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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0263a01: 相智。一切相智。善現。此等名不共法。何以
T0220_.05.0263a02: 故。不共異生故。善現。諸菩薩摩訶薩修行
T0220_.05.0263a03: 般若波羅蜜多時。於如是等自相空法。不應
T0220_.05.0263a04: 執著。何以故。以諸法自相不可分別故。善
T0220_.05.0263a05: 現。諸菩薩摩訶薩修行般若波羅蜜多時。應
T0220_.05.0263a06: 以無二而爲方便覺一切法。何以故。以一切
T0220_.05.0263a07: 法無動相故。善現。於一切法無二無動是菩
T0220_.05.0263a08: 薩句義。以是故。無句義是菩薩句義
T0220_.05.0263a09: 大般若波羅蜜多經卷第四十六
T0220_.05.0263a10:
T0220_.05.0263a11:
T0220_.05.0263a12: 大般若波羅蜜多經卷第四十七
T0220_.05.0263a13: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0263a14:   初分摩訶薩品第十三之一
T0220_.05.0263a15: 爾時具壽善現白佛言。世尊。何縁菩薩復名
T0220_.05.0263a16: 摩訶薩。佛告善現。菩薩於大有情衆中定當
T0220_.05.0263a17: 爲上首。以是縁故。復名摩訶薩。具壽善現
T0220_.05.0263a18: 復白佛言。世尊。何者是大有情衆。而菩薩於
T0220_.05.0263a19: 中定當爲上首。佛告善現。大有情衆者。謂
T0220_.05.0263a20: 住種性。第八預流一來不還阿羅漢獨覺地。
T0220_.05.0263a21: 及從初發心乃至不退轉地菩薩摩訶薩。是
T0220_.05.0263a22: 名大有情衆。菩薩於如是大有情衆中。定當
T0220_.05.0263a23: 爲上首故。復名摩訶薩。具壽善現復白佛
T0220_.05.0263a24: 言。世尊。如是菩薩摩訶薩。以何因縁。於大
T0220_.05.0263a25: 有情衆中定當得爲上首。佛告善現。以此菩
T0220_.05.0263a26: 薩摩訶薩發金剛喩心決不退壞。由此心故
T0220_.05.0263a27: 於大有情衆中定當得爲上首。具壽善現白
T0220_.05.0263a28: 佛言。世尊。何者名爲菩薩摩訶薩金剛喩心。
T0220_.05.0263a29: 佛告善現。若菩薩摩訶薩生如是心。我當擐
T0220_.05.0263b01: 堅固鎧。於無邊生死大曠野中。摧破無量煩
T0220_.05.0263b02: 惱寃敵。我當枯竭無邊甚深生死大海。我
T0220_.05.0263b03: 當棄捨内外所重一切身財。我當於一切有
T0220_.05.0263b04: 情等心作大義利。我當以三乘法拔濟一切
T0220_.05.0263b05: 有情。皆令於無餘依涅槃界而般涅槃。我當
T0220_.05.0263b06: 雖以三乘法滅度一切有情。而實不見有情
T0220_.05.0263b07: 得滅度者。我當於一切法如實覺了無生無
T0220_.05.0263b08: 滅。我當純以應一切智智心修行六波羅蜜
T0220_.05.0263b09: 多。我當修學於一切法通達究竟遍入妙智。
T0220_.05.0263b10: 我當通達一切法相一理趣門。我當通達一
T0220_.05.0263b11: 切法相二理趣門。乃至無邊理趣門。我當於
T0220_.05.0263b12: 一切法修學通達一理趣門妙智。我當於一
T0220_.05.0263b13: 切法修學通達二理趣門妙智。乃至通達無
T0220_.05.0263b14: 邊理趣門妙智。我當修學引發無邊靜慮無
T0220_.05.0263b15: 量無色法門。我當修學引發無邊三十七菩
T0220_.05.0263b16: 提分法。三解脱門。六到彼岸法門。我當修學
T0220_.05.0263b17: 引發無邊五眼六神通十力四無所畏四無
T0220_.05.0263b18: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0263b19: 智道相智一切相智法門。善現。如是名爲菩
T0220_.05.0263b20: 薩摩訶薩金剛喩心。若菩薩摩訶薩。以無所
T0220_.05.0263b21: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263b22: 故。於大有情衆中。定當得爲上首。復次善
T0220_.05.0263b23: 現。若菩薩摩訶薩生如是心。一切地獄傍生
T0220_.05.0263b24: 鬼界人天趣中諸有情類所受苦惱。我當代
T0220_.05.0263b25: 受令彼安樂。若菩薩摩訶薩生如是心。我當
T0220_.05.0263b26: 爲一有情經無量百千倶胝那&T011774;多大劫。受
T0220_.05.0263b27: 諸地獄種種劇苦。以無數方便教化令證無
T0220_.05.0263b28: 餘涅槃。如是次第。爲一切有情一一各經無
T0220_.05.0263b29: 量百千倶胝那&T011774;多大劫。受諸地獄種種劇
T0220_.05.0263c01: 苦。亦一一各以無數方便教化令證無餘涅
T0220_.05.0263c02: 槃。作是事已自植善根。復經無量百千倶胝
T0220_.05.0263c03: 那&T011774;多大劫。圓滿修集菩提資糧。然後趣證
T0220_.05.0263c04: 阿耨多羅三藐三菩提。善現。如是名爲菩薩
T0220_.05.0263c05: 摩訶薩金剛喩心。若菩薩摩訶薩以無所得
T0220_.05.0263c06: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c07: 於大有情衆中定當得爲上首
T0220_.05.0263c08: 復次善現。以此菩薩摩訶薩發殊勝廣大心
T0220_.05.0263c09: 決不退壞。由此心故。於大有情衆中定當得
T0220_.05.0263c10: 爲上首。具壽善現白佛言。世尊。何者名爲菩
T0220_.05.0263c11: 薩摩訶薩殊勝廣大心。佛告善現。若菩薩摩
T0220_.05.0263c12: 訶薩生如是心。我應從初發心乃至證得無
T0220_.05.0263c13: 上正等菩提。於其中間誓當不起貪欲心。瞋
T0220_.05.0263c14: 恚心。愚癡心。忿心恨心。覆心惱心。誑心諂
T0220_.05.0263c15: 心。嫉心慳心。憍心害心。見慢等心。亦復不
T0220_.05.0263c16: 起趣向聲聞獨覺地心。善現。如是名爲菩薩
T0220_.05.0263c17: 摩訶薩殊勝廣大心。若菩薩摩訶薩。以無所
T0220_.05.0263c18: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263c19: 故。於大有情衆中定當得爲上首。復次善
T0220_.05.0263c20: 現。以此菩薩摩訶薩發不可傾動心決不退
T0220_.05.0263c21: 壞。由此心故。於大有情衆中定當得爲上
T0220_.05.0263c22: 首。具壽善現白佛言。世尊。何者名爲菩薩摩
T0220_.05.0263c23: 訶薩不可傾動心。佛告善現。若菩薩摩訶薩
T0220_.05.0263c24: 生如是心。我當以應一切智智心。修習發起
T0220_.05.0263c25: 一切所修所應作事。善現。如是名爲菩薩摩
T0220_.05.0263c26: 訶薩不可傾動心。若菩薩摩訶薩。以無所得
T0220_.05.0263c27: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c28: 於大有情衆中定當得爲上首。復次善現。以
T0220_.05.0263c29: 此菩薩摩訶薩發利益安樂心決不傾動。由
T0220_.05.0264a01: 此心故。於大有情衆中定當得爲上首。具壽
T0220_.05.0264a02: 善現白佛言。世尊。何者名爲菩薩摩訶薩利
T0220_.05.0264a03: 益安樂心。佛告善現。若菩薩摩訶薩生如是
T0220_.05.0264a04: 心。我當窮未來際於一切有情。爲作歸依橋
T0220_.05.0264a05: 船洲渚。救濟覆護常不捨離。善現。如是名爲
T0220_.05.0264a06: 菩薩摩訶薩利益安樂心。若菩薩摩訶薩。以
T0220_.05.0264a07: 無所得而爲方便安住此心。亦不自恃而生
T0220_.05.0264a08: 憍擧故。於大有情衆中定當得爲上首。復次
T0220_.05.0264a09: 善現。以此菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0264a10: 時常能愛法樂法欣法喜法。由此縁故。於大
T0220_.05.0264a11: 有情衆中定當得爲上首。具壽善現白佛言。
T0220_.05.0264a12: 世尊。何等爲法。云何菩薩摩訶薩修行般若
T0220_.05.0264a13: 波羅蜜多時。常於此法愛樂欣喜。佛告善
T0220_.05.0264a14: 現。所言法者。謂一切有情及色非色法。皆無
T0220_.05.0264a15: 自性都不可得。實相不壞。是名爲法。言愛
T0220_.05.0264a16: 法者。謂於此法起欲希求。言樂法者。謂於此
T0220_.05.0264a17: 法稱讃功徳。言欣法者。謂於此法歡喜信
T0220_.05.0264a18: 受。言喜法者。謂於此法慕多修習。善現。如是
T0220_.05.0264a19: 菩薩摩訶薩修行般若波羅蜜多時。以無所
T0220_.05.0264a20: 得而爲方便。常能愛法樂法欣法喜法。亦不
T0220_.05.0264a21: 自恃而生憍擧故。於大有情衆中定當得爲
T0220_.05.0264a22: 上首
T0220_.05.0264a23: 復次善現。以此菩薩摩訶薩修行般若波羅
T0220_.05.0264a24: 蜜多時。以無所得而爲方便。住内空。外空。内
T0220_.05.0264a25: 外空。空空。大空。勝義空。有爲空。無爲空。畢
T0220_.05.0264a26: 竟空。無際空。散空。無變異空。本性空。自相
T0220_.05.0264a27: 空。共相空。一切法空。不可得空。無性空。自
T0220_.05.0264a28: 性空。無性自性空故。得於大有情衆中定當
T0220_.05.0264a29: 得爲上首。復次善現。以此菩薩摩訶薩修行
T0220_.05.0264b01: 般若波羅蜜多時。以無所得而爲方便。住四
T0220_.05.0264b02: 靜慮四無量四無色定故。得於大有情衆中
T0220_.05.0264b03: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b04: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b05: 住四念住四正斷四神足五根五力七等覺支
T0220_.05.0264b06: 八聖道支故。得於大有情衆中定當得爲上
T0220_.05.0264b07: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b08: 羅蜜多時。以無所得而爲方便。住空無相無
T0220_.05.0264b09: 願解脱門故。得於大有情衆中定當得爲上
T0220_.05.0264b10: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b11: 羅蜜多時。以無所得而爲方便。住布施淨戒
T0220_.05.0264b12: 安忍精進靜慮般若波羅蜜多故。得於大有
T0220_.05.0264b13: 情衆中定當得爲上首。復次善現。以此菩薩
T0220_.05.0264b14: 摩訶薩修行般若波羅蜜多時。以無所得而
T0220_.05.0264b15: 爲方便。住五眼六神通故。得於大有情衆中
T0220_.05.0264b16: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b17: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b18: 住十力四無所畏四無礙解大慈大悲大喜
T0220_.05.0264b19: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0264b20: 故。得於大有情衆中定當得爲上首。復次善
T0220_.05.0264b21: 現。以此菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0264b22: 以無所得而爲方便。住金剛喩三摩地。乃至
T0220_.05.0264b23: 以無所得而爲方便。住無著無爲無染解脱
T0220_.05.0264b24: 如虚空三摩地故。得於大有情衆中定當得
T0220_.05.0264b25: 爲上首。善現以如是等種種因縁。此菩薩摩
T0220_.05.0264b26: 訶薩於大有情衆中定當得爲上首。善現。是
T0220_.05.0264b27: 故菩薩復名摩訶薩
T0220_.05.0264b28: 爾時具壽舍利子白佛言。世尊。我亦樂説。菩
T0220_.05.0264b29: 薩由此義故復名摩訶薩。佛言。舍利子。隨汝
T0220_.05.0264c01: 意説。舍利子言。世尊。由諸菩薩能爲有情。以
T0220_.05.0264c02: 無所得而爲方便。説斷我見。有情見。命者
T0220_.05.0264c03: 見。生者見。養者見。士夫見。補特伽羅見。意
T0220_.05.0264c04: 生見。儒童見。作者見。使作者見。起者見。使
T0220_.05.0264c05: 起者見。受者見。使受者見。知者見。見者見法
T0220_.05.0264c06: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c07: 爲有情。以無所得而爲方便。説斷常見斷見
T0220_.05.0264c08: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c09: 爲有情。以無所得而爲方便。説斷有見無見
T0220_.05.0264c10: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c11: 爲有情。以無所得而爲方便。説斷蘊見。處
T0220_.05.0264c12: 見。界見。諦見。縁起見法故。此菩薩復名摩訶
T0220_.05.0264c13: 薩。世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c14: 方便。説斷四靜慮見。四無量見。四無色定見
T0220_.05.0264c15: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c16: 爲有情。以無所得而爲方便。説斷四念住
T0220_.05.0264c17: 見。四正斷見。四神足見。五根見。五力見。七
T0220_.05.0264c18: 等覺支見。八聖道支見法故。此菩薩復名摩
T0220_.05.0264c19: 訶薩。世尊。由諸菩薩能爲有情。以無所得而
T0220_.05.0264c20: 爲方便。説斷三解脱門見。六到彼岸見法
T0220_.05.0264c21: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能爲
T0220_.05.0264c22: 有情。以無所得而爲方便。説斷五眼見。六神
T0220_.05.0264c23: 通見法故。此菩薩復名摩訶薩。世尊。由諸菩
T0220_.05.0264c24: 薩能爲有情。以無所得而爲方便。説斷佛十
T0220_.05.0264c25: 力見。四無所畏見。四無礙解見。大慈大悲大
T0220_.05.0264c26: 喜大捨見。十八佛不共法見。一切智見。道相
T0220_.05.0264c27: 智見。一切相智見法故。此菩薩復名摩訶薩。
T0220_.05.0264c28: 世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c29: 方便。説斷成熟有情見。嚴淨佛土見。菩薩
T0220_.05.0265a01: 見。佛陀見。轉法輪見法故。此菩薩復名摩訶
T0220_.05.0265a02: 薩。世尊。以要言之。由諸菩薩能爲有情。以
T0220_.05.0265a03: 無所得而爲方便。説斷一切見法故。此菩薩
T0220_.05.0265a04: 復名摩訶薩
T0220_.05.0265a05: 時具壽善現問舍利子言。若菩薩摩訶薩能
T0220_.05.0265a06: 爲有情。以無所得而爲方便。説斷諸見法者。
T0220_.05.0265a07: 何縁菩薩摩訶薩。自有所得而爲方便。起色
T0220_.05.0265a08: 見受想行識見。起眼處見耳鼻舌身意處見。
T0220_.05.0265a09: 起色處見聲香味觸法處見。起眼界見色界
T0220_.05.0265a10: 眼識界及眼觸眼觸爲縁所生諸受見。起耳
T0220_.05.0265a11: 界見聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0265a12: 見。起鼻界見香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0265a13: 所生諸受見。起舌界見味界舌識界及舌觸
T0220_.05.0265a14: 舌觸爲縁所生諸受見。起身界見觸界身識
T0220_.05.0265a15: 界及身觸身觸爲縁所生諸受見。起意界見
T0220_.05.0265a16: 法界意識界及意觸意觸爲縁所生諸受見。
T0220_.05.0265a17: 起地界見水火風空識界見。起苦聖諦見集
T0220_.05.0265a18: 滅道聖諦見。起無明見行識名色六處觸受
T0220_.05.0265a19: 愛取有生老死愁歎苦憂惱見。起四靜慮見
T0220_.05.0265a20: 四無量四無色定見。起四念住見四正斷四
T0220_.05.0265a21: 神足五根五力七等覺支八聖道支見。起空
T0220_.05.0265a22: 解脱門見無相無願解脱門見。起布施波羅
T0220_.05.0265a23: 蜜多見淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265a24: 見。起五眼見六神通見。起佛十力見四無所
T0220_.05.0265a25: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0265a26: 法一切智道相智一切相智見。起成熟有情
T0220_.05.0265a27: 見嚴淨佛土見菩薩見佛陀見轉法輪見耶。
T0220_.05.0265a28: 具壽舍利子答善現言。若菩薩摩訶薩修行
T0220_.05.0265a29: 般若波羅蜜多時。無方便善巧者。以有所得
T0220_.05.0265b01: 而爲方便。便起色見受想行識見。乃至便起
T0220_.05.0265b02: 佛陀見轉法輪見。是菩薩摩訶薩不能爲諸
T0220_.05.0265b03: 有情以無所得而爲方便説斷諸見法。若菩
T0220_.05.0265b04: 薩摩訶薩修行般若波羅蜜多時。有方便善
T0220_.05.0265b05: 巧者。能爲有情以無所得而爲方便説斷諸
T0220_.05.0265b06: 見法。是菩薩摩訶薩不起色見受想行識見。
T0220_.05.0265b07: 乃至不起佛陀見轉法輪見
T0220_.05.0265b08: 爾時具壽善現白佛言。世尊。我亦樂説。菩
T0220_.05.0265b09: 薩由此義故復名摩訶薩。佛言。善現。隨汝意
T0220_.05.0265b10: 説。善現白言。世尊。由諸菩薩爲一切智智發
T0220_.05.0265b11: 菩提心無等等心。不共一切聲聞獨覺心。於
T0220_.05.0265b12: 如是心亦不取著。何以故。世尊。彼一切智智
T0220_.05.0265b13: 心。是眞無漏不墮三界。求一切智智心亦是
T0220_.05.0265b14: 無漏不墮三界。於如是心不應取著故。此菩
T0220_.05.0265b15: 薩。復名摩訶薩。時舍利子問善現言。云何
T0220_.05.0265b16: 菩薩摩訶薩無等等心不共一切聲聞獨覺
T0220_.05.0265b17: 心。善現答言。諸菩薩摩訶薩從初發心。不見
T0220_.05.0265b18: 諸法有生有滅。有減有増。有來有去。有染有
T0220_.05.0265b19: 淨。舍利子。若不見諸法有生有滅。有減有増。
T0220_.05.0265b20: 有來有去。有染有淨。亦不見有聲聞心獨覺
T0220_.05.0265b21: 心菩薩心如來心。舍利子。是名菩薩摩訶薩
T0220_.05.0265b22: 無等等心。不共一切聲聞獨覺心。諸菩薩摩
T0220_.05.0265b23: 訶薩於如是心亦不取著。時舍利子問善現
T0220_.05.0265b24: 言。若於如是心不應取著者。則於一切愚夫
T0220_.05.0265b25: 異生聲聞獨覺等心亦不應取著。及於色心
T0220_.05.0265b26: 不應取著。於受想行識心亦不應取著。於眼
T0220_.05.0265b27: 處心不應取著。於耳鼻舌身意處心亦不應
T0220_.05.0265b28: 取著。於色處心不應取著。於聲香味觸法處
T0220_.05.0265b29: 心亦不應取著。於眼界心不應取著。於色界
T0220_.05.0265b30: 眼識界及眼觸眼觸爲縁所生諸受心亦不應
T0220_.05.0265c01: 取著。於耳界心不應取著。於聲界耳識界及
T0220_.05.0265c02: 耳觸耳觸爲縁所生諸受心亦不應取著。於
T0220_.05.0265c03: 鼻界心不應取著。於香界鼻識界及鼻觸鼻
T0220_.05.0265c04: 觸爲縁所生諸受心亦不應取著。於舌界心
T0220_.05.0265c05: 不應取著。於味界舌識界及舌觸舌觸爲縁
T0220_.05.0265c06: 所生諸受心亦不應取著。於身界心不應取
T0220_.05.0265c07: 著。於觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0265c08: 受心亦不應取著。於意界心不應取著。於法
T0220_.05.0265c09: 界意識界及意觸意觸爲縁所生諸受心亦不
T0220_.05.0265c10: 應取著。於地界心不應取著。於水火風空識
T0220_.05.0265c11: 界心亦不應取著。於苦聖諦心不應取著。於
T0220_.05.0265c12: 集滅道聖諦心亦不應取著。於無明心不應
T0220_.05.0265c13: 取著。於行識名色六處觸受愛取有生老死
T0220_.05.0265c14: 愁歎苦憂惱心亦不應取著。於四靜慮心不
T0220_.05.0265c15: 應取著。於四無量四無色定心亦不應取著。
T0220_.05.0265c16: 於四念住心不應取著。於四正斷四神足五
T0220_.05.0265c17: 根五力七等覺支八聖道支心亦不應取著。
T0220_.05.0265c18: 於空解脱門心不應取著。於無相無願解脱
T0220_.05.0265c19: 門心亦不應取著。於布施波羅蜜多心不應
T0220_.05.0265c20: 取著。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265c21: 心亦不應取著。於五眼心不應取著。於六神
T0220_.05.0265c22: 通心亦不應取著。於佛十力心不應取著。於
T0220_.05.0265c23: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0265c24: 佛不共法一切智道相智一切相智心亦不應
T0220_.05.0265c25: 取著。何以故。如是諸心皆無心性故。善現
T0220_.05.0265c26: 答曰。如是如是。誠如所言。時舍利子問善現
T0220_.05.0265c27: 言。若一切心無心性故不應取著者。則色無
T0220_.05.0265c28: 色性故不應取著。受想行識無受想行識性
T0220_.05.0265c29: 故亦不應取著。眼處無眼處性故不應取著。
T0220_.05.0266a01: 耳鼻舌身意處無耳鼻舌身意處性故亦不應
T0220_.05.0266a02: 取著。色處無色處性故不應取著。聲香味觸
T0220_.05.0266a03: 法處無聲香味觸法處性故亦不應取著。眼
T0220_.05.0266a04: 界無眼界性故不應取著。色界眼識界及眼
T0220_.05.0266a05: 觸眼觸爲縁所生諸受無色界乃至眼觸爲縁
T0220_.05.0266a06: 所生諸受性故亦不應取著。耳界無耳界性
T0220_.05.0266a07: 故不應取著。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0266a08: 所生諸受無聲界乃至耳觸爲縁所生諸受性
T0220_.05.0266a09: 故亦不應取著。鼻界無鼻界性故不應取著。
T0220_.05.0266a10: 香界鼻識界及鼻觸鼻觸爲縁所生諸受無香
T0220_.05.0266a11: 界乃至鼻觸爲縁所生諸受性故亦不應取
T0220_.05.0266a12: 著。舌界無舌界性故不應取著。味界舌識界
T0220_.05.0266a13: 及舌觸舌觸爲縁所生諸受無味界乃至舌觸
T0220_.05.0266a14: 爲縁所生諸受性故亦不應取著。身界無身
T0220_.05.0266a15: 界性故不應取著。觸界身識界及身觸身觸
T0220_.05.0266a16: 爲縁所生諸受無觸界乃至身觸爲縁所生諸
T0220_.05.0266a17: 受性故亦不應取著。意界無意界性故不應
T0220_.05.0266a18: 取著。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0266a19: 受無法界乃至意觸爲縁所生諸受性故亦不
T0220_.05.0266a20: 應取著。地界無地界性故不應取著。水火風
T0220_.05.0266a21: 空識界無水火風空識界性故亦不應取著。
T0220_.05.0266a22: 苦聖諦無苦聖諦性故不應取著。集滅道聖
T0220_.05.0266a23: 諦無集滅道聖諦性故亦不應取著。無明無
T0220_.05.0266a24: 無明性故不應取著。行識名色六處觸受愛
T0220_.05.0266a25: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.05.0266a26: 苦憂惱性故亦不應取著。四靜慮無四靜慮
T0220_.05.0266a27: 性故不應取著。四無量四無色定無四無量
T0220_.05.0266a28: 四無色定性故亦不應取著。四念住無四念
T0220_.05.0266a29: 住性故不應取著。四正斷四神足五根五力
T0220_.05.0266b01: 七等覺支八聖道支無四正斷乃至八聖道支
T0220_.05.0266b02: 性故亦不應取著。空解脱門無空解脱門性
T0220_.05.0266b03: 故不應取著。無相無願解脱門無無相無願
T0220_.05.0266b04: 解脱門性故亦不應取著。布施波羅蜜多無
T0220_.05.0266b05: 布施波羅蜜多性故不應取著。淨戒安忍精
T0220_.05.0266b06: 進靜慮般若波羅蜜多無淨戒乃至般若波羅
T0220_.05.0266b07: 蜜多性故亦不應取著。五眼無五眼性故不
T0220_.05.0266b08: 應取著。六神通無六神通性故亦不應取著。
T0220_.05.0266b09: 佛十力無佛十力性故不應取著。四無所畏
T0220_.05.0266b10: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.05.0266b11: 一切智道相智一切相智無四無所畏乃至一
T0220_.05.0266b12: 切相智性故亦不應取著。善現答言。如是如
T0220_.05.0266b13: 是。誠如所説。時舍利子問善現言。若一切智
T0220_.05.0266b14: 智心是眞無漏不墮三界者。則一切愚夫異
T0220_.05.0266b15: 生聲聞獨覺等心亦應是眞無漏不墮三界。
T0220_.05.0266b16: 何以故。如是諸心亦本性空故。所以者何。以
T0220_.05.0266b17: 本性空法是眞無漏不墮三界。善現答言。如
T0220_.05.0266b18: 是如是。誠如所説。舍利子言。色亦應是眞無
T0220_.05.0266b19: 漏不墮三界。受想行識亦應是眞無漏不墮
T0220_.05.0266b20: 三界。何以故。以色受想行識皆本性空故。所
T0220_.05.0266b21: 以者何。以本性空法是眞無漏不墮三界。善
T0220_.05.0266b22: 現答言。如是如是。誠如所説。舍利子言。眼處
T0220_.05.0266b23: 亦應是眞無漏不墮三界。耳鼻舌身意處亦
T0220_.05.0266b24: 應是眞無漏不墮三界。何以故。以眼耳鼻舌
T0220_.05.0266b25: 身意處皆本性空故。所以者何。以本性空法
T0220_.05.0266b26: 是眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0266b27: 如所説。舍利子言。色處亦應是眞無漏不墮
T0220_.05.0266b28: 三界。聲香味觸法處亦應是眞無漏不墮三
T0220_.05.0266b29: 界。何以故。以色聲香味觸法處皆本性空故。
T0220_.05.0266c01: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c02: 善現答言。如是如是。誠如所説。舍利子言。眼
T0220_.05.0266c03: 界亦應是眞無漏不墮三界。色界眼識界及
T0220_.05.0266c04: 眼觸眼觸爲縁所生諸受亦應是眞無漏不墮
T0220_.05.0266c05: 三界。何以故。以眼界乃至眼觸爲縁所生諸
T0220_.05.0266c06: 受皆本性空故。所以者何。以本性空法是眞
T0220_.05.0266c07: 無漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0266c08: 説。舍利子言。耳界亦應是眞無漏不墮三界。
T0220_.05.0266c09: 聲界耳識界及耳觸耳觸爲縁所生諸受亦應
T0220_.05.0266c10: 是眞無漏不墮三界。何以故。以耳界乃至
T0220_.05.0266c11: 耳觸爲縁所生諸受皆本性空故。所以者何。
T0220_.05.0266c12: 以本性空法是眞無漏不墮三界。善現答言。
T0220_.05.0266c13: 如是如是。誠如所説。舍利子言。鼻界亦應
T0220_.05.0266c14: 是眞無漏不墮三界。香界鼻識界及鼻觸鼻
T0220_.05.0266c15: 觸爲縁所生諸受亦應是眞無漏不墮三界。
T0220_.05.0266c16: 何以故。以鼻界乃至鼻觸爲縁所生諸受皆
T0220_.05.0266c17: 本性空故。所以者何。以本性空法是眞無漏
T0220_.05.0266c18: 不墮三界。善現答言。如是如是。誠如所説。舍
T0220_.05.0266c19: 利子言。舌界亦應是眞無漏不墮三界。味界
T0220_.05.0266c20: 舌識界及舌觸舌觸爲縁所生諸受亦應是眞
T0220_.05.0266c21: 無漏不墮三界。何以故。以舌界乃至舌觸爲
T0220_.05.0266c22: 縁所生諸受皆本性空故。所以者何。以本性
T0220_.05.0266c23: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0266c24: 是。誠如所説。舍利子言。身界亦應是眞無漏
T0220_.05.0266c25: 不墮三界。觸界身識界及身觸身觸爲縁所
T0220_.05.0266c26: 生諸受亦應是眞無漏不墮三界。何以故。以
T0220_.05.0266c27: 身界乃至身觸爲縁所生諸受皆本性空故。
T0220_.05.0266c28: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c29: 善現答言。如是如是。誠如所説。舍利子言。
T0220_.05.0267a01: 意界亦應是眞無漏不墮三界。法界意識界
T0220_.05.0267a02: 及意觸意觸爲縁所生諸受亦應是眞無漏不
T0220_.05.0267a03: 墮三界。何以故。以意界乃至意觸爲縁所生
T0220_.05.0267a04: 諸受皆本性空故。所以者何。以本性空法是
T0220_.05.0267a05: 眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0267a06: 如所説。舍利子言。地界亦應是眞無漏不墮
T0220_.05.0267a07: 三界。水火風空識界亦應是眞無漏不墮三
T0220_.05.0267a08: 界。何以故。以地水火風空識界皆本性空
T0220_.05.0267a09: 故。所以者何。以本性空法是眞無漏不墮三
T0220_.05.0267a10: 界。善現答言。如是如是。誠如所説。舍利子
T0220_.05.0267a11: 言。苦聖諦亦應是眞無漏不墮三界。集滅道
T0220_.05.0267a12: 聖諦亦應是眞無漏不墮三界。何以故。以苦
T0220_.05.0267a13: 集滅道聖諦皆本性空故。所以者何。以本性
T0220_.05.0267a14: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0267a15: 是。誠如所説。舍利子言。無明亦應是眞無漏
T0220_.05.0267a16: 不墮三界。行識名色六處觸受愛取有生老
T0220_.05.0267a17: 死愁歎苦憂惱亦應是眞無漏不墮三界。何
T0220_.05.0267a18: 以故。以無明乃至老死愁歎苦憂惱皆本性
T0220_.05.0267a19: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267a20: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267a21: 子言。四靜慮亦應是眞無漏不墮三界。四無
T0220_.05.0267a22: 量四無色定亦應是眞無漏不墮三界。何以
T0220_.05.0267a23: 故。以四靜慮四無量四無色定皆本性空故。
T0220_.05.0267a24: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0267a25: 善現答言。如是如是。誠如所説。舍利子言。四
T0220_.05.0267a26: 念住亦應是眞無漏不墮三界。四正斷四神
T0220_.05.0267a27: 足五根五力七等覺支八聖道支亦應是眞無
T0220_.05.0267a28: 漏不墮三界。何以故。以四念住乃至八聖道
T0220_.05.0267a29: 支皆本性空故。所以者何。以本性空法是眞
T0220_.05.0267b01: 無漏不墮三界。善現答言。如是如是。誠如
T0220_.05.0267b02: 所説。舍利子言。空解脱門亦應是眞無漏不
T0220_.05.0267b03: 墮三界。無相無願解脱門亦應是眞無漏不
T0220_.05.0267b04: 墮三界。何以故。以空無相無願解脱門皆本
T0220_.05.0267b05: 性空故。所以者何。以本性空法是眞無漏不
T0220_.05.0267b06: 墮三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b07: 子言。布施波羅蜜多亦應是眞無漏不墮三
T0220_.05.0267b08: 界。淨戒安忍精進靜慮般若波羅蜜多亦應
T0220_.05.0267b09: 是眞無漏不墮三界。何以故。以布施波羅蜜
T0220_.05.0267b10: 多乃至般若波羅蜜多皆本性空故。所以者
T0220_.05.0267b11: 何。以本性空法是眞無漏不墮三界。善現答
T0220_.05.0267b12: 言。如是如是。誠如所説。舍利子言。五眼亦
T0220_.05.0267b13: 應是眞無漏不墮三界。六神通亦應是眞無
T0220_.05.0267b14: 漏不墮三界。何以故。以五眼六神通皆本性
T0220_.05.0267b15: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267b16: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b17: 子言。佛十力亦應是眞無漏不墮三界。四無
T0220_.05.0267b18: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0267b19: 共法一切智道相智一切相智亦應是眞無漏
T0220_.05.0267b20: 不墮三界。何以故。以佛十力乃至一切相智
T0220_.05.0267b21: 皆本性空故。所以者何。以本性空法是眞無
T0220_.05.0267b22: 漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0267b23: 説。時舍利子問善現言。若心色等法無心色
T0220_.05.0267b24: 等性故。咸不應取著者。則一切法應皆平等
T0220_.05.0267b25: 無有差別。善現答言。如是如是。誠如所説。
T0220_.05.0267b26: 舍利子言。若一切法定無別者。云何如來説
T0220_.05.0267b27: 心色等法有種種差別。善現答言。此乃如來
T0220_.05.0267b28: 隨世俗言説。施設有此種種差別。非由實
T0220_.05.0267b29: 義。時舍利子問善現言。若一切愚夫異生聲
T0220_.05.0267c01: 聞獨覺菩薩如來心色等法皆本性空故。是
T0220_.05.0267c02: 眞無漏不墮三界者。則聖者異生及一切智
T0220_.05.0267c03: 與非一切智。應皆平等無有差別。善現答
T0220_.05.0267c04: 言。如是如是。誠如所説。舍利子言。若諸凡
T0220_.05.0267c05: 聖定無別者。云何如來説諸凡聖有種種差
T0220_.05.0267c06: 別。善現答言。此亦如來隨世俗言説。施設
T0220_.05.0267c07: 有此種種差別。非由實義。舍利子。如是菩薩
T0220_.05.0267c08: 摩訶薩修行般若波羅蜜多時。以無所得爲
T0220_.05.0267c09: 方便故。於所發菩提心無等等心。不共一切
T0220_.05.0267c10: 聲聞獨覺心。不恃不著。於一切法亦無取執。
T0220_.05.0267c11: 由此義故名摩訶薩
T0220_.05.0267c12: 爾時具壽滿慈子白佛言。世尊。我亦樂説菩
T0220_.05.0267c13: 薩由此義故復名摩訶薩。佛言。滿慈子。隨
T0220_.05.0267c14: 汝意説。滿慈子言。世尊。由諸菩薩爲欲利樂
T0220_.05.0267c15: 一切有情。擐大功徳鎧故發趣大乘。乘大乘
T0220_.05.0267c16: 故復名摩訶薩。時舍利子問滿慈子言。云何
T0220_.05.0267c17: 菩薩摩訶薩爲欲利樂一切有情擐大功徳
T0220_.05.0267c18: 鎧。滿慈子言。舍利子。菩薩摩訶薩修菩提
T0220_.05.0267c19: 行。不爲少分有情得利樂故。乃爲一切有情
T0220_.05.0267c20: 得利樂故。修菩提行。舍利子。如是名爲菩薩
T0220_.05.0267c21: 摩訶薩爲欲利樂一切有情擐大功徳鎧。復
T0220_.05.0267c22: 次舍利子。菩薩摩訶薩住布施波羅蜜多。修
T0220_.05.0267c23: 布施波羅蜜多時。不爲少分有情得利樂故。
T0220_.05.0267c24: 乃爲一切有情得利樂故。修布施波羅蜜多。
T0220_.05.0267c25: 舍利子。菩薩摩訶薩住淨戒波羅蜜多。修淨
T0220_.05.0267c26: 戒波羅蜜多時。不爲少分有情得利樂故。乃
T0220_.05.0267c27: 爲一切有情得利樂故。修淨戒波羅蜜多。舍
T0220_.05.0267c28: 利子。菩薩摩訶薩住安忍波羅蜜多。修安忍
T0220_.05.0267c29: 波羅蜜多時。不爲少分有情得利樂故。乃爲
T0220_.05.0268a01: 一切有情得利樂故。修安忍波羅蜜多。舍利
T0220_.05.0268a02: 子。菩薩摩訶薩住精進波羅蜜多。修精進波
T0220_.05.0268a03: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a04: 切有情得利樂故。修精進波羅蜜多。舍利
T0220_.05.0268a05: 子。菩薩摩訶薩住靜慮波羅蜜多。修靜慮波
T0220_.05.0268a06: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a07: 切有情得利樂故。修靜慮波羅蜜多。舍利
T0220_.05.0268a08: 子。菩薩摩訶薩住般若波羅蜜多。修般若波
T0220_.05.0268a09: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a10: 切有情得利樂故。修般若波羅蜜多。舍利
T0220_.05.0268a11: 子。如是名爲菩薩摩訶薩爲欲利樂一切有
T0220_.05.0268a12: 情擐大功徳鎧。復次舍利子。菩薩摩訶薩擐
T0220_.05.0268a13: 大功徳鎧。利樂有情不爲齊限。謂不作是念。
T0220_.05.0268a14: 我教爾所有情令得無餘涅槃。爾所有情不
T0220_.05.0268a15: 令其得。我教爾所有情令住無上菩提。爾所
T0220_.05.0268a16: 有情不令其住。然此菩薩摩訶薩。普令一切
T0220_.05.0268a17: 有情得無餘涅槃。及住無上菩提故。擐如是
T0220_.05.0268a18: 大功徳鎧。復次舍利子。菩薩摩訶薩作如是
T0220_.05.0268a19: 念。我當自圓滿布施波羅蜜多。亦教一切有
T0220_.05.0268a20: 情於布施波羅蜜多修令圓滿。我當自圓滿
T0220_.05.0268a21: 淨戒安忍精進靜慮般若波羅蜜多。亦教一
T0220_.05.0268a22: 切有情於淨戒乃至般若波羅蜜多修令圓
T0220_.05.0268a23: 滿。我當自住内空。亦教一切有情令住内
T0220_.05.0268a24: 空。我當自住外空内外空空空大空勝義空
T0220_.05.0268a25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0268a26: 本性空自相空共相空一切法空不可得空無
T0220_.05.0268a27: 性空自性空無性自性空。亦教一切有情令
T0220_.05.0268a28: 住外空乃至無性自性空。我當自住四靜慮。
T0220_.05.0268a29: 亦教一切有情令修四靜慮。我當自住四無
T0220_.05.0268b01: 量四無色定。亦教一切有情令修四無量四
T0220_.05.0268b02: 無色定。我當自住四念住。亦教一切有情令
T0220_.05.0268b03: 修四念住。我當自住四正斷四神足五根五
T0220_.05.0268b04: 力七等覺支八聖道支亦教一切有情令修四
T0220_.05.0268b05: 正斷乃至八聖道支。我當自住空解脱門。亦
T0220_.05.0268b06: 教一切有情令修空解脱門。我當自住無相
T0220_.05.0268b07: 無願解脱門。亦教一切有情令修無相無願
T0220_.05.0268b08: 解脱門。我當自住五眼。亦教一切有情令修
T0220_.05.0268b09: 五眼。我當自住六神通。亦教一切有情令修
T0220_.05.0268b10: 六神通。我當自住佛十力。亦教一切有情令
T0220_.05.0268b11: 修佛十力。我當自住四無所畏四無礙解大
T0220_.05.0268b12: 慈大悲大喜大捨十八佛不共法一切智道相
T0220_.05.0268b13: 智一切相智。亦教一切有情令修四無所畏
T0220_.05.0268b14: 乃至一切相智。舍利子。如是名爲菩薩摩訶
T0220_.05.0268b15: 薩爲欲利樂一切有情擐大功徳鎧
T0220_.05.0268b16: 大般若波羅蜜多經卷第四十七
T0220_.05.0268b17:
T0220_.05.0268b18:
T0220_.05.0268b19: 大般若波羅蜜多經卷第四十八
T0220_.05.0268b20: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0268b21:   初分摩訶薩品第十三之二
T0220_.05.0268b22: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268b23: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268b24: 多。以無所得而爲方便。與一切有情同共
T0220_.05.0268b25: 迴向阿耨多羅三藐三菩提。於身命等都無
T0220_.05.0268b26: 所悋。舍利子。如是名爲諸菩薩摩訶薩修行
T0220_.05.0268b27: 布施波羅蜜多時擐布施波羅蜜多大功徳
T0220_.05.0268b28: 鎧
T0220_.05.0268b29: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c01: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c02: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c03: 向阿耨多羅三藐三菩提。於布施行。不起聲
T0220_.05.0268c04: 聞獨覺作意。舍利子。如是名爲諸菩薩摩訶
T0220_.05.0268c05: 薩修行布施波羅蜜多時擐淨戒波羅蜜多大
T0220_.05.0268c06: 功徳鎧
T0220_.05.0268c07: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c08: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c09: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c10: 向阿耨多羅三藐三菩提。於布施法信忍欲
T0220_.05.0268c11: 樂。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c12: 施波羅蜜多時。擐安忍波羅蜜多大功徳鎧。
T0220_.05.0268c13: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c14: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c15: 多。以無所得。而爲方便。與一切有情同共迴
T0220_.05.0268c16: 向阿耨多羅三藐三菩提。於布施行勤修不
T0220_.05.0268c17: 息。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c18: 施波羅蜜多時擐精進波羅蜜多大功徳鎧。
T0220_.05.0268c19: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c20: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c21: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c22: 向阿耨多羅三藐三菩提。於布施行一心迴
T0220_.05.0268c23: 向一切智智。不雜聲聞獨覺作意。舍利子。如
T0220_.05.0268c24: 是名爲諸菩薩摩訶薩修行布施波羅蜜多時
T0220_.05.0268c25: 擐靜慮波羅蜜多大功徳鎧。復次舍利子。諸
T0220_.05.0268c26: 菩薩摩訶薩修行布施波羅蜜多時。以應一
T0220_.05.0268c27: 切智智心。而修布施波羅蜜多。以無所得而
T0220_.05.0268c28: 爲方便。與一切有情同共迴向阿耨多羅三
T0220_.05.0268c29: 藐三菩提。於布施法住如幻如夢。如像如
T0220_.05.0269a01: 響。如光影如空花。如尋香城。如變化事想。不
T0220_.05.0269a02: 見施者受者施物。舍利子。如是名爲諸菩薩
T0220_.05.0269a03: 摩訶薩修行布施波羅蜜多時擐般若波羅蜜
T0220_.05.0269a04: 多大功徳鎧。舍利子。是菩薩摩訶薩修行布
T0220_.05.0269a05: 施波羅蜜多時。具擐六種波羅蜜多大功徳
T0220_.05.0269a06: 鎧。舍利子。若菩薩摩訶薩以應一切智智
T0220_.05.0269a07: 心。修行布施波羅蜜多時。於六波羅蜜多相
T0220_.05.0269a08: 不取不著。當知是菩薩摩訶薩擐大功徳鎧。
T0220_.05.0269a09: 舍利子。如是名爲菩薩摩訶薩爲欲利樂一
T0220_.05.0269a10: 切有情擐大功徳鎧
T0220_.05.0269a11: 復次舍利子。諸菩薩摩訶薩修行淨戒波羅
T0220_.05.0269a12: 蜜多時。以應一切智智心。而修淨戒波羅蜜
T0220_.05.0269a13: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0269a14: 向阿耨多羅三藐三菩提。爲護淨戒於諸所
T0220_.05.0269a15: 有都不戀著。舍利子。如是名爲諸菩薩摩訶
T0220_.05.0269a16: 薩修行淨戒波羅蜜多時擐布施波羅蜜多大
T0220_.05.0269a17: 功徳鎧。復次舍利子。諸菩薩摩訶薩修行淨
T0220_.05.0269a18: 戒波羅蜜多時。以應一切智智心。而修淨戒
T0220_.05.0269a19: 波羅蜜多。以無所得而爲方便。與一切有情
T0220_.05.0269a20: 同共迴向阿耨多羅三藐三菩提。於淨戒行。
T0220_.05.0269a21: 尚不趣求聲聞獨覺。況異生地。舍利子。如是
T0220_.05.0269a22: 名爲諸菩薩摩訶薩修行淨戒波羅蜜多時擐
T0220_.05.0269a23: 淨戒波羅蜜多大功徳鎧。復次舍利子。諸菩
T0220_.05.0269a24: 薩摩訶薩修行淨戒波羅蜜多時。以應一切
T0220_.05.0269a25: 智智心。而修淨戒波羅蜜多。以無所得而爲
T0220_.05.0269a26: 方便。與一切有情同共迴向阿耨多羅三藐
T0220_.05.0269a27: 三菩提。於淨戒法信忍欲樂。舍利子如是名
T0220_.05.0269a28: 爲諸菩薩摩訶薩修行淨戒波羅蜜多時擐安
T0220_.05.0269a29: 忍波羅蜜多大功徳鎧。復次舍利子。諸菩薩
T0220_.05.0269b01: 摩訶薩修行淨戒波羅蜜多時。以應一切智
T0220_.05.0269b02: 智心。而修淨戒波羅蜜多。以無所得而爲方
T0220_.05.0269b03: 便。與一切有情同共迴向阿耨多羅三藐三
T0220_.05.0269b04: 菩提。於淨戒行勤修不息。舍利子。如是名爲
T0220_.05.0269b05: 諸菩薩摩訶薩修行淨戒波羅蜜多時擐精進
T0220_.05.0269b06: 波羅蜜多大功徳鎧。復次舍利子。諸菩薩摩
T0220_.05.0269b07: 訶薩修行淨戒波羅蜜多時。以應一切智智
T0220_.05.0269b08: 心。而修淨戒波羅蜜多。以無所得而爲方便。
T0220_.05.0269b09: 與一切有情同共迴向阿耨多羅三藐三菩
T0220_.05.0269b10: 提。於淨戒行專以大悲而爲上首。尚不間雜
T0220_.05.0269b11: 二乘作意。況異生心。舍利子。如是名爲諸菩
T0220_.05.0269b12: 薩摩訶薩修行淨戒波羅蜜多時擐靜慮波羅
T0220_.05.0269b13: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.05.0269b14: 修行淨戒波羅蜜多時。以應一切智智心。而
T0220_.05.0269b15: 修淨戒波羅蜜多。以無所得而爲方便。與一
T0220_.05.0269b16: 切有情同共迴向阿耨多羅三藐三菩提。於
T0220_.05.0269b17: 淨戒法住如幻如夢。如像如響。如光影如
T0220_.05.0269b18: 空花。如尋香城。如變化事想。於清淨戒不
T0220_.05.0269b19: 恃不著於破戒惡不厭不取。由持與犯本性
T0220_.05.0269b20: 空故。舍利子。如是名爲諸菩薩摩訶薩修行
T0220_.05.0269b21: 淨戒波羅蜜多時擐般若波羅蜜多大功徳
T0220_.05.0269b22: 鎧。舍利子。是菩薩摩訶薩修行淨戒波羅蜜
T0220_.05.0269b23: 多時。具擐六種波羅蜜多大功徳鎧。舍利
T0220_.05.0269b24: 子。若菩薩摩訶薩。以應一切智智心。修行淨
T0220_.05.0269b25: 戒波羅蜜多時。於六波羅蜜多相不取不著。
T0220_.05.0269b26: 當知是菩薩摩訶薩擐大功徳鎧。舍利子。如
T0220_.05.0269b27: 是名爲菩薩摩訶薩爲欲利樂一切有情擐大
T0220_.05.0269b28: 功徳鎧
T0220_.05.0269b29: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.05.0269c01: 蜜多時。以應一切智智心。而修安忍波羅蜜
T0220_.05.0269c02: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0269c03: 向阿耨多羅三藐三菩提。爲成安忍於身命
T0220_.05.0269c04: 等無所戀著。舍利子。如是名爲諸菩薩摩訶
T0220_.05.0269c05: 薩修行安忍波羅蜜多時。擐布施波羅蜜多
T0220_.05.0269c06: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修
T0220_.05.0269c07: 行安忍波羅蜜多時。以應一切智智心。而修
T0220_.05.0269c08: 安忍波羅蜜多。以無所得而爲方便。與一切
T0220_.05.0269c09: 有情同共迴向阿耨多羅三藐三菩提。於安
T0220_.05.0269c10: 忍行不雜聲聞獨覺異生下劣作意。舍利子。
T0220_.05.0269c11: 如是名爲諸菩薩摩訶薩修行安忍波羅蜜多
T0220_.05.0269c12: 時擐淨戒波羅蜜多大功徳鎧。復次舍利子。
T0220_.05.0269c13: 諸菩薩摩訶薩修行安忍波羅蜜多時。以應
T0220_.05.0269c14: 一切智智心。而修安忍波羅蜜多。以無所得
T0220_.05.0269c15: 而爲方便。與一切有情同共迴向阿耨多羅
T0220_.05.0269c16: 三藐三菩提。於安忍法信忍欲樂。舍利子。如
T0220_.05.0269c17: 是名爲諸菩薩摩訶薩修行安忍波羅蜜多時
T0220_.05.0269c18: 擐安忍波羅蜜多大功徳鎧。復次舍利子。諸
T0220_.05.0269c19: 菩薩摩訶薩修行安忍波羅蜜多時。以應一
T0220_.05.0269c20: 切智智心。而修安忍波羅蜜多。以無所得而
T0220_.05.0269c21: 爲方便。與一切有情同共迴向阿耨多羅三
T0220_.05.0269c22: 藐三菩提。於安忍行勤修不息。舍利子。如是
T0220_.05.0269c23: 名爲諸菩薩摩訶薩修行安忍波羅蜜多時擐
T0220_.05.0269c24: 精進波羅蜜多大功徳鎧
T0220_.05.0269c25: 復次舍利子。諸菩薩摩訶薩修行安忍波羅
T0220_.05.0269c26: 蜜多時。以應一切智智心。而修安忍波羅蜜
T0220_.05.0269c27: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0269c28: 向阿耨多羅三藐三菩提。攝心一縁修安忍
T0220_.05.0269c29: 行。雖遇苦事而不異縁。舍利子。如是名爲諸
T0220_.05.0270a01: 菩薩摩訶薩修行安忍波羅蜜多時擐靜慮波
T0220_.05.0270a02: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.05.0270a03: 薩修行安忍波羅蜜多時。以應一切智智心。
T0220_.05.0270a04: 而修安忍波羅蜜多。以無所得而爲方便。與
T0220_.05.0270a05: 一切有情同共迴向阿耨多羅三藐三菩提。
T0220_.05.0270a06: 於安忍法住如幻如夢。如像如響。如光影如
T0220_.05.0270a07: 空花。如尋香城。如變化事想。爲欲修集一切
T0220_.05.0270a08: 佛法。爲欲成熟一切有情。觀諸法空不執怨
T0220_.05.0270a09: 害。舍利子。如是名爲諸菩薩摩訶薩修行安
T0220_.05.0270a10: 忍波羅蜜多時擐般若波羅蜜多大功徳鎧。
T0220_.05.0270a11: 舍利子。是菩薩摩訶薩修行安忍波羅蜜多
T0220_.05.0270a12: 時。具擐六種波羅蜜多大功徳鎧。舍利子。
T0220_.05.0270a13: 若菩薩摩訶薩以應一切智智心。修行安忍
T0220_.05.0270a14: 波羅蜜多時。於六波羅蜜多相不取不著。當
T0220_.05.0270a15: 知是菩薩摩訶薩擐大功徳鎧。舍利子。如是
T0220_.05.0270a16: 名爲菩薩摩訶薩爲欲利樂一切有情擐大功
T0220_.05.0270a17: 徳鎧
T0220_.05.0270a18: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270a19: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270a20: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270a21: 向阿耨多羅三藐三菩提。勤修種種難行施
T0220_.05.0270a22: 行。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270a23: 進波羅蜜多時擐布施波羅蜜多大功徳鎧。
T0220_.05.0270a24: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270a25: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270a26: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270a27: 向阿耨多羅三藐三菩提。精勤護持清淨禁
T0220_.05.0270a28: 戒。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270a29: 進波羅蜜多時擐淨戒波羅蜜多大功徳鎧。
T0220_.05.0270b01: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270b02: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270b03: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270b04: 向阿耨多羅三藐三菩提。勤修種種難行忍
T0220_.05.0270b05: 行。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270b06: 進波羅蜜多時擐安忍波羅蜜多大功徳鎧。
T0220_.05.0270b07: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270b08: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270b09: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270b10: 向阿耨多羅三藐三菩提。熾然勤修有利苦
T0220_.05.0270b11: 行。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270b12: 進波羅蜜多時擐精進波羅蜜多大功徳鎧。
T0220_.05.0270b13: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270b14: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270b15: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270b16: 向阿耨多羅三藐三菩提。勤修種種靜慮等
T0220_.05.0270b17: 至。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270b18: 進波羅蜜多時擐靜慮波羅蜜多大功徳鎧。
T0220_.05.0270b19: 復次舍利子。諸菩薩摩訶薩修行精進波羅
T0220_.05.0270b20: 蜜多時。以應一切智智心。而修精進波羅蜜
T0220_.05.0270b21: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270b22: 向阿耨多羅三藐三菩提。精進修行無取著
T0220_.05.0270b23: 慧。舍利子。如是名爲諸菩薩摩訶薩修行精
T0220_.05.0270b24: 進波羅蜜多時擐般若波羅蜜多大功徳鎧。
T0220_.05.0270b25: 舍利子。是菩薩摩訶薩修行精進波羅蜜多
T0220_.05.0270b26: 時。具擐六種波羅蜜多大功徳鎧。舍利子。
T0220_.05.0270b27: 若菩薩摩訶薩以應一切智智心。修行精進
T0220_.05.0270b28: 波羅蜜多時。於六波羅蜜多相不取不著。當
T0220_.05.0270b29: 知是菩薩摩訶薩擐大功徳鎧。舍利子。如是
T0220_.05.0270c01: 名爲菩薩摩訶薩爲欲利樂一切有情擐大功
T0220_.05.0270c02: 徳鎧
T0220_.05.0270c03: 復次舍利子。諸菩薩摩訶薩修行靜慮波羅
T0220_.05.0270c04: 蜜多時。以應一切智智心。而修靜慮波羅蜜
T0220_.05.0270c05: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0270c06: 向阿耨多羅三藐三菩提。住安靜心而行布
T0220_.05.0270c07: 施。令慳悋垢不復現前。舍利子。如是名爲諸
T0220_.05.0270c08: 菩薩摩訶薩修行靜慮波羅蜜多時擐布施波
T0220_.05.0270c09: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.05.0270c10: 薩修行靜慮波羅蜜多時。以應一切智智心。
T0220_.05.0270c11: 而修靜慮波羅蜜多。以無所得而爲方便。與
T0220_.05.0270c12: 一切有情同共迴向阿耨多羅三藐三菩提。
T0220_.05.0270c13: 由淨定力護持禁戒。令犯戒垢不復現前。舍
T0220_.05.0270c14: 利子。如是名爲諸菩薩摩訶薩修行靜慮波
T0220_.05.0270c15: 羅蜜多時擐淨戒波羅蜜多大功徳鎧。復次
T0220_.05.0270c16: 舍利子。諸菩薩摩訶薩修行靜慮波羅蜜多
T0220_.05.0270c17: 時。以應一切智智心。而修靜慮波羅蜜多。
T0220_.05.0270c18: 以無所得而爲方便。與一切有情同共迴向
T0220_.05.0270c19: 阿耨多羅三藐三菩提。住慈悲定而修安忍。
T0220_.05.0270c20: 令忿恚等不復現前。舍利子。如是名爲諸菩
T0220_.05.0270c21: 薩摩訶薩修行靜慮波羅蜜多時擐安忍波羅
T0220_.05.0270c22: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.05.0270c23: 修行靜慮波羅蜜多時。以應一切智智心。而
T0220_.05.0270c24: 修靜慮波羅蜜多。以無所得而爲方便。與一
T0220_.05.0270c25: 切有情同共迴向阿耨多羅三藐三菩提。安
T0220_.05.0270c26: 住靜定勤修功徳。令諸懈怠不復現前。舍利
T0220_.05.0270c27: 子。如是名爲諸菩薩摩訶薩修行靜慮波羅
T0220_.05.0270c28: 蜜多時擐精進波羅蜜多大功徳鎧。復次舍
T0220_.05.0270c29: 利子。諸菩薩摩訶薩修行靜慮波羅蜜多時。
T0220_.05.0271a01: 以應一切智智心。而修靜慮波羅蜜多。以無
T0220_.05.0271a02: 所得而爲方便。與一切有情同共迴向阿耨
T0220_.05.0271a03: 多羅三藐三菩提。依靜慮等引發勝定。令味
T0220_.05.0271a04: 亂障不復現前。舍利子。如是名爲諸菩薩摩
T0220_.05.0271a05: 訶薩修行靜慮波羅蜜多時擐靜慮波羅蜜多
T0220_.05.0271a06: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.05.0271a07: 靜慮波羅蜜多時。以應一切智智心。而修靜
T0220_.05.0271a08: 慮波羅蜜多。以無所得而爲方便。與一切有
T0220_.05.0271a09: 情同共迴向阿耨多羅三藐三菩提。依靜慮
T0220_.05.0271a10: 等。引發勝慧。觀一切法皆如幻等。令諸惡慧
T0220_.05.0271a11: 不復現前。舍利子。如是名爲諸菩薩摩訶薩
T0220_.05.0271a12: 修行靜慮波羅蜜多時擐般若波羅蜜多大功
T0220_.05.0271a13: 徳鎧。舍利子。是菩薩摩訶薩修行靜慮波羅
T0220_.05.0271a14: 蜜多時。具擐六種波羅蜜多大功徳鎧。舍利
T0220_.05.0271a15: 子。若菩薩摩訶薩以應一切智智心。修行靜
T0220_.05.0271a16: 慮波羅蜜多時。於六波羅蜜多相不取不著。
T0220_.05.0271a17: 當知是菩薩摩訶薩擐大功徳鎧。舍利子。如
T0220_.05.0271a18: 是名爲菩薩摩訶薩爲欲利樂一切有情擐大
T0220_.05.0271a19: 功徳鎧
T0220_.05.0271a20: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.05.0271a21: 蜜多時。以應一切智智心。而修般若波羅蜜
T0220_.05.0271a22: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0271a23: 向阿耨多羅三藐三菩提。不見施者受者施
T0220_.05.0271a24: 物。三輪清淨而行布施。舍利子。如是名爲諸
T0220_.05.0271a25: 菩薩摩訶薩修行般若波羅蜜多時擐布施波
T0220_.05.0271a26: 羅蜜多大功徳鎧。復次舍利子。諸菩薩摩訶
T0220_.05.0271a27: 薩修行般若波羅蜜多時。以應一切智智心。
T0220_.05.0271a28: 而修般若波羅蜜多。以無所得而爲方便。與
T0220_.05.0271a29: 一切有情同共迴向阿耨多羅三藐三菩提。
T0220_.05.0271b01: 不見持戒及破戒等。以無著心而修淨戒。舍
T0220_.05.0271b02: 利子。如是名爲諸菩薩摩訶薩修行般若波
T0220_.05.0271b03: 羅蜜多時擐淨戒波羅蜜多大功徳鎧。復次
T0220_.05.0271b04: 舍利子。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0271b05: 時。以應一切智智心。而修般若波羅蜜多。
T0220_.05.0271b06: 以無所得而爲方便。與一切有情同共迴向
T0220_.05.0271b07: 阿耨多羅三藐三菩提。不見能忍所忍等事。
T0220_.05.0271b08: 以勝空慧而修安忍。舍利子。如是名爲諸菩
T0220_.05.0271b09: 薩摩訶薩修行般若波羅蜜多時擐安忍波羅
T0220_.05.0271b10: 蜜多大功徳鎧。復次舍利子。諸菩薩摩訶薩
T0220_.05.0271b11: 修行般若波羅蜜多時。以應一切智智心。而
T0220_.05.0271b12: 修般若波羅蜜多。以無所得而爲方便。與一
T0220_.05.0271b13: 切有情同共迴向阿耨多羅三藐三菩提。觀
T0220_.05.0271b14: 一切法皆畢竟空。以大悲心而行精進。舍利
T0220_.05.0271b15: 子。如是名爲諸菩薩摩訶薩修行般若波羅
T0220_.05.0271b16: 蜜多時擐精進波羅蜜多大功徳鎧。復次舍
T0220_.05.0271b17: 利子。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0271b18: 以應一切智智心。而修般若波羅蜜多。以無
T0220_.05.0271b19: 所得而爲方便。與一切有情同共迴向阿耨
T0220_.05.0271b20: 多羅三藐三菩提。觀入住出定及定境。皆畢
T0220_.05.0271b21: 竟空而修等至。舍利子。如是名爲諸菩薩摩
T0220_.05.0271b22: 訶薩修行般若波羅蜜多時擐靜慮波羅蜜多
T0220_.05.0271b23: 大功徳鎧。復次舍利子。諸菩薩摩訶薩修行
T0220_.05.0271b24: 般若波羅蜜多時。以應一切智智心。而修般
T0220_.05.0271b25: 若波羅蜜多。以無所得而爲方便。與一切有
T0220_.05.0271b26: 情同共迴向阿耨多羅三藐三菩提。於一切
T0220_.05.0271b27: 法一切有情一切波羅蜜多。住如幻如夢。如
T0220_.05.0271b28: 像如響。如光影如空花。如尋香城。如變化事
T0220_.05.0271b29: 想。而修種種無取著慧。舍利子。如是名爲諸
T0220_.05.0271c01: 菩薩摩訶薩修行般若波羅蜜多時擐般若波
T0220_.05.0271c02: 羅蜜多大功徳鎧。舍利子。是菩薩摩訶薩修
T0220_.05.0271c03: 行般若波羅蜜多時。具擐六種波羅蜜多大
T0220_.05.0271c04: 功徳鎧。舍利子。若菩薩摩訶薩以應一切智
T0220_.05.0271c05: 智心。修行般若波羅蜜多時。於六波羅蜜多
T0220_.05.0271c06: 相不取不著。當知是菩薩摩訶薩擐大功徳
T0220_.05.0271c07: 鎧。舍利子。如是名爲菩薩摩訶薩爲欲利樂
T0220_.05.0271c08: 一切有情擐大功徳鎧。舍利子。諸菩薩摩訶
T0220_.05.0271c09: 薩如是安住一一波羅蜜多。皆修六波羅蜜
T0220_.05.0271c10: 多令得圓滿。是故名擐大功徳鎧。復次舍利
T0220_.05.0271c11: 子。諸菩薩摩訶薩雖入諸靜慮及無量無色
T0220_.05.0271c12: 定。而不味著。亦不爲彼勢力所引。亦不隨
T0220_.05.0271c13: 彼勢力受生。舍利子。是爲菩薩摩訶薩修行
T0220_.05.0271c14: 靜慮波羅蜜多時擐方便善巧般若波羅蜜多
T0220_.05.0271c15: 大功徳鎧。復次舍利子。諸菩薩摩訶薩雖入
T0220_.05.0271c16: 諸靜慮及無量無色定。住遠離見寂靜見空
T0220_.05.0271c17: 無相無願見。而不證實際。不入聲聞及獨覺
T0220_.05.0271c18: 地。勝伏一切聲聞獨覺。舍利子。如是名爲菩
T0220_.05.0271c19: 薩摩訶薩修行靜慮波羅蜜多時擐方便善巧
T0220_.05.0271c20: 般若波羅蜜多大功徳鎧。舍利子。以諸菩薩
T0220_.05.0271c21: 由爲利樂一切有情擐如是等大功徳鎧。故
T0220_.05.0271c22: 復名摩訶薩
T0220_.05.0271c23: 舍利子。如是爲欲利樂一切有情擐大功徳
T0220_.05.0271c24: 鎧。菩薩摩訶薩普爲十方各如殑伽沙等世
T0220_.05.0271c25: 界諸佛世尊。於大衆中歡喜讃歎。作如是
T0220_.05.0271c26: 言。某方某世界中有某名菩薩摩訶薩。爲欲
T0220_.05.0271c27: 利樂一切有情擐大功徳鎧。成熟有情嚴淨
T0220_.05.0271c28: 佛土。遊戲神通作所應作。如是展轉聲遍十
T0220_.05.0271c29: 方。天人等衆聞皆歡喜。咸作是言。如是菩
T0220_.05.0272a01: 薩速當作佛利益安樂一切有情
T0220_.05.0272a02: 爾時具壽舍利子問滿慈子言。云何名爲菩
T0220_.05.0272a03: 薩摩訶薩爲欲利樂諸有情故發趣大乘。滿
T0220_.05.0272a04: 慈子言。舍利子。菩薩摩訶薩爲欲利樂一切
T0220_.05.0272a05: 有情。擐六波羅蜜多大功徳鎧已。復爲利樂
T0220_.05.0272a06: 諸有情故。離欲惡不善法。有尋有伺離生喜
T0220_.05.0272a07: 樂。入初靜慮具足住。尋伺寂靜内等淨心一
T0220_.05.0272a08: 趣性無尋無伺定生喜樂。入第二靜慮具足
T0220_.05.0272a09: 住。離喜住捨具念正知。身受樂聖説住捨具
T0220_.05.0272a10: 念樂住。入第三靜慮具足住。斷樂斷苦先喜
T0220_.05.0272a11: 憂沒不苦不樂捨念清淨。入第四靜慮具足
T0220_.05.0272a12: 住。復依靜慮起慈倶心。行相廣大無二無
T0220_.05.0272a13: 量。無怨無害無恨無惱。遍滿善修勝解周普
T0220_.05.0272a14: 充溢十方盡虚空窮法界。慈心勝解具足而
T0220_.05.0272a15: 住。悲喜捨倶心勝解行相亦復如是。依此加
T0220_.05.0272a16: 行。復超一切色想。滅有對想。不思惟種種
T0220_.05.0272a17: 想。入無邊空空無邊處具足住。超一切空無
T0220_.05.0272a18: 邊處。入無邊識識無邊處具足住。超一切識
T0220_.05.0272a19: 無邊處。入無所有無所有處具足住。超一切
T0220_.05.0272a20: 無所有處。入非想非非想處具足住。舍利子。
T0220_.05.0272a21: 是菩薩摩訶薩以無所得而爲方便。持此靜
T0220_.05.0272a22: 慮無量無色。與一切有情同共迴向阿耨多
T0220_.05.0272a23: 羅三藐三菩提。舍利子。是爲菩薩摩訶薩爲
T0220_.05.0272a24: 欲利樂諸有情故發趣大乘
T0220_.05.0272a25: 復次舍利子。諸菩薩摩訶薩爲欲利樂諸有
T0220_.05.0272a26: 情故。先自安住如是靜慮無量無色。於入住
T0220_.05.0272a27: 出諸行相状。善分別知得自在已復作是念。
T0220_.05.0272a28: 我當以應一切智智心。大悲爲上首。爲斷一
T0220_.05.0272a29: 切有情諸煩惱故。説諸靜慮無量無色。分別
T0220_.05.0272b01: 開示。令善了知諸定愛味過患出離及入住
T0220_.05.0272b02: 出諸行相状。舍利子。是爲菩薩摩訶薩依靜
T0220_.05.0272b03: 慮波羅蜜多修布施波羅蜜多爲欲利樂諸有
T0220_.05.0272b04: 情故發趣大乘。若菩薩摩訶薩以應一切智
T0220_.05.0272b05: 智心。大悲爲上首。説諸靜慮無量無色時。
T0220_.05.0272b06: 不爲聲聞獨覺心等之所間雜。舍利子。是爲
T0220_.05.0272b07: 菩薩摩訶薩依靜慮波羅蜜多修淨戒波羅蜜
T0220_.05.0272b08: 多爲欲利樂諸有情故發趣大乘。若菩薩摩
T0220_.05.0272b09: 訶薩。以應一切智智心。大悲爲上首。説諸靜
T0220_.05.0272b10: 慮無量無色時。於如是法信忍欲樂。舍利子。
T0220_.05.0272b11: 是爲菩薩摩訶薩依靜慮波羅蜜多修安忍波
T0220_.05.0272b12: 羅蜜多爲欲利樂諸有情故發趣大乘。若菩
T0220_.05.0272b13: 薩摩訶薩以應一切智智心。大悲爲上首。修
T0220_.05.0272b14: 諸靜慮無量無色時。以自善根爲有情故迴
T0220_.05.0272b15: 求無上正等菩提。於諸善根勤修不息。舍利
T0220_.05.0272b16: 子。是爲菩薩摩訶薩依靜慮波羅蜜多修精
T0220_.05.0272b17: 進波羅蜜多爲欲利樂諸有情故發趣大乘。
T0220_.05.0272b18: 若菩薩摩訶薩以應一切智智心。大悲爲上
T0220_.05.0272b19: 首。依諸靜慮無量無色。引發殊勝等至等持
T0220_.05.0272b20: 解脱勝處遍處等定。於入住出皆得自在。不
T0220_.05.0272b21: 墮聲聞獨覺等地。舍利子。是爲菩薩摩訶薩
T0220_.05.0272b22: 依靜慮波羅蜜多修靜慮波羅蜜多爲欲利樂
T0220_.05.0272b23: 諸有情故發趣大乘。若菩薩摩訶薩以應一
T0220_.05.0272b24: 切智智心。大悲爲上首。修諸靜慮無量無色
T0220_.05.0272b25: 時。於諸靜慮無量無色及靜慮支。以無常行
T0220_.05.0272b26: 相。苦行相。無我行相。空行相。無相行相。
T0220_.05.0272b27: 無願行相。如實觀察不捨大悲。不墮聲聞及
T0220_.05.0272b28: 獨覺地。舍利子。是爲菩薩摩訶薩依靜慮波
T0220_.05.0272b29: 羅蜜多修般若波羅蜜多爲欲利樂諸有情故
T0220_.05.0272c01: 發趣大乘
T0220_.05.0272c02: 復次舍利子。若菩薩摩訶薩以應一切智智
T0220_.05.0272c03: 心。大悲爲上首。入慈定時作如是念。我當拯
T0220_.05.0272c04: 濟一切有情令得安樂。入悲定時作如是念。
T0220_.05.0272c05: 我當救拔一切有情令得離苦。入喜定時作
T0220_.05.0272c06: 如是念。我當讃勸一切有情令得解脱。入捨
T0220_.05.0272c07: 定時作如是念。我當等益一切有情令斷諸
T0220_.05.0272c08: 漏。舍利子。是爲菩薩摩訶薩依無量定修布
T0220_.05.0272c09: 施波羅蜜多爲欲利樂諸有情故發趣大乘。
T0220_.05.0272c10: 若菩薩摩訶薩以應一切智智心。大悲爲上
T0220_.05.0272c11: 首。於四無量入住出時。終不趣向聲聞獨覺。
T0220_.05.0272c12: 唯求無上正等菩提。舍利子。是爲菩薩摩訶
T0220_.05.0272c13: 薩依無量定修淨戒波羅蜜多爲欲利樂諸有
T0220_.05.0272c14: 情故發趣大乘。若菩薩摩訶薩以應一切智
T0220_.05.0272c15: 智心。大悲無上首。於四無量入住出時。不雜
T0220_.05.0272c16: 聲聞獨覺作意。專心信忍欲樂無上正等菩
T0220_.05.0272c17: 提。舍利子。是爲菩薩摩訶薩依無量定修安
T0220_.05.0272c18: 忍波羅蜜多爲欲利樂諸有情故發趣大乘。
T0220_.05.0272c19: 若菩薩摩訶薩以應一切智智心。大悲爲上
T0220_.05.0272c20: 首。於四無量入住出時。勤斷惡法勤修善法。
T0220_.05.0272c21: 專趣菩提曾無暫捨。舍利子。是爲菩薩摩訶
T0220_.05.0272c22: 薩依無量定修精進波羅蜜多爲欲利樂諸有
T0220_.05.0272c23: 情故發趣大乘。若菩薩摩訶薩以應一切智
T0220_.05.0272c24: 智心。大悲爲上首。於四無量入住出時。引發
T0220_.05.0272c25: 種種等持等至。能於其中得大自在。不爲彼
T0220_.05.0272c26: 定之所引奪。亦不隨彼勢用受生。舍利子。是
T0220_.05.0272c27: 爲菩薩摩訶薩依無量定修靜慮波羅蜜多爲
T0220_.05.0272c28: 欲利樂諸有情故發趣大乘。若菩薩摩訶薩
T0220_.05.0272c29: 以應一切智智心。大悲爲上首。修四無量。於
T0220_.05.0273a01: 無量中以無情行相。苦行相。無我行相。空行
T0220_.05.0273a02: 相。無相行相。無願行相。如實觀察不捨大悲。
T0220_.05.0273a03: 不墮聲聞及獨覺地。舍利子。是爲菩薩摩訶
T0220_.05.0273a04: 薩依無量定修般若波羅蜜多爲欲利樂諸有
T0220_.05.0273a05: 情故發趣大乘。舍利子。諸菩薩摩訶薩依如
T0220_.05.0273a06: 是等方便善巧。修習六種波羅蜜多。爲欲利
T0220_.05.0273a07: 樂諸有情故發趣大乘
T0220_.05.0273a08: 復次舍利子。若菩薩摩訶薩以應一切智智
T0220_.05.0273a09: 心。大悲爲上首。具修一切種四念住四正斷
T0220_.05.0273a10: 四神足五根五力七等覺支八聖道支。以無
T0220_.05.0273a11: 所得而爲方便。與一切有情同共迴向阿耨
T0220_.05.0273a12: 多羅三藐三菩提。舍利子。是爲菩薩摩訶薩
T0220_.05.0273a13: 爲欲利樂諸有情故發趣大乘。若菩薩摩訶
T0220_.05.0273a14: 薩以應一切智智心。大悲爲上首。具修一切
T0220_.05.0273a15: 種空解脱門無相解脱門無願解脱門。以無
T0220_.05.0273a16: 所得而爲方便與一切有情同共迴向阿耨多
T0220_.05.0273a17: 羅三藐三菩提。舍利子。是爲菩薩摩訶薩爲欲
T0220_.05.0273a18: 利槃諸有情故發趣大乘。若菩薩摩訶薩以
T0220_.05.0273a19: 應一切智智心。大悲爲上首。具修一切種布
T0220_.05.0273a20: 施愛語利行同事。以無所得而爲方便。與一
T0220_.05.0273a21: 切有情同共迴向阿耨多羅三藐三菩提。舍
T0220_.05.0273a22: 利子。是爲菩薩摩訶薩爲欲利樂諸有情故
T0220_.05.0273a23: 發趣大乘。若菩薩摩訶薩以應一切智智心。
T0220_.05.0273a24: 大悲爲上首。具修一切種五眼六神通。以無
T0220_.05.0273a25: 所得而爲方便。與一切有情同共迴向阿耨
T0220_.05.0273a26: 多羅三藐三菩提。舍利子。是爲菩薩摩訶薩
T0220_.05.0273a27: 爲欲利樂諸有情故發趣大乘。若菩薩摩訶
T0220_.05.0273a28: 薩以應一切智智心。大悲爲上首。具修一切
T0220_.05.0273a29: 種佛十力四無所畏四無礙解大慈大悲大喜
T0220_.05.0273b01: 大捨十八佛不共法一切智道相智一切相
T0220_.05.0273b02: 智。以無所得而爲方便。與一切有情同共迴
T0220_.05.0273b03: 向阿耨多羅三藐三菩提。舍利子。是爲菩薩
T0220_.05.0273b04: 摩訶薩爲欲利樂諸有情故發趣大乘
T0220_.05.0273b05: 復次舍利子。若菩薩摩訶薩以應一切智智
T0220_.05.0273b06: 心。大悲爲上首。無所得爲方便。起内空智。外
T0220_.05.0273b07: 空智。内外空智。空空智。大空智。勝義空智。有
T0220_.05.0273b08: 爲空智。無爲空智。畢竟空智。無際空智。散空
T0220_.05.0273b09: 智。無變異空智。本性空智。自相空智。共相空
T0220_.05.0273b10: 智。一切法空智。不可得空智。無性空智。自性
T0220_.05.0273b11: 空智。無性自性空智。以無所得而爲方便。與
T0220_.05.0273b12: 一切有情同共迴向阿耨多羅三藐三菩提。
T0220_.05.0273b13: 舍利子。是爲菩薩摩訶薩爲欲利樂諸有情
T0220_.05.0273b14: 故發趣大乘。若菩薩摩訶薩以應一切智智
T0220_.05.0273b15: 心。大悲爲上首。無所得爲方便。於一切法起
T0220_.05.0273b16: 非亂非定智。以無所得而爲方便。與一切有
T0220_.05.0273b17: 情同共迴向阿耨多羅三藐三菩提。舍利子。
T0220_.05.0273b18: 是爲菩薩摩訶薩爲欲利樂諸有情故發趣大
T0220_.05.0273b19: 乘。若菩薩摩訶薩以應一切智智心。大悲爲
T0220_.05.0273b20: 上首。無所得而爲方便。於一切法起非常非
T0220_.05.0273b21: 無常智。非樂非苦智。非我非無我智。非淨非
T0220_.05.0273b22: 不淨智。非空非不空智。非有相非無相智。非
T0220_.05.0273b23: 有願非無願智。非寂靜非不寂靜智。非遠離
T0220_.05.0273b24: 非不遠離智。以無所得而爲方便。與一切有
T0220_.05.0273b25: 情同共迴向阿耨多羅三藐三菩提。舍利子。
T0220_.05.0273b26: 是爲菩薩摩訶薩爲欲利樂諸有情故發趣大
T0220_.05.0273b27: 乘
T0220_.05.0273b28: 復次舍利子。若菩薩摩訶薩以應一切智智
T0220_.05.0273b29: 心。大悲爲上首。無所得爲方便。智不知過去
T0220_.05.0273c01: 智不知末來。智不知現在。智非不知三世法。
T0220_.05.0273c02: 以無所得而爲方便。與一切有情同共迴向
T0220_.05.0273c03: 阿耨多羅三藐三菩提。舍利子。是爲菩薩摩
T0220_.05.0273c04: 訶薩爲欲利樂諸有情故發趣大乘。若菩薩
T0220_.05.0273c05: 摩訶薩以應一切智智心。大悲爲上首。無所
T0220_.05.0273c06: 得而爲方便。智不知善。智不知不善。智不知
T0220_.05.0273c07: 無記。非不知三性法。智不知欲界。智不知色
T0220_.05.0273c08: 界。智不知無色界。非不知三界法。智不知學。
T0220_.05.0273c09: 智不知無學。智不知非學非無學。非不知學
T0220_.05.0273c10: 無學。非學非無學法。智不知見所斷。智不知
T0220_.05.0273c11: 修所斷。智不知非所斷。非不知見所斷修所
T0220_.05.0273c12: 斷非所斷法。以無所得而爲方便。與一切有
T0220_.05.0273c13: 情同共迴向阿耨多羅三藐三菩提。舍利子
T0220_.05.0273c14: 是爲菩薩摩訶薩爲欲利樂諸有情故發趣大
T0220_.05.0273c15: 乘。若菩薩摩訶薩以應一切智智心。大悲爲
T0220_.05.0273c16: 上首。無所得而爲方便。智不知世間。智不知
T0220_.05.0273c17: 出世間。非不知世間出世間法。以無所得而
T0220_.05.0273c18: 爲方便。與一切有情同共迴向阿耨多羅三
T0220_.05.0273c19: 藐三菩提。舍利子。是爲菩薩摩訶薩爲欲利
T0220_.05.0273c20: 樂諸有情故發趣大乘。若菩薩摩訶薩以應
T0220_.05.0273c21: 一切智智心。大悲爲上首。無所得爲方便。智
T0220_.05.0273c22: 不知色。智不知無色。非不知色無色法。智
T0220_.05.0273c23: 不知有見。智不知無見。非不知有見無見法。
T0220_.05.0273c24: 智不知有對。智不知無對。非不知有對無對
T0220_.05.0273c25: 法。智不知有漏。智不知無漏。非不知有漏無
T0220_.05.0273c26: 漏法。智不知有爲。智不知無爲。非不知有爲
T0220_.05.0273c27: 無爲法。以無所得而爲方便。與一切有情同
T0220_.05.0273c28: 共迴向阿耨多羅三藐三菩提。舍利子。是爲
T0220_.05.0273c29: 菩薩摩訶薩爲欲利樂諸有情故發趣大乘。
T0220_.05.0274a01: 舍利子。以諸菩薩由如是等方便善巧。爲欲
T0220_.05.0274a02: 利樂一切有情發趣大乘故。復名摩訶薩
T0220_.05.0274a03: 舍利子。如是爲欲利樂諸有情故發趣大乘。
T0220_.05.0274a04: 菩薩摩訶薩普爲十方各如殑伽沙等世界諸
T0220_.05.0274a05: 佛世尊。於大衆中歡喜讃歎。作如是言。某方
T0220_.05.0274a06: 某世界中有某名菩薩摩訶薩。爲欲利樂諸
T0220_.05.0274a07: 有情故發趣大乘。成就有情。嚴淨佛土。遊戲
T0220_.05.0274a08: 神通。作所應作。如是展轉聲遍十方。天人等
T0220_.05.0274a09: 衆聞皆歡喜。咸作是言。如是菩薩速當作佛
T0220_.05.0274a10: 利益安樂一切有情
T0220_.05.0274a11: 大般若波羅蜜多經卷第四十八
T0220_.05.0274a12:
T0220_.05.0274a13:
T0220_.05.0274a14:
T0220_.05.0274a15: 大般若波羅蜜多經卷第四十九
T0220_.05.0274a16: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0274a17:   初分摩訶薩品第十三之三
T0220_.05.0274a18: 爾時具壽舍利子問滿慈子言。云何名爲菩
T0220_.05.0274a19: 薩摩訶薩爲欲利樂諸有情故乘於大乘。滿
T0220_.05.0274a20: 慈子言。舍利子。若菩薩摩訶薩修行般若波
T0220_.05.0274a21: 羅蜜多時。以應一切智智心。大悲爲上首。用
T0220_.05.0274a22: 無所得而爲方便。乘布施波羅蜜多。不得布
T0220_.05.0274a23: 施。不得布施波羅蜜多。不得施者。不得受者。
T0220_.05.0274a24: 不得所施物。不得所遮法。舍利子。是爲菩薩
T0220_.05.0274a25: 摩訶薩乘布施波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274a26: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274a27: 爲上首。用無所得而爲方便。乘淨戒波羅蜜
T0220_.05.0274a28: 多。不得淨戒。不得淨戒波羅蜜多。不得持戒
T0220_.05.0274a29: 者。不得犯戒者。不得所遮法。舍利子。是爲菩
T0220_.05.0274b01: 薩摩訶薩乘淨戒波羅蜜多。若菩薩摩訶薩修
T0220_.05.0274b02: 行般若波羅蜜多時。以應一切智智心。大悲
T0220_.05.0274b03: 爲上首。用無所得而爲方便。乘安忍波羅蜜
T0220_.05.0274b04: 多。不得安忍。不得安忍波羅蜜多。不得能忍
T0220_.05.0274b05: 者。不得所忍境。不得所遮法。舍利子。是爲菩
T0220_.05.0274b06: 薩摩訶薩乘安忍波羅蜜多。若菩薩摩訶薩
T0220_.05.0274b07: 修行般若波羅蜜多時。以應一切智智心。大
T0220_.05.0274b08: 悲爲上首。用無所得而爲方便。乘精進波羅
T0220_.05.0274b09: 蜜多。不得精進。不得精進波羅蜜多。不得精
T0220_.05.0274b10: 進者。不得懈怠者。不得所遮法。舍利子。是爲
T0220_.05.0274b11: 菩薩摩訶薩乘精進波羅蜜多。若菩薩摩訶
T0220_.05.0274b12: 薩修行般若波羅蜜多時。以應一切智智心。
T0220_.05.0274b13: 大悲爲上首。用無所得而爲方便。乘靜慮波
T0220_.05.0274b14: 羅蜜多。不得靜慮。不得靜慮波羅蜜多。不得
T0220_.05.0274b15: 修定者。不得散亂者。不得定境界。不得所遮
T0220_.05.0274b16: 法。舍利子。是爲菩薩摩訶薩乘靜慮波羅蜜
T0220_.05.0274b17: 多。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.05.0274b18: 應一切智智心。大悲爲上首。用無所得而爲
T0220_.05.0274b19: 方便。乘般若波羅蜜多。不得般若。不得般若
T0220_.05.0274b20: 波羅蜜多。不得修慧者。不得愚癡者。不得過
T0220_.05.0274b21: 去未來現在法。不得善不善無記法。不得欲
T0220_.05.0274b22: 界色界無色界法。不得學無學非學非無學
T0220_.05.0274b23: 法。不得見所斷修所斷非所斷法。不得世間
T0220_.05.0274b24: 出世間法。不得色無色法。不得有見無見法。
T0220_.05.0274b25: 不得有對無對法。不得有漏無漏法。不得有
T0220_.05.0274b26: 爲無爲法。不得所遮法。舍利子。是爲菩薩摩
T0220_.05.0274b27: 訶薩乘般若波羅蜜多。舍利子。當知是爲菩
T0220_.05.0274b28: 薩摩訶薩爲欲利樂諸有情故乘於大乘
T0220_.05.0274b29: 復次舍利子。若菩薩摩訶薩。以應一切智智
T0220_.05.0274c01: 心。大悲爲上首。用無所得而爲方便。爲遣修
T0220_.05.0274c02: 故修四念住。爲遣修故修四正斷四神足五
T0220_.05.0274c03: 根五力七等覺支八聖道支。舍利子。是爲菩
T0220_.05.0274c04: 薩摩訶薩爲欲利樂諸有情故乘於大乘。若
T0220_.05.0274c05: 菩薩摩訶薩。以應一切智智心。大悲爲上首。
T0220_.05.0274c06: 用無所得而爲方便。爲遣修故修空解脱
T0220_.05.0274c07: 門。爲遣修故修無相無願解脱門。舍利子。是
T0220_.05.0274c08: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c09: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c10: 上首。用無所得而爲方便。爲遣修故修四靜
T0220_.05.0274c11: 慮。爲遣修故修四無量四無色定。舍利子。是
T0220_.05.0274c12: 爲菩薩摩訶薩爲欲利樂諸有情故乘於大
T0220_.05.0274c13: 乘。若菩薩摩訶薩。以應一切智智心。大悲爲
T0220_.05.0274c14: 上首。用無所得而爲方便。爲遣修故修布施
T0220_.05.0274c15: 波羅蜜多。爲遣修故修淨戒安忍精進靜慮
T0220_.05.0274c16: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩爲
T0220_.05.0274c17: 欲利樂諸有情故乘於大乘。若菩薩摩訶薩。
T0220_.05.0274c18: 以應一切智智心。大悲爲上首。用無所得而
T0220_.05.0274c19: 爲方便。爲遣修故修五眼。爲遣修故修六神
T0220_.05.0274c20: 通。舍利子。是爲菩薩摩訶薩爲欲利樂諸有
T0220_.05.0274c21: 情故乘於大乘。若菩薩摩訶薩。以應一切智
T0220_.05.0274c22: 智心。大悲爲上首。用無所得而爲方便。爲遣
T0220_.05.0274c23: 修故修佛十力。爲遣修故修四無所畏四無
T0220_.05.0274c24: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0274c25: 智道相智一切相智。舍利子。是爲菩薩摩訶
T0220_.05.0274c26: 薩爲欲利樂諸有情故乘於大乘。若菩薩摩
T0220_.05.0274c27: 訶薩。以應一切智智心。大悲爲上首。用無所
T0220_.05.0274c28: 得而爲方便。爲遣修故修内空智。外空智。内
T0220_.05.0274c29: 外空智。空空智。大空智。勝義空智。有爲空
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