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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0820a09: 涼失源云 T2157_.55.0820a10: 貞元新定釋教目録卷第六 T2157_.55.0820a11: T2157_.55.0820a12: T2157_.55.0820a13: T2157_.55.0820a14: T2157_.55.0820a15: T2157_.55.0820a16: T2157_.55.0820a17: *西京西明寺沙門圓照撰 T2157_.55.0820a18: 總集群經録上之七 T2157_.55.0820a19: 宋劉氏都建業 T2157_.55.0820a20: 自初帝永初元年庚申。至順帝昇明三年 T2157_.55.0820a21: 己未。凡八主六十年。緇素共有二十二 T2157_.55.0820a22: 人。所出經論等并新集失譯諸經。總四
T2157_.55.0820b25: 彌沙塞部。專精律品兼達禪要。以廢帝義符 T2157_.55.0820b26: 景平元年癸亥七月屆於楊都。先沙門法顯 T2157_.55.0820b27: 於師子國得彌沙塞律梵本。末及翻譯而顯 T2157_.55.0820c01: 遷化。建業諸僧聞什既善此學。於是請令出 T2157_.55.0820c02: 焉。即以其年冬十一月集龍光寺譯。稱爲五 T2157_.55.0820c03: 分律。付執梵文。于填沙門智勝傳語。龍光沙 T2157_.55.0820c04: 門竺道生東安沙門釋慧嚴共執筆參正。宋 T2157_.55.0820c05: 侍中瑯瑘王練爲檀越。至來年十二月方訖。 T2157_.55.0820c06: 仍出戒心及羯磨文等。並行於世。後不知所 T2157_.55.0820c07: 終
T2157_.55.0820c11: 沙門畺良耶舍。宋云持稱。西域人。性剛直寡 T2157_.55.0820c12: 嗜欲。善誦阿毘曇博渉律部。其餘諸經多所 T2157_.55.0820c13: 該綜。雖三藏兼明而以禪門專業。毎一遊觀 T2157_.55.0820c14: 或七日不起。常以三昧正受傳化諸國。以元 T2157_.55.0820c15: 嘉元年甲子遠冒沙河萃于建業。文帝義隆 T2157_.55.0820c16: 深加歎異 T2157_.55.0820c17: 勅止鍾山道林精舍。沙門寶誌崇其禪法。沙 T2157_.55.0820c18: 門僧含請譯觀無量壽及藥王藥上。觀含即 T2157_.55.0820c19: 筆受。以此二經是淨土之洪因轉鄣之祕術。 T2157_.55.0820c20: 故沈吟嗟味流通宋國。平昌孟顗承風欽敬 T2157_.55.0820c21: 資給豐厚。顗出守會稽固請不去。後移憩江 T2157_.55.0820c22: 陵。元嘉十九年西遊岷蜀。處處弘道禪學成 T2157_.55.0820c23: 群。後還卒於江陵。春秋六十矣
T2157_.55.0821a17: 歳神明澄正毎見法事。輒自然欣躍。其親愛 T2157_.55.0821a18: 而異之遂令出家。罽賓多出聖達。屡値明師。 T2157_.55.0821a19: 博好群經持深禪法。所得之要極其微奧。 T2157_.55.0821a20: 爲人沈邃有*慧解儀軌詳整。生而連眉故世 T2157_.55.0821a21: 稱連眉禪師焉。少好遊方誓志宣化。周歴諸 T2157_.55.0821a22: 國遂適龜茲。未至一日王夢。神告曰。有大福 T2157_.55.0821a23: 徳人明當入國汝應供養。明旦即勅外司。若 T2157_.55.0821a24: 有異人入境必馳聞奏。俄而蜜多果至。王自 T2157_.55.0821a25: 出郊迎延請入宮。遂從禀戒盡四事之供。蜜 T2157_.55.0821a26: 多安而能遷不滯利養。居數年蜜有去志。神 T2157_.55.0821b01: 又降夢曰。福徳人捨王去矣。王惕然驚覺。既 T2157_.55.0821b02: 而君臣固留莫之能止。遂度流沙進到燉煌。 T2157_.55.0821b03: 於曠野之地建立精舍。植奈千株開園百畝。 T2157_.55.0821b04: 房閣池林極爲嚴淨。頃之復適涼州。仍於公 T2157_.55.0821b05: 府舊寺更營堂宇。學徒濟濟禪業甚盛。常以 T2157_.55.0821b06: 江左多民志欲傳法。以元嘉元年展轉至蜀。 T2157_.55.0821b07: 俄而出峽停止荊州。於長沙寺造立禪館。翹 T2157_.55.0821b08: 誠懇惻祈請舍利。旬有餘日遂感一枚。衝器 T2157_.55.0821b09: 出聲放光滿室。門徒道俗莫不更増勇猛。人 T2157_.55.0821b10: 百其心。居頃之流東下至于建業。初止中 T2157_.55.0821b11: 興寺晩憩祇洹。其道聲素著傾都禮謁。自宋 T2157_.55.0821b12: 文袁皇后及王子公主。莫不設齋桂宮請戒 T2157_.55.0821b13: 椒掖。參候之使旬日相屬。蜜從元嘉元年甲 T2157_.55.0821b14: 子至十八年辛巳。譯虚空藏神呪等經一十 T2157_.55.0821b15: 二部。常以禪道教授學徒。凡所歸投不遠千 T2157_.55.0821b16: 里。四輩遠近皆號大禪師焉。會稽太守孟 T2157_.55.0821b17: 顗深信眞諦。以三寶爲己任。素好禪味敬心 T2157_.55.0821b18: 慇重。及臨浙河請與同遊。乃以縣之山建 T2157_.55.0821b19: 立塔寺。東境舊俗多趣巫祝。及妙化所移比 T2157_.55.0821b20: 屋歸正。自西徂東無思不服。後還建業憩定 T2157_.55.0821b21: 林下寺。禪師天性凝靜雅愛山水。以爲鐘山 T2157_.55.0821b22: 鎭岳將美嵩華。常嘆下寺基搆未窮形勝。於 T2157_.55.0821b23: 是乘高相地揆卜山勢。斬石刊木營建上寺。 T2157_.55.0821b24: 殿房禪室肅然深遠。實依俙鷲巖髣髴祇樹 T2157_.55.0821b25: 矣。於是息心之衆萬里來集。諷誦肅邕望風 T2157_.55.0821b26: 成化。爰自西域至于南土。凡所遊履靡不興 T2157_.55.0821b27: 造檀會敷陳教法。初禪師之發罽賓也。有迦 T2157_.55.0821b28: 毘羅神衞送。遂至龜茲於中路欲返。乃現形 T2157_.55.0821b29: 告辭。禪師曰。汝神力通變自在。遊處將不相 T2157_.55.0821c01: 隨共往南方。語畢即收影不見。遂遠從至于 T2157_.55.0821c02: 楊都。故仍於上寺圖像著壁。迄至于今猶有 T2157_.55.0821c03: 聲影之驗。潔誠祈福莫不享願。以元嘉十九 T2157_.55.0821c04: 年七月六日卒于上寺。春秋八十有七。道俗 T2157_.55.0821c05: 四部行哭相趨。仍葬于鍾山宋熙寺前
T2157_.55.0821c22: 著稱。納衣宴坐蔬食永年。毎欲博事名師廣 T2157_.55.0821c23: 求經論。遂周流西國進到罽賓。入摩天陀羅 T2157_.55.0821c24: 精舍從佛馱先比丘諮受禪法。漸染三年功 T2157_.55.0821c25: 踰十載。佛馱先見其禪思有緒*持深器異。彼 T2157_.55.0821c26: 諸道俗聞而嘆曰。秦地乃有求道沙門矣。始 T2157_.55.0822a01: 不輕秦類敬接遠人。時有佛馱跋陀羅比丘。 T2157_.55.0822a02: 亦是彼國禪匠。嚴乃要請東歸欲傳法中土。 T2157_.55.0822a03: 跋陀嘉其懇至遂共東行。踰越歳時達于 T2157_.55.0822a04: 關内。恒相依附共止長安。頃之跋陀横爲秦 T2157_.55.0822a05: 僧所擯。嚴與西來徒衆並分散。出*關仍憩 T2157_.55.0822a06: 山東精舍坐禪誦經力精修學。晋義熙十三 T2157_.55.0822a07: 年宋武西代姚泓。剋捷旋旆塗出山東。時始 T2157_.55.0822a08: 興公王恢從駕遊觀山川至嚴精舍。見其同 T2157_.55.0822a09: 志三僧各坐繩床禪思湛然。恢乃彈指三人 T2157_.55.0822a10: 開目。俄而還閉不與交言。恢心敬其奇訪諸 T2157_.55.0822a11: 耆老皆云。隱居積歳未嘗輕出。恢即啓宋武 T2157_.55.0822a12: 延請還都莫肯行者。屡請既至三人推嚴 T2157_.55.0822a13: 隨行。恢道懷素舊禮事甚備。還都即住始興 T2157_.55.0822a14: 寺。嚴性虚靜志避囂塵。恢乃於東郊之際更 T2157_.55.0822a15: 起精舍。即枳園寺也。嚴前還於西域所得梵 T2157_.55.0822a16: 本衆經未及譯寫。到元嘉四年丁卯。乃共沙 T2157_.55.0822a17: 門寶雲譯出無盡意等經十部。嚴在寺不受 T2157_.55.0822a18: 別請分衞自資。道化所被幽顯咸服。嚴清 T2157_.55.0822a19: 素寡欲隨受隨施。少而遊方無所滯著。禀性 T2157_.55.0822a20: 冲邈不自陳叙。故雖多美行世無得而盡傳。 T2157_.55.0822a21: 嚴昔未出家時甞受五戒有所虧犯。後入道 T2157_.55.0822a22: 受具足。常疑不得戒毎以爲懼。積年禪觀而 T2157_.55.0822a23: 不能自了。遂更汎海重到天竺諮諸明達。値 T2157_.55.0822a24: 羅漢比丘具以事問。羅漢不敢判決。乃爲嚴 T2157_.55.0822a25: 入定往兜率宮諮啓彌勒。彌勒答云。得戒。嚴 T2157_.55.0822a26: 大喜躍。於是歩歸行至罽賓。無疾而卒。時年 T2157_.55.0822a27: 七十八。彼國凡聖燒身各處。嚴雖戒操高明 T2157_.55.0822a28: 而實行未辦。始移尸向凡僧墓地而尸重不 T2157_.55.0822a29: 起。改向聖墓則飄然自輕。嚴弟子智羽智遠 T2157_.55.0822b01: 故從西來。報此徴瑞倶還外國。以此推嚴信 T2157_.55.0822b02: 是得道人也。但未知果向中間若深淺耳
T2157_.55.0822b09: 譯。今以前三別生後一疑僞。今爲實録故 T2157_.55.0822b10: 並刪之
T2157_.55.0822b19: 行。志韻剛潔不偶於世。故少以直方純業爲 T2157_.55.0822b20: 名。而求法懇惻忘身徇道。誓欲躬覩靈跡廣 T2157_.55.0822b21: 尋經教。以晋隆安之初遠適西域。與法顯智 T2157_.55.0822b22: 嚴先後相隨。渉履流沙登輸雪嶺。勤苦艱至 T2157_.55.0822b23: 不以爲難。遂歴于填天竺諸國備覩靈異。乃 T2157_.55.0822b24: 經羅刹之野聞天鼓之音。釋迦影跡多所瞻 T2157_.55.0822b25: 禮。雲在外域遍學梵書。天竺諸國音字詁訓 T2157_.55.0822b26: 悉皆貫練。後還長安隨禪師佛陀跋陀受業。 T2157_.55.0822b27: 修學禪門孜孜不怠。及禪師横爲秦僧所擯 T2157_.55.0822c01: 雲亦奔亡。會廬山遠公解其擯事。共歸楊都 T2157_.55.0822c02: 安止道場寺。僧衆以雲志力堅猛弘道絶域。 T2157_.55.0822c03: 莫不披衿諮問敬而愛焉。初共智嚴同出諸 T2157_.55.0822c04: 經。嚴既遷化雲獨宣譯。以元嘉年中譯佛本 T2157_.55.0822c05: 行經等四部。雲手執梵本口自宣譯。華戎兼 T2157_.55.0822c06: 通音訓元正。雲之所定衆咸信服。初關中沙 T2157_.55.0822c07: 門竺佛念善於宣譯。於符姚二代翻出衆經。 T2157_.55.0822c08: 江左莫踰於雲。故於晋宋之際弘通法藏。沙 T2157_.55.0822c09: 門慧觀等咸友而善之。雲性好幽居以保閑 T2157_.55.0822c10: 寂。遂適六合山寺。山多荒民俗好草竊。雲説 T2157_.55.0822c11: 法教誘多有改惡。禮事供養十室而九。頃之 T2157_.55.0822c12: 道場*慧觀臨卒請雲還都總理寺任。雲不得 T2157_.55.0822c13: 已而還居道場。遂許復還六合。以元嘉二十 T2157_.55.0822c14: 六年終於山寺。春秋七十有四。其遊履外國 T2157_.55.0822c15: 別有記傳
T2157_.55.0822c18: 沙門伊葉波羅。宋云自在西域人。妙通三藏 T2157_.55.0822c19: 明解四含。以元嘉三年景寅遊於彭城。爲北 T2157_.55.0822c20: 徐州刺史太原王仲徳譯雜阿毘曇心。譯至 T2157_.55.0822c21: 擇品縁礙未竟。遂輟但成十卷。刺史親自筆 T2157_.55.0822c22: 受。至八年辛未更請求那跋摩續譯。都成十 T2157_.55.0822c23: 三卷
T2157_.55.0823a17: 徳務善。其母嘗須野肉令跋摩辦之跋摩啓 T2157_.55.0823a18: 曰。有命之類莫不貪生。夭彼之命非仁人矣。 T2157_.55.0823a19: 母怒曰。設令得罪吾當代汝。跋摩他日煮沺 T2157_.55.0823a20: 誤澆其指。因謂母曰。代兒忍痛。母曰。痛在汝 T2157_.55.0823a21: 身吾何能代。跋摩曰。眼前之苦尚不能代況 T2157_.55.0823a22: 三塗耶。母乃悔悟終身斷殺。至年十八相士 T2157_.55.0823a23: 見而謂曰。君年三十當撫臨大國南面稱尊。 T2157_.55.0823a24: 若不樂世榮當獲聖果。至年二十出家受戒。 T2157_.55.0823a25: 洞明九部博曉四含。誦經百餘萬言。深達 T2157_.55.0823a26: 律品妙入禪要。時號曰三藏法師。至年三十 T2157_.55.0823a27: 罽賓王薨絶無紹嗣。衆咸議曰。跋摩帝室之 T2157_.55.0823b01: 胤。又才明徳重。可請令還俗以紹國位。群臣 T2157_.55.0823b02: 數百再三固請跋摩不納。乃辭師違衆林栖 T2157_.55.0823b03: 谷飮。孤行山野遁迹人世。後到師子國觀風 T2157_.55.0823b04: 弘教。識眞之衆咸謂已得初果。儀形感物見 T2157_.55.0823b05: 者發心。後至闍婆國。初未至一日。闍婆王母 T2157_.55.0823b06: 夢見一道士飛舶入國。明旦果是跋摩來至。 T2157_.55.0823b07: 王母敬以聖禮從受五戒。母因勸王曰。宿世 T2157_.55.0823b08: 因縁得爲母子。我已受戒而汝不信。恐後生 T2157_.55.0823b09: 之因永絶今果。王迫以母勅即奉命受戒。染 T2157_.55.0823b10: 習既久專精漸篤。頃之隣兵犯境。王謂跋摩 T2157_.55.0823b11: 曰。外賊恃力欲見侵侮。若與鬪戰傷殺必多。 T2157_.55.0823b12: 如其不拒危亡將至今唯歸命師尊不知何 T2157_.55.0823b13: 計。跋摩曰。暴寇相攻宜須禦捍。但當起慈 T2157_.55.0823b14: 悲心勿興害念耳。王自領兵擬之。旗鼓始交 T2157_.55.0823b15: 賊便退散。王遇流矢傷脚。跋摩爲呪水洗之 T2157_.55.0823b16: 信宿平復。王恭信稍慇。乃欲出家修道。因告 T2157_.55.0823b17: 群臣曰。吾欲躬栖法門卿等更擇明主。群臣 T2157_.55.0823b18: 皆拜伏勸請曰。王若捨國則子民無依。且敵 T2157_.55.0823b19: 國凶強恃險相對。如失恩覆則黔首奚處。大 T2157_.55.0823b20: 王天慈寧不愍命。王不忍固違乃就群臣請 T2157_.55.0823b21: 三願。若許者當留治國。一願凡所王境同奉 T2157_.55.0823b22: 和上。二願盡所治内一切斷殺。三願所有儲 T2157_.55.0823b23: 財賑給貧病。群臣歡喜僉然敬諾。於是一國 T2157_.55.0823b24: 皆從受戒。王後爲跋摩立精舍。躬自引村傷 T2157_.55.0823b25: 王脚指。跋摩又爲呪治有頃平復。道化之聲 T2157_.55.0823b26: 播於遐邇。隣國聞風皆遣使要請。時楊都名 T2157_.55.0823b27: 徳沙門*慧觀慧聰等。遠挹風猷思欲飡禀。以 T2157_.55.0823b28: 元嘉元年九月。面啓文帝求迎請跋摩。帝即 T2157_.55.0823b29: 勅交州刺史。令汎舶延致觀等。又遣沙門法 T2157_.55.0823c01: 長道冲道俊等往彼祈請。并致書於跋摩及 T2157_.55.0823c02: 闍婆王婆多伽等。必希顧臨宋境流行道教。 T2157_.55.0823c03: 跋摩以聖化宜廣不憚遊方。先已隨商人竺 T2157_.55.0823c04: 難提舶欲向一小國。會値便風遂至廣州。故 T2157_.55.0823c05: 其遺文云。業行風所吹遂之於宋境。此之謂 T2157_.55.0823c06: 也。文帝知跋摩已至南海。於是復勅州郡令 T2157_.55.0823c07: 資發至都。路由始興經停歳許。始興有虎匝 T2157_.55.0823c08: 山。山形聳峭峯嶺高絶。跋摩謂其髣髴耆闍 T2157_.55.0823c09: 崛。乃改命靈鷲。於山寺之外別立禪室。去寺 T2157_.55.0823c10: 數里磬音不聞。毎至鳴椎跋摩已至。或致雨 T2157_.55.0823c11: 不沾。或履泥不濕。時衆道俗莫不肅然増敬。 T2157_.55.0823c12: 寺有寶月殿。跋摩於殿北壁。手自畫作羅云 T2157_.55.0823c13: 像及定光儒童布髮之形像。成之後毎夕放 T2157_.55.0823c14: 光。久之乃歇。始興太守蔡茂之深加敬仰。後 T2157_.55.0823c15: 茂之將死。跋摩躬自往視説法安慰。後家人 T2157_.55.0823c16: 夢見。茂之在寺中與衆僧講法。實由跋摩化 T2157_.55.0823c17: 導之力也。此山本多虎災。自跋摩居之晝行 T2157_.55.0823c18: 夜往。或時値虎以杖按頭弄之而去。於是山 T2157_.55.0823c19: 旅水賓去來無梗。感徳歸化者十有七八焉。 T2157_.55.0823c20: 跋摩嘗於別室入禪累日不出。寺僧遣沙彌 T2157_.55.0823c21: 往候之。見一白師子縁柱而立亘空彌漫生 T2157_.55.0823c22: 青蓮華。沙彌驚恐大呼往逐師子豁無所見。 T2157_.55.0823c23: 其靈異無方類多如此。後文帝重勅觀等復 T2157_.55.0823c24: 更敦請。乃汎舟下都以元嘉八年正月達于 T2157_.55.0823c25: 建業。文帝引見勞問慇懃。因又言曰。弟子常 T2157_.55.0823c26: 欲持齋不殺。迫以身徇物不獲從志。法師既 T2157_.55.0823c27: 不遠萬里來化此國。將何以教之。跋摩曰。夫 T2157_.55.0823c28: 道在心不在事。法由己非由人。且帝王與匹 T2157_.55.0823c29: 夫所修各異匹夫身賤名劣言令不威。若不 T2157_.55.0824a01: 剋己苦躬將何爲用。帝王以四海爲家萬民 T2157_.55.0824a02: 爲子。出一嘉言則士女咸悦。布一善政則人 T2157_.55.0824a03: 神以和。刑不夭命役無勞力。則使風雨適時 T2157_.55.0824a04: 寒暖應節。百穀滋繁桑麻欝茂。如此持*齋 T2157_.55.0824a05: 齋亦大矣。不殺亦衆矣。寧在闕半日之飡全 T2157_.55.0824a06: 一禽之命然後方爲弘濟耶。帝乃撫几歎曰。 T2157_.55.0824a07: 夫俗人迷於遠理。沙門滯於近教。迷遠理者 T2157_.55.0824a08: 至道虚説。滯近教者則拘攣篇章。至如跋摩 T2157_.55.0824a09: 法師所言。眞謂開悟明遠。可與談於天人 T2157_.55.0824a10: 之際矣。乃勅住祇洹寺供給隆厚。公王英彦 T2157_.55.0824a11: 莫不宗奉。俄而於寺開講法華及十地。法席 T2157_.55.0824a12: 之日軒蓋盈衢。觀矚往還肩隨踵接。跋摩神 T2157_.55.0824a13: 府自然妙辯天絶。或時假譯人而往復懸悟。
T2157_.55.0824a20: 音等共請跋摩云。去六年有師子國八尼。至 T2157_.55.0824a21: 都云。宋地先未經有尼。那得二衆受戒恐戒 T2157_.55.0824a22: 品不全。跋摩云。戒法本在大僧衆發。設不本 T2157_.55.0824a23: 事無妨得戒。如愛道之縁。諸尼又恐年月不 T2157_.55.0824a24: 滿苦欲更受。跋摩稱云。善哉苟欲増明甚助 T2157_.55.0824a25: 隨喜。但西國尼年臘未登。又十人不滿。且令 T2157_.55.0824a26: 學宋語。別因西域居士更請外國尼來足滿 T2157_.55.0824a27: 十數。其年夏在定林下寺安居。時有信者採 T2157_.55.0824a28: 花布席。唯跋摩所坐花采更鮮。衆咸崇以聖 T2157_.55.0824b01: 禮。夏竟還祇洹其年九月二十八日。中食未 T2157_.55.0824b02: 畢先起還閣。其弟子至奄然已終。春秋六十 T2157_.55.0824b03: 有五。未終之前預造遺文偈頌三十六行。自 T2157_.55.0824b04: 説因縁云。已證二果。手自封緘付弟子阿沙 T2157_.55.0824b05: 羅云。我終後可以此文還示天竺僧。亦可示 T2157_.55.0824b06: 此境僧也。既終之後。即扶坐繩床顏貌不異 T2157_.55.0824b07: 似若入定。道俗赴者千有餘人。並聞香氣芬 T2157_.55.0824b08: 烈。咸見一物。状若龍蛇可長一尺許。起於尸 T2157_.55.0824b09: 側直上衝天。莫能名者。即於南林戒壇前。依 T2157_.55.0824b10: 外國法闍毘之。四部鱗集香薪成𧂐。灌之香 T2157_.55.0824b11: 油以燒遺陰。五色焔起氣麗空。是時天景 T2157_.55.0824b12: 澄朗道俗哀嘆。仍於其處起立白塔。欲重受 T2157_.55.0824b13: 戒諸尼悲泣望斷不能自勝。初跋摩至宋文 T2157_.55.0824b14: 帝欲從受菩薩戒。未及諮禀奄而遷化。以本
T2157_.55.0824b27: 俗清峻有戒徳。明解律藏尤精雜心。以元嘉 T2157_.55.0824c01: 十年癸酉歩自流沙屆于建業。風宇宏肅道 T2157_.55.0824c02: 俗敬異。咸宗而事之號曰三藏法師初景平 T2157_.55.0824c03: 元年平陸令許桑。捨宅建刹因名平陸寺。後 T2157_.55.0824c04: 道場慧觀以跋摩道行純備請住此寺。崇其 T2157_.55.0824c05: 供養以表其徳。跋摩共觀加塔三層。行道諷 T2157_.55.0824c06: 誦日夜不輟。僧衆歸集道化流布。初三藏法 T2157_.55.0824c07: 師深明戒品。將爲影福寺尼慧果等重受具 T2157_.55.0824c08: 戒。是時二衆未備而三藏遷化。俄而師子國 T2157_.55.0824c09: 比丘尼鐵薩羅等至。衆乃共請跋摩爲師繼 T2157_.55.0824c10: 軌三藏。祇洹慧義擅歩揚都謂爲矯異。執志 T2157_.55.0824c11: 不同親與跋摩拒論翻覆。跋摩摽宗顯法理 T2157_.55.0824c12: 證明允。慧義遂迴其剛褊靡然推服。乃率其 T2157_.55.0824c13: 弟子服膺禀戒。僧尼受者數百許人。宋彭城 T2157_.55.0824c14: 王義康嵩其戒範廣設齋供。四衆殷盛傾于 T2157_.55.0824c15: 都邑頃之名徳大僧慧觀等。以跋摩妙解雜 T2157_.55.0824c16: 心諷誦通達。先三藏雖譯未及繕寫。以十一 T2157_.55.0824c17: 年九月於長干寺。招集學士更請出焉。寶雲 T2157_.55.0824c18: 譯語。觀自筆受。研校精悉周年方就。續出摩 T2157_.55.0824c19: 得勒伽等凡五部。跋摩遊化爲志不滯一方。 T2157_.55.0824c20: 既傳經事畢將還本土。衆咸祈請莫之能留。 T2157_.55.0824c21: 以元嘉十九年。隨西域賈人舶還外國。莫詳 T2157_.55.0824c22: 其終
T2157_.55.0825c18: 以大乘學故世號摩訶衍。本婆羅門種。幼學 T2157_.55.0825c19: 五明諸論。天文書算醫方呪術靡不博慣。後 T2157_.55.0825c20: 遇見雜心尋讀驚悟。乃深崇佛法焉。其家世 T2157_.55.0825c21: 外道禁絶沙門。乃捨家潜遁遠求師匠。即落 T2157_.55.0825c22: 髮改服專志學業。及受具戒博通三藏。爲人 T2157_.55.0825c23: 慈和恭順事師盡懃。頃之辭小乘師進學大 T2157_.55.0825c24: 乘。大乘師試令探取經匣。即得大品華嚴。師 T2157_.55.0825c25: 喜而嘆曰。汝於大乘有重縁矣。於是讀誦講 T2157_.55.0825c26: 義莫能詶抗。進受菩薩戒法。乃奉書父母勸 T2157_.55.0826a01: 歸正法曰。若專守外道。則雖還無益。若歸依 T2157_.55.0826a02: 三寶。則長得相見。其父感其至言遂棄邪從 T2157_.55.0826a03: 正。跋陀前到師子諸國。皆傳送資供。既有縁 T2157_.55.0826a04: 東方。乃隨舶汎海。中塗風止。淡水後竭。擧舶 T2157_.55.0826a05: 憂惶。跋陀曰。可同心并力念十方佛稱觀世 T2157_.55.0826a06: 音。何往不感。乃密誦呪經懇到禮懺。俄而信 T2157_.55.0826a07: 風暴至。密雲降雨一舶蒙濟。其誠感如此。元 T2157_.55.0826a08: 嘉十二年乙亥至廣州。時刺史車朗表聞 T2157_.55.0826a09: 文帝遣使迎接。既至楊都。勅名僧慧嚴慧觀。 T2157_.55.0826a10: 於新亭郊勞。其神情朗徹莫不虔敬雖因譯 T2157_.55.0826a11: 交言。而欣若傾蓋。初住祇洹寺。而文帝延請 T2157_.55.0826a12: 深加崇敬。瑯瑘顏延之。通才碩學束帶造門。 T2157_.55.0826a13: 於是楊都遠近冠蓋相望。大將軍彭城王義 T2157_.55.0826a14: 康。承相南譙王義宣。並師事焉。頃之衆僧共 T2157_.55.0826a15: 請出經。於祇洹寺集義學諸僧。譯出雜阿含 T2157_.55.0826a16: 經。東安寺出法鼓經。後於丹陽郡譯出勝鬘 T2157_.55.0826a17: 楞伽經。徒衆七百餘人。寶雲傳譯。慧觀執筆。 T2157_.55.0826a18: 往復諮祈妙得本旨。後譙王鎭荊州。請與倶 T2157_.55.0826a19: 行安止辛寺更創殿房。即於辛寺出無憂王 T2157_.55.0826a20: 過現因果小無量壽央崛魔羅相續解脱波羅 T2157_.55.0826a21: 蜜了義現在佛名第一義五相略八吉祥等諸 T2157_.55.0826a22: 經。并前所出凡五十二部。多是弟子法勇傳 T2157_.55.0826a23: 度。譙王欲請講華嚴等經。而跋陀自忖未善 T2157_.55.0826a24: 宋語愧歎積旬。即旦夕禮懺請乞冥應。夢有 T2157_.55.0826a25: 人白服持劍一人首來至其前曰。何故憂 T2157_.55.0826a26: 耶。跋陀具以事對。答曰。無所多憂。即以劍易 T2157_.55.0826a27: 首。更安新頭。語令迴轉曰。得無痛耶。答曰。 T2157_.55.0826a28: 不痛。豁然便覺心神喜悦。旦起言義皆通備 T2157_.55.0826a29: 領宋語。於是就講。弟子法勇傳譯。僧念爲都 T2157_.55.0826b01: 講。雖因譯人而玄解往復。元嘉將末譙王屡 T2157_.55.0826b02: 有怪夢。跋陀曰。都中將有禍亂。未及一年而 T2157_.55.0826b03: 二凶搆逆及孝建之初譙王陰謀。即跋陀顏 T2157_.55.0826b04: 容憂慘而未及發言。譙王問其故。跋陀諫爭 T2157_.55.0826b05: 懇切乃流涕而出曰。必無所冀貧道不客扈 T2157_.55.0826b06: 從。譙王以其物情所信。乃逼與倶下。梁山之 T2157_.55.0826b07: 敗火艦轉迫。去岸懸遠判無濟理。唯一心稱 T2157_.55.0826b08: 觀世音。手捉笻竹杖投身江中。水齊至膝以 T2157_.55.0826b09: 杖刺水水深流駛。見一童子尋後而至以手 T2157_.55.0826b10: 牽之。顧其童子曰。汝少兒何能渡我。愰愡 T2157_.55.0826b11: 之間覺行十餘歩。仍得上岸。即脱納衣欲賞 T2157_.55.0826b12: 童子顧覓不見。擧身毛竪方知神力焉。時王 T2157_.55.0826b13: 玄謨督軍梁山。孝武帝駿勅軍中。得摩訶衍 T2157_.55.0826b14: 善加料理驛信送臺。俄而尋得合舸送都。孝 T2157_.55.0826b15: 武即時引見顧問委曲。曰企望日久今始相 T2157_.55.0826b16: 遇。跋陀對曰。既染戻分爲灰粉。今得接 T2157_.55.0826b17: 見重荷生造。勅問。並誰爲賊。答曰。出家之 T2157_.55.0826b18: 人不預戎事。然張暢宗靈秀等並是驅逼貧 T2157_.55.0826b19: 道。所明但不圖宿縁乃逢此事。孝武曰。無所 T2157_.55.0826b20: 懼也。是日 T2157_.55.0826b21: 勅住後堂。供施衣物給以人乘。初跋陀在荊 T2157_.55.0826b22: 州十載。毎與譙王書疏無不記録。及軍敗簡 T2157_.55.0826b23: 撿無片言及軍事者。孝武明其純謹益加禮 T2157_.55.0826b24: 遇。後因閑談聊戲問曰。念丞相不。答曰。受供 T2157_.55.0826b25: 十年何可忘徳。今從陛下。乞願爲丞相三年 T2157_.55.0826b26: 燒香。帝悽然動容義而許焉。及中興寺成 T2157_.55.0826b27: 勅令移住。爲開三間房。後於東府讌會。王公 T2157_.55.0826b28: 畢集 T2157_.55.0826b29: 勅見跋陀。時未及淨髮白首皓然。孝武遙望 T2157_.55.0826c01: 顧謂尚書謝莊曰。摩訶衍聰明機解但老期 T2157_.55.0826c02: 已至。朕試問之。其必悟人意也。跋陀上階因 T2157_.55.0826c03: 迎謂之曰。摩訶衍不負遠來之意。但有一在。 T2157_.55.0826c04: 即應聲答曰。貧道遠歸 T2157_.55.0826c05: 帝京垂三十載。天子恩遇銜愧罔極。但七十 T2157_.55.0826c06: 老病唯一死在。帝嘉其機*辯勅延御而 T2157_.55.0826c07: 坐。擧朝矚目。後於祙陵界鳳皇樓西起寺。 T2157_.55.0826c08: 毎至夜半輒有推戸而喚。視不見人衆屡魘 T2157_.55.0826c09: 夢。跋陀燒香呪願曰。汝宿縁居此。我今起 T2157_.55.0826c10: 寺行道禮懺。常爲汝等。若住者爲護寺善神。 T2157_.55.0826c11: 善不能居各隨所安。既而道俗十餘人同夕 T2157_.55.0826c12: 夢見鬼神千數皆荷擔移寺去。寺衆遂安。大 T2157_.55.0826c13: 明七年天下亢旱。祈祷山川累月無驗 T2157_.55.0826c14: 帝遂請令祈雨必使有感。如其無効不須相 T2157_.55.0826c15: 見。跋陀答曰。仰憑三寶 T2157_.55.0826c16: 陛下天威。冀必降澤。如其無獲不復重見。即 T2157_.55.0826c17: 往北湖釣臺燒香祈請。不復飮食。默而誦經 T2157_.55.0826c18: 密加祕呪。明日晡時西北角雲起初如車蓋。 T2157_.55.0826c19: 日在桑楡風震雲合連日降雨。明旦公卿入 T2157_.55.0826c20: 賀見慰 T2157_.55.0826c21: 勅見慰勞施相續。跋陀自幼以來蔬食終 T2157_.55.0826c22: 身。常執持香爐未甞輟手。毎食竟輟分食飛 T2157_.55.0826c23: 鳥。鳥乃集手取食。至 T2157_.55.0826c24: 明帝之世禮供彌盛。到太始四年正月覺體 T2157_.55.0826c25: 不平。便預與明帝及公卿等告辭。臨終之日 T2157_.55.0826c26: 延佇而望云。見天花聖像。禺中遂卒。春秋 T2157_.55.0826c27: 七十有五 T2157_.55.0826c28: 明帝慟惜贈送殷厚。公卿會葬。榮哀備焉
T2157_.55.0827a11: 詣最勝長者經。二僑士經。目連弟布施望即
T2157_.55.0827a14: 經。或非跋陀所出。今爲實録。故總刪之 T2157_.55.0827a15: 貞元新定釋教目録卷第七 T2157_.55.0827a16: T2157_.55.0827a17: T2157_.55.0827a18: T2157_.55.0827a19: T2157_.55.0827a20: T2157_.55.0827a21: *西京西明寺沙門圓照撰 T2157_.55.0827a22: 總集群經録上之八
T2157_.55.0827a26: 沙門釋法勇。名曇無竭。本姓李氏。幽州黄龍 T2157_.55.0827a27: 國人也。幼爲沙彌便修苦行。持戒誦經爲師 T2157_.55.0827a28: 所異。嘗聞法顯寶雲諸僧躬踐佛國。慨然有 T2157_.55.0827a29: 忘身之誓。遂以宋永初之元。招集同志沙門 T2157_.55.0827b01: 僧曇朗之徒。二十五人。共齎幡蓋供養之 T2157_.55.0827b02: 具。發跡北土遠適西方。初至河南國仍出海 T2157_.55.0827b03: 西郡。進入流砂到高昌郡。經歴龜茲沙勒諸 T2157_.55.0827b04: 國。前登蔥嶺雪山。棧路險惡驢馬不通。層 T2157_.55.0827b05: 氷峨峨絶無草木。山多瘴氣。下有大江浚急 T2157_.55.0827b06: 如箭。於東西兩山之脇繋索爲橋。相去極遠 T2157_.55.0827b07: 十人一過。到彼岸已擧煙爲識。後人見煙知 T2157_.55.0827b08: 前已度方得更進。若久不見煙。則知暴風吹 T2157_.55.0827b09: 索人墮江中。行蔥嶺三日方過復上雪山。懸 T2157_.55.0827b10: 崖壁立無安足處。石壁皆有故弋孔處處 T2157_.55.0827b11: 相對。人各執四弋。先拔下弋手攀上弋展轉 T2157_.55.0827b12: 相待。三日方過乃到平地。相待料撿同侶 T2157_.55.0827b13: 失十二人。進至罽賓國禮拜佛鉢停歳餘。學 T2157_.55.0827b14: 梵書竟便解梵語。求得觀世音受記經梵文 T2157_.55.0827b15: 一部。無竭同行沙門餘十三人。西行到新頭
T2157_.55.0827b18: 住僧三百餘人雜三乘學。無竭便停此寺受
T2157_.55.0827b21: 定爲阿闍梨。於寺夏坐三月。日復北行至中 T2157_.55.0827b22: 天竺。曠絶之處常齎石蜜爲糧。其同侶八人 T2157_.55.0827b23: 路亡。五人倶行屡經危棘。無竭所齎觀世 T2157_.55.0827b24: 音經常專心撃念。進渉舍衞國中。野逢山象 T2157_.55.0827b25: 一群。無竭稱名歸命。即有師子從林中出。 T2157_.55.0827b26: 象驚怖奔走。後渡恒河復値野牛一群鳴吼 T2157_.55.0827b27: 而來將欲害人。無竭歸命如初尋有大鷲飛 T2157_.55.0827b28: 來。野牛驚散遂得免害。其誠心所感在險 T2157_.55.0827b29: 克濟皆此類也。後於南天竺隨舶汎海達廣 T2157_.55.0827c01: 州。所歴事迹別有記傳。元嘉末年達于楊都。 T2157_.55.0827c02: 手自宣譯觀世音授記經一部。今見傳于世。 T2157_.55.0827c03: 後不知所終
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 [行番号:有/無] [返り点:無/有] [CITE] |