬涅槃増語是菩薩摩訶薩。善現。汝復
T0220_.05.0169b24: 觀何義言即四靜慮若在内若在外若在兩間
T0220_.05.0169b25: 増語非菩薩摩訶薩。即四無量四無色定若
T0220_.05.0169b26: 在内若在外若在兩間増語非菩薩摩訶薩
T0220_.05.0169b27: 耶。世尊。若四靜慮在内在外在兩間。若四
T0220_.05.0169b28: 無量四無色定在内在外在兩間。尚畢竟不
T0220_.05.0169b29: 可得。性非有故。況有四靜慮在内在外在兩
T0220_.05.0169c01: 間増語及四無量四無色定在内在外在兩間
T0220_.05.0169c02: 増語。此増語既非有。如何可言即四靜慮若
T0220_.05.0169c03: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0169c04: 即四無量四無色定若在内若在外若在兩間
T0220_.05.0169c05: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0169c06: 四靜慮若可得若不可得増語非菩薩摩訶
T0220_.05.0169c07: 薩。即四無量四無色定若可得若不可得増
T0220_.05.0169c08: 語非菩薩摩訶薩耶。世尊。若四靜慮可得不
T0220_.05.0169c09: 可得。若四無量四無色定可得不可得。尚畢
T0220_.05.0169c10: 竟不可得。性非有故。況有四靜慮可得不可
T0220_.05.0169c11: 得増語及四無量四無色定可得不可得増
T0220_.05.0169c12: 語。此増語既非有。如何可言即四靜慮若可
T0220_.05.0169c13: 得若不可得増語是菩薩摩訶薩。即四無量
T0220_.05.0169c14: 四無色定若可得若不可得増語是菩薩摩訶
T0220_.05.0169c15: 薩。復次善現。汝觀何義言即八解脱増語
T0220_.05.0169c16: 非菩薩摩訶薩。即八勝處九次第定十遍處
T0220_.05.0169c17: 増語非菩薩摩訶薩耶。具壽善現答言。世
T0220_.05.0169c18: 尊。若八解脱若八勝處九次第定十遍處。尚
T0220_.05.0169c19: 畢竟不可得。性非有故。況有八解脱増語及
T0220_.05.0169c20: 八勝處九次第定十遍處増語。此増語既非
T0220_.05.0169c21: 有。如何可言即八解脱増語是菩薩摩訶薩。
T0220_.05.0169c22: 即八勝處九次第定十遍處増語是菩薩摩訶
T0220_.05.0169c23: 薩。善現。汝復觀何義言即八解脱若常若無
T0220_.05.0169c24: 常増語非菩薩摩訶薩。即八勝處九次第定
T0220_.05.0169c25: 十遍處若常若無常増語非菩薩摩訶薩耶。
T0220_.05.0169c26: 世尊。若八解脱常無常。若八勝處九次第
T0220_.05.0169c27: 定十遍處常無常。尚畢竟不可得。性非有
T0220_.05.0169c28: 故。況有八解脱常無常増語及八勝處九次
T0220_.05.0169c29: 第定十遍處常無常増語。此増語既非有。如
T0220_.05.0170a01: 何可言即八解脱若常若無常増語是菩薩摩
T0220_.05.0170a02: 訶薩。即八勝處九次第定十遍處若常若無
T0220_.05.0170a03: 常増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0170a04: 即八解脱若樂若苦増語非菩薩摩訶薩。即
T0220_.05.0170a05: 八勝處九次第定十遍處若樂若苦増語非菩
T0220_.05.0170a06: 薩摩訶薩耶。世尊。若八解脱樂苦。若八勝
T0220_.05.0170a07: 處九次第定十遍處樂苦。尚畢竟不可得。性
T0220_.05.0170a08: 非有故。況有八解脱樂苦増語及八勝處九
T0220_.05.0170a09: 次第定十遍處樂苦増語。此増語既非有。如
T0220_.05.0170a10: 何可言即八解脱若樂若苦増語是菩薩摩訶
T0220_.05.0170a11: 薩。即八勝處九次第定十遍處若樂若苦増
T0220_.05.0170a12: 語是菩薩摩訶薩。善現。汝復觀何義言即八
T0220_.05.0170a13: 解脱若我若無我増語非菩薩摩訶薩。即八
T0220_.05.0170a14: 勝處九次第定十遍處若我若無我増語非菩
T0220_.05.0170a15: 薩摩訶薩耶。世尊。若八解脱我無我。若八
T0220_.05.0170a16: 勝處九次第定十遍處我無我。尚畢竟不可
T0220_.05.0170a17: 得。性非有故。況有八解脱我無我増語及八
T0220_.05.0170a18: 勝處九次第定十遍處我無我増語。此増語
T0220_.05.0170a19: 既非有。如何可言即八解脱若我若無我増
T0220_.05.0170a20: 語是菩薩摩訶薩。即八勝處九次第定十遍
T0220_.05.0170a21: 處若我若無我増語是菩薩摩訶薩
T0220_.05.0170a22: 大般若波羅蜜多經卷第三十
T0220_.05.0170a23:
T0220_.05.0170a24:
T0220_.05.0170a25:
T0220_.05.0170a26: ＊三藏法師玄奘奉 詔譯
T0220_.05.0170a27: 初分教誡教授品第七之二十一
T0220_.05.0170a28: 善現。汝復觀何義言。即八解脱若淨若不淨
T0220_.05.0170a29: 増語非菩薩摩訶薩。即八勝處九次第定十
T0220_.05.0170b01: 遍處若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0170b02: 尊。若八解脱淨不淨。若八勝處九次第定十
T0220_.05.0170b03: 遍處淨不淨。尚畢竟不可得。性非有故。況有
T0220_.05.0170b04: 八解脱淨不淨増語及八勝處九次第定十遍
T0220_.05.0170b05: 處淨不淨増語。此増語既非有。如何可言即
T0220_.05.0170b06: 八解脱若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0170b07: 八勝處九次第定十遍處若淨若不淨増語是
T0220_.05.0170b08: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b09: 若空若不空増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b10: 九次第定十遍處若空若不空増語非菩薩摩
T0220_.05.0170b11: 訶薩耶。世尊。若八解脱空不空。若八勝處九
T0220_.05.0170b12: 次第定十遍處空不空。尚畢竟不可得。性非
T0220_.05.0170b13: 有故。況有八解脱空不空増語及八勝處九
T0220_.05.0170b14: 次第定十遍處空不空増語。此増語既非有。
T0220_.05.0170b15: 如何可言即八解脱若空若不空増語是菩薩
T0220_.05.0170b16: 摩訶薩。即八勝處九次第定十遍處若空若
T0220_.05.0170b17: 不空増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0170b18: 言即八解脱若有相若無相増語非菩薩摩訶
T0220_.05.0170b19: 薩。即八勝處九次第定十遍處若有相若無
T0220_.05.0170b20: 相増語非菩薩摩訶薩耶。世尊。若八解脱有
T0220_.05.0170b21: 相無相。若八勝處九次第定十遍處有相無
T0220_.05.0170b22: 相。尚畢竟不可得。性非有故。況有八解脱有
T0220_.05.0170b23: 相無相増語及八勝處九次第定十遍處有相
T0220_.05.0170b24: 無相増語。此増語既非有。如何可言即八解
T0220_.05.0170b25: 脱若有相若無相増語是菩薩摩訶薩。即八
T0220_.05.0170b26: 勝處九次第定十遍處若有相若無相増語是
T0220_.05.0170b27: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170b28: 若有願若無願増語非菩薩摩訶薩。即八勝處
T0220_.05.0170b29: 九次第定十遍處若有願若無願増語非菩薩
T0220_.05.0170c01: 摩訶薩耶。世尊。若八解脱有願無願。若八
T0220_.05.0170c02: 勝處九次第定十遍處有願無願。尚畢竟不
T0220_.05.0170c03: 可得。性非有故。況有八解脱有願無願増語
T0220_.05.0170c04: 及八勝處九次第定十遍處有願無願増語。
T0220_.05.0170c05: 此増語既非有。如何可言即八解脱若有願
T0220_.05.0170c06: 若無願増語是菩薩摩訶薩。即八勝處九次
T0220_.05.0170c07: 第定十遍處若有願若無願増語是菩薩摩訶
T0220_.05.0170c08: 薩。善現。汝復觀何義言即八解脱若寂靜若
T0220_.05.0170c09: 不寂靜増語非菩薩摩訶薩。即八勝處九次
T0220_.05.0170c10: 第定十遍處若寂靜若不寂靜増語非菩薩摩
T0220_.05.0170c11: 訶薩耶。世尊。若八解脱寂靜不寂靜。若八勝
T0220_.05.0170c12: 處九次第定十遍處寂靜不寂靜。尚畢竟不
T0220_.05.0170c13: 可得。性非有故。況有八解脱寂靜不寂靜増
T0220_.05.0170c14: 語及八勝處九次第定十遍處寂靜不寂靜増
T0220_.05.0170c15: 語。此増語既非有。如何可言即八解脱若寂
T0220_.05.0170c16: 靜若不寂靜増語是菩薩摩訶薩。即八勝處九
T0220_.05.0170c17: 次第定十遍處若寂靜若不寂靜増語是菩薩
T0220_.05.0170c18: 摩訶薩。善現。汝復觀何義言即八解脱若遠
T0220_.05.0170c19: 離若不遠離増語非菩薩摩訶薩。即八勝處九
T0220_.05.0170c20: 次第定十遍處若遠離若不遠離増語非菩薩
T0220_.05.0170c21: 摩訶薩耶。世尊。若八解脱遠離不遠離。若八
T0220_.05.0170c22: 勝處九次第定十遍處遠離不遠離。尚畢竟
T0220_.05.0170c23: 不可得。性非有故。況有八解脱遠離不遠離
T0220_.05.0170c24: 増語及八勝處九次第定十遍處遠離不遠離
T0220_.05.0170c25: 増語。此増語既非有。如何可言即八解脱若
T0220_.05.0170c26: 遠離若不遠離増語是菩薩摩訶薩。即八勝
T0220_.05.0170c27: 處九次第定十遍處若遠離若不遠離増語是
T0220_.05.0170c28: 菩薩摩訶薩。善現。汝復觀何義言即八解脱
T0220_.05.0170c29: 若有爲若無爲増語非菩薩摩訶薩。即八勝
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