INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0963a01: 侯景亂喪失家口。唯餘小男年始數歳。躬自
T2122_.53.0963a02: 檐抱。又著連枷値雪。塗不能前進。元暉
T2122_.53.0963a03: 逼令棄去。劉君愛惜以死爲請。遂強奪取擲
T2122_.53.0963a04: 之雪中。杖伯交下驅蹙使去。劉乃歩歩迴
T2122_.53.0963a05: 首號＊噭斷絶。辛苦頓弊。加以悲傷數日而
T2122_.53.0963a06: 死。死後元暉日日見劉曳手索兒。因此得病。
T2122_.53.0963a07: 雖復對之悔謝。來殊不已。元暉載病。到家
T2122_.53.0963a08: 而終
T2122_.53.0963a09: 陳武帝陳霸。先既害梁大司馬王僧辯。次
T2122_.53.0963a10: 討諸將。義興太守韋載。黄門郎放第四子
T2122_.53.0963a11: 也。爲王公固守。陳主頻遣攻圍不克。後重
T2122_.53.0963a12: 征之。誘説載白。王公親黨皆已殄滅。此一
T2122_.53.0963a13: 孤城何所希冀。過爾相抵耶。若能見降不
T2122_.53.0963a14: 失富貴。載答曰。士感知已本爲王公。所以
T2122_.53.0963a15: 抗禦大軍致成讎敵。今亦承明公盡定江左。
T2122_.53.0963a16: 窮城自守必無生路。但鋒刃屡交殺傷過甚。
T2122_.53.0963a17: 軍人忿怒恐不見全。老母在堂彌懼禍及。所
T2122_.53.0963a18: 以苟延日月。未能束手耳。必有誓約不敢久
T2122_.53.0963a19: 勞神武。陳主乃遣刑白馬爲誓。載遂開門。陳
T2122_.53.0963a20: 主亦示寛信。還楊都後。陳主即位。遣載從
T2122_.53.0963a21: 征。以小遲晩。因宿憾斬之。尋於大殿看事。
T2122_.53.0963a22: 便見載來。驚起入内。移坐光嚴殿載又逐入。
T2122_.53.0963a24: 唐王玄策行傳云。摩伽陀國法。若犯罪者。不
T2122_.53.0963a25: 加拷掠。唯以神稱之。稱人之法。以物與人
T2122_.53.0963a26: 輕重相似者。置稱一頭。人處一頭。兩頭衡平
T2122_.53.0963a27: 者。又作一符。亦以別物。等其輕重。即以符
T2122_.53.0963a28: 繋人項上。以所稱別物添前物。若人無罪。即
T2122_.53.0963a29: 稱物頭重。若人有罪則物頭輕。據此輕重以
T2122_.53.0963b01: 善惡科罪。剜眼截腕。斬指刖足。視犯輕重。
T2122_.53.0963b02: 以行其刑。若小罪負債之流等。並鎖其兩脚
T2122_.53.0963b03: 用爲罰罪
T2122_.53.0963b04: 法苑珠林卷第九十一
T2122_.53.0963b05:
T2122_.53.0963b06:
T2122_.53.0963b07:
T2122_.53.0963b08:法苑珠林卷第九十二
T2122_.53.0963b09: ＊西明寺沙門釋道＊世撰
T2122_.53.0963b11: 述意部第一
T2122_.53.0963b12: 夫三界含識四生禀命。六情攀縁七識結業。
T2122_.53.0963b13: 欲火所燒貪心難滿。事等駛河作同沃焦。故
T2122_.53.0963b14: 以尺波寸影。大力所不能駐。月御日車雄才
T2122_.53.0963b15: 莫之能遏。其間飮苦餐毒抱痛。銜悲身口
T2122_.53.0963b16: 爲十使所。由意思乃爲八疵之。主皆爲愛
T2122_.53.0963b17: 著。妻子財色拘。靽致使無始至今常受八
T2122_.53.0963b18: 苦。自作教他相續不絶。見善不讃聞惡隨喜。
T2122_.53.0963b19: 焚林涸澤走犬揚鷹窮鄭衞之響。極甘旨之
T2122_.53.0963b20: 味。戲笑爲惡儵忽成非。侮慢形像
踐塔
T2122_.53.0963b21: 寺。不敬方等毀離和合。自定權衡棄他斗
T2122_.53.0963b22: 斛。愧心負理慚謝欺親。雖七尺非他方寸
T2122_.53.0963b23: 在我。而能惺其情性在人未易。恣此心口
T2122_.53.0963b24: 衆罪所集。並願道俗各運丹誠。洗蕩邪貪永
T2122_.53.0963b25: 離慾火。身口清淨行願具足。消三障業朗三
T2122_.53.0963b26: 達智。五眼六通得意自在。五蓋六塵於茲永
T2122_.53.0963b27: 絶也
T2122_.53.0963b28: 引證部第二
T2122_.53.0963b29: 如大莊嚴論云。佛言。我昔曾聞。有一比丘。
T2122_.53.0963c01: 在一國中城邑聚落競共供養。同出家者憎
T2122_.53.0963c02: 嫉誹謗。比丘弟子。聞是誹謗。白其師言。某
T2122_.53.0963c03: 甲比丘誹謗和尚。時彼和＊尚聞是語已。即
T2122_.53.0963c04: 喚謗者。善言慰喩以衣與之。諸弟子等白其
T2122_.53.0963c05: 師言。彼誹謗人是我之怨。云何和＊尚慰喩
T2122_.53.0963c06: 與衣。師答之言彼誹謗者。於我有恩。應當供
T2122_.53.0963c07: 養。即説偈言
T2122_.53.0963c08: 如雹害禾穀 有人能遮斷
T2122_.53.0963c09: 田主甚歡喜 報之以財帛
T2122_.53.0963c10: 彼謗是親厚 不名爲怨家
T2122_.53.0963c11: 遮我利養雹 我應報其恩
T2122_.53.0963c12: 如彼提婆達 利養＊雹所害
T2122_.53.0963c13: 由其貪著故 善法無毫釐
T2122_.53.0963c14: 如以毛繩戮 皮斷肉骨壞
T2122_.53.0963c15: 髓斷及爾心 利養過毛繩
T2122_.53.0963c16: 絶於持戒皮 能破禪定肉
T2122_.53.0963c17: 析於智慧骨 滅妙善心髓
T2122_.53.0963c18: 由貪利養故 不樂閑靜處
T2122_.53.0963c19: 心常縁利養 晝夜不休息
T2122_.53.0963c20: 又雜寶藏經云。爾時阿闍世王。爲提婆達多
T2122_.53.0963c21: 日送五百釜飯。多得利養。諸比丘皆白世尊
T2122_.53.0963c22: 知。佛言。比丘莫羨提婆得利養事。即説偈
T2122_.53.0963c23: 言
T2122_.53.0963c24: 芭蕉生實苦 蘆竹
亦然
T2122_.53.0963c25: 駏驉懷妊死 騾驢亦復然
T2122_.53.0963c26: 愚貪利養害 智者所嗤笑
T2122_.53.0963c27: 是故佛語比丘。利養者是大災害。能作障難。
T2122_.53.0963c28: 乃至羅漢亦爲利養之所障難。比丘問言。此
T2122_.53.0963c29: 能作何障。佛言。利養之害。能破皮破肉破
T2122_.53.0964a01: 骨破髓。爲破淨戒之皮。禪定之肉。智慧之
T2122_.53.0964a02: 骨。微妙善心之髓
T2122_.53.0964a03: 又百喩經云。昔有婆羅門。自謂多知無不明
T2122_.53.0964a04: 達。欲顯其徳。遂至他國。抱兒而哭。有人問
T2122_.53.0964a05: 言。汝何故哭。婆羅門言。今此小兒七日當
T2122_.53.0964a06: 死。愍其夭傷以是哭耳。時人語言。人命難
T2122_.53.0964a07: 知計算喜錯。或能不死何爲見哭。婆羅門言。
T2122_.53.0964a08: 日月可暗。星宿可落。我之所記。終無違失。
T2122_.53.0964a09: 爲名利故。至七日頭。自殺其子。以證己説。
T2122_.53.0964a10: 時諸世人却後七日。聞其兒死咸皆歎言。眞
T2122_.53.0964a11: 是智者。所言不錯。心生信服悉來致敬。猶
T2122_.53.0964a12: 如佛之四輩弟子。爲利養故自稱得道。有
T2122_.53.0964a13: 愚人法殺善法子。詐現慈徳。故使將來受苦
T2122_.53.0964a14: 無窮。如婆羅門爲驗己言殺子惑世
T2122_.53.0964a15: 又百喩經云。昔有一人。其婦端正唯有鼻醜。
T2122_.53.0964a16: 其夫出外見他婦女。面貌端正其鼻甚好。便
T2122_.53.0964a17: 截他鼻持來歸家。急喚其婦。汝速出來。與
T2122_.53.0964a18: 汝好鼻。即割其鼻。以他鼻著。既不相著。復
T2122_.53.0964a19: 失其鼻。唐使其婦受大苦痛。世間愚人亦復
T2122_.53.0964a20: 如是。聞他宿舊沙門有大名徳爲人恭敬得
T2122_.53.0964a21: 大利養。便自假稱妄言有徳。既失其利後
T2122_.53.0964a22: 傷其行。如截他鼻徒自傷損。世間愚人亦復
T2122_.53.0964a23: 如是
T2122_.53.0964a24: 又百喩經云。往有商人。貸他半錢久不得償。
T2122_.53.0964a25: 即便往債。前有大河。雇他兩錢然後得度。
T2122_.53.0964a26: 到彼往債竟不見得。來還＊度河。復雇兩錢。
T2122_.53.0964a27: 爲半錢債而失四錢。兼有道路疲勞之困。所
T2122_.53.0964a28: 債甚少所失極多。果被衆人之所怪笑。世人
T2122_.53.0964a29: 亦爾。求少名利致毀大行。苟容己身不顧
T2122_.53.0964b01: 禮義。現受惡名後得苦報
T2122_.53.0964b02: 又増一阿含經云。世尊告諸比丘。有人似師
T2122_.53.0964b03: 子者。有似羊者。云何似師子者。或有人得
T2122_.53.0964b04: 供養衣食等。便自食噉不起染著之心。設不
T2122_.53.0964b05: 得利養。不起亂念。無増減心。猶如師子王食
T2122_.53.0964b06: 噉小畜不生好惡染著之心。云何似羊。猶
T2122_.53.0964b07: 如有人受人供養便自食噉起染著心。不知
T2122_.53.0964b08: 惡道而自貢高。猶如群羊有一羊出群已詣
T2122_.53.0964b09: 大糞聚。飽食屎已還至羊群。而自貢高。我
T2122_.53.0964b10: 得好食。諸羊不得。是故比丘。當學師子王。
T2122_.53.0964b11: 莫如食糞羊也
T2122_.53.0964b12: 又毘尼母經云。若有比丘。於好於惡心生平
T2122_.53.0964b13: 等。見他得利如己所得心生隨喜。如此比丘
T2122_.53.0964b14: 堪爲世人作師。迦葉入聚落時。不礙不縛不
T2122_.53.0964b15: 取。欲得利者求利。欲得福者求福。如自己
T2122_.53.0964b16: 得利歡喜。亦復同之。如毛空中轉。無礙
T2122_.53.0964b17: 無繋縛
T2122_.53.0964b18: 若善入聚落 衰利心平等
T2122_.53.0964b19: 同梵共入衆 不生嫉妬心
T2122_.53.0964b20: 汝所親識舍 無別新舊處
T2122_.53.0964b21: 是名師行法
T2122_.53.0964b22: 又佛藏經云。舍利弗。汝今一心善聽。我當
T2122_.53.0964b23: 語汝。若有一心行道比丘。千億天神皆共
T2122_.53.0964b24: 同心。以諸樂具欲共供養。舍利弗。諸人供養
T2122_.53.0964b25: 坐禪比丘不及天神。是故舍利弗。汝勿憂念
T2122_.53.0964b26: 不得自供養。又云。或有比丘。因以我法出家
T2122_.53.0964b27: 受戒。於此法中勤行精進。雖天神諸人不念。
T2122_.53.0964b28: 但能一心精進行道者。終亦不念衣食所須。
T2122_.53.0964b29: 所以者何。如來福藏無量難盡。舍利弗。設使
T2122_.53.0964c01: 一切世間人皆共出家隨順法行。於白毫相
T2122_.53.0964c02: 百千億分不盡其一。舍利弗。如來如是無量
T2122_.53.0964c03: 福徳。若諸比丘所得飮食。及所須物趣得皆
T2122_.53.0964c04: 足。舍利弗。是故比丘應如是念。不應於所須
T2122_.53.0964c05: 物行諸邪命惡法
T2122_.53.0964c06: 又迦葉經云。時五百比丘云。我等不能精進。
T2122_.53.0964c07: 恐不能消信施供養。請乞歸俗。文殊師利菩
T2122_.53.0964c08: 薩讃言。若不能消信施之食。寧可一日數百
T2122_.53.0964c09: 歸俗。不應一日破戒受人信施。爾時世尊告
T2122_.53.0964c10: 文殊師利菩薩言。善男子。若有修禪解脱者。
T2122_.53.0964c11: 我聽彼人受信施食
T2122_.53.0964c12: 又僧護經云。爾時舍衞國中有五百商人。共
T2122_.53.0964c13: 立誓言。欲入大海。商人共議求覓法師將入
T2122_.53.0964c14: 大海。時聞法利可得往還。衆中有一長者。
T2122_.53.0964c15: 告諸商人。我有門師名曰僧護。可請爲師。辯
T2122_.53.0964c16: 才多智。甚能説法。時諸商人往到僧護所。頭
T2122_.53.0964c17: 面作禮。白言。我等欲入大海。今請大徳作
T2122_.53.0964c18: 説法師。我等聞法可得往還。僧護答曰。可白
T2122_.53.0964c19: 和尚舍利弗。商人受教往白。舍利弗言。可
T2122_.53.0964c20: 共問佛。時舍利弗及僧護。將諸商人詣佛禮
T2122_.53.0964c21: 已。具白所由。爾時世尊知僧護比丘廣度衆
T2122_.53.0964c22: 生。即便聽許。時諸商人踊躍歡喜。即與僧
T2122_.53.0964c23: 護法師倶入大海。未至寶所。龍王捉住。時諸
T2122_.53.0964c24: 商人甚大驚悑。胡跪合掌而仰問言。是何
T2122_.53.0964c25: 神祇而捉船住。若欲所須應現身形。爾時龍
T2122_.53.0964c26: 王忽然現身。時諸商人即便問曰。欲何所索。
T2122_.53.0964c27: 龍王答曰。以此僧護比丘與我。商人答曰。從
T2122_.53.0964c28: 佛世尊及舍利弗所。而請將來。云何得與龍
T2122_.53.0964c29: 王答曰。若不與我盡沒殺汝。時諸商人即大
T2122_.53.0965a01: 驚＊悑。尋自思惟。曾於佛所聞如是偈言
T2122_.53.0965a02: 爲護一家 寧捨一人 爲護一村
T2122_.53.0965a03: 寧捨一家 爲護一國 寧捨一村
T2122_.53.0965a04: 爲護身命 寧捨國財
T2122_.53.0965a05: 時諸商人俛仰不已。將僧護比丘捨與龍王。
T2122_.53.0965a06: 龍王歡喜將詣宮中。爾時龍王即以四龍聰
T2122_.53.0965a07: 明智慧者。作僧護弟子。龍王白言。尊者爲
T2122_.53.0965a08: 我教此四龍各一阿含。第一龍者。教増一阿
T2122_.53.0965a09: 含。第二龍者。教中阿含。第三龍者。教雜阿
T2122_.53.0965a10: 含。第四龍者。教長阿含。僧護答曰。可爾。僧
T2122_.53.0965a11: 護即教第一龍者。默然聽受。第二龍者。眠
T2122_.53.0965a12: 目口誦。第三龍者。迴顧聽受。第四龍者。遠
T2122_.53.0965a13: 住聽受。此四龍子聰明智慧。於六月中誦四
T2122_.53.0965a14: 阿含。領在心懷盡無遺餘。時大龍王詣僧護
T2122_.53.0965a15: 所。拜跪問訊不愁悶耶。僧護答曰。甚大愁
T2122_.53.0965a16: 悶。龍王問曰。何故愁悶。僧護答曰。受持法
T2122_.53.0965a17: 者要須軌則。此諸龍等在畜生道無軌則心。
T2122_.53.0965a18: 不如佛法受持誦習。龍王白言。大徳不言呵
T2122_.53.0965a19: 諸龍等。所以者何。以護師命故作此聽。龍
T2122_.53.0965a20: 有四毒。不得如法受持讀誦。何以故。初默
T2122_.53.0965a21: 受者。以聲毒故。不得如法。若出聲者。必害師
T2122_.53.0965a22: 命。是故默然而受。第二閉目受者。以見毒
T2122_.53.0965a23: 故。不得如法。若見師者必害師命。是故閉
T2122_.53.0965a24: 目而受。第三迴顧受者。以氣毒故。不得如
T2122_.53.0965a25: 法。若氣嘘師必害師命。是以迴顧而受。第
T2122_.53.0965a26: 四遠住受者。以觸毒故。不得如法。若身觸
T2122_.53.0965a27: 師必害師命。是以遠住而受。時諸商人採
T2122_.53.0965a28: 寶迴還。至失師處。共相謂言。我等本時於此
T2122_.53.0965a29: 失師。今若還到佛所。舍利弗目連諸尊者等。
T2122_.53.0965b01: 若問於我僧護法師何在。當以何答。爾時龍
T2122_.53.0965b02: 王知商人還。即持僧護來付商人。告商人曰。
T2122_.53.0965b03: 此是汝師僧護比丘。時諸商人踊躍歡喜。平
T2122_.53.0965b04: 安得出
T2122_.53.0965b05: 爾時僧護問諸商人曰。水陸二道從何道去。
T2122_.53.0965b06: 商人白言。水道甚遠徑過六月。糧食將盡不
T2122_.53.0965b07: 可得達。即共詳議從陸道去。於中路宿。僧
T2122_.53.0965b08: 護告商人曰。要離衆宿。汝等夜發高聲喚
T2122_.53.0965b09: 我。商人敬諾。僧護出衆夜宿坐禪。中夜眠
T2122_.53.0965b10: 息。商人夜發迭互相喚。僧護不覺即便捨去。
T2122_.53.0965b11: 夜勢將盡大風雨起。僧護始寤。揚聲大喚。竟
T2122_.53.0965b12: 無應者。心口念言。此便大罪伴棄我去
T2122_.53.0965b13: 爾時僧護失伴獨去。渉路未遠聞揵稚聲。尋
T2122_.53.0965b14: 聲向寺。路値一人。即便問曰。何因縁故打
T2122_.53.0965b15: 揵＊稚聲。其人答曰。入温室浴。僧護念言。我
T2122_.53.0965b16: 從遠來可就僧浴。即入僧房見諸人等。状似
T2122_.53.0965b17: 衆僧。共入温室。見諸浴具衣瓶瓨器。浴室
T2122_.53.0965b18: 盡皆火然。爾時僧衆共入温室入已火然。筋
T2122_.53.0965b19: 肉消盡骨如焦炷。僧護驚＊悑問諸比丘。汝
T2122_.53.0965b20: 是何人。比丘答言。閻浮提人。爲性難信。汝
T2122_.53.0965b21: 到佛所便可問佛。即便驚＊悑捨寺逃走。進
T2122_.53.0965b22: 路未遠。復値一寺。其寺嚴博。殊麗精好。亦
T2122_.53.0965b23: 聞＊稚聲。復見比丘。即便問言。何因打＊稚聲。
T2122_.53.0965b24: 比丘答言。衆僧食飯。尋自思惟。我今遠來甚
T2122_.53.0965b25: 成飢乏。亦須飯食。入僧坊已。見僧和集食
T2122_.53.0965b26: 器敷具悉皆火然。人及房舍盡皆火然。如前
T2122_.53.0965b27: 不異。僧護問言。汝是何人。其人答言。更不
T2122_.53.0965b28: 異前。僧護驚＊悑更疾捨去。進路未遠復値
T2122_.53.0965b29: 一寺。其寺嚴麗更不異前。入僧房已。復見
T2122_.53.0965c01: 諸比丘坐於火床。互相抓掻。肉盡筋出。五
T2122_.53.0965c02: 藏骨髓亦如焦炷。僧護問曰。汝是何人。比
T2122_.53.0965c03: 丘答言。閻浮提人。爲性難信。汝到佛所便
T2122_.53.0965c04: 可問佛。僧護驚＊悑復疾捨去。進路未遠復
T2122_.53.0965c05: 値一寺。如是入寺。見諸衆僧共坐而食。諸
T2122_.53.0965c06: 比丘言。汝今出去。僧護躇躕未及出去。見
T2122_.53.0965c07: 諸比丘鉢中唯是人糞熱沸涌出。時諸比丘
T2122_.53.0965c08: 皆悉食噉。食已火然。咽喉五藏。皆成煙焔。
T2122_.53.0965c09: 流下直過。見已驚＊悑復疾而去。其去未遠
T2122_.53.0965c10: 復見一寺。其寺嚴麗如前不異。即入僧房見
T2122_.53.0965c11: 諸比丘手把鐵椎互相棒打。摧碎如塵。見已
T2122_.53.0965c12: 驚＊悑復更進路。其去未遠復見一寺。其寺
T2122_.53.0965c13: 嚴好亦不異前。於前即入僧房聞揵＊稚
T2122_.53.0965c14: 聲。僧護問曰。何故＊揵＊稚。諸比丘答言。欲
T2122_.53.0965c15: 飮甜漿。僧護即自念言。我今渇乏須飮甜漿。
T2122_.53.0965c16: 即入衆中見諸食器床臥敷具。諸比丘等互
T2122_.53.0965c17: 相罵辱。諸食器中盛滿融銅。諸比丘等皆共
T2122_.53.0965c18: 飮噉。食已火然咽喉五藏。皆成炭火。流下
T2122_.53.0965c19: 直過。見已驚＊悑進路而去。其去不遠見大
T2122_.53.0965c20: 肉地。其火焔熾噭聲號疼。苦楚難忍。見已
T2122_.53.0965c21: 驚＊悑進路而去。其去未遠復見大地。如前
T2122_.53.0965c22: 無異。復更前進見大肉甕。盡皆火然。熬疼
T2122_.53.0965c23: 難忍。如前無異。復更前進亦見肉甕。盡皆
T2122_.53.0965c24: 火然。如前無異。復更前進見一肉瓶。其火
T2122_.53.0965c25: 焔熾。＊噭聲號苦毒痛難忍。復更前進見一肉
T2122_.53.0965c26: 瓶。其火焔熾如前不異。復更前進見大肉泉。
T2122_.53.0965c27: 其火焔熾爛皮涌沸。苦聲楚毒亦不異前。見
T2122_.53.0965c28: 已驚＊悑。復更前進。進路未遠見一大肉甕。
T2122_.53.0965c29: 其火焔熾苦事如前。復更前進見一比丘。手
T2122_.53.0966a01: 捉利刀而自劓鼻。劓已復生。生已復劓。終
T2122_.53.0966a02: 而復始。無有休息。復更前進如前不異。復
T2122_.53.0966a03: 更前進見一比丘。水中獨立。口自唱言水水
T2122_.53.0966a04: 不息。而受苦毒。復更前進見一比丘。在鐵
T2122_.53.0966a05: 刺園中立鐵刺上。苦聲號＊噭亦不異前。復
T2122_.53.0966a06: 更前進見一肉廳。其火焔熾。苦聲號＊噭與
T2122_.53.0966a07: 前無異。復更前進見一肉橛。形如象牙。其
T2122_.53.0966a08: 火焔熾。受苦如前。復更前進見一
駝。火
T2122_.53.0966a09: 燒身體。苦聲號＊噭亦不異前。復更前進見
T2122_.53.0966a10: 馬一匹。火燒身體。苦痛號＊噭亦不異前。復
T2122_.53.0966a11: 更前進見一白象。熾火燒身。苦不異前。復
T2122_.53.0966a12: 更前進見一驢身。猛火燒身苦不異前。復更
T2122_.53.0966a13: 前進見一羝羊。猛火燒身苦不異前。復更前
T2122_.53.0966a14: 進見一肉臺。大火焔熾。苦不異前。復更前
T2122_.53.0966a15: 進見一肉臺。如前不異。復更前進見一肉房。
T2122_.53.0966a16: 猛火燒身。苦聲號＊噭亦不異前。復更前進
T2122_.53.0966a17: 見一肉床。苦火燒身亦不異前。復更前進
T2122_.53.0966a18: 見一肉稱。火燒申縮。苦不異前。復更前進
T2122_.53.0966a19: 見一肉拘執。火燒申縮。苦不異前。復更前
T2122_.53.0966a20: 進見一肉繩床。火燒受苦。亦不異前。復更
T2122_.53.0966a21: 前進見一肉壁。火燒搖動苦不異前。復更前
T2122_.53.0966a22: 進見一厠井。屎尿涌沸苦不異前。復更前
T2122_.53.0966a23: 進見一高座。上有比丘攝心端坐。猛火焚燒
T2122_.53.0966a24: 苦聲如前。復更前進更見一高座。受苦皆
T2122_.53.0966a25: 上亦不異前。復更前進見肉揵＊稚。火燒苦
T2122_.53.0966a26: 聲亦不異前。復更前進見肉胡岐支。胡名拘
T2122_.53.0966a27: 修羅。猛火燒身受苦如前。復更前進見一
T2122_.53.0966a28: 肉山。火燒爛臭振動號吼。苦不異前。復更
T2122_.53.0966a29: 前進見須曼那華樹。火燒受苦亦不異前。復
T2122_.53.0966b01: 更前進見＊一肉華樹。火燒出聲。苦不異
T2122_.53.0966b02: 前。復更前進見肉果樹。火燒苦聲亦不異
T2122_.53.0966b03: 前。復更前進見一肉樹。火燒受苦亦不異
T2122_.53.0966b04: 前。復更前進見一肉柱。火燒受苦亦不異前。
T2122_.53.0966b05: 復更前進見一肉柱。獄卒斧斫。受苦如前。復
T2122_.53.0966b06: 更前進見十四肉樹。火燒受苦亦不異前。復
T2122_.53.0966b07: 更前進見二比丘。以拳相打頭腦破裂。膿
T2122_.53.0966b08: 血流出。消已還生。終而復始。苦不休息。僧
T2122_.53.0966b09: 護比丘出更前進見二沙彌。眠臥相抱。猛
T2122_.53.0966b10: 火燒身。苦不休息。僧護比丘見已驚＊悑。問
T2122_.53.0966b11: 沙彌言。汝是何人受如是苦。沙彌答言。閻
T2122_.53.0966b12: 浮提人受性難信。汝到世尊所便可問佛。見
T2122_.53.0966b13: 已驚＊悑。復更前進。在路遙見林樹榮茂可
T2122_.53.0966b14: 樂往趣。入林見五百仙人游止林間。仙人見
T2122_.53.0966b15: 僧護比丘馳散避去。共相謂言。釋迦弟子汚
T2122_.53.0966b16: 我等園。僧護比丘從仙人借樹。寄止一宿。明
T2122_.53.0966b17: 當早去。仙人衆中第一上座。大有慈悲。勅
T2122_.53.0966b18: 諸小仙。借沙門樹。僧護即得一樹。於其樹
T2122_.53.0966b19: 下敷尼師檀。跏趺而坐。於初夜中伏滅五
T2122_.53.0966b20: 蓋。中夜眠息。後夜端坐。高聲作唄。時諸仙
T2122_.53.0966b21: 人聞作唄聲。寤解性空證不還果。見法歡喜。
T2122_.53.0966b22: 詣沙門所頭面作禮。請祈沙門受三歸依。於
T2122_.53.0966b23: 佛法中求欲出家。爾時僧護即度仙人。如法
T2122_.53.0966b24: 出家教修禪法。不久得定證羅漢果。如旃
T2122_.53.0966b25: 檀林自相圍繞。得道比丘賢聖爲衆
T2122_.53.0966b26: 爾時僧護比丘與諸弟子。共詣祇桓精舍。到
T2122_.53.0966b27: 於佛所。頭面禮足。却住一面。爾時世尊慰勞
T2122_.53.0966b28: 諸比丘。汝等行路不疲苦耶。乞食易得不。爾
T2122_.53.0966b29: 時僧護白佛言。我等行路不大疲苦。乞食易
T2122_.53.0966c01: 得不生勞苦。得見世尊。爾時世尊爲大衆説
T2122_.53.0966c02: 法。僧護比丘在大衆中。高聲唱説已先所見
T2122_.53.0966c03: 地獄因縁。佛告僧護。汝先所見比丘浴室。此
T2122_.53.0966c04: 非浴室。是地獄人。此諸罪人迦葉佛時。是
T2122_.53.0966c05: 出家比丘不依戒律。順己愚情。以僧浴具及
T2122_.53.0966c06: 諸器物。隨意而用。持律比丘常教軌則。不
T2122_.53.0966c07: 順其教。從迦葉佛涅槃已來。受地獄苦。至
T2122_.53.0966c08: 今不息。佛告僧護。汝初見寺者。非是僧寺。
T2122_.53.0966c09: 亦非比丘。是地獄人。迦葉佛時。是出家人。
T2122_.53.0966c10: 五徳不成。四方僧物不打揵＊稚衆共默用。以
T2122_.53.0966c11: 是因縁受火床苦。至今不息
T2122_.53.0966c12: 第二寺者。亦非寺僧。是地獄人。迦葉佛時。
T2122_.53.0966c13: 是出家人五徳不具。見有諸檀越造作寺廟
T2122_.53.0966c14: 四事豐足。檀越初心造寺之時。要打揵＊稚
T2122_.53.0966c15: 作廣濟之意。是諸比丘不打揵＊稚。默然受
T2122_.53.0966c16: 用。有客比丘來不得飮食。還空鉢出。以是
T2122_.53.0966c17: 因縁。受火床苦。遞相抓掻筋肉消盡。骨
T2122_.53.0966c18: 如焦炷至今不息。第三寺者。非是僧寺。是
T2122_.53.0966c19: 地獄人也。迦葉佛時。是出家人。懈怠共住。
T2122_.53.0966c20: 共相謂言。我等今者。可共請一持律比丘。共
T2122_.53.0966c21: 作法事。可得如法。即共推覓一淨行比丘。
T2122_.53.0966c22: 共住食宿。此淨行比丘復更推覓同行比丘。
T2122_.53.0966c23: 時淨行人轉轉増多。前怠比丘即便追逐。令
T2122_.53.0966c24: 出寺外。時破戒人於夜分中。以火燒寺。滅
T2122_.53.0966c25: 諸比丘。以是因縁。手執鐵椎。互相摧滅。受
T2122_.53.0966c26:
T2122_.53.0966c27:
T2122_.53.0966c28:
T2122_.53.0966c29:
T2122_.53.0967a01: 大苦惱。至今不息。第四寺者。非是僧寺。亦
T2122_.53.0967a02: 是地獄。迦葉佛時。是出家人。常住寺中。有
T2122_.53.0967a03: 諸檀越。施僧雜食。應現前分。時有客僧來。
T2122_.53.0967a04: 舊住比丘。以慳心故。待客出去。後方分物。
T2122_.53.0967a05: 未及得分。蟲出臭爛。捐棄於外。以是因縁。
T2122_.53.0967a06: 入地獄中。噉糞屎食。至今不息。第五寺者。非
T2122_.53.0967a07: 是僧寺。是地獄人。迦葉佛時。是出家人。臨
T2122_.53.0967a08: 中食上不如法食。惡口相罵。以是因縁。受
T2122_.53.0967a09: 鐵床苦。諸食器中沸火漫流。筋肉消盡。骨
T2122_.53.0967a10: 如焦炷。至今不息。第六寺者。非是僧寺。是
T2122_.53.0967a11: 地獄人。迦葉佛時。是出家人。不打揵＊稚。
T2122_.53.0967a12: 默然共飮。衆僧甜漿。恐外僧來。以慳因縁。故
T2122_.53.0967a13: 墮地獄飮噉融銅。至今不息
T2122_.53.0967a14: 爾時佛告僧護比丘。汝見第一地獄者。迦葉
T2122_.53.0967a15: 佛時。是出家人。衆僧田中爲己私種。不酬
T2122_.53.0967a16: 僧直故受地獄。至今不息。第二地獄者。迦
T2122_.53.0967a17: 葉佛時。是白衣人。在僧田中種不酬僧直故
T2122_.53.0967a18: 受地獄。作大肉地受諸苦惱。至今不息。汝
T2122_.53.0967a19: 見第一肉瓨者。非是肉瓨。乃是罪人。迦葉
T2122_.53.0967a20: 佛時。是衆僧上座不能坐禪不解戒律。飽食
T2122_.53.0967a21: 熟睡。但能論説無益之語。精膳供養在先飮
T2122_.53.0967a22: 噉。以是因縁入地獄中作大肉瓨。火燒受苦。
T2122_.53.0967a23: 至今不息。第二瓨者。是出家人。爲僧當厨。
T2122_.53.0967a24: 軟美供養。在先食噉。麁澁惡者。僧中而行。
T2122_.53.0967a25: 故作肉瓨。火燒受苦。至今不息。第三瓨者。
T2122_.53.0967a26: 是僧淨人作飮食時。美妙好者先自甞噉。或
T2122_.53.0967a27: 與婦兒。麁澁惡者方僧中行。以是因縁。在
T2122_.53.0967a28: 地獄中作大肉瓨。火燒受苦。至今不息
T2122_.53.0967a29: 爾時世尊復告僧護比丘。汝見第一瓶者。非
T2122_.53.0967b01: 是瓶耶。是地獄人。迦葉佛時。是出家人爲僧
T2122_.53.0967b02: 當厨。應朝食者留至後日。後日食者至第三
T2122_.53.0967b03: 日。以是因縁入地獄中作大肉瓶。火燒受苦。
T2122_.53.0967b04: 至今不息。第二瓶者。是出家人。有諸檀越
T2122_.53.0967b05: 奉送蘇瓶。供養現前衆僧。人人應分。此當
T2122_.53.0967b06: 事人。見有客僧留隱在後。客僧去已然後乃
T2122_.53.0967b07: 分。以是因縁。入地獄中作大肉瓶。火燒受
T2122_.53.0967b08: 苦。至今不息
T2122_.53.0967b09: 汝見水中立人者。迦葉佛時。是出家人爲僧
T2122_.53.0967b10: 當水。見僧用水過多。遂可意處與之。即捉
T2122_.53.0967b11: 其水。餘者不給。以是因縁。入地獄中水中獨
T2122_.53.0967b12: 立唱言。水水受苦。至今不息
T2122_.53.0967b13: 汝見大甕者。迦葉佛時。是出家人爲僧典果
T2122_.53.0967b14: 菜。香美好者。先自食噉。酢果澁菜。然後與
T2122_.53.0967b15: 僧。或逐隨意選好者與。以不平等故入地獄
T2122_.53.0967b16: 作大肉甕。火燒受苦。至今不息
T2122_.53.0967b17: 汝見刀劓鼻者。迦葉佛時。是出家人。佛僧
T2122_.53.0967b18: 淨地洟唾汚地。故入地獄刀劓其鼻。火燒
T2122_.53.0967b19: 受苦。至今不息
T2122_.53.0967b20: 汝見比丘手捉斲斤自斲己舌。是地獄人。迦
T2122_.53.0967b21: 葉佛時。是出家沙彌。爲僧當分石蜜＊斲作
T2122_.53.0967b22: 數段。於斧刃許少著石蜜。沙彌噉舐。故受
T2122_.53.0967b23: ＊斲舌苦。至今不息
T2122_.53.0967b24: 爾時世尊復告僧護比丘。汝見泉者。是地獄
T2122_.53.0967b25: 人。迦葉佛時。是出家沙彌。爲僧當蜜。先自
T2122_.53.0967b26: 甞噉。後殘與僧。減少不遍。故入地獄作大肉
T2122_.53.0967b27: 泉。火燒沸爛受大苦惱。今猶不息
T2122_.53.0967b28: 汝見比丘刺上立者。是地獄人。迦葉佛時。
T2122_.53.0967b29: 是出家人。以惡口毀呰罵諸比丘。故入地
T2122_.53.0967c01: 獄立鐵刺上。火燒受苦。至今不息
T2122_.53.0967c02: 汝見肉廳者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c03: 人五徳不具。爲僧當厨。精美好者先自食噉。
T2122_.53.0967c04: 或將與白衣。使食殘者與衆僧故。受地獄苦。
T2122_.53.0967c05: 至今不息
T2122_.53.0967c06: 汝見宍＊橛者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c07: 人。寺中常住僧牆壁上。浪竪樴
。非爲
T2122_.53.0967c08: 僧事。懸己衣鉢。故入地獄。作大肉＊橛。火燒
T2122_.53.0967c09: 受苦。至今不息
T2122_.53.0967c10: 爾時世尊復告僧護。汝見第一駝者。是地獄
T2122_.53.0967c11: 人迦葉佛時。是出家人寺中上座。長受食分。
T2122_.53.0967c12: 或得一人二人食分。持律比丘如法教授。上
T2122_.53.0967c13: 座之法不應如是。時老比丘答律師言。汝無
T2122_.53.0967c14: 所知。聲如＊驝駝。我於衆中身爲上座。呪願
T2122_.53.0967c15: 説法。或時作唄。計勞應得。汝等何故＊常瞋
T2122_.53.0967c16: 責我。以是因縁。入地獄中受＊驝駝身。火燒
T2122_.53.0967c17: 號＊噭受苦。至今不息
T2122_.53.0967c18: 汝見馬者。是地獄人。迦葉佛時。作僧淨人
T2122_.53.0967c19: 使用供養。過分食噉。或與眷屬。知識白衣。
T2122_.53.0967c20: 諸比丘等。呵責語言。汝不應爾。其人惡口
T2122_.53.0967c21: 呵諸比丘。汝猶如馬常食不飽。我爲僧作甚
T2122_.53.0967c22: 大勞苦。功熟應得。故入地獄。受於馬身。火
T2122_.53.0967c23: 燒身體受大苦惱。至今不息
T2122_.53.0967c24: 汝見象者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0967c25: 爲僧當厨。諸檀越等持諸供養向寺施僧。或
T2122_.53.0967c26: 食後檀越白言。大徳可打揵＊稚集僧施食。比
T2122_.53.0967c27: 丘惡口答白衣言。諸比丘等猶如白象。食不
T2122_.53.0967c28: 飽耶 向食已竟停留後日。故入地獄受白象
T2122_.53.0967c29: 身。火燒受苦。至今不息
T2122_.53.0968a01: 汝見驢者。是地獄人。迦葉佛時。是出家人。爲
T2122_.53.0968a02: 僧當厨五徳不具。分僧飮食＊常自長受二三
T2122_.53.0968a03: 人分。持律比丘如法呵責。此人答言。我當
T2122_.53.0968a04: 僧厨及園果菜。常勞僧事。甚大勞苦。汝諸
T2122_.53.0968a05: 比丘不知我恩。状似如驢。但養一身何不默
T2122_.53.0968a06: 然。故入地獄作驢受苦。至今不息
T2122_.53.0968a07: 汝見羝羊者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0968a08: 爲僧寺主。當田内外檢校不勅弟子諸小比
T2122_.53.0968a09: 丘。不如法打＊稚。諸律師等白言。寺主何不
T2122_.53.0968a10: 時節鳴＊稚集僧比丘。答言。我當營僧甚成勞
T2122_.53.0968a11: 苦。汝諸比丘猶如羝羊噉食而住。何不自打。
T2122_.53.0968a12: 故入地獄受羝羊身火燒痛毒受苦。至今不
T2122_.53.0968a13: 息
T2122_.53.0968a14: 爾時世尊復告僧護。汝見肉臺者。實非肉臺。
T2122_.53.0968a15: 是地獄人。迦葉佛時。是出家人當僧房敷
T2122_.53.0968a16: 具。閉僧房門。將僧戸鑰四方游行。衆僧於
T2122_.53.0968a17: 後不得敷具及諸房舍。以是因縁故入地獄。
T2122_.53.0968a18: 作大肉臺火燒受苦。至今不息
T2122_.53.0968a19: 汝見第二大肉臺者。是地獄人。迦葉佛時。是
T2122_.53.0968a20: 出家人爲僧寺主。選好房舍而自受用。及與
T2122_.53.0968a21: 知識。不依戒律隨次分房。不平等故入地獄
T2122_.53.0968a22: 中。作大肉臺受苦萬端。至今不息
T2122_.53.0968a23: 汝見肉房者。是地獄人。迦葉佛時。是出家人
T2122_.53.0968a24: 住僧房中。以爲己有終身不移。不依戒律以
T2122_.53.0968a25: 次分房。故作大肉房火燒受苦。至今不息
T2122_.53.0968a26: 汝見肉繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968a27: 家人。捉僧繩床不依戒律。如自己有以次分
T2122_.53.0968a28: 床。故入地獄。作大肉繩床火燒受苦。至今不
T2122_.53.0968a29: 息
T2122_.53.0968b01: 汝見第二繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968b02: 家人。破僧繩床自用然火。故入地獄。作大肉
T2122_.53.0968b03: 繩床火燒受苦。至今不息
T2122_.53.0968b04: 汝見敷具者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b05: 人。用僧敷具。如自己有。以脚
上不依戒
T2122_.53.0968b06: 律。故入地獄作肉敷具。火燒申縮受苦萬端。
T2122_.53.0968b07: 至今不息
T2122_.53.0968b08: 汝見肉拘執者。是地獄人。迦葉佛時。是出
T2122_.53.0968b09: 家人。以僧拘執如自己有。不依戒律。或用
T2122_.53.0968b10: 破壞。故入地獄。作肉拘執火燒受苦。至今
T2122_.53.0968b11: 不息
T2122_.53.0968b12: 汝見繩床者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b13: 人。恃王勢力。似如聖徳。四輩弟子聖心讃
T2122_.53.0968b14: 歎。時彼比丘默受歎施好繩床及諸好飮食。
T2122_.53.0968b15: 作聖心受故入地獄。作肉繩床火燒受苦。至
T2122_.53.0968b16: 今不息
T2122_.53.0968b17: 汝見肉壁者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b18: 人。衆僧壁上竪＊破壁。縣已衣鉢。故入地
T2122_.53.0968b19: 獄。作大肉壁火燒受苦。至今不息
T2122_.53.0968b20: 汝見肉索者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b21: 人。捉衆僧索私自己用。故墮地獄。作大肉
T2122_.53.0968b22: 索火燒受苦。至今不息
T2122_.53.0968b23: 汝見厠井者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b24: 人。住寺比丘。佛僧淨地大小便利。不擇處
T2122_.53.0968b25: 所。持律比丘如法呵責。不受教誨。糞氣臭
T2122_.53.0968b26: 穢熏諸衆僧。故入地獄。作肉厠井火燒受苦。
T2122_.53.0968b27: 至今不息
T2122_.53.0968b28: 汝見高座法師者。是地獄人。迦葉佛時。是
T2122_.53.0968b29: 出家人。不明律藏。重作輕説。説輕爲重。有
T2122_.53.0968c01: 根之人説作無根。無根之人説噵有根。應
T2122_.53.0968c02: 懺悔者説言不懺。不應懺悔者強説噵懺悔。
T2122_.53.0968c03: 故入地獄。坐高座上火燒受苦。至今不息
T2122_.53.0968c04: 汝見第二高座法師者。是地獄人。迦葉佛時。
T2122_.53.0968c05: 是大法師邪命説法。得利養家如理而説。無
T2122_.53.0968c06: 利養時法説非法。非法説法。故入地獄。處鐵
T2122_.53.0968c07: 高座火燒受苦。至今不息
T2122_.53.0968c08: 汝見肉揵＊稚號＊噭聲者。是地獄人。迦葉佛
T2122_.53.0968c09: 時。是出家人。以三寶物非法打＊稚詐作羯
T2122_.53.0968c10: 磨。捉三寶物爲己受用。故入地獄。作肉揵
T2122_.53.0968c11: ＊稚火燒受苦。至今不息
T2122_.53.0968c12: 汝見拘修羅者。實非岐支。是地獄人。迦葉
T2122_.53.0968c13: 佛時。是出家人。爲僧寺主。以僧厨食衒賣
T2122_.53.0968c14: 得物。用作衣裳。斷僧供養。故入地獄。作肉
T2122_.53.0968c15: 岐支火燒受苦。至今不息
T2122_.53.0968c16: 汝見第二拘修羅者。實非岐支。是地獄人。迦
T2122_.53.0968c17: 葉佛時。是出家人。作僧寺中分物維那。以
T2122_.53.0968c18: 春分物轉至夏分。夏分中衣物向冬分中分。
T2122_.53.0968c19: 故入地獄。作肉拘修羅火燒受苦。至今不
T2122_.53.0968c20: 息
T2122_.53.0968c21: 汝見肉山者。是地獄人。迦葉佛時。是出家
T2122_.53.0968c22: 人。爲僧典座五徳不具。少有威勢偸衆僧
T2122_.53.0968c23: 物。斷僧衣裳。故入地獄。作大肉山火燒受
T2122_.53.0968c24: 苦。至今不息
T2122_.53.0968c25: 爾時世尊復告僧護。汝始初見須曼那柱。實
T2122_.53.0968c26: 非是柱。是地獄人。迦葉佛時。是出家人。當佛
T2122_.53.0968c27: 刹人四輩檀越須曼那華散供養佛。華既乾
T2122_.53.0968c28: 已比丘掃取。賣之將爲己用。故入地獄。作須
T2122_.53.0968c29: 曼那柱。火燒受苦。至今不息
T2122_.53.0969a01: 第二汝見須曼那華柱者。是地獄人。迦葉佛
T2122_.53.0969a02: 時。是出家人。當供養刹柱。四輩檀越以須曼
T2122_.53.0969a03: 那華油用供養佛。比丘減取以爲己用。故墮
T2122_.53.0969a04: 地獄。作大須曼那柱火燒受苦。至今不息
T2122_.53.0969a05: 汝見華樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a06: 人。當僧果菜。園有好華果爲己私用。或與
T2122_.53.0969a07: 白衣。故入地獄。作大華樹火燒受苦。至今
T2122_.53.0969a08: 不息
T2122_.53.0969a09: 汝見果樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a10: 人。當僧果菜。香美好果私自食噉。或與白
T2122_.53.0969a11: 衣。故入地獄。作肉果樹火燒受苦。至今不
T2122_.53.0969a12: 息
T2122_.53.0969a13: 汝見一樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a14: 人。爲僧當薪。以衆僧薪將己房中。私自然
T2122_.53.0969a15: 火。或與白衣知識。故入地獄。作大肉樹火
T2122_.53.0969a16: 燒受苦。至今不息
T2122_.53.0969a17: 爾時世尊復告僧護。汝見第一柱者。實非是
T2122_.53.0969a18: 柱。是地獄人。迦葉佛時。是出家人。寺中常
T2122_.53.0969a19: 住破佛刹柱爲己私用。故入地獄。作大肉柱
T2122_.53.0969a20: 火燒受苦。至今不息
T2122_.53.0969a21: 汝見第二柱者。是地獄人。迦葉佛時。是白
T2122_.53.0969a22: 衣人。以刀刮取像上金色。故入地獄。作大
T2122_.53.0969a23: 肉柱。獄卒捉斧。斫身受苦。猛火燒身。至今
T2122_.53.0969a24: 不息
T2122_.53.0969a25: 汝見第三柱者。是地獄人。迦葉佛時。是出
T2122_.53.0969a26: 家人。爲僧當事。用僧梁柱浪與白衣。故入
T2122_.53.0969a27: 地獄。作大肉柱火燒受苦。至今不息
T2122_.53.0969a28: 汝見第四樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969a29: 家人。五徳不具作大衆主。爲僧斷事隨愛恚
T2122_.53.0969b01: ＊悑癡。斷事不平。故入地獄。作四肉樹。火燒
T2122_.53.0969b02: 受苦至今不息
T2122_.53.0969b03: 汝見第五樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969b04: 家人。在寺常住不依戒律。分諸敷具好者自
T2122_.53.0969b05: 取。或隨瞋愛好惡差別。於佛法中塵沙比丘
T2122_.53.0969b06: 應隨次與。以不平等故。以是因縁此十四人
T2122_.53.0969b07: 墮地獄中。作大肉樹火燒受苦。至今不息
T2122_.53.0969b08: 汝見二比丘者。是地獄人。迦葉佛時。是出
T2122_.53.0969b09: 家人。於大衆中鬪諍相打。故入地獄。猛火
T2122_.53.0969b10: 焚身受相打苦。至今不息
T2122_.53.0969b11: 汝見二沙彌者。是地獄人。迦葉佛時。是出家
T2122_.53.0969b12: 人。共一被褥相抱眠臥。故入地獄。火燒被
T2122_.53.0969b13: 褥中相抱受苦。至今不息
T2122_.53.0969b14: 爾時世尊。重告僧護。以是因縁。我今語汝。
T2122_.53.0969b15: 在地獄中。出家人多。白衣尠少。所以者何。
T2122_.53.0969b16: 出家之衆多喜犯戒。不順毘尼。互相欺。私
T2122_.53.0969b17: 用僧物。或分飮食。不能平等。是故我今更重
T2122_.53.0969b18: 告汝。當勤持戒頂戴奉行。是諸罪人於過去
T2122_.53.0969b19: 世時。出家破戒。雖復精進。四輩檀越見諸
T2122_.53.0969b20: 比丘威儀似僧。恭敬僧寶四事供養。猶故能
T2122_.53.0969b21: 令得大果報。無量無邊不可思議。若一比丘
T2122_.53.0969b22: ＊常於毘尼僧伽藍中如法行道。依時鳴＊稚。
T2122_.53.0969b23: 若施此人得福無量。説不可盡。何況供養四
T2122_.53.0969b24: 方衆僧
T2122_.53.0969b25: 爾時世尊復告僧護。若出家人營僧事業難
T2122_.53.0969b26: 持淨戒是諸比丘初出家時。樂持淨戒求涅
T2122_.53.0969b27: 槃心。四輩檀越供養。是諸比丘。應受供養。
T2122_.53.0969b28: 堅持淨戒。後不生惱。而説偈言
T2122_.53.0969b29: 持戒最爲樂 身不受衆苦
T2122_.53.0969c01: 睡眠得安隱 悟則心歡喜
T2122_.53.0969c02: 爾時世尊復告僧護。有九種人。常處阿鼻地
T2122_.53.0969c03: 獄中。何等爲九。一食衆僧物。二食佛物。三
T2122_.53.0969c04: 殺父。四殺母。五殺阿羅漢。六破和合僧。七
T2122_.53.0969c05: 破比丘淨戒。八犯淨行尼戒。九作一闡提。
T2122_.53.0969c06: 是九種人＊常在地獄。復有五種人。二處受
T2122_.53.0969c07: 報。一地獄。餓鬼。何者爲五。一斷施衆僧
T2122_.53.0969c08: 物。二斷施僧食。三劫僧嚫物。四應得能令
T2122_.53.0969c09: 不得。五法説非法。非法説法。此五種人受
T2122_.53.0969c10: 是二報。餘業不盡。五道中受。而説偈言
T2122_.53.0969c11: 行惡感地獄 造善受天樂
T2122_.53.0969c12: 若能修空定 漏盡證羅漢
T2122_.53.0969c13: 歡喜受他施 三衣常知足
T2122_.53.0969c14: 定慧修三業 安樂在山谷
T2122_.53.0969c15: 寧食熱鐵丸 焦熱如焔火
T2122_.53.0969c16: 破戒不應受 得信檀越食
T2122_.53.0969c17: 爾時世尊於大衆中。説因縁已。時四部衆歡
T2122_.53.0969c18: 喜奉行
T2122_.53.0969c19: 浴室及六寺 二地總三瓨
T2122_.53.0969c20: 兩瓶漫肉泉 一甕刀劓鼻
T2122_.53.0969c21: 斲舌水中立 立刺肉廳橛
T2122_.53.0969c22: 駝馬白象驢 羝羊雙肉臺
T2122_.53.0969c23: 肉房二繩床 肉＊稱及拘執
T2122_.53.0969c24: 床壁肉繩索 厠井兩高座
T2122_.53.0969c25: 稚二拘修山 兩肉須曼柱
T2122_.53.0969c26: 華果一肉樹 一樹三肉樴
T2122_.53.0969c27: 兩雙十四樹 兩僧二沙彌
T2122_.53.0969c28: 合有五十六 説法本因縁
T2122_.53.0969c29: 頌曰
T2122_.53.0970a01: 愚夫貪世利 俗士重虚名
T2122_.53.0970a02: 三空既難辯 八風常易傾
T2122_.53.0970a03: 物我久空性 色心仍自縈
T2122_.53.0970a04: 盛年愛華好 老死丘墓成
T2122_.53.0970a05: 居高非慮禍 持滿不憂盈
T2122_.53.0970a06: 名利甘刀害 將非安久禎
T2122_.53.0970a07: 凡愚苟求利 譬犬見穢精
T2122_.53.0970a08: 不知禍來至 焉知惋苦聲
T2122_.53.0970a18: 後魏崇眞寺僧慧嶷。死經七日。時與五比丘
T2122_.53.0970a19: 次第於閻羅王所閲過。嶷以錯召放令還活。
T2122_.53.0970a20: 具説王前事意。如生官無異。五比丘者。亦是
T2122_.53.0970a21: 京邑諸寺道人。與嶷同簿而過。一比丘云。是
T2122_.53.0970a22: 寶明寺僧智聰。自云生來坐禪苦行爲業。得
T2122_.53.0970a23: 升天堂。復有比丘。云是般若寺僧道品。自
T2122_.53.0970a24: 云誦涅槃經四十卷。亦＊升天堂。復有一比丘
T2122_.53.0970a25: 云。是融覺寺僧曇謨最。状注云。講華嚴涅
T2122_.53.0970a26: 槃。毎常領衆千人解釋義理。王言。講經衆
T2122_.53.0970a27: 僧我慢貢高。心懷彼我憍已物。比丘之中
T2122_.53.0970b01: 第一麁行。最報王言。立身已來實不憍慢。
T2122_.53.0970b02: 惟好講經。王言。付司。即有青衣十人送最向
T2122_.53.0970b03: 於西北。入門屋舍皆黒。似非好處。復一比丘
T2122_.53.0970b04: 云。是禪林寺僧道弘。自云。教化四輩檀越。
T2122_.53.0970b05: 造一切經人中金像十躯。王言。沙門之體必
T2122_.53.0970b06: 須攝心道塲志念禪誦不預世事。勤心念戒
T2122_.53.0970b07: 不作有爲。教化求財貪心即起。三毒未除付
T2122_.53.0970b08: 司依式。還有青衣執送與最。同入一處。又有
T2122_.53.0970b09: 比丘云。是靈覺寺僧寶眞。自云。未出家之前
T2122_.53.0970b10: 曾作隴西太守。自知苦空歸依三寶。割捨家
T2122_.53.0970b11: 資造靈覺寺。寺成捨官入道。雖不禪誦禮拜
T2122_.53.0970b12: 不闕。王曰。卿作太守之日。曲情枉法。劫奪
T2122_.53.0970b13: 人財以充己物。假作此寺。非卿之力。何勞
T2122_.53.0970b14: 説此。亦復付司准式。青衣送入黒門。似非
T2122_.53.0970b15: 好處。慧嶷爲以錯召免問。放令還活。具説
T2122_.53.0970b16: 王前過時事意。時人聞已奏胡太后。太后聞
T2122_.53.0970b17: 之以爲靈異。即遣黄門侍郎。依嶷所陳訪問
T2122_.53.0970b18: 聰等五寺。並云有此。死來七日。生時業行。
T2122_.53.0970b20: 法苑珠林卷第九十二
T2122_.53.0970b21:
T2122_.53.0970b22:
T2122_.53.0970b23:
T2122_.53.0970b24:法苑珠林卷第九十三
T2122_.53.0970b25: ＊西明寺沙門釋道＊世撰
T2122_.53.0970b27: 述意部 飮酒部 食肉部
T2122_.53.0970b28: 述意部第一
T2122_.53.0970b29: 夫酒爲放逸之門。大聖知其苦本。所以遠酣
T2122_.53.0970c01: 肆離酒縁。棄醉朋近法友。出昏門入惺境。
T2122_.53.0970c02: 肉是斷大慈之種。大聖知其殺因。所以去腥
T2122_.53.0970c03: 臊淨身口。噉蔬菜澄心神。招慈善感延年。故
T2122_.53.0970c04: 俗禮記云。見其生不忍其死。聞其聲不
T2122_.53.0970c05: 食其肉。斯亦不殺之義也。若使噉食酒肉之
T2122_.53.0970c06: 者。即同畜生豺狼禽獸。亦即具殺一切眷屬
T2122_.53.0970c07: 飮噉諸親。翻讎怨報。歴劫長夜無有窮已。
T2122_.53.0970c08: 如上論説。有一女人五百世害狼兒。狼兒
T2122_.53.0970c09: 亦五百世害其母。又有女人。五百世斷鬼
T2122_.53.0970c10: 命根。鬼亦五百世斷其命根。故知經歴六道
T2122_.53.0970c11: 備受怨報。或經爲師長。或是父母。或是兄弟。
T2122_.53.0970c12: 或是姉妹。或是兒孫。或是朋友。今是凡身。各
T2122_.53.0970c13: 無道眼。不能分別。還相噉食不自覺知。噉
T2122_.53.0970c14: 食之時此物有靈。即生瞋恨還成怨讎。向到
T2122_.53.0970c15: 至親反變成怨。如是之事豈可不思。暫爭舌
T2122_.53.0970c16: 端一時少味。永與至親長爲怨對。可爲痛
T2122_.53.0970c17: 心。難以言説。是故涅槃經云。一切肉者悉斷。
T2122_.53.0970c18: 及自死者。自死猶斷。何況不自死者。又楞
T2122_.53.0970c19: 伽經云爲利殺衆生。以財網諸肉。二業倶不
T2122_.53.0970c20: 善。死墜噭呼獄。何謂以財網肉。陸設罝罘。
T2122_.53.0970c21: 水設網
。此是以網網肉。若於屠殺人間以
T2122_.53.0970c22: 錢買肉。此是以財網肉。若令此人不以財網
T2122_.53.0970c23: 肉者。習惡律儀。捕害衆生。此人爲當專自
T2122_.53.0970c24: 供口。亦復別有所擬。若別有所擬。向食肉
T2122_.53.0970c25: 者。豈無殺分。何得云我不殺生。此是灼然。
T2122_.53.0970c26: 違背經文。斷大慈種。障不見佛也
T2122_.53.0970c27: 飮酒部第二
T2122_.53.0970c28: 述曰。此之一教有權有實。權則漸誘之訓。以
T2122_.53.0970c29: 輕脱重。初開無犯。據其障理非無其過。若
T2122_.53.0963a02: 檐抱。又著連枷値雪。塗不能前進。元暉
T2122_.53.0963a03: 逼令棄去。劉君愛惜以死爲請。遂強奪取擲
T2122_.53.0963a04: 之雪中。杖伯交下驅蹙使去。劉乃歩歩迴
T2122_.53.0963a05: 首號＊噭斷絶。辛苦頓弊。加以悲傷數日而
T2122_.53.0963a06: 死。死後元暉日日見劉曳手索兒。因此得病。
T2122_.53.0963a07: 雖復對之悔謝。來殊不已。元暉載病。到家
T2122_.53.0963a08: 而終
T2122_.53.0963a09: 陳武帝陳霸。先既害梁大司馬王僧辯。次
T2122_.53.0963a10: 討諸將。義興太守韋載。黄門郎放第四子
T2122_.53.0963a11: 也。爲王公固守。陳主頻遣攻圍不克。後重
T2122_.53.0963a12: 征之。誘説載白。王公親黨皆已殄滅。此一
T2122_.53.0963a13: 孤城何所希冀。過爾相抵耶。若能見降不
T2122_.53.0963a14: 失富貴。載答曰。士感知已本爲王公。所以
T2122_.53.0963a15: 抗禦大軍致成讎敵。今亦承明公盡定江左。
T2122_.53.0963a16: 窮城自守必無生路。但鋒刃屡交殺傷過甚。
T2122_.53.0963a17: 軍人忿怒恐不見全。老母在堂彌懼禍及。所
T2122_.53.0963a18: 以苟延日月。未能束手耳。必有誓約不敢久
T2122_.53.0963a19: 勞神武。陳主乃遣刑白馬爲誓。載遂開門。陳
T2122_.53.0963a20: 主亦示寛信。還楊都後。陳主即位。遣載從
T2122_.53.0963a21: 征。以小遲晩。因宿憾斬之。尋於大殿看事。
T2122_.53.0963a22: 便見載來。驚起入内。移坐光嚴殿載又逐入。
| T2122_.53.0963a23: | 顧訪左右。皆無所見。因此得病死 | 右四驗出 冥祥記 |
T2122_.53.0963a25: 加拷掠。唯以神稱之。稱人之法。以物與人
T2122_.53.0963a26: 輕重相似者。置稱一頭。人處一頭。兩頭衡平
T2122_.53.0963a27: 者。又作一符。亦以別物。等其輕重。即以符
T2122_.53.0963a28: 繋人項上。以所稱別物添前物。若人無罪。即
T2122_.53.0963a29: 稱物頭重。若人有罪則物頭輕。據此輕重以
T2122_.53.0963b01: 善惡科罪。剜眼截腕。斬指刖足。視犯輕重。
T2122_.53.0963b02: 以行其刑。若小罪負債之流等。並鎖其兩脚
T2122_.53.0963b03: 用爲罰罪
T2122_.53.0963b04: 法苑珠林卷第九十一
T2122_.53.0963b05:
T2122_.53.0963b06:
T2122_.53.0963b07:
T2122_.53.0963b08:
T2122_.53.0963b09: ＊西明寺沙門釋道＊世撰
| T2122_.53.0963b10: | 利害篇第九十二 | 此有二部 |
T2122_.53.0963b12: 夫三界含識四生禀命。六情攀縁七識結業。
T2122_.53.0963b13: 欲火所燒貪心難滿。事等駛河作同沃焦。故
T2122_.53.0963b14: 以尺波寸影。大力所不能駐。月御日車雄才
T2122_.53.0963b15: 莫之能遏。其間飮苦餐毒抱痛。銜悲身口
T2122_.53.0963b16: 爲十使所。由意思乃爲八疵之。主皆爲愛
T2122_.53.0963b17: 著。妻子財色拘。靽致使無始至今常受八
T2122_.53.0963b18: 苦。自作教他相續不絶。見善不讃聞惡隨喜。
T2122_.53.0963b19: 焚林涸澤走犬揚鷹窮鄭衞之響。極甘旨之
T2122_.53.0963b20: 味。戲笑爲惡儵忽成非。侮慢形像
T2122_.53.0963b21: 寺。不敬方等毀離和合。自定權衡棄他斗
T2122_.53.0963b22: 斛。愧心負理慚謝欺親。雖七尺非他方寸
T2122_.53.0963b23: 在我。而能惺其情性在人未易。恣此心口
T2122_.53.0963b24: 衆罪所集。並願道俗各運丹誠。洗蕩邪貪永
T2122_.53.0963b25: 離慾火。身口清淨行願具足。消三障業朗三
T2122_.53.0963b26: 達智。五眼六通得意自在。五蓋六塵於茲永
T2122_.53.0963b27: 絶也
T2122_.53.0963b28: 引證部第二
T2122_.53.0963b29: 如大莊嚴論云。佛言。我昔曾聞。有一比丘。
T2122_.53.0963c01: 在一國中城邑聚落競共供養。同出家者憎
T2122_.53.0963c02: 嫉誹謗。比丘弟子。聞是誹謗。白其師言。某
T2122_.53.0963c03: 甲比丘誹謗和尚。時彼和＊尚聞是語已。即
T2122_.53.0963c04: 喚謗者。善言慰喩以衣與之。諸弟子等白其
T2122_.53.0963c05: 師言。彼誹謗人是我之怨。云何和＊尚慰喩
T2122_.53.0963c06: 與衣。師答之言彼誹謗者。於我有恩。應當供
T2122_.53.0963c07: 養。即説偈言
T2122_.53.0963c08: 如雹害禾穀 有人能遮斷
T2122_.53.0963c09: 田主甚歡喜 報之以財帛
T2122_.53.0963c10: 彼謗是親厚 不名爲怨家
T2122_.53.0963c11: 遮我利養雹 我應報其恩
T2122_.53.0963c12: 如彼提婆達 利養＊雹所害
T2122_.53.0963c13: 由其貪著故 善法無毫釐
T2122_.53.0963c14: 如以毛繩戮 皮斷肉骨壞
T2122_.53.0963c15: 髓斷及爾心 利養過毛繩
T2122_.53.0963c16: 絶於持戒皮 能破禪定肉
T2122_.53.0963c17: 析於智慧骨 滅妙善心髓
T2122_.53.0963c18: 由貪利養故 不樂閑靜處
T2122_.53.0963c19: 心常縁利養 晝夜不休息
T2122_.53.0963c20: 又雜寶藏經云。爾時阿闍世王。爲提婆達多
T2122_.53.0963c21: 日送五百釜飯。多得利養。諸比丘皆白世尊
T2122_.53.0963c22: 知。佛言。比丘莫羨提婆得利養事。即説偈
T2122_.53.0963c23: 言
T2122_.53.0963c24: 芭蕉生實苦 蘆竹
T2122_.53.0963c25: 駏驉懷妊死 騾驢亦復然
T2122_.53.0963c26: 愚貪利養害 智者所嗤笑
T2122_.53.0963c27: 是故佛語比丘。利養者是大災害。能作障難。
T2122_.53.0963c28: 乃至羅漢亦爲利養之所障難。比丘問言。此
T2122_.53.0963c29: 能作何障。佛言。利養之害。能破皮破肉破
T2122_.53.0964a01: 骨破髓。爲破淨戒之皮。禪定之肉。智慧之
T2122_.53.0964a02: 骨。微妙善心之髓
T2122_.53.0964a03: 又百喩經云。昔有婆羅門。自謂多知無不明
T2122_.53.0964a04: 達。欲顯其徳。遂至他國。抱兒而哭。有人問
T2122_.53.0964a05: 言。汝何故哭。婆羅門言。今此小兒七日當
T2122_.53.0964a06: 死。愍其夭傷以是哭耳。時人語言。人命難
T2122_.53.0964a07: 知計算喜錯。或能不死何爲見哭。婆羅門言。
T2122_.53.0964a08: 日月可暗。星宿可落。我之所記。終無違失。
T2122_.53.0964a09: 爲名利故。至七日頭。自殺其子。以證己説。
T2122_.53.0964a10: 時諸世人却後七日。聞其兒死咸皆歎言。眞
T2122_.53.0964a11: 是智者。所言不錯。心生信服悉來致敬。猶
T2122_.53.0964a12: 如佛之四輩弟子。爲利養故自稱得道。有
T2122_.53.0964a13: 愚人法殺善法子。詐現慈徳。故使將來受苦
T2122_.53.0964a14: 無窮。如婆羅門爲驗己言殺子惑世
T2122_.53.0964a15: 又百喩經云。昔有一人。其婦端正唯有鼻醜。
T2122_.53.0964a16: 其夫出外見他婦女。面貌端正其鼻甚好。便
T2122_.53.0964a17: 截他鼻持來歸家。急喚其婦。汝速出來。與
T2122_.53.0964a18: 汝好鼻。即割其鼻。以他鼻著。既不相著。復
T2122_.53.0964a19: 失其鼻。唐使其婦受大苦痛。世間愚人亦復
T2122_.53.0964a20: 如是。聞他宿舊沙門有大名徳爲人恭敬得
T2122_.53.0964a21: 大利養。便自假稱妄言有徳。既失其利後
T2122_.53.0964a22: 傷其行。如截他鼻徒自傷損。世間愚人亦復
T2122_.53.0964a23: 如是
T2122_.53.0964a24: 又百喩經云。往有商人。貸他半錢久不得償。
T2122_.53.0964a25: 即便往債。前有大河。雇他兩錢然後得度。
T2122_.53.0964a26: 到彼往債竟不見得。來還＊度河。復雇兩錢。
T2122_.53.0964a27: 爲半錢債而失四錢。兼有道路疲勞之困。所
T2122_.53.0964a28: 債甚少所失極多。果被衆人之所怪笑。世人
T2122_.53.0964a29: 亦爾。求少名利致毀大行。苟容己身不顧
T2122_.53.0964b01: 禮義。現受惡名後得苦報
T2122_.53.0964b02: 又増一阿含經云。世尊告諸比丘。有人似師
T2122_.53.0964b03: 子者。有似羊者。云何似師子者。或有人得
T2122_.53.0964b04: 供養衣食等。便自食噉不起染著之心。設不
T2122_.53.0964b05: 得利養。不起亂念。無増減心。猶如師子王食
T2122_.53.0964b06: 噉小畜不生好惡染著之心。云何似羊。猶
T2122_.53.0964b07: 如有人受人供養便自食噉起染著心。不知
T2122_.53.0964b08: 惡道而自貢高。猶如群羊有一羊出群已詣
T2122_.53.0964b09: 大糞聚。飽食屎已還至羊群。而自貢高。我
T2122_.53.0964b10: 得好食。諸羊不得。是故比丘。當學師子王。
T2122_.53.0964b11: 莫如食糞羊也
T2122_.53.0964b12: 又毘尼母經云。若有比丘。於好於惡心生平
T2122_.53.0964b13: 等。見他得利如己所得心生隨喜。如此比丘
T2122_.53.0964b14: 堪爲世人作師。迦葉入聚落時。不礙不縛不
T2122_.53.0964b15: 取。欲得利者求利。欲得福者求福。如自己
T2122_.53.0964b16: 得利歡喜。亦復同之。如毛空中轉。無礙
T2122_.53.0964b17: 無繋縛
T2122_.53.0964b18: 若善入聚落 衰利心平等
T2122_.53.0964b19: 同梵共入衆 不生嫉妬心
T2122_.53.0964b20: 汝所親識舍 無別新舊處
T2122_.53.0964b21: 是名師行法
T2122_.53.0964b22: 又佛藏經云。舍利弗。汝今一心善聽。我當
T2122_.53.0964b23: 語汝。若有一心行道比丘。千億天神皆共
T2122_.53.0964b24: 同心。以諸樂具欲共供養。舍利弗。諸人供養
T2122_.53.0964b25: 坐禪比丘不及天神。是故舍利弗。汝勿憂念
T2122_.53.0964b26: 不得自供養。又云。或有比丘。因以我法出家
T2122_.53.0964b27: 受戒。於此法中勤行精進。雖天神諸人不念。
T2122_.53.0964b28: 但能一心精進行道者。終亦不念衣食所須。
T2122_.53.0964b29: 所以者何。如來福藏無量難盡。舍利弗。設使
T2122_.53.0964c01: 一切世間人皆共出家隨順法行。於白毫相
T2122_.53.0964c02: 百千億分不盡其一。舍利弗。如來如是無量
T2122_.53.0964c03: 福徳。若諸比丘所得飮食。及所須物趣得皆
T2122_.53.0964c04: 足。舍利弗。是故比丘應如是念。不應於所須
T2122_.53.0964c05: 物行諸邪命惡法
T2122_.53.0964c06: 又迦葉經云。時五百比丘云。我等不能精進。
T2122_.53.0964c07: 恐不能消信施供養。請乞歸俗。文殊師利菩
T2122_.53.0964c08: 薩讃言。若不能消信施之食。寧可一日數百
T2122_.53.0964c09: 歸俗。不應一日破戒受人信施。爾時世尊告
T2122_.53.0964c10: 文殊師利菩薩言。善男子。若有修禪解脱者。
T2122_.53.0964c11: 我聽彼人受信施食
T2122_.53.0964c12: 又僧護經云。爾時舍衞國中有五百商人。共
T2122_.53.0964c13: 立誓言。欲入大海。商人共議求覓法師將入
T2122_.53.0964c14: 大海。時聞法利可得往還。衆中有一長者。
T2122_.53.0964c15: 告諸商人。我有門師名曰僧護。可請爲師。辯
T2122_.53.0964c16: 才多智。甚能説法。時諸商人往到僧護所。頭
T2122_.53.0964c17: 面作禮。白言。我等欲入大海。今請大徳作
T2122_.53.0964c18: 説法師。我等聞法可得往還。僧護答曰。可白
T2122_.53.0964c19: 和尚舍利弗。商人受教往白。舍利弗言。可
T2122_.53.0964c20: 共問佛。時舍利弗及僧護。將諸商人詣佛禮
T2122_.53.0964c21: 已。具白所由。爾時世尊知僧護比丘廣度衆
T2122_.53.0964c22: 生。即便聽許。時諸商人踊躍歡喜。即與僧
T2122_.53.0964c23: 護法師倶入大海。未至寶所。龍王捉住。時諸
T2122_.53.0964c24: 商人甚大驚悑。胡跪合掌而仰問言。是何
T2122_.53.0964c25: 神祇而捉船住。若欲所須應現身形。爾時龍
T2122_.53.0964c26: 王忽然現身。時諸商人即便問曰。欲何所索。
T2122_.53.0964c27: 龍王答曰。以此僧護比丘與我。商人答曰。從
T2122_.53.0964c28: 佛世尊及舍利弗所。而請將來。云何得與龍
T2122_.53.0964c29: 王答曰。若不與我盡沒殺汝。時諸商人即大
T2122_.53.0965a01: 驚＊悑。尋自思惟。曾於佛所聞如是偈言
T2122_.53.0965a02: 爲護一家 寧捨一人 爲護一村
T2122_.53.0965a03: 寧捨一家 爲護一國 寧捨一村
T2122_.53.0965a04: 爲護身命 寧捨國財
T2122_.53.0965a05: 時諸商人俛仰不已。將僧護比丘捨與龍王。
T2122_.53.0965a06: 龍王歡喜將詣宮中。爾時龍王即以四龍聰
T2122_.53.0965a07: 明智慧者。作僧護弟子。龍王白言。尊者爲
T2122_.53.0965a08: 我教此四龍各一阿含。第一龍者。教増一阿
T2122_.53.0965a09: 含。第二龍者。教中阿含。第三龍者。教雜阿
T2122_.53.0965a10: 含。第四龍者。教長阿含。僧護答曰。可爾。僧
T2122_.53.0965a11: 護即教第一龍者。默然聽受。第二龍者。眠
T2122_.53.0965a12: 目口誦。第三龍者。迴顧聽受。第四龍者。遠
T2122_.53.0965a13: 住聽受。此四龍子聰明智慧。於六月中誦四
T2122_.53.0965a14: 阿含。領在心懷盡無遺餘。時大龍王詣僧護
T2122_.53.0965a15: 所。拜跪問訊不愁悶耶。僧護答曰。甚大愁
T2122_.53.0965a16: 悶。龍王問曰。何故愁悶。僧護答曰。受持法
T2122_.53.0965a17: 者要須軌則。此諸龍等在畜生道無軌則心。
T2122_.53.0965a18: 不如佛法受持誦習。龍王白言。大徳不言呵
T2122_.53.0965a19: 諸龍等。所以者何。以護師命故作此聽。龍
T2122_.53.0965a20: 有四毒。不得如法受持讀誦。何以故。初默
T2122_.53.0965a21: 受者。以聲毒故。不得如法。若出聲者。必害師
T2122_.53.0965a22: 命。是故默然而受。第二閉目受者。以見毒
T2122_.53.0965a23: 故。不得如法。若見師者必害師命。是故閉
T2122_.53.0965a24: 目而受。第三迴顧受者。以氣毒故。不得如
T2122_.53.0965a25: 法。若氣嘘師必害師命。是以迴顧而受。第
T2122_.53.0965a26: 四遠住受者。以觸毒故。不得如法。若身觸
T2122_.53.0965a27: 師必害師命。是以遠住而受。時諸商人採
T2122_.53.0965a28: 寶迴還。至失師處。共相謂言。我等本時於此
T2122_.53.0965a29: 失師。今若還到佛所。舍利弗目連諸尊者等。
T2122_.53.0965b01: 若問於我僧護法師何在。當以何答。爾時龍
T2122_.53.0965b02: 王知商人還。即持僧護來付商人。告商人曰。
T2122_.53.0965b03: 此是汝師僧護比丘。時諸商人踊躍歡喜。平
T2122_.53.0965b04: 安得出
T2122_.53.0965b05: 爾時僧護問諸商人曰。水陸二道從何道去。
T2122_.53.0965b06: 商人白言。水道甚遠徑過六月。糧食將盡不
T2122_.53.0965b07: 可得達。即共詳議從陸道去。於中路宿。僧
T2122_.53.0965b08: 護告商人曰。要離衆宿。汝等夜發高聲喚
T2122_.53.0965b09: 我。商人敬諾。僧護出衆夜宿坐禪。中夜眠
T2122_.53.0965b10: 息。商人夜發迭互相喚。僧護不覺即便捨去。
T2122_.53.0965b11: 夜勢將盡大風雨起。僧護始寤。揚聲大喚。竟
T2122_.53.0965b12: 無應者。心口念言。此便大罪伴棄我去
T2122_.53.0965b13: 爾時僧護失伴獨去。渉路未遠聞揵稚聲。尋
T2122_.53.0965b14: 聲向寺。路値一人。即便問曰。何因縁故打
T2122_.53.0965b15: 揵＊稚聲。其人答曰。入温室浴。僧護念言。我
T2122_.53.0965b16: 從遠來可就僧浴。即入僧房見諸人等。状似
T2122_.53.0965b17: 衆僧。共入温室。見諸浴具衣瓶瓨器。浴室
T2122_.53.0965b18: 盡皆火然。爾時僧衆共入温室入已火然。筋
T2122_.53.0965b19: 肉消盡骨如焦炷。僧護驚＊悑問諸比丘。汝
T2122_.53.0965b20: 是何人。比丘答言。閻浮提人。爲性難信。汝
T2122_.53.0965b21: 到佛所便可問佛。即便驚＊悑捨寺逃走。進
T2122_.53.0965b22: 路未遠。復値一寺。其寺嚴博。殊麗精好。亦
T2122_.53.0965b23: 聞＊稚聲。復見比丘。即便問言。何因打＊稚聲。
T2122_.53.0965b24: 比丘答言。衆僧食飯。尋自思惟。我今遠來甚
T2122_.53.0965b25: 成飢乏。亦須飯食。入僧坊已。見僧和集食
T2122_.53.0965b26: 器敷具悉皆火然。人及房舍盡皆火然。如前
T2122_.53.0965b27: 不異。僧護問言。汝是何人。其人答言。更不
T2122_.53.0965b28: 異前。僧護驚＊悑更疾捨去。進路未遠復値
T2122_.53.0965b29: 一寺。其寺嚴麗更不異前。入僧房已。復見
T2122_.53.0965c01: 諸比丘坐於火床。互相抓掻。肉盡筋出。五
T2122_.53.0965c02: 藏骨髓亦如焦炷。僧護問曰。汝是何人。比
T2122_.53.0965c03: 丘答言。閻浮提人。爲性難信。汝到佛所便
T2122_.53.0965c04: 可問佛。僧護驚＊悑復疾捨去。進路未遠復
T2122_.53.0965c05: 値一寺。如是入寺。見諸衆僧共坐而食。諸
T2122_.53.0965c06: 比丘言。汝今出去。僧護躇躕未及出去。見
T2122_.53.0965c07: 諸比丘鉢中唯是人糞熱沸涌出。時諸比丘
T2122_.53.0965c08: 皆悉食噉。食已火然。咽喉五藏。皆成煙焔。
T2122_.53.0965c09: 流下直過。見已驚＊悑復疾而去。其去未遠
T2122_.53.0965c10: 復見一寺。其寺嚴麗如前不異。即入僧房見
T2122_.53.0965c11: 諸比丘手把鐵椎互相棒打。摧碎如塵。見已
T2122_.53.0965c12: 驚＊悑復更進路。其去未遠復見一寺。其寺
T2122_.53.0965c13: 嚴好亦不異前。於前即入僧房聞揵＊稚
T2122_.53.0965c14: 聲。僧護問曰。何故＊揵＊稚。諸比丘答言。欲
T2122_.53.0965c15: 飮甜漿。僧護即自念言。我今渇乏須飮甜漿。
T2122_.53.0965c16: 即入衆中見諸食器床臥敷具。諸比丘等互
T2122_.53.0965c17: 相罵辱。諸食器中盛滿融銅。諸比丘等皆共
T2122_.53.0965c18: 飮噉。食已火然咽喉五藏。皆成炭火。流下
T2122_.53.0965c19: 直過。見已驚＊悑進路而去。其去不遠見大
T2122_.53.0965c20: 肉地。其火焔熾噭聲號疼。苦楚難忍。見已
T2122_.53.0965c21: 驚＊悑進路而去。其去未遠復見大地。如前
T2122_.53.0965c22: 無異。復更前進見大肉甕。盡皆火然。熬疼
T2122_.53.0965c23: 難忍。如前無異。復更前進亦見肉甕。盡皆
T2122_.53.0965c24: 火然。如前無異。復更前進見一肉瓶。其火
T2122_.53.0965c25: 焔熾。＊噭聲號苦毒痛難忍。復更前進見一肉
T2122_.53.0965c26: 瓶。其火焔熾如前不異。復更前進見大肉泉。
T2122_.53.0965c27: 其火焔熾爛皮涌沸。苦聲楚毒亦不異前。見
T2122_.53.0965c28: 已驚＊悑。復更前進。進路未遠見一大肉甕。
T2122_.53.0965c29: 其火焔熾苦事如前。復更前進見一比丘。手
T2122_.53.0966a01: 捉利刀而自劓鼻。劓已復生。生已復劓。終
T2122_.53.0966a02: 而復始。無有休息。復更前進如前不異。復
T2122_.53.0966a03: 更前進見一比丘。水中獨立。口自唱言水水
T2122_.53.0966a04: 不息。而受苦毒。復更前進見一比丘。在鐵
T2122_.53.0966a05: 刺園中立鐵刺上。苦聲號＊噭亦不異前。復
T2122_.53.0966a06: 更前進見一肉廳。其火焔熾。苦聲號＊噭與
T2122_.53.0966a07: 前無異。復更前進見一肉橛。形如象牙。其
T2122_.53.0966a08: 火焔熾。受苦如前。復更前進見一
T2122_.53.0966a09: 燒身體。苦聲號＊噭亦不異前。復更前進見
T2122_.53.0966a10: 馬一匹。火燒身體。苦痛號＊噭亦不異前。復
T2122_.53.0966a11: 更前進見一白象。熾火燒身。苦不異前。復
T2122_.53.0966a12: 更前進見一驢身。猛火燒身苦不異前。復更
T2122_.53.0966a13: 前進見一羝羊。猛火燒身苦不異前。復更前
T2122_.53.0966a14: 進見一肉臺。大火焔熾。苦不異前。復更前
T2122_.53.0966a15: 進見一肉臺。如前不異。復更前進見一肉房。
T2122_.53.0966a16: 猛火燒身。苦聲號＊噭亦不異前。復更前進
T2122_.53.0966a17: 見一肉床。苦火燒身亦不異前。復更前進
T2122_.53.0966a18: 見一肉稱。火燒申縮。苦不異前。復更前進
T2122_.53.0966a19: 見一肉拘執。火燒申縮。苦不異前。復更前
T2122_.53.0966a20: 進見一肉繩床。火燒受苦。亦不異前。復更
T2122_.53.0966a21: 前進見一肉壁。火燒搖動苦不異前。復更前
T2122_.53.0966a22: 進見一厠井。屎尿涌沸苦不異前。復更前
T2122_.53.0966a23: 進見一高座。上有比丘攝心端坐。猛火焚燒
T2122_.53.0966a24: 苦聲如前。復更前進更見一高座。受苦皆
T2122_.53.0966a25: 上亦不異前。復更前進見肉揵＊稚。火燒苦
T2122_.53.0966a26: 聲亦不異前。復更前進見肉胡岐支。胡名拘
T2122_.53.0966a27: 修羅。猛火燒身受苦如前。復更前進見一
T2122_.53.0966a28: 肉山。火燒爛臭振動號吼。苦不異前。復更
T2122_.53.0966a29: 前進見須曼那華樹。火燒受苦亦不異前。復
T2122_.53.0966b01: 更前進見＊一肉華樹。火燒出聲。苦不異
T2122_.53.0966b02: 前。復更前進見肉果樹。火燒苦聲亦不異
T2122_.53.0966b03: 前。復更前進見一肉樹。火燒受苦亦不異
T2122_.53.0966b04: 前。復更前進見一肉柱。火燒受苦亦不異前。
T2122_.53.0966b05: 復更前進見一肉柱。獄卒斧斫。受苦如前。復
T2122_.53.0966b06: 更前進見十四肉樹。火燒受苦亦不異前。復
T2122_.53.0966b07: 更前進見二比丘。以拳相打頭腦破裂。膿
T2122_.53.0966b08: 血流出。消已還生。終而復始。苦不休息。僧
T2122_.53.0966b09: 護比丘出更前進見二沙彌。眠臥相抱。猛
T2122_.53.0966b10: 火燒身。苦不休息。僧護比丘見已驚＊悑。問
T2122_.53.0966b11: 沙彌言。汝是何人受如是苦。沙彌答言。閻
T2122_.53.0966b12: 浮提人受性難信。汝到世尊所便可問佛。見
T2122_.53.0966b13: 已驚＊悑。復更前進。在路遙見林樹榮茂可
T2122_.53.0966b14: 樂往趣。入林見五百仙人游止林間。仙人見
T2122_.53.0966b15: 僧護比丘馳散避去。共相謂言。釋迦弟子汚
T2122_.53.0966b16: 我等園。僧護比丘從仙人借樹。寄止一宿。明
T2122_.53.0966b17: 當早去。仙人衆中第一上座。大有慈悲。勅
T2122_.53.0966b18: 諸小仙。借沙門樹。僧護即得一樹。於其樹
T2122_.53.0966b19: 下敷尼師檀。跏趺而坐。於初夜中伏滅五
T2122_.53.0966b20: 蓋。中夜眠息。後夜端坐。高聲作唄。時諸仙
T2122_.53.0966b21: 人聞作唄聲。寤解性空證不還果。見法歡喜。
T2122_.53.0966b22: 詣沙門所頭面作禮。請祈沙門受三歸依。於
T2122_.53.0966b23: 佛法中求欲出家。爾時僧護即度仙人。如法
T2122_.53.0966b24: 出家教修禪法。不久得定證羅漢果。如旃
T2122_.53.0966b25: 檀林自相圍繞。得道比丘賢聖爲衆
T2122_.53.0966b26: 爾時僧護比丘與諸弟子。共詣祇桓精舍。到
T2122_.53.0966b27: 於佛所。頭面禮足。却住一面。爾時世尊慰勞
T2122_.53.0966b28: 諸比丘。汝等行路不疲苦耶。乞食易得不。爾
T2122_.53.0966b29: 時僧護白佛言。我等行路不大疲苦。乞食易
T2122_.53.0966c01: 得不生勞苦。得見世尊。爾時世尊爲大衆説
T2122_.53.0966c02: 法。僧護比丘在大衆中。高聲唱説已先所見
T2122_.53.0966c03: 地獄因縁。佛告僧護。汝先所見比丘浴室。此
T2122_.53.0966c04: 非浴室。是地獄人。此諸罪人迦葉佛時。是
T2122_.53.0966c05: 出家比丘不依戒律。順己愚情。以僧浴具及
T2122_.53.0966c06: 諸器物。隨意而用。持律比丘常教軌則。不
T2122_.53.0966c07: 順其教。從迦葉佛涅槃已來。受地獄苦。至
T2122_.53.0966c08: 今不息。佛告僧護。汝初見寺者。非是僧寺。
T2122_.53.0966c09: 亦非比丘。是地獄人。迦葉佛時。是出家人。
T2122_.53.0966c10: 五徳不成。四方僧物不打揵＊稚衆共默用。以
T2122_.53.0966c11: 是因縁受火床苦。至今不息
T2122_.53.0966c12: 第二寺者。亦非寺僧。是地獄人。迦葉佛時。
T2122_.53.0966c13: 是出家人五徳不具。見有諸檀越造作寺廟
T2122_.53.0966c14: 四事豐足。檀越初心造寺之時。要打揵＊稚
T2122_.53.0966c15: 作廣濟之意。是諸比丘不打揵＊稚。默然受
T2122_.53.0966c16: 用。有客比丘來不得飮食。還空鉢出。以是
T2122_.53.0966c17: 因縁。受火床苦。遞相抓掻筋肉消盡。骨
T2122_.53.0966c18: 如焦炷至今不息。第三寺者。非是僧寺。是
T2122_.53.0966c19: 地獄人也。迦葉佛時。是出家人。懈怠共住。
T2122_.53.0966c20: 共相謂言。我等今者。可共請一持律比丘。共
T2122_.53.0966c21: 作法事。可得如法。即共推覓一淨行比丘。
T2122_.53.0966c22: 共住食宿。此淨行比丘復更推覓同行比丘。
T2122_.53.0966c23: 時淨行人轉轉増多。前怠比丘即便追逐。令
T2122_.53.0966c24: 出寺外。時破戒人於夜分中。以火燒寺。滅
T2122_.53.0966c25: 諸比丘。以是因縁。手執鐵椎。互相摧滅。受
T2122_.53.0966c26:
T2122_.53.0966c27:
T2122_.53.0966c28:
T2122_.53.0966c29:
T2122_.53.0967a01: 大苦惱。至今不息。第四寺者。非是僧寺。亦
T2122_.53.0967a02: 是地獄。迦葉佛時。是出家人。常住寺中。有
T2122_.53.0967a03: 諸檀越。施僧雜食。應現前分。時有客僧來。
T2122_.53.0967a04: 舊住比丘。以慳心故。待客出去。後方分物。
T2122_.53.0967a05: 未及得分。蟲出臭爛。捐棄於外。以是因縁。
T2122_.53.0967a06: 入地獄中。噉糞屎食。至今不息。第五寺者。非
T2122_.53.0967a07: 是僧寺。是地獄人。迦葉佛時。是出家人。臨
T2122_.53.0967a08: 中食上不如法食。惡口相罵。以是因縁。受
T2122_.53.0967a09: 鐵床苦。諸食器中沸火漫流。筋肉消盡。骨
T2122_.53.0967a10: 如焦炷。至今不息。第六寺者。非是僧寺。是
T2122_.53.0967a11: 地獄人。迦葉佛時。是出家人。不打揵＊稚。
T2122_.53.0967a12: 默然共飮。衆僧甜漿。恐外僧來。以慳因縁。故
T2122_.53.0967a13: 墮地獄飮噉融銅。至今不息
T2122_.53.0967a14: 爾時佛告僧護比丘。汝見第一地獄者。迦葉
T2122_.53.0967a15: 佛時。是出家人。衆僧田中爲己私種。不酬
T2122_.53.0967a16: 僧直故受地獄。至今不息。第二地獄者。迦
T2122_.53.0967a17: 葉佛時。是白衣人。在僧田中種不酬僧直故
T2122_.53.0967a18: 受地獄。作大肉地受諸苦惱。至今不息。汝
T2122_.53.0967a19: 見第一肉瓨者。非是肉瓨。乃是罪人。迦葉
T2122_.53.0967a20: 佛時。是衆僧上座不能坐禪不解戒律。飽食
T2122_.53.0967a21: 熟睡。但能論説無益之語。精膳供養在先飮
T2122_.53.0967a22: 噉。以是因縁入地獄中作大肉瓨。火燒受苦。
T2122_.53.0967a23: 至今不息。第二瓨者。是出家人。爲僧當厨。
T2122_.53.0967a24: 軟美供養。在先食噉。麁澁惡者。僧中而行。
T2122_.53.0967a25: 故作肉瓨。火燒受苦。至今不息。第三瓨者。
T2122_.53.0967a26: 是僧淨人作飮食時。美妙好者先自甞噉。或
T2122_.53.0967a27: 與婦兒。麁澁惡者方僧中行。以是因縁。在
T2122_.53.0967a28: 地獄中作大肉瓨。火燒受苦。至今不息
T2122_.53.0967a29: 爾時世尊復告僧護比丘。汝見第一瓶者。非
T2122_.53.0967b01: 是瓶耶。是地獄人。迦葉佛時。是出家人爲僧
T2122_.53.0967b02: 當厨。應朝食者留至後日。後日食者至第三
T2122_.53.0967b03: 日。以是因縁入地獄中作大肉瓶。火燒受苦。
T2122_.53.0967b04: 至今不息。第二瓶者。是出家人。有諸檀越
T2122_.53.0967b05: 奉送蘇瓶。供養現前衆僧。人人應分。此當
T2122_.53.0967b06: 事人。見有客僧留隱在後。客僧去已然後乃
T2122_.53.0967b07: 分。以是因縁。入地獄中作大肉瓶。火燒受
T2122_.53.0967b08: 苦。至今不息
T2122_.53.0967b09: 汝見水中立人者。迦葉佛時。是出家人爲僧
T2122_.53.0967b10: 當水。見僧用水過多。遂可意處與之。即捉
T2122_.53.0967b11: 其水。餘者不給。以是因縁。入地獄中水中獨
T2122_.53.0967b12: 立唱言。水水受苦。至今不息
T2122_.53.0967b13: 汝見大甕者。迦葉佛時。是出家人爲僧典果
T2122_.53.0967b14: 菜。香美好者。先自食噉。酢果澁菜。然後與
T2122_.53.0967b15: 僧。或逐隨意選好者與。以不平等故入地獄
T2122_.53.0967b16: 作大肉甕。火燒受苦。至今不息
T2122_.53.0967b17: 汝見刀劓鼻者。迦葉佛時。是出家人。佛僧
T2122_.53.0967b18: 淨地洟唾汚地。故入地獄刀劓其鼻。火燒
T2122_.53.0967b19: 受苦。至今不息
T2122_.53.0967b20: 汝見比丘手捉斲斤自斲己舌。是地獄人。迦
T2122_.53.0967b21: 葉佛時。是出家沙彌。爲僧當分石蜜＊斲作
T2122_.53.0967b22: 數段。於斧刃許少著石蜜。沙彌噉舐。故受
T2122_.53.0967b23: ＊斲舌苦。至今不息
T2122_.53.0967b24: 爾時世尊復告僧護比丘。汝見泉者。是地獄
T2122_.53.0967b25: 人。迦葉佛時。是出家沙彌。爲僧當蜜。先自
T2122_.53.0967b26: 甞噉。後殘與僧。減少不遍。故入地獄作大肉
T2122_.53.0967b27: 泉。火燒沸爛受大苦惱。今猶不息
T2122_.53.0967b28: 汝見比丘刺上立者。是地獄人。迦葉佛時。
T2122_.53.0967b29: 是出家人。以惡口毀呰罵諸比丘。故入地
T2122_.53.0967c01: 獄立鐵刺上。火燒受苦。至今不息
T2122_.53.0967c02: 汝見肉廳者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c03: 人五徳不具。爲僧當厨。精美好者先自食噉。
T2122_.53.0967c04: 或將與白衣。使食殘者與衆僧故。受地獄苦。
T2122_.53.0967c05: 至今不息
T2122_.53.0967c06: 汝見宍＊橛者。是地獄人。迦葉佛時。是出家
T2122_.53.0967c07: 人。寺中常住僧牆壁上。浪竪樴
T2122_.53.0967c08: 僧事。懸己衣鉢。故入地獄。作大肉＊橛。火燒
T2122_.53.0967c09: 受苦。至今不息
T2122_.53.0967c10: 爾時世尊復告僧護。汝見第一駝者。是地獄
T2122_.53.0967c11: 人迦葉佛時。是出家人寺中上座。長受食分。
T2122_.53.0967c12: 或得一人二人食分。持律比丘如法教授。上
T2122_.53.0967c13: 座之法不應如是。時老比丘答律師言。汝無
T2122_.53.0967c14: 所知。聲如＊驝駝。我於衆中身爲上座。呪願
T2122_.53.0967c15: 説法。或時作唄。計勞應得。汝等何故＊常瞋
T2122_.53.0967c16: 責我。以是因縁。入地獄中受＊驝駝身。火燒
T2122_.53.0967c17: 號＊噭受苦。至今不息
T2122_.53.0967c18: 汝見馬者。是地獄人。迦葉佛時。作僧淨人
T2122_.53.0967c19: 使用供養。過分食噉。或與眷屬。知識白衣。
T2122_.53.0967c20: 諸比丘等。呵責語言。汝不應爾。其人惡口
T2122_.53.0967c21: 呵諸比丘。汝猶如馬常食不飽。我爲僧作甚
T2122_.53.0967c22: 大勞苦。功熟應得。故入地獄。受於馬身。火
T2122_.53.0967c23: 燒身體受大苦惱。至今不息
T2122_.53.0967c24: 汝見象者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0967c25: 爲僧當厨。諸檀越等持諸供養向寺施僧。或
T2122_.53.0967c26: 食後檀越白言。大徳可打揵＊稚集僧施食。比
T2122_.53.0967c27: 丘惡口答白衣言。諸比丘等猶如白象。食不
T2122_.53.0967c28: 飽耶 向食已竟停留後日。故入地獄受白象
T2122_.53.0967c29: 身。火燒受苦。至今不息
T2122_.53.0968a01: 汝見驢者。是地獄人。迦葉佛時。是出家人。爲
T2122_.53.0968a02: 僧當厨五徳不具。分僧飮食＊常自長受二三
T2122_.53.0968a03: 人分。持律比丘如法呵責。此人答言。我當
T2122_.53.0968a04: 僧厨及園果菜。常勞僧事。甚大勞苦。汝諸
T2122_.53.0968a05: 比丘不知我恩。状似如驢。但養一身何不默
T2122_.53.0968a06: 然。故入地獄作驢受苦。至今不息
T2122_.53.0968a07: 汝見羝羊者。是地獄人。迦葉佛時。是出家人。
T2122_.53.0968a08: 爲僧寺主。當田内外檢校不勅弟子諸小比
T2122_.53.0968a09: 丘。不如法打＊稚。諸律師等白言。寺主何不
T2122_.53.0968a10: 時節鳴＊稚集僧比丘。答言。我當營僧甚成勞
T2122_.53.0968a11: 苦。汝諸比丘猶如羝羊噉食而住。何不自打。
T2122_.53.0968a12: 故入地獄受羝羊身火燒痛毒受苦。至今不
T2122_.53.0968a13: 息
T2122_.53.0968a14: 爾時世尊復告僧護。汝見肉臺者。實非肉臺。
T2122_.53.0968a15: 是地獄人。迦葉佛時。是出家人當僧房敷
T2122_.53.0968a16: 具。閉僧房門。將僧戸鑰四方游行。衆僧於
T2122_.53.0968a17: 後不得敷具及諸房舍。以是因縁故入地獄。
T2122_.53.0968a18: 作大肉臺火燒受苦。至今不息
T2122_.53.0968a19: 汝見第二大肉臺者。是地獄人。迦葉佛時。是
T2122_.53.0968a20: 出家人爲僧寺主。選好房舍而自受用。及與
T2122_.53.0968a21: 知識。不依戒律隨次分房。不平等故入地獄
T2122_.53.0968a22: 中。作大肉臺受苦萬端。至今不息
T2122_.53.0968a23: 汝見肉房者。是地獄人。迦葉佛時。是出家人
T2122_.53.0968a24: 住僧房中。以爲己有終身不移。不依戒律以
T2122_.53.0968a25: 次分房。故作大肉房火燒受苦。至今不息
T2122_.53.0968a26: 汝見肉繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968a27: 家人。捉僧繩床不依戒律。如自己有以次分
T2122_.53.0968a28: 床。故入地獄。作大肉繩床火燒受苦。至今不
T2122_.53.0968a29: 息
T2122_.53.0968b01: 汝見第二繩床者。是地獄人。迦葉佛時。是出
T2122_.53.0968b02: 家人。破僧繩床自用然火。故入地獄。作大肉
T2122_.53.0968b03: 繩床火燒受苦。至今不息
T2122_.53.0968b04: 汝見敷具者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b05: 人。用僧敷具。如自己有。以脚
T2122_.53.0968b06: 律。故入地獄作肉敷具。火燒申縮受苦萬端。
T2122_.53.0968b07: 至今不息
T2122_.53.0968b08: 汝見肉拘執者。是地獄人。迦葉佛時。是出
T2122_.53.0968b09: 家人。以僧拘執如自己有。不依戒律。或用
T2122_.53.0968b10: 破壞。故入地獄。作肉拘執火燒受苦。至今
T2122_.53.0968b11: 不息
T2122_.53.0968b12: 汝見繩床者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b13: 人。恃王勢力。似如聖徳。四輩弟子聖心讃
T2122_.53.0968b14: 歎。時彼比丘默受歎施好繩床及諸好飮食。
T2122_.53.0968b15: 作聖心受故入地獄。作肉繩床火燒受苦。至
T2122_.53.0968b16: 今不息
T2122_.53.0968b17: 汝見肉壁者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b18: 人。衆僧壁上竪＊
T2122_.53.0968b19: 獄。作大肉壁火燒受苦。至今不息
T2122_.53.0968b20: 汝見肉索者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b21: 人。捉衆僧索私自己用。故墮地獄。作大肉
T2122_.53.0968b22: 索火燒受苦。至今不息
T2122_.53.0968b23: 汝見厠井者。是地獄人。迦葉佛時。是出家
T2122_.53.0968b24: 人。住寺比丘。佛僧淨地大小便利。不擇處
T2122_.53.0968b25: 所。持律比丘如法呵責。不受教誨。糞氣臭
T2122_.53.0968b26: 穢熏諸衆僧。故入地獄。作肉厠井火燒受苦。
T2122_.53.0968b27: 至今不息
T2122_.53.0968b28: 汝見高座法師者。是地獄人。迦葉佛時。是
T2122_.53.0968b29: 出家人。不明律藏。重作輕説。説輕爲重。有
T2122_.53.0968c01: 根之人説作無根。無根之人説噵有根。應
T2122_.53.0968c02: 懺悔者説言不懺。不應懺悔者強説噵懺悔。
T2122_.53.0968c03: 故入地獄。坐高座上火燒受苦。至今不息
T2122_.53.0968c04: 汝見第二高座法師者。是地獄人。迦葉佛時。
T2122_.53.0968c05: 是大法師邪命説法。得利養家如理而説。無
T2122_.53.0968c06: 利養時法説非法。非法説法。故入地獄。處鐵
T2122_.53.0968c07: 高座火燒受苦。至今不息
T2122_.53.0968c08: 汝見肉揵＊稚號＊噭聲者。是地獄人。迦葉佛
T2122_.53.0968c09: 時。是出家人。以三寶物非法打＊稚詐作羯
T2122_.53.0968c10: 磨。捉三寶物爲己受用。故入地獄。作肉揵
T2122_.53.0968c11: ＊稚火燒受苦。至今不息
T2122_.53.0968c12: 汝見拘修羅者。實非岐支。是地獄人。迦葉
T2122_.53.0968c13: 佛時。是出家人。爲僧寺主。以僧厨食衒賣
T2122_.53.0968c14: 得物。用作衣裳。斷僧供養。故入地獄。作肉
T2122_.53.0968c15: 岐支火燒受苦。至今不息
T2122_.53.0968c16: 汝見第二拘修羅者。實非岐支。是地獄人。迦
T2122_.53.0968c17: 葉佛時。是出家人。作僧寺中分物維那。以
T2122_.53.0968c18: 春分物轉至夏分。夏分中衣物向冬分中分。
T2122_.53.0968c19: 故入地獄。作肉拘修羅火燒受苦。至今不
T2122_.53.0968c20: 息
T2122_.53.0968c21: 汝見肉山者。是地獄人。迦葉佛時。是出家
T2122_.53.0968c22: 人。爲僧典座五徳不具。少有威勢偸衆僧
T2122_.53.0968c23: 物。斷僧衣裳。故入地獄。作大肉山火燒受
T2122_.53.0968c24: 苦。至今不息
T2122_.53.0968c25: 爾時世尊復告僧護。汝始初見須曼那柱。實
T2122_.53.0968c26: 非是柱。是地獄人。迦葉佛時。是出家人。當佛
T2122_.53.0968c27: 刹人四輩檀越須曼那華散供養佛。華既乾
T2122_.53.0968c28: 已比丘掃取。賣之將爲己用。故入地獄。作須
T2122_.53.0968c29: 曼那柱。火燒受苦。至今不息
T2122_.53.0969a01: 第二汝見須曼那華柱者。是地獄人。迦葉佛
T2122_.53.0969a02: 時。是出家人。當供養刹柱。四輩檀越以須曼
T2122_.53.0969a03: 那華油用供養佛。比丘減取以爲己用。故墮
T2122_.53.0969a04: 地獄。作大須曼那柱火燒受苦。至今不息
T2122_.53.0969a05: 汝見華樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a06: 人。當僧果菜。園有好華果爲己私用。或與
T2122_.53.0969a07: 白衣。故入地獄。作大華樹火燒受苦。至今
T2122_.53.0969a08: 不息
T2122_.53.0969a09: 汝見果樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a10: 人。當僧果菜。香美好果私自食噉。或與白
T2122_.53.0969a11: 衣。故入地獄。作肉果樹火燒受苦。至今不
T2122_.53.0969a12: 息
T2122_.53.0969a13: 汝見一樹者。是地獄人。迦葉佛時。是出家
T2122_.53.0969a14: 人。爲僧當薪。以衆僧薪將己房中。私自然
T2122_.53.0969a15: 火。或與白衣知識。故入地獄。作大肉樹火
T2122_.53.0969a16: 燒受苦。至今不息
T2122_.53.0969a17: 爾時世尊復告僧護。汝見第一柱者。實非是
T2122_.53.0969a18: 柱。是地獄人。迦葉佛時。是出家人。寺中常
T2122_.53.0969a19: 住破佛刹柱爲己私用。故入地獄。作大肉柱
T2122_.53.0969a20: 火燒受苦。至今不息
T2122_.53.0969a21: 汝見第二柱者。是地獄人。迦葉佛時。是白
T2122_.53.0969a22: 衣人。以刀刮取像上金色。故入地獄。作大
T2122_.53.0969a23: 肉柱。獄卒捉斧。斫身受苦。猛火燒身。至今
T2122_.53.0969a24: 不息
T2122_.53.0969a25: 汝見第三柱者。是地獄人。迦葉佛時。是出
T2122_.53.0969a26: 家人。爲僧當事。用僧梁柱浪與白衣。故入
T2122_.53.0969a27: 地獄。作大肉柱火燒受苦。至今不息
T2122_.53.0969a28: 汝見第四樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969a29: 家人。五徳不具作大衆主。爲僧斷事隨愛恚
T2122_.53.0969b01: ＊悑癡。斷事不平。故入地獄。作四肉樹。火燒
T2122_.53.0969b02: 受苦至今不息
T2122_.53.0969b03: 汝見第五樹者。是地獄人。迦葉佛時。是出
T2122_.53.0969b04: 家人。在寺常住不依戒律。分諸敷具好者自
T2122_.53.0969b05: 取。或隨瞋愛好惡差別。於佛法中塵沙比丘
T2122_.53.0969b06: 應隨次與。以不平等故。以是因縁此十四人
T2122_.53.0969b07: 墮地獄中。作大肉樹火燒受苦。至今不息
T2122_.53.0969b08: 汝見二比丘者。是地獄人。迦葉佛時。是出
T2122_.53.0969b09: 家人。於大衆中鬪諍相打。故入地獄。猛火
T2122_.53.0969b10: 焚身受相打苦。至今不息
T2122_.53.0969b11: 汝見二沙彌者。是地獄人。迦葉佛時。是出家
T2122_.53.0969b12: 人。共一被褥相抱眠臥。故入地獄。火燒被
T2122_.53.0969b13: 褥中相抱受苦。至今不息
T2122_.53.0969b14: 爾時世尊。重告僧護。以是因縁。我今語汝。
T2122_.53.0969b15: 在地獄中。出家人多。白衣尠少。所以者何。
T2122_.53.0969b16: 出家之衆多喜犯戒。不順毘尼。互相欺
T2122_.53.0969b17: 用僧物。或分飮食。不能平等。是故我今更重
T2122_.53.0969b18: 告汝。當勤持戒頂戴奉行。是諸罪人於過去
T2122_.53.0969b19: 世時。出家破戒。雖復精進。四輩檀越見諸
T2122_.53.0969b20: 比丘威儀似僧。恭敬僧寶四事供養。猶故能
T2122_.53.0969b21: 令得大果報。無量無邊不可思議。若一比丘
T2122_.53.0969b22: ＊常於毘尼僧伽藍中如法行道。依時鳴＊稚。
T2122_.53.0969b23: 若施此人得福無量。説不可盡。何況供養四
T2122_.53.0969b24: 方衆僧
T2122_.53.0969b25: 爾時世尊復告僧護。若出家人營僧事業難
T2122_.53.0969b26: 持淨戒是諸比丘初出家時。樂持淨戒求涅
T2122_.53.0969b27: 槃心。四輩檀越供養。是諸比丘。應受供養。
T2122_.53.0969b28: 堅持淨戒。後不生惱。而説偈言
T2122_.53.0969b29: 持戒最爲樂 身不受衆苦
T2122_.53.0969c01: 睡眠得安隱 悟則心歡喜
T2122_.53.0969c02: 爾時世尊復告僧護。有九種人。常處阿鼻地
T2122_.53.0969c03: 獄中。何等爲九。一食衆僧物。二食佛物。三
T2122_.53.0969c04: 殺父。四殺母。五殺阿羅漢。六破和合僧。七
T2122_.53.0969c05: 破比丘淨戒。八犯淨行尼戒。九作一闡提。
T2122_.53.0969c06: 是九種人＊常在地獄。復有五種人。二處受
T2122_.53.0969c07: 報。一地獄。餓鬼。何者爲五。一斷施衆僧
T2122_.53.0969c08: 物。二斷施僧食。三劫僧嚫物。四應得能令
T2122_.53.0969c09: 不得。五法説非法。非法説法。此五種人受
T2122_.53.0969c10: 是二報。餘業不盡。五道中受。而説偈言
T2122_.53.0969c11: 行惡感地獄 造善受天樂
T2122_.53.0969c12: 若能修空定 漏盡證羅漢
T2122_.53.0969c13: 歡喜受他施 三衣常知足
T2122_.53.0969c14: 定慧修三業 安樂在山谷
T2122_.53.0969c15: 寧食熱鐵丸 焦熱如焔火
T2122_.53.0969c16: 破戒不應受 得信檀越食
T2122_.53.0969c17: 爾時世尊於大衆中。説因縁已。時四部衆歡
T2122_.53.0969c18: 喜奉行
T2122_.53.0969c19: 浴室及六寺 二地總三瓨
T2122_.53.0969c20: 兩瓶漫肉泉 一甕刀劓鼻
T2122_.53.0969c21: 斲舌水中立 立刺肉廳橛
T2122_.53.0969c22: 駝馬白象驢 羝羊雙肉臺
T2122_.53.0969c23: 肉房二繩床 肉＊稱及拘執
T2122_.53.0969c24: 床壁肉繩索 厠井兩高座
T2122_.53.0969c25: 稚二拘修山 兩肉須曼柱
T2122_.53.0969c26: 華果一肉樹 一樹三肉樴
T2122_.53.0969c27: 兩雙十四樹 兩僧二沙彌
T2122_.53.0969c28: 合有五十六 説法本因縁
T2122_.53.0969c29: 頌曰
T2122_.53.0970a01: 愚夫貪世利 俗士重虚名
T2122_.53.0970a02: 三空既難辯 八風常易傾
T2122_.53.0970a03: 物我久空性 色心仍自縈
T2122_.53.0970a04: 盛年愛華好 老死丘墓成
T2122_.53.0970a05: 居高非慮禍 持滿不憂盈
T2122_.53.0970a06: 名利甘刀害 將非安久禎
T2122_.53.0970a07: 凡愚苟求利 譬犬見穢精
T2122_.53.0970a08: 不知禍來至 焉知惋苦聲
| T2122_.53.0970a09: | 感應縁 | 上來道俗。不勝名利。受現報者極多。並散在 諸篇且引一驗。不繁廣述。屡見白衣無識俗 |
| T2122_.53.0970a10: | 人。見佛呵責弟子。即謂自是好人。偏見僧過。若依經説。 白衣之罪。如皂衣膩。服雖有外汚不覺別色。出家之人猶 |
| T2122_.53.0970a11: | 如淨 獄。如石沈水無有出時。出家之人造罪入地獄。如拍 |
| T2122_.53.0970a12: | 毱著地即返。何以故。以造罪時生極慚恥作已尋懺 故。亦如滴水在於熱𨫼。隨滴似濕亦濕還乾。何以故。 |
| T2122_.53.0970a13: | 以火熏故。俗人造罪入地獄。猶如箭射無却＊返義。亦 如以鐵椎。入於深泥亦無出義。何以故。尤害心故。 |
| T2122_.53.0970a14: | 亦如老象入泥無力可出。若富貴之人便生我慢。 三寶 殺害自在。貪染財色晝夜無厭。不生羞耻異畜 |
| T2122_.53.0970a15: | 生。反謗賢良輕侮佛法。靜思此事深可痛心。若是貧賤 之人貪求衣食。王役驅逼。公私擾擾。夙夜孜孜。不 |
| T2122_.53.0970a16: | 信之者。衣食交絶。困苦切身。劫剥三寶。毀盜六親。養 活妻兒。存己躯命。所以徙苦至苦。苦遍十方。從闇 |
| T2122_.53.0970a17: | 入闇。闇冥法界。菩薩爲此顰眉。 諸佛於茲泣血。忽惟斯理哀痛更深 |
T2122_.53.0970a19: 次第於閻羅王所閲過。嶷以錯召放令還活。
T2122_.53.0970a20: 具説王前事意。如生官無異。五比丘者。亦是
T2122_.53.0970a21: 京邑諸寺道人。與嶷同簿而過。一比丘云。是
T2122_.53.0970a22: 寶明寺僧智聰。自云生來坐禪苦行爲業。得
T2122_.53.0970a23: 升天堂。復有比丘。云是般若寺僧道品。自
T2122_.53.0970a24: 云誦涅槃經四十卷。亦＊升天堂。復有一比丘
T2122_.53.0970a25: 云。是融覺寺僧曇謨最。状注云。講華嚴涅
T2122_.53.0970a26: 槃。毎常領衆千人解釋義理。王言。講經衆
T2122_.53.0970a27: 僧我慢貢高。心懷彼我憍已
T2122_.53.0970b01: 第一麁行。最報王言。立身已來實不憍慢。
T2122_.53.0970b02: 惟好講經。王言。付司。即有青衣十人送最向
T2122_.53.0970b03: 於西北。入門屋舍皆黒。似非好處。復一比丘
T2122_.53.0970b04: 云。是禪林寺僧道弘。自云。教化四輩檀越。
T2122_.53.0970b05: 造一切經人中金像十躯。王言。沙門之體必
T2122_.53.0970b06: 須攝心道塲志念禪誦不預世事。勤心念戒
T2122_.53.0970b07: 不作有爲。教化求財貪心即起。三毒未除付
T2122_.53.0970b08: 司依式。還有青衣執送與最。同入一處。又有
T2122_.53.0970b09: 比丘云。是靈覺寺僧寶眞。自云。未出家之前
T2122_.53.0970b10: 曾作隴西太守。自知苦空歸依三寶。割捨家
T2122_.53.0970b11: 資造靈覺寺。寺成捨官入道。雖不禪誦禮拜
T2122_.53.0970b12: 不闕。王曰。卿作太守之日。曲情枉法。劫奪
T2122_.53.0970b13: 人財以充己物。假作此寺。非卿之力。何勞
T2122_.53.0970b14: 説此。亦復付司准式。青衣送入黒門。似非
T2122_.53.0970b15: 好處。慧嶷爲以錯召免問。放令還活。具説
T2122_.53.0970b16: 王前過時事意。時人聞已奏胡太后。太后聞
T2122_.53.0970b17: 之以爲靈異。即遣黄門侍郎。依嶷所陳訪問
T2122_.53.0970b18: 聰等五寺。並云有此。死來七日。生時業行。
| T2122_.53.0970b19: | 如嶷所論不差 | 事出雒陽 伽藍寺記 |
T2122_.53.0970b21:
T2122_.53.0970b22:
T2122_.53.0970b23:
T2122_.53.0970b24:
T2122_.53.0970b25: ＊西明寺沙門釋道＊世撰
| T2122_.53.0970b26: | 酒肉篇第九十三 | 此有三部 |
T2122_.53.0970b28: 述意部第一
T2122_.53.0970b29: 夫酒爲放逸之門。大聖知其苦本。所以遠酣
T2122_.53.0970c01: 肆離酒縁。棄醉朋近法友。出昏門入惺境。
T2122_.53.0970c02: 肉是斷大慈之種。大聖知其殺因。所以去腥
T2122_.53.0970c03: 臊淨身口。噉蔬菜澄心神。招慈善感延年。故
T2122_.53.0970c04: 俗禮記云。見其生不忍其死。聞其聲不
T2122_.53.0970c05: 食其肉。斯亦不殺之義也。若使噉食酒肉之
T2122_.53.0970c06: 者。即同畜生豺狼禽獸。亦即具殺一切眷屬
T2122_.53.0970c07: 飮噉諸親。翻讎怨報。歴劫長夜無有窮已。
T2122_.53.0970c08: 如上論説。有一女人五百世害狼兒。狼兒
T2122_.53.0970c09: 亦五百世害其母。又有女人。五百世斷鬼
T2122_.53.0970c10: 命根。鬼亦五百世斷其命根。故知經歴六道
T2122_.53.0970c11: 備受怨報。或經爲師長。或是父母。或是兄弟。
T2122_.53.0970c12: 或是姉妹。或是兒孫。或是朋友。今是凡身。各
T2122_.53.0970c13: 無道眼。不能分別。還相噉食不自覺知。噉
T2122_.53.0970c14: 食之時此物有靈。即生瞋恨還成怨讎。向到
T2122_.53.0970c15: 至親反變成怨。如是之事豈可不思。暫爭舌
T2122_.53.0970c16: 端一時少味。永與至親長爲怨對。可爲痛
T2122_.53.0970c17: 心。難以言説。是故涅槃經云。一切肉者悉斷。
T2122_.53.0970c18: 及自死者。自死猶斷。何況不自死者。又楞
T2122_.53.0970c19: 伽經云爲利殺衆生。以財網諸肉。二業倶不
T2122_.53.0970c20: 善。死墜噭呼獄。何謂以財網肉。陸設罝罘。
T2122_.53.0970c21: 水設網
T2122_.53.0970c22: 錢買肉。此是以財網肉。若令此人不以財網
T2122_.53.0970c23: 肉者。習惡律儀。捕害衆生。此人爲當專自
T2122_.53.0970c24: 供口。亦復別有所擬。若別有所擬。向食肉
T2122_.53.0970c25: 者。豈無殺分。何得云我不殺生。此是灼然。
T2122_.53.0970c26: 違背經文。斷大慈種。障不見佛也
T2122_.53.0970c27: 飮酒部第二
T2122_.53.0970c28: 述曰。此之一教有權有實。權則漸誘之訓。以
T2122_.53.0970c29: 輕脱重。初開無犯。據其障理非無其過。若
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