INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0274a01: 舍利子。以諸菩薩由如是等方便善巧。爲欲
T0220_.05.0274a02: 利樂一切有情發趣大乘故。復名摩訶薩
T0220_.05.0274a03: 舍利子。如是爲欲利樂諸有情故發趣大乘。
T0220_.05.0274a04: 菩薩摩訶薩普爲十方各如殑伽沙等世界諸
T0220_.05.0274a05: 佛世尊。於大衆中歡喜讃歎。作如是言。某方
T0220_.05.0274a06: 某世界中有某名菩薩摩訶薩。爲欲利樂諸
T0220_.05.0274a07: 有情故發趣大乘。成就有情。嚴淨佛土。遊戲
T0220_.05.0274a08: 神通。作所應作。如是展轉聲遍十方。天人等
T0220_.05.0274a09: 衆聞皆歡喜。咸作是言。如是菩薩速當作佛
T0220_.05.0274a10: 利益安樂一切有情
T0220_.05.0274a11: 大般若波羅蜜多經卷第四十八
T0220_.05.0274a12:
T0220_.05.0274a13:
T0220_.05.0274a14:
T0220_.05.0274a15:大般若波羅蜜多經卷第四十九
T0220_.05.0274a16: ＊三藏法師玄奘奉 詔譯
T0220_.05.0274a17: 初分摩訶薩品第十三之三
T0220_.05.0274a18: 爾時具壽舍利子問滿慈子言。云何名爲菩
T0220_.05.0274a19: 薩摩訶薩爲欲利樂諸有情故乘於大乘。滿
T0220_.05.0274a20: 慈子言。舍利子。若菩薩摩訶薩修行般若波
T0220_.05.0274a21: 羅蜜多時。以應一切智智心。大悲爲上首。用
T0220_.05.0274a22: 無所得而爲方便。乘布施波羅蜜多。不得布
T0220_.05.0274a23: 施。不得布施波羅蜜多。不得施者。不得受者。
T0220_.05.0274a24: 不得所施物。不得所遮法。舍利子。是爲菩薩
T0220_.05.0274a25: 摩訶薩乘布施波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274a26: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274a27: 爲上首。用無所得而爲方便。乘淨戒波羅蜜
T0220_.05.0274a28: 多。不得淨戒。不得淨戒波羅蜜多。不得持戒
T0220_.05.0274a29: 者。不得犯戒者。不得所遮法。舍利子。是爲菩
T0220_.05.0274b01: 薩摩訶薩乘淨戒波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274b02: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274b03: 爲上首。用無所得而爲方便。乘安忍波羅蜜
T0220_.05.0274b04: 多。不得安忍。不得安忍波羅蜜多。不得能忍
T0220_.05.0274b05: 者。不得所忍境。不得所遮法。舍利子。是爲菩
T0220_.05.0274b06: 薩摩訶薩乘安忍波羅蜜多。若菩薩摩訶薩
T0220_.05.0274b07: 修行般若波羅蜜多時。以應一切智智心。大
T0220_.05.0274b08: 悲爲上首。用無所得而爲方便。乘精進波羅
T0220_.05.0274b09: 蜜多。不得精進。不得精進波羅蜜多。不得精
T0220_.05.0274b10: 進者。不得懈怠者。不得所遮法。舍利子。是爲
T0220_.05.0274b11: 菩薩摩訶薩乘精進波羅蜜多。若菩薩摩訶
T0220_.05.0274b12: 薩修行般若波羅蜜多時。以應一切智智心。
T0220_.05.0274b13: 大悲爲上首。用無所得而爲方便。乘靜慮波
T0220_.05.0274b14: 羅蜜多。不得靜慮。不得靜慮波羅蜜多。不得
T0220_.05.0274b15: 修定者。不得散亂者。不得定境界。不得所遮
T0220_.05.0274b16: 法。舍利子。是爲菩薩摩訶薩乘靜慮波羅蜜
T0220_.05.0274b17: 多。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.05.0274b18: 應一切智智心。大悲爲上首。用無所得而爲
T0220_.05.0274b19: 方便。乘般若波羅蜜多。不得般若。不得般若
T0220_.05.0274b20: 波羅蜜多。不得修慧者。不得愚癡者。不得過
T0220_.05.0274b21: 去未來現在法。不得善不善無記法。不得欲
T0220_.05.0274b22: 界色界無色界法。不得學無學非學非無學
T0220_.05.0274b23: 法。不得見所斷修所斷非所斷法。不得世間
T0220_.05.0274b24: 出世間法。不得色無色法。不得有見無見法。
T0220_.05.0274b25: 不得有對無對法。不得有漏無漏法。不得有
T0220_.05.0274b26: 爲無爲法。不得所遮法。舍利子。是爲菩薩摩
T0220_.05.0274b27: 訶薩乘般若波羅蜜多。舍利子。當知是爲菩
T0220_.05.0274b28: 薩摩訶薩爲欲利樂諸有情故乘於大乘
T0220_.05.0274b29: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0274c01: 心。大悲爲上首。用無所得而爲方便。爲遣修
T0220_.05.0274c02: 故修四念住。爲遣修故修四正斷四神足五
T0220_.05.0274c03: 根五力七等覺支八聖道支。舍利子。是爲菩
T0220_.05.0274c04: 薩摩訶薩爲欲利樂諸有情故乘於大乘。若
T0220_.05.0274c05: 菩薩摩訶薩。以應一切智智心。大悲爲上首。
T0220_.05.0274c06: 用無所得而爲方便。爲遣修故修空解脱
T0220_.05.0274c07: 門。爲遣修故修無相無願解脱門。舍利子。是
T0220_.05.0274c08: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c09: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c10: 上首。用無所得而爲方便。爲遣修故修四靜
T0220_.05.0274c11: 慮。爲遣修故修四無量四無色定。舍利子。是
T0220_.05.0274c12: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c13: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c14: 上首。用無所得而爲方便。爲遣修故修布施
T0220_.05.0274c15: 波羅蜜多。爲遣修故修淨戒安忍精進靜慮
T0220_.05.0274c16: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩爲
T0220_.05.0274c17: 欲利樂諸有情故乘於大乘。若菩薩摩訶薩。
T0220_.05.0274c18: 以應一切智智心。大悲爲上首。用無所得而
T0220_.05.0274c19: 爲方便。爲遣修故修五眼。爲遣修故修六神
T0220_.05.0274c20: 通。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0274c21: 情故乘於大乘。若菩薩摩訶薩。以應一切智
T0220_.05.0274c22: 智心。大悲爲上首。用無所得而爲方便。爲遣
T0220_.05.0274c23: 修故修佛十力。爲遣修故修四無所畏四無
T0220_.05.0274c24: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0274c25: 智道相智一切相智。舍利子。是爲菩薩摩訶
T0220_.05.0274c26: 薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0274c27: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0274c28: 得而爲方便。爲遣修故修内空智。外空智。内
T0220_.05.0274c29: 外空智。空空智。大空智。勝義空智。有爲空
T0220_.05.0275a01: 智。無爲空智。畢竟空智。無際空智。散空智。
T0220_.05.0275a02: 無變異空智。本性空智。自相空智。共相空智。
T0220_.05.0275a03: 一切法空智。不可得空智。無性空智。自性空
T0220_.05.0275a04: 智。無性自性空智。舍利子。是爲菩薩摩訶薩
T0220_.05.0275a05: 爲欲利樂諸有情故乘於大乘
T0220_.05.0275a06: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0275a07: 心。大悲爲上首。用無所得而爲方便。如實觀
T0220_.05.0275a08: 察。菩薩摩訶薩但有假名施設言説。菩提及
T0220_.05.0275a09: 薩埵倶不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0275a10: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275a11: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275a12: 而爲方便。如實觀察。色但有假名施設言説。
T0220_.05.0275a13: 色不可得故。受想行識但有假名施設言説。
T0220_.05.0275a14: 受想行識不可得故。舍利子。是爲菩薩摩訶
T0220_.05.0275a15: 薩爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275a16: 薩以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275a17: 而爲方便。如實觀察。眼處但有假名施設言
T0220_.05.0275a18: 説。眼處不可得故。耳鼻舌身意處。但有假名
T0220_.05.0275a19: 施設言説。耳鼻舌身意處不可得故。舍利子。
T0220_.05.0275a20: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275a21: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275a22: 上首。用無所得而爲方便。如實觀察。色處但
T0220_.05.0275a23: 有假名施設言説。色處不可得故。聲香味觸
T0220_.05.0275a24: 法處但有假名施設言説。聲香味觸法處不
T0220_.05.0275a25: 可得故。舍利子。是爲菩薩摩訶薩爲欲利樂
T0220_.05.0275a26: 諸有情故乘於大乘。若菩薩摩訶薩。以應一
T0220_.05.0275a27: 切智智心。大悲爲上首。用無所得而爲方便。
T0220_.05.0275a28: 如實觀察。眼界但有假名施設言説。眼界不
T0220_.05.0275a29: 可得故。色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0275b01: 諸受但有假名施設言説。色界乃至眼觸爲
T0220_.05.0275b02: 縁所生諸受不可得故。舍利子。是爲菩薩摩
T0220_.05.0275b03: 訶薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0275b04: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0275b05: 得而爲方便。如實觀察。耳界但有假名施設
T0220_.05.0275b06: 言説。耳界不可得故。聲界耳識界及耳觸耳
T0220_.05.0275b07: 觸爲縁所生諸受但有假名施設言説。聲界
T0220_.05.0275b08: 乃至耳觸爲縁所生諸受不可得故。舍利子。
T0220_.05.0275b09: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275b10: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275b11: 上首。用無所得而爲方便。如實觀察。鼻界但
T0220_.05.0275b12: 有假名施設言説。鼻界不可得故。香界鼻識
T0220_.05.0275b13: 界及鼻觸鼻觸爲縁所生諸受但有假名施設
T0220_.05.0275b14: 言説。香界乃至鼻觸爲縁所生諸受不可得
T0220_.05.0275b15: 故。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0275b16: 情故乘於大乘。若菩薩摩訶薩。以應一切智
T0220_.05.0275b17: 智心。大悲爲上首。用無所得而爲方便。如實
T0220_.05.0275b18: 觀察。舌界但有假名施設言説。舌界不可得
T0220_.05.0275b19: 故。味界舌識界及舌觸舌觸爲縁所生諸受
T0220_.05.0275b20: 但有假名施設言説。味界乃至舌觸爲縁所
T0220_.05.0275b21: 生諸受不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0275b22: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275b23: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275b24: 而爲方便。如實觀察。身界但有假名施設言
T0220_.05.0275b25: 説。身界不可得故。觸界身識界及身觸身觸
T0220_.05.0275b26: 爲縁所生諸受但有假名施設言説。觸界乃
T0220_.05.0275b27: 至身觸爲縁所生諸受不可得故。舍利子。是
T0220_.05.0275b28: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275b29: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275c01: 上首。用無所得而爲方便。如實觀察。意界但
T0220_.05.0275c02: 有假名施設言説。意界不可得故。法界意識
T0220_.05.0275c03: 界及意觸意觸爲縁所生諸受但有假名施設
T0220_.05.0275c04: 言説。法界乃至意觸爲縁所生諸受不可得
T0220_.05.0275c05: 故。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0275c06: 情故乘於大乘
T0220_.05.0275c07: 若菩薩摩訶薩。以應一切智智心。大悲爲上
T0220_.05.0275c08: 首。用無所得而爲方便。如實觀察。地界但有
T0220_.05.0275c09: 假名施設言説。地界不可得故。水火風空識
T0220_.05.0275c10: 界但有假名施設言説。水火風空識界不可
T0220_.05.0275c11: 得故。舍利子。是爲菩薩摩訶薩爲欲利樂諸
T0220_.05.0275c12: 有情故乘於大乘。若菩薩摩訶薩。以應一切
T0220_.05.0275c13: 智智心。大悲爲上首。用無所得而爲方便。如
T0220_.05.0275c14: 實觀察。苦聖諦但有假名施設言説。苦聖諦
T0220_.05.0275c15: 不可得故。集滅道聖諦但有假名施設言説。
T0220_.05.0275c16: 集滅道聖諦不可得故。舍利子。是爲菩薩摩
T0220_.05.0275c17: 訶薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0275c18: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0275c19: 得而爲方便。如實觀察。無明但有假名施設
T0220_.05.0275c20: 言説。無明不可得故。行識名色六處觸受愛
T0220_.05.0275c21: 取有生老死愁歎苦憂惱但有假名施設言説。
T0220_.05.0275c22: 行乃至老死愁歎苦憂惱不可得故。舍利子。
T0220_.05.0275c23: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275c24: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275c25: 上首。用無所得而爲方便。如實觀察。内空但
T0220_.05.0275c26: 有假名施設言説。内空不可得故。外空。内外
T0220_.05.0275c27: 空。空空。大空。勝義空。有爲空無爲空。畢竟
T0220_.05.0275c28: 空。無際空。散空。無變異空。本性空。自相空。
T0220_.05.0275c29: 共相空。一切法空。不可得空。無性空。自性
T0220_.05.0276a01: 空。無性自性空。但有假名施設言説。外空乃
T0220_.05.0276a02: 至無性自性空不可得故。舍利子。是爲菩薩
T0220_.05.0276a03: 摩訶薩爲欲利樂諸有情故乘於大乘。若菩
T0220_.05.0276a04: 薩摩訶薩。以應一切智智心。大悲爲上首。用
T0220_.05.0276a05: 無所得而爲方便。如實觀察。眞如但有假名
T0220_.05.0276a06: 施設言説。眞如不可得故。法界法性法定法
T0220_.05.0276a07: 住離生性平等性實際但有假名施設言説。
T0220_.05.0276a08: 法界乃至實際不可得故。舍利子。是爲菩薩
T0220_.05.0276a09: 摩訶薩爲欲利樂諸有情故乘於大乘。若菩
T0220_.05.0276a10: 薩摩訶薩。以應一切智智心。大悲爲上首。用
T0220_.05.0276a11: 無所得而爲方便。如實觀察。四靜慮但有假
T0220_.05.0276a12: 名施設言説。四靜慮不可得故。四無量四無
T0220_.05.0276a13: 色定但有假名施設言説。四無量四無色定
T0220_.05.0276a14: 不可得故。舍利子。是爲菩薩摩訶薩爲欲利
T0220_.05.0276a15: 樂諸有情故乘於大乘。若菩薩摩訶薩。以應
T0220_.05.0276a16: 一切智智心。大悲爲上首。用無所得而爲方
T0220_.05.0276a17: 便。如實觀察。四念住但有假名施設言説。四
T0220_.05.0276a18: 念住不可得故。四正斷四神足五根五力七
T0220_.05.0276a19: 等覺支八聖道支但有假名施設言説。四正
T0220_.05.0276a20: 斷乃至八聖道支不可得故。舍利子。是爲菩
T0220_.05.0276a21: 薩摩訶薩爲欲利樂諸有情故乘於大乘。若
T0220_.05.0276a22: 菩薩摩訶薩。以應一切智智心。大悲爲上首。
T0220_.05.0276a23: 用無所得而爲方便。如實觀察。空解脱門但
T0220_.05.0276a24: 有假名施設言説。空解脱門不可得故。無相
T0220_.05.0276a25: 無願解脱門但有假名施設言説。無相無願
T0220_.05.0276a26: 解脱門不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0276a27: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0276a28: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0276a29: 而爲方便。如實觀察。布施波羅蜜多但有假
T0220_.05.0276b01: 名施設言説。布施波羅蜜多不可得故。淨戒
T0220_.05.0276b02: 安忍精進靜慮般若波羅蜜多但有假名施設
T0220_.05.0276b03: 言説。淨戒乃至般若波羅蜜多不可得故。舍
T0220_.05.0276b04: 利子。是爲菩薩摩訶薩爲欲利樂諸有情故
T0220_.05.0276b05: 乘於大乘。若菩薩摩訶薩。以應一切智智心。
T0220_.05.0276b06: 大悲爲上首。用無所得而爲方便。如實觀察。
T0220_.05.0276b07: 五眼但有假名施設言説。五眼不可得故。六
T0220_.05.0276b08: 神通但有假名施設言説。六神通不可得故。
T0220_.05.0276b09: 舍利子。是爲菩薩摩訶薩爲欲利樂諸有情
T0220_.05.0276b10: 故乘於大乘。若菩薩摩訶薩。以應一切智智
T0220_.05.0276b11: 心。大悲爲上首。用無所得而爲方便。如實觀
T0220_.05.0276b12: 察。佛十力但有假名施設言説。佛十力不可
T0220_.05.0276b13: 得故。四無所畏四無礙解大慈大悲大喜大
T0220_.05.0276b14: 捨十八佛不共法一切智道相智一切相智但
T0220_.05.0276b15: 有假名施設言説。四無所畏乃至一切相智
T0220_.05.0276b16: 不可得設。舍利子。是爲菩薩摩訶薩爲欲利
T0220_.05.0276b17: 樂諸有情故乘於大乘。若菩薩摩訶薩。以應
T0220_.05.0276b18: 一切智智心。大悲爲上首。用無所得而爲方
T0220_.05.0276b19: 便。如實觀察。無上正等菩提但有假名施設
T0220_.05.0276b20: 言説。無上正等菩提不可得故。無上正等覺
T0220_.05.0276b21: 者但有假名施設言説。無上正等覺者不可
T0220_.05.0276b22: 得故。舍利子。是爲菩薩摩訶薩爲欲利樂諸
T0220_.05.0276b23: 有情故乘於大乘
T0220_.05.0276b24: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0276b25: 心。大悲爲上首。用無所得而爲方便。從初發
T0220_.05.0276b26: 心乃至證得無上菩提。恒修圓滿不退神通。
T0220_.05.0276b27: 成熟有情嚴淨佛土。從一佛國至一佛國。供
T0220_.05.0276b28: 養恭敬尊重讃嘆諸佛世尊。於諸佛所聽受
T0220_.05.0276b29: 大乘相應之法。既聽受已如理思惟精勤修
T0220_.05.0276c01: 學。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0276c02: 情故乘於大乘。舍利子。如是菩薩摩訶薩雖
T0220_.05.0276c03: 乘大乘。從一佛國至一佛國。供養恭敬尊重
T0220_.05.0276c04: 讃嘆諸佛世尊。於諸佛所聽受正法。成熟有
T0220_.05.0276c05: 情嚴淨佛土。而心初無佛國等想。舍利子。如
T0220_.05.0276c06: 是菩薩摩訶薩。住不二地觀諸有情。應以何
T0220_.05.0276c07: 身得義利者。即便現受令彼獲益。舍利子。如
T0220_.05.0276c08: 是菩薩摩訶薩。乃至證得一切智智。隨所生
T0220_.05.0276c09: 處不離大乘。舍利子。如是菩薩摩訶薩。不久
T0220_.05.0276c10: 當得一切智智。爲人天等轉正法輪。如是法
T0220_.05.0276c11: 輪。一切聲聞獨覺沙門婆羅門魔王梵王天
T0220_.05.0276c12: 龍藥叉健達縛阿素洛掲路荼緊捺洛莫呼洛
T0220_.05.0276c13: 伽人非人等。一切世間所不能轉。舍利子。以
T0220_.05.0276c14: 諸菩薩由如是等方便善巧爲欲利樂一切有
T0220_.05.0276c15: 情乘大乘故復名摩訶薩
T0220_.05.0276c16: 舍利子。如是爲欲利樂諸有情故乘於大乘
T0220_.05.0276c17: 菩薩摩訶薩。普爲十方各如殑伽沙等世界
T0220_.05.0276c18: 諸佛世尊於大衆中。歡喜讃嘆作如是言。某
T0220_.05.0276c19: 方某世界中有某名菩薩摩訶薩。爲欲利樂
T0220_.05.0276c20: 諸有情故乘於大乘不久當得一切智智。爲
T0220_.05.0276c21: 天人等轉正法輪。其輪世間天人魔梵聲聞
T0220_.05.0276c22: 等衆皆不能轉。如是展轉聲遍十方。天人等
T0220_.05.0276c23: 衆聞皆歡喜。咸作是言。如是菩薩。不久當得
T0220_.05.0276c24: 一切智智轉正法輪利安含識
T0220_.05.0276c25: 初分大乘鎧品第十四之一
T0220_.05.0276c26: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.05.0276c27: 薩擐大乘鎧者。云何名爲菩薩摩訶薩擐大
T0220_.05.0276c28: 乘鎧。佛言。善現。若菩薩摩訶薩擐布施波羅
T0220_.05.0276c29: 蜜多鎧。擐淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0277a01: 多鎧。善現。如是名爲菩薩摩訶薩擐大乘鎧。
T0220_.05.0277a02: 若菩薩摩訶薩擐四靜慮鎧。擐四無量四無
T0220_.05.0277a03: 色定鎧。善現。如是名爲菩薩摩訶薩擐大乘
T0220_.05.0277a04: 鎧。若菩薩摩訶薩擐四念住鎧。擐四正斷四
T0220_.05.0277a05: 神足五根五力七等覺支八聖道支鎧。善現。
T0220_.05.0277a06: 如是名爲菩薩摩訶薩擐大乘鎧。若菩薩摩
T0220_.05.0277a07: 訶薩擐内空鎧。擐外空。内外空。空空。大空。
T0220_.05.0277a08: 勝義空。有爲空。無爲空。畢竟空。無際空。散
T0220_.05.0277a09: 空。無變異空。本性空。自相空。共相空。一切
T0220_.05.0277a10: 法空。不可得空。無性空。自性空。無性自性空
T0220_.05.0277a11: 鎧。善現。如是名爲菩薩摩訶薩擐大乘鎧。若
T0220_.05.0277a12: 菩薩摩訶薩擐五眼鎧。擐六神通鎧。善現。如
T0220_.05.0277a13: 是名爲菩薩摩訶薩擐大乘鎧。若菩薩摩訶
T0220_.05.0277a14: 薩擐佛十力鎧。擐四無所畏四無礙解大慈
T0220_.05.0277a15: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0277a16: 一切相智鎧。善現。如是名爲菩薩摩訶薩擐
T0220_.05.0277a17: 大乘鎧。若菩薩摩訶薩擐佛身相諸功徳鎧。
T0220_.05.0277a18: 善現。如是名爲菩薩摩訶薩擐大乘鎧
T0220_.05.0277a19: 復次善現。若菩薩摩訶薩擐如是等諸功徳
T0220_.05.0277a20: 鎧。放大光明遍照三千大千世界。亦令此界
T0220_.05.0277a21: 六三變動。其中地獄火等苦具。及彼有情身
T0220_.05.0277a22: 心痛惱皆得除滅。菩薩知其既離衆苦。便爲
T0220_.05.0277a23: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277a24: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277a25: 禀正法音。其中傍生互相殘害。鞭撻驅逼無
T0220_.05.0277a26: 量種苦皆得除滅。菩薩知其既離衆苦。亦
T0220_.05.0277a27: 爲稱讃三寶功徳。彼得聞已身心安樂。從自
T0220_.05.0277a28: 趣沒生天人中。即得奉覲諸佛菩薩。親承供
T0220_.05.0277a29: 養禀正法音其中鬼界恐怖飢渇身心焦惱。無
T0220_.05.0277b01: 量＊種苦皆得除滅。菩薩知其既離衆苦。亦爲
T0220_.05.0277b02: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277b03: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277b04: 禀正法音。善現。如是名爲菩薩摩訶薩擐大
T0220_.05.0277b05: 乘鎧。若菩薩摩訶薩擐如是等諸功徳鎧。放
T0220_.05.0277b06: 大光明遍照十方各如殑伽沙等諸佛世界。
T0220_.05.0277b07: 亦令彼界六三變動。其中地獄傍生鬼界所
T0220_.05.0277b08: 有衆苦皆得除滅。菩薩知其既離衆苦。亦爲
T0220_.05.0277b09: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277b10: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277b11: 禀正法音。善現。如是名爲菩薩摩訶薩擐大
T0220_.05.0277b12: 乘鎧。善現。如巧幻師或彼弟子。於四衢道在
T0220_.05.0277b13: 大衆前。幻作地獄傍生鬼界無量有情各受
T0220_.05.0277b14: 衆苦。亦復放光變動大地。令彼有情衆苦皆
T0220_.05.0277b15: 息。復爲稱讃佛法僧寶。令彼聞已身心安樂。
T0220_.05.0277b16: 從自趣沒生天人中。承事供養諸佛菩薩。於
T0220_.05.0277b17: 諸佛所禀正法音。善現。於汝意云何。如是幻
T0220_.05.0277b18: 事爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0277b19: 菩薩摩訶薩擐如是等諸功徳鎧。放大光明
T0220_.05.0277b20: 變動大地。拔濟無量世界有情三惡趣苦。令
T0220_.05.0277b21: 生天人見佛聞法亦復如是。雖有所爲而無
T0220_.05.0277b22: 一實。何以故。善現。諸法性空皆如幻故
T0220_.05.0277b23: 復次善現。若菩薩摩訶薩安住布施波羅蜜
T0220_.05.0277b24: 多。普化三千大千世界如吠琉璃。亦化自身
T0220_.05.0277b25: 爲轉輪王。七寶眷屬導從圍繞。其中有情須
T0220_.05.0277b26: 食與食。須飮與飮。須衣與衣。須乘與乘。塗
T0220_.05.0277b27: 香未香。燒香花鬘。房舍臥具。燈燭醫藥。金
T0220_.05.0277b28: 銀眞珠。珊瑚璧玉。及餘種種資生之具。隨其
T0220_.05.0277b29: 所須一切施與。作是施已復爲宣説六波羅
T0220_.05.0277c01: 蜜多相應之法。令彼聞已乃至證得阿耨多
T0220_.05.0277c02: 羅三藐三菩提。於六波羅蜜多相應之法。常
T0220_.05.0277c03: 不捨離。善現。如是名爲菩薩摩訶薩擐大乘
T0220_.05.0277c04: 鎧。善現如巧幻師或彼弟子。於四衢道在大
T0220_.05.0277c05: 衆前。幻作種種貧窮孤露根支殘缺疾病有
T0220_.05.0277c06: 情。隨其所須皆幻施與。善現。於汝意云何。如
T0220_.05.0277c07: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.05.0277c08: 善現。菩薩摩訶薩安住布施波羅蜜多。或化
T0220_.05.0277c09: 世界如吠琉璃。或化自身爲輪王等。隨有情
T0220_.05.0277c10: 類所須施與。及爲宣説六波羅蜜多相應之
T0220_.05.0277c11: 法。亦復如是。雖有所爲而無一實。何以故。善
T0220_.05.0277c12: 現。諸法性空皆如幻故
T0220_.05.0277c13: 復次善現。若菩薩摩訶薩。自住淨戒波羅蜜
T0220_.05.0277c14: 多。爲欲利樂諸有情故。生轉輪王家紹轉輪
T0220_.05.0277c15: 王位。安立無量百千倶胝那
多有情於十
T0220_.05.0277c16: 善業道。或復安立無量百千倶胝那多有
T0220_.05.0277c17: 情於四靜慮若四無量四無色定。或復安立
T0220_.05.0277c18: 無量百千倶胝那多有情於四念住若四正
T0220_.05.0277c19: 斷四神足五根五力七等覺支八聖道支。或
T0220_.05.0277c20: 復安立無量百千倶胝那多有情於空解脱
T0220_.05.0277c21: 門若無相無願解脱門。或復安立無量百千
T0220_.05.0277c22: 倶胝那多有情於布施波羅蜜多若淨戒安
T0220_.05.0277c23: 忍精進靜慮般若波羅蜜多。或復安立無量
T0220_.05.0277c24: 百千倶胝那多有情於五眼若六神通。或
T0220_.05.0277c25: 復安立無量百千倶胝那多有情於佛十力
T0220_.05.0277c26: 若四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0277c27: 八佛不共法一切智道相智一切相智。令安
T0220_.05.0277c28: 住已乃至證得阿耨多羅三藐三菩提。於如
T0220_.05.0277c29: 是法常不捨離。善現。如是名爲菩薩摩訶薩
T0220_.05.0278a01: 擐大乘鎧。善現。如巧幻師或彼弟子。於四衢
T0220_.05.0278a02: 道在大衆前。幻作無量有情。令住十善業道。
T0220_.05.0278a03: 或復令住四靜慮乃至一切相智。善現。於汝
T0220_.05.0278a04: 意云何。如是幻事爲有實不。善現答言。不也
T0220_.05.0278a05: 世尊。佛告善現。菩薩摩訶薩爲有情故。生轉
T0220_.05.0278a06: 輪王家紹轉輪王位。安立無量百千倶胝那
T0220_.05.0278a07: 多有情於十善業道。或復安立。無量百千
T0220_.05.0278a08: 倶胝那多有情於四靜慮乃至一切相智。
T0220_.05.0278a09: 亦復如是。雖有所爲而無一實。何以故。善現。
T0220_.05.0278a10: 諸法性空皆如幻故
T0220_.05.0278a11: 復次善現。若菩薩摩訶薩自住安忍波羅蜜
T0220_.05.0278a12: 多。亦勸無量百千倶胝那多有情。令住安
T0220_.05.0278a13: 忍波羅蜜多。善現。云何菩薩摩訶薩自住安
T0220_.05.0278a14: 忍波羅蜜多。亦勸無量百千倶胝那多有
T0220_.05.0278a15: 情。令住安忍波羅蜜多。善現。若菩薩摩訶薩
T0220_.05.0278a16: 從初發心乃至證得一切智智擐安忍鎧。常
T0220_.05.0278a17: 自念言。假使一切有情持刀杖塊等來見加
T0220_.05.0278a18: 害。我終不起一念忿心。勸諸有情亦如是忍。
T0220_.05.0278a19: 善現。是菩薩摩訶薩。如心所念境觸無違。勸
T0220_.05.0278a20: 諸有情住如是忍。乃至證得阿耨多羅三藐
T0220_.05.0278a21: 三菩提。於如是忍常不捨離。善現。如是名爲
T0220_.05.0278a22: 菩薩摩訶薩擐大乘鎧。善現。如巧幻師或彼
T0220_.05.0278a23: 弟子。於四衢道在大衆前。幻作種種諸有情
T0220_.05.0278a24: 類。各各執持刀杖塊等。加害幻師或彼弟子。
T0220_.05.0278a25: 時幻師等於幻有情。都不起心欲爲怨報。而
T0220_.05.0278a26: 勸彼住如是安忍。善現。於汝意云何。如是幻
T0220_.05.0278a27: 事爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0278a28: 菩薩摩訶薩擐安忍鎧。自住安忍波羅蜜多。
T0220_.05.0278a29: 亦勸無量百千倶胝那多有情。令住安忍波
T0220_.05.0278b01: 羅蜜多。常不捨離亦復如是。雖有所爲而無
T0220_.05.0278b02: 一實。何以故。善現。諸法性空皆如幻故。復次
T0220_.05.0278b03: 善現。若菩薩摩訶薩自住精進波羅蜜多。亦
T0220_.05.0278b04: 勸無量百千倶胝那多有情。令住精進波
T0220_.05.0278b05: 羅蜜多。善現。云何菩薩摩訶薩。自住精進波
T0220_.05.0278b06: 羅蜜多。亦勸無量百千倶胝那多有情。令
T0220_.05.0278b07: 住精進波羅蜜多。善現。若菩薩摩訶薩。以應
T0220_.05.0278b08: 一切智智心。身心精進。斷諸惡法修諸善法。
T0220_.05.0278b09: 亦勸無量百千倶胝那多有情。修習如是
T0220_.05.0278b10: 身心精進。乃至證得阿耨多羅三藐三菩提。
T0220_.05.0278b11: 於如是精進常不捨離。善現。如是名爲菩薩
T0220_.05.0278b12: 摩訶薩擐大乘鎧。善現。如巧幻師或彼弟子。
T0220_.05.0278b13: 於四衢道在大衆前。幻作種種諸有情類。而
T0220_.05.0278b14: 彼巧幻自現熾然身心精進。亦勸所幻令修
T0220_.05.0278b15: 如是熾然精進。善現。於汝意云何。如是幻事
T0220_.05.0278b16: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0278b17: 菩薩摩訶薩。以應一切智智心。身心精進。斷
T0220_.05.0278b18: 諸惡法修諸善法。亦勸有情修習如是身心
T0220_.05.0278b19: 精進。常不捨離亦復如是。雖有所爲而無一
T0220_.05.0278b20: 實。何以故。善現。諸法性空皆如幻故
T0220_.05.0278b21: 復次善現。若菩薩摩訶薩自住靜慮波羅蜜
T0220_.05.0278b22: 多。亦勸無量百千倶胝那多有情。令住靜
T0220_.05.0278b23: 慮波羅蜜多。善現。云何菩薩摩訶薩自住靜
T0220_.05.0278b24: 慮波羅蜜多。亦勸無量百千倶胝那多有
T0220_.05.0278b25: 情。令住靜慮波羅蜜多。善現。若菩薩摩訶薩。
T0220_.05.0278b26: 於一切法住平等定。不見諸法有定有亂。而
T0220_.05.0278b27: 常修習如是靜慮波羅蜜多。亦勸無量百千
T0220_.05.0278b28: 倶胝那多有情。修習如是平等靜慮。乃至
T0220_.05.0278b29: 證得阿耨多羅三藐三菩提。於如是定常不
T0220_.05.0278c01: 捨離。善現。如是名爲菩薩摩訶薩擐大乘鎧。
T0220_.05.0278c02: 善現。如巧幻師或彼弟子。於四衢道在大衆
T0220_.05.0278c03: 前。幻作種種諸有情類。而彼巧幻自現於法
T0220_.05.0278c04: 住平等定。亦勸所幻令修如是平等靜慮。善
T0220_.05.0278c05: 現。於汝意云何。如是幻事爲有實不。善現答
T0220_.05.0278c06: 言。不也世尊。佛告善現。菩薩摩訶薩。於一切
T0220_.05.0278c07: 法住平等定。亦勸有情修習如是平等靜慮。
T0220_.05.0278c08: 常不捨離亦復如是。雖有所爲而無一實。何
T0220_.05.0278c09: 以故。善現。諸法性空皆如幻故
T0220_.05.0278c10: 復次善現。若菩薩摩訶薩自住般若波羅蜜
T0220_.05.0278c11: 多。亦勸無量百千倶胝那多有情。令住
T0220_.05.0278c12: 般若波羅蜜多。善現。云何菩薩摩訶薩自住
T0220_.05.0278c13: 般若波羅蜜多。亦勸無量百千倶胝那多
T0220_.05.0278c14: 有情。令住般若波羅蜜多。善現。若菩薩摩訶
T0220_.05.0278c15: 薩自住無戲論般若波羅蜜多。不見諸法有
T0220_.05.0278c16: 生有滅。有染有淨。及不得此岸彼岸差別。亦
T0220_.05.0278c17: 勸無量百千倶胝那多有情。安住如是無
T0220_.05.0278c18: 戲論慧。乃至證得阿耨多羅三藐三菩提。於
T0220_.05.0278c19: 如是慧常不捨離。善現。如是名爲菩薩摩訶
T0220_.05.0278c20: 薩擐大乘鎧。善現。如巧幻師或彼弟子。於四
T0220_.05.0278c21: 衢道在大衆前。幻作種種諸有情類。而彼巧
T0220_.05.0278c22: 幻自現安住無戲論慧。亦勸所幻令其修習
T0220_.05.0278c23: 如是般若。善現。於汝意云何。如是幻事爲有
T0220_.05.0278c24: 實不。善現答言。不也世尊。佛告善現。菩薩摩
T0220_.05.0278c25: 訶薩自住無戲論般若波羅蜜多。亦勸有情
T0220_.05.0278c26: 修習如是無戲論慧。常不捨離亦復如是。雖
T0220_.05.0278c27: 有所爲而無一實。何以故。善現。諸法性空皆
T0220_.05.0278c28: 如幻故
T0220_.05.0278c29: 復次善現。若菩薩摩訶薩擐如上説諸功徳
T0220_.05.0279a01: 鎧。普於十方各如殑伽沙等諸佛世界。以神
T0220_.05.0279a02: 通力自變其身。遍滿如是諸佛世界。隨諸有
T0220_.05.0279a03: 情所樂示現。自住布施波羅蜜多。勸慳貪者
T0220_.05.0279a04: 令住布施。自住淨戒波羅蜜多。勸犯戒者令
T0220_.05.0279a05: 住淨戒。自住安忍波羅蜜多。勸暴惡者令住
T0220_.05.0279a06: 安忍。自住精進波羅蜜多。勸懈怠者令住精
T0220_.05.0279a07: 進。自住靜慮波羅蜜多。勸亂心者令住靜慮。
T0220_.05.0279a08: 自住般若波羅蜜多。勸愚癡者令住妙慧。如
T0220_.05.0279a09: 是菩薩摩訶薩。安立有情於六波羅蜜多已。
T0220_.05.0279a10: 復隨其類音爲説六波羅蜜多相應之法。令
T0220_.05.0279a11: 彼聞已乃至證得阿耨多羅三藐三菩提。於
T0220_.05.0279a12: 六波羅蜜多相應之法常不捨離。善現。如是
T0220_.05.0279a13: 名爲菩薩摩訶薩擐大乘鎧。善現。如巧幻師
T0220_.05.0279a14: 或彼弟子。於四衢道在大衆前。幻作種種諸
T0220_.05.0279a15: 有情類。而彼巧幻自現安住六波羅蜜多。亦
T0220_.05.0279a16: 勸所幻有情令其安住。善現。於汝意云何。如
T0220_.05.0279a17: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.05.0279a18: 善現。菩薩摩訶薩普於十方各如殑伽沙等
T0220_.05.0279a19: 諸佛世界。自現其身隨類安住六波羅蜜多。
T0220_.05.0279a20: 亦勸有情令其安住。乃至證得無上菩提。常
T0220_.05.0279a21: 不捨離亦復如是。雖有所爲而無一實。何以
T0220_.05.0279a22: 故。善現。諸法性空皆如幻故
T0220_.05.0279a23: 復次善現。若菩薩摩訶薩擐如上説諸功徳
T0220_.05.0279a24: 鎧。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0279a25: 而爲方便。利益安樂一切有情。不雜聲聞獨
T0220_.05.0279a26: 覺作意。謂不作是念。我當安立爾所有情於
T0220_.05.0279a27: 布施波羅蜜多。爾所有情不當安立。但作是
T0220_.05.0279a28: 念。我當安立無量無數無邊有情於布施波
T0220_.05.0279a29: 羅蜜多。不作是念。我當安立爾所有情於淨
T0220_.05.0279b01: 戒安忍精進靜慮般若波羅蜜多。爾所有情
T0220_.05.0279b02: 不當安立。但作是念。我當安立無量無數無
T0220_.05.0279b03: 邊有情於淨戒乃至般若波羅蜜多不作是
T0220_.05.0279b04: 念。我當安立爾所有情於内空。爾所有情不
T0220_.05.0279b05: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b06: 有情於内空。不作是念。我當安立爾所有情
T0220_.05.0279b07: 於外空。内外空。空空。大空。勝義空。有爲空。
T0220_.05.0279b08: 無爲空。畢竟空。無際空。散空。無變異空。本
T0220_.05.0279b09: 性空。自相空。共相空。一切法空。不可得空。
T0220_.05.0279b10: 無性空。自性空。無性自性空。爾所有情不當
T0220_.05.0279b11: 安立。但作是念。我當安立無量無數無邊有
T0220_.05.0279b12: 情於外空乃至無性自性空。不作是念。我當
T0220_.05.0279b13: 安立爾所有情於四靜慮。爾所有情不當安
T0220_.05.0279b14: 立。但作是念。我當安立無量無數無邊有情
T0220_.05.0279b15: 於四靜慮。不作是念。我當安立爾所有情於
T0220_.05.0279b16: 四無量四無色定。爾所有情不當安立。但作
T0220_.05.0279b17: 是念。我當安立無量無數無邊有情於四無
T0220_.05.0279b18: 量四無色定。不作是念。我當安立爾所有情
T0220_.05.0279b19: 於四念住。爾所有情不當安立。但作是念。我
T0220_.05.0279b20: 當安立無量無數無邊有情於四念住。不作
T0220_.05.0279b21: 是念。我當安立爾所有情於四正斷四神足
T0220_.05.0279b22: 五根五力七等覺支八聖道支。爾所有情不
T0220_.05.0279b23: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b24: 有情於四正斷乃至八聖道支。不作是念。我
T0220_.05.0279b25: 當安立爾所有情於空解脱門。爾所有情不
T0220_.05.0279b26: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b27: 有情於空解脱門。不作是念。我當安立爾所
T0220_.05.0279b28: 有情於無相無願解脱門。爾所有情不當安
T0220_.05.0279b29: 立。但作是念。我當安立無量無數無邊有情
T0220_.05.0279c01: 於無相無願解脱門。不作是念。我當安立爾
T0220_.05.0279c02: 所有情於五眼。爾所有情不當安立。但作是
T0220_.05.0279c03: 念我當安立無量無數無邊有情於五眼。不
T0220_.05.0279c04: 作是念。我當安立爾所有情於六神通。爾所
T0220_.05.0279c05: 有情不當安立。但作是念。我當安立無量無
T0220_.05.0279c06: 數無邊有情於六神通。不作是念。我當安立
T0220_.05.0279c07: 爾所有情於佛十力。爾所有情不當安立。但
T0220_.05.0279c08: 作是念。我當安立無量無數無邊有情於佛
T0220_.05.0279c09: 十力。不作是念。我當安立爾所有情於四無
T0220_.05.0279c10: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0279c11: 共法一切智道相智一切相智。爾所有情不
T0220_.05.0279c12: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279c13: 有情於四無所畏乃至一切相智。不作是念。
T0220_.05.0279c14: 我當安立爾所有情於預流果。爾所有情不
T0220_.05.0279c15: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279c16: 有情於預流果。不作是念。我當安立爾所有
T0220_.05.0279c17: 情於一來不還阿羅漢果獨覺菩提。爾所有
T0220_.05.0279c18: 情不當安立。但作是念。我當安立。無量無數
T0220_.05.0279c19: 無邊有情於一來不還阿羅漢果獨覺菩提。
T0220_.05.0279c20: 不作是念。我當安立爾所有情於菩薩道無
T0220_.05.0279c21: 上菩提。爾所有情不當安立。但作是念。我當
T0220_.05.0279c22: 安立無量無數無邊有情於菩薩道無上菩
T0220_.05.0279c23: 提。善現。如是名爲菩薩摩訶薩擐大乘鎧。善
T0220_.05.0279c24: 現。如巧幻師或彼弟子。於四衢道在大衆前。
T0220_.05.0279c25: 幻作無量無數無邊有情。安立於六波羅蜜
T0220_.05.0279c26: 多。乃至安立於無上菩提。善現。於汝意云何。
T0220_.05.0279c27: 如是幻事爲有實不。善現答言。不也世尊。佛
T0220_.05.0279c28: 告善現。菩薩摩訶薩。以應一切智智心。大悲
T0220_.05.0279c29: 爲上首。用無所得而爲方便。安立無量無數
T0220_.05.0280a01: 無邊有情於六波羅蜜多。乃至安立無量無
T0220_.05.0280a02: 數無邊有情於無上菩提亦復如是。雖有所
T0220_.05.0280a03: 爲而無一實。何以故。善現。諸法性空皆如幻
T0220_.05.0280a04: 故
T0220_.05.0280a05: 大般若波羅蜜多經卷第四十九
T0220_.05.0280a06:
T0220_.05.0280a07:
T0220_.05.0280a08:
T0220_.05.0280a09:
T0220_.05.0280a10:大般若波羅蜜多經卷第五十
T0220_.05.0280a11: ＊三藏法師玄奘奉 詔譯
T0220_.05.0280a12: 初分大乘鎧品第十四之二
T0220_.05.0280a13: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.05.0280a14: 義。菩薩摩訶薩不擐功徳鎧。當知是爲擐大
T0220_.05.0280a15: 乘鎧。何以故。以一切法自相空故。所以者何。
T0220_.05.0280a16: 世尊。色色相空。受惒行識受想行識相空。眼
T0220_.05.0280a17: 處眼處相空。耳鼻舌身意處耳鼻舌身意處
T0220_.05.0280a18: 相空。色處色處相空。聲香味觸法處聲香味
T0220_.05.0280a19: 觸法處相空。眼界眼界相空。色界眼色界及
T0220_.05.0280a20: 眼觸眼觸爲縁所生諸受色界乃至眼觸爲縁
T0220_.05.0280a21: 所生諸受相空。耳界耳界相空。聲界耳識界
T0220_.05.0280a22: 及耳觸耳觸爲縁所生諸受聲界乃至耳觸爲
T0220_.05.0280a23: 縁所生諸受相空。鼻界鼻界相空。香界鼻識
T0220_.05.0280a24: 界及鼻觸鼻觸爲縁所生諸受香界乃至鼻觸
T0220_.05.0280a25: 爲縁所生諸受相空。舌界舌界相空。味界舌
T0220_.05.0280a26: 識界及舌觸舌觸爲縁所生諸受味界乃至舌
T0220_.05.0280a27: 觸爲縁所生諸受相空。身界身界相空。觸
T0220_.05.0280a28: 界身識界及身觸身觸爲縁所生諸受觸界乃
T0220_.05.0280a29: 至身觸爲縁所生諸受相空。意界意界相
T0220_.05.0280b01: 空。法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0280b02: 法界乃至意觸爲縁所生諸受相空。地界地
T0220_.05.0280b03: 界相空。水火風空識界水火風空識界相空。
T0220_.05.0280b04: 苦聖諦苦聖諦相空。集滅道聖諦集滅道聖
T0220_.05.0280b05: 諦相空。無明無明相空。行識名色六處觸受
T0220_.05.0280b06: 愛取有生老死愁歎苦憂惱行乃至老死愁歎
T0220_.05.0280b07: 苦憂惱相空。内空内空相空。外空。内外空。空
T0220_.05.0280b08: 空。大空。勝義空。有爲空。無爲空。畢竟空。無
T0220_.05.0280b09: 際空。散空。無變異空。本性空。自相空。共相
T0220_.05.0280b10: 空。一切法空。不可得空。無性空。自性空。無
T0220_.05.0280b11: 性自性空。外空乃至無性自性空相空。四靜
T0220_.05.0280b12: 慮四靜慮相空。四無量四無色定四無量四
T0220_.05.0280b13: 無色定相空。四念住四念住相空。四正斷四
T0220_.05.0280b14: 神足五根五力七等覺支八聖道支四正斷乃
T0220_.05.0280b15: 至八聖道支相空。空解脱門空解脱門相空。
T0220_.05.0280b16: 無相無願解脱門無相無願解脱門相空。布
T0220_.05.0280b17: 施波羅蜜多布施波羅蜜多相空。淨戒安忍
T0220_.05.0280b18: 精進靜慮般若波羅蜜多淨戒乃至般若波羅
T0220_.05.0280b19: 蜜多相空。五眼五眼相空。六神通六神通相
T0220_.05.0280b20: 空。佛十力佛十力相空。四無所畏四無礙解
T0220_.05.0280b21: 大慈大悲大喜大捨十八佛不共法一切智道
T0220_.05.0280b22: 相智一切相智四無所畏乃至一切相智相
T0220_.05.0280b23: 空。菩薩菩薩相空。擐功徳鎧擐功徳鎧相空。
T0220_.05.0280b24: 世尊。由此因縁菩薩摩訶薩不擐功徳鎧。當
T0220_.05.0280b25: 知是爲擐大乘鎧。佛告善現。如是如是如汝
T0220_.05.0280b26: 所説
T0220_.05.0280b27: 善現當知。一切智智無造無作。一切有情亦
T0220_.05.0280b28: 無造無作。菩薩摩訶薩爲是事故擐大乘鎧。
T0220_.05.0280b29: 具壽善現白佛言。世尊。何因縁故。一切智智
T0220_.05.0280c01: 無造無作。一切有情亦無造無作。菩薩摩訶
T0220_.05.0280c02: 薩爲是事故擐大乘鎧。佛言。善現。由諸作者
T0220_.05.0280c03: 不可得故。一切智智無造無作。一切有情亦無
T0220_.05.0280c04: 造無作。所以者何。善現。我非造非不造。非作
T0220_.05.0280c05: 非不作。何以故。我畢竟不可得故。有情命者
T0220_.05.0280c06: 生者養者士夫補特伽羅。意生儒童。作者使
T0220_.05.0280c07: 作者。起者使起者。受者使受者。知者見者。非
T0220_.05.0280c08: 造非不造。非作非不作。何以故。有情乃至見
T0220_.05.0280c09: 者畢竟不可得故。善現。幻事非造非不造。非
T0220_.05.0280c10: 作非不作。何以故。幻事畢竟不可得故。夢境
T0220_.05.0280c11: 像響光影空花陽焔尋香城變化事非造非不
T0220_.05.0280c12: 造。非作非不作。何以故。夢境乃至變化事畢
T0220_.05.0280c13: 竟不可得故。善現。色非造非不造。非作非不
T0220_.05.0280c14: 作。何以故。色畢竟不可得故。受想行識非造
T0220_.05.0280c15: 非不造。非作非不作。何以故。受想行識畢竟
T0220_.05.0280c16: 不可得故。善現。眼處非造非不造。非作非不
T0220_.05.0280c17: 作。何以故。眼處畢竟不可得故。耳鼻舌身意
T0220_.05.0280c18: 處非造非不造。非作非不作。何以故。耳鼻舌
T0220_.05.0280c19: 身意處畢竟不可得故。善現。色處非造非不
T0220_.05.0280c20: 造。非作非不作。何以故。色處畢竟不可得故。
T0220_.05.0280c21: 聲香味觸法處非造非不造。非作非不作。何
T0220_.05.0280c22: 以故。聲香味觸法處畢竟不可得故。善現。眼
T0220_.05.0280c23: 界非造非不造。非作非不作。何以故。眼界畢
T0220_.05.0280c24: 竟不可得故。色界眼識界及眼觸眼觸爲縁
T0220_.05.0280c25: 所生諸受非造非不造。非作非不作。何以故。
T0220_.05.0280c26: 色界乃至眼觸爲縁所生諸受畢竟不可得
T0220_.05.0280c27: 故。善現。耳界非造非不造。非作非不作。何以
T0220_.05.0280c28: 故。耳界畢竟不可得故。聲界耳識界及耳觸
T0220_.05.0280c29: 耳觸爲縁所生諸受非造非不造。非作非不
T0220_.05.0274a02: 利樂一切有情發趣大乘故。復名摩訶薩
T0220_.05.0274a03: 舍利子。如是爲欲利樂諸有情故發趣大乘。
T0220_.05.0274a04: 菩薩摩訶薩普爲十方各如殑伽沙等世界諸
T0220_.05.0274a05: 佛世尊。於大衆中歡喜讃歎。作如是言。某方
T0220_.05.0274a06: 某世界中有某名菩薩摩訶薩。爲欲利樂諸
T0220_.05.0274a07: 有情故發趣大乘。成就有情。嚴淨佛土。遊戲
T0220_.05.0274a08: 神通。作所應作。如是展轉聲遍十方。天人等
T0220_.05.0274a09: 衆聞皆歡喜。咸作是言。如是菩薩速當作佛
T0220_.05.0274a10: 利益安樂一切有情
T0220_.05.0274a11: 大般若波羅蜜多經卷第四十八
T0220_.05.0274a12:
T0220_.05.0274a13:
T0220_.05.0274a14:
T0220_.05.0274a15:
T0220_.05.0274a16: ＊三藏法師玄奘奉 詔譯
T0220_.05.0274a17: 初分摩訶薩品第十三之三
T0220_.05.0274a18: 爾時具壽舍利子問滿慈子言。云何名爲菩
T0220_.05.0274a19: 薩摩訶薩爲欲利樂諸有情故乘於大乘。滿
T0220_.05.0274a20: 慈子言。舍利子。若菩薩摩訶薩修行般若波
T0220_.05.0274a21: 羅蜜多時。以應一切智智心。大悲爲上首。用
T0220_.05.0274a22: 無所得而爲方便。乘布施波羅蜜多。不得布
T0220_.05.0274a23: 施。不得布施波羅蜜多。不得施者。不得受者。
T0220_.05.0274a24: 不得所施物。不得所遮法。舍利子。是爲菩薩
T0220_.05.0274a25: 摩訶薩乘布施波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274a26: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274a27: 爲上首。用無所得而爲方便。乘淨戒波羅蜜
T0220_.05.0274a28: 多。不得淨戒。不得淨戒波羅蜜多。不得持戒
T0220_.05.0274a29: 者。不得犯戒者。不得所遮法。舍利子。是爲菩
T0220_.05.0274b01: 薩摩訶薩乘淨戒波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274b02: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274b03: 爲上首。用無所得而爲方便。乘安忍波羅蜜
T0220_.05.0274b04: 多。不得安忍。不得安忍波羅蜜多。不得能忍
T0220_.05.0274b05: 者。不得所忍境。不得所遮法。舍利子。是爲菩
T0220_.05.0274b06: 薩摩訶薩乘安忍波羅蜜多。若菩薩摩訶薩
T0220_.05.0274b07: 修行般若波羅蜜多時。以應一切智智心。大
T0220_.05.0274b08: 悲爲上首。用無所得而爲方便。乘精進波羅
T0220_.05.0274b09: 蜜多。不得精進。不得精進波羅蜜多。不得精
T0220_.05.0274b10: 進者。不得懈怠者。不得所遮法。舍利子。是爲
T0220_.05.0274b11: 菩薩摩訶薩乘精進波羅蜜多。若菩薩摩訶
T0220_.05.0274b12: 薩修行般若波羅蜜多時。以應一切智智心。
T0220_.05.0274b13: 大悲爲上首。用無所得而爲方便。乘靜慮波
T0220_.05.0274b14: 羅蜜多。不得靜慮。不得靜慮波羅蜜多。不得
T0220_.05.0274b15: 修定者。不得散亂者。不得定境界。不得所遮
T0220_.05.0274b16: 法。舍利子。是爲菩薩摩訶薩乘靜慮波羅蜜
T0220_.05.0274b17: 多。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.05.0274b18: 應一切智智心。大悲爲上首。用無所得而爲
T0220_.05.0274b19: 方便。乘般若波羅蜜多。不得般若。不得般若
T0220_.05.0274b20: 波羅蜜多。不得修慧者。不得愚癡者。不得過
T0220_.05.0274b21: 去未來現在法。不得善不善無記法。不得欲
T0220_.05.0274b22: 界色界無色界法。不得學無學非學非無學
T0220_.05.0274b23: 法。不得見所斷修所斷非所斷法。不得世間
T0220_.05.0274b24: 出世間法。不得色無色法。不得有見無見法。
T0220_.05.0274b25: 不得有對無對法。不得有漏無漏法。不得有
T0220_.05.0274b26: 爲無爲法。不得所遮法。舍利子。是爲菩薩摩
T0220_.05.0274b27: 訶薩乘般若波羅蜜多。舍利子。當知是爲菩
T0220_.05.0274b28: 薩摩訶薩爲欲利樂諸有情故乘於大乘
T0220_.05.0274b29: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0274c01: 心。大悲爲上首。用無所得而爲方便。爲遣修
T0220_.05.0274c02: 故修四念住。爲遣修故修四正斷四神足五
T0220_.05.0274c03: 根五力七等覺支八聖道支。舍利子。是爲菩
T0220_.05.0274c04: 薩摩訶薩爲欲利樂諸有情故乘於大乘。若
T0220_.05.0274c05: 菩薩摩訶薩。以應一切智智心。大悲爲上首。
T0220_.05.0274c06: 用無所得而爲方便。爲遣修故修空解脱
T0220_.05.0274c07: 門。爲遣修故修無相無願解脱門。舍利子。是
T0220_.05.0274c08: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c09: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c10: 上首。用無所得而爲方便。爲遣修故修四靜
T0220_.05.0274c11: 慮。爲遣修故修四無量四無色定。舍利子。是
T0220_.05.0274c12: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c13: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c14: 上首。用無所得而爲方便。爲遣修故修布施
T0220_.05.0274c15: 波羅蜜多。爲遣修故修淨戒安忍精進靜慮
T0220_.05.0274c16: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩爲
T0220_.05.0274c17: 欲利樂諸有情故乘於大乘。若菩薩摩訶薩。
T0220_.05.0274c18: 以應一切智智心。大悲爲上首。用無所得而
T0220_.05.0274c19: 爲方便。爲遣修故修五眼。爲遣修故修六神
T0220_.05.0274c20: 通。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0274c21: 情故乘於大乘。若菩薩摩訶薩。以應一切智
T0220_.05.0274c22: 智心。大悲爲上首。用無所得而爲方便。爲遣
T0220_.05.0274c23: 修故修佛十力。爲遣修故修四無所畏四無
T0220_.05.0274c24: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0274c25: 智道相智一切相智。舍利子。是爲菩薩摩訶
T0220_.05.0274c26: 薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0274c27: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0274c28: 得而爲方便。爲遣修故修内空智。外空智。内
T0220_.05.0274c29: 外空智。空空智。大空智。勝義空智。有爲空
T0220_.05.0275a01: 智。無爲空智。畢竟空智。無際空智。散空智。
T0220_.05.0275a02: 無變異空智。本性空智。自相空智。共相空智。
T0220_.05.0275a03: 一切法空智。不可得空智。無性空智。自性空
T0220_.05.0275a04: 智。無性自性空智。舍利子。是爲菩薩摩訶薩
T0220_.05.0275a05: 爲欲利樂諸有情故乘於大乘
T0220_.05.0275a06: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0275a07: 心。大悲爲上首。用無所得而爲方便。如實觀
T0220_.05.0275a08: 察。菩薩摩訶薩但有假名施設言説。菩提及
T0220_.05.0275a09: 薩埵倶不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0275a10: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275a11: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275a12: 而爲方便。如實觀察。色但有假名施設言説。
T0220_.05.0275a13: 色不可得故。受想行識但有假名施設言説。
T0220_.05.0275a14: 受想行識不可得故。舍利子。是爲菩薩摩訶
T0220_.05.0275a15: 薩爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275a16: 薩以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275a17: 而爲方便。如實觀察。眼處但有假名施設言
T0220_.05.0275a18: 説。眼處不可得故。耳鼻舌身意處。但有假名
T0220_.05.0275a19: 施設言説。耳鼻舌身意處不可得故。舍利子。
T0220_.05.0275a20: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275a21: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275a22: 上首。用無所得而爲方便。如實觀察。色處但
T0220_.05.0275a23: 有假名施設言説。色處不可得故。聲香味觸
T0220_.05.0275a24: 法處但有假名施設言説。聲香味觸法處不
T0220_.05.0275a25: 可得故。舍利子。是爲菩薩摩訶薩爲欲利樂
T0220_.05.0275a26: 諸有情故乘於大乘。若菩薩摩訶薩。以應一
T0220_.05.0275a27: 切智智心。大悲爲上首。用無所得而爲方便。
T0220_.05.0275a28: 如實觀察。眼界但有假名施設言説。眼界不
T0220_.05.0275a29: 可得故。色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0275b01: 諸受但有假名施設言説。色界乃至眼觸爲
T0220_.05.0275b02: 縁所生諸受不可得故。舍利子。是爲菩薩摩
T0220_.05.0275b03: 訶薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0275b04: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0275b05: 得而爲方便。如實觀察。耳界但有假名施設
T0220_.05.0275b06: 言説。耳界不可得故。聲界耳識界及耳觸耳
T0220_.05.0275b07: 觸爲縁所生諸受但有假名施設言説。聲界
T0220_.05.0275b08: 乃至耳觸爲縁所生諸受不可得故。舍利子。
T0220_.05.0275b09: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275b10: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275b11: 上首。用無所得而爲方便。如實觀察。鼻界但
T0220_.05.0275b12: 有假名施設言説。鼻界不可得故。香界鼻識
T0220_.05.0275b13: 界及鼻觸鼻觸爲縁所生諸受但有假名施設
T0220_.05.0275b14: 言説。香界乃至鼻觸爲縁所生諸受不可得
T0220_.05.0275b15: 故。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0275b16: 情故乘於大乘。若菩薩摩訶薩。以應一切智
T0220_.05.0275b17: 智心。大悲爲上首。用無所得而爲方便。如實
T0220_.05.0275b18: 觀察。舌界但有假名施設言説。舌界不可得
T0220_.05.0275b19: 故。味界舌識界及舌觸舌觸爲縁所生諸受
T0220_.05.0275b20: 但有假名施設言説。味界乃至舌觸爲縁所
T0220_.05.0275b21: 生諸受不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0275b22: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0275b23: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0275b24: 而爲方便。如實觀察。身界但有假名施設言
T0220_.05.0275b25: 説。身界不可得故。觸界身識界及身觸身觸
T0220_.05.0275b26: 爲縁所生諸受但有假名施設言説。觸界乃
T0220_.05.0275b27: 至身觸爲縁所生諸受不可得故。舍利子。是
T0220_.05.0275b28: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275b29: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275c01: 上首。用無所得而爲方便。如實觀察。意界但
T0220_.05.0275c02: 有假名施設言説。意界不可得故。法界意識
T0220_.05.0275c03: 界及意觸意觸爲縁所生諸受但有假名施設
T0220_.05.0275c04: 言説。法界乃至意觸爲縁所生諸受不可得
T0220_.05.0275c05: 故。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0275c06: 情故乘於大乘
T0220_.05.0275c07: 若菩薩摩訶薩。以應一切智智心。大悲爲上
T0220_.05.0275c08: 首。用無所得而爲方便。如實觀察。地界但有
T0220_.05.0275c09: 假名施設言説。地界不可得故。水火風空識
T0220_.05.0275c10: 界但有假名施設言説。水火風空識界不可
T0220_.05.0275c11: 得故。舍利子。是爲菩薩摩訶薩爲欲利樂諸
T0220_.05.0275c12: 有情故乘於大乘。若菩薩摩訶薩。以應一切
T0220_.05.0275c13: 智智心。大悲爲上首。用無所得而爲方便。如
T0220_.05.0275c14: 實觀察。苦聖諦但有假名施設言説。苦聖諦
T0220_.05.0275c15: 不可得故。集滅道聖諦但有假名施設言説。
T0220_.05.0275c16: 集滅道聖諦不可得故。舍利子。是爲菩薩摩
T0220_.05.0275c17: 訶薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0275c18: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0275c19: 得而爲方便。如實觀察。無明但有假名施設
T0220_.05.0275c20: 言説。無明不可得故。行識名色六處觸受愛
T0220_.05.0275c21: 取有生老死愁歎苦憂惱但有假名施設言説。
T0220_.05.0275c22: 行乃至老死愁歎苦憂惱不可得故。舍利子。
T0220_.05.0275c23: 是爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0275c24: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0275c25: 上首。用無所得而爲方便。如實觀察。内空但
T0220_.05.0275c26: 有假名施設言説。内空不可得故。外空。内外
T0220_.05.0275c27: 空。空空。大空。勝義空。有爲空無爲空。畢竟
T0220_.05.0275c28: 空。無際空。散空。無變異空。本性空。自相空。
T0220_.05.0275c29: 共相空。一切法空。不可得空。無性空。自性
T0220_.05.0276a01: 空。無性自性空。但有假名施設言説。外空乃
T0220_.05.0276a02: 至無性自性空不可得故。舍利子。是爲菩薩
T0220_.05.0276a03: 摩訶薩爲欲利樂諸有情故乘於大乘。若菩
T0220_.05.0276a04: 薩摩訶薩。以應一切智智心。大悲爲上首。用
T0220_.05.0276a05: 無所得而爲方便。如實觀察。眞如但有假名
T0220_.05.0276a06: 施設言説。眞如不可得故。法界法性法定法
T0220_.05.0276a07: 住離生性平等性實際但有假名施設言説。
T0220_.05.0276a08: 法界乃至實際不可得故。舍利子。是爲菩薩
T0220_.05.0276a09: 摩訶薩爲欲利樂諸有情故乘於大乘。若菩
T0220_.05.0276a10: 薩摩訶薩。以應一切智智心。大悲爲上首。用
T0220_.05.0276a11: 無所得而爲方便。如實觀察。四靜慮但有假
T0220_.05.0276a12: 名施設言説。四靜慮不可得故。四無量四無
T0220_.05.0276a13: 色定但有假名施設言説。四無量四無色定
T0220_.05.0276a14: 不可得故。舍利子。是爲菩薩摩訶薩爲欲利
T0220_.05.0276a15: 樂諸有情故乘於大乘。若菩薩摩訶薩。以應
T0220_.05.0276a16: 一切智智心。大悲爲上首。用無所得而爲方
T0220_.05.0276a17: 便。如實觀察。四念住但有假名施設言説。四
T0220_.05.0276a18: 念住不可得故。四正斷四神足五根五力七
T0220_.05.0276a19: 等覺支八聖道支但有假名施設言説。四正
T0220_.05.0276a20: 斷乃至八聖道支不可得故。舍利子。是爲菩
T0220_.05.0276a21: 薩摩訶薩爲欲利樂諸有情故乘於大乘。若
T0220_.05.0276a22: 菩薩摩訶薩。以應一切智智心。大悲爲上首。
T0220_.05.0276a23: 用無所得而爲方便。如實觀察。空解脱門但
T0220_.05.0276a24: 有假名施設言説。空解脱門不可得故。無相
T0220_.05.0276a25: 無願解脱門但有假名施設言説。無相無願
T0220_.05.0276a26: 解脱門不可得故。舍利子。是爲菩薩摩訶薩
T0220_.05.0276a27: 爲欲利樂諸有情故乘於大乘。若菩薩摩訶
T0220_.05.0276a28: 薩。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0276a29: 而爲方便。如實觀察。布施波羅蜜多但有假
T0220_.05.0276b01: 名施設言説。布施波羅蜜多不可得故。淨戒
T0220_.05.0276b02: 安忍精進靜慮般若波羅蜜多但有假名施設
T0220_.05.0276b03: 言説。淨戒乃至般若波羅蜜多不可得故。舍
T0220_.05.0276b04: 利子。是爲菩薩摩訶薩爲欲利樂諸有情故
T0220_.05.0276b05: 乘於大乘。若菩薩摩訶薩。以應一切智智心。
T0220_.05.0276b06: 大悲爲上首。用無所得而爲方便。如實觀察。
T0220_.05.0276b07: 五眼但有假名施設言説。五眼不可得故。六
T0220_.05.0276b08: 神通但有假名施設言説。六神通不可得故。
T0220_.05.0276b09: 舍利子。是爲菩薩摩訶薩爲欲利樂諸有情
T0220_.05.0276b10: 故乘於大乘。若菩薩摩訶薩。以應一切智智
T0220_.05.0276b11: 心。大悲爲上首。用無所得而爲方便。如實觀
T0220_.05.0276b12: 察。佛十力但有假名施設言説。佛十力不可
T0220_.05.0276b13: 得故。四無所畏四無礙解大慈大悲大喜大
T0220_.05.0276b14: 捨十八佛不共法一切智道相智一切相智但
T0220_.05.0276b15: 有假名施設言説。四無所畏乃至一切相智
T0220_.05.0276b16: 不可得設。舍利子。是爲菩薩摩訶薩爲欲利
T0220_.05.0276b17: 樂諸有情故乘於大乘。若菩薩摩訶薩。以應
T0220_.05.0276b18: 一切智智心。大悲爲上首。用無所得而爲方
T0220_.05.0276b19: 便。如實觀察。無上正等菩提但有假名施設
T0220_.05.0276b20: 言説。無上正等菩提不可得故。無上正等覺
T0220_.05.0276b21: 者但有假名施設言説。無上正等覺者不可
T0220_.05.0276b22: 得故。舍利子。是爲菩薩摩訶薩爲欲利樂諸
T0220_.05.0276b23: 有情故乘於大乘
T0220_.05.0276b24: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0276b25: 心。大悲爲上首。用無所得而爲方便。從初發
T0220_.05.0276b26: 心乃至證得無上菩提。恒修圓滿不退神通。
T0220_.05.0276b27: 成熟有情嚴淨佛土。從一佛國至一佛國。供
T0220_.05.0276b28: 養恭敬尊重讃嘆諸佛世尊。於諸佛所聽受
T0220_.05.0276b29: 大乘相應之法。既聽受已如理思惟精勤修
T0220_.05.0276c01: 學。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0276c02: 情故乘於大乘。舍利子。如是菩薩摩訶薩雖
T0220_.05.0276c03: 乘大乘。從一佛國至一佛國。供養恭敬尊重
T0220_.05.0276c04: 讃嘆諸佛世尊。於諸佛所聽受正法。成熟有
T0220_.05.0276c05: 情嚴淨佛土。而心初無佛國等想。舍利子。如
T0220_.05.0276c06: 是菩薩摩訶薩。住不二地觀諸有情。應以何
T0220_.05.0276c07: 身得義利者。即便現受令彼獲益。舍利子。如
T0220_.05.0276c08: 是菩薩摩訶薩。乃至證得一切智智。隨所生
T0220_.05.0276c09: 處不離大乘。舍利子。如是菩薩摩訶薩。不久
T0220_.05.0276c10: 當得一切智智。爲人天等轉正法輪。如是法
T0220_.05.0276c11: 輪。一切聲聞獨覺沙門婆羅門魔王梵王天
T0220_.05.0276c12: 龍藥叉健達縛阿素洛掲路荼緊捺洛莫呼洛
T0220_.05.0276c13: 伽人非人等。一切世間所不能轉。舍利子。以
T0220_.05.0276c14: 諸菩薩由如是等方便善巧爲欲利樂一切有
T0220_.05.0276c15: 情乘大乘故復名摩訶薩
T0220_.05.0276c16: 舍利子。如是爲欲利樂諸有情故乘於大乘
T0220_.05.0276c17: 菩薩摩訶薩。普爲十方各如殑伽沙等世界
T0220_.05.0276c18: 諸佛世尊於大衆中。歡喜讃嘆作如是言。某
T0220_.05.0276c19: 方某世界中有某名菩薩摩訶薩。爲欲利樂
T0220_.05.0276c20: 諸有情故乘於大乘不久當得一切智智。爲
T0220_.05.0276c21: 天人等轉正法輪。其輪世間天人魔梵聲聞
T0220_.05.0276c22: 等衆皆不能轉。如是展轉聲遍十方。天人等
T0220_.05.0276c23: 衆聞皆歡喜。咸作是言。如是菩薩。不久當得
T0220_.05.0276c24: 一切智智轉正法輪利安含識
T0220_.05.0276c25: 初分大乘鎧品第十四之一
T0220_.05.0276c26: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.05.0276c27: 薩擐大乘鎧者。云何名爲菩薩摩訶薩擐大
T0220_.05.0276c28: 乘鎧。佛言。善現。若菩薩摩訶薩擐布施波羅
T0220_.05.0276c29: 蜜多鎧。擐淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0277a01: 多鎧。善現。如是名爲菩薩摩訶薩擐大乘鎧。
T0220_.05.0277a02: 若菩薩摩訶薩擐四靜慮鎧。擐四無量四無
T0220_.05.0277a03: 色定鎧。善現。如是名爲菩薩摩訶薩擐大乘
T0220_.05.0277a04: 鎧。若菩薩摩訶薩擐四念住鎧。擐四正斷四
T0220_.05.0277a05: 神足五根五力七等覺支八聖道支鎧。善現。
T0220_.05.0277a06: 如是名爲菩薩摩訶薩擐大乘鎧。若菩薩摩
T0220_.05.0277a07: 訶薩擐内空鎧。擐外空。内外空。空空。大空。
T0220_.05.0277a08: 勝義空。有爲空。無爲空。畢竟空。無際空。散
T0220_.05.0277a09: 空。無變異空。本性空。自相空。共相空。一切
T0220_.05.0277a10: 法空。不可得空。無性空。自性空。無性自性空
T0220_.05.0277a11: 鎧。善現。如是名爲菩薩摩訶薩擐大乘鎧。若
T0220_.05.0277a12: 菩薩摩訶薩擐五眼鎧。擐六神通鎧。善現。如
T0220_.05.0277a13: 是名爲菩薩摩訶薩擐大乘鎧。若菩薩摩訶
T0220_.05.0277a14: 薩擐佛十力鎧。擐四無所畏四無礙解大慈
T0220_.05.0277a15: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0277a16: 一切相智鎧。善現。如是名爲菩薩摩訶薩擐
T0220_.05.0277a17: 大乘鎧。若菩薩摩訶薩擐佛身相諸功徳鎧。
T0220_.05.0277a18: 善現。如是名爲菩薩摩訶薩擐大乘鎧
T0220_.05.0277a19: 復次善現。若菩薩摩訶薩擐如是等諸功徳
T0220_.05.0277a20: 鎧。放大光明遍照三千大千世界。亦令此界
T0220_.05.0277a21: 六三變動。其中地獄火等苦具。及彼有情身
T0220_.05.0277a22: 心痛惱皆得除滅。菩薩知其既離衆苦。便爲
T0220_.05.0277a23: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277a24: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277a25: 禀正法音。其中傍生互相殘害。鞭撻驅逼無
T0220_.05.0277a26: 量種苦皆得除滅。菩薩知其既離衆苦。亦
T0220_.05.0277a27: 爲稱讃三寶功徳。彼得聞已身心安樂。從自
T0220_.05.0277a28: 趣沒生天人中。即得奉覲諸佛菩薩。親承供
T0220_.05.0277a29: 養禀正法音其中鬼界恐怖飢渇身心焦惱。無
T0220_.05.0277b01: 量＊種苦皆得除滅。菩薩知其既離衆苦。亦爲
T0220_.05.0277b02: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277b03: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277b04: 禀正法音。善現。如是名爲菩薩摩訶薩擐大
T0220_.05.0277b05: 乘鎧。若菩薩摩訶薩擐如是等諸功徳鎧。放
T0220_.05.0277b06: 大光明遍照十方各如殑伽沙等諸佛世界。
T0220_.05.0277b07: 亦令彼界六三變動。其中地獄傍生鬼界所
T0220_.05.0277b08: 有衆苦皆得除滅。菩薩知其既離衆苦。亦爲
T0220_.05.0277b09: 稱讃三寶功徳。彼得聞已身心安樂。從自趣
T0220_.05.0277b10: 沒生天人中。即得奉覲諸佛菩薩。親承供養
T0220_.05.0277b11: 禀正法音。善現。如是名爲菩薩摩訶薩擐大
T0220_.05.0277b12: 乘鎧。善現。如巧幻師或彼弟子。於四衢道在
T0220_.05.0277b13: 大衆前。幻作地獄傍生鬼界無量有情各受
T0220_.05.0277b14: 衆苦。亦復放光變動大地。令彼有情衆苦皆
T0220_.05.0277b15: 息。復爲稱讃佛法僧寶。令彼聞已身心安樂。
T0220_.05.0277b16: 從自趣沒生天人中。承事供養諸佛菩薩。於
T0220_.05.0277b17: 諸佛所禀正法音。善現。於汝意云何。如是幻
T0220_.05.0277b18: 事爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0277b19: 菩薩摩訶薩擐如是等諸功徳鎧。放大光明
T0220_.05.0277b20: 變動大地。拔濟無量世界有情三惡趣苦。令
T0220_.05.0277b21: 生天人見佛聞法亦復如是。雖有所爲而無
T0220_.05.0277b22: 一實。何以故。善現。諸法性空皆如幻故
T0220_.05.0277b23: 復次善現。若菩薩摩訶薩安住布施波羅蜜
T0220_.05.0277b24: 多。普化三千大千世界如吠琉璃。亦化自身
T0220_.05.0277b25: 爲轉輪王。七寶眷屬導從圍繞。其中有情須
T0220_.05.0277b26: 食與食。須飮與飮。須衣與衣。須乘與乘。塗
T0220_.05.0277b27: 香未香。燒香花鬘。房舍臥具。燈燭醫藥。金
T0220_.05.0277b28: 銀眞珠。珊瑚璧玉。及餘種種資生之具。隨其
T0220_.05.0277b29: 所須一切施與。作是施已復爲宣説六波羅
T0220_.05.0277c01: 蜜多相應之法。令彼聞已乃至證得阿耨多
T0220_.05.0277c02: 羅三藐三菩提。於六波羅蜜多相應之法。常
T0220_.05.0277c03: 不捨離。善現。如是名爲菩薩摩訶薩擐大乘
T0220_.05.0277c04: 鎧。善現如巧幻師或彼弟子。於四衢道在大
T0220_.05.0277c05: 衆前。幻作種種貧窮孤露根支殘缺疾病有
T0220_.05.0277c06: 情。隨其所須皆幻施與。善現。於汝意云何。如
T0220_.05.0277c07: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.05.0277c08: 善現。菩薩摩訶薩安住布施波羅蜜多。或化
T0220_.05.0277c09: 世界如吠琉璃。或化自身爲輪王等。隨有情
T0220_.05.0277c10: 類所須施與。及爲宣説六波羅蜜多相應之
T0220_.05.0277c11: 法。亦復如是。雖有所爲而無一實。何以故。善
T0220_.05.0277c12: 現。諸法性空皆如幻故
T0220_.05.0277c13: 復次善現。若菩薩摩訶薩。自住淨戒波羅蜜
T0220_.05.0277c14: 多。爲欲利樂諸有情故。生轉輪王家紹轉輪
T0220_.05.0277c15: 王位。安立無量百千倶胝那
T0220_.05.0277c16: 善業道。或復安立無量百千倶胝那
T0220_.05.0277c17: 情於四靜慮若四無量四無色定。或復安立
T0220_.05.0277c18: 無量百千倶胝那
T0220_.05.0277c19: 斷四神足五根五力七等覺支八聖道支。或
T0220_.05.0277c20: 復安立無量百千倶胝那
T0220_.05.0277c21: 門若無相無願解脱門。或復安立無量百千
T0220_.05.0277c22: 倶胝那
T0220_.05.0277c23: 忍精進靜慮般若波羅蜜多。或復安立無量
T0220_.05.0277c24: 百千倶胝那
T0220_.05.0277c25: 復安立無量百千倶胝那
T0220_.05.0277c26: 若四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0277c27: 八佛不共法一切智道相智一切相智。令安
T0220_.05.0277c28: 住已乃至證得阿耨多羅三藐三菩提。於如
T0220_.05.0277c29: 是法常不捨離。善現。如是名爲菩薩摩訶薩
T0220_.05.0278a01: 擐大乘鎧。善現。如巧幻師或彼弟子。於四衢
T0220_.05.0278a02: 道在大衆前。幻作無量有情。令住十善業道。
T0220_.05.0278a03: 或復令住四靜慮乃至一切相智。善現。於汝
T0220_.05.0278a04: 意云何。如是幻事爲有實不。善現答言。不也
T0220_.05.0278a05: 世尊。佛告善現。菩薩摩訶薩爲有情故。生轉
T0220_.05.0278a06: 輪王家紹轉輪王位。安立無量百千倶胝那
T0220_.05.0278a07: 多有情於十善業道。或復安立。無量百千
T0220_.05.0278a08: 倶胝那
T0220_.05.0278a09: 亦復如是。雖有所爲而無一實。何以故。善現。
T0220_.05.0278a10: 諸法性空皆如幻故
T0220_.05.0278a11: 復次善現。若菩薩摩訶薩自住安忍波羅蜜
T0220_.05.0278a12: 多。亦勸無量百千倶胝那
T0220_.05.0278a13: 忍波羅蜜多。善現。云何菩薩摩訶薩自住安
T0220_.05.0278a14: 忍波羅蜜多。亦勸無量百千倶胝那
T0220_.05.0278a15: 情。令住安忍波羅蜜多。善現。若菩薩摩訶薩
T0220_.05.0278a16: 從初發心乃至證得一切智智擐安忍鎧。常
T0220_.05.0278a17: 自念言。假使一切有情持刀杖塊等來見加
T0220_.05.0278a18: 害。我終不起一念忿心。勸諸有情亦如是忍。
T0220_.05.0278a19: 善現。是菩薩摩訶薩。如心所念境觸無違。勸
T0220_.05.0278a20: 諸有情住如是忍。乃至證得阿耨多羅三藐
T0220_.05.0278a21: 三菩提。於如是忍常不捨離。善現。如是名爲
T0220_.05.0278a22: 菩薩摩訶薩擐大乘鎧。善現。如巧幻師或彼
T0220_.05.0278a23: 弟子。於四衢道在大衆前。幻作種種諸有情
T0220_.05.0278a24: 類。各各執持刀杖塊等。加害幻師或彼弟子。
T0220_.05.0278a25: 時幻師等於幻有情。都不起心欲爲怨報。而
T0220_.05.0278a26: 勸彼住如是安忍。善現。於汝意云何。如是幻
T0220_.05.0278a27: 事爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0278a28: 菩薩摩訶薩擐安忍鎧。自住安忍波羅蜜多。
T0220_.05.0278a29: 亦勸無量百千倶胝那
T0220_.05.0278b01: 羅蜜多。常不捨離亦復如是。雖有所爲而無
T0220_.05.0278b02: 一實。何以故。善現。諸法性空皆如幻故。復次
T0220_.05.0278b03: 善現。若菩薩摩訶薩自住精進波羅蜜多。亦
T0220_.05.0278b04: 勸無量百千倶胝那
T0220_.05.0278b05: 羅蜜多。善現。云何菩薩摩訶薩。自住精進波
T0220_.05.0278b06: 羅蜜多。亦勸無量百千倶胝那
T0220_.05.0278b07: 住精進波羅蜜多。善現。若菩薩摩訶薩。以應
T0220_.05.0278b08: 一切智智心。身心精進。斷諸惡法修諸善法。
T0220_.05.0278b09: 亦勸無量百千倶胝那
T0220_.05.0278b10: 身心精進。乃至證得阿耨多羅三藐三菩提。
T0220_.05.0278b11: 於如是精進常不捨離。善現。如是名爲菩薩
T0220_.05.0278b12: 摩訶薩擐大乘鎧。善現。如巧幻師或彼弟子。
T0220_.05.0278b13: 於四衢道在大衆前。幻作種種諸有情類。而
T0220_.05.0278b14: 彼巧幻自現熾然身心精進。亦勸所幻令修
T0220_.05.0278b15: 如是熾然精進。善現。於汝意云何。如是幻事
T0220_.05.0278b16: 爲有實不。善現答言。不也世尊。佛告善現。
T0220_.05.0278b17: 菩薩摩訶薩。以應一切智智心。身心精進。斷
T0220_.05.0278b18: 諸惡法修諸善法。亦勸有情修習如是身心
T0220_.05.0278b19: 精進。常不捨離亦復如是。雖有所爲而無一
T0220_.05.0278b20: 實。何以故。善現。諸法性空皆如幻故
T0220_.05.0278b21: 復次善現。若菩薩摩訶薩自住靜慮波羅蜜
T0220_.05.0278b22: 多。亦勸無量百千倶胝那
T0220_.05.0278b23: 慮波羅蜜多。善現。云何菩薩摩訶薩自住靜
T0220_.05.0278b24: 慮波羅蜜多。亦勸無量百千倶胝那
T0220_.05.0278b25: 情。令住靜慮波羅蜜多。善現。若菩薩摩訶薩。
T0220_.05.0278b26: 於一切法住平等定。不見諸法有定有亂。而
T0220_.05.0278b27: 常修習如是靜慮波羅蜜多。亦勸無量百千
T0220_.05.0278b28: 倶胝那
T0220_.05.0278b29: 證得阿耨多羅三藐三菩提。於如是定常不
T0220_.05.0278c01: 捨離。善現。如是名爲菩薩摩訶薩擐大乘鎧。
T0220_.05.0278c02: 善現。如巧幻師或彼弟子。於四衢道在大衆
T0220_.05.0278c03: 前。幻作種種諸有情類。而彼巧幻自現於法
T0220_.05.0278c04: 住平等定。亦勸所幻令修如是平等靜慮。善
T0220_.05.0278c05: 現。於汝意云何。如是幻事爲有實不。善現答
T0220_.05.0278c06: 言。不也世尊。佛告善現。菩薩摩訶薩。於一切
T0220_.05.0278c07: 法住平等定。亦勸有情修習如是平等靜慮。
T0220_.05.0278c08: 常不捨離亦復如是。雖有所爲而無一實。何
T0220_.05.0278c09: 以故。善現。諸法性空皆如幻故
T0220_.05.0278c10: 復次善現。若菩薩摩訶薩自住般若波羅蜜
T0220_.05.0278c11: 多。亦勸無量百千倶胝那
T0220_.05.0278c12: 般若波羅蜜多。善現。云何菩薩摩訶薩自住
T0220_.05.0278c13: 般若波羅蜜多。亦勸無量百千倶胝那
T0220_.05.0278c14: 有情。令住般若波羅蜜多。善現。若菩薩摩訶
T0220_.05.0278c15: 薩自住無戲論般若波羅蜜多。不見諸法有
T0220_.05.0278c16: 生有滅。有染有淨。及不得此岸彼岸差別。亦
T0220_.05.0278c17: 勸無量百千倶胝那
T0220_.05.0278c18: 戲論慧。乃至證得阿耨多羅三藐三菩提。於
T0220_.05.0278c19: 如是慧常不捨離。善現。如是名爲菩薩摩訶
T0220_.05.0278c20: 薩擐大乘鎧。善現。如巧幻師或彼弟子。於四
T0220_.05.0278c21: 衢道在大衆前。幻作種種諸有情類。而彼巧
T0220_.05.0278c22: 幻自現安住無戲論慧。亦勸所幻令其修習
T0220_.05.0278c23: 如是般若。善現。於汝意云何。如是幻事爲有
T0220_.05.0278c24: 實不。善現答言。不也世尊。佛告善現。菩薩摩
T0220_.05.0278c25: 訶薩自住無戲論般若波羅蜜多。亦勸有情
T0220_.05.0278c26: 修習如是無戲論慧。常不捨離亦復如是。雖
T0220_.05.0278c27: 有所爲而無一實。何以故。善現。諸法性空皆
T0220_.05.0278c28: 如幻故
T0220_.05.0278c29: 復次善現。若菩薩摩訶薩擐如上説諸功徳
T0220_.05.0279a01: 鎧。普於十方各如殑伽沙等諸佛世界。以神
T0220_.05.0279a02: 通力自變其身。遍滿如是諸佛世界。隨諸有
T0220_.05.0279a03: 情所樂示現。自住布施波羅蜜多。勸慳貪者
T0220_.05.0279a04: 令住布施。自住淨戒波羅蜜多。勸犯戒者令
T0220_.05.0279a05: 住淨戒。自住安忍波羅蜜多。勸暴惡者令住
T0220_.05.0279a06: 安忍。自住精進波羅蜜多。勸懈怠者令住精
T0220_.05.0279a07: 進。自住靜慮波羅蜜多。勸亂心者令住靜慮。
T0220_.05.0279a08: 自住般若波羅蜜多。勸愚癡者令住妙慧。如
T0220_.05.0279a09: 是菩薩摩訶薩。安立有情於六波羅蜜多已。
T0220_.05.0279a10: 復隨其類音爲説六波羅蜜多相應之法。令
T0220_.05.0279a11: 彼聞已乃至證得阿耨多羅三藐三菩提。於
T0220_.05.0279a12: 六波羅蜜多相應之法常不捨離。善現。如是
T0220_.05.0279a13: 名爲菩薩摩訶薩擐大乘鎧。善現。如巧幻師
T0220_.05.0279a14: 或彼弟子。於四衢道在大衆前。幻作種種諸
T0220_.05.0279a15: 有情類。而彼巧幻自現安住六波羅蜜多。亦
T0220_.05.0279a16: 勸所幻有情令其安住。善現。於汝意云何。如
T0220_.05.0279a17: 是幻事爲有實不。善現答言。不也世尊。佛告
T0220_.05.0279a18: 善現。菩薩摩訶薩普於十方各如殑伽沙等
T0220_.05.0279a19: 諸佛世界。自現其身隨類安住六波羅蜜多。
T0220_.05.0279a20: 亦勸有情令其安住。乃至證得無上菩提。常
T0220_.05.0279a21: 不捨離亦復如是。雖有所爲而無一實。何以
T0220_.05.0279a22: 故。善現。諸法性空皆如幻故
T0220_.05.0279a23: 復次善現。若菩薩摩訶薩擐如上説諸功徳
T0220_.05.0279a24: 鎧。以應一切智智心。大悲爲上首。用無所得
T0220_.05.0279a25: 而爲方便。利益安樂一切有情。不雜聲聞獨
T0220_.05.0279a26: 覺作意。謂不作是念。我當安立爾所有情於
T0220_.05.0279a27: 布施波羅蜜多。爾所有情不當安立。但作是
T0220_.05.0279a28: 念。我當安立無量無數無邊有情於布施波
T0220_.05.0279a29: 羅蜜多。不作是念。我當安立爾所有情於淨
T0220_.05.0279b01: 戒安忍精進靜慮般若波羅蜜多。爾所有情
T0220_.05.0279b02: 不當安立。但作是念。我當安立無量無數無
T0220_.05.0279b03: 邊有情於淨戒乃至般若波羅蜜多不作是
T0220_.05.0279b04: 念。我當安立爾所有情於内空。爾所有情不
T0220_.05.0279b05: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b06: 有情於内空。不作是念。我當安立爾所有情
T0220_.05.0279b07: 於外空。内外空。空空。大空。勝義空。有爲空。
T0220_.05.0279b08: 無爲空。畢竟空。無際空。散空。無變異空。本
T0220_.05.0279b09: 性空。自相空。共相空。一切法空。不可得空。
T0220_.05.0279b10: 無性空。自性空。無性自性空。爾所有情不當
T0220_.05.0279b11: 安立。但作是念。我當安立無量無數無邊有
T0220_.05.0279b12: 情於外空乃至無性自性空。不作是念。我當
T0220_.05.0279b13: 安立爾所有情於四靜慮。爾所有情不當安
T0220_.05.0279b14: 立。但作是念。我當安立無量無數無邊有情
T0220_.05.0279b15: 於四靜慮。不作是念。我當安立爾所有情於
T0220_.05.0279b16: 四無量四無色定。爾所有情不當安立。但作
T0220_.05.0279b17: 是念。我當安立無量無數無邊有情於四無
T0220_.05.0279b18: 量四無色定。不作是念。我當安立爾所有情
T0220_.05.0279b19: 於四念住。爾所有情不當安立。但作是念。我
T0220_.05.0279b20: 當安立無量無數無邊有情於四念住。不作
T0220_.05.0279b21: 是念。我當安立爾所有情於四正斷四神足
T0220_.05.0279b22: 五根五力七等覺支八聖道支。爾所有情不
T0220_.05.0279b23: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b24: 有情於四正斷乃至八聖道支。不作是念。我
T0220_.05.0279b25: 當安立爾所有情於空解脱門。爾所有情不
T0220_.05.0279b26: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279b27: 有情於空解脱門。不作是念。我當安立爾所
T0220_.05.0279b28: 有情於無相無願解脱門。爾所有情不當安
T0220_.05.0279b29: 立。但作是念。我當安立無量無數無邊有情
T0220_.05.0279c01: 於無相無願解脱門。不作是念。我當安立爾
T0220_.05.0279c02: 所有情於五眼。爾所有情不當安立。但作是
T0220_.05.0279c03: 念我當安立無量無數無邊有情於五眼。不
T0220_.05.0279c04: 作是念。我當安立爾所有情於六神通。爾所
T0220_.05.0279c05: 有情不當安立。但作是念。我當安立無量無
T0220_.05.0279c06: 數無邊有情於六神通。不作是念。我當安立
T0220_.05.0279c07: 爾所有情於佛十力。爾所有情不當安立。但
T0220_.05.0279c08: 作是念。我當安立無量無數無邊有情於佛
T0220_.05.0279c09: 十力。不作是念。我當安立爾所有情於四無
T0220_.05.0279c10: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0279c11: 共法一切智道相智一切相智。爾所有情不
T0220_.05.0279c12: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279c13: 有情於四無所畏乃至一切相智。不作是念。
T0220_.05.0279c14: 我當安立爾所有情於預流果。爾所有情不
T0220_.05.0279c15: 當安立。但作是念。我當安立無量無數無邊
T0220_.05.0279c16: 有情於預流果。不作是念。我當安立爾所有
T0220_.05.0279c17: 情於一來不還阿羅漢果獨覺菩提。爾所有
T0220_.05.0279c18: 情不當安立。但作是念。我當安立。無量無數
T0220_.05.0279c19: 無邊有情於一來不還阿羅漢果獨覺菩提。
T0220_.05.0279c20: 不作是念。我當安立爾所有情於菩薩道無
T0220_.05.0279c21: 上菩提。爾所有情不當安立。但作是念。我當
T0220_.05.0279c22: 安立無量無數無邊有情於菩薩道無上菩
T0220_.05.0279c23: 提。善現。如是名爲菩薩摩訶薩擐大乘鎧。善
T0220_.05.0279c24: 現。如巧幻師或彼弟子。於四衢道在大衆前。
T0220_.05.0279c25: 幻作無量無數無邊有情。安立於六波羅蜜
T0220_.05.0279c26: 多。乃至安立於無上菩提。善現。於汝意云何。
T0220_.05.0279c27: 如是幻事爲有實不。善現答言。不也世尊。佛
T0220_.05.0279c28: 告善現。菩薩摩訶薩。以應一切智智心。大悲
T0220_.05.0279c29: 爲上首。用無所得而爲方便。安立無量無數
T0220_.05.0280a01: 無邊有情於六波羅蜜多。乃至安立無量無
T0220_.05.0280a02: 數無邊有情於無上菩提亦復如是。雖有所
T0220_.05.0280a03: 爲而無一實。何以故。善現。諸法性空皆如幻
T0220_.05.0280a04: 故
T0220_.05.0280a05: 大般若波羅蜜多經卷第四十九
T0220_.05.0280a06:
T0220_.05.0280a07:
T0220_.05.0280a08:
T0220_.05.0280a09:
T0220_.05.0280a10:
T0220_.05.0280a11: ＊三藏法師玄奘奉 詔譯
T0220_.05.0280a12: 初分大乘鎧品第十四之二
T0220_.05.0280a13: 爾時具壽善現白佛言。世尊。如我解佛所説
T0220_.05.0280a14: 義。菩薩摩訶薩不擐功徳鎧。當知是爲擐大
T0220_.05.0280a15: 乘鎧。何以故。以一切法自相空故。所以者何。
T0220_.05.0280a16: 世尊。色色相空。受惒行識受想行識相空。眼
T0220_.05.0280a17: 處眼處相空。耳鼻舌身意處耳鼻舌身意處
T0220_.05.0280a18: 相空。色處色處相空。聲香味觸法處聲香味
T0220_.05.0280a19: 觸法處相空。眼界眼界相空。色界眼色界及
T0220_.05.0280a20: 眼觸眼觸爲縁所生諸受色界乃至眼觸爲縁
T0220_.05.0280a21: 所生諸受相空。耳界耳界相空。聲界耳識界
T0220_.05.0280a22: 及耳觸耳觸爲縁所生諸受聲界乃至耳觸爲
T0220_.05.0280a23: 縁所生諸受相空。鼻界鼻界相空。香界鼻識
T0220_.05.0280a24: 界及鼻觸鼻觸爲縁所生諸受香界乃至鼻觸
T0220_.05.0280a25: 爲縁所生諸受相空。舌界舌界相空。味界舌
T0220_.05.0280a26: 識界及舌觸舌觸爲縁所生諸受味界乃至舌
T0220_.05.0280a27: 觸爲縁所生諸受相空。身界身界相空。觸
T0220_.05.0280a28: 界身識界及身觸身觸爲縁所生諸受觸界乃
T0220_.05.0280a29: 至身觸爲縁所生諸受相空。意界意界相
T0220_.05.0280b01: 空。法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0280b02: 法界乃至意觸爲縁所生諸受相空。地界地
T0220_.05.0280b03: 界相空。水火風空識界水火風空識界相空。
T0220_.05.0280b04: 苦聖諦苦聖諦相空。集滅道聖諦集滅道聖
T0220_.05.0280b05: 諦相空。無明無明相空。行識名色六處觸受
T0220_.05.0280b06: 愛取有生老死愁歎苦憂惱行乃至老死愁歎
T0220_.05.0280b07: 苦憂惱相空。内空内空相空。外空。内外空。空
T0220_.05.0280b08: 空。大空。勝義空。有爲空。無爲空。畢竟空。無
T0220_.05.0280b09: 際空。散空。無變異空。本性空。自相空。共相
T0220_.05.0280b10: 空。一切法空。不可得空。無性空。自性空。無
T0220_.05.0280b11: 性自性空。外空乃至無性自性空相空。四靜
T0220_.05.0280b12: 慮四靜慮相空。四無量四無色定四無量四
T0220_.05.0280b13: 無色定相空。四念住四念住相空。四正斷四
T0220_.05.0280b14: 神足五根五力七等覺支八聖道支四正斷乃
T0220_.05.0280b15: 至八聖道支相空。空解脱門空解脱門相空。
T0220_.05.0280b16: 無相無願解脱門無相無願解脱門相空。布
T0220_.05.0280b17: 施波羅蜜多布施波羅蜜多相空。淨戒安忍
T0220_.05.0280b18: 精進靜慮般若波羅蜜多淨戒乃至般若波羅
T0220_.05.0280b19: 蜜多相空。五眼五眼相空。六神通六神通相
T0220_.05.0280b20: 空。佛十力佛十力相空。四無所畏四無礙解
T0220_.05.0280b21: 大慈大悲大喜大捨十八佛不共法一切智道
T0220_.05.0280b22: 相智一切相智四無所畏乃至一切相智相
T0220_.05.0280b23: 空。菩薩菩薩相空。擐功徳鎧擐功徳鎧相空。
T0220_.05.0280b24: 世尊。由此因縁菩薩摩訶薩不擐功徳鎧。當
T0220_.05.0280b25: 知是爲擐大乘鎧。佛告善現。如是如是如汝
T0220_.05.0280b26: 所説
T0220_.05.0280b27: 善現當知。一切智智無造無作。一切有情亦
T0220_.05.0280b28: 無造無作。菩薩摩訶薩爲是事故擐大乘鎧。
T0220_.05.0280b29: 具壽善現白佛言。世尊。何因縁故。一切智智
T0220_.05.0280c01: 無造無作。一切有情亦無造無作。菩薩摩訶
T0220_.05.0280c02: 薩爲是事故擐大乘鎧。佛言。善現。由諸作者
T0220_.05.0280c03: 不可得故。一切智智無造無作。一切有情亦無
T0220_.05.0280c04: 造無作。所以者何。善現。我非造非不造。非作
T0220_.05.0280c05: 非不作。何以故。我畢竟不可得故。有情命者
T0220_.05.0280c06: 生者養者士夫補特伽羅。意生儒童。作者使
T0220_.05.0280c07: 作者。起者使起者。受者使受者。知者見者。非
T0220_.05.0280c08: 造非不造。非作非不作。何以故。有情乃至見
T0220_.05.0280c09: 者畢竟不可得故。善現。幻事非造非不造。非
T0220_.05.0280c10: 作非不作。何以故。幻事畢竟不可得故。夢境
T0220_.05.0280c11: 像響光影空花陽焔尋香城變化事非造非不
T0220_.05.0280c12: 造。非作非不作。何以故。夢境乃至變化事畢
T0220_.05.0280c13: 竟不可得故。善現。色非造非不造。非作非不
T0220_.05.0280c14: 作。何以故。色畢竟不可得故。受想行識非造
T0220_.05.0280c15: 非不造。非作非不作。何以故。受想行識畢竟
T0220_.05.0280c16: 不可得故。善現。眼處非造非不造。非作非不
T0220_.05.0280c17: 作。何以故。眼處畢竟不可得故。耳鼻舌身意
T0220_.05.0280c18: 處非造非不造。非作非不作。何以故。耳鼻舌
T0220_.05.0280c19: 身意處畢竟不可得故。善現。色處非造非不
T0220_.05.0280c20: 造。非作非不作。何以故。色處畢竟不可得故。
T0220_.05.0280c21: 聲香味觸法處非造非不造。非作非不作。何
T0220_.05.0280c22: 以故。聲香味觸法處畢竟不可得故。善現。眼
T0220_.05.0280c23: 界非造非不造。非作非不作。何以故。眼界畢
T0220_.05.0280c24: 竟不可得故。色界眼識界及眼觸眼觸爲縁
T0220_.05.0280c25: 所生諸受非造非不造。非作非不作。何以故。
T0220_.05.0280c26: 色界乃至眼觸爲縁所生諸受畢竟不可得
T0220_.05.0280c27: 故。善現。耳界非造非不造。非作非不作。何以
T0220_.05.0280c28: 故。耳界畢竟不可得故。聲界耳識界及耳觸
T0220_.05.0280c29: 耳觸爲縁所生諸受非造非不造。非作非不
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