INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0263a01: 相智。一切相智。善現。此等名不共法。何以
T0220_.05.0263a02: 故。不共異生故。善現。諸菩薩摩訶薩修行
T0220_.05.0263a03: 般若波羅蜜多時。於如是等自相空法。不應
T0220_.05.0263a04: 執著。何以故。以諸法自相不可分別故。善
T0220_.05.0263a05: 現。諸菩薩摩訶薩修行般若波羅蜜多時。應
T0220_.05.0263a06: 以無二而爲方便覺一切法。何以故。以一切
T0220_.05.0263a07: 法無動相故。善現。於一切法無二無動是菩
T0220_.05.0263a08: 薩句義。以是故。無句義是菩薩句義
T0220_.05.0263a09: 大般若波羅蜜多經卷第四十六
T0220_.05.0263a10:
T0220_.05.0263a11:
T0220_.05.0263a12:大般若波羅蜜多經卷第四十七
T0220_.05.0263a13: ＊三藏法師玄奘奉 詔譯
T0220_.05.0263a14: 初分摩訶薩品第十三之一
T0220_.05.0263a15: 爾時具壽善現白佛言。世尊。何縁菩薩復名
T0220_.05.0263a16: 摩訶薩。佛告善現。菩薩於大有情衆中定當
T0220_.05.0263a17: 爲上首。以是縁故。復名摩訶薩。具壽善現
T0220_.05.0263a18: 復白佛言。世尊。何者是大有情衆。而菩薩於
T0220_.05.0263a19: 中定當爲上首。佛告善現。大有情衆者。謂
T0220_.05.0263a20: 住種性。第八預流一來不還阿羅漢獨覺地。
T0220_.05.0263a21: 及從初發心乃至不退轉地菩薩摩訶薩。是
T0220_.05.0263a22: 名大有情衆。菩薩於如是大有情衆中。定當
T0220_.05.0263a23: 爲上首故。復名摩訶薩。具壽善現復白佛
T0220_.05.0263a24: 言。世尊。如是菩薩摩訶薩。以何因縁。於大
T0220_.05.0263a25: 有情衆中定當得爲上首。佛告善現。以此菩
T0220_.05.0263a26: 薩摩訶薩發金剛喩心決不退壞。由此心故
T0220_.05.0263a27: 於大有情衆中定當得爲上首。具壽善現白
T0220_.05.0263a28: 佛言。世尊。何者名爲菩薩摩訶薩金剛喩心。
T0220_.05.0263a29: 佛告善現。若菩薩摩訶薩生如是心。我當擐
T0220_.05.0263b01: 堅固鎧。於無邊生死大曠野中。摧破無量煩
T0220_.05.0263b02: 惱寃敵。我當枯竭無邊甚深生死大海。我
T0220_.05.0263b03: 當棄捨内外所重一切身財。我當於一切有
T0220_.05.0263b04: 情等心作大義利。我當以三乘法拔濟一切
T0220_.05.0263b05: 有情。皆令於無餘依涅槃界而般涅槃。我當
T0220_.05.0263b06: 雖以三乘法滅度一切有情。而實不見有情
T0220_.05.0263b07: 得滅度者。我當於一切法如實覺了無生無
T0220_.05.0263b08: 滅。我當純以應一切智智心修行六波羅蜜
T0220_.05.0263b09: 多。我當修學於一切法通達究竟遍入妙智。
T0220_.05.0263b10: 我當通達一切法相一理趣門。我當通達一
T0220_.05.0263b11: 切法相二理趣門。乃至無邊理趣門。我當於
T0220_.05.0263b12: 一切法修學通達一理趣門妙智。我當於一
T0220_.05.0263b13: 切法修學通達二理趣門妙智。乃至通達無
T0220_.05.0263b14: 邊理趣門妙智。我當修學引發無邊靜慮無
T0220_.05.0263b15: 量無色法門。我當修學引發無邊三十七菩
T0220_.05.0263b16: 提分法。三解脱門。六到彼岸法門。我當修學
T0220_.05.0263b17: 引發無邊五眼六神通十力四無所畏四無
T0220_.05.0263b18: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0263b19: 智道相智一切相智法門。善現。如是名爲菩
T0220_.05.0263b20: 薩摩訶薩金剛喩心。若菩薩摩訶薩。以無所
T0220_.05.0263b21: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263b22: 故。於大有情衆中。定當得爲上首。復次善
T0220_.05.0263b23: 現。若菩薩摩訶薩生如是心。一切地獄傍生
T0220_.05.0263b24: 鬼界人天趣中諸有情類所受苦惱。我當代
T0220_.05.0263b25: 受令彼安樂。若菩薩摩訶薩生如是心。我當
T0220_.05.0263b26: 爲一有情經無量百千倶胝那
多大劫。受
T0220_.05.0263b27: 諸地獄種種劇苦。以無數方便教化令證無
T0220_.05.0263b28: 餘涅槃。如是次第。爲一切有情一一各經無
T0220_.05.0263b29: 量百千倶胝那多大劫。受諸地獄種種劇
T0220_.05.0263c01: 苦。亦一一各以無數方便教化令證無餘涅
T0220_.05.0263c02: 槃。作是事已自植善根。復經無量百千倶胝
T0220_.05.0263c03: 那多大劫。圓滿修集菩提資糧。然後趣證
T0220_.05.0263c04: 阿耨多羅三藐三菩提。善現。如是名爲菩薩
T0220_.05.0263c05: 摩訶薩金剛喩心。若菩薩摩訶薩以無所得
T0220_.05.0263c06: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c07: 於大有情衆中定當得爲上首
T0220_.05.0263c08: 復次善現。以此菩薩摩訶薩發殊勝廣大心
T0220_.05.0263c09: 決不退壞。由此心故。於大有情衆中定當得
T0220_.05.0263c10: 爲上首。具壽善現白佛言。世尊。何者名爲菩
T0220_.05.0263c11: 薩摩訶薩殊勝廣大心。佛告善現。若菩薩摩
T0220_.05.0263c12: 訶薩生如是心。我應從初發心乃至證得無
T0220_.05.0263c13: 上正等菩提。於其中間誓當不起貪欲心。瞋
T0220_.05.0263c14: 恚心。愚癡心。忿心恨心。覆心惱心。誑心諂
T0220_.05.0263c15: 心。嫉心慳心。憍心害心。見慢等心。亦復不
T0220_.05.0263c16: 起趣向聲聞獨覺地心。善現。如是名爲菩薩
T0220_.05.0263c17: 摩訶薩殊勝廣大心。若菩薩摩訶薩。以無所
T0220_.05.0263c18: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263c19: 故。於大有情衆中定當得爲上首。復次善
T0220_.05.0263c20: 現。以此菩薩摩訶薩發不可傾動心決不退
T0220_.05.0263c21: 壞。由此心故。於大有情衆中定當得爲上
T0220_.05.0263c22: 首。具壽善現白佛言。世尊。何者名爲菩薩摩
T0220_.05.0263c23: 訶薩不可傾動心。佛告善現。若菩薩摩訶薩
T0220_.05.0263c24: 生如是心。我當以應一切智智心。修習發起
T0220_.05.0263c25: 一切所修所應作事。善現。如是名爲菩薩摩
T0220_.05.0263c26: 訶薩不可傾動心。若菩薩摩訶薩。以無所得
T0220_.05.0263c27: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c28: 於大有情衆中定當得爲上首。復次善現。以
T0220_.05.0263c29: 此菩薩摩訶薩發利益安樂心決不傾動。由
T0220_.05.0264a01: 此心故。於大有情衆中定當得爲上首。具壽
T0220_.05.0264a02: 善現白佛言。世尊。何者名爲菩薩摩訶薩利
T0220_.05.0264a03: 益安樂心。佛告善現。若菩薩摩訶薩生如是
T0220_.05.0264a04: 心。我當窮未來際於一切有情。爲作歸依橋
T0220_.05.0264a05: 船洲渚。救濟覆護常不捨離。善現。如是名爲
T0220_.05.0264a06: 菩薩摩訶薩利益安樂心。若菩薩摩訶薩。以
T0220_.05.0264a07: 無所得而爲方便安住此心。亦不自恃而生
T0220_.05.0264a08: 憍擧故。於大有情衆中定當得爲上首。復次
T0220_.05.0264a09: 善現。以此菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0264a10: 時常能愛法樂法欣法喜法。由此縁故。於大
T0220_.05.0264a11: 有情衆中定當得爲上首。具壽善現白佛言。
T0220_.05.0264a12: 世尊。何等爲法。云何菩薩摩訶薩修行般若
T0220_.05.0264a13: 波羅蜜多時。常於此法愛樂欣喜。佛告善
T0220_.05.0264a14: 現。所言法者。謂一切有情及色非色法。皆無
T0220_.05.0264a15: 自性都不可得。實相不壞。是名爲法。言愛
T0220_.05.0264a16: 法者。謂於此法起欲希求。言樂法者。謂於此
T0220_.05.0264a17: 法稱讃功徳。言欣法者。謂於此法歡喜信
T0220_.05.0264a18: 受。言喜法者。謂於此法慕多修習。善現。如是
T0220_.05.0264a19: 菩薩摩訶薩修行般若波羅蜜多時。以無所
T0220_.05.0264a20: 得而爲方便。常能愛法樂法欣法喜法。亦不
T0220_.05.0264a21: 自恃而生憍擧故。於大有情衆中定當得爲
T0220_.05.0264a22: 上首
T0220_.05.0264a23: 復次善現。以此菩薩摩訶薩修行般若波羅
T0220_.05.0264a24: 蜜多時。以無所得而爲方便。住内空。外空。内
T0220_.05.0264a25: 外空。空空。大空。勝義空。有爲空。無爲空。畢
T0220_.05.0264a26: 竟空。無際空。散空。無變異空。本性空。自相
T0220_.05.0264a27: 空。共相空。一切法空。不可得空。無性空。自
T0220_.05.0264a28: 性空。無性自性空故。得於大有情衆中定當
T0220_.05.0264a29: 得爲上首。復次善現。以此菩薩摩訶薩修行
T0220_.05.0264b01: 般若波羅蜜多時。以無所得而爲方便。住四
T0220_.05.0264b02: 靜慮四無量四無色定故。得於大有情衆中
T0220_.05.0264b03: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b04: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b05: 住四念住四正斷四神足五根五力七等覺支
T0220_.05.0264b06: 八聖道支故。得於大有情衆中定當得爲上
T0220_.05.0264b07: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b08: 羅蜜多時。以無所得而爲方便。住空無相無
T0220_.05.0264b09: 願解脱門故。得於大有情衆中定當得爲上
T0220_.05.0264b10: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b11: 羅蜜多時。以無所得而爲方便。住布施淨戒
T0220_.05.0264b12: 安忍精進靜慮般若波羅蜜多故。得於大有
T0220_.05.0264b13: 情衆中定當得爲上首。復次善現。以此菩薩
T0220_.05.0264b14: 摩訶薩修行般若波羅蜜多時。以無所得而
T0220_.05.0264b15: 爲方便。住五眼六神通故。得於大有情衆中
T0220_.05.0264b16: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b17: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b18: 住十力四無所畏四無礙解大慈大悲大喜
T0220_.05.0264b19: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0264b20: 故。得於大有情衆中定當得爲上首。復次善
T0220_.05.0264b21: 現。以此菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0264b22: 以無所得而爲方便。住金剛喩三摩地。乃至
T0220_.05.0264b23: 以無所得而爲方便。住無著無爲無染解脱
T0220_.05.0264b24: 如虚空三摩地故。得於大有情衆中定當得
T0220_.05.0264b25: 爲上首。善現以如是等種種因縁。此菩薩摩
T0220_.05.0264b26: 訶薩於大有情衆中定當得爲上首。善現。是
T0220_.05.0264b27: 故菩薩復名摩訶薩
T0220_.05.0264b28: 爾時具壽舍利子白佛言。世尊。我亦樂説。菩
T0220_.05.0264b29: 薩由此義故復名摩訶薩。佛言。舍利子。隨汝
T0220_.05.0264c01: 意説。舍利子言。世尊。由諸菩薩能爲有情。以
T0220_.05.0264c02: 無所得而爲方便。説斷我見。有情見。命者
T0220_.05.0264c03: 見。生者見。養者見。士夫見。補特伽羅見。意
T0220_.05.0264c04: 生見。儒童見。作者見。使作者見。起者見。使
T0220_.05.0264c05: 起者見。受者見。使受者見。知者見。見者見法
T0220_.05.0264c06: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c07: 爲有情。以無所得而爲方便。説斷常見斷見
T0220_.05.0264c08: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c09: 爲有情。以無所得而爲方便。説斷有見無見
T0220_.05.0264c10: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c11: 爲有情。以無所得而爲方便。説斷蘊見。處
T0220_.05.0264c12: 見。界見。諦見。縁起見法故。此菩薩復名摩訶
T0220_.05.0264c13: 薩。世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c14: 方便。説斷四靜慮見。四無量見。四無色定見
T0220_.05.0264c15: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c16: 爲有情。以無所得而爲方便。説斷四念住
T0220_.05.0264c17: 見。四正斷見。四神足見。五根見。五力見。七
T0220_.05.0264c18: 等覺支見。八聖道支見法故。此菩薩復名摩
T0220_.05.0264c19: 訶薩。世尊。由諸菩薩能爲有情。以無所得而
T0220_.05.0264c20: 爲方便。説斷三解脱門見。六到彼岸見法
T0220_.05.0264c21: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能爲
T0220_.05.0264c22: 有情。以無所得而爲方便。説斷五眼見。六神
T0220_.05.0264c23: 通見法故。此菩薩復名摩訶薩。世尊。由諸菩
T0220_.05.0264c24: 薩能爲有情。以無所得而爲方便。説斷佛十
T0220_.05.0264c25: 力見。四無所畏見。四無礙解見。大慈大悲大
T0220_.05.0264c26: 喜大捨見。十八佛不共法見。一切智見。道相
T0220_.05.0264c27: 智見。一切相智見法故。此菩薩復名摩訶薩。
T0220_.05.0264c28: 世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c29: 方便。説斷成熟有情見。嚴淨佛土見。菩薩
T0220_.05.0265a01: 見。佛陀見。轉法輪見法故。此菩薩復名摩訶
T0220_.05.0265a02: 薩。世尊。以要言之。由諸菩薩能爲有情。以
T0220_.05.0265a03: 無所得而爲方便。説斷一切見法故。此菩薩
T0220_.05.0265a04: 復名摩訶薩
T0220_.05.0265a05: 時具壽善現問舍利子言。若菩薩摩訶薩能
T0220_.05.0265a06: 爲有情。以無所得而爲方便。説斷諸見法者。
T0220_.05.0265a07: 何縁菩薩摩訶薩。自有所得而爲方便。起色
T0220_.05.0265a08: 見受想行識見。起眼處見耳鼻舌身意處見。
T0220_.05.0265a09: 起色處見聲香味觸法處見。起眼界見色界
T0220_.05.0265a10: 眼識界及眼觸眼觸爲縁所生諸受見。起耳
T0220_.05.0265a11: 界見聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0265a12: 見。起鼻界見香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0265a13: 所生諸受見。起舌界見味界舌識界及舌觸
T0220_.05.0265a14: 舌觸爲縁所生諸受見。起身界見觸界身識
T0220_.05.0265a15: 界及身觸身觸爲縁所生諸受見。起意界見
T0220_.05.0265a16: 法界意識界及意觸意觸爲縁所生諸受見。
T0220_.05.0265a17: 起地界見水火風空識界見。起苦聖諦見集
T0220_.05.0265a18: 滅道聖諦見。起無明見行識名色六處觸受
T0220_.05.0265a19: 愛取有生老死愁歎苦憂惱見。起四靜慮見
T0220_.05.0265a20: 四無量四無色定見。起四念住見四正斷四
T0220_.05.0265a21: 神足五根五力七等覺支八聖道支見。起空
T0220_.05.0265a22: 解脱門見無相無願解脱門見。起布施波羅
T0220_.05.0265a23: 蜜多見淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265a24: 見。起五眼見六神通見。起佛十力見四無所
T0220_.05.0265a25: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0265a26: 法一切智道相智一切相智見。起成熟有情
T0220_.05.0265a27: 見嚴淨佛土見菩薩見佛陀見轉法輪見耶。
T0220_.05.0265a28: 具壽舍利子答善現言。若菩薩摩訶薩修行
T0220_.05.0265a29: 般若波羅蜜多時。無方便善巧者。以有所得
T0220_.05.0265b01: 而爲方便。便起色見受想行識見。乃至便起
T0220_.05.0265b02: 佛陀見轉法輪見。是菩薩摩訶薩不能爲諸
T0220_.05.0265b03: 有情以無所得而爲方便説斷諸見法。若菩
T0220_.05.0265b04: 薩摩訶薩修行般若波羅蜜多時。有方便善
T0220_.05.0265b05: 巧者。能爲有情以無所得而爲方便説斷諸
T0220_.05.0265b06: 見法。是菩薩摩訶薩不起色見受想行識見。
T0220_.05.0265b07: 乃至不起佛陀見轉法輪見
T0220_.05.0265b08: 爾時具壽善現白佛言。世尊。我亦樂説。菩
T0220_.05.0265b09: 薩由此義故復名摩訶薩。佛言。善現。隨汝意
T0220_.05.0265b10: 説。善現白言。世尊。由諸菩薩爲一切智智發
T0220_.05.0265b11: 菩提心無等等心。不共一切聲聞獨覺心。於
T0220_.05.0265b12: 如是心亦不取著。何以故。世尊。彼一切智智
T0220_.05.0265b13: 心。是眞無漏不墮三界。求一切智智心亦是
T0220_.05.0265b14: 無漏不墮三界。於如是心不應取著故。此菩
T0220_.05.0265b15: 薩。復名摩訶薩。時舍利子問善現言。云何
T0220_.05.0265b16: 菩薩摩訶薩無等等心不共一切聲聞獨覺
T0220_.05.0265b17: 心。善現答言。諸菩薩摩訶薩從初發心。不見
T0220_.05.0265b18: 諸法有生有滅。有減有増。有來有去。有染有
T0220_.05.0265b19: 淨。舍利子。若不見諸法有生有滅。有減有増。
T0220_.05.0265b20: 有來有去。有染有淨。亦不見有聲聞心獨覺
T0220_.05.0265b21: 心菩薩心如來心。舍利子。是名菩薩摩訶薩
T0220_.05.0265b22: 無等等心。不共一切聲聞獨覺心。諸菩薩摩
T0220_.05.0265b23: 訶薩於如是心亦不取著。時舍利子問善現
T0220_.05.0265b24: 言。若於如是心不應取著者。則於一切愚夫
T0220_.05.0265b25: 異生聲聞獨覺等心亦不應取著。及於色心
T0220_.05.0265b26: 不應取著。於受想行識心亦不應取著。於眼
T0220_.05.0265b27: 處心不應取著。於耳鼻舌身意處心亦不應
T0220_.05.0265b28: 取著。於色處心不應取著。於聲香味觸法處
T0220_.05.0265b29: 心亦不應取著。於眼界心不應取著。於色界
T0220_.05.0265b30: 眼識界及眼觸眼觸爲縁所生諸受心亦不應
T0220_.05.0265c01: 取著。於耳界心不應取著。於聲界耳識界及
T0220_.05.0265c02: 耳觸耳觸爲縁所生諸受心亦不應取著。於
T0220_.05.0265c03: 鼻界心不應取著。於香界鼻識界及鼻觸鼻
T0220_.05.0265c04: 觸爲縁所生諸受心亦不應取著。於舌界心
T0220_.05.0265c05: 不應取著。於味界舌識界及舌觸舌觸爲縁
T0220_.05.0265c06: 所生諸受心亦不應取著。於身界心不應取
T0220_.05.0265c07: 著。於觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0265c08: 受心亦不應取著。於意界心不應取著。於法
T0220_.05.0265c09: 界意識界及意觸意觸爲縁所生諸受心亦不
T0220_.05.0265c10: 應取著。於地界心不應取著。於水火風空識
T0220_.05.0265c11: 界心亦不應取著。於苦聖諦心不應取著。於
T0220_.05.0265c12: 集滅道聖諦心亦不應取著。於無明心不應
T0220_.05.0265c13: 取著。於行識名色六處觸受愛取有生老死
T0220_.05.0265c14: 愁歎苦憂惱心亦不應取著。於四靜慮心不
T0220_.05.0265c15: 應取著。於四無量四無色定心亦不應取著。
T0220_.05.0265c16: 於四念住心不應取著。於四正斷四神足五
T0220_.05.0265c17: 根五力七等覺支八聖道支心亦不應取著。
T0220_.05.0265c18: 於空解脱門心不應取著。於無相無願解脱
T0220_.05.0265c19: 門心亦不應取著。於布施波羅蜜多心不應
T0220_.05.0265c20: 取著。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265c21: 心亦不應取著。於五眼心不應取著。於六神
T0220_.05.0265c22: 通心亦不應取著。於佛十力心不應取著。於
T0220_.05.0265c23: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0265c24: 佛不共法一切智道相智一切相智心亦不應
T0220_.05.0265c25: 取著。何以故。如是諸心皆無心性故。善現
T0220_.05.0265c26: 答曰。如是如是。誠如所言。時舍利子問善現
T0220_.05.0265c27: 言。若一切心無心性故不應取著者。則色無
T0220_.05.0265c28: 色性故不應取著。受想行識無受想行識性
T0220_.05.0265c29: 故亦不應取著。眼處無眼處性故不應取著。
T0220_.05.0266a01: 耳鼻舌身意處無耳鼻舌身意處性故亦不應
T0220_.05.0266a02: 取著。色處無色處性故不應取著。聲香味觸
T0220_.05.0266a03: 法處無聲香味觸法處性故亦不應取著。眼
T0220_.05.0266a04: 界無眼界性故不應取著。色界眼識界及眼
T0220_.05.0266a05: 觸眼觸爲縁所生諸受無色界乃至眼觸爲縁
T0220_.05.0266a06: 所生諸受性故亦不應取著。耳界無耳界性
T0220_.05.0266a07: 故不應取著。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0266a08: 所生諸受無聲界乃至耳觸爲縁所生諸受性
T0220_.05.0266a09: 故亦不應取著。鼻界無鼻界性故不應取著。
T0220_.05.0266a10: 香界鼻識界及鼻觸鼻觸爲縁所生諸受無香
T0220_.05.0266a11: 界乃至鼻觸爲縁所生諸受性故亦不應取
T0220_.05.0266a12: 著。舌界無舌界性故不應取著。味界舌識界
T0220_.05.0266a13: 及舌觸舌觸爲縁所生諸受無味界乃至舌觸
T0220_.05.0266a14: 爲縁所生諸受性故亦不應取著。身界無身
T0220_.05.0266a15: 界性故不應取著。觸界身識界及身觸身觸
T0220_.05.0266a16: 爲縁所生諸受無觸界乃至身觸爲縁所生諸
T0220_.05.0266a17: 受性故亦不應取著。意界無意界性故不應
T0220_.05.0266a18: 取著。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0266a19: 受無法界乃至意觸爲縁所生諸受性故亦不
T0220_.05.0266a20: 應取著。地界無地界性故不應取著。水火風
T0220_.05.0266a21: 空識界無水火風空識界性故亦不應取著。
T0220_.05.0266a22: 苦聖諦無苦聖諦性故不應取著。集滅道聖
T0220_.05.0266a23: 諦無集滅道聖諦性故亦不應取著。無明無
T0220_.05.0266a24: 無明性故不應取著。行識名色六處觸受愛
T0220_.05.0266a25: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.05.0266a26: 苦憂惱性故亦不應取著。四靜慮無四靜慮
T0220_.05.0266a27: 性故不應取著。四無量四無色定無四無量
T0220_.05.0266a28: 四無色定性故亦不應取著。四念住無四念
T0220_.05.0266a29: 住性故不應取著。四正斷四神足五根五力
T0220_.05.0266b01: 七等覺支八聖道支無四正斷乃至八聖道支
T0220_.05.0266b02: 性故亦不應取著。空解脱門無空解脱門性
T0220_.05.0266b03: 故不應取著。無相無願解脱門無無相無願
T0220_.05.0266b04: 解脱門性故亦不應取著。布施波羅蜜多無
T0220_.05.0266b05: 布施波羅蜜多性故不應取著。淨戒安忍精
T0220_.05.0266b06: 進靜慮般若波羅蜜多無淨戒乃至般若波羅
T0220_.05.0266b07: 蜜多性故亦不應取著。五眼無五眼性故不
T0220_.05.0266b08: 應取著。六神通無六神通性故亦不應取著。
T0220_.05.0266b09: 佛十力無佛十力性故不應取著。四無所畏
T0220_.05.0266b10: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.05.0266b11: 一切智道相智一切相智無四無所畏乃至一
T0220_.05.0266b12: 切相智性故亦不應取著。善現答言。如是如
T0220_.05.0266b13: 是。誠如所説。時舍利子問善現言。若一切智
T0220_.05.0266b14: 智心是眞無漏不墮三界者。則一切愚夫異
T0220_.05.0266b15: 生聲聞獨覺等心亦應是眞無漏不墮三界。
T0220_.05.0266b16: 何以故。如是諸心亦本性空故。所以者何。以
T0220_.05.0266b17: 本性空法是眞無漏不墮三界。善現答言。如
T0220_.05.0266b18: 是如是。誠如所説。舍利子言。色亦應是眞無
T0220_.05.0266b19: 漏不墮三界。受想行識亦應是眞無漏不墮
T0220_.05.0266b20: 三界。何以故。以色受想行識皆本性空故。所
T0220_.05.0266b21: 以者何。以本性空法是眞無漏不墮三界。善
T0220_.05.0266b22: 現答言。如是如是。誠如所説。舍利子言。眼處
T0220_.05.0266b23: 亦應是眞無漏不墮三界。耳鼻舌身意處亦
T0220_.05.0266b24: 應是眞無漏不墮三界。何以故。以眼耳鼻舌
T0220_.05.0266b25: 身意處皆本性空故。所以者何。以本性空法
T0220_.05.0266b26: 是眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0266b27: 如所説。舍利子言。色處亦應是眞無漏不墮
T0220_.05.0266b28: 三界。聲香味觸法處亦應是眞無漏不墮三
T0220_.05.0266b29: 界。何以故。以色聲香味觸法處皆本性空故。
T0220_.05.0266c01: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c02: 善現答言。如是如是。誠如所説。舍利子言。眼
T0220_.05.0266c03: 界亦應是眞無漏不墮三界。色界眼識界及
T0220_.05.0266c04: 眼觸眼觸爲縁所生諸受亦應是眞無漏不墮
T0220_.05.0266c05: 三界。何以故。以眼界乃至眼觸爲縁所生諸
T0220_.05.0266c06: 受皆本性空故。所以者何。以本性空法是眞
T0220_.05.0266c07: 無漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0266c08: 説。舍利子言。耳界亦應是眞無漏不墮三界。
T0220_.05.0266c09: 聲界耳識界及耳觸耳觸爲縁所生諸受亦應
T0220_.05.0266c10: 是眞無漏不墮三界。何以故。以耳界乃至
T0220_.05.0266c11: 耳觸爲縁所生諸受皆本性空故。所以者何。
T0220_.05.0266c12: 以本性空法是眞無漏不墮三界。善現答言。
T0220_.05.0266c13: 如是如是。誠如所説。舍利子言。鼻界亦應
T0220_.05.0266c14: 是眞無漏不墮三界。香界鼻識界及鼻觸鼻
T0220_.05.0266c15: 觸爲縁所生諸受亦應是眞無漏不墮三界。
T0220_.05.0266c16: 何以故。以鼻界乃至鼻觸爲縁所生諸受皆
T0220_.05.0266c17: 本性空故。所以者何。以本性空法是眞無漏
T0220_.05.0266c18: 不墮三界。善現答言。如是如是。誠如所説。舍
T0220_.05.0266c19: 利子言。舌界亦應是眞無漏不墮三界。味界
T0220_.05.0266c20: 舌識界及舌觸舌觸爲縁所生諸受亦應是眞
T0220_.05.0266c21: 無漏不墮三界。何以故。以舌界乃至舌觸爲
T0220_.05.0266c22: 縁所生諸受皆本性空故。所以者何。以本性
T0220_.05.0266c23: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0266c24: 是。誠如所説。舍利子言。身界亦應是眞無漏
T0220_.05.0266c25: 不墮三界。觸界身識界及身觸身觸爲縁所
T0220_.05.0266c26: 生諸受亦應是眞無漏不墮三界。何以故。以
T0220_.05.0266c27: 身界乃至身觸爲縁所生諸受皆本性空故。
T0220_.05.0266c28: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c29: 善現答言。如是如是。誠如所説。舍利子言。
T0220_.05.0267a01: 意界亦應是眞無漏不墮三界。法界意識界
T0220_.05.0267a02: 及意觸意觸爲縁所生諸受亦應是眞無漏不
T0220_.05.0267a03: 墮三界。何以故。以意界乃至意觸爲縁所生
T0220_.05.0267a04: 諸受皆本性空故。所以者何。以本性空法是
T0220_.05.0267a05: 眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0267a06: 如所説。舍利子言。地界亦應是眞無漏不墮
T0220_.05.0267a07: 三界。水火風空識界亦應是眞無漏不墮三
T0220_.05.0267a08: 界。何以故。以地水火風空識界皆本性空
T0220_.05.0267a09: 故。所以者何。以本性空法是眞無漏不墮三
T0220_.05.0267a10: 界。善現答言。如是如是。誠如所説。舍利子
T0220_.05.0267a11: 言。苦聖諦亦應是眞無漏不墮三界。集滅道
T0220_.05.0267a12: 聖諦亦應是眞無漏不墮三界。何以故。以苦
T0220_.05.0267a13: 集滅道聖諦皆本性空故。所以者何。以本性
T0220_.05.0267a14: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0267a15: 是。誠如所説。舍利子言。無明亦應是眞無漏
T0220_.05.0267a16: 不墮三界。行識名色六處觸受愛取有生老
T0220_.05.0267a17: 死愁歎苦憂惱亦應是眞無漏不墮三界。何
T0220_.05.0267a18: 以故。以無明乃至老死愁歎苦憂惱皆本性
T0220_.05.0267a19: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267a20: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267a21: 子言。四靜慮亦應是眞無漏不墮三界。四無
T0220_.05.0267a22: 量四無色定亦應是眞無漏不墮三界。何以
T0220_.05.0267a23: 故。以四靜慮四無量四無色定皆本性空故。
T0220_.05.0267a24: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0267a25: 善現答言。如是如是。誠如所説。舍利子言。四
T0220_.05.0267a26: 念住亦應是眞無漏不墮三界。四正斷四神
T0220_.05.0267a27: 足五根五力七等覺支八聖道支亦應是眞無
T0220_.05.0267a28: 漏不墮三界。何以故。以四念住乃至八聖道
T0220_.05.0267a29: 支皆本性空故。所以者何。以本性空法是眞
T0220_.05.0267b01: 無漏不墮三界。善現答言。如是如是。誠如
T0220_.05.0267b02: 所説。舍利子言。空解脱門亦應是眞無漏不
T0220_.05.0267b03: 墮三界。無相無願解脱門亦應是眞無漏不
T0220_.05.0267b04: 墮三界。何以故。以空無相無願解脱門皆本
T0220_.05.0267b05: 性空故。所以者何。以本性空法是眞無漏不
T0220_.05.0267b06: 墮三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b07: 子言。布施波羅蜜多亦應是眞無漏不墮三
T0220_.05.0267b08: 界。淨戒安忍精進靜慮般若波羅蜜多亦應
T0220_.05.0267b09: 是眞無漏不墮三界。何以故。以布施波羅蜜
T0220_.05.0267b10: 多乃至般若波羅蜜多皆本性空故。所以者
T0220_.05.0267b11: 何。以本性空法是眞無漏不墮三界。善現答
T0220_.05.0267b12: 言。如是如是。誠如所説。舍利子言。五眼亦
T0220_.05.0267b13: 應是眞無漏不墮三界。六神通亦應是眞無
T0220_.05.0267b14: 漏不墮三界。何以故。以五眼六神通皆本性
T0220_.05.0267b15: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267b16: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b17: 子言。佛十力亦應是眞無漏不墮三界。四無
T0220_.05.0267b18: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0267b19: 共法一切智道相智一切相智亦應是眞無漏
T0220_.05.0267b20: 不墮三界。何以故。以佛十力乃至一切相智
T0220_.05.0267b21: 皆本性空故。所以者何。以本性空法是眞無
T0220_.05.0267b22: 漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0267b23: 説。時舍利子問善現言。若心色等法無心色
T0220_.05.0267b24: 等性故。咸不應取著者。則一切法應皆平等
T0220_.05.0267b25: 無有差別。善現答言。如是如是。誠如所説。
T0220_.05.0267b26: 舍利子言。若一切法定無別者。云何如來説
T0220_.05.0267b27: 心色等法有種種差別。善現答言。此乃如來
T0220_.05.0267b28: 隨世俗言説。施設有此種種差別。非由實
T0220_.05.0267b29: 義。時舍利子問善現言。若一切愚夫異生聲
T0220_.05.0267c01: 聞獨覺菩薩如來心色等法皆本性空故。是
T0220_.05.0267c02: 眞無漏不墮三界者。則聖者異生及一切智
T0220_.05.0267c03: 與非一切智。應皆平等無有差別。善現答
T0220_.05.0267c04: 言。如是如是。誠如所説。舍利子言。若諸凡
T0220_.05.0267c05: 聖定無別者。云何如來説諸凡聖有種種差
T0220_.05.0267c06: 別。善現答言。此亦如來隨世俗言説。施設
T0220_.05.0267c07: 有此種種差別。非由實義。舍利子。如是菩薩
T0220_.05.0267c08: 摩訶薩修行般若波羅蜜多時。以無所得爲
T0220_.05.0267c09: 方便故。於所發菩提心無等等心。不共一切
T0220_.05.0267c10: 聲聞獨覺心。不恃不著。於一切法亦無取執。
T0220_.05.0267c11: 由此義故名摩訶薩
T0220_.05.0267c12: 爾時具壽滿慈子白佛言。世尊。我亦樂説菩
T0220_.05.0267c13: 薩由此義故復名摩訶薩。佛言。滿慈子。隨
T0220_.05.0267c14: 汝意説。滿慈子言。世尊。由諸菩薩爲欲利樂
T0220_.05.0267c15: 一切有情。擐大功徳鎧故發趣大乘。乘大乘
T0220_.05.0267c16: 故復名摩訶薩。時舍利子問滿慈子言。云何
T0220_.05.0267c17: 菩薩摩訶薩爲欲利樂一切有情擐大功徳
T0220_.05.0267c18: 鎧。滿慈子言。舍利子。菩薩摩訶薩修菩提
T0220_.05.0267c19: 行。不爲少分有情得利樂故。乃爲一切有情
T0220_.05.0267c20: 得利樂故。修菩提行。舍利子。如是名爲菩薩
T0220_.05.0267c21: 摩訶薩爲欲利樂一切有情擐大功徳鎧。復
T0220_.05.0267c22: 次舍利子。菩薩摩訶薩住布施波羅蜜多。修
T0220_.05.0267c23: 布施波羅蜜多時。不爲少分有情得利樂故。
T0220_.05.0267c24: 乃爲一切有情得利樂故。修布施波羅蜜多。
T0220_.05.0267c25: 舍利子。菩薩摩訶薩住淨戒波羅蜜多。修淨
T0220_.05.0267c26: 戒波羅蜜多時。不爲少分有情得利樂故。乃
T0220_.05.0267c27: 爲一切有情得利樂故。修淨戒波羅蜜多。舍
T0220_.05.0267c28: 利子。菩薩摩訶薩住安忍波羅蜜多。修安忍
T0220_.05.0267c29: 波羅蜜多時。不爲少分有情得利樂故。乃爲
T0220_.05.0268a01: 一切有情得利樂故。修安忍波羅蜜多。舍利
T0220_.05.0268a02: 子。菩薩摩訶薩住精進波羅蜜多。修精進波
T0220_.05.0268a03: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a04: 切有情得利樂故。修精進波羅蜜多。舍利
T0220_.05.0268a05: 子。菩薩摩訶薩住靜慮波羅蜜多。修靜慮波
T0220_.05.0268a06: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a07: 切有情得利樂故。修靜慮波羅蜜多。舍利
T0220_.05.0268a08: 子。菩薩摩訶薩住般若波羅蜜多。修般若波
T0220_.05.0268a09: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a10: 切有情得利樂故。修般若波羅蜜多。舍利
T0220_.05.0268a11: 子。如是名爲菩薩摩訶薩爲欲利樂一切有
T0220_.05.0268a12: 情擐大功徳鎧。復次舍利子。菩薩摩訶薩擐
T0220_.05.0268a13: 大功徳鎧。利樂有情不爲齊限。謂不作是念。
T0220_.05.0268a14: 我教爾所有情令得無餘涅槃。爾所有情不
T0220_.05.0268a15: 令其得。我教爾所有情令住無上菩提。爾所
T0220_.05.0268a16: 有情不令其住。然此菩薩摩訶薩。普令一切
T0220_.05.0268a17: 有情得無餘涅槃。及住無上菩提故。擐如是
T0220_.05.0268a18: 大功徳鎧。復次舍利子。菩薩摩訶薩作如是
T0220_.05.0268a19: 念。我當自圓滿布施波羅蜜多。亦教一切有
T0220_.05.0268a20: 情於布施波羅蜜多修令圓滿。我當自圓滿
T0220_.05.0268a21: 淨戒安忍精進靜慮般若波羅蜜多。亦教一
T0220_.05.0268a22: 切有情於淨戒乃至般若波羅蜜多修令圓
T0220_.05.0268a23: 滿。我當自住内空。亦教一切有情令住内
T0220_.05.0268a24: 空。我當自住外空内外空空空大空勝義空
T0220_.05.0268a25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0268a26: 本性空自相空共相空一切法空不可得空無
T0220_.05.0268a27: 性空自性空無性自性空。亦教一切有情令
T0220_.05.0268a28: 住外空乃至無性自性空。我當自住四靜慮。
T0220_.05.0268a29: 亦教一切有情令修四靜慮。我當自住四無
T0220_.05.0268b01: 量四無色定。亦教一切有情令修四無量四
T0220_.05.0268b02: 無色定。我當自住四念住。亦教一切有情令
T0220_.05.0268b03: 修四念住。我當自住四正斷四神足五根五
T0220_.05.0268b04: 力七等覺支八聖道支亦教一切有情令修四
T0220_.05.0268b05: 正斷乃至八聖道支。我當自住空解脱門。亦
T0220_.05.0268b06: 教一切有情令修空解脱門。我當自住無相
T0220_.05.0268b07: 無願解脱門。亦教一切有情令修無相無願
T0220_.05.0268b08: 解脱門。我當自住五眼。亦教一切有情令修
T0220_.05.0268b09: 五眼。我當自住六神通。亦教一切有情令修
T0220_.05.0268b10: 六神通。我當自住佛十力。亦教一切有情令
T0220_.05.0268b11: 修佛十力。我當自住四無所畏四無礙解大
T0220_.05.0268b12: 慈大悲大喜大捨十八佛不共法一切智道相
T0220_.05.0268b13: 智一切相智。亦教一切有情令修四無所畏
T0220_.05.0268b14: 乃至一切相智。舍利子。如是名爲菩薩摩訶
T0220_.05.0268b15: 薩爲欲利樂一切有情擐大功徳鎧
T0220_.05.0268b16: 大般若波羅蜜多經卷第四十七
T0220_.05.0268b17:
T0220_.05.0268b18:
T0220_.05.0268b19:大般若波羅蜜多經卷第四十八
T0220_.05.0268b20: ＊三藏法師玄奘奉 詔譯
T0220_.05.0268b21: 初分摩訶薩品第十三之二
T0220_.05.0268b22: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268b23: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268b24: 多。以無所得而爲方便。與一切有情同共
T0220_.05.0268b25: 迴向阿耨多羅三藐三菩提。於身命等都無
T0220_.05.0268b26: 所悋。舍利子。如是名爲諸菩薩摩訶薩修行
T0220_.05.0268b27: 布施波羅蜜多時擐布施波羅蜜多大功徳
T0220_.05.0268b28: 鎧
T0220_.05.0268b29: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c01: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c02: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c03: 向阿耨多羅三藐三菩提。於布施行。不起聲
T0220_.05.0268c04: 聞獨覺作意。舍利子。如是名爲諸菩薩摩訶
T0220_.05.0268c05: 薩修行布施波羅蜜多時擐淨戒波羅蜜多大
T0220_.05.0268c06: 功徳鎧
T0220_.05.0268c07: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c08: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c09: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c10: 向阿耨多羅三藐三菩提。於布施法信忍欲
T0220_.05.0268c11: 樂。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c12: 施波羅蜜多時。擐安忍波羅蜜多大功徳鎧。
T0220_.05.0268c13: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c14: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c15: 多。以無所得。而爲方便。與一切有情同共迴
T0220_.05.0268c16: 向阿耨多羅三藐三菩提。於布施行勤修不
T0220_.05.0268c17: 息。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c18: 施波羅蜜多時擐精進波羅蜜多大功徳鎧。
T0220_.05.0268c19: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c20: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c21: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c22: 向阿耨多羅三藐三菩提。於布施行一心迴
T0220_.05.0268c23: 向一切智智。不雜聲聞獨覺作意。舍利子。如
T0220_.05.0268c24: 是名爲諸菩薩摩訶薩修行布施波羅蜜多時
T0220_.05.0268c25: 擐靜慮波羅蜜多大功徳鎧。復次舍利子。諸
T0220_.05.0268c26: 菩薩摩訶薩修行布施波羅蜜多時。以應一
T0220_.05.0268c27: 切智智心。而修布施波羅蜜多。以無所得而
T0220_.05.0268c28: 爲方便。與一切有情同共迴向阿耨多羅三
T0220_.05.0268c29: 藐三菩提。於布施法住如幻如夢。如像如
T0220_.05.0263a02: 故。不共異生故。善現。諸菩薩摩訶薩修行
T0220_.05.0263a03: 般若波羅蜜多時。於如是等自相空法。不應
T0220_.05.0263a04: 執著。何以故。以諸法自相不可分別故。善
T0220_.05.0263a05: 現。諸菩薩摩訶薩修行般若波羅蜜多時。應
T0220_.05.0263a06: 以無二而爲方便覺一切法。何以故。以一切
T0220_.05.0263a07: 法無動相故。善現。於一切法無二無動是菩
T0220_.05.0263a08: 薩句義。以是故。無句義是菩薩句義
T0220_.05.0263a09: 大般若波羅蜜多經卷第四十六
T0220_.05.0263a10:
T0220_.05.0263a11:
T0220_.05.0263a12:
T0220_.05.0263a13: ＊三藏法師玄奘奉 詔譯
T0220_.05.0263a14: 初分摩訶薩品第十三之一
T0220_.05.0263a15: 爾時具壽善現白佛言。世尊。何縁菩薩復名
T0220_.05.0263a16: 摩訶薩。佛告善現。菩薩於大有情衆中定當
T0220_.05.0263a17: 爲上首。以是縁故。復名摩訶薩。具壽善現
T0220_.05.0263a18: 復白佛言。世尊。何者是大有情衆。而菩薩於
T0220_.05.0263a19: 中定當爲上首。佛告善現。大有情衆者。謂
T0220_.05.0263a20: 住種性。第八預流一來不還阿羅漢獨覺地。
T0220_.05.0263a21: 及從初發心乃至不退轉地菩薩摩訶薩。是
T0220_.05.0263a22: 名大有情衆。菩薩於如是大有情衆中。定當
T0220_.05.0263a23: 爲上首故。復名摩訶薩。具壽善現復白佛
T0220_.05.0263a24: 言。世尊。如是菩薩摩訶薩。以何因縁。於大
T0220_.05.0263a25: 有情衆中定當得爲上首。佛告善現。以此菩
T0220_.05.0263a26: 薩摩訶薩發金剛喩心決不退壞。由此心故
T0220_.05.0263a27: 於大有情衆中定當得爲上首。具壽善現白
T0220_.05.0263a28: 佛言。世尊。何者名爲菩薩摩訶薩金剛喩心。
T0220_.05.0263a29: 佛告善現。若菩薩摩訶薩生如是心。我當擐
T0220_.05.0263b01: 堅固鎧。於無邊生死大曠野中。摧破無量煩
T0220_.05.0263b02: 惱寃敵。我當枯竭無邊甚深生死大海。我
T0220_.05.0263b03: 當棄捨内外所重一切身財。我當於一切有
T0220_.05.0263b04: 情等心作大義利。我當以三乘法拔濟一切
T0220_.05.0263b05: 有情。皆令於無餘依涅槃界而般涅槃。我當
T0220_.05.0263b06: 雖以三乘法滅度一切有情。而實不見有情
T0220_.05.0263b07: 得滅度者。我當於一切法如實覺了無生無
T0220_.05.0263b08: 滅。我當純以應一切智智心修行六波羅蜜
T0220_.05.0263b09: 多。我當修學於一切法通達究竟遍入妙智。
T0220_.05.0263b10: 我當通達一切法相一理趣門。我當通達一
T0220_.05.0263b11: 切法相二理趣門。乃至無邊理趣門。我當於
T0220_.05.0263b12: 一切法修學通達一理趣門妙智。我當於一
T0220_.05.0263b13: 切法修學通達二理趣門妙智。乃至通達無
T0220_.05.0263b14: 邊理趣門妙智。我當修學引發無邊靜慮無
T0220_.05.0263b15: 量無色法門。我當修學引發無邊三十七菩
T0220_.05.0263b16: 提分法。三解脱門。六到彼岸法門。我當修學
T0220_.05.0263b17: 引發無邊五眼六神通十力四無所畏四無
T0220_.05.0263b18: 礙解大慈大悲大喜大捨十八佛不共法一切
T0220_.05.0263b19: 智道相智一切相智法門。善現。如是名爲菩
T0220_.05.0263b20: 薩摩訶薩金剛喩心。若菩薩摩訶薩。以無所
T0220_.05.0263b21: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263b22: 故。於大有情衆中。定當得爲上首。復次善
T0220_.05.0263b23: 現。若菩薩摩訶薩生如是心。一切地獄傍生
T0220_.05.0263b24: 鬼界人天趣中諸有情類所受苦惱。我當代
T0220_.05.0263b25: 受令彼安樂。若菩薩摩訶薩生如是心。我當
T0220_.05.0263b26: 爲一有情經無量百千倶胝那
T0220_.05.0263b27: 諸地獄種種劇苦。以無數方便教化令證無
T0220_.05.0263b28: 餘涅槃。如是次第。爲一切有情一一各經無
T0220_.05.0263b29: 量百千倶胝那
T0220_.05.0263c01: 苦。亦一一各以無數方便教化令證無餘涅
T0220_.05.0263c02: 槃。作是事已自植善根。復經無量百千倶胝
T0220_.05.0263c03: 那
T0220_.05.0263c04: 阿耨多羅三藐三菩提。善現。如是名爲菩薩
T0220_.05.0263c05: 摩訶薩金剛喩心。若菩薩摩訶薩以無所得
T0220_.05.0263c06: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c07: 於大有情衆中定當得爲上首
T0220_.05.0263c08: 復次善現。以此菩薩摩訶薩發殊勝廣大心
T0220_.05.0263c09: 決不退壞。由此心故。於大有情衆中定當得
T0220_.05.0263c10: 爲上首。具壽善現白佛言。世尊。何者名爲菩
T0220_.05.0263c11: 薩摩訶薩殊勝廣大心。佛告善現。若菩薩摩
T0220_.05.0263c12: 訶薩生如是心。我應從初發心乃至證得無
T0220_.05.0263c13: 上正等菩提。於其中間誓當不起貪欲心。瞋
T0220_.05.0263c14: 恚心。愚癡心。忿心恨心。覆心惱心。誑心諂
T0220_.05.0263c15: 心。嫉心慳心。憍心害心。見慢等心。亦復不
T0220_.05.0263c16: 起趣向聲聞獨覺地心。善現。如是名爲菩薩
T0220_.05.0263c17: 摩訶薩殊勝廣大心。若菩薩摩訶薩。以無所
T0220_.05.0263c18: 得而爲方便安住此心。亦不自恃而生憍擧
T0220_.05.0263c19: 故。於大有情衆中定當得爲上首。復次善
T0220_.05.0263c20: 現。以此菩薩摩訶薩發不可傾動心決不退
T0220_.05.0263c21: 壞。由此心故。於大有情衆中定當得爲上
T0220_.05.0263c22: 首。具壽善現白佛言。世尊。何者名爲菩薩摩
T0220_.05.0263c23: 訶薩不可傾動心。佛告善現。若菩薩摩訶薩
T0220_.05.0263c24: 生如是心。我當以應一切智智心。修習發起
T0220_.05.0263c25: 一切所修所應作事。善現。如是名爲菩薩摩
T0220_.05.0263c26: 訶薩不可傾動心。若菩薩摩訶薩。以無所得
T0220_.05.0263c27: 而爲方便安住此心。亦不自恃而生憍擧故。
T0220_.05.0263c28: 於大有情衆中定當得爲上首。復次善現。以
T0220_.05.0263c29: 此菩薩摩訶薩發利益安樂心決不傾動。由
T0220_.05.0264a01: 此心故。於大有情衆中定當得爲上首。具壽
T0220_.05.0264a02: 善現白佛言。世尊。何者名爲菩薩摩訶薩利
T0220_.05.0264a03: 益安樂心。佛告善現。若菩薩摩訶薩生如是
T0220_.05.0264a04: 心。我當窮未來際於一切有情。爲作歸依橋
T0220_.05.0264a05: 船洲渚。救濟覆護常不捨離。善現。如是名爲
T0220_.05.0264a06: 菩薩摩訶薩利益安樂心。若菩薩摩訶薩。以
T0220_.05.0264a07: 無所得而爲方便安住此心。亦不自恃而生
T0220_.05.0264a08: 憍擧故。於大有情衆中定當得爲上首。復次
T0220_.05.0264a09: 善現。以此菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0264a10: 時常能愛法樂法欣法喜法。由此縁故。於大
T0220_.05.0264a11: 有情衆中定當得爲上首。具壽善現白佛言。
T0220_.05.0264a12: 世尊。何等爲法。云何菩薩摩訶薩修行般若
T0220_.05.0264a13: 波羅蜜多時。常於此法愛樂欣喜。佛告善
T0220_.05.0264a14: 現。所言法者。謂一切有情及色非色法。皆無
T0220_.05.0264a15: 自性都不可得。實相不壞。是名爲法。言愛
T0220_.05.0264a16: 法者。謂於此法起欲希求。言樂法者。謂於此
T0220_.05.0264a17: 法稱讃功徳。言欣法者。謂於此法歡喜信
T0220_.05.0264a18: 受。言喜法者。謂於此法慕多修習。善現。如是
T0220_.05.0264a19: 菩薩摩訶薩修行般若波羅蜜多時。以無所
T0220_.05.0264a20: 得而爲方便。常能愛法樂法欣法喜法。亦不
T0220_.05.0264a21: 自恃而生憍擧故。於大有情衆中定當得爲
T0220_.05.0264a22: 上首
T0220_.05.0264a23: 復次善現。以此菩薩摩訶薩修行般若波羅
T0220_.05.0264a24: 蜜多時。以無所得而爲方便。住内空。外空。内
T0220_.05.0264a25: 外空。空空。大空。勝義空。有爲空。無爲空。畢
T0220_.05.0264a26: 竟空。無際空。散空。無變異空。本性空。自相
T0220_.05.0264a27: 空。共相空。一切法空。不可得空。無性空。自
T0220_.05.0264a28: 性空。無性自性空故。得於大有情衆中定當
T0220_.05.0264a29: 得爲上首。復次善現。以此菩薩摩訶薩修行
T0220_.05.0264b01: 般若波羅蜜多時。以無所得而爲方便。住四
T0220_.05.0264b02: 靜慮四無量四無色定故。得於大有情衆中
T0220_.05.0264b03: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b04: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b05: 住四念住四正斷四神足五根五力七等覺支
T0220_.05.0264b06: 八聖道支故。得於大有情衆中定當得爲上
T0220_.05.0264b07: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b08: 羅蜜多時。以無所得而爲方便。住空無相無
T0220_.05.0264b09: 願解脱門故。得於大有情衆中定當得爲上
T0220_.05.0264b10: 首。復次善現。以此菩薩摩訶薩修行般若波
T0220_.05.0264b11: 羅蜜多時。以無所得而爲方便。住布施淨戒
T0220_.05.0264b12: 安忍精進靜慮般若波羅蜜多故。得於大有
T0220_.05.0264b13: 情衆中定當得爲上首。復次善現。以此菩薩
T0220_.05.0264b14: 摩訶薩修行般若波羅蜜多時。以無所得而
T0220_.05.0264b15: 爲方便。住五眼六神通故。得於大有情衆中
T0220_.05.0264b16: 定當得爲上首。復次善現。以此菩薩摩訶薩
T0220_.05.0264b17: 修行般若波羅蜜多時。以無所得而爲方便。
T0220_.05.0264b18: 住十力四無所畏四無礙解大慈大悲大喜
T0220_.05.0264b19: 大捨十八佛不共法一切智道相智一切相智
T0220_.05.0264b20: 故。得於大有情衆中定當得爲上首。復次善
T0220_.05.0264b21: 現。以此菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0264b22: 以無所得而爲方便。住金剛喩三摩地。乃至
T0220_.05.0264b23: 以無所得而爲方便。住無著無爲無染解脱
T0220_.05.0264b24: 如虚空三摩地故。得於大有情衆中定當得
T0220_.05.0264b25: 爲上首。善現以如是等種種因縁。此菩薩摩
T0220_.05.0264b26: 訶薩於大有情衆中定當得爲上首。善現。是
T0220_.05.0264b27: 故菩薩復名摩訶薩
T0220_.05.0264b28: 爾時具壽舍利子白佛言。世尊。我亦樂説。菩
T0220_.05.0264b29: 薩由此義故復名摩訶薩。佛言。舍利子。隨汝
T0220_.05.0264c01: 意説。舍利子言。世尊。由諸菩薩能爲有情。以
T0220_.05.0264c02: 無所得而爲方便。説斷我見。有情見。命者
T0220_.05.0264c03: 見。生者見。養者見。士夫見。補特伽羅見。意
T0220_.05.0264c04: 生見。儒童見。作者見。使作者見。起者見。使
T0220_.05.0264c05: 起者見。受者見。使受者見。知者見。見者見法
T0220_.05.0264c06: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c07: 爲有情。以無所得而爲方便。説斷常見斷見
T0220_.05.0264c08: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c09: 爲有情。以無所得而爲方便。説斷有見無見
T0220_.05.0264c10: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c11: 爲有情。以無所得而爲方便。説斷蘊見。處
T0220_.05.0264c12: 見。界見。諦見。縁起見法故。此菩薩復名摩訶
T0220_.05.0264c13: 薩。世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c14: 方便。説斷四靜慮見。四無量見。四無色定見
T0220_.05.0264c15: 法故。此菩薩復名摩訶薩。世尊。由諸菩薩能
T0220_.05.0264c16: 爲有情。以無所得而爲方便。説斷四念住
T0220_.05.0264c17: 見。四正斷見。四神足見。五根見。五力見。七
T0220_.05.0264c18: 等覺支見。八聖道支見法故。此菩薩復名摩
T0220_.05.0264c19: 訶薩。世尊。由諸菩薩能爲有情。以無所得而
T0220_.05.0264c20: 爲方便。説斷三解脱門見。六到彼岸見法
T0220_.05.0264c21: 故。此菩薩復名摩訶薩。世尊。由諸菩薩能爲
T0220_.05.0264c22: 有情。以無所得而爲方便。説斷五眼見。六神
T0220_.05.0264c23: 通見法故。此菩薩復名摩訶薩。世尊。由諸菩
T0220_.05.0264c24: 薩能爲有情。以無所得而爲方便。説斷佛十
T0220_.05.0264c25: 力見。四無所畏見。四無礙解見。大慈大悲大
T0220_.05.0264c26: 喜大捨見。十八佛不共法見。一切智見。道相
T0220_.05.0264c27: 智見。一切相智見法故。此菩薩復名摩訶薩。
T0220_.05.0264c28: 世尊。由諸菩薩能爲有情。以無所得而爲
T0220_.05.0264c29: 方便。説斷成熟有情見。嚴淨佛土見。菩薩
T0220_.05.0265a01: 見。佛陀見。轉法輪見法故。此菩薩復名摩訶
T0220_.05.0265a02: 薩。世尊。以要言之。由諸菩薩能爲有情。以
T0220_.05.0265a03: 無所得而爲方便。説斷一切見法故。此菩薩
T0220_.05.0265a04: 復名摩訶薩
T0220_.05.0265a05: 時具壽善現問舍利子言。若菩薩摩訶薩能
T0220_.05.0265a06: 爲有情。以無所得而爲方便。説斷諸見法者。
T0220_.05.0265a07: 何縁菩薩摩訶薩。自有所得而爲方便。起色
T0220_.05.0265a08: 見受想行識見。起眼處見耳鼻舌身意處見。
T0220_.05.0265a09: 起色處見聲香味觸法處見。起眼界見色界
T0220_.05.0265a10: 眼識界及眼觸眼觸爲縁所生諸受見。起耳
T0220_.05.0265a11: 界見聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0265a12: 見。起鼻界見香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0265a13: 所生諸受見。起舌界見味界舌識界及舌觸
T0220_.05.0265a14: 舌觸爲縁所生諸受見。起身界見觸界身識
T0220_.05.0265a15: 界及身觸身觸爲縁所生諸受見。起意界見
T0220_.05.0265a16: 法界意識界及意觸意觸爲縁所生諸受見。
T0220_.05.0265a17: 起地界見水火風空識界見。起苦聖諦見集
T0220_.05.0265a18: 滅道聖諦見。起無明見行識名色六處觸受
T0220_.05.0265a19: 愛取有生老死愁歎苦憂惱見。起四靜慮見
T0220_.05.0265a20: 四無量四無色定見。起四念住見四正斷四
T0220_.05.0265a21: 神足五根五力七等覺支八聖道支見。起空
T0220_.05.0265a22: 解脱門見無相無願解脱門見。起布施波羅
T0220_.05.0265a23: 蜜多見淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265a24: 見。起五眼見六神通見。起佛十力見四無所
T0220_.05.0265a25: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0265a26: 法一切智道相智一切相智見。起成熟有情
T0220_.05.0265a27: 見嚴淨佛土見菩薩見佛陀見轉法輪見耶。
T0220_.05.0265a28: 具壽舍利子答善現言。若菩薩摩訶薩修行
T0220_.05.0265a29: 般若波羅蜜多時。無方便善巧者。以有所得
T0220_.05.0265b01: 而爲方便。便起色見受想行識見。乃至便起
T0220_.05.0265b02: 佛陀見轉法輪見。是菩薩摩訶薩不能爲諸
T0220_.05.0265b03: 有情以無所得而爲方便説斷諸見法。若菩
T0220_.05.0265b04: 薩摩訶薩修行般若波羅蜜多時。有方便善
T0220_.05.0265b05: 巧者。能爲有情以無所得而爲方便説斷諸
T0220_.05.0265b06: 見法。是菩薩摩訶薩不起色見受想行識見。
T0220_.05.0265b07: 乃至不起佛陀見轉法輪見
T0220_.05.0265b08: 爾時具壽善現白佛言。世尊。我亦樂説。菩
T0220_.05.0265b09: 薩由此義故復名摩訶薩。佛言。善現。隨汝意
T0220_.05.0265b10: 説。善現白言。世尊。由諸菩薩爲一切智智發
T0220_.05.0265b11: 菩提心無等等心。不共一切聲聞獨覺心。於
T0220_.05.0265b12: 如是心亦不取著。何以故。世尊。彼一切智智
T0220_.05.0265b13: 心。是眞無漏不墮三界。求一切智智心亦是
T0220_.05.0265b14: 無漏不墮三界。於如是心不應取著故。此菩
T0220_.05.0265b15: 薩。復名摩訶薩。時舍利子問善現言。云何
T0220_.05.0265b16: 菩薩摩訶薩無等等心不共一切聲聞獨覺
T0220_.05.0265b17: 心。善現答言。諸菩薩摩訶薩從初發心。不見
T0220_.05.0265b18: 諸法有生有滅。有減有増。有來有去。有染有
T0220_.05.0265b19: 淨。舍利子。若不見諸法有生有滅。有減有増。
T0220_.05.0265b20: 有來有去。有染有淨。亦不見有聲聞心獨覺
T0220_.05.0265b21: 心菩薩心如來心。舍利子。是名菩薩摩訶薩
T0220_.05.0265b22: 無等等心。不共一切聲聞獨覺心。諸菩薩摩
T0220_.05.0265b23: 訶薩於如是心亦不取著。時舍利子問善現
T0220_.05.0265b24: 言。若於如是心不應取著者。則於一切愚夫
T0220_.05.0265b25: 異生聲聞獨覺等心亦不應取著。及於色心
T0220_.05.0265b26: 不應取著。於受想行識心亦不應取著。於眼
T0220_.05.0265b27: 處心不應取著。於耳鼻舌身意處心亦不應
T0220_.05.0265b28: 取著。於色處心不應取著。於聲香味觸法處
T0220_.05.0265b29: 心亦不應取著。於眼界心不應取著。於色界
T0220_.05.0265b30: 眼識界及眼觸眼觸爲縁所生諸受心亦不應
T0220_.05.0265c01: 取著。於耳界心不應取著。於聲界耳識界及
T0220_.05.0265c02: 耳觸耳觸爲縁所生諸受心亦不應取著。於
T0220_.05.0265c03: 鼻界心不應取著。於香界鼻識界及鼻觸鼻
T0220_.05.0265c04: 觸爲縁所生諸受心亦不應取著。於舌界心
T0220_.05.0265c05: 不應取著。於味界舌識界及舌觸舌觸爲縁
T0220_.05.0265c06: 所生諸受心亦不應取著。於身界心不應取
T0220_.05.0265c07: 著。於觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0265c08: 受心亦不應取著。於意界心不應取著。於法
T0220_.05.0265c09: 界意識界及意觸意觸爲縁所生諸受心亦不
T0220_.05.0265c10: 應取著。於地界心不應取著。於水火風空識
T0220_.05.0265c11: 界心亦不應取著。於苦聖諦心不應取著。於
T0220_.05.0265c12: 集滅道聖諦心亦不應取著。於無明心不應
T0220_.05.0265c13: 取著。於行識名色六處觸受愛取有生老死
T0220_.05.0265c14: 愁歎苦憂惱心亦不應取著。於四靜慮心不
T0220_.05.0265c15: 應取著。於四無量四無色定心亦不應取著。
T0220_.05.0265c16: 於四念住心不應取著。於四正斷四神足五
T0220_.05.0265c17: 根五力七等覺支八聖道支心亦不應取著。
T0220_.05.0265c18: 於空解脱門心不應取著。於無相無願解脱
T0220_.05.0265c19: 門心亦不應取著。於布施波羅蜜多心不應
T0220_.05.0265c20: 取著。於淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0265c21: 心亦不應取著。於五眼心不應取著。於六神
T0220_.05.0265c22: 通心亦不應取著。於佛十力心不應取著。於
T0220_.05.0265c23: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0265c24: 佛不共法一切智道相智一切相智心亦不應
T0220_.05.0265c25: 取著。何以故。如是諸心皆無心性故。善現
T0220_.05.0265c26: 答曰。如是如是。誠如所言。時舍利子問善現
T0220_.05.0265c27: 言。若一切心無心性故不應取著者。則色無
T0220_.05.0265c28: 色性故不應取著。受想行識無受想行識性
T0220_.05.0265c29: 故亦不應取著。眼處無眼處性故不應取著。
T0220_.05.0266a01: 耳鼻舌身意處無耳鼻舌身意處性故亦不應
T0220_.05.0266a02: 取著。色處無色處性故不應取著。聲香味觸
T0220_.05.0266a03: 法處無聲香味觸法處性故亦不應取著。眼
T0220_.05.0266a04: 界無眼界性故不應取著。色界眼識界及眼
T0220_.05.0266a05: 觸眼觸爲縁所生諸受無色界乃至眼觸爲縁
T0220_.05.0266a06: 所生諸受性故亦不應取著。耳界無耳界性
T0220_.05.0266a07: 故不應取著。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0266a08: 所生諸受無聲界乃至耳觸爲縁所生諸受性
T0220_.05.0266a09: 故亦不應取著。鼻界無鼻界性故不應取著。
T0220_.05.0266a10: 香界鼻識界及鼻觸鼻觸爲縁所生諸受無香
T0220_.05.0266a11: 界乃至鼻觸爲縁所生諸受性故亦不應取
T0220_.05.0266a12: 著。舌界無舌界性故不應取著。味界舌識界
T0220_.05.0266a13: 及舌觸舌觸爲縁所生諸受無味界乃至舌觸
T0220_.05.0266a14: 爲縁所生諸受性故亦不應取著。身界無身
T0220_.05.0266a15: 界性故不應取著。觸界身識界及身觸身觸
T0220_.05.0266a16: 爲縁所生諸受無觸界乃至身觸爲縁所生諸
T0220_.05.0266a17: 受性故亦不應取著。意界無意界性故不應
T0220_.05.0266a18: 取著。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0266a19: 受無法界乃至意觸爲縁所生諸受性故亦不
T0220_.05.0266a20: 應取著。地界無地界性故不應取著。水火風
T0220_.05.0266a21: 空識界無水火風空識界性故亦不應取著。
T0220_.05.0266a22: 苦聖諦無苦聖諦性故不應取著。集滅道聖
T0220_.05.0266a23: 諦無集滅道聖諦性故亦不應取著。無明無
T0220_.05.0266a24: 無明性故不應取著。行識名色六處觸受愛
T0220_.05.0266a25: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.05.0266a26: 苦憂惱性故亦不應取著。四靜慮無四靜慮
T0220_.05.0266a27: 性故不應取著。四無量四無色定無四無量
T0220_.05.0266a28: 四無色定性故亦不應取著。四念住無四念
T0220_.05.0266a29: 住性故不應取著。四正斷四神足五根五力
T0220_.05.0266b01: 七等覺支八聖道支無四正斷乃至八聖道支
T0220_.05.0266b02: 性故亦不應取著。空解脱門無空解脱門性
T0220_.05.0266b03: 故不應取著。無相無願解脱門無無相無願
T0220_.05.0266b04: 解脱門性故亦不應取著。布施波羅蜜多無
T0220_.05.0266b05: 布施波羅蜜多性故不應取著。淨戒安忍精
T0220_.05.0266b06: 進靜慮般若波羅蜜多無淨戒乃至般若波羅
T0220_.05.0266b07: 蜜多性故亦不應取著。五眼無五眼性故不
T0220_.05.0266b08: 應取著。六神通無六神通性故亦不應取著。
T0220_.05.0266b09: 佛十力無佛十力性故不應取著。四無所畏
T0220_.05.0266b10: 四無礙解大慈大悲大喜大捨十八佛不共法
T0220_.05.0266b11: 一切智道相智一切相智無四無所畏乃至一
T0220_.05.0266b12: 切相智性故亦不應取著。善現答言。如是如
T0220_.05.0266b13: 是。誠如所説。時舍利子問善現言。若一切智
T0220_.05.0266b14: 智心是眞無漏不墮三界者。則一切愚夫異
T0220_.05.0266b15: 生聲聞獨覺等心亦應是眞無漏不墮三界。
T0220_.05.0266b16: 何以故。如是諸心亦本性空故。所以者何。以
T0220_.05.0266b17: 本性空法是眞無漏不墮三界。善現答言。如
T0220_.05.0266b18: 是如是。誠如所説。舍利子言。色亦應是眞無
T0220_.05.0266b19: 漏不墮三界。受想行識亦應是眞無漏不墮
T0220_.05.0266b20: 三界。何以故。以色受想行識皆本性空故。所
T0220_.05.0266b21: 以者何。以本性空法是眞無漏不墮三界。善
T0220_.05.0266b22: 現答言。如是如是。誠如所説。舍利子言。眼處
T0220_.05.0266b23: 亦應是眞無漏不墮三界。耳鼻舌身意處亦
T0220_.05.0266b24: 應是眞無漏不墮三界。何以故。以眼耳鼻舌
T0220_.05.0266b25: 身意處皆本性空故。所以者何。以本性空法
T0220_.05.0266b26: 是眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0266b27: 如所説。舍利子言。色處亦應是眞無漏不墮
T0220_.05.0266b28: 三界。聲香味觸法處亦應是眞無漏不墮三
T0220_.05.0266b29: 界。何以故。以色聲香味觸法處皆本性空故。
T0220_.05.0266c01: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c02: 善現答言。如是如是。誠如所説。舍利子言。眼
T0220_.05.0266c03: 界亦應是眞無漏不墮三界。色界眼識界及
T0220_.05.0266c04: 眼觸眼觸爲縁所生諸受亦應是眞無漏不墮
T0220_.05.0266c05: 三界。何以故。以眼界乃至眼觸爲縁所生諸
T0220_.05.0266c06: 受皆本性空故。所以者何。以本性空法是眞
T0220_.05.0266c07: 無漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0266c08: 説。舍利子言。耳界亦應是眞無漏不墮三界。
T0220_.05.0266c09: 聲界耳識界及耳觸耳觸爲縁所生諸受亦應
T0220_.05.0266c10: 是眞無漏不墮三界。何以故。以耳界乃至
T0220_.05.0266c11: 耳觸爲縁所生諸受皆本性空故。所以者何。
T0220_.05.0266c12: 以本性空法是眞無漏不墮三界。善現答言。
T0220_.05.0266c13: 如是如是。誠如所説。舍利子言。鼻界亦應
T0220_.05.0266c14: 是眞無漏不墮三界。香界鼻識界及鼻觸鼻
T0220_.05.0266c15: 觸爲縁所生諸受亦應是眞無漏不墮三界。
T0220_.05.0266c16: 何以故。以鼻界乃至鼻觸爲縁所生諸受皆
T0220_.05.0266c17: 本性空故。所以者何。以本性空法是眞無漏
T0220_.05.0266c18: 不墮三界。善現答言。如是如是。誠如所説。舍
T0220_.05.0266c19: 利子言。舌界亦應是眞無漏不墮三界。味界
T0220_.05.0266c20: 舌識界及舌觸舌觸爲縁所生諸受亦應是眞
T0220_.05.0266c21: 無漏不墮三界。何以故。以舌界乃至舌觸爲
T0220_.05.0266c22: 縁所生諸受皆本性空故。所以者何。以本性
T0220_.05.0266c23: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0266c24: 是。誠如所説。舍利子言。身界亦應是眞無漏
T0220_.05.0266c25: 不墮三界。觸界身識界及身觸身觸爲縁所
T0220_.05.0266c26: 生諸受亦應是眞無漏不墮三界。何以故。以
T0220_.05.0266c27: 身界乃至身觸爲縁所生諸受皆本性空故。
T0220_.05.0266c28: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0266c29: 善現答言。如是如是。誠如所説。舍利子言。
T0220_.05.0267a01: 意界亦應是眞無漏不墮三界。法界意識界
T0220_.05.0267a02: 及意觸意觸爲縁所生諸受亦應是眞無漏不
T0220_.05.0267a03: 墮三界。何以故。以意界乃至意觸爲縁所生
T0220_.05.0267a04: 諸受皆本性空故。所以者何。以本性空法是
T0220_.05.0267a05: 眞無漏不墮三界。善現答言。如是如是。誠
T0220_.05.0267a06: 如所説。舍利子言。地界亦應是眞無漏不墮
T0220_.05.0267a07: 三界。水火風空識界亦應是眞無漏不墮三
T0220_.05.0267a08: 界。何以故。以地水火風空識界皆本性空
T0220_.05.0267a09: 故。所以者何。以本性空法是眞無漏不墮三
T0220_.05.0267a10: 界。善現答言。如是如是。誠如所説。舍利子
T0220_.05.0267a11: 言。苦聖諦亦應是眞無漏不墮三界。集滅道
T0220_.05.0267a12: 聖諦亦應是眞無漏不墮三界。何以故。以苦
T0220_.05.0267a13: 集滅道聖諦皆本性空故。所以者何。以本性
T0220_.05.0267a14: 空法是眞無漏不墮三界。善現答言。如是如
T0220_.05.0267a15: 是。誠如所説。舍利子言。無明亦應是眞無漏
T0220_.05.0267a16: 不墮三界。行識名色六處觸受愛取有生老
T0220_.05.0267a17: 死愁歎苦憂惱亦應是眞無漏不墮三界。何
T0220_.05.0267a18: 以故。以無明乃至老死愁歎苦憂惱皆本性
T0220_.05.0267a19: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267a20: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267a21: 子言。四靜慮亦應是眞無漏不墮三界。四無
T0220_.05.0267a22: 量四無色定亦應是眞無漏不墮三界。何以
T0220_.05.0267a23: 故。以四靜慮四無量四無色定皆本性空故。
T0220_.05.0267a24: 所以者何。以本性空法是眞無漏不墮三界。
T0220_.05.0267a25: 善現答言。如是如是。誠如所説。舍利子言。四
T0220_.05.0267a26: 念住亦應是眞無漏不墮三界。四正斷四神
T0220_.05.0267a27: 足五根五力七等覺支八聖道支亦應是眞無
T0220_.05.0267a28: 漏不墮三界。何以故。以四念住乃至八聖道
T0220_.05.0267a29: 支皆本性空故。所以者何。以本性空法是眞
T0220_.05.0267b01: 無漏不墮三界。善現答言。如是如是。誠如
T0220_.05.0267b02: 所説。舍利子言。空解脱門亦應是眞無漏不
T0220_.05.0267b03: 墮三界。無相無願解脱門亦應是眞無漏不
T0220_.05.0267b04: 墮三界。何以故。以空無相無願解脱門皆本
T0220_.05.0267b05: 性空故。所以者何。以本性空法是眞無漏不
T0220_.05.0267b06: 墮三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b07: 子言。布施波羅蜜多亦應是眞無漏不墮三
T0220_.05.0267b08: 界。淨戒安忍精進靜慮般若波羅蜜多亦應
T0220_.05.0267b09: 是眞無漏不墮三界。何以故。以布施波羅蜜
T0220_.05.0267b10: 多乃至般若波羅蜜多皆本性空故。所以者
T0220_.05.0267b11: 何。以本性空法是眞無漏不墮三界。善現答
T0220_.05.0267b12: 言。如是如是。誠如所説。舍利子言。五眼亦
T0220_.05.0267b13: 應是眞無漏不墮三界。六神通亦應是眞無
T0220_.05.0267b14: 漏不墮三界。何以故。以五眼六神通皆本性
T0220_.05.0267b15: 空故。所以者何。以本性空法是眞無漏不墮
T0220_.05.0267b16: 三界。善現答言。如是如是。誠如所説。舍利
T0220_.05.0267b17: 子言。佛十力亦應是眞無漏不墮三界。四無
T0220_.05.0267b18: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0267b19: 共法一切智道相智一切相智亦應是眞無漏
T0220_.05.0267b20: 不墮三界。何以故。以佛十力乃至一切相智
T0220_.05.0267b21: 皆本性空故。所以者何。以本性空法是眞無
T0220_.05.0267b22: 漏不墮三界。善現答言。如是如是。誠如所
T0220_.05.0267b23: 説。時舍利子問善現言。若心色等法無心色
T0220_.05.0267b24: 等性故。咸不應取著者。則一切法應皆平等
T0220_.05.0267b25: 無有差別。善現答言。如是如是。誠如所説。
T0220_.05.0267b26: 舍利子言。若一切法定無別者。云何如來説
T0220_.05.0267b27: 心色等法有種種差別。善現答言。此乃如來
T0220_.05.0267b28: 隨世俗言説。施設有此種種差別。非由實
T0220_.05.0267b29: 義。時舍利子問善現言。若一切愚夫異生聲
T0220_.05.0267c01: 聞獨覺菩薩如來心色等法皆本性空故。是
T0220_.05.0267c02: 眞無漏不墮三界者。則聖者異生及一切智
T0220_.05.0267c03: 與非一切智。應皆平等無有差別。善現答
T0220_.05.0267c04: 言。如是如是。誠如所説。舍利子言。若諸凡
T0220_.05.0267c05: 聖定無別者。云何如來説諸凡聖有種種差
T0220_.05.0267c06: 別。善現答言。此亦如來隨世俗言説。施設
T0220_.05.0267c07: 有此種種差別。非由實義。舍利子。如是菩薩
T0220_.05.0267c08: 摩訶薩修行般若波羅蜜多時。以無所得爲
T0220_.05.0267c09: 方便故。於所發菩提心無等等心。不共一切
T0220_.05.0267c10: 聲聞獨覺心。不恃不著。於一切法亦無取執。
T0220_.05.0267c11: 由此義故名摩訶薩
T0220_.05.0267c12: 爾時具壽滿慈子白佛言。世尊。我亦樂説菩
T0220_.05.0267c13: 薩由此義故復名摩訶薩。佛言。滿慈子。隨
T0220_.05.0267c14: 汝意説。滿慈子言。世尊。由諸菩薩爲欲利樂
T0220_.05.0267c15: 一切有情。擐大功徳鎧故發趣大乘。乘大乘
T0220_.05.0267c16: 故復名摩訶薩。時舍利子問滿慈子言。云何
T0220_.05.0267c17: 菩薩摩訶薩爲欲利樂一切有情擐大功徳
T0220_.05.0267c18: 鎧。滿慈子言。舍利子。菩薩摩訶薩修菩提
T0220_.05.0267c19: 行。不爲少分有情得利樂故。乃爲一切有情
T0220_.05.0267c20: 得利樂故。修菩提行。舍利子。如是名爲菩薩
T0220_.05.0267c21: 摩訶薩爲欲利樂一切有情擐大功徳鎧。復
T0220_.05.0267c22: 次舍利子。菩薩摩訶薩住布施波羅蜜多。修
T0220_.05.0267c23: 布施波羅蜜多時。不爲少分有情得利樂故。
T0220_.05.0267c24: 乃爲一切有情得利樂故。修布施波羅蜜多。
T0220_.05.0267c25: 舍利子。菩薩摩訶薩住淨戒波羅蜜多。修淨
T0220_.05.0267c26: 戒波羅蜜多時。不爲少分有情得利樂故。乃
T0220_.05.0267c27: 爲一切有情得利樂故。修淨戒波羅蜜多。舍
T0220_.05.0267c28: 利子。菩薩摩訶薩住安忍波羅蜜多。修安忍
T0220_.05.0267c29: 波羅蜜多時。不爲少分有情得利樂故。乃爲
T0220_.05.0268a01: 一切有情得利樂故。修安忍波羅蜜多。舍利
T0220_.05.0268a02: 子。菩薩摩訶薩住精進波羅蜜多。修精進波
T0220_.05.0268a03: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a04: 切有情得利樂故。修精進波羅蜜多。舍利
T0220_.05.0268a05: 子。菩薩摩訶薩住靜慮波羅蜜多。修靜慮波
T0220_.05.0268a06: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a07: 切有情得利樂故。修靜慮波羅蜜多。舍利
T0220_.05.0268a08: 子。菩薩摩訶薩住般若波羅蜜多。修般若波
T0220_.05.0268a09: 羅蜜多時。不爲少分有情得利樂故。乃爲一
T0220_.05.0268a10: 切有情得利樂故。修般若波羅蜜多。舍利
T0220_.05.0268a11: 子。如是名爲菩薩摩訶薩爲欲利樂一切有
T0220_.05.0268a12: 情擐大功徳鎧。復次舍利子。菩薩摩訶薩擐
T0220_.05.0268a13: 大功徳鎧。利樂有情不爲齊限。謂不作是念。
T0220_.05.0268a14: 我教爾所有情令得無餘涅槃。爾所有情不
T0220_.05.0268a15: 令其得。我教爾所有情令住無上菩提。爾所
T0220_.05.0268a16: 有情不令其住。然此菩薩摩訶薩。普令一切
T0220_.05.0268a17: 有情得無餘涅槃。及住無上菩提故。擐如是
T0220_.05.0268a18: 大功徳鎧。復次舍利子。菩薩摩訶薩作如是
T0220_.05.0268a19: 念。我當自圓滿布施波羅蜜多。亦教一切有
T0220_.05.0268a20: 情於布施波羅蜜多修令圓滿。我當自圓滿
T0220_.05.0268a21: 淨戒安忍精進靜慮般若波羅蜜多。亦教一
T0220_.05.0268a22: 切有情於淨戒乃至般若波羅蜜多修令圓
T0220_.05.0268a23: 滿。我當自住内空。亦教一切有情令住内
T0220_.05.0268a24: 空。我當自住外空内外空空空大空勝義空
T0220_.05.0268a25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0268a26: 本性空自相空共相空一切法空不可得空無
T0220_.05.0268a27: 性空自性空無性自性空。亦教一切有情令
T0220_.05.0268a28: 住外空乃至無性自性空。我當自住四靜慮。
T0220_.05.0268a29: 亦教一切有情令修四靜慮。我當自住四無
T0220_.05.0268b01: 量四無色定。亦教一切有情令修四無量四
T0220_.05.0268b02: 無色定。我當自住四念住。亦教一切有情令
T0220_.05.0268b03: 修四念住。我當自住四正斷四神足五根五
T0220_.05.0268b04: 力七等覺支八聖道支亦教一切有情令修四
T0220_.05.0268b05: 正斷乃至八聖道支。我當自住空解脱門。亦
T0220_.05.0268b06: 教一切有情令修空解脱門。我當自住無相
T0220_.05.0268b07: 無願解脱門。亦教一切有情令修無相無願
T0220_.05.0268b08: 解脱門。我當自住五眼。亦教一切有情令修
T0220_.05.0268b09: 五眼。我當自住六神通。亦教一切有情令修
T0220_.05.0268b10: 六神通。我當自住佛十力。亦教一切有情令
T0220_.05.0268b11: 修佛十力。我當自住四無所畏四無礙解大
T0220_.05.0268b12: 慈大悲大喜大捨十八佛不共法一切智道相
T0220_.05.0268b13: 智一切相智。亦教一切有情令修四無所畏
T0220_.05.0268b14: 乃至一切相智。舍利子。如是名爲菩薩摩訶
T0220_.05.0268b15: 薩爲欲利樂一切有情擐大功徳鎧
T0220_.05.0268b16: 大般若波羅蜜多經卷第四十七
T0220_.05.0268b17:
T0220_.05.0268b18:
T0220_.05.0268b19:
T0220_.05.0268b20: ＊三藏法師玄奘奉 詔譯
T0220_.05.0268b21: 初分摩訶薩品第十三之二
T0220_.05.0268b22: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268b23: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268b24: 多。以無所得而爲方便。與一切有情同共
T0220_.05.0268b25: 迴向阿耨多羅三藐三菩提。於身命等都無
T0220_.05.0268b26: 所悋。舍利子。如是名爲諸菩薩摩訶薩修行
T0220_.05.0268b27: 布施波羅蜜多時擐布施波羅蜜多大功徳
T0220_.05.0268b28: 鎧
T0220_.05.0268b29: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c01: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c02: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c03: 向阿耨多羅三藐三菩提。於布施行。不起聲
T0220_.05.0268c04: 聞獨覺作意。舍利子。如是名爲諸菩薩摩訶
T0220_.05.0268c05: 薩修行布施波羅蜜多時擐淨戒波羅蜜多大
T0220_.05.0268c06: 功徳鎧
T0220_.05.0268c07: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c08: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c09: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c10: 向阿耨多羅三藐三菩提。於布施法信忍欲
T0220_.05.0268c11: 樂。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c12: 施波羅蜜多時。擐安忍波羅蜜多大功徳鎧。
T0220_.05.0268c13: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c14: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c15: 多。以無所得。而爲方便。與一切有情同共迴
T0220_.05.0268c16: 向阿耨多羅三藐三菩提。於布施行勤修不
T0220_.05.0268c17: 息。舍利子。如是名爲諸菩薩摩訶薩修行布
T0220_.05.0268c18: 施波羅蜜多時擐精進波羅蜜多大功徳鎧。
T0220_.05.0268c19: 復次舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.05.0268c20: 蜜多時。以應一切智智心。而修布施波羅蜜
T0220_.05.0268c21: 多。以無所得而爲方便。與一切有情同共迴
T0220_.05.0268c22: 向阿耨多羅三藐三菩提。於布施行一心迴
T0220_.05.0268c23: 向一切智智。不雜聲聞獨覺作意。舍利子。如
T0220_.05.0268c24: 是名爲諸菩薩摩訶薩修行布施波羅蜜多時
T0220_.05.0268c25: 擐靜慮波羅蜜多大功徳鎧。復次舍利子。諸
T0220_.05.0268c26: 菩薩摩訶薩修行布施波羅蜜多時。以應一
T0220_.05.0268c27: 切智智心。而修布施波羅蜜多。以無所得而
T0220_.05.0268c28: 爲方便。與一切有情同共迴向阿耨多羅三
T0220_.05.0268c29: 藐三菩提。於布施法住如幻如夢。如像如
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