INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0187a01: 増語。此増語既非有。如何可言。即三十二
T0220_.05.0187a02: 大士相若生若滅増語是菩薩摩訶薩。即八
T0220_.05.0187a03: 十隨好若生若滅増語是菩薩摩訶薩。善現。
T0220_.05.0187a04: 汝復觀何義言。即三十二大士相若善若非
T0220_.05.0187a05: 善増語非菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a06: 非善増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187a07: 大士相善非善。若八十隨好善非善。尚畢竟
T0220_.05.0187a08: 不可得。性非有故。況有三十二大士相善非
T0220_.05.0187a09: 善増語及八十隨好善非善増語。此増語既
T0220_.05.0187a10: 非有。如何可言。即三十二大士相若善若非
T0220_.05.0187a11: 善増語是菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a12: 非善増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0187a13: 言。即三十二大士相若有罪若無罪増語非
T0220_.05.0187a14: 菩薩摩訶薩。即八十隨好若有罪若無罪増
T0220_.05.0187a15: 語非菩薩摩訶薩耶。世尊。若三十二大士相
T0220_.05.0187a16: 有罪無罪。若八十隨好有罪無罪。尚畢竟不
T0220_.05.0187a17: 可得。性非有故。況有三十二大士相有罪無
T0220_.05.0187a18: 罪増語及八十隨好有罪無罪増語。此増語
T0220_.05.0187a19: 既非有。如何可言。即三十二大士相若有罪
T0220_.05.0187a20: 若無罪増語是菩薩摩訶薩。即八十隨好若
T0220_.05.0187a21: 有罪若無罪増語是菩薩摩訶薩
T0220_.05.0187a22: 大般若波羅蜜多經卷第三十三
T0220_.05.0187a23:
T0220_.05.0187a24:
T0220_.05.0187a25:
T0220_.05.0187a26:大般若波羅蜜多經卷第三十四
T0220_.05.0187a27: ＊三藏法師玄奘奉詔 譯
T0220_.05.0187a28: 初分教誡教授品第七之二十四
T0220_.05.0187a29: 善現。汝復觀何義言。即三十二大士相若有
T0220_.05.0187b01: 煩惱若無煩惱増語非菩薩摩訶薩。即八十
T0220_.05.0187b02: 隨好若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0187b03: 耶。世尊。若三十二大士相有煩惱無煩惱。若
T0220_.05.0187b04: 八十隨好有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0187b05: 非有故。況有三十二大士相有煩惱無煩惱
T0220_.05.0187b06: 増語及八十隨好有煩惱無煩惱増語。此増
T0220_.05.0187b07: 語既非有。如何可言。即三十二大士相若有
T0220_.05.0187b08: 煩惱若無煩惱増語是菩薩摩訶薩。即八十
T0220_.05.0187b09: 隨好若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0187b10: 薩。善現。汝復觀何義言。即三十二大士相
T0220_.05.0187b11: 若世間若出世間増語非菩薩摩訶薩。即八
T0220_.05.0187b12: 十隨好若世間若出世間増語非菩薩摩訶薩
T0220_.05.0187b13: 耶。世尊。若三十二大士相世間出世間。若
T0220_.05.0187b14: 八十隨好世間出世間。尚畢竟不可得。性非
T0220_.05.0187b15: 有故。況有三十二大士相世間出世間増語
T0220_.05.0187b16: 及八十隨好世間出世間増語。此増語既非
T0220_.05.0187b17: 有。如何可言。即三十二大士相若世間若出世
T0220_.05.0187b18: 間増語是菩薩摩訶薩。即八十隨好若世間
T0220_.05.0187b19: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0187b20: 何義言。即三十二大士相若雜染若清淨増
T0220_.05.0187b21: 語非菩薩摩訶薩。即八十隨好若雜染若清
T0220_.05.0187b22: 淨増語非菩薩摩訶薩耶。世尊。若三十二大
T0220_.05.0187b23: 士相雜染清淨。若八十隨好雜染清淨。尚畢
T0220_.05.0187b24: 竟不可得。性非有故。況有三十二大士相雜
T0220_.05.0187b25: 染清淨増語及八十隨好雜染清淨増語。此
T0220_.05.0187b26: 増語既非有。如何可言。即三十二大士相若
T0220_.05.0187b27: 雜染若清淨増語是菩薩摩訶薩。即八十隨
T0220_.05.0187b28: 好若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0187b29: 汝復觀何義言。即三十二大士相若屬生死
T0220_.05.0187c01: 若屬涅槃増語非菩薩摩訶薩。即八十隨好
T0220_.05.0187c02: 若屬生死若屬涅槃増語非菩薩摩訶薩耶。
T0220_.05.0187c03: 世尊。若三十二大士相屬生死屬涅槃。若八
T0220_.05.0187c04: 十隨好屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0187c05: 有故。況有三十二大士相屬生死屬涅槃増語
T0220_.05.0187c06: 及八十隨好屬生死屬涅槃増語。此増語既
T0220_.05.0187c07: 非有。如何可言。即三十二大士相若屬生死
T0220_.05.0187c08: 若屬涅槃増語是菩薩摩訶薩。即八十隨好
T0220_.05.0187c09: 若屬生死若屬涅槃増語是菩薩摩訶薩。善
T0220_.05.0187c10: 現。汝復觀何義言。即三十二大士相若在内
T0220_.05.0187c11: 若在外若在兩間増語非菩薩摩訶薩。即八
T0220_.05.0187c12: 十隨好若在内若在外若在兩間増語非菩薩
T0220_.05.0187c13: 摩訶薩耶。世尊。若三十二大士相在内在外
T0220_.05.0187c14: 在兩間。若八十隨好在内在外在兩間。尚畢
T0220_.05.0187c15: 竟不可得。性非有故。況有三十二大士相在
T0220_.05.0187c16: 内在外在兩間増語及八十隨好在内在外在
T0220_.05.0187c17: 兩間増語。此増語既非有。如何可言。即三
T0220_.05.0187c18: 十二大士相若在内若在外若在兩間増語是
T0220_.05.0187c19: 菩薩摩訶薩。即八十隨好若在内若在外若
T0220_.05.0187c20: 在兩間増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0187c21: 義言。即三十二大士相若可得若不可得増
T0220_.05.0187c22: 語非菩薩摩訶薩。即八十隨好若可得若不
T0220_.05.0187c23: 可得増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187c24: 大士相可得不可得。若八十隨好可得不可
T0220_.05.0187c25: 得。尚畢竟不可得。性非有故。況有三十二
T0220_.05.0187c26: 大士相可得不可得増語及八十隨好可得不
T0220_.05.0187c27: 可得増語。此増語既非有。如何可言。即三
T0220_.05.0187c28: 十二大士相若可得若不可得増語是菩薩摩
T0220_.05.0187c29: 訶薩。即八十隨好若可得若不可得増語是
T0220_.05.0188a01: 菩薩摩訶薩
T0220_.05.0188a02: 復次善現。汝觀何義言。即無忘失法増語非
T0220_.05.0188a03: 菩薩摩訶薩。即恒住捨性増語非菩薩摩訶
T0220_.05.0188a04: 薩耶。具壽善現答言。世尊。若無忘失法。若
T0220_.05.0188a05: 恒住捨性。尚畢竟不可得。性非有故。況有
T0220_.05.0188a06: 無忘失法増語及恒住捨性増語。此増語既
T0220_.05.0188a07: 非有。如何可言。即無忘失法増語是菩薩摩
T0220_.05.0188a08: 訶薩。即恒住捨性増語是菩薩摩訶薩。善現。
T0220_.05.0188a09: 汝復觀何義言。即非忘失法若常若無常増
T0220_.05.0188a10: 語非菩薩摩訶薩。即恒住捨性若常若無常
T0220_.05.0188a11: 増語非菩薩摩訶薩耶。世尊。若無忘失法常
T0220_.05.0188a12: 無常。若恒住捨性常無常。尚畢竟不可得。性
T0220_.05.0188a13: 非有故。況有無忘失法常無常増語及恒住
T0220_.05.0188a14: 捨性常無常増語。此増語既非有。如何可言。
T0220_.05.0188a15: 即無忘失法若常若無常増語是菩薩摩訶
T0220_.05.0188a16: 薩。即恒住捨性若常若無常増語是菩薩摩
T0220_.05.0188a17: 訶薩。善現。汝復觀何義言。即無忘失法若
T0220_.05.0188a18: 樂若苦増語非菩薩摩訶薩。即恒住捨性若
T0220_.05.0188a19: 樂若苦増語非菩薩摩訶薩耶。世尊。若無忘
T0220_.05.0188a20: 失法樂苦。若恒住捨性樂苦。尚畢竟不可得。
T0220_.05.0188a21: 性非有故。況有無忘失法樂苦増語及恒住
T0220_.05.0188a22: 捨性樂苦増語。此増語既非有。如何可言。
T0220_.05.0188a23: 即無忘失法若樂若苦増語是菩薩摩訶薩。
T0220_.05.0188a24: 即恒住捨性若樂若苦増語是菩薩摩訶薩。
T0220_.05.0188a25: 善現。汝復觀何義言。即無忘失法若我若無
T0220_.05.0188a26: 我増語非菩薩摩訶薩。即恒住捨性若我若無
T0220_.05.0188a27: 我増語非菩薩摩訶薩耶。世尊。若無忘失法
T0220_.05.0188a28: 我無我若恒住捨性我無我。尚畢竟不可得。
T0220_.05.0188a29: 性非有故。況有無忘失法我無我増語及恒
T0220_.05.0188b01: 住捨性我無我増語。此増語既非有。如何可
T0220_.05.0188b02: 言。即無忘失法若我若無我増語是菩薩摩
T0220_.05.0188b03: 訶薩。即恒住捨性若我若無我増語是菩薩
T0220_.05.0188b04: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0188b05: 若淨若不淨増語非菩薩摩訶薩。即恒住捨
T0220_.05.0188b06: 性若淨若不淨増語非菩薩摩訶薩耶。世尊。
T0220_.05.0188b07: 若無忘失法淨不淨。若恒住捨性淨不淨。尚
T0220_.05.0188b08: 畢竟不可得。性非有故。況有無忘失法淨不
T0220_.05.0188b09: 淨増語及恒住捨性淨不淨増語。此増語既
T0220_.05.0188b10: 非有。如何可言。即無忘失法若淨若不淨増
T0220_.05.0188b11: 語是菩薩摩訶薩。即恒住捨性若淨若不淨
T0220_.05.0188b12: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0188b13: 無忘失法若空若不空増語非菩薩摩訶薩。
T0220_.05.0188b14: 即恒住捨性若空若不空増語非菩薩摩訶薩
T0220_.05.0188b15: 耶。世尊。若無忘失法空不空。若恒住捨性
T0220_.05.0188b16: 空不空。尚畢竟不可得。性非有故。況有無忘
T0220_.05.0188b17: 失法空不空増語及恒住捨性空不空増語。
T0220_.05.0188b18: 此増語既非有。如何可言。即無忘失法若空
T0220_.05.0188b19: 若不空増語是菩薩摩訶薩。即恒住捨性若
T0220_.05.0188b20: 空若不空増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0188b21: 何義言。即無忘失法若有相若無相増語非
T0220_.05.0188b22: 菩薩摩訶薩。即恒住捨性若有相若無相増
T0220_.05.0188b23: 語非菩薩摩訶薩耶。世尊。若無忘失法有相
T0220_.05.0188b24: 無相。若恒住捨性有相無相。尚畢竟不可得。
T0220_.05.0188b25: 性非有故。況有無忘失法有相無相増語及
T0220_.05.0188b26: 恒住捨性有相無相増語。此増語既非有。如
T0220_.05.0188b27: 何可言。即無忘失法若有相若無相増語是
T0220_.05.0188b28: 菩薩摩訶薩。即恒住捨性若有相若無相増
T0220_.05.0188b29: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0188c01: 無忘失法若有願若無願増語非菩薩摩訶
T0220_.05.0188c02: 薩。即恒住捨性若有願若無願増語非菩薩
T0220_.05.0188c03: 摩訶薩耶。世尊。若無忘失法有願無願。若
T0220_.05.0188c04: 恒住捨性有願無願。尚畢竟不可得。性非有
T0220_.05.0188c05: 故。況有無忘失法有願無願増語及恒住捨
T0220_.05.0188c06: 性有願無願増語。此増語既非有。如何可言。
T0220_.05.0188c07: 即無忘失法若有願若無願増語是菩薩摩訶
T0220_.05.0188c08: 薩。即恒住捨性若有願若無願増語是菩薩
T0220_.05.0188c09: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0188c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即恒
T0220_.05.0188c11: 住捨性若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0188c12: 耶。世尊。若無忘失法寂靜不寂靜。若恒住
T0220_.05.0188c13: 捨性寂靜不寂靜。尚畢竟不可得。性非有故。
T0220_.05.0188c14: 況有無忘失法寂靜不寂靜増語及恒住捨性
T0220_.05.0188c15: 寂靜不寂靜増語。此増語既非有。如何可言。
T0220_.05.0188c16: 即無忘失法若寂靜若不寂靜増語是菩薩摩
T0220_.05.0188c17: 訶薩。即恒住捨性若寂靜若不寂靜増語是
T0220_.05.0188c18: 菩薩摩訶薩。善現。汝復觀何義言。即無忘
T0220_.05.0188c19: 失法若遠離若不遠離増語非菩薩摩訶薩。
T0220_.05.0188c20: 即恒住捨性若遠離若不遠離増語非菩薩摩
T0220_.05.0188c21: 訶薩耶。世尊。若無忘失法遠離不遠離。若
T0220_.05.0188c22: 恒住捨性遠離不遠離。尚畢竟不可得。性非
T0220_.05.0188c23: 有故。況有無忘失法遠離不遠離増語及恒
T0220_.05.0188c24: 住捨性遠離不遠離増語。此増語既非有。如
T0220_.05.0188c25: 何可言。即無忘失法若遠離若不遠離増語
T0220_.05.0188c26: 是菩薩摩訶薩。即恒住捨性若遠離若不遠
T0220_.05.0188c27: 離増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0188c28: 即無忘失法若有爲若無爲増語非菩薩摩訶
T0220_.05.0188c29: 薩。即恒住捨性若有爲若無爲増語非菩薩
T0220_.05.0189a01: 摩訶薩耶。世尊。若無忘失法有爲無爲。若
T0220_.05.0189a02: 恒住捨性有爲無爲。尚畢竟不可得。性非有
T0220_.05.0189a03: 故。況有無忘失法有爲無爲増語及恒住捨
T0220_.05.0189a04: 性有爲無爲増語。此増語既非有。如何可言。
T0220_.05.0189a05: 即無忘失法若有爲若無爲増語是菩薩摩訶
T0220_.05.0189a06: 薩。即恒住捨性若有爲若無爲増語是菩薩
T0220_.05.0189a07: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0189a08: 若有漏若無漏増語非菩薩摩訶薩。即恒住
T0220_.05.0189a09: 捨性若有漏若無漏増語非菩薩摩訶薩耶。
T0220_.05.0189a10: 世尊。若無忘失法有漏無漏。若恒住捨性有
T0220_.05.0189a11: 漏無漏。尚畢竟不可得。性非有故。況有無
T0220_.05.0189a12: 忘失法有漏無漏増語及恒住捨性有漏無漏
T0220_.05.0189a13: 増語。此増語既非有。如何可言。即無忘失
T0220_.05.0189a14: 法若有漏若無漏増語是菩薩摩訶薩。即恒
T0220_.05.0189a15: 住捨性若有漏若無漏増語是菩薩摩訶薩。
T0220_.05.0189a16: 善現。汝復觀何義言。即無忘失法若生若滅
T0220_.05.0189a17: 増語非菩薩摩訶薩。即恒住捨性若生若滅
T0220_.05.0189a18: 増語非菩薩摩訶薩耶。世尊。若無忘失法生
T0220_.05.0189a19: 滅。若恒住捨性生滅。尚畢竟不可得。性非
T0220_.05.0189a20: 有故。況有無忘失法生滅増語及恒住捨性
T0220_.05.0189a21: 生滅増語。此増語既非有。如何可言。即無
T0220_.05.0189a22: 忘失法若生若滅増語是菩薩摩訶薩。即恒
T0220_.05.0189a23: 住捨性若生若滅増語是菩薩摩訶薩。善現。
T0220_.05.0189a24: 汝復觀何義言。即無忘失法若善若非善増
T0220_.05.0189a25: 語非菩薩摩訶薩。即恒住捨性若善若非善
T0220_.05.0189a26: 増語非菩薩摩訶薩耶。世尊。若無忘失法善
T0220_.05.0189a27: 非善。若恒住捨性善非善。尚畢竟不可得。性
T0220_.05.0189a28: 非有故。況有無忘失法善非善増語及恒住
T0220_.05.0189a29: 捨性善非善増語。此増語既非有。如何可言。
T0220_.05.0189b01: 即無忘失法若善若非善増語是菩薩摩訶
T0220_.05.0189b02: 薩。即恒住捨性若善若非善増語是菩薩摩
T0220_.05.0189b03: 訶薩。善現。汝復觀何義言。即無忘失法若
T0220_.05.0189b04: 有罪若無罪増語非菩薩摩訶薩。即恒住捨
T0220_.05.0189b05: 性若有罪若無罪増語非菩薩摩訶薩耶。世
T0220_.05.0189b06: 尊。若無忘失法有罪無罪。若恒住捨性有罪
T0220_.05.0189b07: 無罪。尚畢竟不可得。性非有故。況有無忘
T0220_.05.0189b08: 失法有罪無罪増語及恒住捨性有罪無罪増
T0220_.05.0189b09: 語。此増語既非有。如何可言。即無忘失法
T0220_.05.0189b10: 若有罪若無罪増語是菩薩摩訶薩。即恒住
T0220_.05.0189b11: 捨性若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0189b12: 現。汝復觀何義言。即無忘失法若有煩惱若
T0220_.05.0189b13: 無煩惱増語非菩薩摩訶薩。即恒住捨性若
T0220_.05.0189b14: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世
T0220_.05.0189b15: 尊。若無忘失法有煩惱無煩惱。若恒住捨性
T0220_.05.0189b16: 有煩惱無煩惱。尚畢竟不可得。性非有故。況
T0220_.05.0189b17: 有無忘失法有煩惱無煩惱増語及恒住捨性
T0220_.05.0189b18: 有煩惱無煩惱増語。此増語既非有。如何可
T0220_.05.0189b19: 言。即無忘失法若有煩惱若無煩惱増語是
T0220_.05.0189b20: 菩薩摩訶薩。即恒住捨性若有煩惱若無煩
T0220_.05.0189b21: 惱増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0189b22: 即無忘失法若世間若出世間増語非菩薩摩
T0220_.05.0189b23: 訶薩。即恒住捨性若世間若出世間増語非
T0220_.05.0189b24: 菩薩摩訶薩耶。世尊。若無忘失法世間出世
T0220_.05.0189b25: 間。若恒住捨性世間出世間。尚畢竟不可得。
T0220_.05.0189b26: 性非有故。況有無忘失法世間出世間増語
T0220_.05.0189b27: 及恒住捨性世間出世間増語。此増語既非
T0220_.05.0189b28: 有。如何可言。即無忘失法若世間若出世間
T0220_.05.0189b29: 増語是菩薩摩訶薩。即恒住捨性若世間若
T0220_.05.0189c01: 出世間増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0189c02: 義言。即無忘失法若雜染若清淨増語非菩
T0220_.05.0189c03: 薩摩訶薩。即恒住捨性若雜染若清淨増語
T0220_.05.0189c04: 非菩薩摩訶薩耶。世尊。若無忘失法雜染清
T0220_.05.0189c05: 淨。若恒住捨性雜染清淨。尚畢竟不可得。性
T0220_.05.0189c06: 非有故。況有無忘失法雜染清淨増語及恒
T0220_.05.0189c07: 住捨性雜染清淨増語。此増語既非有。如何
T0220_.05.0189c08: 可言。即無忘失法若雜染若清淨増語是菩
T0220_.05.0189c09: 薩摩訶薩。即恒住捨性若雜染若清淨増語
T0220_.05.0189c10: 是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0189c11: 忘失法若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0189c12: 薩。即恒住捨性若屬生死若屬涅槃増語非
T0220_.05.0189c13: 菩薩摩訶薩耶。世尊。若無忘失法屬生死屬
T0220_.05.0189c14: 涅槃。若恒住捨性屬生死屬涅槃。尚畢竟不
T0220_.05.0189c15: 可得。性非有故。況有無忘失法屬生死屬涅
T0220_.05.0189c16: 槃増語及恒住捨性屬生死屬涅槃増語。此
T0220_.05.0189c17: 増語既非有。如何可言。即無忘失法若屬生
T0220_.05.0189c18: 死若屬涅槃増語是菩薩摩訶薩。即恒住捨
T0220_.05.0189c19: 性若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0189c20: 善現。汝復觀何義言。即無忘失法若在内若
T0220_.05.0189c21: 在外若在兩間増語非菩薩摩訶薩。即恒住
T0220_.05.0189c22: 捨性若在内若在外若在兩間増語非菩薩摩
T0220_.05.0189c23: 訶薩耶。世尊。若無忘失法在内在外在兩間。
T0220_.05.0189c24: 若恒住捨性在内在外在兩間。尚畢竟不可
T0220_.05.0189c25: 得。性非有故。況有無忘失法在内在外在兩
T0220_.05.0189c26: 間増語及恒住捨性在内在外在兩間増語
T0220_.05.0189c27: 此増語既非有。如何可言。即無忘失法若在
T0220_.05.0189c28: 内若在外若在兩間増語是菩薩摩訶薩。即
T0220_.05.0189c29: 恒住捨性若在内若在外若在兩間増語是菩
T0220_.05.0190a01: 薩摩訶薩。善現。汝復觀何義言。即無忘失
T0220_.05.0190a02: 法若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0190a03: 恒住捨性若可得若不可得増語非菩薩摩訶
T0220_.05.0190a04: 薩耶。世尊。若無忘失法可得不可得。若恒
T0220_.05.0190a05: 住捨性可得不可得。尚畢竟不可得。性非有
T0220_.05.0190a06: 故。況有無忘失法可得不可得増語及恒住
T0220_.05.0190a07: 捨性可得不可得増語。此増語既非有。如何
T0220_.05.0190a08: 可言。即無忘失法若可得若不可得増語是
T0220_.05.0190a09: 菩薩摩訶薩。即恒住捨性若可得若不可得
T0220_.05.0190a10: 増語是菩薩摩訶薩。復次善現。汝觀何義言。
T0220_.05.0190a11: 即一切智増語非菩薩摩訶薩。即道相智一
T0220_.05.0190a12: 切相知増語非菩薩摩訶薩耶。具壽善現答
T0220_.05.0190a13: 言。世尊。若一切智。若道相智一切相智。尚
T0220_.05.0190a14: 畢竟不可得。性非有故。況有一切智増語及
T0220_.05.0190a15: 道相智一切相智増語。此増語既非有。如何
T0220_.05.0190a16: 可言。即一切智増語是菩薩摩訶薩。即道相
T0220_.05.0190a17: 智一切相智増語是菩薩摩訶薩。善現。汝復
T0220_.05.0190a18: 觀何義言。即一切智若常若無常増語非菩
T0220_.05.0190a19: 薩摩訶薩。即道相智一切相智若常若無常
T0220_.05.0190a20: 増語非菩薩摩訶薩耶。世尊。若一切智常無
T0220_.05.0190a21: 常。若道相智一切相智常無常。尚畢竟不可
T0220_.05.0190a22: 得。性非有故。況有一切智常無常増語及道
T0220_.05.0190a23: 相智一切相智常無常増語。此増語既非有。
T0220_.05.0190a24: 如何可言。即一切智若常若無常増語是菩
T0220_.05.0190a25: 薩摩訶薩。即道相智一切相智若常若無常
T0220_.05.0190a26: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0190a27: 一切智若樂若苦増語非菩薩摩訶薩。即道
T0220_.05.0190a28: 相智一切相智若樂若苦増語非菩薩摩訶薩
T0220_.05.0190a29: 耶。世尊。若一切智樂苦。若道相智一切相
T0220_.05.0190b01: 智樂苦。尚畢竟不可得。性非有故。況有一
T0220_.05.0190b02: 切智樂苦増語及道相智一切相智樂苦増
T0220_.05.0190b03: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0190b04: 樂若苦増語是菩薩摩訶薩。即道相智一切
T0220_.05.0190b05: 相智若樂若苦増語是菩薩摩訶薩
T0220_.05.0190b06: 善現。汝復觀何義言。即一切智若我若無我
T0220_.05.0190b07: 増語非菩薩摩訶薩。即道相智一切相智若
T0220_.05.0190b08: 我若無我増語非菩薩摩訶薩耶。世尊。若一
T0220_.05.0190b09: 切智我無我。若道相智一切相智我無我。尚
T0220_.05.0190b10: 畢竟不可得。性非有故。況有一切智我無我
T0220_.05.0190b11: 増語及道相智一切相智我無我増語。此増
T0220_.05.0190b12: 語既非有。如何可言。即一切智若我若無我
T0220_.05.0190b13: 増語是菩薩摩訶薩。即道相智一切相智若
T0220_.05.0190b14: 我若無我増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0190b15: 何義言。即一切智若淨若不淨増語非菩薩
T0220_.05.0190b16: 摩訶薩。即道相智一切相智若淨若不淨増
T0220_.05.0190b17: 語非菩薩摩訶薩耶。世尊。若一切智淨不淨。
T0220_.05.0190b18: 若道相智一切相智淨不淨。尚畢竟不可得。
T0220_.05.0190b19: 性非有故。況有一切智淨不淨増語及道相
T0220_.05.0190b20: 智一切相智淨不淨増語。此増語既非有。如
T0220_.05.0190b21: 何可言。即一切智若淨若不淨増語是菩薩
T0220_.05.0190b22: 摩訶薩。即道相智一切相智若淨若不淨増
T0220_.05.0190b23: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0190b24: 一切智若空若不空増語非菩薩摩訶薩。即
T0220_.05.0190b25: 道相智一切相智若空若不空増語非菩薩摩
T0220_.05.0190b26: 訶薩耶。世尊。若一切智空不空若道相智一
T0220_.05.0190b27: 切相智空不空。尚畢竟不可得。性非有故。況
T0220_.05.0190b28: 有一切智空不空増語及道相智一切相智空
T0220_.05.0190b29: 不空増語。此増語既非有。如何可言。即一
T0220_.05.0190c01: 切智若空若不空増語。是菩薩摩訶薩。即道
T0220_.05.0190c02: 相智一切相智若空若不空増語是菩薩摩訶
T0220_.05.0190c03: 薩。善現。汝復觀何義言。即一切智若有相
T0220_.05.0190c04: 若無相増語非菩薩摩訶薩。即道相智一切
T0220_.05.0190c05: 相智若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0190c06: 世尊。若一切智有相無相。若道相智一切相
T0220_.05.0190c07: 智有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0190c08: 有一切智有相無相増語及道相智一切相智
T0220_.05.0190c09: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0190c10: 一切智若有相若無相増語是菩薩摩訶薩。
T0220_.05.0190c11: 即道相智一切相智若有相若無相増語是
T0220_.05.0190c12: 菩薩摩訶薩。善現。汝復觀何義言。即一切
T0220_.05.0190c13: 智若有願若無願増語非菩薩摩訶薩。即道
T0220_.05.0190c14: 相智一切相智若有願若無願増語非菩薩摩
T0220_.05.0190c15: 訶薩耶。世尊。若一切智有願無願。若道相
T0220_.05.0190c16: 智一切相智有願無願。尚畢竟不可得。性非
T0220_.05.0190c17: 有故。況有一切智有願無願増語及道相智
T0220_.05.0190c18: 一切相智有願無願増語。此増語既非有。如
T0220_.05.0190c19: 何可言。即一切智若有願若無願増語是菩
T0220_.05.0190c20: 薩摩訶薩。即道相智一切相智若有願若無
T0220_.05.0190c21: 願増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0190c22: 即一切智若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0190c23: 薩。即道相智一切相智若寂靜若不寂靜増
T0220_.05.0190c24: 語非菩薩摩訶薩耶。世尊。若一切智寂靜不
T0220_.05.0190c25: 寂靜。若道相智一切相智寂靜不寂靜。尚畢
T0220_.05.0190c26: 竟不可得。性非有故。況有一切智寂靜不寂
T0220_.05.0190c27: 靜増語及道相智一切相智寂靜不寂靜増
T0220_.05.0190c28: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0190c29: 寂靜若不寂靜増語是菩薩摩訶薩。即道相
T0220_.05.0191a01: 智一切相智若寂靜若不寂靜増語是菩薩摩
T0220_.05.0191a02: 訶薩。善現。汝復觀何義言。即一切智若遠
T0220_.05.0191a03: 離若不遠離増語非菩薩摩訶薩。即道相智
T0220_.05.0191a04: 一切相智若遠離若不遠離増語非菩薩摩訶
T0220_.05.0191a05: 薩耶。世尊。若一切智遠離不遠離。若道相
T0220_.05.0191a06: 智一切相智遠離不遠離。尚畢竟不可得。性
T0220_.05.0191a07: 非有故況有一切智遠離不遠離増語及道相
T0220_.05.0191a08: 智一切相智遠離不遠離増語。此増語既非
T0220_.05.0191a09: 有。如何可言。即一切智若遠離若不遠離増
T0220_.05.0191a10: 語是菩薩摩訶薩。即道相智一切相智若還
T0220_.05.0191a11: 離若不遠離増語是菩薩摩訶薩
T0220_.05.0191a12: 善現。汝復觀何義言。即一切智若有爲若無
T0220_.05.0191a13: 爲増語非菩薩摩訶薩。即道相智一切相智
T0220_.05.0191a14: 若有爲若無爲増語非菩薩摩訶薩耶。世尊。
T0220_.05.0191a15: 若一切智有爲無爲。若道相智一切相智有
T0220_.05.0191a16: 爲無爲。尚畢竟不可得。性非有故。況有一
T0220_.05.0191a17: 切智有爲無爲増語及道相智一切相智有爲
T0220_.05.0191a18: 無爲増語。此増語既非有。如何可言。即一
T0220_.05.0191a19: 切智若有爲若無爲増語是菩薩摩訶薩。即
T0220_.05.0191a20: 道相智一切相智若有爲若無爲増語是菩薩
T0220_.05.0191a21: 摩訶薩。善現。汝復觀何義言。即一切智若
T0220_.05.0191a22: 有漏若無漏増語非菩薩摩訶薩。即道相智
T0220_.05.0191a23: 一切相智若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0191a24: 耶。世尊。若一切智有漏無漏若道相智一切
T0220_.05.0191a25: 相智有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0191a26: 有一切智有漏無漏増語及道相智一切相智
T0220_.05.0191a27: 有漏無漏増語。此増語既非有。如何可言。即
T0220_.05.0191a28: 一切智若有漏若無漏増語是菩薩摩訶薩。
T0220_.05.0191a29: 即道相智一切相智若有漏若無漏増語是菩
T0220_.05.0191b01: 薩摩訶薩。善現。汝復觀何義言。即一切智
T0220_.05.0191b02: 若生若滅増語非菩薩摩訶薩。即道相智一
T0220_.05.0191b03: 切相智若生若滅増語非菩薩摩訶薩耶。世
T0220_.05.0191b04: 尊。若一切智生滅。若道相智一切相智生滅。
T0220_.05.0191b05: 尚畢竟不可得。性非有故。況有一切智生滅
T0220_.05.0191b06: 増語及道相智一切相智生滅増語。此増語
T0220_.05.0191b07: 既非有如何可言。即一切智若生若滅増語
T0220_.05.0191b08: 是菩薩摩訶薩。即道相智一切相智若生若
T0220_.05.0191b09: 滅増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0191b10: 即一切智若善若非善増語非菩薩摩訶薩。
T0220_.05.0191b11: 即道相智一切相智若善若非善増語非菩薩
T0220_.05.0191b12: 摩訶薩耶。世尊。若一切智善非善。若道相
T0220_.05.0191b13: 智一切相智善非善。尚畢竟不可得。性非有
T0220_.05.0191b14: 故。況有一切智善非善増語及道相智一切
T0220_.05.0191b15: 相智善非善増語。此増語既非有。如何可言。
T0220_.05.0191b16: 即一切智若善若非善増語是菩薩摩訶薩。
T0220_.05.0191b17: 即道相智一切相智若善若非善増語是菩薩
T0220_.05.0191b18: 摩訶薩。善現。汝復觀何義言。即一切智若
T0220_.05.0191b19: 有罪若無罪増語非菩薩摩訶薩。即道相智
T0220_.05.0191b20: 一切相智若有罪若無罪増語非菩薩摩訶薩
T0220_.05.0191b21: 耶。世尊。若一切智有罪無罪。若道相智一
T0220_.05.0191b22: 切相智有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0191b23: 況有一切智有罪無罪増語及道相智一切相
T0220_.05.0191b24: 智有罪無罪増語。此増語既非有。如何可言。
T0220_.05.0191b25: 即一切智若有罪若無罪増語是菩薩摩訶
T0220_.05.0191b26: 薩。即道相智一切相智若有罪若無罪増語
T0220_.05.0191b27: 是菩薩摩訶薩。善現。汝復觀何義言。即一
T0220_.05.0191b28: 切智若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0191b29: 薩。即道相智一切相智若有煩惱若無煩惱
T0220_.05.0191c01: 増語非菩薩摩訶薩耶。世尊。若一切智有煩
T0220_.05.0191c02: 惱無煩惱。若道相智一切相智有煩惱無煩
T0220_.05.0191c03: 惱。尚畢竟不可得。性非有故。況有一切智有
T0220_.05.0191c04: 煩惱無煩惱増語及道相智一切相智有煩惱
T0220_.05.0191c05: 無煩惱増語。此増語既非有。如何可言。即
T0220_.05.0191c06: 一切智若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0191c07: 薩。即道相智一切相智若有煩惱若無煩惱
T0220_.05.0191c08: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0191c09: 一切智若世間若出世間増語非菩薩摩訶
T0220_.05.0191c10: 薩。即道相智一切相智若世間若出世間増
T0220_.05.0191c11: 語非菩薩摩訶薩耶。世尊。若一切智世間出
T0220_.05.0191c12: 世間。若道相智一切相智。世間出世間。尚
T0220_.05.0191c13: 畢竟不可得。性非有故。況有一切智世間出
T0220_.05.0191c14: 世間増語及道相智一切相智世間出世間増
T0220_.05.0191c15: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0191c16: 世間若出世間増語是菩薩摩訶薩。即道相
T0220_.05.0191c17: 智一切相智若世間若出世間増語是菩薩摩
T0220_.05.0191c18: 訶薩。善現。汝復觀何義言。即一切智若雜
T0220_.05.0191c19: 染若清淨増語非菩薩摩訶薩。即道相智一
T0220_.05.0191c20: 切相智若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0191c21: 耶。世尊。若一切智雜染清淨。若道相智一
T0220_.05.0191c22: 切相智雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0191c23: 況有一切智雜染清淨増語及道相智一切相
T0220_.05.0191c24: 智雜染清淨増語。此増語既非有。如何可言。
T0220_.05.0191c25: 即一切智若雜染若清淨増語是菩薩摩訶
T0220_.05.0191c26: 薩。即道相智一切相智若雜染若清淨増語
T0220_.05.0191c27: 是菩薩摩訶薩。善現。汝復觀何義言。即一
T0220_.05.0191c28: 切智若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0191c29: 薩。即道相智一切相智若屬生死若屬涅槃
T0220_.05.0192a01: 増語非菩薩摩訶薩耶。世尊。若一切智屬生
T0220_.05.0192a02: 死屬涅槃若道相智一切相智屬生死屬涅
T0220_.05.0192a03: 槃。尚畢竟不可得。性非有故。況有一切智
T0220_.05.0192a04: 屬生死屬涅槃増語及道相智一切相智屬生
T0220_.05.0192a05: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0192a06: 一切智若屬生死若屬涅槃増語是菩薩摩訶
T0220_.05.0192a07: 薩。即道相智一切相智若屬生死若屬涅槃
T0220_.05.0192a08: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192a09: 一切智若在内若在外若在兩間増語非菩薩
T0220_.05.0192a10: 摩訶薩。即道相智一切相智若在内若在外
T0220_.05.0192a11: 若在兩間増語非菩薩摩訶薩耶。世尊。若一
T0220_.05.0192a12: 切智在内在外在兩間。若道相智一切相智
T0220_.05.0192a13: 在内在外在兩間。尚畢竟不可得。性非有故。
T0220_.05.0192a14: 況有一切智在内在外在兩間増語及道相智
T0220_.05.0192a15: 一切相智在内在外在兩間増語。此増語既
T0220_.05.0192a16: 非有。如何可言。即一切智若在内若在外若
T0220_.05.0192a17: 在兩間増語是菩薩摩訶薩即道相智一切相
T0220_.05.0192a18: 智若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0192a19: 薩。善現。汝復觀何義言。即一切智若可得
T0220_.05.0192a20: 若不可得増語非菩薩摩訶薩。即道相智一
T0220_.05.0192a21: 切相智若可得若不可得増語非菩薩摩訶薩
T0220_.05.0192a22: 耶。世尊。若一切智可得不可得。若道相智
T0220_.05.0192a23: 一切相智可得不可得。尚畢竟不可得。性非
T0220_.05.0192a24: 有故。況有一切智可得不可得増語及道相
T0220_.05.0192a25: 智一切相智可得不可得増語。此増語既非
T0220_.05.0192a26: 有。如何可言。即一切智若可得若不可得増
T0220_.05.0192a27: 語是菩薩摩訶薩。即道相智一切相智若可
T0220_.05.0192a28: 得若不可得増語是菩薩摩訶薩
T0220_.05.0192a29: 復次善現。汝觀何義言。即預流果増語非菩
T0220_.05.0192b01: 薩摩訶薩。即一來不還阿羅漢果増語非菩
T0220_.05.0192b02: 薩摩訶薩耶。具壽善現答言世尊。若預流果
T0220_.05.0192b03: 若一來不還阿羅漢果。尚畢竟不可得。性非
T0220_.05.0192b04: 有故況有預流果増語及一來不還阿羅漢果
T0220_.05.0192b05: 増語。此増語既非有。如何可言。即預流果
T0220_.05.0192b06: 増語是菩薩摩訶薩。即一來不還阿羅漢果
T0220_.05.0192b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192b08: 預流果若常若無常増語非菩薩摩訶薩。即
T0220_.05.0192b09: 一來不還阿羅漢果若常若無常増語非菩薩
T0220_.05.0192b10: 摩訶薩耶。世尊。若預流果常無常。若一來
T0220_.05.0192b11: 不還阿羅漢果常無常。尚畢竟不可得。性非
T0220_.05.0192b12: 有故。況有預流果常無常増語及一來不還
T0220_.05.0192b13: 阿羅漢果常無常増語。此増語既非有。如何
T0220_.05.0192b14: 可言。即預流果若常若無常増語是菩薩摩
T0220_.05.0192b15: 訶薩。即一來不還阿羅漢果若常若無常増
T0220_.05.0192b16: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192b17: 預流果若樂若苦増語非菩薩摩訶薩。即一
T0220_.05.0192b18: 來不還阿羅漢果若樂若苦増語非菩薩摩訶
T0220_.05.0192b19: 薩耶。世尊。若預流果樂苦若一來不還阿羅
T0220_.05.0192b20: 漢果樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0192b21: 預流果樂苦増語及一來不還阿羅漢果樂苦
T0220_.05.0192b22: 増語。此増語既非有。如何可言。即預流果
T0220_.05.0192b23: 若樂若苦増語是菩薩摩訶薩。即一來不還
T0220_.05.0192b24: 阿羅漢果若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0192b25: 現。汝復觀何義言。即預流果若我若無我増
T0220_.05.0192b26: 語非菩薩摩訶薩。即一來不還阿羅漢果若
T0220_.05.0192b27: 我若無我増語非菩薩摩訶薩耶。世尊。若預
T0220_.05.0192b28: 流果我無我若一來不還阿羅漢果我無我。
T0220_.05.0192b29: 尚畢竟不可得。性非有故。況有預流果我無
T0220_.05.0192c01: 我増語及一來不還阿羅漢果我無我増語。
T0220_.05.0192c02: 此増語既非有。如何可言。即預流果若我若
T0220_.05.0192c03: 無我増語是菩薩摩訶薩。即一來不還阿羅
T0220_.05.0192c04: 漢果若我若無我増語是菩薩摩訶薩
T0220_.05.0192c05: 大般若波羅蜜多經卷第三十四
T0220_.05.0192c06:
T0220_.05.0192c07:
T0220_.05.0192c08:
T0220_.05.0192c09:大般若波羅蜜多經卷第三十五
T0220_.05.0192c10: ＊三藏法師玄奘奉 詔譯
T0220_.05.0192c11: 初分教誡教授品第七之二十五
T0220_.05.0192c12: 善現。汝復觀何義言。即預流果若淨若不淨
T0220_.05.0192c13: 増語非菩薩摩訶薩。即一來不還阿羅漢果
T0220_.05.0192c14: 若淨若不淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0192c15: 預流果淨不淨若一來不還阿羅漢果淨不
T0220_.05.0192c16: 淨。尚畢竟不可得。性非有故。況有預流果
T0220_.05.0192c17: 淨不淨増語及一來不還阿羅漢果淨不淨増
T0220_.05.0192c18: 語。此増語既非有。如何可言。即預流果若
T0220_.05.0192c19: 淨若不淨増語是菩薩摩訶薩。即一來不還阿
T0220_.05.0192c20: 羅漢果若淨若不淨増語是菩薩摩訶薩。善
T0220_.05.0192c21: 現。汝復觀何義言。即預流果若空若不空増
T0220_.05.0192c22: 語非菩薩摩訶薩。即一來不還阿羅漢果若
T0220_.05.0192c23: 空若不空増語非菩薩摩訶薩耶。世尊。若預
T0220_.05.0192c24: 流果空不空。若一來不還阿羅漢果空不空。
T0220_.05.0192c25: 尚畢竟不可得。性非有故。況有預流果空不
T0220_.05.0192c26: 空増語及一來不還阿羅漢果空不空増語。
T0220_.05.0192c27: 此増語既非有。如何可言。即預流果若空若
T0220_.05.0192c28: 不空増語是菩薩摩訶薩。即一來不還阿羅
T0220_.05.0192c29: 漢果若空若不空増語是菩薩摩訶薩。善現
T0220_.05.0187a02: 大士相若生若滅増語是菩薩摩訶薩。即八
T0220_.05.0187a03: 十隨好若生若滅増語是菩薩摩訶薩。善現。
T0220_.05.0187a04: 汝復觀何義言。即三十二大士相若善若非
T0220_.05.0187a05: 善増語非菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a06: 非善増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187a07: 大士相善非善。若八十隨好善非善。尚畢竟
T0220_.05.0187a08: 不可得。性非有故。況有三十二大士相善非
T0220_.05.0187a09: 善増語及八十隨好善非善増語。此増語既
T0220_.05.0187a10: 非有。如何可言。即三十二大士相若善若非
T0220_.05.0187a11: 善増語是菩薩摩訶薩。即八十隨好若善若
T0220_.05.0187a12: 非善増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0187a13: 言。即三十二大士相若有罪若無罪増語非
T0220_.05.0187a14: 菩薩摩訶薩。即八十隨好若有罪若無罪増
T0220_.05.0187a15: 語非菩薩摩訶薩耶。世尊。若三十二大士相
T0220_.05.0187a16: 有罪無罪。若八十隨好有罪無罪。尚畢竟不
T0220_.05.0187a17: 可得。性非有故。況有三十二大士相有罪無
T0220_.05.0187a18: 罪増語及八十隨好有罪無罪増語。此増語
T0220_.05.0187a19: 既非有。如何可言。即三十二大士相若有罪
T0220_.05.0187a20: 若無罪増語是菩薩摩訶薩。即八十隨好若
T0220_.05.0187a21: 有罪若無罪増語是菩薩摩訶薩
T0220_.05.0187a22: 大般若波羅蜜多經卷第三十三
T0220_.05.0187a23:
T0220_.05.0187a24:
T0220_.05.0187a25:
T0220_.05.0187a26:
T0220_.05.0187a27: ＊三藏法師玄奘奉詔 譯
T0220_.05.0187a28: 初分教誡教授品第七之二十四
T0220_.05.0187a29: 善現。汝復觀何義言。即三十二大士相若有
T0220_.05.0187b01: 煩惱若無煩惱増語非菩薩摩訶薩。即八十
T0220_.05.0187b02: 隨好若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0187b03: 耶。世尊。若三十二大士相有煩惱無煩惱。若
T0220_.05.0187b04: 八十隨好有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0187b05: 非有故。況有三十二大士相有煩惱無煩惱
T0220_.05.0187b06: 増語及八十隨好有煩惱無煩惱増語。此増
T0220_.05.0187b07: 語既非有。如何可言。即三十二大士相若有
T0220_.05.0187b08: 煩惱若無煩惱増語是菩薩摩訶薩。即八十
T0220_.05.0187b09: 隨好若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0187b10: 薩。善現。汝復觀何義言。即三十二大士相
T0220_.05.0187b11: 若世間若出世間増語非菩薩摩訶薩。即八
T0220_.05.0187b12: 十隨好若世間若出世間増語非菩薩摩訶薩
T0220_.05.0187b13: 耶。世尊。若三十二大士相世間出世間。若
T0220_.05.0187b14: 八十隨好世間出世間。尚畢竟不可得。性非
T0220_.05.0187b15: 有故。況有三十二大士相世間出世間増語
T0220_.05.0187b16: 及八十隨好世間出世間増語。此増語既非
T0220_.05.0187b17: 有。如何可言。即三十二大士相若世間若出世
T0220_.05.0187b18: 間増語是菩薩摩訶薩。即八十隨好若世間
T0220_.05.0187b19: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0187b20: 何義言。即三十二大士相若雜染若清淨増
T0220_.05.0187b21: 語非菩薩摩訶薩。即八十隨好若雜染若清
T0220_.05.0187b22: 淨増語非菩薩摩訶薩耶。世尊。若三十二大
T0220_.05.0187b23: 士相雜染清淨。若八十隨好雜染清淨。尚畢
T0220_.05.0187b24: 竟不可得。性非有故。況有三十二大士相雜
T0220_.05.0187b25: 染清淨増語及八十隨好雜染清淨増語。此
T0220_.05.0187b26: 増語既非有。如何可言。即三十二大士相若
T0220_.05.0187b27: 雜染若清淨増語是菩薩摩訶薩。即八十隨
T0220_.05.0187b28: 好若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0187b29: 汝復觀何義言。即三十二大士相若屬生死
T0220_.05.0187c01: 若屬涅槃増語非菩薩摩訶薩。即八十隨好
T0220_.05.0187c02: 若屬生死若屬涅槃増語非菩薩摩訶薩耶。
T0220_.05.0187c03: 世尊。若三十二大士相屬生死屬涅槃。若八
T0220_.05.0187c04: 十隨好屬生死屬涅槃。尚畢竟不可得。性非
T0220_.05.0187c05: 有故。況有三十二大士相屬生死屬涅槃増語
T0220_.05.0187c06: 及八十隨好屬生死屬涅槃増語。此増語既
T0220_.05.0187c07: 非有。如何可言。即三十二大士相若屬生死
T0220_.05.0187c08: 若屬涅槃増語是菩薩摩訶薩。即八十隨好
T0220_.05.0187c09: 若屬生死若屬涅槃増語是菩薩摩訶薩。善
T0220_.05.0187c10: 現。汝復觀何義言。即三十二大士相若在内
T0220_.05.0187c11: 若在外若在兩間増語非菩薩摩訶薩。即八
T0220_.05.0187c12: 十隨好若在内若在外若在兩間増語非菩薩
T0220_.05.0187c13: 摩訶薩耶。世尊。若三十二大士相在内在外
T0220_.05.0187c14: 在兩間。若八十隨好在内在外在兩間。尚畢
T0220_.05.0187c15: 竟不可得。性非有故。況有三十二大士相在
T0220_.05.0187c16: 内在外在兩間増語及八十隨好在内在外在
T0220_.05.0187c17: 兩間増語。此増語既非有。如何可言。即三
T0220_.05.0187c18: 十二大士相若在内若在外若在兩間増語是
T0220_.05.0187c19: 菩薩摩訶薩。即八十隨好若在内若在外若
T0220_.05.0187c20: 在兩間増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0187c21: 義言。即三十二大士相若可得若不可得増
T0220_.05.0187c22: 語非菩薩摩訶薩。即八十隨好若可得若不
T0220_.05.0187c23: 可得増語非菩薩摩訶薩耶。世尊。若三十二
T0220_.05.0187c24: 大士相可得不可得。若八十隨好可得不可
T0220_.05.0187c25: 得。尚畢竟不可得。性非有故。況有三十二
T0220_.05.0187c26: 大士相可得不可得増語及八十隨好可得不
T0220_.05.0187c27: 可得増語。此増語既非有。如何可言。即三
T0220_.05.0187c28: 十二大士相若可得若不可得増語是菩薩摩
T0220_.05.0187c29: 訶薩。即八十隨好若可得若不可得増語是
T0220_.05.0188a01: 菩薩摩訶薩
T0220_.05.0188a02: 復次善現。汝觀何義言。即無忘失法増語非
T0220_.05.0188a03: 菩薩摩訶薩。即恒住捨性増語非菩薩摩訶
T0220_.05.0188a04: 薩耶。具壽善現答言。世尊。若無忘失法。若
T0220_.05.0188a05: 恒住捨性。尚畢竟不可得。性非有故。況有
T0220_.05.0188a06: 無忘失法増語及恒住捨性増語。此増語既
T0220_.05.0188a07: 非有。如何可言。即無忘失法増語是菩薩摩
T0220_.05.0188a08: 訶薩。即恒住捨性増語是菩薩摩訶薩。善現。
T0220_.05.0188a09: 汝復觀何義言。即非忘失法若常若無常増
T0220_.05.0188a10: 語非菩薩摩訶薩。即恒住捨性若常若無常
T0220_.05.0188a11: 増語非菩薩摩訶薩耶。世尊。若無忘失法常
T0220_.05.0188a12: 無常。若恒住捨性常無常。尚畢竟不可得。性
T0220_.05.0188a13: 非有故。況有無忘失法常無常増語及恒住
T0220_.05.0188a14: 捨性常無常増語。此増語既非有。如何可言。
T0220_.05.0188a15: 即無忘失法若常若無常増語是菩薩摩訶
T0220_.05.0188a16: 薩。即恒住捨性若常若無常増語是菩薩摩
T0220_.05.0188a17: 訶薩。善現。汝復觀何義言。即無忘失法若
T0220_.05.0188a18: 樂若苦増語非菩薩摩訶薩。即恒住捨性若
T0220_.05.0188a19: 樂若苦増語非菩薩摩訶薩耶。世尊。若無忘
T0220_.05.0188a20: 失法樂苦。若恒住捨性樂苦。尚畢竟不可得。
T0220_.05.0188a21: 性非有故。況有無忘失法樂苦増語及恒住
T0220_.05.0188a22: 捨性樂苦増語。此増語既非有。如何可言。
T0220_.05.0188a23: 即無忘失法若樂若苦増語是菩薩摩訶薩。
T0220_.05.0188a24: 即恒住捨性若樂若苦増語是菩薩摩訶薩。
T0220_.05.0188a25: 善現。汝復觀何義言。即無忘失法若我若無
T0220_.05.0188a26: 我増語非菩薩摩訶薩。即恒住捨性若我若無
T0220_.05.0188a27: 我増語非菩薩摩訶薩耶。世尊。若無忘失法
T0220_.05.0188a28: 我無我若恒住捨性我無我。尚畢竟不可得。
T0220_.05.0188a29: 性非有故。況有無忘失法我無我増語及恒
T0220_.05.0188b01: 住捨性我無我増語。此増語既非有。如何可
T0220_.05.0188b02: 言。即無忘失法若我若無我増語是菩薩摩
T0220_.05.0188b03: 訶薩。即恒住捨性若我若無我増語是菩薩
T0220_.05.0188b04: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0188b05: 若淨若不淨増語非菩薩摩訶薩。即恒住捨
T0220_.05.0188b06: 性若淨若不淨増語非菩薩摩訶薩耶。世尊。
T0220_.05.0188b07: 若無忘失法淨不淨。若恒住捨性淨不淨。尚
T0220_.05.0188b08: 畢竟不可得。性非有故。況有無忘失法淨不
T0220_.05.0188b09: 淨増語及恒住捨性淨不淨増語。此増語既
T0220_.05.0188b10: 非有。如何可言。即無忘失法若淨若不淨増
T0220_.05.0188b11: 語是菩薩摩訶薩。即恒住捨性若淨若不淨
T0220_.05.0188b12: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0188b13: 無忘失法若空若不空増語非菩薩摩訶薩。
T0220_.05.0188b14: 即恒住捨性若空若不空増語非菩薩摩訶薩
T0220_.05.0188b15: 耶。世尊。若無忘失法空不空。若恒住捨性
T0220_.05.0188b16: 空不空。尚畢竟不可得。性非有故。況有無忘
T0220_.05.0188b17: 失法空不空増語及恒住捨性空不空増語。
T0220_.05.0188b18: 此増語既非有。如何可言。即無忘失法若空
T0220_.05.0188b19: 若不空増語是菩薩摩訶薩。即恒住捨性若
T0220_.05.0188b20: 空若不空増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0188b21: 何義言。即無忘失法若有相若無相増語非
T0220_.05.0188b22: 菩薩摩訶薩。即恒住捨性若有相若無相増
T0220_.05.0188b23: 語非菩薩摩訶薩耶。世尊。若無忘失法有相
T0220_.05.0188b24: 無相。若恒住捨性有相無相。尚畢竟不可得。
T0220_.05.0188b25: 性非有故。況有無忘失法有相無相増語及
T0220_.05.0188b26: 恒住捨性有相無相増語。此増語既非有。如
T0220_.05.0188b27: 何可言。即無忘失法若有相若無相増語是
T0220_.05.0188b28: 菩薩摩訶薩。即恒住捨性若有相若無相増
T0220_.05.0188b29: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0188c01: 無忘失法若有願若無願増語非菩薩摩訶
T0220_.05.0188c02: 薩。即恒住捨性若有願若無願増語非菩薩
T0220_.05.0188c03: 摩訶薩耶。世尊。若無忘失法有願無願。若
T0220_.05.0188c04: 恒住捨性有願無願。尚畢竟不可得。性非有
T0220_.05.0188c05: 故。況有無忘失法有願無願増語及恒住捨
T0220_.05.0188c06: 性有願無願増語。此増語既非有。如何可言。
T0220_.05.0188c07: 即無忘失法若有願若無願増語是菩薩摩訶
T0220_.05.0188c08: 薩。即恒住捨性若有願若無願増語是菩薩
T0220_.05.0188c09: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0188c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即恒
T0220_.05.0188c11: 住捨性若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0188c12: 耶。世尊。若無忘失法寂靜不寂靜。若恒住
T0220_.05.0188c13: 捨性寂靜不寂靜。尚畢竟不可得。性非有故。
T0220_.05.0188c14: 況有無忘失法寂靜不寂靜増語及恒住捨性
T0220_.05.0188c15: 寂靜不寂靜増語。此増語既非有。如何可言。
T0220_.05.0188c16: 即無忘失法若寂靜若不寂靜増語是菩薩摩
T0220_.05.0188c17: 訶薩。即恒住捨性若寂靜若不寂靜増語是
T0220_.05.0188c18: 菩薩摩訶薩。善現。汝復觀何義言。即無忘
T0220_.05.0188c19: 失法若遠離若不遠離増語非菩薩摩訶薩。
T0220_.05.0188c20: 即恒住捨性若遠離若不遠離増語非菩薩摩
T0220_.05.0188c21: 訶薩耶。世尊。若無忘失法遠離不遠離。若
T0220_.05.0188c22: 恒住捨性遠離不遠離。尚畢竟不可得。性非
T0220_.05.0188c23: 有故。況有無忘失法遠離不遠離増語及恒
T0220_.05.0188c24: 住捨性遠離不遠離増語。此増語既非有。如
T0220_.05.0188c25: 何可言。即無忘失法若遠離若不遠離増語
T0220_.05.0188c26: 是菩薩摩訶薩。即恒住捨性若遠離若不遠
T0220_.05.0188c27: 離増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0188c28: 即無忘失法若有爲若無爲増語非菩薩摩訶
T0220_.05.0188c29: 薩。即恒住捨性若有爲若無爲増語非菩薩
T0220_.05.0189a01: 摩訶薩耶。世尊。若無忘失法有爲無爲。若
T0220_.05.0189a02: 恒住捨性有爲無爲。尚畢竟不可得。性非有
T0220_.05.0189a03: 故。況有無忘失法有爲無爲増語及恒住捨
T0220_.05.0189a04: 性有爲無爲増語。此増語既非有。如何可言。
T0220_.05.0189a05: 即無忘失法若有爲若無爲増語是菩薩摩訶
T0220_.05.0189a06: 薩。即恒住捨性若有爲若無爲増語是菩薩
T0220_.05.0189a07: 摩訶薩。善現。汝復觀何義言。即無忘失法
T0220_.05.0189a08: 若有漏若無漏増語非菩薩摩訶薩。即恒住
T0220_.05.0189a09: 捨性若有漏若無漏増語非菩薩摩訶薩耶。
T0220_.05.0189a10: 世尊。若無忘失法有漏無漏。若恒住捨性有
T0220_.05.0189a11: 漏無漏。尚畢竟不可得。性非有故。況有無
T0220_.05.0189a12: 忘失法有漏無漏増語及恒住捨性有漏無漏
T0220_.05.0189a13: 増語。此増語既非有。如何可言。即無忘失
T0220_.05.0189a14: 法若有漏若無漏増語是菩薩摩訶薩。即恒
T0220_.05.0189a15: 住捨性若有漏若無漏増語是菩薩摩訶薩。
T0220_.05.0189a16: 善現。汝復觀何義言。即無忘失法若生若滅
T0220_.05.0189a17: 増語非菩薩摩訶薩。即恒住捨性若生若滅
T0220_.05.0189a18: 増語非菩薩摩訶薩耶。世尊。若無忘失法生
T0220_.05.0189a19: 滅。若恒住捨性生滅。尚畢竟不可得。性非
T0220_.05.0189a20: 有故。況有無忘失法生滅増語及恒住捨性
T0220_.05.0189a21: 生滅増語。此増語既非有。如何可言。即無
T0220_.05.0189a22: 忘失法若生若滅増語是菩薩摩訶薩。即恒
T0220_.05.0189a23: 住捨性若生若滅増語是菩薩摩訶薩。善現。
T0220_.05.0189a24: 汝復觀何義言。即無忘失法若善若非善増
T0220_.05.0189a25: 語非菩薩摩訶薩。即恒住捨性若善若非善
T0220_.05.0189a26: 増語非菩薩摩訶薩耶。世尊。若無忘失法善
T0220_.05.0189a27: 非善。若恒住捨性善非善。尚畢竟不可得。性
T0220_.05.0189a28: 非有故。況有無忘失法善非善増語及恒住
T0220_.05.0189a29: 捨性善非善増語。此増語既非有。如何可言。
T0220_.05.0189b01: 即無忘失法若善若非善増語是菩薩摩訶
T0220_.05.0189b02: 薩。即恒住捨性若善若非善増語是菩薩摩
T0220_.05.0189b03: 訶薩。善現。汝復觀何義言。即無忘失法若
T0220_.05.0189b04: 有罪若無罪増語非菩薩摩訶薩。即恒住捨
T0220_.05.0189b05: 性若有罪若無罪増語非菩薩摩訶薩耶。世
T0220_.05.0189b06: 尊。若無忘失法有罪無罪。若恒住捨性有罪
T0220_.05.0189b07: 無罪。尚畢竟不可得。性非有故。況有無忘
T0220_.05.0189b08: 失法有罪無罪増語及恒住捨性有罪無罪増
T0220_.05.0189b09: 語。此増語既非有。如何可言。即無忘失法
T0220_.05.0189b10: 若有罪若無罪増語是菩薩摩訶薩。即恒住
T0220_.05.0189b11: 捨性若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0189b12: 現。汝復觀何義言。即無忘失法若有煩惱若
T0220_.05.0189b13: 無煩惱増語非菩薩摩訶薩。即恒住捨性若
T0220_.05.0189b14: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世
T0220_.05.0189b15: 尊。若無忘失法有煩惱無煩惱。若恒住捨性
T0220_.05.0189b16: 有煩惱無煩惱。尚畢竟不可得。性非有故。況
T0220_.05.0189b17: 有無忘失法有煩惱無煩惱増語及恒住捨性
T0220_.05.0189b18: 有煩惱無煩惱増語。此増語既非有。如何可
T0220_.05.0189b19: 言。即無忘失法若有煩惱若無煩惱増語是
T0220_.05.0189b20: 菩薩摩訶薩。即恒住捨性若有煩惱若無煩
T0220_.05.0189b21: 惱増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0189b22: 即無忘失法若世間若出世間増語非菩薩摩
T0220_.05.0189b23: 訶薩。即恒住捨性若世間若出世間増語非
T0220_.05.0189b24: 菩薩摩訶薩耶。世尊。若無忘失法世間出世
T0220_.05.0189b25: 間。若恒住捨性世間出世間。尚畢竟不可得。
T0220_.05.0189b26: 性非有故。況有無忘失法世間出世間増語
T0220_.05.0189b27: 及恒住捨性世間出世間増語。此増語既非
T0220_.05.0189b28: 有。如何可言。即無忘失法若世間若出世間
T0220_.05.0189b29: 増語是菩薩摩訶薩。即恒住捨性若世間若
T0220_.05.0189c01: 出世間増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0189c02: 義言。即無忘失法若雜染若清淨増語非菩
T0220_.05.0189c03: 薩摩訶薩。即恒住捨性若雜染若清淨増語
T0220_.05.0189c04: 非菩薩摩訶薩耶。世尊。若無忘失法雜染清
T0220_.05.0189c05: 淨。若恒住捨性雜染清淨。尚畢竟不可得。性
T0220_.05.0189c06: 非有故。況有無忘失法雜染清淨増語及恒
T0220_.05.0189c07: 住捨性雜染清淨増語。此増語既非有。如何
T0220_.05.0189c08: 可言。即無忘失法若雜染若清淨増語是菩
T0220_.05.0189c09: 薩摩訶薩。即恒住捨性若雜染若清淨増語
T0220_.05.0189c10: 是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0189c11: 忘失法若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0189c12: 薩。即恒住捨性若屬生死若屬涅槃増語非
T0220_.05.0189c13: 菩薩摩訶薩耶。世尊。若無忘失法屬生死屬
T0220_.05.0189c14: 涅槃。若恒住捨性屬生死屬涅槃。尚畢竟不
T0220_.05.0189c15: 可得。性非有故。況有無忘失法屬生死屬涅
T0220_.05.0189c16: 槃増語及恒住捨性屬生死屬涅槃増語。此
T0220_.05.0189c17: 増語既非有。如何可言。即無忘失法若屬生
T0220_.05.0189c18: 死若屬涅槃増語是菩薩摩訶薩。即恒住捨
T0220_.05.0189c19: 性若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0189c20: 善現。汝復觀何義言。即無忘失法若在内若
T0220_.05.0189c21: 在外若在兩間増語非菩薩摩訶薩。即恒住
T0220_.05.0189c22: 捨性若在内若在外若在兩間増語非菩薩摩
T0220_.05.0189c23: 訶薩耶。世尊。若無忘失法在内在外在兩間。
T0220_.05.0189c24: 若恒住捨性在内在外在兩間。尚畢竟不可
T0220_.05.0189c25: 得。性非有故。況有無忘失法在内在外在兩
T0220_.05.0189c26: 間増語及恒住捨性在内在外在兩間増語
T0220_.05.0189c27: 此増語既非有。如何可言。即無忘失法若在
T0220_.05.0189c28: 内若在外若在兩間増語是菩薩摩訶薩。即
T0220_.05.0189c29: 恒住捨性若在内若在外若在兩間増語是菩
T0220_.05.0190a01: 薩摩訶薩。善現。汝復觀何義言。即無忘失
T0220_.05.0190a02: 法若可得若不可得増語非菩薩摩訶薩。即
T0220_.05.0190a03: 恒住捨性若可得若不可得増語非菩薩摩訶
T0220_.05.0190a04: 薩耶。世尊。若無忘失法可得不可得。若恒
T0220_.05.0190a05: 住捨性可得不可得。尚畢竟不可得。性非有
T0220_.05.0190a06: 故。況有無忘失法可得不可得増語及恒住
T0220_.05.0190a07: 捨性可得不可得増語。此増語既非有。如何
T0220_.05.0190a08: 可言。即無忘失法若可得若不可得増語是
T0220_.05.0190a09: 菩薩摩訶薩。即恒住捨性若可得若不可得
T0220_.05.0190a10: 増語是菩薩摩訶薩。復次善現。汝觀何義言。
T0220_.05.0190a11: 即一切智増語非菩薩摩訶薩。即道相智一
T0220_.05.0190a12: 切相知増語非菩薩摩訶薩耶。具壽善現答
T0220_.05.0190a13: 言。世尊。若一切智。若道相智一切相智。尚
T0220_.05.0190a14: 畢竟不可得。性非有故。況有一切智増語及
T0220_.05.0190a15: 道相智一切相智増語。此増語既非有。如何
T0220_.05.0190a16: 可言。即一切智増語是菩薩摩訶薩。即道相
T0220_.05.0190a17: 智一切相智増語是菩薩摩訶薩。善現。汝復
T0220_.05.0190a18: 觀何義言。即一切智若常若無常増語非菩
T0220_.05.0190a19: 薩摩訶薩。即道相智一切相智若常若無常
T0220_.05.0190a20: 増語非菩薩摩訶薩耶。世尊。若一切智常無
T0220_.05.0190a21: 常。若道相智一切相智常無常。尚畢竟不可
T0220_.05.0190a22: 得。性非有故。況有一切智常無常増語及道
T0220_.05.0190a23: 相智一切相智常無常増語。此増語既非有。
T0220_.05.0190a24: 如何可言。即一切智若常若無常増語是菩
T0220_.05.0190a25: 薩摩訶薩。即道相智一切相智若常若無常
T0220_.05.0190a26: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0190a27: 一切智若樂若苦増語非菩薩摩訶薩。即道
T0220_.05.0190a28: 相智一切相智若樂若苦増語非菩薩摩訶薩
T0220_.05.0190a29: 耶。世尊。若一切智樂苦。若道相智一切相
T0220_.05.0190b01: 智樂苦。尚畢竟不可得。性非有故。況有一
T0220_.05.0190b02: 切智樂苦増語及道相智一切相智樂苦増
T0220_.05.0190b03: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0190b04: 樂若苦増語是菩薩摩訶薩。即道相智一切
T0220_.05.0190b05: 相智若樂若苦増語是菩薩摩訶薩
T0220_.05.0190b06: 善現。汝復觀何義言。即一切智若我若無我
T0220_.05.0190b07: 増語非菩薩摩訶薩。即道相智一切相智若
T0220_.05.0190b08: 我若無我増語非菩薩摩訶薩耶。世尊。若一
T0220_.05.0190b09: 切智我無我。若道相智一切相智我無我。尚
T0220_.05.0190b10: 畢竟不可得。性非有故。況有一切智我無我
T0220_.05.0190b11: 増語及道相智一切相智我無我増語。此増
T0220_.05.0190b12: 語既非有。如何可言。即一切智若我若無我
T0220_.05.0190b13: 増語是菩薩摩訶薩。即道相智一切相智若
T0220_.05.0190b14: 我若無我増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0190b15: 何義言。即一切智若淨若不淨増語非菩薩
T0220_.05.0190b16: 摩訶薩。即道相智一切相智若淨若不淨増
T0220_.05.0190b17: 語非菩薩摩訶薩耶。世尊。若一切智淨不淨。
T0220_.05.0190b18: 若道相智一切相智淨不淨。尚畢竟不可得。
T0220_.05.0190b19: 性非有故。況有一切智淨不淨増語及道相
T0220_.05.0190b20: 智一切相智淨不淨増語。此増語既非有。如
T0220_.05.0190b21: 何可言。即一切智若淨若不淨増語是菩薩
T0220_.05.0190b22: 摩訶薩。即道相智一切相智若淨若不淨増
T0220_.05.0190b23: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0190b24: 一切智若空若不空増語非菩薩摩訶薩。即
T0220_.05.0190b25: 道相智一切相智若空若不空増語非菩薩摩
T0220_.05.0190b26: 訶薩耶。世尊。若一切智空不空若道相智一
T0220_.05.0190b27: 切相智空不空。尚畢竟不可得。性非有故。況
T0220_.05.0190b28: 有一切智空不空増語及道相智一切相智空
T0220_.05.0190b29: 不空増語。此増語既非有。如何可言。即一
T0220_.05.0190c01: 切智若空若不空増語。是菩薩摩訶薩。即道
T0220_.05.0190c02: 相智一切相智若空若不空増語是菩薩摩訶
T0220_.05.0190c03: 薩。善現。汝復觀何義言。即一切智若有相
T0220_.05.0190c04: 若無相増語非菩薩摩訶薩。即道相智一切
T0220_.05.0190c05: 相智若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0190c06: 世尊。若一切智有相無相。若道相智一切相
T0220_.05.0190c07: 智有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0190c08: 有一切智有相無相増語及道相智一切相智
T0220_.05.0190c09: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0190c10: 一切智若有相若無相増語是菩薩摩訶薩。
T0220_.05.0190c11: 即道相智一切相智若有相若無相増語是
T0220_.05.0190c12: 菩薩摩訶薩。善現。汝復觀何義言。即一切
T0220_.05.0190c13: 智若有願若無願増語非菩薩摩訶薩。即道
T0220_.05.0190c14: 相智一切相智若有願若無願増語非菩薩摩
T0220_.05.0190c15: 訶薩耶。世尊。若一切智有願無願。若道相
T0220_.05.0190c16: 智一切相智有願無願。尚畢竟不可得。性非
T0220_.05.0190c17: 有故。況有一切智有願無願増語及道相智
T0220_.05.0190c18: 一切相智有願無願増語。此増語既非有。如
T0220_.05.0190c19: 何可言。即一切智若有願若無願増語是菩
T0220_.05.0190c20: 薩摩訶薩。即道相智一切相智若有願若無
T0220_.05.0190c21: 願増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0190c22: 即一切智若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0190c23: 薩。即道相智一切相智若寂靜若不寂靜増
T0220_.05.0190c24: 語非菩薩摩訶薩耶。世尊。若一切智寂靜不
T0220_.05.0190c25: 寂靜。若道相智一切相智寂靜不寂靜。尚畢
T0220_.05.0190c26: 竟不可得。性非有故。況有一切智寂靜不寂
T0220_.05.0190c27: 靜増語及道相智一切相智寂靜不寂靜増
T0220_.05.0190c28: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0190c29: 寂靜若不寂靜増語是菩薩摩訶薩。即道相
T0220_.05.0191a01: 智一切相智若寂靜若不寂靜増語是菩薩摩
T0220_.05.0191a02: 訶薩。善現。汝復觀何義言。即一切智若遠
T0220_.05.0191a03: 離若不遠離増語非菩薩摩訶薩。即道相智
T0220_.05.0191a04: 一切相智若遠離若不遠離増語非菩薩摩訶
T0220_.05.0191a05: 薩耶。世尊。若一切智遠離不遠離。若道相
T0220_.05.0191a06: 智一切相智遠離不遠離。尚畢竟不可得。性
T0220_.05.0191a07: 非有故況有一切智遠離不遠離増語及道相
T0220_.05.0191a08: 智一切相智遠離不遠離増語。此増語既非
T0220_.05.0191a09: 有。如何可言。即一切智若遠離若不遠離増
T0220_.05.0191a10: 語是菩薩摩訶薩。即道相智一切相智若還
T0220_.05.0191a11: 離若不遠離増語是菩薩摩訶薩
T0220_.05.0191a12: 善現。汝復觀何義言。即一切智若有爲若無
T0220_.05.0191a13: 爲増語非菩薩摩訶薩。即道相智一切相智
T0220_.05.0191a14: 若有爲若無爲増語非菩薩摩訶薩耶。世尊。
T0220_.05.0191a15: 若一切智有爲無爲。若道相智一切相智有
T0220_.05.0191a16: 爲無爲。尚畢竟不可得。性非有故。況有一
T0220_.05.0191a17: 切智有爲無爲増語及道相智一切相智有爲
T0220_.05.0191a18: 無爲増語。此増語既非有。如何可言。即一
T0220_.05.0191a19: 切智若有爲若無爲増語是菩薩摩訶薩。即
T0220_.05.0191a20: 道相智一切相智若有爲若無爲増語是菩薩
T0220_.05.0191a21: 摩訶薩。善現。汝復觀何義言。即一切智若
T0220_.05.0191a22: 有漏若無漏増語非菩薩摩訶薩。即道相智
T0220_.05.0191a23: 一切相智若有漏若無漏増語非菩薩摩訶薩
T0220_.05.0191a24: 耶。世尊。若一切智有漏無漏若道相智一切
T0220_.05.0191a25: 相智有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0191a26: 有一切智有漏無漏増語及道相智一切相智
T0220_.05.0191a27: 有漏無漏増語。此増語既非有。如何可言。即
T0220_.05.0191a28: 一切智若有漏若無漏増語是菩薩摩訶薩。
T0220_.05.0191a29: 即道相智一切相智若有漏若無漏増語是菩
T0220_.05.0191b01: 薩摩訶薩。善現。汝復觀何義言。即一切智
T0220_.05.0191b02: 若生若滅増語非菩薩摩訶薩。即道相智一
T0220_.05.0191b03: 切相智若生若滅増語非菩薩摩訶薩耶。世
T0220_.05.0191b04: 尊。若一切智生滅。若道相智一切相智生滅。
T0220_.05.0191b05: 尚畢竟不可得。性非有故。況有一切智生滅
T0220_.05.0191b06: 増語及道相智一切相智生滅増語。此増語
T0220_.05.0191b07: 既非有如何可言。即一切智若生若滅増語
T0220_.05.0191b08: 是菩薩摩訶薩。即道相智一切相智若生若
T0220_.05.0191b09: 滅増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0191b10: 即一切智若善若非善増語非菩薩摩訶薩。
T0220_.05.0191b11: 即道相智一切相智若善若非善増語非菩薩
T0220_.05.0191b12: 摩訶薩耶。世尊。若一切智善非善。若道相
T0220_.05.0191b13: 智一切相智善非善。尚畢竟不可得。性非有
T0220_.05.0191b14: 故。況有一切智善非善増語及道相智一切
T0220_.05.0191b15: 相智善非善増語。此増語既非有。如何可言。
T0220_.05.0191b16: 即一切智若善若非善増語是菩薩摩訶薩。
T0220_.05.0191b17: 即道相智一切相智若善若非善増語是菩薩
T0220_.05.0191b18: 摩訶薩。善現。汝復觀何義言。即一切智若
T0220_.05.0191b19: 有罪若無罪増語非菩薩摩訶薩。即道相智
T0220_.05.0191b20: 一切相智若有罪若無罪増語非菩薩摩訶薩
T0220_.05.0191b21: 耶。世尊。若一切智有罪無罪。若道相智一
T0220_.05.0191b22: 切相智有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0191b23: 況有一切智有罪無罪増語及道相智一切相
T0220_.05.0191b24: 智有罪無罪増語。此増語既非有。如何可言。
T0220_.05.0191b25: 即一切智若有罪若無罪増語是菩薩摩訶
T0220_.05.0191b26: 薩。即道相智一切相智若有罪若無罪増語
T0220_.05.0191b27: 是菩薩摩訶薩。善現。汝復觀何義言。即一
T0220_.05.0191b28: 切智若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0191b29: 薩。即道相智一切相智若有煩惱若無煩惱
T0220_.05.0191c01: 増語非菩薩摩訶薩耶。世尊。若一切智有煩
T0220_.05.0191c02: 惱無煩惱。若道相智一切相智有煩惱無煩
T0220_.05.0191c03: 惱。尚畢竟不可得。性非有故。況有一切智有
T0220_.05.0191c04: 煩惱無煩惱増語及道相智一切相智有煩惱
T0220_.05.0191c05: 無煩惱増語。此増語既非有。如何可言。即
T0220_.05.0191c06: 一切智若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0191c07: 薩。即道相智一切相智若有煩惱若無煩惱
T0220_.05.0191c08: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0191c09: 一切智若世間若出世間増語非菩薩摩訶
T0220_.05.0191c10: 薩。即道相智一切相智若世間若出世間増
T0220_.05.0191c11: 語非菩薩摩訶薩耶。世尊。若一切智世間出
T0220_.05.0191c12: 世間。若道相智一切相智。世間出世間。尚
T0220_.05.0191c13: 畢竟不可得。性非有故。況有一切智世間出
T0220_.05.0191c14: 世間増語及道相智一切相智世間出世間増
T0220_.05.0191c15: 語。此増語既非有。如何可言。即一切智若
T0220_.05.0191c16: 世間若出世間増語是菩薩摩訶薩。即道相
T0220_.05.0191c17: 智一切相智若世間若出世間増語是菩薩摩
T0220_.05.0191c18: 訶薩。善現。汝復觀何義言。即一切智若雜
T0220_.05.0191c19: 染若清淨増語非菩薩摩訶薩。即道相智一
T0220_.05.0191c20: 切相智若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0191c21: 耶。世尊。若一切智雜染清淨。若道相智一
T0220_.05.0191c22: 切相智雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0191c23: 況有一切智雜染清淨増語及道相智一切相
T0220_.05.0191c24: 智雜染清淨増語。此増語既非有。如何可言。
T0220_.05.0191c25: 即一切智若雜染若清淨増語是菩薩摩訶
T0220_.05.0191c26: 薩。即道相智一切相智若雜染若清淨増語
T0220_.05.0191c27: 是菩薩摩訶薩。善現。汝復觀何義言。即一
T0220_.05.0191c28: 切智若屬生死若屬涅槃増語非菩薩摩訶
T0220_.05.0191c29: 薩。即道相智一切相智若屬生死若屬涅槃
T0220_.05.0192a01: 増語非菩薩摩訶薩耶。世尊。若一切智屬生
T0220_.05.0192a02: 死屬涅槃若道相智一切相智屬生死屬涅
T0220_.05.0192a03: 槃。尚畢竟不可得。性非有故。況有一切智
T0220_.05.0192a04: 屬生死屬涅槃増語及道相智一切相智屬生
T0220_.05.0192a05: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0192a06: 一切智若屬生死若屬涅槃増語是菩薩摩訶
T0220_.05.0192a07: 薩。即道相智一切相智若屬生死若屬涅槃
T0220_.05.0192a08: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192a09: 一切智若在内若在外若在兩間増語非菩薩
T0220_.05.0192a10: 摩訶薩。即道相智一切相智若在内若在外
T0220_.05.0192a11: 若在兩間増語非菩薩摩訶薩耶。世尊。若一
T0220_.05.0192a12: 切智在内在外在兩間。若道相智一切相智
T0220_.05.0192a13: 在内在外在兩間。尚畢竟不可得。性非有故。
T0220_.05.0192a14: 況有一切智在内在外在兩間増語及道相智
T0220_.05.0192a15: 一切相智在内在外在兩間増語。此増語既
T0220_.05.0192a16: 非有。如何可言。即一切智若在内若在外若
T0220_.05.0192a17: 在兩間増語是菩薩摩訶薩即道相智一切相
T0220_.05.0192a18: 智若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0192a19: 薩。善現。汝復觀何義言。即一切智若可得
T0220_.05.0192a20: 若不可得増語非菩薩摩訶薩。即道相智一
T0220_.05.0192a21: 切相智若可得若不可得増語非菩薩摩訶薩
T0220_.05.0192a22: 耶。世尊。若一切智可得不可得。若道相智
T0220_.05.0192a23: 一切相智可得不可得。尚畢竟不可得。性非
T0220_.05.0192a24: 有故。況有一切智可得不可得増語及道相
T0220_.05.0192a25: 智一切相智可得不可得増語。此増語既非
T0220_.05.0192a26: 有。如何可言。即一切智若可得若不可得増
T0220_.05.0192a27: 語是菩薩摩訶薩。即道相智一切相智若可
T0220_.05.0192a28: 得若不可得増語是菩薩摩訶薩
T0220_.05.0192a29: 復次善現。汝觀何義言。即預流果増語非菩
T0220_.05.0192b01: 薩摩訶薩。即一來不還阿羅漢果増語非菩
T0220_.05.0192b02: 薩摩訶薩耶。具壽善現答言世尊。若預流果
T0220_.05.0192b03: 若一來不還阿羅漢果。尚畢竟不可得。性非
T0220_.05.0192b04: 有故況有預流果増語及一來不還阿羅漢果
T0220_.05.0192b05: 増語。此増語既非有。如何可言。即預流果
T0220_.05.0192b06: 増語是菩薩摩訶薩。即一來不還阿羅漢果
T0220_.05.0192b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192b08: 預流果若常若無常増語非菩薩摩訶薩。即
T0220_.05.0192b09: 一來不還阿羅漢果若常若無常増語非菩薩
T0220_.05.0192b10: 摩訶薩耶。世尊。若預流果常無常。若一來
T0220_.05.0192b11: 不還阿羅漢果常無常。尚畢竟不可得。性非
T0220_.05.0192b12: 有故。況有預流果常無常増語及一來不還
T0220_.05.0192b13: 阿羅漢果常無常増語。此増語既非有。如何
T0220_.05.0192b14: 可言。即預流果若常若無常増語是菩薩摩
T0220_.05.0192b15: 訶薩。即一來不還阿羅漢果若常若無常増
T0220_.05.0192b16: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0192b17: 預流果若樂若苦増語非菩薩摩訶薩。即一
T0220_.05.0192b18: 來不還阿羅漢果若樂若苦増語非菩薩摩訶
T0220_.05.0192b19: 薩耶。世尊。若預流果樂苦若一來不還阿羅
T0220_.05.0192b20: 漢果樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0192b21: 預流果樂苦増語及一來不還阿羅漢果樂苦
T0220_.05.0192b22: 増語。此増語既非有。如何可言。即預流果
T0220_.05.0192b23: 若樂若苦増語是菩薩摩訶薩。即一來不還
T0220_.05.0192b24: 阿羅漢果若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0192b25: 現。汝復觀何義言。即預流果若我若無我増
T0220_.05.0192b26: 語非菩薩摩訶薩。即一來不還阿羅漢果若
T0220_.05.0192b27: 我若無我増語非菩薩摩訶薩耶。世尊。若預
T0220_.05.0192b28: 流果我無我若一來不還阿羅漢果我無我。
T0220_.05.0192b29: 尚畢竟不可得。性非有故。況有預流果我無
T0220_.05.0192c01: 我増語及一來不還阿羅漢果我無我増語。
T0220_.05.0192c02: 此増語既非有。如何可言。即預流果若我若
T0220_.05.0192c03: 無我増語是菩薩摩訶薩。即一來不還阿羅
T0220_.05.0192c04: 漢果若我若無我増語是菩薩摩訶薩
T0220_.05.0192c05: 大般若波羅蜜多經卷第三十四
T0220_.05.0192c06:
T0220_.05.0192c07:
T0220_.05.0192c08:
T0220_.05.0192c09:
T0220_.05.0192c10: ＊三藏法師玄奘奉 詔譯
T0220_.05.0192c11: 初分教誡教授品第七之二十五
T0220_.05.0192c12: 善現。汝復觀何義言。即預流果若淨若不淨
T0220_.05.0192c13: 増語非菩薩摩訶薩。即一來不還阿羅漢果
T0220_.05.0192c14: 若淨若不淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0192c15: 預流果淨不淨若一來不還阿羅漢果淨不
T0220_.05.0192c16: 淨。尚畢竟不可得。性非有故。況有預流果
T0220_.05.0192c17: 淨不淨増語及一來不還阿羅漢果淨不淨増
T0220_.05.0192c18: 語。此増語既非有。如何可言。即預流果若
T0220_.05.0192c19: 淨若不淨増語是菩薩摩訶薩。即一來不還阿
T0220_.05.0192c20: 羅漢果若淨若不淨増語是菩薩摩訶薩。善
T0220_.05.0192c21: 現。汝復觀何義言。即預流果若空若不空増
T0220_.05.0192c22: 語非菩薩摩訶薩。即一來不還阿羅漢果若
T0220_.05.0192c23: 空若不空増語非菩薩摩訶薩耶。世尊。若預
T0220_.05.0192c24: 流果空不空。若一來不還阿羅漢果空不空。
T0220_.05.0192c25: 尚畢竟不可得。性非有故。況有預流果空不
T0220_.05.0192c26: 空増語及一來不還阿羅漢果空不空増語。
T0220_.05.0192c27: 此増語既非有。如何可言。即預流果若空若
T0220_.05.0192c28: 不空増語是菩薩摩訶薩。即一來不還阿羅
T0220_.05.0192c29: 漢果若空若不空増語是菩薩摩訶薩。善現
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