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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0143a01:
T0220_.05.0143a02:
T0220_.05.0143a03:大般若波羅蜜多經卷第二十六
T0220_.05.0143a04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0143a05: 初分教誡教授品第七之十六
T0220_.05.0143a06: 復次善現。汝觀何義言。即眼觸増語非菩薩
T0220_.05.0143a07: 摩訶薩。即耳鼻舌身意觸増語非菩薩摩訶
T0220_.05.0143a08: 薩耶。具壽善現答言。世尊。若眼觸若耳鼻
T0220_.05.0143a09: 舌身意觸。尚畢竟不可得。性非有故。況有
T0220_.05.0143a10: 眼觸増語及耳鼻舌身意觸増語。此増語既
T0220_.05.0143a11: 非有。如何可言。即眼觸増語是菩薩摩訶薩。
T0220_.05.0143a12: 即耳鼻舌身意觸増語是菩薩摩訶薩。善現。
T0220_.05.0143a13: 汝復觀何義言。即眼觸若常若無常増語非
T0220_.05.0143a14: 菩薩摩訶薩。即耳鼻舌身意觸若常若無常
T0220_.05.0143a15: 増語非菩薩摩訶薩耶。世尊。若眼觸常無常。
T0220_.05.0143a16: 若耳鼻舌身意觸常無常。尚畢竟不可得。性
T0220_.05.0143a17: 非有故。況有眼觸常無常増語及耳鼻舌身
T0220_.05.0143a18: 意觸常無常増語。此増語既非有。如何可言。
T0220_.05.0143a19: 即眼觸若常若無常増語是菩薩摩訶薩。即
T0220_.05.0143a20: 耳鼻舌身意觸若常若無常増語是菩薩摩訶
T0220_.05.0143a21: 薩。善現。汝復觀何義言。即眼觸若樂若苦増
T0220_.05.0143a22: 語非菩薩摩訶薩。即耳鼻舌身意觸若樂若
T0220_.05.0143a23: 苦増語非菩薩摩訶薩耶。世尊。若眼觸樂苦。
T0220_.05.0143a24: 若耳鼻舌身意觸樂苦。尚畢竟不可得。性非
T0220_.05.0143a25: 有故。況有眼觸。樂苦増語及耳鼻舌身意觸
T0220_.05.0143a26: 樂苦増語。此増語既非有。如何可言。即眼觸
T0220_.05.0143a27: 若樂若苦増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0143a28: 意觸若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0143a29: 復觀何義言。即眼觸若我若無我増語非菩
T0220_.05.0143b01: 薩摩訶薩。即耳鼻舌身意觸若我若無我増
T0220_.05.0143b02: 語非菩薩摩訶薩耶。世尊。若眼觸我無我。若
T0220_.05.0143b03: 耳鼻舌身意觸我無我。尚畢竟不可得。性非
T0220_.05.0143b04: 有故。況有眼觸我無我増語及耳鼻舌身意
T0220_.05.0143b05: 觸我無我増語。此増語既非有。如何可言。即
T0220_.05.0143b06: 眼觸若我若無我増語是菩薩摩訶薩。即耳鼻
T0220_.05.0143b07: 舌身意觸若我若無我増語是菩薩摩訶薩。
T0220_.05.0143b08: 善現。汝復觀何義言。即眼觸若淨若不淨増
T0220_.05.0143b09: 語非菩薩摩訶薩。即耳鼻舌身意觸若淨若
T0220_.05.0143b10: 不淨増語非菩薩摩訶薩耶。世尊。若眼觸淨
T0220_.05.0143b11: 不淨。若耳鼻舌身意觸淨不淨。尚畢竟不可
T0220_.05.0143b12: 得。性非有故。況有眼觸淨不淨増語及耳鼻
T0220_.05.0143b13: 舌身意觸淨不淨増語。此増語既非有。如何
T0220_.05.0143b14: 可言。即眼觸若淨若不淨増語是菩薩摩訶
T0220_.05.0143b15: 薩。即耳鼻舌身意觸若淨若不淨増語是菩
T0220_.05.0143b16: 薩摩訶薩。善現。汝復觀何義言。即眼觸若空
T0220_.05.0143b17: 若不空増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0143b18: 觸若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0143b19: 若眼觸空不空。若耳鼻舌身意觸空不空。尚
T0220_.05.0143b20: 畢竟不可得。性非有故。況有眼觸空不空増
T0220_.05.0143b21: 語及耳鼻舌身意觸空不空増語。此増語既
T0220_.05.0143b22: 非有。如何可言。即眼觸若空若不空増語是
T0220_.05.0143b23: 菩薩摩訶薩。即耳鼻舌身意觸若空若不空
T0220_.05.0143b24: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0143b25: 眼觸若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0143b26: 耳鼻舌身意觸若有相若無相増語非菩薩摩
T0220_.05.0143b27: 訶薩耶。世尊。若眼觸有相無相。若耳鼻舌身
T0220_.05.0143b28: 意觸有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0143b29: 有眼觸有相無相増語及耳鼻舌身意觸有相
T0220_.05.0143c01: 無相増語。此増語既非有。如何可言。即眼觸
T0220_.05.0143c02: 若有相若無相増語是菩薩摩訶薩。即耳鼻
T0220_.05.0143c03: 舌身意觸若有相若無相増語是菩薩摩訶薩。
T0220_.05.0143c04: 善現。汝復觀何義言。即眼觸若有願若無願
T0220_.05.0143c05: 増語非菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0143c06: 願若無願増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0143c07: 觸有願無願。若耳鼻舌身意觸有願無願。尚
T0220_.05.0143c08: 畢竟不可得。性非有故。況有眼觸有願無願
T0220_.05.0143c09: 増語及耳鼻舌身意觸有願無願増語。此増
T0220_.05.0143c10: 語既非有。如何可言。即眼觸若有願若無願
T0220_.05.0143c11: 増語是菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0143c12: 願若無願増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0143c13: 何義言。即眼觸若寂靜若不寂靜増語非菩
T0220_.05.0143c14: 薩摩訶薩。即耳鼻舌身意觸若寂靜若不寂
T0220_.05.0143c15: 靜増語非菩薩摩訶薩耶。世尊。若眼觸寂靜
T0220_.05.0143c16: 不寂靜。若耳鼻舌身意觸寂靜不寂靜。尚畢
T0220_.05.0143c17: 竟不可得。性非有故。況有眼觸寂靜不寂靜
T0220_.05.0143c18: 増語及耳鼻舌身意觸寂靜不寂靜増語。此
T0220_.05.0143c19: 増語既非有。如何可言。即眼觸若寂靜若不
T0220_.05.0143c20: 寂靜増語是菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0143c21: 若寂靜若不寂靜増語是菩薩摩訶薩。善現。
T0220_.05.0143c22: 汝復觀何義言。即眼觸若遠離若不遠離増
T0220_.05.0143c23: 語非菩薩摩訶薩。即耳鼻舌身意觸若遠離
T0220_.05.0143c24: 若不遠離増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0143c25: 觸遠離不遠離。若耳鼻舌身意觸遠離不遠
T0220_.05.0143c26: 離。尚畢竟不可得。性非有故。況有眼觸遠離
T0220_.05.0143c27: 不遠離増語及耳鼻舌身意觸遠離不遠離増
T0220_.05.0143c28: 語。此増語既非有。如何可言。即眼觸若遠離
T0220_.05.0143c29: 若不遠離増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0144a01: 意觸若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0144a02: 善現。汝復觀何義言。即眼觸若有爲若無爲
T0220_.05.0144a03: 増語非菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0144a04: 爲若無爲増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0144a05: 觸有爲無爲。若耳鼻舌身意觸有爲無爲。尚
T0220_.05.0144a06: 畢竟不可得。性非有故。況有眼觸有爲無爲
T0220_.05.0144a07: 増語及耳鼻舌身意觸有爲無爲増語。此増
T0220_.05.0144a08: 語既非有。如何可言。即眼觸若有爲若無爲
T0220_.05.0144a09: 増語是菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0144a10: 爲若無爲増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0144a11: 何義言。即眼觸若有漏若無漏増語非菩薩
T0220_.05.0144a12: 摩訶薩。即耳鼻舌身意觸若有漏若無漏増
T0220_.05.0144a13: 語非菩薩摩訶薩耶。世尊。若眼觸有漏無漏。
T0220_.05.0144a14: 若耳鼻舌身意觸有漏無漏。尚畢竟不可得。
T0220_.05.0144a15: 性非有故。況有眼觸有漏無漏増語及耳鼻
T0220_.05.0144a16: 舌身意觸有漏無漏増語。此増語既非有。如
T0220_.05.0144a17: 何可言。即眼觸若有漏若無漏増語是菩薩
T0220_.05.0144a18: 摩訶薩。即耳鼻舌身意觸若有漏若無漏増
T0220_.05.0144a19: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0144a20: 眼觸若生若滅増語非菩薩摩訶薩。即耳鼻
T0220_.05.0144a21: 舌身意觸若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0144a22: 世尊。若眼觸生滅。若耳鼻舌身意觸生滅。
T0220_.05.0144a23: 尚畢竟不可得。性非有故。況有眼觸生滅
T0220_.05.0144a24: 増語及耳鼻舌身意觸生滅増語。此増語既
T0220_.05.0144a25: 非有。如何可言。即眼觸若生若滅増語是菩
T0220_.05.0144a26: 薩摩訶薩。即耳鼻舌身意觸若生若滅増語
T0220_.05.0144a27: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144a28: 若善若非善増語非菩薩摩訶薩。即耳鼻舌
T0220_.05.0144b01: 身意觸若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0144b02: 世尊。若眼觸善非善。若耳鼻舌身意觸善非
T0220_.05.0144b03: 善。尚畢竟不可得。性非有故。況有眼觸善非
T0220_.05.0144b04: 善増語及耳鼻舌身意觸善非善増語。此増
T0220_.05.0144b05: 語既非有。如何可言。即眼觸若善若非善増
T0220_.05.0144b06: 語是菩薩摩訶薩。即耳鼻舌身意觸若善若
T0220_.05.0144b07: 非善増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0144b08: 言。即眼觸若有罪若無罪増語非菩薩摩訶
T0220_.05.0144b09: 薩。即耳鼻舌身意觸若有罪若無罪増語非
T0220_.05.0144b10: 菩薩摩訶薩耶。世尊。若眼觸有罪無罪。若
T0220_.05.0144b11: 耳鼻舌身意觸有罪無罪。尚畢竟不可得。性
T0220_.05.0144b12: 非有故。況有眼觸有罪無罪増語及耳鼻舌
T0220_.05.0144b13: 身意觸有罪無罪増語。此増語既非有。如何
T0220_.05.0144b14: 可言。即眼觸若有罪若無罪増語是菩薩摩
T0220_.05.0144b15: 訶薩。即耳鼻舌身意觸若有罪若無罪増語
T0220_.05.0144b16: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144b17: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0144b18: 耳鼻舌身意觸若有煩惱若無煩惱増語非菩
T0220_.05.0144b19: 薩摩訶薩耶。世尊。若眼觸有煩惱無煩惱。
T0220_.05.0144b20: 若耳鼻舌身意觸有煩惱無煩惱。尚畢竟不
T0220_.05.0144b21: 可得。性非有故。況有眼觸有煩惱無煩惱増
T0220_.05.0144b22: 語及耳鼻舌身意觸有煩惱無煩惱増語。此
T0220_.05.0144b23: 増語既非有。如何可言。即眼觸若有煩惱若
T0220_.05.0144b24: 無煩惱増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0144b25: 觸若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0144b26: 善現。汝復觀何義言。即眼觸若世間若出
T0220_.05.0144b27: 世間増語非菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0144b28: 若世間若出世間増語非菩薩摩訶薩耶。世
T0220_.05.0144b29: 尊。若眼觸世間出世間。若耳鼻舌身意觸
T0220_.05.0144c01: 世間出世間。尚畢竟不可得。性非有故。況
T0220_.05.0144c02: 有眼觸世間出世間増語及耳鼻舌身意觸
T0220_.05.0144c03: 世間出世間増語。此増語既非有。如何可
T0220_.05.0144c04: 言。即眼觸若世間若出世間増語是菩薩
T0220_.05.0144c05: 摩訶薩。即耳鼻舌身意觸若世間若出世
T0220_.05.0144c06: 間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0144c07: 言。即眼觸若雜染若清淨増語非菩薩摩
T0220_.05.0144c08: 訶薩。即耳鼻舌身意觸若雜染若清淨増語
T0220_.05.0144c09: 非菩薩摩訶薩耶。世尊。若眼觸雜染清淨。若
T0220_.05.0144c10: 耳鼻舌身意觸雜染清淨。尚畢竟不可得。性
T0220_.05.0144c11: 非有故。況有眼觸雜染清淨増語及耳鼻舌
T0220_.05.0144c12: 身意觸雜染清淨増語。此増語既非有。如何
T0220_.05.0144c13: 可言。即眼觸若雜染若清淨増語是菩薩摩
T0220_.05.0144c14: 訶薩。即耳鼻舌身意觸若雜染若清淨増語
T0220_.05.0144c15: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144c16: 若屬生死若屬涅槃増語非菩薩摩訶薩。即
T0220_.05.0144c17: 耳鼻舌身意觸若屬生死若屬涅槃増語非菩
T0220_.05.0144c18: 薩摩訶薩耶。世尊。若眼觸屬生死屬涅槃。若
T0220_.05.0144c19: 耳鼻舌身意觸屬生死屬涅槃。尚畢竟不可
T0220_.05.0144c20: 得。性非有故。況有眼觸屬生死屬涅槃増語
T0220_.05.0144c21: 及耳鼻舌身意觸屬生死屬涅槃増語。此増
T0220_.05.0144c22: 語既非有。如何可言。即眼觸若屬生死若屬
T0220_.05.0144c23: 涅槃増語是菩薩摩訶薩即耳鼻舌身意觸若
T0220_.05.0144c24: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0144c25: 汝復觀何義言。即眼觸若在内若在外若在
T0220_.05.0144c26: 兩間増語非菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0144c27: 若在内若在外若在兩間増語非菩薩摩訶薩
T0220_.05.0144c28: 耶。世尊。若眼觸在内在外在兩間。若耳鼻舌
T0220_.05.0144c29: 身意觸在内在外在兩間。尚畢竟不可得。性
T0220_.05.0145a01: 非有故。況有眼觸在内在外在兩間増語及
T0220_.05.0145a02: 耳鼻舌身意觸在内在外在兩間増語。此増
T0220_.05.0145a03: 語既非有。如何可言。即眼觸若在内若在外
T0220_.05.0145a04: 若在兩間増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0145a05: 意觸若在内若在外若在兩間増語是菩薩摩
T0220_.05.0145a06: 訶薩。善現。汝復觀何義言。即眼觸若可得若
T0220_.05.0145a07: 不可得増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0145a08: 觸若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0145a09: 世尊。若眼觸可得不可得。若耳鼻舌身意觸
T0220_.05.0145a10: 可得不可得。尚畢竟不可得。性非有故。況有
T0220_.05.0145a11: 眼觸可得不可得増語及耳鼻舌身意觸可得
T0220_.05.0145a12: 不可得増語。此増語既非有。如何可言。即眼
T0220_.05.0145a13: 觸若可得若不可得増語是菩薩摩訶薩。即
T0220_.05.0145a14: 耳鼻舌身意觸若可得若不可得増語是菩薩
T0220_.05.0145a15: 摩訶薩
T0220_.05.0145a16: 復次善現。汝觀何義言。即眼觸爲縁所生諸
T0220_.05.0145a17: 受増語非菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0145a18: 縁所生諸受増語非菩薩摩訶薩耶。具壽善
T0220_.05.0145a19: 現答言。世尊。若眼觸爲縁所生諸受。若耳鼻
T0220_.05.0145a20: 舌身意觸爲縁所生諸受。尚畢竟不可得。性
T0220_.05.0145a21: 非有故。況有眼觸爲縁所生諸受増語及耳
T0220_.05.0145a22: 鼻舌身意觸爲縁所生諸受増語。此増語既
T0220_.05.0145a23: 非有。如何可言。即眼觸爲縁所生諸受増語
T0220_.05.0145a24: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145a25: 諸受増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0145a26: 言。即眼觸爲縁所生諸受若常若無常増語
T0220_.05.0145a27: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145a28: 諸受若常若無常増語非菩薩摩訶薩耶。世
T0220_.05.0145a29: 尊。若眼觸爲縁所生諸受常無常。若耳鼻舌
T0220_.05.0145b01: 身意觸爲縁所生諸受常無常。尚畢竟不可
T0220_.05.0145b02: 得。性非有故。況有眼觸爲縁所生諸受常無
T0220_.05.0145b03: 常増語及耳鼻舌身意觸爲縁所生諸受常無
T0220_.05.0145b04: 常増語。此増語既非有。如何可言。即眼觸爲
T0220_.05.0145b05: 縁所生諸受若常若無常増語是菩薩摩訶薩。
T0220_.05.0145b06: 即耳鼻舌身意觸爲縁所生諸受若常若無常
T0220_.05.0145b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0145b08: 眼觸爲縁所生諸受若樂若苦増語非菩薩摩
T0220_.05.0145b09: 訶薩。即耳鼻舌身意觸爲縁所生諸受若樂
T0220_.05.0145b10: 若苦増語非菩薩摩訶薩耶。世尊。若眼觸爲
T0220_.05.0145b11: 縁所生諸受樂苦。若耳鼻舌身意觸爲縁所
T0220_.05.0145b12: 生諸受樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0145b13: 眼觸爲縁所生諸受樂苦増語及耳鼻舌身意
T0220_.05.0145b14: 觸爲縁所生諸受樂苦増語。此増語既非有。
T0220_.05.0145b15: 如何可言。即眼觸爲縁所生諸受若樂若苦
T0220_.05.0145b16: 増語是菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0145b17: 所生諸受若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0145b18: 現。汝復觀何義言。即眼觸爲縁所生諸受若
T0220_.05.0145b19: 我若無我増語非菩薩摩訶薩。即耳鼻舌身
T0220_.05.0145b20: 意觸爲縁所生諸受若我若無我増語非菩薩
T0220_.05.0145b21: 摩訶薩耶。世尊。若眼觸爲縁所生諸受我無
T0220_.05.0145b22: 我。若耳鼻舌身意觸爲縁所生諸受我無我。
T0220_.05.0145b23: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0145b24: 生諸受我無我増語及耳鼻舌身意觸爲縁所
T0220_.05.0145b25: 生諸受我無我増語。此増語既非有。如何可
T0220_.05.0145b26: 言。即眼觸爲縁所生諸受若我若無我増語
T0220_.05.0145b27: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145b28: 諸受若我若無我増語是菩薩摩訶薩。善現。
T0220_.05.0145b29: 汝復觀何義言。即眼觸爲縁所生諸受若淨
T0220_.05.0145c01: 若不淨増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0145c02: 觸爲縁所生諸受若淨若不淨増語非菩薩摩
T0220_.05.0145c03: 訶薩耶。世尊。若眼觸爲縁所生諸受淨不淨。
T0220_.05.0145c04: 若耳鼻舌身意觸爲縁所生諸受淨不淨。尚畢
T0220_.05.0145c05: 竟不可得。性非有故。況有眼觸爲縁所生諸
T0220_.05.0145c06: 受淨不淨増語及耳鼻舌身意觸爲縁所生諸
T0220_.05.0145c07: 受淨不淨増語。此増語既非有。如何可言。即
T0220_.05.0145c08: 眼觸爲縁所生諸受若淨若不淨増語是菩薩
T0220_.05.0145c09: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0145c10: 淨若不淨増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0145c11: 何義言。即眼觸爲縁所生諸受若空若不空
T0220_.05.0145c12: 増語非菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0145c13: 所生諸受若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0145c14: 世尊。若眼觸爲縁所生諸受空不空。若耳鼻
T0220_.05.0145c15: 舌身意觸爲縁所生諸受空不空。尚畢竟不
T0220_.05.0145c16: 可得。性非有故。況有眼觸爲縁所生諸受空
T0220_.05.0145c17: 不空増語及耳鼻舌身意觸爲縁所生諸受空
T0220_.05.0145c18: 不空増語。此増語既非有。如何可言。即眼觸
T0220_.05.0145c19: 爲縁所生諸受若空若不空増語是菩薩摩訶
T0220_.05.0145c20: 薩。即耳鼻舌身意觸爲縁所生諸受若空若
T0220_.05.0145c21: 不空増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0145c22: 言。即眼觸爲縁所生諸受若有相若無相増
T0220_.05.0145c23: 語非菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0145c24: 生諸受若有相若無相増語非菩薩摩訶薩
T0220_.05.0145c25: 耶。世尊。若眼觸爲縁所生諸受有相無相。
T0220_.05.0145c26: 若耳鼻舌身意觸爲縁所生諸受有相無相。
T0220_.05.0145c27: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0145c28: 生諸受有相無相増語及耳鼻舌身意觸爲縁
T0220_.05.0145c29: 所生諸受有相無相増語。此増語既非有。如
T0220_.05.0146a01: 何可言。即眼觸爲縁所生諸受若有相若無
T0220_.05.0146a02: 相増語是菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0146a03: 縁所生諸受若有相若無相増語是菩薩摩訶
T0220_.05.0146a04: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0146a05: 受若有願若無願増語非菩薩摩訶薩。即耳
T0220_.05.0146a06: 鼻舌身意觸爲縁所生諸受若有願若無願増
T0220_.05.0146a07: 語非菩薩摩訶薩耶。世尊。若眼觸爲縁所生
T0220_.05.0146a08: 諸受有願無願。若耳鼻舌身意觸爲縁所生
T0220_.05.0146a09: 諸受有願無願。尚畢竟不可得。性非有故。況
T0220_.05.0146a10: 有眼觸爲縁所生諸受有願無願増語及耳鼻
T0220_.05.0146a11: 舌身意觸爲縁所生諸受有願無願増語。此
T0220_.05.0146a12: 増語既非有。如何可言。即眼觸爲縁所生諸
T0220_.05.0146a13: 受若有願若無願増語是菩薩摩訶薩。即耳
T0220_.05.0146a14: 鼻舌身意觸爲縁所生諸受若有願若無願増
T0220_.05.0146a15: 語是菩薩摩訶薩。善現。汝復觀何義言。即眼
T0220_.05.0146a16: 觸爲縁所生諸受若寂靜若不寂靜増語非菩
T0220_.05.0146a17: 薩摩訶薩。即耳鼻舌身意觸爲縁所生諸受
T0220_.05.0146a18: 若寂靜若不寂靜増語非菩薩摩訶薩耶。世
T0220_.05.0146a19: 尊。若眼觸爲縁所生諸受寂靜不寂靜。若耳
T0220_.05.0146a20: 鼻舌身意觸爲縁所生諸受寂靜不寂靜。尚
T0220_.05.0146a21: 畢竟不可得。性非有故。況有眼觸爲縁所生
T0220_.05.0146a22: 諸受寂靜不寂靜増語及耳鼻舌身意觸爲縁
T0220_.05.0146a23: 所生諸受寂靜不寂靜増語。此増語既非有。
T0220_.05.0146a24: 如何可言。即眼觸爲縁所生諸受若寂靜若
T0220_.05.0146a25: 不寂靜増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0146a26: 觸爲縁所生諸受若寂靜若不寂靜増語是菩
T0220_.05.0146a27: 薩摩訶薩。善現。汝復觀何義言。即眼觸爲縁
T0220_.05.0146a28: 所生諸受若遠離若不遠離増語非菩薩摩訶
T0220_.05.0146a29: 薩。即耳鼻舌身意觸爲縁所生諸受若遠離
T0220_.05.0146b01: 若不遠離増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0146b02: 觸爲縁所生諸受遠離不遠離。若耳鼻舌身
T0220_.05.0146b03: 意觸爲縁所生諸受遠離不遠離。尚畢竟不
T0220_.05.0146b04: 可得。性非有故。況有眼觸爲縁所生諸受遠
T0220_.05.0146b05: 離不遠離増語及耳鼻舌身意觸爲縁所生諸
T0220_.05.0146b06: 受遠離不遠離増語。此増語既非有。如何可
T0220_.05.0146b07: 言。即眼觸爲縁所生諸受若遠離若不遠離
T0220_.05.0146b08: 増語是菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0146b09: 所生諸受若遠離若不遠離増語是菩薩摩訶
T0220_.05.0146b10: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0146b11: 受若有爲若無爲増語非菩薩摩訶薩。即耳
T0220_.05.0146b12: 鼻舌身意觸爲縁所生諸受若有爲若無爲増
T0220_.05.0146b13: 語非菩薩摩訶薩耶。世尊。若眼觸爲縁所生
T0220_.05.0146b14: 諸受有爲無爲。若耳鼻舌身意觸爲縁所生
T0220_.05.0146b15: 諸受有爲無爲。尚畢竟不可得。性非有故。況
T0220_.05.0146b16: 有眼觸爲縁所生諸受有爲無爲増語及耳鼻
T0220_.05.0146b17: 舌身意觸爲縁所生諸受有爲無爲増語。此
T0220_.05.0146b18: 増語既非有。如何可言。即眼觸爲縁所生諸
T0220_.05.0146b19: 受若有爲若無爲増語是菩薩摩訶薩。即耳
T0220_.05.0146b20: 鼻舌身意觸爲縁所生諸受若有爲若無爲増
T0220_.05.0146b21: 語是菩薩摩訶薩。善現。汝復觀何義言。即眼
T0220_.05.0146b22: 觸爲縁所生諸受若有漏若無漏増語非菩薩
T0220_.05.0146b23: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0146b24: 有漏若無漏増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0146b25: 眼觸爲縁所生諸受有漏無漏。若耳鼻舌身
T0220_.05.0146b26: 意觸爲縁所生諸受有漏無漏。尚畢竟不可
T0220_.05.0146b27: 得性非有故。況有眼觸爲縁所生諸受有漏
T0220_.05.0146b28: 無漏増語及耳鼻舌身意觸爲縁所生諸受有
T0220_.05.0146b29: 漏無漏増語。此増語既非有。如何可言。即眼
T0220_.05.0146c01: 觸爲縁所生諸受若有漏若無漏増語是菩薩
T0220_.05.0146c02: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0146c03: 有漏若無漏増語是菩薩摩訶薩。善現。汝復
T0220_.05.0146c04: 觀何義言。即眼觸爲縁所生諸受若生若滅
T0220_.05.0146c05: 増語非菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0146c06: 所生諸受若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0146c07: 世尊。若眼觸爲縁所生諸受生滅。若耳鼻舌
T0220_.05.0146c08: 身意觸爲縁所生諸受生滅。尚畢竟不可得。
T0220_.05.0146c09: 性非有故。況有眼觸爲縁所生諸受生滅増
T0220_.05.0146c10: 語及耳鼻舌身意觸爲縁所生諸受生滅増語
T0220_.05.0146c11: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0146c12: 諸受若生若滅増語是菩薩摩訶薩。即耳鼻
T0220_.05.0146c13: 舌身意觸爲縁所生諸受若生若滅増語是菩
T0220_.05.0146c14: 薩摩訶薩。善現。汝復觀何義言。即眼觸爲縁
T0220_.05.0146c15: 所生諸受若善若非善増語非菩薩摩訶薩。
T0220_.05.0146c16: 即耳鼻舌身意觸爲縁所生諸受若善若非善
T0220_.05.0146c17: 増語非菩薩摩訶薩耶。世尊。若眼觸爲縁所
T0220_.05.0146c18: 生諸受善非善。若耳鼻舌身意觸爲縁所生
T0220_.05.0146c19: 諸受善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0146c20: 眼觸爲縁所生諸受善非善増語及耳鼻舌身
T0220_.05.0146c21: 意觸爲縁所生諸受善非善増語。此増語既
T0220_.05.0146c22: 非有。如何可言。即眼觸爲縁所生諸受若善
T0220_.05.0146c23: 若非善増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0146c24: 觸爲縁所生諸受若善若非善増語是菩薩摩
T0220_.05.0146c25: 訶薩。善現。汝復觀何義言。即眼觸爲縁所生
T0220_.05.0146c26: 諸受若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0146c27: 耳鼻舌身意觸爲縁所生諸受若有罪若無罪
T0220_.05.0146c28: 増語非菩薩摩訶薩耶。世尊。若眼觸爲縁所
T0220_.05.0146c29: 生諸受有罪無罪。若耳鼻舌身意觸爲縁所
T0220_.05.0147a01: 生諸受有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0147a02: 況有眼觸爲縁所生諸受有罪無罪増語及耳
T0220_.05.0147a03: 鼻舌身意觸爲縁所生諸受有罪無罪増語。
T0220_.05.0147a04: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0147a05: 諸受若有罪若無罪増語是菩薩摩訶薩。即
T0220_.05.0147a06: 耳鼻舌身意觸爲縁所生諸受若有罪若無罪
T0220_.05.0147a07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0147a08: 眼觸爲縁所生諸受若有煩惱若無煩惱増語
T0220_.05.0147a09: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147a10: 諸受若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0147a11: 耶。世尊。若眼觸爲縁所生諸受有煩惱無
T0220_.05.0147a12: 煩惱。若耳鼻舌身意觸爲縁所生諸受有煩
T0220_.05.0147a13: 惱無煩惱。尚畢竟不可得。性非有故。況有眼
T0220_.05.0147a14: 觸爲縁所生諸受有煩惱無煩惱増語及耳鼻
T0220_.05.0147a15: 舌身意觸爲縁所生諸受有煩惱無煩惱増
T0220_.05.0147a16: 語。此増語既非有。如何可言。即眼觸爲縁所
T0220_.05.0147a17: 生諸受若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0147a18: 薩。即耳鼻舌身意觸爲縁所生諸受若有煩
T0220_.05.0147a19: 惱若無煩惱増語是菩薩摩訶薩。善現。汝復
T0220_.05.0147a20: 觀何義言。即眼觸爲縁所生諸受若世間若
T0220_.05.0147a21: 出世間増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0147a22: 觸爲縁所生諸受若世間若出世間増語非菩
T0220_.05.0147a23: 薩摩訶薩耶。世尊。若眼觸爲縁所生諸受世
T0220_.05.0147a24: 間出世間。若耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147a25: 世間出世間。尚畢竟不可得。性非有故。況有
T0220_.05.0147a26: 眼觸爲縁所生諸受世間出世間増語及耳鼻
T0220_.05.0147a27: 舌身意觸爲縁所生諸受世間出世間増語。
T0220_.05.0147a28: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0147a29: 諸受若世間若出世間増語是菩薩摩訶薩。
T0220_.05.0147b01: 即耳鼻舌身意觸爲縁所生諸受若世間若出
T0220_.05.0147b02: 世間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0147b03: 言。即眼觸爲縁所生諸受若雜染若清淨増
T0220_.05.0147b04: 語非菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0147b05: 生諸受若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0147b06: 耶。世尊。若眼觸爲縁所生諸受雜染清淨。
T0220_.05.0147b07: 若耳鼻舌身意觸爲縁所生諸受雜染清淨。
T0220_.05.0147b08: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0147b09: 生諸受雜染清淨増語及耳鼻舌身意觸爲縁
T0220_.05.0147b10: 所生諸受雜染清淨増語。此増語既非有。如
T0220_.05.0147b11: 何可言。即眼觸爲縁所生諸受若雜染若清
T0220_.05.0147b12: 淨増語是菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0147b13: 縁所生諸受若雜染若清淨増語是菩薩摩訶
T0220_.05.0147b14: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0147b15: 受若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0147b16: 即耳鼻舌身意觸爲縁所生諸受若屬生死若
T0220_.05.0147b17: 屬涅槃増語非菩薩摩訶薩耶。世尊。若眼觸
T0220_.05.0147b18: 爲縁所生諸受屬生死屬涅槃。若耳鼻舌身
T0220_.05.0147b19: 意觸爲縁所生諸受屬生死屬涅槃。尚畢竟
T0220_.05.0147b20: 不可得。性非有故。況有眼觸爲縁所生諸受
T0220_.05.0147b21: 屬生死屬涅槃増語及耳鼻舌身意觸爲縁所
T0220_.05.0147b22: 生諸受屬生死屬涅槃増語。此増語既非有。
T0220_.05.0147b23: 如何可言。即眼觸爲縁所生諸受若屬生死
T0220_.05.0147b24: 若屬涅槃増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0147b25: 意觸爲縁所生諸受若屬生死若屬涅槃増語
T0220_.05.0147b26: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0147b27: 爲縁所生諸受若在内若在外若在兩間増語
T0220_.05.0147b28: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147b29: 諸受若在内若在外若在兩間増語非菩薩摩
T0220_.05.0147c01: 訶薩耶。世尊。若眼觸爲縁所生諸受在内在
T0220_.05.0147c02: 外在兩間。若耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147c03: 在内在外在兩間。尚畢竟不可得。性非有故。
T0220_.05.0147c04: 況有眼觸爲縁所生諸受在内在外在兩間増
T0220_.05.0147c05: 語及耳鼻舌身意觸爲縁所生諸受在内在外
T0220_.05.0147c06: 在兩間増語。此増語既非有。如何可言。即眼
T0220_.05.0147c07: 觸爲縁所生諸受若在内若在外若在兩間増
T0220_.05.0147c08: 語是菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0147c09: 生諸受若在内若在外若在兩間増語是菩薩
T0220_.05.0147c10: 摩訶薩。善現。汝復觀何義言。即眼觸爲縁所
T0220_.05.0147c11: 生諸受若可得若不可得増語非菩薩摩訶
T0220_.05.0147c12: 薩即耳鼻舌身意觸爲縁所生諸受若可得若
T0220_.05.0147c13: 不可得増語非菩薩摩訶薩耶。世尊。若眼觸
T0220_.05.0147c14: 爲縁所生諸受可得不可得。若耳鼻舌身意
T0220_.05.0147c15: 觸爲縁所生諸受可得不可得。尚畢竟不可
T0220_.05.0147c16: 得。性非有故。況有眼觸爲縁所生諸受可得
T0220_.05.0147c17: 不可得増語及耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147c18: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0147c19: 即眼觸爲縁所生諸受若可得若不可得増語
T0220_.05.0147c20: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147c21: 諸受若可得若不可得増語是菩薩摩訶薩
T0220_.05.0147c22: 復次善現。汝觀何義言。即地界増語非菩薩
T0220_.05.0147c23: 摩訶薩。即水火風空識界増語非菩薩摩訶
T0220_.05.0147c24: 薩耶。具壽善現答言。世尊。若地界若水火風
T0220_.05.0147c25: 空識界。尚畢竟不可得。性非有故。況有地界
T0220_.05.0147c26: 増語及水火風空識界増語。此増語既非有。
T0220_.05.0147c27: 如何可言。即地界増語是菩薩摩訶薩。即水
T0220_.05.0147c28: 火風空識界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0147c29: 觀何義言。即地界若常若無常増語非菩薩
T0220_.05.0148a01: 摩訶薩。即水火風空識界若常若無常増語
T0220_.05.0148a02: 非菩薩摩訶薩耶。世尊。若地界常無常。若水
T0220_.05.0148a03: 火風空識界常無常。尚畢竟不可得。性非有
T0220_.05.0148a04: 故。況有地界常無常増語及水火風空識界
T0220_.05.0148a05: 常無常増語。此増語既非有。如何可言。即地
T0220_.05.0148a06: 界若常若無常増語是菩薩摩訶薩。即水火
T0220_.05.0148a07: 風空識界若常若無常増語是菩薩摩訶薩。
T0220_.05.0148a08: 善現。汝復觀何義言。即地界若樂若苦増語
T0220_.05.0148a09: 非菩薩摩訶薩。即水火風空識界若樂若苦
T0220_.05.0148a10: 増語非菩薩摩訶薩耶。世尊。若地界樂苦。若
T0220_.05.0148a11: 水火風空識界樂苦。尚畢竟不可得。性非有
T0220_.05.0148a12: 故。況有地界樂苦増語及水火風空識界樂
T0220_.05.0148a13: 苦増語。此増語既非有。如何可言。即地界若
T0220_.05.0148a14: 樂若苦増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148a15: 界若樂若苦増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148a16: 觀何義言。即地界若我若無我増語非菩薩
T0220_.05.0148a17: 摩訶薩。即水火風空識界若我若無我増語
T0220_.05.0148a18: 非菩薩摩訶薩耶。世尊。若地界我無我。若水
T0220_.05.0148a19: 火風空識界我無我。尚畢竟不可得。性非有
T0220_.05.0148a20: 故。況有地界我無我増語及水火風空識界
T0220_.05.0148a21: 我無我増語。此増語既非有。如何可言。即地
T0220_.05.0148a22: 界若我若無我増語是菩薩摩訶薩。即水火
T0220_.05.0148a23: 風空識界若我若無我増語是菩薩摩訶薩
T0220_.05.0148a24: 大般若波羅蜜多經卷第二十六
T0220_.05.0148a25:
T0220_.05.0148a26:
T0220_.05.0148a27:
T0220_.05.0148a28:
T0220_.05.0148a29:
T0220_.05.0148b01:
T0220_.05.0148b02:
T0220_.05.0148b03:大般若波羅蜜多經卷第二十七
T0220_.05.0148b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0148b05: 初分教誡教授品第七之十七
T0220_.05.0148b06: 善現。汝復觀何義言。即地界若淨若不淨増
T0220_.05.0148b07: 語非菩薩摩訶薩。即水火風空識界若淨若
T0220_.05.0148b08: 不淨増語非菩薩摩訶薩耶。世尊。若地界淨
T0220_.05.0148b09: 不淨。若水火風空識界淨不淨。尚畢竟不可
T0220_.05.0148b10: 得。性非有故。況有地界淨不淨増語及水火
T0220_.05.0148b11: 風空識界淨不淨増語。此増語既非有。如何
T0220_.05.0148b12: 可言。即地界若淨若不淨増語是菩薩摩訶
T0220_.05.0148b13: 薩。即水火風空識界若淨若不淨増語是菩
T0220_.05.0148b14: 薩摩訶薩。善現。汝復觀何義言。即地界若空
T0220_.05.0148b15: 若不空増語非菩薩摩訶薩。即水火風空識
T0220_.05.0148b16: 界若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0148b17: 若地界空不空。若水火風空識界空不空。尚
T0220_.05.0148b18: 畢竟不可得。性非有故。況有地界空不空増
T0220_.05.0148b19: 語及水火風空識界空不空増語。此増語既
T0220_.05.0148b20: 非有。如何可言。即地界若空若不空増語是
T0220_.05.0148b21: 菩薩摩訶薩。即水火風空識界若空若不空
T0220_.05.0148b22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0148b23: 地界若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0148b24: 水火風空識界若有相若無相増語非菩薩摩
T0220_.05.0148b25: 訶薩耶。世尊。若地界有相無相。若水火風空
T0220_.05.0148b26: 識界有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0148b27: 有地界有相無相増語及水火風空識界有相
T0220_.05.0148b28: 無相増語。此増語既非有。如何可言。即地界
T0220_.05.0148b29: 若有相若無相増語是菩薩摩訶薩。即水火
T0220_.05.0148c01: 風空識界若有相若無相増語是菩薩摩訶
T0220_.05.0148c02: 薩。善現。汝復觀何義言。即地界若有願若無
T0220_.05.0148c03: 願増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c04: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c05: 地界有願無願。若水火風空識界有願無願。
T0220_.05.0148c06: 尚畢竟不可得。性非有故。況有地界有願無
T0220_.05.0148c07: 願増語及水火風空識界有願無願増語。此
T0220_.05.0148c08: 増語既非有。如何可言。即地界若有願若無
T0220_.05.0148c09: 願増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c10: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148c11: 觀何義言。即地界若寂靜若不寂靜増語非
T0220_.05.0148c12: 菩薩摩訶薩。即水火風空識界若寂靜若不
T0220_.05.0148c13: 寂靜増語非菩薩摩訶薩耶。世尊。若地界寂
T0220_.05.0148c14: 靜不寂靜。若水火風空識界寂靜不寂靜。尚
T0220_.05.0148c15: 畢竟不可得。性非有故。況有地界寂靜不寂
T0220_.05.0148c16: 靜増語及水火風空識界寂靜不寂靜増語。
T0220_.05.0148c17: 此増語既非有。如何可言。即地界若寂靜若
T0220_.05.0148c18: 不寂靜増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148c19: 界若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0148c20: 現。汝復觀何義言。即地界若遠離若不遠離
T0220_.05.0148c21: 増語非菩薩摩訶薩。即水火風空識界若遠
T0220_.05.0148c22: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c23: 地界遠離不遠離。若水火風空識界遠離不
T0220_.05.0148c24: 遠離。尚畢竟不可得。性非有故。況有地界遠
T0220_.05.0148c25: 離不遠離増語及水火風空識界遠離不遠離
T0220_.05.0148c26: 増語。此増語既非有。如何可言。即地界若遠
T0220_.05.0148c27: 離若不遠離増語是菩薩摩訶薩。即水火風
T0220_.05.0148c28: 空識界若遠離若不遠離増語是菩薩摩訶
T0220_.05.0148c29: 薩。善現。汝復觀何義言。即地界若有爲若無
T0220_.05.0143a02:
T0220_.05.0143a03:
T0220_.05.0143a04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0143a05: 初分教誡教授品第七之十六
T0220_.05.0143a06: 復次善現。汝觀何義言。即眼觸増語非菩薩
T0220_.05.0143a07: 摩訶薩。即耳鼻舌身意觸増語非菩薩摩訶
T0220_.05.0143a08: 薩耶。具壽善現答言。世尊。若眼觸若耳鼻
T0220_.05.0143a09: 舌身意觸。尚畢竟不可得。性非有故。況有
T0220_.05.0143a10: 眼觸増語及耳鼻舌身意觸増語。此増語既
T0220_.05.0143a11: 非有。如何可言。即眼觸増語是菩薩摩訶薩。
T0220_.05.0143a12: 即耳鼻舌身意觸増語是菩薩摩訶薩。善現。
T0220_.05.0143a13: 汝復觀何義言。即眼觸若常若無常増語非
T0220_.05.0143a14: 菩薩摩訶薩。即耳鼻舌身意觸若常若無常
T0220_.05.0143a15: 増語非菩薩摩訶薩耶。世尊。若眼觸常無常。
T0220_.05.0143a16: 若耳鼻舌身意觸常無常。尚畢竟不可得。性
T0220_.05.0143a17: 非有故。況有眼觸常無常増語及耳鼻舌身
T0220_.05.0143a18: 意觸常無常増語。此増語既非有。如何可言。
T0220_.05.0143a19: 即眼觸若常若無常増語是菩薩摩訶薩。即
T0220_.05.0143a20: 耳鼻舌身意觸若常若無常増語是菩薩摩訶
T0220_.05.0143a21: 薩。善現。汝復觀何義言。即眼觸若樂若苦増
T0220_.05.0143a22: 語非菩薩摩訶薩。即耳鼻舌身意觸若樂若
T0220_.05.0143a23: 苦増語非菩薩摩訶薩耶。世尊。若眼觸樂苦。
T0220_.05.0143a24: 若耳鼻舌身意觸樂苦。尚畢竟不可得。性非
T0220_.05.0143a25: 有故。況有眼觸。樂苦増語及耳鼻舌身意觸
T0220_.05.0143a26: 樂苦増語。此増語既非有。如何可言。即眼觸
T0220_.05.0143a27: 若樂若苦増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0143a28: 意觸若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0143a29: 復觀何義言。即眼觸若我若無我増語非菩
T0220_.05.0143b01: 薩摩訶薩。即耳鼻舌身意觸若我若無我増
T0220_.05.0143b02: 語非菩薩摩訶薩耶。世尊。若眼觸我無我。若
T0220_.05.0143b03: 耳鼻舌身意觸我無我。尚畢竟不可得。性非
T0220_.05.0143b04: 有故。況有眼觸我無我増語及耳鼻舌身意
T0220_.05.0143b05: 觸我無我増語。此増語既非有。如何可言。即
T0220_.05.0143b06: 眼觸若我若無我増語是菩薩摩訶薩。即耳鼻
T0220_.05.0143b07: 舌身意觸若我若無我増語是菩薩摩訶薩。
T0220_.05.0143b08: 善現。汝復觀何義言。即眼觸若淨若不淨増
T0220_.05.0143b09: 語非菩薩摩訶薩。即耳鼻舌身意觸若淨若
T0220_.05.0143b10: 不淨増語非菩薩摩訶薩耶。世尊。若眼觸淨
T0220_.05.0143b11: 不淨。若耳鼻舌身意觸淨不淨。尚畢竟不可
T0220_.05.0143b12: 得。性非有故。況有眼觸淨不淨増語及耳鼻
T0220_.05.0143b13: 舌身意觸淨不淨増語。此増語既非有。如何
T0220_.05.0143b14: 可言。即眼觸若淨若不淨増語是菩薩摩訶
T0220_.05.0143b15: 薩。即耳鼻舌身意觸若淨若不淨増語是菩
T0220_.05.0143b16: 薩摩訶薩。善現。汝復觀何義言。即眼觸若空
T0220_.05.0143b17: 若不空増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0143b18: 觸若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0143b19: 若眼觸空不空。若耳鼻舌身意觸空不空。尚
T0220_.05.0143b20: 畢竟不可得。性非有故。況有眼觸空不空増
T0220_.05.0143b21: 語及耳鼻舌身意觸空不空増語。此増語既
T0220_.05.0143b22: 非有。如何可言。即眼觸若空若不空増語是
T0220_.05.0143b23: 菩薩摩訶薩。即耳鼻舌身意觸若空若不空
T0220_.05.0143b24: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0143b25: 眼觸若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0143b26: 耳鼻舌身意觸若有相若無相増語非菩薩摩
T0220_.05.0143b27: 訶薩耶。世尊。若眼觸有相無相。若耳鼻舌身
T0220_.05.0143b28: 意觸有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0143b29: 有眼觸有相無相増語及耳鼻舌身意觸有相
T0220_.05.0143c01: 無相増語。此増語既非有。如何可言。即眼觸
T0220_.05.0143c02: 若有相若無相増語是菩薩摩訶薩。即耳鼻
T0220_.05.0143c03: 舌身意觸若有相若無相増語是菩薩摩訶薩。
T0220_.05.0143c04: 善現。汝復觀何義言。即眼觸若有願若無願
T0220_.05.0143c05: 増語非菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0143c06: 願若無願増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0143c07: 觸有願無願。若耳鼻舌身意觸有願無願。尚
T0220_.05.0143c08: 畢竟不可得。性非有故。況有眼觸有願無願
T0220_.05.0143c09: 増語及耳鼻舌身意觸有願無願増語。此増
T0220_.05.0143c10: 語既非有。如何可言。即眼觸若有願若無願
T0220_.05.0143c11: 増語是菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0143c12: 願若無願増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0143c13: 何義言。即眼觸若寂靜若不寂靜増語非菩
T0220_.05.0143c14: 薩摩訶薩。即耳鼻舌身意觸若寂靜若不寂
T0220_.05.0143c15: 靜増語非菩薩摩訶薩耶。世尊。若眼觸寂靜
T0220_.05.0143c16: 不寂靜。若耳鼻舌身意觸寂靜不寂靜。尚畢
T0220_.05.0143c17: 竟不可得。性非有故。況有眼觸寂靜不寂靜
T0220_.05.0143c18: 増語及耳鼻舌身意觸寂靜不寂靜増語。此
T0220_.05.0143c19: 増語既非有。如何可言。即眼觸若寂靜若不
T0220_.05.0143c20: 寂靜増語是菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0143c21: 若寂靜若不寂靜増語是菩薩摩訶薩。善現。
T0220_.05.0143c22: 汝復觀何義言。即眼觸若遠離若不遠離増
T0220_.05.0143c23: 語非菩薩摩訶薩。即耳鼻舌身意觸若遠離
T0220_.05.0143c24: 若不遠離増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0143c25: 觸遠離不遠離。若耳鼻舌身意觸遠離不遠
T0220_.05.0143c26: 離。尚畢竟不可得。性非有故。況有眼觸遠離
T0220_.05.0143c27: 不遠離増語及耳鼻舌身意觸遠離不遠離増
T0220_.05.0143c28: 語。此増語既非有。如何可言。即眼觸若遠離
T0220_.05.0143c29: 若不遠離増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0144a01: 意觸若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0144a02: 善現。汝復觀何義言。即眼觸若有爲若無爲
T0220_.05.0144a03: 増語非菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0144a04: 爲若無爲増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0144a05: 觸有爲無爲。若耳鼻舌身意觸有爲無爲。尚
T0220_.05.0144a06: 畢竟不可得。性非有故。況有眼觸有爲無爲
T0220_.05.0144a07: 増語及耳鼻舌身意觸有爲無爲増語。此増
T0220_.05.0144a08: 語既非有。如何可言。即眼觸若有爲若無爲
T0220_.05.0144a09: 増語是菩薩摩訶薩。即耳鼻舌身意觸若有
T0220_.05.0144a10: 爲若無爲増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0144a11: 何義言。即眼觸若有漏若無漏増語非菩薩
T0220_.05.0144a12: 摩訶薩。即耳鼻舌身意觸若有漏若無漏増
T0220_.05.0144a13: 語非菩薩摩訶薩耶。世尊。若眼觸有漏無漏。
T0220_.05.0144a14: 若耳鼻舌身意觸有漏無漏。尚畢竟不可得。
T0220_.05.0144a15: 性非有故。況有眼觸有漏無漏増語及耳鼻
T0220_.05.0144a16: 舌身意觸有漏無漏増語。此増語既非有。如
T0220_.05.0144a17: 何可言。即眼觸若有漏若無漏増語是菩薩
T0220_.05.0144a18: 摩訶薩。即耳鼻舌身意觸若有漏若無漏増
T0220_.05.0144a19: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0144a20: 眼觸若生若滅増語非菩薩摩訶薩。即耳鼻
T0220_.05.0144a21: 舌身意觸若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0144a22: 世尊。若眼觸生滅。若耳鼻舌身意觸生滅。
T0220_.05.0144a23: 尚畢竟不可得。性非有故。況有眼觸生滅
T0220_.05.0144a24: 増語及耳鼻舌身意觸生滅増語。此増語既
T0220_.05.0144a25: 非有。如何可言。即眼觸若生若滅増語是菩
T0220_.05.0144a26: 薩摩訶薩。即耳鼻舌身意觸若生若滅増語
T0220_.05.0144a27: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144a28: 若善若非善増語非菩薩摩訶薩。即耳鼻舌
T0220_.05.0144b01: 身意觸若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0144b02: 世尊。若眼觸善非善。若耳鼻舌身意觸善非
T0220_.05.0144b03: 善。尚畢竟不可得。性非有故。況有眼觸善非
T0220_.05.0144b04: 善増語及耳鼻舌身意觸善非善増語。此増
T0220_.05.0144b05: 語既非有。如何可言。即眼觸若善若非善増
T0220_.05.0144b06: 語是菩薩摩訶薩。即耳鼻舌身意觸若善若
T0220_.05.0144b07: 非善増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0144b08: 言。即眼觸若有罪若無罪増語非菩薩摩訶
T0220_.05.0144b09: 薩。即耳鼻舌身意觸若有罪若無罪増語非
T0220_.05.0144b10: 菩薩摩訶薩耶。世尊。若眼觸有罪無罪。若
T0220_.05.0144b11: 耳鼻舌身意觸有罪無罪。尚畢竟不可得。性
T0220_.05.0144b12: 非有故。況有眼觸有罪無罪増語及耳鼻舌
T0220_.05.0144b13: 身意觸有罪無罪増語。此増語既非有。如何
T0220_.05.0144b14: 可言。即眼觸若有罪若無罪増語是菩薩摩
T0220_.05.0144b15: 訶薩。即耳鼻舌身意觸若有罪若無罪増語
T0220_.05.0144b16: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144b17: 若有煩惱若無煩惱増語非菩薩摩訶薩。即
T0220_.05.0144b18: 耳鼻舌身意觸若有煩惱若無煩惱増語非菩
T0220_.05.0144b19: 薩摩訶薩耶。世尊。若眼觸有煩惱無煩惱。
T0220_.05.0144b20: 若耳鼻舌身意觸有煩惱無煩惱。尚畢竟不
T0220_.05.0144b21: 可得。性非有故。況有眼觸有煩惱無煩惱増
T0220_.05.0144b22: 語及耳鼻舌身意觸有煩惱無煩惱増語。此
T0220_.05.0144b23: 増語既非有。如何可言。即眼觸若有煩惱若
T0220_.05.0144b24: 無煩惱増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0144b25: 觸若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0144b26: 善現。汝復觀何義言。即眼觸若世間若出
T0220_.05.0144b27: 世間増語非菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0144b28: 若世間若出世間増語非菩薩摩訶薩耶。世
T0220_.05.0144b29: 尊。若眼觸世間出世間。若耳鼻舌身意觸
T0220_.05.0144c01: 世間出世間。尚畢竟不可得。性非有故。況
T0220_.05.0144c02: 有眼觸世間出世間増語及耳鼻舌身意觸
T0220_.05.0144c03: 世間出世間増語。此増語既非有。如何可
T0220_.05.0144c04: 言。即眼觸若世間若出世間増語是菩薩
T0220_.05.0144c05: 摩訶薩。即耳鼻舌身意觸若世間若出世
T0220_.05.0144c06: 間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0144c07: 言。即眼觸若雜染若清淨増語非菩薩摩
T0220_.05.0144c08: 訶薩。即耳鼻舌身意觸若雜染若清淨増語
T0220_.05.0144c09: 非菩薩摩訶薩耶。世尊。若眼觸雜染清淨。若
T0220_.05.0144c10: 耳鼻舌身意觸雜染清淨。尚畢竟不可得。性
T0220_.05.0144c11: 非有故。況有眼觸雜染清淨増語及耳鼻舌
T0220_.05.0144c12: 身意觸雜染清淨増語。此増語既非有。如何
T0220_.05.0144c13: 可言。即眼觸若雜染若清淨増語是菩薩摩
T0220_.05.0144c14: 訶薩。即耳鼻舌身意觸若雜染若清淨増語
T0220_.05.0144c15: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0144c16: 若屬生死若屬涅槃増語非菩薩摩訶薩。即
T0220_.05.0144c17: 耳鼻舌身意觸若屬生死若屬涅槃増語非菩
T0220_.05.0144c18: 薩摩訶薩耶。世尊。若眼觸屬生死屬涅槃。若
T0220_.05.0144c19: 耳鼻舌身意觸屬生死屬涅槃。尚畢竟不可
T0220_.05.0144c20: 得。性非有故。況有眼觸屬生死屬涅槃増語
T0220_.05.0144c21: 及耳鼻舌身意觸屬生死屬涅槃増語。此増
T0220_.05.0144c22: 語既非有。如何可言。即眼觸若屬生死若屬
T0220_.05.0144c23: 涅槃増語是菩薩摩訶薩即耳鼻舌身意觸若
T0220_.05.0144c24: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0144c25: 汝復觀何義言。即眼觸若在内若在外若在
T0220_.05.0144c26: 兩間増語非菩薩摩訶薩。即耳鼻舌身意觸
T0220_.05.0144c27: 若在内若在外若在兩間増語非菩薩摩訶薩
T0220_.05.0144c28: 耶。世尊。若眼觸在内在外在兩間。若耳鼻舌
T0220_.05.0144c29: 身意觸在内在外在兩間。尚畢竟不可得。性
T0220_.05.0145a01: 非有故。況有眼觸在内在外在兩間増語及
T0220_.05.0145a02: 耳鼻舌身意觸在内在外在兩間増語。此増
T0220_.05.0145a03: 語既非有。如何可言。即眼觸若在内若在外
T0220_.05.0145a04: 若在兩間増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0145a05: 意觸若在内若在外若在兩間増語是菩薩摩
T0220_.05.0145a06: 訶薩。善現。汝復觀何義言。即眼觸若可得若
T0220_.05.0145a07: 不可得増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0145a08: 觸若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0145a09: 世尊。若眼觸可得不可得。若耳鼻舌身意觸
T0220_.05.0145a10: 可得不可得。尚畢竟不可得。性非有故。況有
T0220_.05.0145a11: 眼觸可得不可得増語及耳鼻舌身意觸可得
T0220_.05.0145a12: 不可得増語。此増語既非有。如何可言。即眼
T0220_.05.0145a13: 觸若可得若不可得増語是菩薩摩訶薩。即
T0220_.05.0145a14: 耳鼻舌身意觸若可得若不可得増語是菩薩
T0220_.05.0145a15: 摩訶薩
T0220_.05.0145a16: 復次善現。汝觀何義言。即眼觸爲縁所生諸
T0220_.05.0145a17: 受増語非菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0145a18: 縁所生諸受増語非菩薩摩訶薩耶。具壽善
T0220_.05.0145a19: 現答言。世尊。若眼觸爲縁所生諸受。若耳鼻
T0220_.05.0145a20: 舌身意觸爲縁所生諸受。尚畢竟不可得。性
T0220_.05.0145a21: 非有故。況有眼觸爲縁所生諸受増語及耳
T0220_.05.0145a22: 鼻舌身意觸爲縁所生諸受増語。此増語既
T0220_.05.0145a23: 非有。如何可言。即眼觸爲縁所生諸受増語
T0220_.05.0145a24: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145a25: 諸受増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0145a26: 言。即眼觸爲縁所生諸受若常若無常増語
T0220_.05.0145a27: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145a28: 諸受若常若無常増語非菩薩摩訶薩耶。世
T0220_.05.0145a29: 尊。若眼觸爲縁所生諸受常無常。若耳鼻舌
T0220_.05.0145b01: 身意觸爲縁所生諸受常無常。尚畢竟不可
T0220_.05.0145b02: 得。性非有故。況有眼觸爲縁所生諸受常無
T0220_.05.0145b03: 常増語及耳鼻舌身意觸爲縁所生諸受常無
T0220_.05.0145b04: 常増語。此増語既非有。如何可言。即眼觸爲
T0220_.05.0145b05: 縁所生諸受若常若無常増語是菩薩摩訶薩。
T0220_.05.0145b06: 即耳鼻舌身意觸爲縁所生諸受若常若無常
T0220_.05.0145b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0145b08: 眼觸爲縁所生諸受若樂若苦増語非菩薩摩
T0220_.05.0145b09: 訶薩。即耳鼻舌身意觸爲縁所生諸受若樂
T0220_.05.0145b10: 若苦増語非菩薩摩訶薩耶。世尊。若眼觸爲
T0220_.05.0145b11: 縁所生諸受樂苦。若耳鼻舌身意觸爲縁所
T0220_.05.0145b12: 生諸受樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0145b13: 眼觸爲縁所生諸受樂苦増語及耳鼻舌身意
T0220_.05.0145b14: 觸爲縁所生諸受樂苦増語。此増語既非有。
T0220_.05.0145b15: 如何可言。即眼觸爲縁所生諸受若樂若苦
T0220_.05.0145b16: 増語是菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0145b17: 所生諸受若樂若苦増語是菩薩摩訶薩。善
T0220_.05.0145b18: 現。汝復觀何義言。即眼觸爲縁所生諸受若
T0220_.05.0145b19: 我若無我増語非菩薩摩訶薩。即耳鼻舌身
T0220_.05.0145b20: 意觸爲縁所生諸受若我若無我増語非菩薩
T0220_.05.0145b21: 摩訶薩耶。世尊。若眼觸爲縁所生諸受我無
T0220_.05.0145b22: 我。若耳鼻舌身意觸爲縁所生諸受我無我。
T0220_.05.0145b23: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0145b24: 生諸受我無我増語及耳鼻舌身意觸爲縁所
T0220_.05.0145b25: 生諸受我無我増語。此増語既非有。如何可
T0220_.05.0145b26: 言。即眼觸爲縁所生諸受若我若無我増語
T0220_.05.0145b27: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0145b28: 諸受若我若無我増語是菩薩摩訶薩。善現。
T0220_.05.0145b29: 汝復觀何義言。即眼觸爲縁所生諸受若淨
T0220_.05.0145c01: 若不淨増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0145c02: 觸爲縁所生諸受若淨若不淨増語非菩薩摩
T0220_.05.0145c03: 訶薩耶。世尊。若眼觸爲縁所生諸受淨不淨。
T0220_.05.0145c04: 若耳鼻舌身意觸爲縁所生諸受淨不淨。尚畢
T0220_.05.0145c05: 竟不可得。性非有故。況有眼觸爲縁所生諸
T0220_.05.0145c06: 受淨不淨増語及耳鼻舌身意觸爲縁所生諸
T0220_.05.0145c07: 受淨不淨増語。此増語既非有。如何可言。即
T0220_.05.0145c08: 眼觸爲縁所生諸受若淨若不淨増語是菩薩
T0220_.05.0145c09: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0145c10: 淨若不淨増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0145c11: 何義言。即眼觸爲縁所生諸受若空若不空
T0220_.05.0145c12: 増語非菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0145c13: 所生諸受若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0145c14: 世尊。若眼觸爲縁所生諸受空不空。若耳鼻
T0220_.05.0145c15: 舌身意觸爲縁所生諸受空不空。尚畢竟不
T0220_.05.0145c16: 可得。性非有故。況有眼觸爲縁所生諸受空
T0220_.05.0145c17: 不空増語及耳鼻舌身意觸爲縁所生諸受空
T0220_.05.0145c18: 不空増語。此増語既非有。如何可言。即眼觸
T0220_.05.0145c19: 爲縁所生諸受若空若不空増語是菩薩摩訶
T0220_.05.0145c20: 薩。即耳鼻舌身意觸爲縁所生諸受若空若
T0220_.05.0145c21: 不空増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0145c22: 言。即眼觸爲縁所生諸受若有相若無相増
T0220_.05.0145c23: 語非菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0145c24: 生諸受若有相若無相増語非菩薩摩訶薩
T0220_.05.0145c25: 耶。世尊。若眼觸爲縁所生諸受有相無相。
T0220_.05.0145c26: 若耳鼻舌身意觸爲縁所生諸受有相無相。
T0220_.05.0145c27: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0145c28: 生諸受有相無相増語及耳鼻舌身意觸爲縁
T0220_.05.0145c29: 所生諸受有相無相増語。此増語既非有。如
T0220_.05.0146a01: 何可言。即眼觸爲縁所生諸受若有相若無
T0220_.05.0146a02: 相増語是菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0146a03: 縁所生諸受若有相若無相増語是菩薩摩訶
T0220_.05.0146a04: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0146a05: 受若有願若無願増語非菩薩摩訶薩。即耳
T0220_.05.0146a06: 鼻舌身意觸爲縁所生諸受若有願若無願増
T0220_.05.0146a07: 語非菩薩摩訶薩耶。世尊。若眼觸爲縁所生
T0220_.05.0146a08: 諸受有願無願。若耳鼻舌身意觸爲縁所生
T0220_.05.0146a09: 諸受有願無願。尚畢竟不可得。性非有故。況
T0220_.05.0146a10: 有眼觸爲縁所生諸受有願無願増語及耳鼻
T0220_.05.0146a11: 舌身意觸爲縁所生諸受有願無願増語。此
T0220_.05.0146a12: 増語既非有。如何可言。即眼觸爲縁所生諸
T0220_.05.0146a13: 受若有願若無願増語是菩薩摩訶薩。即耳
T0220_.05.0146a14: 鼻舌身意觸爲縁所生諸受若有願若無願増
T0220_.05.0146a15: 語是菩薩摩訶薩。善現。汝復觀何義言。即眼
T0220_.05.0146a16: 觸爲縁所生諸受若寂靜若不寂靜増語非菩
T0220_.05.0146a17: 薩摩訶薩。即耳鼻舌身意觸爲縁所生諸受
T0220_.05.0146a18: 若寂靜若不寂靜増語非菩薩摩訶薩耶。世
T0220_.05.0146a19: 尊。若眼觸爲縁所生諸受寂靜不寂靜。若耳
T0220_.05.0146a20: 鼻舌身意觸爲縁所生諸受寂靜不寂靜。尚
T0220_.05.0146a21: 畢竟不可得。性非有故。況有眼觸爲縁所生
T0220_.05.0146a22: 諸受寂靜不寂靜増語及耳鼻舌身意觸爲縁
T0220_.05.0146a23: 所生諸受寂靜不寂靜増語。此増語既非有。
T0220_.05.0146a24: 如何可言。即眼觸爲縁所生諸受若寂靜若
T0220_.05.0146a25: 不寂靜増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0146a26: 觸爲縁所生諸受若寂靜若不寂靜増語是菩
T0220_.05.0146a27: 薩摩訶薩。善現。汝復觀何義言。即眼觸爲縁
T0220_.05.0146a28: 所生諸受若遠離若不遠離増語非菩薩摩訶
T0220_.05.0146a29: 薩。即耳鼻舌身意觸爲縁所生諸受若遠離
T0220_.05.0146b01: 若不遠離増語非菩薩摩訶薩耶。世尊。若眼
T0220_.05.0146b02: 觸爲縁所生諸受遠離不遠離。若耳鼻舌身
T0220_.05.0146b03: 意觸爲縁所生諸受遠離不遠離。尚畢竟不
T0220_.05.0146b04: 可得。性非有故。況有眼觸爲縁所生諸受遠
T0220_.05.0146b05: 離不遠離増語及耳鼻舌身意觸爲縁所生諸
T0220_.05.0146b06: 受遠離不遠離増語。此増語既非有。如何可
T0220_.05.0146b07: 言。即眼觸爲縁所生諸受若遠離若不遠離
T0220_.05.0146b08: 増語是菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0146b09: 所生諸受若遠離若不遠離増語是菩薩摩訶
T0220_.05.0146b10: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0146b11: 受若有爲若無爲増語非菩薩摩訶薩。即耳
T0220_.05.0146b12: 鼻舌身意觸爲縁所生諸受若有爲若無爲増
T0220_.05.0146b13: 語非菩薩摩訶薩耶。世尊。若眼觸爲縁所生
T0220_.05.0146b14: 諸受有爲無爲。若耳鼻舌身意觸爲縁所生
T0220_.05.0146b15: 諸受有爲無爲。尚畢竟不可得。性非有故。況
T0220_.05.0146b16: 有眼觸爲縁所生諸受有爲無爲増語及耳鼻
T0220_.05.0146b17: 舌身意觸爲縁所生諸受有爲無爲増語。此
T0220_.05.0146b18: 増語既非有。如何可言。即眼觸爲縁所生諸
T0220_.05.0146b19: 受若有爲若無爲増語是菩薩摩訶薩。即耳
T0220_.05.0146b20: 鼻舌身意觸爲縁所生諸受若有爲若無爲増
T0220_.05.0146b21: 語是菩薩摩訶薩。善現。汝復觀何義言。即眼
T0220_.05.0146b22: 觸爲縁所生諸受若有漏若無漏増語非菩薩
T0220_.05.0146b23: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0146b24: 有漏若無漏増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0146b25: 眼觸爲縁所生諸受有漏無漏。若耳鼻舌身
T0220_.05.0146b26: 意觸爲縁所生諸受有漏無漏。尚畢竟不可
T0220_.05.0146b27: 得性非有故。況有眼觸爲縁所生諸受有漏
T0220_.05.0146b28: 無漏増語及耳鼻舌身意觸爲縁所生諸受有
T0220_.05.0146b29: 漏無漏増語。此増語既非有。如何可言。即眼
T0220_.05.0146c01: 觸爲縁所生諸受若有漏若無漏増語是菩薩
T0220_.05.0146c02: 摩訶薩。即耳鼻舌身意觸爲縁所生諸受若
T0220_.05.0146c03: 有漏若無漏増語是菩薩摩訶薩。善現。汝復
T0220_.05.0146c04: 觀何義言。即眼觸爲縁所生諸受若生若滅
T0220_.05.0146c05: 増語非菩薩摩訶薩。即耳鼻舌身意觸爲縁
T0220_.05.0146c06: 所生諸受若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0146c07: 世尊。若眼觸爲縁所生諸受生滅。若耳鼻舌
T0220_.05.0146c08: 身意觸爲縁所生諸受生滅。尚畢竟不可得。
T0220_.05.0146c09: 性非有故。況有眼觸爲縁所生諸受生滅増
T0220_.05.0146c10: 語及耳鼻舌身意觸爲縁所生諸受生滅増語
T0220_.05.0146c11: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0146c12: 諸受若生若滅増語是菩薩摩訶薩。即耳鼻
T0220_.05.0146c13: 舌身意觸爲縁所生諸受若生若滅増語是菩
T0220_.05.0146c14: 薩摩訶薩。善現。汝復觀何義言。即眼觸爲縁
T0220_.05.0146c15: 所生諸受若善若非善増語非菩薩摩訶薩。
T0220_.05.0146c16: 即耳鼻舌身意觸爲縁所生諸受若善若非善
T0220_.05.0146c17: 増語非菩薩摩訶薩耶。世尊。若眼觸爲縁所
T0220_.05.0146c18: 生諸受善非善。若耳鼻舌身意觸爲縁所生
T0220_.05.0146c19: 諸受善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0146c20: 眼觸爲縁所生諸受善非善増語及耳鼻舌身
T0220_.05.0146c21: 意觸爲縁所生諸受善非善増語。此増語既
T0220_.05.0146c22: 非有。如何可言。即眼觸爲縁所生諸受若善
T0220_.05.0146c23: 若非善増語是菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0146c24: 觸爲縁所生諸受若善若非善増語是菩薩摩
T0220_.05.0146c25: 訶薩。善現。汝復觀何義言。即眼觸爲縁所生
T0220_.05.0146c26: 諸受若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0146c27: 耳鼻舌身意觸爲縁所生諸受若有罪若無罪
T0220_.05.0146c28: 増語非菩薩摩訶薩耶。世尊。若眼觸爲縁所
T0220_.05.0146c29: 生諸受有罪無罪。若耳鼻舌身意觸爲縁所
T0220_.05.0147a01: 生諸受有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0147a02: 況有眼觸爲縁所生諸受有罪無罪増語及耳
T0220_.05.0147a03: 鼻舌身意觸爲縁所生諸受有罪無罪増語。
T0220_.05.0147a04: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0147a05: 諸受若有罪若無罪増語是菩薩摩訶薩。即
T0220_.05.0147a06: 耳鼻舌身意觸爲縁所生諸受若有罪若無罪
T0220_.05.0147a07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0147a08: 眼觸爲縁所生諸受若有煩惱若無煩惱増語
T0220_.05.0147a09: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147a10: 諸受若有煩惱若無煩惱増語非菩薩摩訶薩
T0220_.05.0147a11: 耶。世尊。若眼觸爲縁所生諸受有煩惱無
T0220_.05.0147a12: 煩惱。若耳鼻舌身意觸爲縁所生諸受有煩
T0220_.05.0147a13: 惱無煩惱。尚畢竟不可得。性非有故。況有眼
T0220_.05.0147a14: 觸爲縁所生諸受有煩惱無煩惱増語及耳鼻
T0220_.05.0147a15: 舌身意觸爲縁所生諸受有煩惱無煩惱増
T0220_.05.0147a16: 語。此増語既非有。如何可言。即眼觸爲縁所
T0220_.05.0147a17: 生諸受若有煩惱若無煩惱増語是菩薩摩訶
T0220_.05.0147a18: 薩。即耳鼻舌身意觸爲縁所生諸受若有煩
T0220_.05.0147a19: 惱若無煩惱増語是菩薩摩訶薩。善現。汝復
T0220_.05.0147a20: 觀何義言。即眼觸爲縁所生諸受若世間若
T0220_.05.0147a21: 出世間増語非菩薩摩訶薩。即耳鼻舌身意
T0220_.05.0147a22: 觸爲縁所生諸受若世間若出世間増語非菩
T0220_.05.0147a23: 薩摩訶薩耶。世尊。若眼觸爲縁所生諸受世
T0220_.05.0147a24: 間出世間。若耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147a25: 世間出世間。尚畢竟不可得。性非有故。況有
T0220_.05.0147a26: 眼觸爲縁所生諸受世間出世間増語及耳鼻
T0220_.05.0147a27: 舌身意觸爲縁所生諸受世間出世間増語。
T0220_.05.0147a28: 此増語既非有。如何可言。即眼觸爲縁所生
T0220_.05.0147a29: 諸受若世間若出世間増語是菩薩摩訶薩。
T0220_.05.0147b01: 即耳鼻舌身意觸爲縁所生諸受若世間若出
T0220_.05.0147b02: 世間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0147b03: 言。即眼觸爲縁所生諸受若雜染若清淨増
T0220_.05.0147b04: 語非菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0147b05: 生諸受若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0147b06: 耶。世尊。若眼觸爲縁所生諸受雜染清淨。
T0220_.05.0147b07: 若耳鼻舌身意觸爲縁所生諸受雜染清淨。
T0220_.05.0147b08: 尚畢竟不可得。性非有故。況有眼觸爲縁所
T0220_.05.0147b09: 生諸受雜染清淨増語及耳鼻舌身意觸爲縁
T0220_.05.0147b10: 所生諸受雜染清淨増語。此増語既非有。如
T0220_.05.0147b11: 何可言。即眼觸爲縁所生諸受若雜染若清
T0220_.05.0147b12: 淨増語是菩薩摩訶薩。即耳鼻舌身意觸爲
T0220_.05.0147b13: 縁所生諸受若雜染若清淨増語是菩薩摩訶
T0220_.05.0147b14: 薩。善現。汝復觀何義言。即眼觸爲縁所生諸
T0220_.05.0147b15: 受若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0147b16: 即耳鼻舌身意觸爲縁所生諸受若屬生死若
T0220_.05.0147b17: 屬涅槃増語非菩薩摩訶薩耶。世尊。若眼觸
T0220_.05.0147b18: 爲縁所生諸受屬生死屬涅槃。若耳鼻舌身
T0220_.05.0147b19: 意觸爲縁所生諸受屬生死屬涅槃。尚畢竟
T0220_.05.0147b20: 不可得。性非有故。況有眼觸爲縁所生諸受
T0220_.05.0147b21: 屬生死屬涅槃増語及耳鼻舌身意觸爲縁所
T0220_.05.0147b22: 生諸受屬生死屬涅槃増語。此増語既非有。
T0220_.05.0147b23: 如何可言。即眼觸爲縁所生諸受若屬生死
T0220_.05.0147b24: 若屬涅槃増語是菩薩摩訶薩。即耳鼻舌身
T0220_.05.0147b25: 意觸爲縁所生諸受若屬生死若屬涅槃増語
T0220_.05.0147b26: 是菩薩摩訶薩。善現。汝復觀何義言。即眼觸
T0220_.05.0147b27: 爲縁所生諸受若在内若在外若在兩間増語
T0220_.05.0147b28: 非菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147b29: 諸受若在内若在外若在兩間増語非菩薩摩
T0220_.05.0147c01: 訶薩耶。世尊。若眼觸爲縁所生諸受在内在
T0220_.05.0147c02: 外在兩間。若耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147c03: 在内在外在兩間。尚畢竟不可得。性非有故。
T0220_.05.0147c04: 況有眼觸爲縁所生諸受在内在外在兩間増
T0220_.05.0147c05: 語及耳鼻舌身意觸爲縁所生諸受在内在外
T0220_.05.0147c06: 在兩間増語。此増語既非有。如何可言。即眼
T0220_.05.0147c07: 觸爲縁所生諸受若在内若在外若在兩間増
T0220_.05.0147c08: 語是菩薩摩訶薩。即耳鼻舌身意觸爲縁所
T0220_.05.0147c09: 生諸受若在内若在外若在兩間増語是菩薩
T0220_.05.0147c10: 摩訶薩。善現。汝復觀何義言。即眼觸爲縁所
T0220_.05.0147c11: 生諸受若可得若不可得増語非菩薩摩訶
T0220_.05.0147c12: 薩即耳鼻舌身意觸爲縁所生諸受若可得若
T0220_.05.0147c13: 不可得増語非菩薩摩訶薩耶。世尊。若眼觸
T0220_.05.0147c14: 爲縁所生諸受可得不可得。若耳鼻舌身意
T0220_.05.0147c15: 觸爲縁所生諸受可得不可得。尚畢竟不可
T0220_.05.0147c16: 得。性非有故。況有眼觸爲縁所生諸受可得
T0220_.05.0147c17: 不可得増語及耳鼻舌身意觸爲縁所生諸受
T0220_.05.0147c18: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0147c19: 即眼觸爲縁所生諸受若可得若不可得増語
T0220_.05.0147c20: 是菩薩摩訶薩。即耳鼻舌身意觸爲縁所生
T0220_.05.0147c21: 諸受若可得若不可得増語是菩薩摩訶薩
T0220_.05.0147c22: 復次善現。汝觀何義言。即地界増語非菩薩
T0220_.05.0147c23: 摩訶薩。即水火風空識界増語非菩薩摩訶
T0220_.05.0147c24: 薩耶。具壽善現答言。世尊。若地界若水火風
T0220_.05.0147c25: 空識界。尚畢竟不可得。性非有故。況有地界
T0220_.05.0147c26: 増語及水火風空識界増語。此増語既非有。
T0220_.05.0147c27: 如何可言。即地界増語是菩薩摩訶薩。即水
T0220_.05.0147c28: 火風空識界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0147c29: 觀何義言。即地界若常若無常増語非菩薩
T0220_.05.0148a01: 摩訶薩。即水火風空識界若常若無常増語
T0220_.05.0148a02: 非菩薩摩訶薩耶。世尊。若地界常無常。若水
T0220_.05.0148a03: 火風空識界常無常。尚畢竟不可得。性非有
T0220_.05.0148a04: 故。況有地界常無常増語及水火風空識界
T0220_.05.0148a05: 常無常増語。此増語既非有。如何可言。即地
T0220_.05.0148a06: 界若常若無常増語是菩薩摩訶薩。即水火
T0220_.05.0148a07: 風空識界若常若無常増語是菩薩摩訶薩。
T0220_.05.0148a08: 善現。汝復觀何義言。即地界若樂若苦増語
T0220_.05.0148a09: 非菩薩摩訶薩。即水火風空識界若樂若苦
T0220_.05.0148a10: 増語非菩薩摩訶薩耶。世尊。若地界樂苦。若
T0220_.05.0148a11: 水火風空識界樂苦。尚畢竟不可得。性非有
T0220_.05.0148a12: 故。況有地界樂苦増語及水火風空識界樂
T0220_.05.0148a13: 苦増語。此増語既非有。如何可言。即地界若
T0220_.05.0148a14: 樂若苦増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148a15: 界若樂若苦増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148a16: 觀何義言。即地界若我若無我増語非菩薩
T0220_.05.0148a17: 摩訶薩。即水火風空識界若我若無我増語
T0220_.05.0148a18: 非菩薩摩訶薩耶。世尊。若地界我無我。若水
T0220_.05.0148a19: 火風空識界我無我。尚畢竟不可得。性非有
T0220_.05.0148a20: 故。況有地界我無我増語及水火風空識界
T0220_.05.0148a21: 我無我増語。此増語既非有。如何可言。即地
T0220_.05.0148a22: 界若我若無我増語是菩薩摩訶薩。即水火
T0220_.05.0148a23: 風空識界若我若無我増語是菩薩摩訶薩
T0220_.05.0148a24: 大般若波羅蜜多經卷第二十六
T0220_.05.0148a25:
T0220_.05.0148a26:
T0220_.05.0148a27:
T0220_.05.0148a28:
T0220_.05.0148a29:
T0220_.05.0148b01:
T0220_.05.0148b02:
T0220_.05.0148b03:
T0220_.05.0148b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0148b05: 初分教誡教授品第七之十七
T0220_.05.0148b06: 善現。汝復觀何義言。即地界若淨若不淨増
T0220_.05.0148b07: 語非菩薩摩訶薩。即水火風空識界若淨若
T0220_.05.0148b08: 不淨増語非菩薩摩訶薩耶。世尊。若地界淨
T0220_.05.0148b09: 不淨。若水火風空識界淨不淨。尚畢竟不可
T0220_.05.0148b10: 得。性非有故。況有地界淨不淨増語及水火
T0220_.05.0148b11: 風空識界淨不淨増語。此増語既非有。如何
T0220_.05.0148b12: 可言。即地界若淨若不淨増語是菩薩摩訶
T0220_.05.0148b13: 薩。即水火風空識界若淨若不淨増語是菩
T0220_.05.0148b14: 薩摩訶薩。善現。汝復觀何義言。即地界若空
T0220_.05.0148b15: 若不空増語非菩薩摩訶薩。即水火風空識
T0220_.05.0148b16: 界若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0148b17: 若地界空不空。若水火風空識界空不空。尚
T0220_.05.0148b18: 畢竟不可得。性非有故。況有地界空不空増
T0220_.05.0148b19: 語及水火風空識界空不空増語。此増語既
T0220_.05.0148b20: 非有。如何可言。即地界若空若不空増語是
T0220_.05.0148b21: 菩薩摩訶薩。即水火風空識界若空若不空
T0220_.05.0148b22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0148b23: 地界若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0148b24: 水火風空識界若有相若無相増語非菩薩摩
T0220_.05.0148b25: 訶薩耶。世尊。若地界有相無相。若水火風空
T0220_.05.0148b26: 識界有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0148b27: 有地界有相無相増語及水火風空識界有相
T0220_.05.0148b28: 無相増語。此増語既非有。如何可言。即地界
T0220_.05.0148b29: 若有相若無相増語是菩薩摩訶薩。即水火
T0220_.05.0148c01: 風空識界若有相若無相増語是菩薩摩訶
T0220_.05.0148c02: 薩。善現。汝復觀何義言。即地界若有願若無
T0220_.05.0148c03: 願増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c04: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c05: 地界有願無願。若水火風空識界有願無願。
T0220_.05.0148c06: 尚畢竟不可得。性非有故。況有地界有願無
T0220_.05.0148c07: 願増語及水火風空識界有願無願増語。此
T0220_.05.0148c08: 増語既非有。如何可言。即地界若有願若無
T0220_.05.0148c09: 願増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c10: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148c11: 觀何義言。即地界若寂靜若不寂靜増語非
T0220_.05.0148c12: 菩薩摩訶薩。即水火風空識界若寂靜若不
T0220_.05.0148c13: 寂靜増語非菩薩摩訶薩耶。世尊。若地界寂
T0220_.05.0148c14: 靜不寂靜。若水火風空識界寂靜不寂靜。尚
T0220_.05.0148c15: 畢竟不可得。性非有故。況有地界寂靜不寂
T0220_.05.0148c16: 靜増語及水火風空識界寂靜不寂靜増語。
T0220_.05.0148c17: 此増語既非有。如何可言。即地界若寂靜若
T0220_.05.0148c18: 不寂靜増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148c19: 界若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0148c20: 現。汝復觀何義言。即地界若遠離若不遠離
T0220_.05.0148c21: 増語非菩薩摩訶薩。即水火風空識界若遠
T0220_.05.0148c22: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c23: 地界遠離不遠離。若水火風空識界遠離不
T0220_.05.0148c24: 遠離。尚畢竟不可得。性非有故。況有地界遠
T0220_.05.0148c25: 離不遠離増語及水火風空識界遠離不遠離
T0220_.05.0148c26: 増語。此増語既非有。如何可言。即地界若遠
T0220_.05.0148c27: 離若不遠離増語是菩薩摩訶薩。即水火風
T0220_.05.0148c28: 空識界若遠離若不遠離増語是菩薩摩訶
T0220_.05.0148c29: 薩。善現。汝復觀何義言。即地界若有爲若無
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