INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0348a01: 若前際菩薩摩訶薩。若後際菩薩摩訶薩。若
T0220_.05.0348a02: 中際菩薩摩訶薩。如是一切法無二無二分。
T0220_.05.0348a03: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0348a04: 薩不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0348a05: 薩摩訶薩不可得。舍利子。色處無所有故
T0220_.05.0348a06: 前後中際菩薩摩訶薩不可得。聲香味觸法
T0220_.05.0348a07: 處無所有故前後中際菩薩摩訶薩不可得。
T0220_.05.0348a08: 色處空故前後中際菩薩摩訶薩不可得。聲
T0220_.05.0348a09: 香味觸法處空故前後中際菩薩摩訶薩不可
T0220_.05.0348a10: 得。色處遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348a11: 得。聲香味觸法處遠離故前後中際菩薩摩
T0220_.05.0348a12: 訶薩不可得。色處無自性故前後中際菩薩
T0220_.05.0348a13: 摩訶薩不可得。聲香味觸法處無自性故前
T0220_.05.0348a14: 後中際菩薩摩訶薩不可得。何以故。舍利
T0220_.05.0348a15: 子。色聲香味觸法處無所有空遠離無自性
T0220_.05.0348a16: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0348a17: 利子。非色聲香味觸法處無所有有異。非
T0220_.05.0348a18: 色聲香味觸法處空有異。非色聲香味觸法
T0220_.05.0348a19: 處遠離有異。非色聲香味觸法處無自性有
T0220_.05.0348a20: 異。非前際菩薩摩訶薩有異。非後際菩薩
T0220_.05.0348a21: 摩訶薩有異。非中際菩薩摩訶薩有異。舍利
T0220_.05.0348a22: 子。若色聲香味觸法處無所有。若色聲香
T0220_.05.0348a23: 味觸法處空。若色聲香味觸法處遠離。若
T0220_.05.0348a24: 色聲香味觸法處無自性。若前際菩薩摩訶
T0220_.05.0348a25: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0348a26: 薩。如是一切法無二無二分。舍利子。由
T0220_.05.0348a27: 此縁故我作是説。前際菩薩摩訶薩不可得。
T0220_.05.0348a28: 後際菩薩摩訶薩不可得。中際菩薩摩訶薩
T0220_.05.0348a29: 不可得。舍利子。眼界無所有故前後中際
T0220_.05.0348b01: 菩薩摩訶薩不可得。色界眼識界及眼觸眼
T0220_.05.0348b02: 觸爲縁所生諸受無所有故前後中際菩薩
T0220_.05.0348b03: 摩訶薩不可得。眼界空故前後中際菩薩摩
T0220_.05.0348b04: 訶薩不可得。色界眼識界及眼觸眼觸爲縁
T0220_.05.0348b05: 所生諸受空故前後中際菩薩摩訶薩不可
T0220_.05.0348b06: 得。眼界遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348b07: 得。色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0348b08: 遠離故前後中際菩薩摩訶薩不可得。眼
T0220_.05.0348b09: 界無自性故前後中際菩薩摩訶薩不可得。
T0220_.05.0348b10: 色界眼識界及眼觸眼觸爲縁所生諸受無自
T0220_.05.0348b11: 性故前後中際菩薩摩訶薩不可得。何以故。
T0220_.05.0348b12: 舍利子。眼界色界眼識界及眼觸眼觸爲縁
T0220_.05.0348b13: 所生諸受無所有空遠離無自性中。前後中
T0220_.05.0348b14: 際菩薩摩訶薩皆不可得故。舍利子。非眼
T0220_.05.0348b15: 界乃至眼觸爲縁所生諸受無所有有異。非
T0220_.05.0348b16: 眼界乃至眼觸爲縁所生諸受空有異。非
T0220_.05.0348b17: 眼界乃至眼觸爲縁所生諸受遠離有異。非
T0220_.05.0348b18: 眼界乃至眼觸爲縁所生諸受無自性有異。
T0220_.05.0348b19: 非前際菩薩摩訶薩有異。非後際菩薩摩訶
T0220_.05.0348b20: 薩有異。非中際菩薩摩訶薩有異。舍利子。
T0220_.05.0348b21: 若眼界乃至眼觸爲縁所生諸受無所有。若
T0220_.05.0348b22: 眼界乃至眼觸爲縁所生諸受空。若眼界乃
T0220_.05.0348b23: 至眼觸爲縁所生諸受遠離。若眼界乃至眼
T0220_.05.0348b24: 觸爲縁所生諸受無自性。若前際菩薩摩訶
T0220_.05.0348b25: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0348b26: 薩。如是一切法無二無二分。舍利子。由此
T0220_.05.0348b27: 縁故我作是説。前際菩薩摩訶薩不可得。
T0220_.05.0348b28: 後際菩薩摩訶薩不可得。中際菩薩摩訶薩
T0220_.05.0348b29: 不可得
T0220_.05.0348c01: 大般若波羅蜜多經卷第六十一
T0220_.05.0348c02:
T0220_.05.0348c03:
T0220_.05.0348c04:
T0220_.05.0348c05:大般若波羅蜜多經卷第六十二
T0220_.05.0348c06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0348c07: 初分無所得品第十八之二
T0220_.05.0348c08: 舍利子。耳界無所有不可得故前後中際菩
T0220_.05.0348c09: 薩摩訶薩不可得。聲界耳識界及耳觸耳
T0220_.05.0348c10: 觸爲縁所生諸受無所有故前後中際菩薩
T0220_.05.0348c11: 摩訶薩不可得。耳界空故前後中際菩薩摩
T0220_.05.0348c12: 訶薩不可得。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0348c13: 所生諸受空故前後中際菩薩摩訶薩不可
T0220_.05.0348c14: 得。耳界遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348c15: 得。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0348c16: 遠離故前後中際菩薩摩訶薩不可得。耳界
T0220_.05.0348c17: 無自性故前後中際菩薩摩訶薩不可得。聲
T0220_.05.0348c18: 界耳識界及耳觸耳觸爲縁所生諸受無自
T0220_.05.0348c19: 性故前後中際菩薩摩訶薩不可得。何以故。
T0220_.05.0348c20: 舍利子。耳界聲界耳識界及耳觸耳觸爲縁
T0220_.05.0348c21: 所生諸受無所有空遠離無自性中。前後中
T0220_.05.0348c22: 際菩薩摩訶薩皆不可得故。舍利子。非耳
T0220_.05.0348c23: 界乃至耳觸爲縁所生諸受無所有有異。非
T0220_.05.0348c24: 耳界乃至耳觸爲縁所生諸受空有異。非耳
T0220_.05.0348c25: 界乃至耳觸爲縁所生諸受遠離有異。非耳
T0220_.05.0348c26: 界乃至耳觸爲縁所生諸受無自性有異。非
T0220_.05.0348c27: 前際菩薩摩訶薩有異。非後際菩薩摩訶薩
T0220_.05.0348c28: 有異。非中際菩薩摩訶薩有異。舍利子。若
T0220_.05.0348c29: 耳界乃至耳觸爲縁所生諸受無所有。若耳
T0220_.05.0349a01: 界乃至耳觸爲縁所生諸受空。若耳界乃至
T0220_.05.0349a02: 耳觸爲縁所生諸受遠離。若耳界乃至耳觸
T0220_.05.0349a03: 爲縁所生諸受無自性。若前際菩薩摩訶薩。
T0220_.05.0349a04: 若後際菩薩摩訶薩。若中際菩薩摩訶薩。
T0220_.05.0349a05: 如是一切法無二無二分。舍利子。由此縁
T0220_.05.0349a06: 故我作是説。前際菩薩摩訶薩不可得。後
T0220_.05.0349a07: 際菩薩摩訶薩不可得。中際菩薩摩訶薩不
T0220_.05.0349a08: 可得。舍利子。鼻界無所有故。前後中際菩
T0220_.05.0349a09: 薩摩訶薩不可得。香界鼻識界及鼻觸鼻觸
T0220_.05.0349a10: 爲縁所生諸受無所有故前後中際菩薩摩訶
T0220_.05.0349a11: 薩不可得。鼻界空故前後中際菩薩摩訶薩
T0220_.05.0349a12: 不可得。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0349a13: 諸受空故前後中際菩薩摩訶薩不可得。鼻
T0220_.05.0349a14: 界遠離故前後中際菩薩摩訶薩不可得。香
T0220_.05.0349a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受遠離故
T0220_.05.0349a16: 前後中際菩薩摩訶薩不可得。鼻界無自性
T0220_.05.0349a17: 故前後中際菩薩摩訶薩不可得。香界鼻識
T0220_.05.0349a18: 界及鼻觸鼻觸爲縁所生諸受無自性故前
T0220_.05.0349a19: 後中際菩薩摩訶薩不可得。何以故。舍利
T0220_.05.0349a20: 子。鼻界香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0349a21: 諸受無所有空遠離無自性中。前後中際
T0220_.05.0349a22: 菩薩摩訶薩皆不可得故。舍利子。非鼻界
T0220_.05.0349a23: 乃至鼻觸爲縁所生諸受無所有有異。非鼻
T0220_.05.0349a24: 界乃至鼻觸爲縁所生諸受空有異。非鼻界
T0220_.05.0349a25: 乃至鼻觸爲縁所生諸受遠離有異。非鼻界
T0220_.05.0349a26: 乃至鼻觸爲縁所生諸受無自性有異。非前
T0220_.05.0349a27: 際菩薩摩訶薩有異。非後際菩薩摩訶薩有
T0220_.05.0349a28: 異。非中際菩薩摩訶薩有異。舍利子。若鼻
T0220_.05.0349a29: 界乃至鼻觸爲縁所生諸受無所有若鼻界乃
T0220_.05.0349b01: 至鼻觸爲縁所生諸受空。若鼻界乃至鼻觸
T0220_.05.0349b02: 爲縁所生諸受遠離。若鼻界乃至鼻觸爲縁
T0220_.05.0349b03: 所生諸受無自性。若前際菩薩摩訶薩。若後
T0220_.05.0349b04: 際菩薩摩訶薩。若中際菩薩摩訶薩。如是
T0220_.05.0349b05: 一切法無二無二分
T0220_.05.0349b06: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0349b07: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0349b08: 菩薩摩訶薩不可得。舍利子。舌界無所有
T0220_.05.0349b09: 故前後中際菩薩摩訶薩不可得。味界舌識
T0220_.05.0349b10: 界及舌觸舌觸爲縁所生諸受無所有故前後
T0220_.05.0349b11: 中際菩薩摩訶薩不可得。舌界空故前後中
T0220_.05.0349b12: 際菩薩摩訶薩不可得。味界舌識界及舌觸
T0220_.05.0349b13: 舌觸爲縁所生諸受空故前後中際菩薩摩
T0220_.05.0349b14: 訶薩不可得。舌界遠離故前後中際菩薩摩
T0220_.05.0349b15: 訶薩不可得。味界舌識界及舌觸舌觸爲縁
T0220_.05.0349b16: 所生諸受遠離故前後中際菩薩摩訶薩不可
T0220_.05.0349b17: 得。舌界無自性故前後中際菩薩摩訶薩不
T0220_.05.0349b18: 可得。味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0349b19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0349b20: 得。何以故。舍利子。舌界味界舌識界及舌
T0220_.05.0349b21: 觸舌觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0349b22: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0349b23: 利子。非舌界乃至舌觸舌觸爲縁所生諸受
T0220_.05.0349b24: 無所有有異。非舌界乃至舌觸爲縁所生諸
T0220_.05.0349b25: 受空有異。非舌界乃至舌觸爲縁所生諸受
T0220_.05.0349b26: 遠離有異。非舌界乃至舌觸爲縁所生諸受
T0220_.05.0349b27: 無自性有異。非前際菩薩摩訶薩有異。非
T0220_.05.0349b28: 後際菩薩摩訶薩有異。非中際菩薩摩訶薩
T0220_.05.0349b29: 有界。舍利子。若舌界乃至舌觸爲縁所生
T0220_.05.0349c01: 諸受無所有。若舌界乃至舌觸爲縁所生諸
T0220_.05.0349c02: 受空。若舌界乃至舌觸爲縁所生諸受遠離。
T0220_.05.0349c03: 若舌界乃至舌觸爲縁所生諸受無自性。若
T0220_.05.0349c04: 前際菩薩摩訶薩。若後際菩薩摩訶薩。若
T0220_.05.0349c05: 中際菩薩摩訶薩。如是一切法無二無二分。
T0220_.05.0349c06: 舍利子。由此縁故我作是説。前際菩薩摩
T0220_.05.0349c07: 訶薩不可得。後際菩薩摩訶薩不可得。中
T0220_.05.0349c08: 際菩薩摩訶薩不可得。舍利子。身界無所
T0220_.05.0349c09: 有故前後中際菩薩摩訶薩不可得。觸界身
T0220_.05.0349c10: 識界及身觸身觸爲縁所生諸受無所有故前
T0220_.05.0349c11: 後中際菩薩摩訶薩不可得。身界空故前後
T0220_.05.0349c12: 中際菩薩摩訶薩不可得。觸界身識界及身
T0220_.05.0349c13: 觸身觸爲縁所生諸受空故前後中際菩薩摩
T0220_.05.0349c14: 訶薩不可得。身界遠離故前後中際菩薩摩
T0220_.05.0349c15: 訶薩不可得。觸界身識界及身觸身觸爲縁
T0220_.05.0349c16: 所生諸受遠離故前後中際菩薩摩訶薩不
T0220_.05.0349c17: 可得。身界無自性故前後中際菩薩摩訶薩
T0220_.05.0349c18: 不可得。觸界身識界及身觸身觸爲縁所生
T0220_.05.0349c19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0349c20: 得。何以故。舍利子。身界觸界身識界及身
T0220_.05.0349c21: 觸身觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0349c22: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0349c23: 利子。非身界乃至身觸爲縁所生諸受無所
T0220_.05.0349c24: 有有異。非身界乃至身觸爲縁所生諸受空
T0220_.05.0349c25: 有異。非身界乃至身觸爲縁所生諸受遠離
T0220_.05.0349c26: 有異。非身界乃至身觸爲縁所生諸受無自
T0220_.05.0349c27: 性有異。非前際菩薩摩訶薩有異。非後際
T0220_.05.0349c28: 菩薩摩訶薩有異。非中際菩薩摩訶薩有異。
T0220_.05.0349c29: 舍利子。若身界乃至身觸爲縁所生諸受無
T0220_.05.0350a01: 所有。若身界乃至身觸爲縁所生諸受空。
T0220_.05.0350a02: 若身界乃至身觸爲縁所生諸受遠離。若身
T0220_.05.0350a03: 界乃至身觸爲縁所生諸受無自性。若前際
T0220_.05.0350a04: 菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0350a05: 菩薩摩訶薩。如是一切法無二無二分。舍
T0220_.05.0350a06: 利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0350a07: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0350a08: 菩薩摩訶薩不可得。舍利子。意界無所有
T0220_.05.0350a09: 故前後中際菩薩摩訶薩不可得。法界意識
T0220_.05.0350a10: 界及意觸意觸爲縁所生諸受無所有故前
T0220_.05.0350a11: 後中際菩薩摩訶薩不可得。意界空故前後
T0220_.05.0350a12: 中際菩薩摩訶薩不可得。法界意識界及意
T0220_.05.0350a13: 觸意觸爲縁所生諸受空故前後中際菩薩
T0220_.05.0350a14: 摩訶薩不可得。意界遠離故前後中際菩薩
T0220_.05.0350a15: 摩訶薩不可得。法界意識界及意觸意觸爲
T0220_.05.0350a16: 縁所生諸受遠離故前後中際菩薩摩訶薩不
T0220_.05.0350a17: 可得。意界無自性故前後中際菩薩摩訶薩
T0220_.05.0350a18: 不可得。法界意識界及意觸意觸爲縁所生
T0220_.05.0350a19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0350a20: 得。何以故。舍利子。意界法界意識界及意
T0220_.05.0350a21: 觸意觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0350a22: 中前後中際菩薩摩訶薩皆不可得故。舍利
T0220_.05.0350a23: 子。非意界乃至意觸爲縁所生諸受無所有
T0220_.05.0350a24: 有異。非意界乃至意觸爲縁所生諸受空有
T0220_.05.0350a25: 異。非意界乃至意觸爲縁所生諸受遠離有
T0220_.05.0350a26: 異。非意界乃至意觸爲縁所生諸受無自
T0220_.05.0350a27: 性有異。非前際菩薩摩訶薩有異。非後際
T0220_.05.0350a28: 菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0350a29: 異。舍利子。若意界乃至意觸爲縁所生諸
T0220_.05.0350b01: 受無所有。若意界乃至意觸爲縁所生諸受
T0220_.05.0350b02: 空。若意界乃至意觸爲縁所生諸受遠離。若
T0220_.05.0350b03: 意界乃至意觸爲縁所生諸受無自性。若前
T0220_.05.0350b04: 際菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0350b05: 菩薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0350b06: 子。由此縁故我作是説。前際菩薩摩訶薩不
T0220_.05.0350b07: 可得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0350b08: 訶薩不可得
T0220_.05.0350b09: 舍利子。地界無所有故前後中際菩薩摩訶
T0220_.05.0350b10: 薩不可得。水火風空識界無所有故前後中
T0220_.05.0350b11: 際菩薩摩訶薩不可得。地界空故前後中際
T0220_.05.0350b12: 菩薩摩訶薩不可得。水火風空識界空故前
T0220_.05.0350b13: 後中際菩薩摩訶薩不可得。地界遠離故前
T0220_.05.0350b14: 後中際菩薩摩訶薩不可得。水火風空識界
T0220_.05.0350b15: 遠離故前後中際菩薩摩訶薩不可得。地界
T0220_.05.0350b16: 無自性故前後中際菩薩摩訶薩不可得。水
T0220_.05.0350b17: 火風空識界無自性故前後中際菩薩摩訶
T0220_.05.0350b18: 薩不可得。何以故。舍利子。地水火風空識
T0220_.05.0350b19: 界無所有空遠離無自性中。前後中際菩薩
T0220_.05.0350b20: 摩訶薩皆不可得故。舍利子。非地水火風
T0220_.05.0350b21: 空識界無所有有異。非地水火風空識界空
T0220_.05.0350b22: 有異。非地水火風空識界遠離有異。非地
T0220_.05.0350b23: 水火風空識界無自性有異。非前際菩薩摩
T0220_.05.0350b24: 訶薩有異。非後際菩薩摩訶薩有異。非中
T0220_.05.0350b25: 際菩薩摩訶薩有異。舍利子。若地水火風
T0220_.05.0350b26: 空識界無所有。若地水火風空識界空。若
T0220_.05.0350b27: 地水火風空識界遠離。若地水火風空識界
T0220_.05.0350b28: 無自性。若前際菩薩摩訶薩。若後際菩薩
T0220_.05.0350b29: 摩訶薩。若中際菩薩摩訶薩。如是一切法
T0220_.05.0350c01: 無二無二分。舍利子。由此縁故我作是説。前
T0220_.05.0350c02: 際菩薩摩訶薩不可得。後際菩薩摩訶薩不
T0220_.05.0350c03: 可得。中際菩薩摩訶薩不可得
T0220_.05.0350c04: 舍利子。苦聖諦無所有故前後中際菩薩摩
T0220_.05.0350c05: 訶薩不可得。集滅道聖諦無所有故前後中
T0220_.05.0350c06: 際菩薩摩訶薩不可得。苦聖諦空故前後中
T0220_.05.0350c07: 際菩薩摩訶薩不可得。集滅道聖諦空故前
T0220_.05.0350c08: 後中際菩薩摩訶薩不可得。苦聖諦遠離故
T0220_.05.0350c09: 前後中際菩薩摩訶薩不可得。集滅道聖諦
T0220_.05.0350c10: 遠離故前後中際菩薩摩訶薩不可得。苦
T0220_.05.0350c11: 聖諦無自性故前後中際菩薩摩訶薩不可
T0220_.05.0350c12: 得。集滅道聖諦無自性故前後中際菩薩摩
T0220_.05.0350c13: 訶薩不可得。何以故。舍利子。苦集滅道聖
T0220_.05.0350c14: 諦無所有空遠離無自性中。前後中際菩薩
T0220_.05.0350c15: 摩訶薩皆不可得故。舍利子。非苦集滅道
T0220_.05.0350c16: 聖諦無所有有異。非苦集滅道聖諦空有異。
T0220_.05.0350c17: 非苦集滅道聖諦遠離有異。非苦集滅道聖
T0220_.05.0350c18: 諦無自性有異。非前際菩薩摩訶薩有異。非
T0220_.05.0350c19: 後際菩薩摩訶薩有異。非中際菩薩摩訶薩
T0220_.05.0350c20: 有異。舍利子。若苦集滅道聖諦無所有。
T0220_.05.0350c21: 若苦集滅道聖諦空。若苦集滅道聖諦遠離。
T0220_.05.0350c22: 若苦集滅道聖諦無自性。若前際菩薩摩訶
T0220_.05.0350c23: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0350c24: 薩。如是一切法無二無二分。舍利子。由此
T0220_.05.0350c25: 縁故我作是説。前際菩薩摩訶薩不可得。後
T0220_.05.0350c26: 際菩薩摩訶薩不可得。中際菩薩摩訶薩不
T0220_.05.0350c27: 可得
T0220_.05.0350c28: 舍利子。無明無所有故前後中際菩薩摩訶
T0220_.05.0350c29: 薩不可得。行識名色六處觸受愛取有生老
T0220_.05.0351a01: 死愁歎苦憂惱無所有故前後中際菩薩摩訶
T0220_.05.0351a02: 薩不可得。無明空故前後中際菩薩摩訶薩
T0220_.05.0351a03: 不可得。行識名色六處觸受愛取有生老死
T0220_.05.0351a04: 愁歎苦憂惱空故前後中際菩薩摩訶薩不可
T0220_.05.0351a05: 得。無明遠離故前後中際菩薩摩訶薩不可
T0220_.05.0351a06: 得。行識名色六處觸受愛取有生老死愁歎
T0220_.05.0351a07: 苦憂惱遠離故前後中際菩薩摩訶薩不可
T0220_.05.0351a08: 得。無明無自性故前後中際菩薩摩訶薩不
T0220_.05.0351a09: 可得。行識名色六處觸受愛取有生老死愁
T0220_.05.0351a10: 歎苦憂惱無自性故前後中際菩薩摩訶薩
T0220_.05.0351a11: 不可得。何以故。舍利子。無明行識名色六
T0220_.05.0351a12: 處觸受愛取有生老死愁歎苦憂惱無所有空
T0220_.05.0351a13: 遠離無自性中。前後中際菩薩摩訶薩皆不
T0220_.05.0351a14: 可得故。舍利子。非無明乃至老死愁歎苦
T0220_.05.0351a15: 憂惱無所有有異。非無明乃至老死愁歎苦
T0220_.05.0351a16: 憂惱空有異。非無明乃至老死愁歎苦憂惱
T0220_.05.0351a17: 遠離有異。非無明乃至老死愁歎苦憂惱無
T0220_.05.0351a18: 自性有異。非前際菩薩摩訶薩有異。非後
T0220_.05.0351a19: 際菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0351a20: 異。舍利子。若無明乃至老死愁歎苦憂惱
T0220_.05.0351a21: 無所有。若無明乃至老死愁歎苦憂惱空。
T0220_.05.0351a22: 若無明乃至老死愁歎苦憂惱遠離。若無明
T0220_.05.0351a23: 乃至老死愁歎苦憂惱無自性。若前際菩薩
T0220_.05.0351a24: 摩訶薩。若後際菩薩摩訶薩。若中際菩薩
T0220_.05.0351a25: 摩訶薩。如是一切法無二無二分。舍利子。
T0220_.05.0351a26: 由此縁故我作是説。前際菩薩摩訶薩不可
T0220_.05.0351a27: 得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0351a28: 訶薩不可得。舍利子。布施波羅蜜多無所
T0220_.05.0351a29: 有故前後中際菩薩摩訶薩不可得。淨戒安
T0220_.05.0351b01: 忍精進靜慮般若波羅蜜多無所有故前後
T0220_.05.0351b02: 中際菩薩摩訶薩不可得。布施波羅蜜多空
T0220_.05.0351b03: 故前後中際菩薩摩訶薩不可得。淨戒安忍
T0220_.05.0351b04: 精進靜慮般若波羅蜜多空故前後中際菩薩
T0220_.05.0351b05: 摩訶薩不可得。布施波羅蜜多遠離故前後
T0220_.05.0351b06: 中際菩薩摩訶薩不可得。淨戒安忍精進靜
T0220_.05.0351b07: 慮般若波羅蜜多遠離故前後中際菩薩摩訶
T0220_.05.0351b08: 薩不可得。布施波羅蜜多無自性故前後中
T0220_.05.0351b09: 際菩薩摩訶薩不可得。淨戒安忍精進靜慮
T0220_.05.0351b10: 般若波羅蜜多無自性故前後中際菩薩摩
T0220_.05.0351b11: 訶薩不可得。何以故。舍利子。布施淨戒安
T0220_.05.0351b12: 忍精進靜慮般若波羅蜜多無所有空遠離無
T0220_.05.0351b13: 自性中。前後中際菩薩摩訶薩皆不可得
T0220_.05.0351b14: 故。舍利子。非布施淨戒安忍精進靜慮般
T0220_.05.0351b15: 若波羅蜜多無所有有異。非布施淨戒安忍
T0220_.05.0351b16: 精進靜慮般若波羅蜜多空有異。非布施淨
T0220_.05.0351b17: 戒安忍精進靜慮般若波羅蜜多遠離有異。
T0220_.05.0351b18: 非布施淨戒安忍精進靜慮般若波羅蜜多無
T0220_.05.0351b19: 自性有異。非前際菩薩摩訶薩有異。非後
T0220_.05.0351b20: 際菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0351b21: 異。舍利子。若布施淨戒安忍精進靜慮般
T0220_.05.0351b22: 若波羅蜜多無所有。若布施淨戒安忍精進
T0220_.05.0351b23: 靜慮般若波羅蜜多空。若布施淨戒安忍精
T0220_.05.0351b24: 進靜慮般若波羅蜜多遠離。若布施淨戒安
T0220_.05.0351b25: 忍精進靜慮般若波羅蜜多無自性。若前際
T0220_.05.0351b26: 菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0351b27: 菩薩摩訶薩。如是一切法無二無二分。舍
T0220_.05.0351b28: 利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0351b29: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0351c01: 菩薩摩訶薩不可得。舍利子。四靜慮無所
T0220_.05.0351c02: 有故。前後中際菩薩摩訶薩不可得。四無
T0220_.05.0351c03: 量四無色定無所有故。前後中際菩薩摩訶
T0220_.05.0351c04: 薩不可得。四靜慮空故前後中際菩薩摩訶
T0220_.05.0351c05: 薩不可得。四無量四無色定空故前後中際
T0220_.05.0351c06: 菩薩摩訶薩不可得。四靜慮遠離故前後中
T0220_.05.0351c07: 際菩薩摩訶薩不可得。四無量四無色定遠
T0220_.05.0351c08: 離故前後中際菩薩摩訶薩不可得。四靜慮
T0220_.05.0351c09: 無自性故前後中際菩薩摩訶薩不可得。四
T0220_.05.0351c10: 無量四無色定無自性故前後中際菩薩摩訶
T0220_.05.0351c11: 薩不可得。何以故。舍利子。四靜慮四無量
T0220_.05.0351c12: 四無色定無所有空遠離無自性中。前後中
T0220_.05.0351c13: 際菩薩摩訶薩皆不可得故。舍利子。非四
T0220_.05.0351c14: 靜慮四無量四無色定無所有有異。非四靜
T0220_.05.0351c15: 慮四無量四無色定空有異。非四靜慮四無
T0220_.05.0351c16: 量四無色定遠離有異。非四靜慮四無量四
T0220_.05.0351c17: 無色定無自性有異。非前際菩薩摩訶薩
T0220_.05.0351c18: 有異。非後際菩薩摩訶薩有異。非中際菩
T0220_.05.0351c19: 薩摩訶薩有異。舍利子。若四靜慮四無量
T0220_.05.0351c20: 四無色定無所有。若四靜慮四無量四無色
T0220_.05.0351c21: 定空。若四靜慮四無量四無色定遠離。若
T0220_.05.0351c22: 四靜慮四無量四無色定無自性。若前際菩
T0220_.05.0351c23: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0351c24: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0351c25: 子。由此縁故我作是説。前際菩薩摩訶薩
T0220_.05.0351c26: 不可得。後際菩薩摩訶薩不可得。中際菩薩
T0220_.05.0351c27: 摩訶薩不可得
T0220_.05.0351c28: 舍利子。八解脱無所有故前後中際菩薩摩
T0220_.05.0351c29: 訶薩不可得。八勝處九次第定十遍處無所
T0220_.05.0352a01: 有故前後中際菩薩摩訶薩不可得。八解脱
T0220_.05.0352a02: 空故前後中際菩薩摩訶薩不可得。八勝處九
T0220_.05.0352a03: 次第定十遍處空故前後中際菩薩摩訶薩不
T0220_.05.0352a04: 可得。八解脱遠離故前後中際菩薩摩訶薩
T0220_.05.0352a05: 不可得。八勝處九次第定十遍處遠離故前
T0220_.05.0352a06: 後中際菩薩摩訶薩不可得。八解脱無自性
T0220_.05.0352a07: 故前後中際菩薩摩訶薩不可得。八勝處九
T0220_.05.0352a08: 次第定十遍處無自性故前後中際菩薩摩訶
T0220_.05.0352a09: 薩不可得。何以故。舍利子。八解脱八勝處九
T0220_.05.0352a10: 次第定十遍處無所有空遠離無自性中。前
T0220_.05.0352a11: 後中際菩薩摩訶薩皆不可得故。舍利子。非
T0220_.05.0352a12: 八解脱八勝處九次第定十遍處無所有有異。
T0220_.05.0352a13: 非八解脱八勝處九次第定十遍處空有異。非
T0220_.05.0352a14: 八解脱八勝處九次第定十遍處遠離有異。
T0220_.05.0352a15: 非八解脱八勝處九次第定十遍處無自性有
T0220_.05.0352a16: 異。非前際菩薩摩訶薩有異。非後際菩薩
T0220_.05.0352a17: 摩訶薩有異。非中際菩薩摩訶薩有異。舍
T0220_.05.0352a18: 利子。若八解脱八勝處九次第定十遍處無
T0220_.05.0352a19: 所有。若八解脱八勝處九次第定十遍處空。
T0220_.05.0352a20: 若八解脱八勝處九次第定十遍處遠離。若
T0220_.05.0352a21: 八解脱八勝處九次第定十遍處無自性。若
T0220_.05.0352a22: 前際菩薩摩訶薩。若後際菩薩摩訶薩。若
T0220_.05.0352a23: 中際菩薩摩訶薩。如是一切法無二無二分
T0220_.05.0352a24: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0352a25: 薩不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0352a26: 薩摩訶薩不可得
T0220_.05.0352a27: 舍利子。四念住無所有故前後中際菩薩摩
T0220_.05.0352a28: 訶薩不可得。四正斷四神足五根五力七等
T0220_.05.0352a29: 覺支八聖道支無所有故前後中際菩薩摩訶
T0220_.05.0352b01: 薩不可得。四念住空故前後中際菩薩摩訶
T0220_.05.0352b02: 薩不可得。四正斷四神足五根五力七等覺
T0220_.05.0352b03: 支八聖道支空故前後中際菩薩摩訶薩不可
T0220_.05.0352b04: 得。四念住遠離故前後中際菩薩摩訶薩不
T0220_.05.0352b05: 可得。四正斷四神足五根五力七等覺支八
T0220_.05.0352b06: 聖道支遠離故前後中際菩薩摩訶薩不可
T0220_.05.0352b07: 得。四念住無自性故前後中際菩薩摩訶薩
T0220_.05.0352b08: 不可得。四正斷四神足五根五力七等覺支
T0220_.05.0352b09: 八聖道支無自性故前後中際菩薩摩訶薩不
T0220_.05.0352b10: 可得。何以故。舍利子。四念住四正斷四神
T0220_.05.0352b11: 足五根五力七等覺支八聖道支無所有空
T0220_.05.0352b12: 遠離無自性中。前後中際菩薩摩訶薩皆不
T0220_.05.0352b13: 可得故。舍利子。非四念住乃至八聖道支
T0220_.05.0352b14: 無所有有異。非四念住乃至八聖道支空有
T0220_.05.0352b15: 異。非四念住乃至八聖道支遠離有異。非
T0220_.05.0352b16: 四念住乃至八聖道支無自性有異。非前際
T0220_.05.0352b17: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0352b18: 非中際菩薩摩訶薩有異。舍利子。若四念
T0220_.05.0352b19: 住乃至八聖道支無所有。若四念住乃至八
T0220_.05.0352b20: 聖道支空。若四念住乃至八聖道支遠離。
T0220_.05.0352b21: 若四念住乃至八聖道支無自性。若前際菩
T0220_.05.0352b22: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0352b23: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0352b24: 子。由此縁故我作是説。前際菩薩摩訶薩
T0220_.05.0352b25: 不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0352b26: 薩摩訶薩不可得
T0220_.05.0352b27: 舍利子。空解脱門無所有故前後中際菩薩
T0220_.05.0352b28: 摩訶薩不可得。無相無願解脱門無所有故
T0220_.05.0352b29: 前後中際菩薩摩訶薩不可得。空解脱門空
T0220_.05.0352c01: 故前後中際菩薩摩訶薩不可得。無相無願
T0220_.05.0352c02: 解脱門空故前後中際菩薩摩訶薩不可得。
T0220_.05.0352c03: 空解脱門遠離故前後中際菩薩摩訶薩不可
T0220_.05.0352c04: 得。無相無願解脱門遠離故前後中際菩薩
T0220_.05.0352c05: 摩訶薩不可得。空解脱門無自性故前後中
T0220_.05.0352c06: 際菩薩摩訶薩不可得。無相無願解脱門無
T0220_.05.0352c07: 自性故前後中際菩薩摩訶薩不可得。何以
T0220_.05.0352c08: 故。舍利子。空無相無願解脱門無所有空遠
T0220_.05.0352c09: 離無自性中。前後中際菩薩摩訶薩皆不可
T0220_.05.0352c10: 得故。舍利子。非空無相無願解脱門無所
T0220_.05.0352c11: 有有異。非空無相無願解脱門空有異。非
T0220_.05.0352c12: 空無相無願解脱門遠離有異。非空無相無
T0220_.05.0352c13: 願解脱門無自性有異。非前際菩薩摩訶薩
T0220_.05.0352c14: 有異。非後際菩薩摩訶薩有異。非中際菩
T0220_.05.0352c15: 薩摩訶薩有異。舍利子。若空無相無願解
T0220_.05.0352c16: 脱門無所有。若空無相無願解脱門空。若
T0220_.05.0352c17: 空無相無願解脱門遠離。若空無相無願解
T0220_.05.0352c18: 脱門無自性。若前際菩薩摩訶薩。若後際
T0220_.05.0352c19: 菩薩摩訶薩。若中際菩薩摩訶薩。如是一
T0220_.05.0352c20: 切法無二無二分。舍利子。由此縁故我作
T0220_.05.0352c21: 是説。前際菩薩摩訶薩不可得。後際菩薩摩
T0220_.05.0352c22: 訶薩不可得。中際菩薩摩訶薩不可得
T0220_.05.0352c23: 舍利子。五眼無所有故前後中際菩薩摩訶
T0220_.05.0352c24: 薩不可得。六神通無所有故前後中際菩薩
T0220_.05.0352c25: 摩訶薩不可得。五眼空故前後中際菩薩摩
T0220_.05.0352c26: 訶薩不可得。六神通空故前後中際菩薩摩
T0220_.05.0352c27: 訶薩不可得。五眼遠離故前後中際菩薩摩
T0220_.05.0352c28: 訶薩不可得。六神通遠離故前後中際菩薩
T0220_.05.0353a01: 摩訶薩不可得。五眼無自性故前後中際菩
T0220_.05.0353a02: 薩摩訶薩不可得。六神通無自性故前後中
T0220_.05.0353a03: 際菩薩摩訶薩不可得。何以故。舍利子。五
T0220_.05.0353a04: 眼六神通無所有空遠離無自性中。前後中
T0220_.05.0353a05: 際菩薩摩訶薩皆不可得故。舍利子。非五
T0220_.05.0353a06: 眼六神通無所有有異。非五眼六神通空有
T0220_.05.0353a07: 異。非五眼六神通遠離有異。非五眼六神
T0220_.05.0353a08: 通無自性有異。非前際菩薩摩訶薩有異。
T0220_.05.0353a09: 非後際菩薩摩訶薩有異。非中際菩薩摩訶
T0220_.05.0353a10: 薩有異。舍利子。若五眼六神通無所有。若
T0220_.05.0353a11: 五眼六神通空。若五眼六神通遠離。若五
T0220_.05.0353a12: 眼六神通無自性。若前際菩薩摩訶薩。若
T0220_.05.0353a13: 後際菩薩摩訶薩。若中際菩薩摩訶薩。如
T0220_.05.0353a14: 是一切法無二無二分。舍利子。由此縁故
T0220_.05.0353a15: 我作是説。前際菩薩摩訶薩不可得。後際
T0220_.05.0353a16: 菩薩摩訶薩不可得。中際菩薩摩訶薩不可
T0220_.05.0353a17: 得
T0220_.05.0353a18: 舍利子。佛十力無所有故前後中際菩薩摩
T0220_.05.0353a19: 訶薩不可得。四無所畏四無礙解大慈大悲
T0220_.05.0353a20: 大喜大捨十八佛不共法一切智道相智一切
T0220_.05.0353a21: 相智無所有故前後中際菩薩摩訶薩不可
T0220_.05.0353a22: 得。佛十力空故前後中際菩薩摩訶薩不可
T0220_.05.0353a23: 得。四無所畏四無礙解大慈大悲大喜大捨
T0220_.05.0353a24: 十八佛不共法一切智道相智一切相智空
T0220_.05.0353a25: 故前後中際菩薩摩訶薩不可得。佛十力遠
T0220_.05.0353a26: 離故前後中際菩薩摩訶薩不可得。四無所
T0220_.05.0353a27: 畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0353a28: 共法一切智道相智一切相智遠離故前後
T0220_.05.0353a29: 中際菩薩摩訶薩不可得。佛十力無自性故
T0220_.05.0353b01: 前後中際菩薩摩訶薩不可得。四無所畏四
T0220_.05.0353b02: 無礙解大慈大悲大喜大捨十八佛不共法一
T0220_.05.0353b03: 切智道相智一切相智無自性故前後中際
T0220_.05.0353b04: 菩薩摩訶薩不可得。何以故。舍利子。佛十
T0220_.05.0353b05: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0353b06: 八佛不共法一切智道相智一切相智無所
T0220_.05.0353b07: 有空遠離無自性中。前後中際菩薩摩訶薩
T0220_.05.0353b08: 皆不可得故。舍利子。非佛十力乃至一切相
T0220_.05.0353b09: 智無所有有異。非佛十力乃至一切相智空
T0220_.05.0353b10: 有異。非佛十力乃至一切相智遠離有異。非
T0220_.05.0353b11: 佛十力乃至一切相智無自性有異。非前際
T0220_.05.0353b12: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0353b13: 非中際菩薩摩訶薩有異。舍利子。若佛十
T0220_.05.0353b14: 力乃至一切相智無所有。若佛十力乃至一
T0220_.05.0353b15: 切相智空。若佛十力乃至一切相智遠離。
T0220_.05.0353b16: 若佛十力乃至一切相智無自性。若前際菩
T0220_.05.0353b17: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0353b18: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0353b19: 子。由此縁故我作是説。前際菩薩摩訶薩不
T0220_.05.0353b20: 可得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0353b21: 訶薩不可得
T0220_.05.0353b22: 舍利子。無忘失法無所有故前後中際菩薩
T0220_.05.0353b23: 摩訶薩不可得。恒住捨性無所有故前後中
T0220_.05.0353b24: 際菩薩摩訶薩不可得。無忘失法空故前後
T0220_.05.0353b25: 中際菩薩摩訶薩不可得。恒住捨性空故前
T0220_.05.0353b26: 後中際菩薩摩訶薩不可得。無忘失法遠離
T0220_.05.0353b27: 故前後中際菩薩摩訶薩不可得。恒住捨性
T0220_.05.0353b28: 遠離故前後中際菩薩摩訶薩不可得。無忘
T0220_.05.0353b29: 失法無自性故前後中際菩薩摩訶薩不可
T0220_.05.0353c01: 得。恒住捨性無自性故前後中際菩薩摩訶
T0220_.05.0353c02: 薩不可得。何以故。舍利子。無忘失法恒住
T0220_.05.0353c03: 捨性無所有空遠離無自性中。前後中際菩
T0220_.05.0353c04: 薩摩訶薩皆不可得故。舍利子。非無忘失法
T0220_.05.0353c05: 恒住捨性無所有有異。非無忘失法恒住捨
T0220_.05.0353c06: 性空有異。非無忘失法恒住捨性遠離有異。
T0220_.05.0353c07: 非無忘失法恒住捨性無自性有異。非前際
T0220_.05.0353c08: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0353c09: 非中際菩薩摩訶薩有異。舍利子。若無忘失
T0220_.05.0353c10: 法恒住捨性無所有。若無忘失法恒住捨性
T0220_.05.0353c11: 空。若無忘失法恒住捨性遠離。若無忘失
T0220_.05.0353c12: 法恒住捨性無自性。若前際菩薩摩訶薩。若
T0220_.05.0353c13: 後際菩薩摩訶薩。若中際菩薩摩訶薩。如
T0220_.05.0353c14: 是一切法無二無二分。舍利子。由此縁故
T0220_.05.0353c15: 我作是説。前際菩薩摩訶薩不可得。後際
T0220_.05.0353c16: 菩薩摩訶薩不可得。中際菩薩摩訶薩不可
T0220_.05.0353c17: 得
T0220_.05.0353c18: 大般若波羅蜜多經卷第六十二
T0220_.05.0353c19:
T0220_.05.0353c20:
T0220_.05.0353c21:
T0220_.05.0353c22:大般若波羅蜜多經卷第六十三
T0220_.05.0353c23: ＊三藏法師玄奘奉 詔譯
T0220_.05.0353c24: 初分無所得品第十八之三
T0220_.05.0353c25: 舍利子。一切陀羅尼門無所有故前後中際
T0220_.05.0353c26: 菩薩摩訶薩不可得。一切三摩地門無所有
T0220_.05.0353c27: 故前後中際菩薩摩訶薩不可得。一切陀羅
T0220_.05.0353c28: 尼門空故前後中際菩薩摩訶薩不可得。一
T0220_.05.0353c29: 切三摩地門空故前後中際菩薩摩訶薩不可
T0220_.05.0348a02: 中際菩薩摩訶薩。如是一切法無二無二分。
T0220_.05.0348a03: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0348a04: 薩不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0348a05: 薩摩訶薩不可得。舍利子。色處無所有故
T0220_.05.0348a06: 前後中際菩薩摩訶薩不可得。聲香味觸法
T0220_.05.0348a07: 處無所有故前後中際菩薩摩訶薩不可得。
T0220_.05.0348a08: 色處空故前後中際菩薩摩訶薩不可得。聲
T0220_.05.0348a09: 香味觸法處空故前後中際菩薩摩訶薩不可
T0220_.05.0348a10: 得。色處遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348a11: 得。聲香味觸法處遠離故前後中際菩薩摩
T0220_.05.0348a12: 訶薩不可得。色處無自性故前後中際菩薩
T0220_.05.0348a13: 摩訶薩不可得。聲香味觸法處無自性故前
T0220_.05.0348a14: 後中際菩薩摩訶薩不可得。何以故。舍利
T0220_.05.0348a15: 子。色聲香味觸法處無所有空遠離無自性
T0220_.05.0348a16: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0348a17: 利子。非色聲香味觸法處無所有有異。非
T0220_.05.0348a18: 色聲香味觸法處空有異。非色聲香味觸法
T0220_.05.0348a19: 處遠離有異。非色聲香味觸法處無自性有
T0220_.05.0348a20: 異。非前際菩薩摩訶薩有異。非後際菩薩
T0220_.05.0348a21: 摩訶薩有異。非中際菩薩摩訶薩有異。舍利
T0220_.05.0348a22: 子。若色聲香味觸法處無所有。若色聲香
T0220_.05.0348a23: 味觸法處空。若色聲香味觸法處遠離。若
T0220_.05.0348a24: 色聲香味觸法處無自性。若前際菩薩摩訶
T0220_.05.0348a25: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0348a26: 薩。如是一切法無二無二分。舍利子。由
T0220_.05.0348a27: 此縁故我作是説。前際菩薩摩訶薩不可得。
T0220_.05.0348a28: 後際菩薩摩訶薩不可得。中際菩薩摩訶薩
T0220_.05.0348a29: 不可得。舍利子。眼界無所有故前後中際
T0220_.05.0348b01: 菩薩摩訶薩不可得。色界眼識界及眼觸眼
T0220_.05.0348b02: 觸爲縁所生諸受無所有故前後中際菩薩
T0220_.05.0348b03: 摩訶薩不可得。眼界空故前後中際菩薩摩
T0220_.05.0348b04: 訶薩不可得。色界眼識界及眼觸眼觸爲縁
T0220_.05.0348b05: 所生諸受空故前後中際菩薩摩訶薩不可
T0220_.05.0348b06: 得。眼界遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348b07: 得。色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0348b08: 遠離故前後中際菩薩摩訶薩不可得。眼
T0220_.05.0348b09: 界無自性故前後中際菩薩摩訶薩不可得。
T0220_.05.0348b10: 色界眼識界及眼觸眼觸爲縁所生諸受無自
T0220_.05.0348b11: 性故前後中際菩薩摩訶薩不可得。何以故。
T0220_.05.0348b12: 舍利子。眼界色界眼識界及眼觸眼觸爲縁
T0220_.05.0348b13: 所生諸受無所有空遠離無自性中。前後中
T0220_.05.0348b14: 際菩薩摩訶薩皆不可得故。舍利子。非眼
T0220_.05.0348b15: 界乃至眼觸爲縁所生諸受無所有有異。非
T0220_.05.0348b16: 眼界乃至眼觸爲縁所生諸受空有異。非
T0220_.05.0348b17: 眼界乃至眼觸爲縁所生諸受遠離有異。非
T0220_.05.0348b18: 眼界乃至眼觸爲縁所生諸受無自性有異。
T0220_.05.0348b19: 非前際菩薩摩訶薩有異。非後際菩薩摩訶
T0220_.05.0348b20: 薩有異。非中際菩薩摩訶薩有異。舍利子。
T0220_.05.0348b21: 若眼界乃至眼觸爲縁所生諸受無所有。若
T0220_.05.0348b22: 眼界乃至眼觸爲縁所生諸受空。若眼界乃
T0220_.05.0348b23: 至眼觸爲縁所生諸受遠離。若眼界乃至眼
T0220_.05.0348b24: 觸爲縁所生諸受無自性。若前際菩薩摩訶
T0220_.05.0348b25: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0348b26: 薩。如是一切法無二無二分。舍利子。由此
T0220_.05.0348b27: 縁故我作是説。前際菩薩摩訶薩不可得。
T0220_.05.0348b28: 後際菩薩摩訶薩不可得。中際菩薩摩訶薩
T0220_.05.0348b29: 不可得
T0220_.05.0348c01: 大般若波羅蜜多經卷第六十一
T0220_.05.0348c02:
T0220_.05.0348c03:
T0220_.05.0348c04:
T0220_.05.0348c05:
T0220_.05.0348c06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0348c07: 初分無所得品第十八之二
T0220_.05.0348c08: 舍利子。耳界無所有不可得故前後中際菩
T0220_.05.0348c09: 薩摩訶薩不可得。聲界耳識界及耳觸耳
T0220_.05.0348c10: 觸爲縁所生諸受無所有故前後中際菩薩
T0220_.05.0348c11: 摩訶薩不可得。耳界空故前後中際菩薩摩
T0220_.05.0348c12: 訶薩不可得。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0348c13: 所生諸受空故前後中際菩薩摩訶薩不可
T0220_.05.0348c14: 得。耳界遠離故前後中際菩薩摩訶薩不可
T0220_.05.0348c15: 得。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0348c16: 遠離故前後中際菩薩摩訶薩不可得。耳界
T0220_.05.0348c17: 無自性故前後中際菩薩摩訶薩不可得。聲
T0220_.05.0348c18: 界耳識界及耳觸耳觸爲縁所生諸受無自
T0220_.05.0348c19: 性故前後中際菩薩摩訶薩不可得。何以故。
T0220_.05.0348c20: 舍利子。耳界聲界耳識界及耳觸耳觸爲縁
T0220_.05.0348c21: 所生諸受無所有空遠離無自性中。前後中
T0220_.05.0348c22: 際菩薩摩訶薩皆不可得故。舍利子。非耳
T0220_.05.0348c23: 界乃至耳觸爲縁所生諸受無所有有異。非
T0220_.05.0348c24: 耳界乃至耳觸爲縁所生諸受空有異。非耳
T0220_.05.0348c25: 界乃至耳觸爲縁所生諸受遠離有異。非耳
T0220_.05.0348c26: 界乃至耳觸爲縁所生諸受無自性有異。非
T0220_.05.0348c27: 前際菩薩摩訶薩有異。非後際菩薩摩訶薩
T0220_.05.0348c28: 有異。非中際菩薩摩訶薩有異。舍利子。若
T0220_.05.0348c29: 耳界乃至耳觸爲縁所生諸受無所有。若耳
T0220_.05.0349a01: 界乃至耳觸爲縁所生諸受空。若耳界乃至
T0220_.05.0349a02: 耳觸爲縁所生諸受遠離。若耳界乃至耳觸
T0220_.05.0349a03: 爲縁所生諸受無自性。若前際菩薩摩訶薩。
T0220_.05.0349a04: 若後際菩薩摩訶薩。若中際菩薩摩訶薩。
T0220_.05.0349a05: 如是一切法無二無二分。舍利子。由此縁
T0220_.05.0349a06: 故我作是説。前際菩薩摩訶薩不可得。後
T0220_.05.0349a07: 際菩薩摩訶薩不可得。中際菩薩摩訶薩不
T0220_.05.0349a08: 可得。舍利子。鼻界無所有故。前後中際菩
T0220_.05.0349a09: 薩摩訶薩不可得。香界鼻識界及鼻觸鼻觸
T0220_.05.0349a10: 爲縁所生諸受無所有故前後中際菩薩摩訶
T0220_.05.0349a11: 薩不可得。鼻界空故前後中際菩薩摩訶薩
T0220_.05.0349a12: 不可得。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0349a13: 諸受空故前後中際菩薩摩訶薩不可得。鼻
T0220_.05.0349a14: 界遠離故前後中際菩薩摩訶薩不可得。香
T0220_.05.0349a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受遠離故
T0220_.05.0349a16: 前後中際菩薩摩訶薩不可得。鼻界無自性
T0220_.05.0349a17: 故前後中際菩薩摩訶薩不可得。香界鼻識
T0220_.05.0349a18: 界及鼻觸鼻觸爲縁所生諸受無自性故前
T0220_.05.0349a19: 後中際菩薩摩訶薩不可得。何以故。舍利
T0220_.05.0349a20: 子。鼻界香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0349a21: 諸受無所有空遠離無自性中。前後中際
T0220_.05.0349a22: 菩薩摩訶薩皆不可得故。舍利子。非鼻界
T0220_.05.0349a23: 乃至鼻觸爲縁所生諸受無所有有異。非鼻
T0220_.05.0349a24: 界乃至鼻觸爲縁所生諸受空有異。非鼻界
T0220_.05.0349a25: 乃至鼻觸爲縁所生諸受遠離有異。非鼻界
T0220_.05.0349a26: 乃至鼻觸爲縁所生諸受無自性有異。非前
T0220_.05.0349a27: 際菩薩摩訶薩有異。非後際菩薩摩訶薩有
T0220_.05.0349a28: 異。非中際菩薩摩訶薩有異。舍利子。若鼻
T0220_.05.0349a29: 界乃至鼻觸爲縁所生諸受無所有若鼻界乃
T0220_.05.0349b01: 至鼻觸爲縁所生諸受空。若鼻界乃至鼻觸
T0220_.05.0349b02: 爲縁所生諸受遠離。若鼻界乃至鼻觸爲縁
T0220_.05.0349b03: 所生諸受無自性。若前際菩薩摩訶薩。若後
T0220_.05.0349b04: 際菩薩摩訶薩。若中際菩薩摩訶薩。如是
T0220_.05.0349b05: 一切法無二無二分
T0220_.05.0349b06: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0349b07: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0349b08: 菩薩摩訶薩不可得。舍利子。舌界無所有
T0220_.05.0349b09: 故前後中際菩薩摩訶薩不可得。味界舌識
T0220_.05.0349b10: 界及舌觸舌觸爲縁所生諸受無所有故前後
T0220_.05.0349b11: 中際菩薩摩訶薩不可得。舌界空故前後中
T0220_.05.0349b12: 際菩薩摩訶薩不可得。味界舌識界及舌觸
T0220_.05.0349b13: 舌觸爲縁所生諸受空故前後中際菩薩摩
T0220_.05.0349b14: 訶薩不可得。舌界遠離故前後中際菩薩摩
T0220_.05.0349b15: 訶薩不可得。味界舌識界及舌觸舌觸爲縁
T0220_.05.0349b16: 所生諸受遠離故前後中際菩薩摩訶薩不可
T0220_.05.0349b17: 得。舌界無自性故前後中際菩薩摩訶薩不
T0220_.05.0349b18: 可得。味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0349b19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0349b20: 得。何以故。舍利子。舌界味界舌識界及舌
T0220_.05.0349b21: 觸舌觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0349b22: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0349b23: 利子。非舌界乃至舌觸舌觸爲縁所生諸受
T0220_.05.0349b24: 無所有有異。非舌界乃至舌觸爲縁所生諸
T0220_.05.0349b25: 受空有異。非舌界乃至舌觸爲縁所生諸受
T0220_.05.0349b26: 遠離有異。非舌界乃至舌觸爲縁所生諸受
T0220_.05.0349b27: 無自性有異。非前際菩薩摩訶薩有異。非
T0220_.05.0349b28: 後際菩薩摩訶薩有異。非中際菩薩摩訶薩
T0220_.05.0349b29: 有界。舍利子。若舌界乃至舌觸爲縁所生
T0220_.05.0349c01: 諸受無所有。若舌界乃至舌觸爲縁所生諸
T0220_.05.0349c02: 受空。若舌界乃至舌觸爲縁所生諸受遠離。
T0220_.05.0349c03: 若舌界乃至舌觸爲縁所生諸受無自性。若
T0220_.05.0349c04: 前際菩薩摩訶薩。若後際菩薩摩訶薩。若
T0220_.05.0349c05: 中際菩薩摩訶薩。如是一切法無二無二分。
T0220_.05.0349c06: 舍利子。由此縁故我作是説。前際菩薩摩
T0220_.05.0349c07: 訶薩不可得。後際菩薩摩訶薩不可得。中
T0220_.05.0349c08: 際菩薩摩訶薩不可得。舍利子。身界無所
T0220_.05.0349c09: 有故前後中際菩薩摩訶薩不可得。觸界身
T0220_.05.0349c10: 識界及身觸身觸爲縁所生諸受無所有故前
T0220_.05.0349c11: 後中際菩薩摩訶薩不可得。身界空故前後
T0220_.05.0349c12: 中際菩薩摩訶薩不可得。觸界身識界及身
T0220_.05.0349c13: 觸身觸爲縁所生諸受空故前後中際菩薩摩
T0220_.05.0349c14: 訶薩不可得。身界遠離故前後中際菩薩摩
T0220_.05.0349c15: 訶薩不可得。觸界身識界及身觸身觸爲縁
T0220_.05.0349c16: 所生諸受遠離故前後中際菩薩摩訶薩不
T0220_.05.0349c17: 可得。身界無自性故前後中際菩薩摩訶薩
T0220_.05.0349c18: 不可得。觸界身識界及身觸身觸爲縁所生
T0220_.05.0349c19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0349c20: 得。何以故。舍利子。身界觸界身識界及身
T0220_.05.0349c21: 觸身觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0349c22: 中。前後中際菩薩摩訶薩皆不可得故。舍
T0220_.05.0349c23: 利子。非身界乃至身觸爲縁所生諸受無所
T0220_.05.0349c24: 有有異。非身界乃至身觸爲縁所生諸受空
T0220_.05.0349c25: 有異。非身界乃至身觸爲縁所生諸受遠離
T0220_.05.0349c26: 有異。非身界乃至身觸爲縁所生諸受無自
T0220_.05.0349c27: 性有異。非前際菩薩摩訶薩有異。非後際
T0220_.05.0349c28: 菩薩摩訶薩有異。非中際菩薩摩訶薩有異。
T0220_.05.0349c29: 舍利子。若身界乃至身觸爲縁所生諸受無
T0220_.05.0350a01: 所有。若身界乃至身觸爲縁所生諸受空。
T0220_.05.0350a02: 若身界乃至身觸爲縁所生諸受遠離。若身
T0220_.05.0350a03: 界乃至身觸爲縁所生諸受無自性。若前際
T0220_.05.0350a04: 菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0350a05: 菩薩摩訶薩。如是一切法無二無二分。舍
T0220_.05.0350a06: 利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0350a07: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0350a08: 菩薩摩訶薩不可得。舍利子。意界無所有
T0220_.05.0350a09: 故前後中際菩薩摩訶薩不可得。法界意識
T0220_.05.0350a10: 界及意觸意觸爲縁所生諸受無所有故前
T0220_.05.0350a11: 後中際菩薩摩訶薩不可得。意界空故前後
T0220_.05.0350a12: 中際菩薩摩訶薩不可得。法界意識界及意
T0220_.05.0350a13: 觸意觸爲縁所生諸受空故前後中際菩薩
T0220_.05.0350a14: 摩訶薩不可得。意界遠離故前後中際菩薩
T0220_.05.0350a15: 摩訶薩不可得。法界意識界及意觸意觸爲
T0220_.05.0350a16: 縁所生諸受遠離故前後中際菩薩摩訶薩不
T0220_.05.0350a17: 可得。意界無自性故前後中際菩薩摩訶薩
T0220_.05.0350a18: 不可得。法界意識界及意觸意觸爲縁所生
T0220_.05.0350a19: 諸受無自性故前後中際菩薩摩訶薩不可
T0220_.05.0350a20: 得。何以故。舍利子。意界法界意識界及意
T0220_.05.0350a21: 觸意觸爲縁所生諸受無所有空遠離無自性
T0220_.05.0350a22: 中前後中際菩薩摩訶薩皆不可得故。舍利
T0220_.05.0350a23: 子。非意界乃至意觸爲縁所生諸受無所有
T0220_.05.0350a24: 有異。非意界乃至意觸爲縁所生諸受空有
T0220_.05.0350a25: 異。非意界乃至意觸爲縁所生諸受遠離有
T0220_.05.0350a26: 異。非意界乃至意觸爲縁所生諸受無自
T0220_.05.0350a27: 性有異。非前際菩薩摩訶薩有異。非後際
T0220_.05.0350a28: 菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0350a29: 異。舍利子。若意界乃至意觸爲縁所生諸
T0220_.05.0350b01: 受無所有。若意界乃至意觸爲縁所生諸受
T0220_.05.0350b02: 空。若意界乃至意觸爲縁所生諸受遠離。若
T0220_.05.0350b03: 意界乃至意觸爲縁所生諸受無自性。若前
T0220_.05.0350b04: 際菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0350b05: 菩薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0350b06: 子。由此縁故我作是説。前際菩薩摩訶薩不
T0220_.05.0350b07: 可得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0350b08: 訶薩不可得
T0220_.05.0350b09: 舍利子。地界無所有故前後中際菩薩摩訶
T0220_.05.0350b10: 薩不可得。水火風空識界無所有故前後中
T0220_.05.0350b11: 際菩薩摩訶薩不可得。地界空故前後中際
T0220_.05.0350b12: 菩薩摩訶薩不可得。水火風空識界空故前
T0220_.05.0350b13: 後中際菩薩摩訶薩不可得。地界遠離故前
T0220_.05.0350b14: 後中際菩薩摩訶薩不可得。水火風空識界
T0220_.05.0350b15: 遠離故前後中際菩薩摩訶薩不可得。地界
T0220_.05.0350b16: 無自性故前後中際菩薩摩訶薩不可得。水
T0220_.05.0350b17: 火風空識界無自性故前後中際菩薩摩訶
T0220_.05.0350b18: 薩不可得。何以故。舍利子。地水火風空識
T0220_.05.0350b19: 界無所有空遠離無自性中。前後中際菩薩
T0220_.05.0350b20: 摩訶薩皆不可得故。舍利子。非地水火風
T0220_.05.0350b21: 空識界無所有有異。非地水火風空識界空
T0220_.05.0350b22: 有異。非地水火風空識界遠離有異。非地
T0220_.05.0350b23: 水火風空識界無自性有異。非前際菩薩摩
T0220_.05.0350b24: 訶薩有異。非後際菩薩摩訶薩有異。非中
T0220_.05.0350b25: 際菩薩摩訶薩有異。舍利子。若地水火風
T0220_.05.0350b26: 空識界無所有。若地水火風空識界空。若
T0220_.05.0350b27: 地水火風空識界遠離。若地水火風空識界
T0220_.05.0350b28: 無自性。若前際菩薩摩訶薩。若後際菩薩
T0220_.05.0350b29: 摩訶薩。若中際菩薩摩訶薩。如是一切法
T0220_.05.0350c01: 無二無二分。舍利子。由此縁故我作是説。前
T0220_.05.0350c02: 際菩薩摩訶薩不可得。後際菩薩摩訶薩不
T0220_.05.0350c03: 可得。中際菩薩摩訶薩不可得
T0220_.05.0350c04: 舍利子。苦聖諦無所有故前後中際菩薩摩
T0220_.05.0350c05: 訶薩不可得。集滅道聖諦無所有故前後中
T0220_.05.0350c06: 際菩薩摩訶薩不可得。苦聖諦空故前後中
T0220_.05.0350c07: 際菩薩摩訶薩不可得。集滅道聖諦空故前
T0220_.05.0350c08: 後中際菩薩摩訶薩不可得。苦聖諦遠離故
T0220_.05.0350c09: 前後中際菩薩摩訶薩不可得。集滅道聖諦
T0220_.05.0350c10: 遠離故前後中際菩薩摩訶薩不可得。苦
T0220_.05.0350c11: 聖諦無自性故前後中際菩薩摩訶薩不可
T0220_.05.0350c12: 得。集滅道聖諦無自性故前後中際菩薩摩
T0220_.05.0350c13: 訶薩不可得。何以故。舍利子。苦集滅道聖
T0220_.05.0350c14: 諦無所有空遠離無自性中。前後中際菩薩
T0220_.05.0350c15: 摩訶薩皆不可得故。舍利子。非苦集滅道
T0220_.05.0350c16: 聖諦無所有有異。非苦集滅道聖諦空有異。
T0220_.05.0350c17: 非苦集滅道聖諦遠離有異。非苦集滅道聖
T0220_.05.0350c18: 諦無自性有異。非前際菩薩摩訶薩有異。非
T0220_.05.0350c19: 後際菩薩摩訶薩有異。非中際菩薩摩訶薩
T0220_.05.0350c20: 有異。舍利子。若苦集滅道聖諦無所有。
T0220_.05.0350c21: 若苦集滅道聖諦空。若苦集滅道聖諦遠離。
T0220_.05.0350c22: 若苦集滅道聖諦無自性。若前際菩薩摩訶
T0220_.05.0350c23: 薩。若後際菩薩摩訶薩。若中際菩薩摩訶
T0220_.05.0350c24: 薩。如是一切法無二無二分。舍利子。由此
T0220_.05.0350c25: 縁故我作是説。前際菩薩摩訶薩不可得。後
T0220_.05.0350c26: 際菩薩摩訶薩不可得。中際菩薩摩訶薩不
T0220_.05.0350c27: 可得
T0220_.05.0350c28: 舍利子。無明無所有故前後中際菩薩摩訶
T0220_.05.0350c29: 薩不可得。行識名色六處觸受愛取有生老
T0220_.05.0351a01: 死愁歎苦憂惱無所有故前後中際菩薩摩訶
T0220_.05.0351a02: 薩不可得。無明空故前後中際菩薩摩訶薩
T0220_.05.0351a03: 不可得。行識名色六處觸受愛取有生老死
T0220_.05.0351a04: 愁歎苦憂惱空故前後中際菩薩摩訶薩不可
T0220_.05.0351a05: 得。無明遠離故前後中際菩薩摩訶薩不可
T0220_.05.0351a06: 得。行識名色六處觸受愛取有生老死愁歎
T0220_.05.0351a07: 苦憂惱遠離故前後中際菩薩摩訶薩不可
T0220_.05.0351a08: 得。無明無自性故前後中際菩薩摩訶薩不
T0220_.05.0351a09: 可得。行識名色六處觸受愛取有生老死愁
T0220_.05.0351a10: 歎苦憂惱無自性故前後中際菩薩摩訶薩
T0220_.05.0351a11: 不可得。何以故。舍利子。無明行識名色六
T0220_.05.0351a12: 處觸受愛取有生老死愁歎苦憂惱無所有空
T0220_.05.0351a13: 遠離無自性中。前後中際菩薩摩訶薩皆不
T0220_.05.0351a14: 可得故。舍利子。非無明乃至老死愁歎苦
T0220_.05.0351a15: 憂惱無所有有異。非無明乃至老死愁歎苦
T0220_.05.0351a16: 憂惱空有異。非無明乃至老死愁歎苦憂惱
T0220_.05.0351a17: 遠離有異。非無明乃至老死愁歎苦憂惱無
T0220_.05.0351a18: 自性有異。非前際菩薩摩訶薩有異。非後
T0220_.05.0351a19: 際菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0351a20: 異。舍利子。若無明乃至老死愁歎苦憂惱
T0220_.05.0351a21: 無所有。若無明乃至老死愁歎苦憂惱空。
T0220_.05.0351a22: 若無明乃至老死愁歎苦憂惱遠離。若無明
T0220_.05.0351a23: 乃至老死愁歎苦憂惱無自性。若前際菩薩
T0220_.05.0351a24: 摩訶薩。若後際菩薩摩訶薩。若中際菩薩
T0220_.05.0351a25: 摩訶薩。如是一切法無二無二分。舍利子。
T0220_.05.0351a26: 由此縁故我作是説。前際菩薩摩訶薩不可
T0220_.05.0351a27: 得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0351a28: 訶薩不可得。舍利子。布施波羅蜜多無所
T0220_.05.0351a29: 有故前後中際菩薩摩訶薩不可得。淨戒安
T0220_.05.0351b01: 忍精進靜慮般若波羅蜜多無所有故前後
T0220_.05.0351b02: 中際菩薩摩訶薩不可得。布施波羅蜜多空
T0220_.05.0351b03: 故前後中際菩薩摩訶薩不可得。淨戒安忍
T0220_.05.0351b04: 精進靜慮般若波羅蜜多空故前後中際菩薩
T0220_.05.0351b05: 摩訶薩不可得。布施波羅蜜多遠離故前後
T0220_.05.0351b06: 中際菩薩摩訶薩不可得。淨戒安忍精進靜
T0220_.05.0351b07: 慮般若波羅蜜多遠離故前後中際菩薩摩訶
T0220_.05.0351b08: 薩不可得。布施波羅蜜多無自性故前後中
T0220_.05.0351b09: 際菩薩摩訶薩不可得。淨戒安忍精進靜慮
T0220_.05.0351b10: 般若波羅蜜多無自性故前後中際菩薩摩
T0220_.05.0351b11: 訶薩不可得。何以故。舍利子。布施淨戒安
T0220_.05.0351b12: 忍精進靜慮般若波羅蜜多無所有空遠離無
T0220_.05.0351b13: 自性中。前後中際菩薩摩訶薩皆不可得
T0220_.05.0351b14: 故。舍利子。非布施淨戒安忍精進靜慮般
T0220_.05.0351b15: 若波羅蜜多無所有有異。非布施淨戒安忍
T0220_.05.0351b16: 精進靜慮般若波羅蜜多空有異。非布施淨
T0220_.05.0351b17: 戒安忍精進靜慮般若波羅蜜多遠離有異。
T0220_.05.0351b18: 非布施淨戒安忍精進靜慮般若波羅蜜多無
T0220_.05.0351b19: 自性有異。非前際菩薩摩訶薩有異。非後
T0220_.05.0351b20: 際菩薩摩訶薩有異。非中際菩薩摩訶薩有
T0220_.05.0351b21: 異。舍利子。若布施淨戒安忍精進靜慮般
T0220_.05.0351b22: 若波羅蜜多無所有。若布施淨戒安忍精進
T0220_.05.0351b23: 靜慮般若波羅蜜多空。若布施淨戒安忍精
T0220_.05.0351b24: 進靜慮般若波羅蜜多遠離。若布施淨戒安
T0220_.05.0351b25: 忍精進靜慮般若波羅蜜多無自性。若前際
T0220_.05.0351b26: 菩薩摩訶薩。若後際菩薩摩訶薩。若中際
T0220_.05.0351b27: 菩薩摩訶薩。如是一切法無二無二分。舍
T0220_.05.0351b28: 利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0351b29: 薩不可得。後際菩薩摩訶薩不可得。中際
T0220_.05.0351c01: 菩薩摩訶薩不可得。舍利子。四靜慮無所
T0220_.05.0351c02: 有故。前後中際菩薩摩訶薩不可得。四無
T0220_.05.0351c03: 量四無色定無所有故。前後中際菩薩摩訶
T0220_.05.0351c04: 薩不可得。四靜慮空故前後中際菩薩摩訶
T0220_.05.0351c05: 薩不可得。四無量四無色定空故前後中際
T0220_.05.0351c06: 菩薩摩訶薩不可得。四靜慮遠離故前後中
T0220_.05.0351c07: 際菩薩摩訶薩不可得。四無量四無色定遠
T0220_.05.0351c08: 離故前後中際菩薩摩訶薩不可得。四靜慮
T0220_.05.0351c09: 無自性故前後中際菩薩摩訶薩不可得。四
T0220_.05.0351c10: 無量四無色定無自性故前後中際菩薩摩訶
T0220_.05.0351c11: 薩不可得。何以故。舍利子。四靜慮四無量
T0220_.05.0351c12: 四無色定無所有空遠離無自性中。前後中
T0220_.05.0351c13: 際菩薩摩訶薩皆不可得故。舍利子。非四
T0220_.05.0351c14: 靜慮四無量四無色定無所有有異。非四靜
T0220_.05.0351c15: 慮四無量四無色定空有異。非四靜慮四無
T0220_.05.0351c16: 量四無色定遠離有異。非四靜慮四無量四
T0220_.05.0351c17: 無色定無自性有異。非前際菩薩摩訶薩
T0220_.05.0351c18: 有異。非後際菩薩摩訶薩有異。非中際菩
T0220_.05.0351c19: 薩摩訶薩有異。舍利子。若四靜慮四無量
T0220_.05.0351c20: 四無色定無所有。若四靜慮四無量四無色
T0220_.05.0351c21: 定空。若四靜慮四無量四無色定遠離。若
T0220_.05.0351c22: 四靜慮四無量四無色定無自性。若前際菩
T0220_.05.0351c23: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0351c24: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0351c25: 子。由此縁故我作是説。前際菩薩摩訶薩
T0220_.05.0351c26: 不可得。後際菩薩摩訶薩不可得。中際菩薩
T0220_.05.0351c27: 摩訶薩不可得
T0220_.05.0351c28: 舍利子。八解脱無所有故前後中際菩薩摩
T0220_.05.0351c29: 訶薩不可得。八勝處九次第定十遍處無所
T0220_.05.0352a01: 有故前後中際菩薩摩訶薩不可得。八解脱
T0220_.05.0352a02: 空故前後中際菩薩摩訶薩不可得。八勝處九
T0220_.05.0352a03: 次第定十遍處空故前後中際菩薩摩訶薩不
T0220_.05.0352a04: 可得。八解脱遠離故前後中際菩薩摩訶薩
T0220_.05.0352a05: 不可得。八勝處九次第定十遍處遠離故前
T0220_.05.0352a06: 後中際菩薩摩訶薩不可得。八解脱無自性
T0220_.05.0352a07: 故前後中際菩薩摩訶薩不可得。八勝處九
T0220_.05.0352a08: 次第定十遍處無自性故前後中際菩薩摩訶
T0220_.05.0352a09: 薩不可得。何以故。舍利子。八解脱八勝處九
T0220_.05.0352a10: 次第定十遍處無所有空遠離無自性中。前
T0220_.05.0352a11: 後中際菩薩摩訶薩皆不可得故。舍利子。非
T0220_.05.0352a12: 八解脱八勝處九次第定十遍處無所有有異。
T0220_.05.0352a13: 非八解脱八勝處九次第定十遍處空有異。非
T0220_.05.0352a14: 八解脱八勝處九次第定十遍處遠離有異。
T0220_.05.0352a15: 非八解脱八勝處九次第定十遍處無自性有
T0220_.05.0352a16: 異。非前際菩薩摩訶薩有異。非後際菩薩
T0220_.05.0352a17: 摩訶薩有異。非中際菩薩摩訶薩有異。舍
T0220_.05.0352a18: 利子。若八解脱八勝處九次第定十遍處無
T0220_.05.0352a19: 所有。若八解脱八勝處九次第定十遍處空。
T0220_.05.0352a20: 若八解脱八勝處九次第定十遍處遠離。若
T0220_.05.0352a21: 八解脱八勝處九次第定十遍處無自性。若
T0220_.05.0352a22: 前際菩薩摩訶薩。若後際菩薩摩訶薩。若
T0220_.05.0352a23: 中際菩薩摩訶薩。如是一切法無二無二分
T0220_.05.0352a24: 舍利子。由此縁故我作是説。前際菩薩摩訶
T0220_.05.0352a25: 薩不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0352a26: 薩摩訶薩不可得
T0220_.05.0352a27: 舍利子。四念住無所有故前後中際菩薩摩
T0220_.05.0352a28: 訶薩不可得。四正斷四神足五根五力七等
T0220_.05.0352a29: 覺支八聖道支無所有故前後中際菩薩摩訶
T0220_.05.0352b01: 薩不可得。四念住空故前後中際菩薩摩訶
T0220_.05.0352b02: 薩不可得。四正斷四神足五根五力七等覺
T0220_.05.0352b03: 支八聖道支空故前後中際菩薩摩訶薩不可
T0220_.05.0352b04: 得。四念住遠離故前後中際菩薩摩訶薩不
T0220_.05.0352b05: 可得。四正斷四神足五根五力七等覺支八
T0220_.05.0352b06: 聖道支遠離故前後中際菩薩摩訶薩不可
T0220_.05.0352b07: 得。四念住無自性故前後中際菩薩摩訶薩
T0220_.05.0352b08: 不可得。四正斷四神足五根五力七等覺支
T0220_.05.0352b09: 八聖道支無自性故前後中際菩薩摩訶薩不
T0220_.05.0352b10: 可得。何以故。舍利子。四念住四正斷四神
T0220_.05.0352b11: 足五根五力七等覺支八聖道支無所有空
T0220_.05.0352b12: 遠離無自性中。前後中際菩薩摩訶薩皆不
T0220_.05.0352b13: 可得故。舍利子。非四念住乃至八聖道支
T0220_.05.0352b14: 無所有有異。非四念住乃至八聖道支空有
T0220_.05.0352b15: 異。非四念住乃至八聖道支遠離有異。非
T0220_.05.0352b16: 四念住乃至八聖道支無自性有異。非前際
T0220_.05.0352b17: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0352b18: 非中際菩薩摩訶薩有異。舍利子。若四念
T0220_.05.0352b19: 住乃至八聖道支無所有。若四念住乃至八
T0220_.05.0352b20: 聖道支空。若四念住乃至八聖道支遠離。
T0220_.05.0352b21: 若四念住乃至八聖道支無自性。若前際菩
T0220_.05.0352b22: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0352b23: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0352b24: 子。由此縁故我作是説。前際菩薩摩訶薩
T0220_.05.0352b25: 不可得。後際菩薩摩訶薩不可得。中際菩
T0220_.05.0352b26: 薩摩訶薩不可得
T0220_.05.0352b27: 舍利子。空解脱門無所有故前後中際菩薩
T0220_.05.0352b28: 摩訶薩不可得。無相無願解脱門無所有故
T0220_.05.0352b29: 前後中際菩薩摩訶薩不可得。空解脱門空
T0220_.05.0352c01: 故前後中際菩薩摩訶薩不可得。無相無願
T0220_.05.0352c02: 解脱門空故前後中際菩薩摩訶薩不可得。
T0220_.05.0352c03: 空解脱門遠離故前後中際菩薩摩訶薩不可
T0220_.05.0352c04: 得。無相無願解脱門遠離故前後中際菩薩
T0220_.05.0352c05: 摩訶薩不可得。空解脱門無自性故前後中
T0220_.05.0352c06: 際菩薩摩訶薩不可得。無相無願解脱門無
T0220_.05.0352c07: 自性故前後中際菩薩摩訶薩不可得。何以
T0220_.05.0352c08: 故。舍利子。空無相無願解脱門無所有空遠
T0220_.05.0352c09: 離無自性中。前後中際菩薩摩訶薩皆不可
T0220_.05.0352c10: 得故。舍利子。非空無相無願解脱門無所
T0220_.05.0352c11: 有有異。非空無相無願解脱門空有異。非
T0220_.05.0352c12: 空無相無願解脱門遠離有異。非空無相無
T0220_.05.0352c13: 願解脱門無自性有異。非前際菩薩摩訶薩
T0220_.05.0352c14: 有異。非後際菩薩摩訶薩有異。非中際菩
T0220_.05.0352c15: 薩摩訶薩有異。舍利子。若空無相無願解
T0220_.05.0352c16: 脱門無所有。若空無相無願解脱門空。若
T0220_.05.0352c17: 空無相無願解脱門遠離。若空無相無願解
T0220_.05.0352c18: 脱門無自性。若前際菩薩摩訶薩。若後際
T0220_.05.0352c19: 菩薩摩訶薩。若中際菩薩摩訶薩。如是一
T0220_.05.0352c20: 切法無二無二分。舍利子。由此縁故我作
T0220_.05.0352c21: 是説。前際菩薩摩訶薩不可得。後際菩薩摩
T0220_.05.0352c22: 訶薩不可得。中際菩薩摩訶薩不可得
T0220_.05.0352c23: 舍利子。五眼無所有故前後中際菩薩摩訶
T0220_.05.0352c24: 薩不可得。六神通無所有故前後中際菩薩
T0220_.05.0352c25: 摩訶薩不可得。五眼空故前後中際菩薩摩
T0220_.05.0352c26: 訶薩不可得。六神通空故前後中際菩薩摩
T0220_.05.0352c27: 訶薩不可得。五眼遠離故前後中際菩薩摩
T0220_.05.0352c28: 訶薩不可得。六神通遠離故前後中際菩薩
T0220_.05.0353a01: 摩訶薩不可得。五眼無自性故前後中際菩
T0220_.05.0353a02: 薩摩訶薩不可得。六神通無自性故前後中
T0220_.05.0353a03: 際菩薩摩訶薩不可得。何以故。舍利子。五
T0220_.05.0353a04: 眼六神通無所有空遠離無自性中。前後中
T0220_.05.0353a05: 際菩薩摩訶薩皆不可得故。舍利子。非五
T0220_.05.0353a06: 眼六神通無所有有異。非五眼六神通空有
T0220_.05.0353a07: 異。非五眼六神通遠離有異。非五眼六神
T0220_.05.0353a08: 通無自性有異。非前際菩薩摩訶薩有異。
T0220_.05.0353a09: 非後際菩薩摩訶薩有異。非中際菩薩摩訶
T0220_.05.0353a10: 薩有異。舍利子。若五眼六神通無所有。若
T0220_.05.0353a11: 五眼六神通空。若五眼六神通遠離。若五
T0220_.05.0353a12: 眼六神通無自性。若前際菩薩摩訶薩。若
T0220_.05.0353a13: 後際菩薩摩訶薩。若中際菩薩摩訶薩。如
T0220_.05.0353a14: 是一切法無二無二分。舍利子。由此縁故
T0220_.05.0353a15: 我作是説。前際菩薩摩訶薩不可得。後際
T0220_.05.0353a16: 菩薩摩訶薩不可得。中際菩薩摩訶薩不可
T0220_.05.0353a17: 得
T0220_.05.0353a18: 舍利子。佛十力無所有故前後中際菩薩摩
T0220_.05.0353a19: 訶薩不可得。四無所畏四無礙解大慈大悲
T0220_.05.0353a20: 大喜大捨十八佛不共法一切智道相智一切
T0220_.05.0353a21: 相智無所有故前後中際菩薩摩訶薩不可
T0220_.05.0353a22: 得。佛十力空故前後中際菩薩摩訶薩不可
T0220_.05.0353a23: 得。四無所畏四無礙解大慈大悲大喜大捨
T0220_.05.0353a24: 十八佛不共法一切智道相智一切相智空
T0220_.05.0353a25: 故前後中際菩薩摩訶薩不可得。佛十力遠
T0220_.05.0353a26: 離故前後中際菩薩摩訶薩不可得。四無所
T0220_.05.0353a27: 畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0353a28: 共法一切智道相智一切相智遠離故前後
T0220_.05.0353a29: 中際菩薩摩訶薩不可得。佛十力無自性故
T0220_.05.0353b01: 前後中際菩薩摩訶薩不可得。四無所畏四
T0220_.05.0353b02: 無礙解大慈大悲大喜大捨十八佛不共法一
T0220_.05.0353b03: 切智道相智一切相智無自性故前後中際
T0220_.05.0353b04: 菩薩摩訶薩不可得。何以故。舍利子。佛十
T0220_.05.0353b05: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0353b06: 八佛不共法一切智道相智一切相智無所
T0220_.05.0353b07: 有空遠離無自性中。前後中際菩薩摩訶薩
T0220_.05.0353b08: 皆不可得故。舍利子。非佛十力乃至一切相
T0220_.05.0353b09: 智無所有有異。非佛十力乃至一切相智空
T0220_.05.0353b10: 有異。非佛十力乃至一切相智遠離有異。非
T0220_.05.0353b11: 佛十力乃至一切相智無自性有異。非前際
T0220_.05.0353b12: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0353b13: 非中際菩薩摩訶薩有異。舍利子。若佛十
T0220_.05.0353b14: 力乃至一切相智無所有。若佛十力乃至一
T0220_.05.0353b15: 切相智空。若佛十力乃至一切相智遠離。
T0220_.05.0353b16: 若佛十力乃至一切相智無自性。若前際菩
T0220_.05.0353b17: 薩摩訶薩。若後際菩薩摩訶薩。若中際菩
T0220_.05.0353b18: 薩摩訶薩。如是一切法無二無二分。舍利
T0220_.05.0353b19: 子。由此縁故我作是説。前際菩薩摩訶薩不
T0220_.05.0353b20: 可得。後際菩薩摩訶薩不可得。中際菩薩摩
T0220_.05.0353b21: 訶薩不可得
T0220_.05.0353b22: 舍利子。無忘失法無所有故前後中際菩薩
T0220_.05.0353b23: 摩訶薩不可得。恒住捨性無所有故前後中
T0220_.05.0353b24: 際菩薩摩訶薩不可得。無忘失法空故前後
T0220_.05.0353b25: 中際菩薩摩訶薩不可得。恒住捨性空故前
T0220_.05.0353b26: 後中際菩薩摩訶薩不可得。無忘失法遠離
T0220_.05.0353b27: 故前後中際菩薩摩訶薩不可得。恒住捨性
T0220_.05.0353b28: 遠離故前後中際菩薩摩訶薩不可得。無忘
T0220_.05.0353b29: 失法無自性故前後中際菩薩摩訶薩不可
T0220_.05.0353c01: 得。恒住捨性無自性故前後中際菩薩摩訶
T0220_.05.0353c02: 薩不可得。何以故。舍利子。無忘失法恒住
T0220_.05.0353c03: 捨性無所有空遠離無自性中。前後中際菩
T0220_.05.0353c04: 薩摩訶薩皆不可得故。舍利子。非無忘失法
T0220_.05.0353c05: 恒住捨性無所有有異。非無忘失法恒住捨
T0220_.05.0353c06: 性空有異。非無忘失法恒住捨性遠離有異。
T0220_.05.0353c07: 非無忘失法恒住捨性無自性有異。非前際
T0220_.05.0353c08: 菩薩摩訶薩有異。非後際菩薩摩訶薩有異。
T0220_.05.0353c09: 非中際菩薩摩訶薩有異。舍利子。若無忘失
T0220_.05.0353c10: 法恒住捨性無所有。若無忘失法恒住捨性
T0220_.05.0353c11: 空。若無忘失法恒住捨性遠離。若無忘失
T0220_.05.0353c12: 法恒住捨性無自性。若前際菩薩摩訶薩。若
T0220_.05.0353c13: 後際菩薩摩訶薩。若中際菩薩摩訶薩。如
T0220_.05.0353c14: 是一切法無二無二分。舍利子。由此縁故
T0220_.05.0353c15: 我作是説。前際菩薩摩訶薩不可得。後際
T0220_.05.0353c16: 菩薩摩訶薩不可得。中際菩薩摩訶薩不可
T0220_.05.0353c17: 得
T0220_.05.0353c18: 大般若波羅蜜多經卷第六十二
T0220_.05.0353c19:
T0220_.05.0353c20:
T0220_.05.0353c21:
T0220_.05.0353c22:
T0220_.05.0353c23: ＊三藏法師玄奘奉 詔譯
T0220_.05.0353c24: 初分無所得品第十八之三
T0220_.05.0353c25: 舍利子。一切陀羅尼門無所有故前後中際
T0220_.05.0353c26: 菩薩摩訶薩不可得。一切三摩地門無所有
T0220_.05.0353c27: 故前後中際菩薩摩訶薩不可得。一切陀羅
T0220_.05.0353c28: 尼門空故前後中際菩薩摩訶薩不可得。一
T0220_.05.0353c29: 切三摩地門空故前後中際菩薩摩訶薩不可
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