INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0683a01: 等。損害打擲割截斫刺。乃至分解身諸支節。
T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸
T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸
T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡
T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此
T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩
T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。
T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住
T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩
T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸
T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若
T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或
T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種
T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或
T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説
T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢
T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。
T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦
T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情
T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶
T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。
T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛
T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在
T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝
T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀
T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩
T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜
T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶
T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已
T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名
T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩
T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入
T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶
T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子
T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集
T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩
T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺
T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至
T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初
T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二
T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受
T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受
T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮
T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處
T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受
T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅
T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無
T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入
T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入
T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想
T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不
T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定
T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非
T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有
T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心
T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。
T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起
T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜
T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從
T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜
T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初
T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶
T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集
T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶
T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有
T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如
T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所
T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般
T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多
T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三
T0220_.07.0683c17:
T0220_.07.0683c18:
T0220_.07.0683c19:
T0220_.07.0683c20:大般若波羅蜜多經卷第五百二
T0220_.07.0683c21: 十四
T0220_.07.0683c22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0683c23: 第三分方便善巧品第二十六之二
T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經
T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正
T0220_.07.0683c27: 等覺心。已經無數百千倶胝那
多劫。具壽
T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩
T0220_.07.0684a01: 薩摩訶薩已曾親近供養殑伽沙數諸佛。具
T0220_.07.0684a02: 壽善現復白佛言。諸菩薩摩訶薩成就如是
T0220_.07.0684a03: 方便善巧。已種何等微妙善根。佛告善現。是
T0220_.07.0684a04: 菩薩摩訶薩發心已來。無有布施波羅蜜多
T0220_.07.0684a05: 乃至般若波羅蜜多所引善根。而不精勤修
T0220_.07.0684a06: 學圓滿。由此因縁成就如是方便善巧。具壽
T0220_.07.0684a07: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0684a08: 便善巧甚爲希有。佛告善現。如是如是。如
T0220_.07.0684a09: 汝所説。諸菩薩摩訶薩成就如是方便善巧
T0220_.07.0684a10: 甚爲希有。善現當知。如日月輪周行照觸四
T0220_.07.0684a11: 大洲界作諸事業其中所有情非情類。隨彼
T0220_.07.0684a12: 光明勢力。而轉各成己事。如是般若波羅蜜
T0220_.07.0684a13: 多照觸餘五波羅蜜多作諸事業。布施等五
T0220_.07.0684a14: 波羅蜜多。隨順般若波羅蜜多勢力。而轉各
T0220_.07.0684a15: 成己事。善現當知。布施等五波羅蜜多皆由
T0220_.07.0684a16: 般若波羅蜜多所攝受故。乃得名爲波羅蜜
T0220_.07.0684a17: 多。如轉輪王若無七寶不名輪王要具七寶
T0220_.07.0684a18: 乃名輪王布施等五波羅蜜多亦復如是。若
T0220_.07.0684a19: 離般若波羅蜜多不得名爲波羅蜜多。要由
T0220_.07.0684a20: 般若波羅蜜多所攝受故乃得名爲波羅蜜
T0220_.07.0684a21: 多。善現當知。如有女人端嚴巨富。若無強夫
T0220_.07.0684a22: 所攝護者。易爲惡人之所凌辱。若有強夫所
T0220_.07.0684a23: 攝護者。不爲惡人之所凌辱。布施等五波羅
T0220_.07.0684a24: 蜜多亦復如是。若無般若波羅蜜多力所攝
T0220_.07.0684a25: 護。易爲天魔及彼眷屬之所沮壞。若有般若
T0220_.07.0684a26: 波羅蜜多力所攝護。一切天魔及彼眷屬不
T0220_.07.0684a27: 能沮壞。善現當知。如勇軍將妙閑兵法。善
T0220_.07.0684a28: 備種種堅固鎧杖。隣國怨敵所不能害。布施
T0220_.07.0684a29: 等五波羅蜜多亦復如是。不離般若波羅蜜
T0220_.07.0684b01: 多。天魔眷屬増上慢人乃至菩薩旃荼羅等
T0220_.07.0684b02: 皆不能壞。善現當知。如贍部洲諸小王等隨
T0220_.07.0684b03: 時朝侍轉輪聖王。依轉輪王得遊勝處。布施
T0220_.07.0684b04: 等五波羅蜜多亦復如是。隨助般若波羅蜜
T0220_.07.0684b05: 多。由彼勢力所引導故。速趣無上正等菩提。
T0220_.07.0684b06: 善現當知。如贍部洲東方諸水無不皆趣殑
T0220_.07.0684b07: 伽大河。隨殑伽河流入大海。布施等五波羅
T0220_.07.0684b08: 蜜多亦復如是。皆爲般若波羅蜜多所攝引
T0220_.07.0684b09: 故。能至無上正等菩提。善現當知。如人右手
T0220_.07.0684b10: 能作衆事。如是般若波羅蜜多能引一切殊
T0220_.07.0684b11: 勝善法。善現當知。如人左手所作不便。如是
T0220_.07.0684b12: 前五波羅蜜多不能引生殊勝善法。善現當
T0220_.07.0684b13: 知。譬如衆流隨其大小。若入大海同一鹹味。
T0220_.07.0684b14: 布施等五波羅蜜多亦復如是。要入般若波
T0220_.07.0684b15: 羅蜜多乃能證得一切智智。由此得名到彼
T0220_.07.0684b16: 岸者。善現當知。如轉輪王欲有所趣。四軍導
T0220_.07.0684b17: 從輪寶居先。王及四軍念欲飮食輪即爲住。
T0220_.07.0684b18: 既飮食已王念欲行輪即前去。其輪去住隨王
T0220_.07.0684b19: 意欲至所趣方不復前去。布施等五波羅蜜
T0220_.07.0684b20: 多亦復如是。與諸善法欲趣無上正等菩提。
T0220_.07.0684b21: 要因般若波羅蜜多以爲前導。進止倶隨不
T0220_.07.0684b22: 相捨離。若至佛果更不前進。善現當知。如
T0220_.07.0684b23: 轉輪王七寶具足。欲有所至四軍七寶前後
T0220_.07.0684b24: 導從。爾時輪寶雖最居先。而不分別前後之
T0220_.07.0684b25: 相。如是前五波羅蜜多與諸善法。欲趣無上
T0220_.07.0684b26: 正等菩提。定以般若波羅蜜多爲其前導。然
T0220_.07.0684b27: 此般若波羅蜜多不作是念。我於前五波羅
T0220_.07.0684b28: 蜜多最爲前導彼隨從我。布施等五波羅蜜
T0220_.07.0684b29: 多不作是念。甚深般若波羅蜜多居我等前
T0220_.07.0684c01: 我隨從彼。所以者何。如是六種波羅蜜多及
T0220_.07.0684c02: 一切法自性皆鈍無所能爲。無有主宰虚假不
T0220_.07.0684c03: 實。空無所有不自在相。譬如陽焔光影水月
T0220_.07.0684c04: 幻事夢等其中都無分別作用眞實體相。具
T0220_.07.0684c05: 壽善現復白佛言。若一切法自性皆空。都無
T0220_.07.0684c06: 眞實體相作用。諸菩薩摩訶薩云何修學布
T0220_.07.0684c07: 施等六波羅蜜多。能證無上正等菩提。佛告
T0220_.07.0684c08: 善現。諸菩薩摩訶薩於此六種波羅蜜多勤
T0220_.07.0684c09: 修學時。常作是念。世間有情心恒顛倒沒生
T0220_.07.0684c10: 死苦不能自脱。我若不修巧便勝行不能拔
T0220_.07.0684c11: 濟彼生死苦。我當爲彼諸有情類。勤修布施
T0220_.07.0684c12: 乃至般若波羅蜜多方便善巧。速趣無上正
T0220_.07.0684c13: 等菩提。拔諸有情生死大苦。是菩薩摩訶薩
T0220_.07.0684c14: 作此念已。爲諸有情捨内外物。捨已復作如
T0220_.07.0684c15: 是思惟。我於此物都無所捨。所以者何。此
T0220_.07.0684c16: 内外物自性皆空不可捨施非唯屬我。是菩
T0220_.07.0684c17: 薩摩訶薩由此觀察修行布施波羅蜜多。速
T0220_.07.0684c18: 得圓滿疾證無上正等菩提。是菩薩摩訶薩
T0220_.07.0684c19: 爲諸有情終不犯戒。所以者何。是菩薩摩訶
T0220_.07.0684c20: 薩常作此念。我爲有情求趣無上正等菩提。
T0220_.07.0684c21: 決定不應斷衆生命乃至邪見。亦定不應求
T0220_.07.0684c22: 妙欲境及諸天樂。亦定不應求二乘地唯自解
T0220_.07.0684c23: 脱。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.07.0684c24: 蜜多。速得圓滿疾證無上正等菩提。是菩薩
T0220_.07.0684c25: 摩訶薩爲諸有情不起忿恚。假使恒遭毀謗
T0220_.07.0684c26: 凌辱分解肢節受諸苦惱。亦不發起一念惡
T0220_.07.0684c27: 心。所以者何。是菩薩摩訶薩觀察一切聲如
T0220_.07.0684c28: 谷響色如聚沫。不應於中妄生瞋恨。是菩薩
T0220_.07.0684c29: 摩訶薩由此觀察修行安忍波羅蜜多。速得
T0220_.07.0685a01: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0685a02: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.07.0685a03: 中間常不懈怠。所以者何。是菩薩摩訶薩常
T0220_.07.0685a04: 作是念。我若懈怠不能濟拔一切有情。令其
T0220_.07.0685a05: 遠離生死大苦。亦不能得一切智智。是菩薩
T0220_.07.0685a06: 摩訶薩由此觀察修行精進波羅蜜多。速得
T0220_.07.0685a07: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲諸
T0220_.07.0685a08: 有情勤修勝定乃至無上正等菩提。終不發
T0220_.07.0685a09: 起貪瞋癡等散動之心。所以者何。是菩薩摩
T0220_.07.0685a10: 訶薩常作此念。我若發起貪瞋癡等散動之
T0220_.07.0685a11: 心。則不能成饒益他事。亦不能證所求佛果。
T0220_.07.0685a12: 是菩薩摩訶薩由此觀察修行靜慮波羅蜜
T0220_.07.0685a13: 多。速得圓滿疾證無上正等菩提。是菩薩摩
T0220_.07.0685a14: 訶薩爲諸有情不離般若波羅蜜多。乃至無上
T0220_.07.0685a15: 正等菩提。常勤修學微妙勝慧。所以者何。是
T0220_.07.0685a16: 菩薩摩訶薩常作此念。若離般若波羅蜜多。
T0220_.07.0685a17: 於諸有情不能成熟。亦不能證無上菩提。是
T0220_.07.0685a18: 菩薩摩訶薩由此觀察修行般若波羅蜜多。
T0220_.07.0685a19: 速得圓滿疾證無上正等菩提。由此因縁雖
T0220_.07.0685a20: 一切法自性皆空都無眞實體相作用。而諸
T0220_.07.0685a21: 菩薩摩訶薩衆。勤修六種波羅蜜多。證得無
T0220_.07.0685a22: 上正等菩提。具壽善現復白佛言。若此六種
T0220_.07.0685a23: 波羅蜜多無差別性。皆是般若波羅蜜多所
T0220_.07.0685a24: 攝受故。云何可説般若波羅蜜多於五波羅
T0220_.07.0685a25: 蜜多。爲最爲勝爲尊爲高爲妙爲微妙爲上
T0220_.07.0685a26: 爲無上。佛告善現。如是如是。如汝所説。布施
T0220_.07.0685a27: 等六波羅蜜多無差別性。皆是般若波羅蜜
T0220_.07.0685a28: 多所攝受故。若無般若波羅蜜多。布施等五
T0220_.07.0685a29: 不得名爲波羅蜜多。要依般若波羅蜜多。布
T0220_.07.0685b01: 施等五乃得名爲波羅蜜多。善現當知。如有
T0220_.07.0685b02: 情類雖有種種身色差別。若往親近妙高山
T0220_.07.0685b03: 王咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0685b04: 品類差別。而爲般若波羅蜜多所攝受故。皆
T0220_.07.0685b05: 由般若波羅蜜多修成滿故。皆入般若波羅
T0220_.07.0685b06: 蜜多。不可施設差別名姓。又前五種波羅
T0220_.07.0685b07: 蜜多。依止般若波羅蜜多。方能證得一切智
T0220_.07.0685b08: 智。乃得名爲到彼岸者。是故六種波羅蜜多。
T0220_.07.0685b09: 皆同一味性無差別。不可施設此是布施乃
T0220_.07.0685b10: 至般若波羅蜜多。所以者何。如是六種波羅
T0220_.07.0685b11: 蜜多。皆能證得一切智智。能到彼岸性無差
T0220_.07.0685b12: 別。由是因縁布施等六不可施設名姓有異。
T0220_.07.0685b13: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.07.0685b14: 隨實義皆無此彼勝劣差別。何縁故。説般若
T0220_.07.0685b15: 波羅蜜多。於五波羅蜜多。爲最爲勝爲尊爲
T0220_.07.0685b16: 高爲妙爲微妙爲上爲無上。佛告善現。如是
T0220_.07.0685b17: 如是如汝所説。若隨實義波羅蜜多及一切
T0220_.07.0685b18: 法。皆無此彼勝劣差別。但依世俗言説作用。
T0220_.07.0685b19: 説有此彼勝劣差別。施設布施乃至般若波
T0220_.07.0685b20: 羅蜜多。爲欲度脱諸有情類。世俗作用生老
T0220_.07.0685b21: 病死。然諸有情生老病死。皆非實有但假施
T0220_.07.0685b22: 設。所以者何。有情無故當知諸法亦無所有。
T0220_.07.0685b23: 甚深般若波羅蜜多。達一切法都無所有。能
T0220_.07.0685b24: 拔有情世俗作用生老病死。由此故説般若
T0220_.07.0685b25: 波羅蜜多於五波羅蜜多爲最爲勝爲尊爲高
T0220_.07.0685b26: 爲妙爲微妙爲上爲無上。善現當知。如轉輪
T0220_.07.0685b27: 王所有女寶。於人中女爲最爲勝爲尊爲高
T0220_.07.0685b28: 爲妙爲微妙爲上爲無上。如是般若波羅蜜
T0220_.07.0685b29: 多於前五種波羅蜜多。爲最爲勝爲尊爲高
T0220_.07.0685c01: 爲妙爲微妙爲上爲無上。具壽善現復白佛
T0220_.07.0685c02: 言。如來何縁但數讃説甚深般若波羅蜜多。
T0220_.07.0685c03: 於布施等波羅蜜多。爲最爲勝爲尊爲高爲
T0220_.07.0685c04: 妙爲微妙爲上爲無上。佛告善現。由此般若
T0220_.07.0685c05: 波羅蜜多。普能攝受一切善法。和合趣入一
T0220_.07.0685c06: 切智智。安住不動以無所得爲方便故。具壽
T0220_.07.0685c07: 善現復白佛言。如是般若波羅蜜多。於諸善
T0220_.07.0685c08: 法有取捨不。佛言不也。如是般若波羅蜜多。
T0220_.07.0685c09: 於一切法無取無捨。何以故。以一切法自性
T0220_.07.0685c10: 皆空。都不可取不可捨故
T0220_.07.0685c11: 具壽善現復白佛言。如是般若波羅蜜多於
T0220_.07.0685c12: 何等法無取無捨。佛告善現。如是般若波羅
T0220_.07.0685c13: 蜜多。於色乃至一切智智無取無捨。具壽善
T0220_.07.0685c14: 現復白佛言。如是般若波羅蜜多。云何於色
T0220_.07.0685c15: 廣説乃至一切智智無取無捨。佛告善現。如
T0220_.07.0685c16: 是般若波羅蜜多。不思惟色廣説乃至一切
T0220_.07.0685c17: 智智。是故於色廣説乃至一切智智無取無
T0220_.07.0685c18: 捨。具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0685c19: 不思惟色廣説乃至一切智智。佛告善現。由
T0220_.07.0685c20: 此般若波羅蜜多。於色乃至一切智智。不思
T0220_.07.0685c21: 惟一切相。亦不思惟一切所縁。是故於色廣
T0220_.07.0685c22: 説乃至一切智智皆不思惟。具壽善現復白
T0220_.07.0685c23: 佛言。若菩薩摩訶薩不思惟色廣説乃至一
T0220_.07.0685c24: 切智智。云何増長所種善根。若不増長所種
T0220_.07.0685c25: 善根。云何圓滿波羅蜜多。若不圓滿波羅蜜
T0220_.07.0685c26: 多。云何證得一切智智。佛告善現。若菩薩
T0220_.07.0685c27: 摩訶薩不思惟色廣説乃至一切智智。是菩
T0220_.07.0685c28: 薩摩訶薩便能増長所種善根。所種善根
T0220_.07.0685c29: 得増長故便能圓滿波羅蜜多。波羅蜜多得
T0220_.07.0686a01: 圓滿故便能證得一切智智。所以者何。諸菩
T0220_.07.0686a02: 薩摩訶薩。要於諸色廣説乃至一切智智能
T0220_.07.0686a03: 不思惟。乃能具足修諸菩薩摩訶薩行。證得
T0220_.07.0686a04: 無上正等菩提。具壽善現復白佛言。何因縁
T0220_.07.0686a05: 故諸菩薩摩訶薩要於諸色廣説乃至一切智
T0220_.07.0686a06: 智能不思惟。方能具足修諸菩薩摩訶薩行。
T0220_.07.0686a07: 證得無上正等菩提。佛告善現。諸菩薩摩訶
T0220_.07.0686a08: 薩若思惟色廣説乃至一切智智則有所得。
T0220_.07.0686a09: 有所得故便著三界。若著三界不能具足修
T0220_.07.0686a10: 諸菩薩摩訶薩行證得無上正等菩提。若菩
T0220_.07.0686a11: 薩摩訶薩不思惟色廣説乃至一切智智便無
T0220_.07.0686a12: 所得。無所得故不著三界。以於三界不生著
T0220_.07.0686a13: 故便能具足修諸菩薩摩訶薩行。證得無上
T0220_.07.0686a14: 正等菩提。是故善現。若菩薩摩訶薩欲能具
T0220_.07.0686a15: 足修諸菩薩摩訶薩行疾證無上正等菩提。
T0220_.07.0686a16: 當勤修學甚深般若波羅蜜多。不應思惟染
T0220_.07.0686a17: 著諸法。具壽善現復白佛言。若菩薩摩訶薩
T0220_.07.0686a18: 欲勤修學甚深般若波羅蜜多當於何住。佛
T0220_.07.0686a19: 告善現。若菩薩摩訶薩欲勤修學甚深般若
T0220_.07.0686a20: 波羅蜜多。不應住色廣説乃至一切智智。具
T0220_.07.0686a21: 壽善現復白佛言。何因縁故諸菩薩摩訶薩
T0220_.07.0686a22: 欲勤修學甚深般若波羅蜜多。不應住色廣
T0220_.07.0686a23: 説乃至一切智智。佛告善現。若菩薩摩訶薩
T0220_.07.0686a24: 能勤修學甚深般若波羅蜜多。於一切法無
T0220_.07.0686a25: 執著故不應住色廣説乃至一切智智。所以
T0220_.07.0686a26: 者何。是菩薩摩訶薩不見有法可於其中而
T0220_.07.0686a27: 起執著及可安住。如是善現。諸菩薩摩訶薩
T0220_.07.0686a28: 以無執著及無安住而爲方便。能勤修學甚
T0220_.07.0686a29: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0686b01: 作如是念。若能如是無所執著無所安住。精
T0220_.07.0686b02: 勤修學甚深般若波羅蜜多。是修般若波羅
T0220_.07.0686b03: 蜜多。是行般若波羅蜜多。我能如是無所執
T0220_.07.0686b04: 著無所安住。精勤修學甚深般若波羅蜜多。
T0220_.07.0686b05: 是修般若波羅蜜多。是行般若波羅蜜多。是
T0220_.07.0686b06: 菩薩摩訶薩由如是念取相執著。遠離般若
T0220_.07.0686b07: 波羅蜜多。若遠離般若波羅蜜多則遠離
T0220_.07.0686b08: 布施波羅蜜多廣説乃至一切智智。所以者
T0220_.07.0686b09: 何。甚深般若波羅蜜多。於一切法無所執著。
T0220_.07.0686b10: 非深般若波羅蜜多有執著者及執著性。所
T0220_.07.0686b11: 以者何。甚深般若波羅蜜多都無自性。可於
T0220_.07.0686b12: 諸法有所執著。是故善現。諸菩薩摩訶薩行
T0220_.07.0686b13: 深般若波羅蜜多。於一切法及深般若波羅
T0220_.07.0686b14: 蜜多皆無執著。善現當知。若菩薩摩訶薩行
T0220_.07.0686b15: 深般若波羅蜜多時起如是想。此是般若波
T0220_.07.0686b16: 羅蜜多。我行般若波羅蜜多。即是遍行諸法
T0220_.07.0686b17: 實相是菩薩摩訶薩由起此想。便退般若波
T0220_.07.0686b18: 羅蜜多。若退般若波羅蜜多則退布施波羅
T0220_.07.0686b19: 蜜多廣説乃至一切智智。所以者何。甚深般
T0220_.07.0686b20: 若波羅蜜多。是一切種白法根本。若退般若
T0220_.07.0686b21: 波羅蜜多。則爲退失一切白法。善現當知。若
T0220_.07.0686b22: 菩薩摩訶薩作如是念。甚深般若波羅蜜多。
T0220_.07.0686b23: 攝受布施波羅蜜多廣説乃至一切智智。是
T0220_.07.0686b24: 菩薩摩訶薩退失般若波羅蜜多。若退失般
T0220_.07.0686b25: 若波羅蜜多則不能攝受布施波羅蜜多廣説
T0220_.07.0686b26: 乃至一切智智。所以者何。非離般若波羅蜜
T0220_.07.0686b27: 多能遍攝受菩提分法。及能證得一切智智。
T0220_.07.0686b28: 善現當知。若菩薩摩訶薩作如是念。安住般
T0220_.07.0686b29: 若波羅蜜多。便於無上正等菩提定得授記。
T0220_.07.0686c01: 是菩薩摩訶薩由作是念。退失般若波羅蜜
T0220_.07.0686c02: 多。若退失般若波羅蜜多。便於無上正等菩
T0220_.07.0686c03: 提不堪授記。所以者何。非離般若波羅蜜
T0220_.07.0686c04: 多可於無上正等菩提有得＊授記。善現當知。
T0220_.07.0686c05: 若菩薩摩訶薩作如是念。安住般若波羅蜜
T0220_.07.0686c06: 多則能引發布施波羅蜜多。乃至能引發大
T0220_.07.0686c07: 慈大悲大喜大捨。是菩薩摩訶薩由如是念。
T0220_.07.0686c08: 則退失般若波羅蜜多。若退失般若波羅蜜
T0220_.07.0686c09: 多則不能引發布施波羅蜜多。乃至不能引
T0220_.07.0686c10: 發大慈大悲大喜大捨。所以者何。非離般若
T0220_.07.0686c11: 波羅蜜多而能引發安住勝法。善現當知。若
T0220_.07.0686c12: 菩薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0686c13: 自證無上正等菩提。得菩提已爲諸有情。宣
T0220_.07.0686c14: 説開示諸法實相。是菩薩摩訶薩由如是念。
T0220_.07.0686c15: 則爲退失甚深般若波羅蜜多。所以者何。如
T0220_.07.0686c16: 來於法無知無覺無説無示。所以者何。諸法
T0220_.07.0686c17: 實性不可知覺不可施設。云何得有知覺説
T0220_.07.0686c18: 示一切法者。若言實有知覺説示一切法者
T0220_.07.0686c19: 無有是處
T0220_.07.0686c20: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0686c21: 薩行深般若波羅蜜多。云何當得離如是等
T0220_.07.0686c22: 種種過失。佛告善現。若菩薩摩訶薩行深般
T0220_.07.0686c23: 若波羅蜜多作如是念。一切法無所有不可
T0220_.07.0686c24: 取。若法無所有不可取則無有能現等覺者。
T0220_.07.0686c25: 亦無有能宣説開示。若能如是行是行深般若
T0220_.07.0686c26: 波羅蜜多離諸過失。若菩薩摩訶薩著無所有
T0220_.07.0686c27: 不可取法。則離般若波羅蜜多。所以者何。甚
T0220_.07.0686c28: 深般若波羅蜜多。於一切法無所執著無所
T0220_.07.0686c29: 攝受。若於諸法有所執著有所攝受。則離般
T0220_.07.0687a01: 若波羅蜜多。具壽善現復白佛言。般若波羅
T0220_.07.0687a02: 蜜多。於般若波羅蜜多。爲遠離爲不遠離。乃
T0220_.07.0687a03: 至布施波羅蜜多。於布施波羅蜜多。爲遠離
T0220_.07.0687a04: 爲不遠離。廣説乃至一切智智。於一切智智。
T0220_.07.0687a05: 爲遠離爲不遠離。世尊。若般若波羅蜜多。於
T0220_.07.0687a06: 般若波羅蜜多。設遠離設不遠離。云何菩薩
T0220_.07.0687a07: 摩訶薩。能無執著引發般若波羅蜜多。如是
T0220_.07.0687a08: 乃至若布施波羅蜜多。於布施波羅蜜多。設
T0220_.07.0687a09: 遠離設不遠離。云何菩薩摩訶薩。能無執
T0220_.07.0687a10: 著。引發布施波羅蜜多。廣説乃至若一切
T0220_.07.0687a11: 智智。於一切智智。設遠離設不遠離。云何
T0220_.07.0687a12: 菩薩摩訶薩。能無執著引發一切智智。佛
T0220_.07.0687a13: 告善現。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0687a14: 非遠離非不遠離。是故菩薩摩訶薩。能無
T0220_.07.0687a15: 執著引發般若波羅蜜多。如是乃至布施波
T0220_.07.0687a16: 羅蜜多。於布施波羅蜜多。非遠離非不遠
T0220_.07.0687a17: 離。是故菩薩摩訶薩。能無執著引發布施
T0220_.07.0687a18: 波羅蜜多。廣説乃至一切智智。於一切智
T0220_.07.0687a19: 智。非遠離非不遠離。是故菩薩摩訶薩。能
T0220_.07.0687a20: 無執著引發一切智智。所以者何。非即自
T0220_.07.0687a21: 性非離自性。而能引發安住自性。復次善
T0220_.07.0687a22: 現。諸菩薩摩訶薩行深般若波羅蜜多不執
T0220_.07.0687a23: 著色。謂此是色。此色屬彼。廣説乃至亦不
T0220_.07.0687a24: 執著一切智智。謂此是一切智智。此一切智
T0220_.07.0687a25: 智屬彼。是菩薩摩訶薩。於如是一切法無執
T0220_.07.0687a26: 著故。便能引發般若波羅蜜多。乃至能引發
T0220_.07.0687a27: 一切智智。所以者何。若菩薩摩訶薩行深般
T0220_.07.0687a28: 若波羅蜜多。於諸法中有所執著。謂此是法
T0220_.07.0687b01: 此法屬彼。則不能隨意引發安住殊勝功徳。
T0220_.07.0687b02: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0687b03: 多。不觀色若常若無常。若樂若苦。若我若
T0220_.07.0687b04: 無我。若淨若不淨。若空若不空。若遠離若
T0220_.07.0687b05: 不遠離。乃至不觀一切智智若常若無常若
T0220_.07.0687b06: 樂若苦若我若無我若淨若不淨若空若不空
T0220_.07.0687b07: 若遠離若不遠離。是菩薩摩訶薩於如是一
T0220_.07.0687b08: 切法。不觀察便引發般若波羅蜜多。乃至能
T0220_.07.0687b09: 引發一切智智。所以者何。若菩薩摩訶薩行
T0220_.07.0687b10: 深般若波羅蜜多。於諸法中有所觀察若常
T0220_.07.0687b11: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0687b12: 空若不空若遠離若不遠離。則不能隨意引
T0220_.07.0687b13: 發安住殊勝功徳。復次善現。若菩薩摩訶薩
T0220_.07.0687b14: 行深般若波羅蜜多。則爲修行布施。波羅蜜
T0220_.07.0687b15: 多。廣説乃至亦爲修行一切智智。復次善現。
T0220_.07.0687b16: 甚深般若波羅蜜多隨所行處。一切所有波
T0220_.07.0687b17: 羅蜜多。及餘一切菩提分法皆悉隨行。甚深
T0220_.07.0687b18: 般若波羅蜜多隨所至處。一切所有波羅蜜
T0220_.07.0687b19: 多。及餘一切菩提分法皆悉隨至。如轉輪王
T0220_.07.0687b20: 隨所行處。四部勇軍皆悉隨行。如轉輪王隨
T0220_.07.0687b21: 所至處。四部勇軍皆悉隨至。甚深般若波羅
T0220_.07.0687b22: 蜜多亦復如是。隨有所行及有所至。布施等
T0220_.07.0687b23: 五波羅蜜多及餘一切菩提分法皆悉隨逐。
T0220_.07.0687b24: 究竟至於一切智智。如善御者駕駟馬車。令
T0220_.07.0687b25: 避險路行於正道隨本意欲能往所至。甚深
T0220_.07.0687b26: 般若波羅蜜多亦復如是。善御一切波羅蜜
T0220_.07.0687b27: 多及餘所有菩提分法令避生死涅槃險路行
T0220_.07.0687b28: 於自利利他正道。至本所求一切智智。爾時
T0220_.07.0687c01: 善現便白佛言。諸菩薩摩訶薩。云何爲道云
T0220_.07.0687c02: 何非道
T0220_.07.0687c03: 佛告善現。若聲聞道若獨覺道若異生道。非
T0220_.07.0687c04: 諸菩薩摩訶薩道。依此不能往一切智智故。
T0220_.07.0687c05: 甚深般若波羅蜜多所引一切菩提分法。是
T0220_.07.0687c06: 諸菩薩摩訶薩道。依此定能往一切智智故。
T0220_.07.0687c07: 具壽善現復白佛言。甚深般若波羅蜜多。出
T0220_.07.0687c08: 現世間能爲大事。所謂示現一切菩薩摩訶
T0220_.07.0687c09: 薩衆道非道相。令諸菩薩摩訶薩衆知道非
T0220_.07.0687c10: 道。疾能證得一切智智。佛告善現。如是如
T0220_.07.0687c11: 是。如汝所説。甚深般若波羅蜜多。出現世
T0220_.07.0687c12: 間能爲大事。所謂示現一切菩薩摩訶薩衆
T0220_.07.0687c13: 道非道相。令諸菩薩摩訶薩衆知道非道。疾
T0220_.07.0687c14: 能證得一切智智。復次善現。甚深般若波羅
T0220_.07.0687c15: 蜜多。出現世間能爲大事。所謂度脱無量無
T0220_.07.0687c16: 數無邊有情。令獲殊勝利益安樂。善現當知。
T0220_.07.0687c17: 甚深般若波羅蜜多。雖作無邊利樂他事。而
T0220_.07.0687c18: 於此事無所取著。善現當知。甚深般若波羅
T0220_.07.0687c19: 蜜多。雖能示現所作事業。而不取色受想行
T0220_.07.0687c20: 識。乃至不取一切智智。亦復不取聲聞獨覺
T0220_.07.0687c21: 所作事業。善現當知。甚深般若波羅蜜多。雖
T0220_.07.0687c22: 能引導一切菩薩摩訶薩衆令趣無上正等菩
T0220_.07.0687c23: 提。遠離聲聞獨覺等地。而於諸法無生無滅。
T0220_.07.0687c24: 以法住性爲定量故。爾時善現復白佛言。甚
T0220_.07.0687c25: 深般若波羅蜜多。若於諸法無生無滅。云何
T0220_.07.0687c26: 菩薩摩訶薩行深般若波羅蜜多時。爲諸有
T0220_.07.0687c27: 情應行布施。應持淨戒。應起安忍。應勤精
T0220_.07.0687c28: 進。應入靜慮。應修般若。佛告善現。諸菩薩
T0220_.07.0687c29: 摩訶薩行深般若波羅蜜多時。縁一切智智。
T0220_.07.0688a01: 爲諸有情。應行布施。應持淨戒。應起安忍。
T0220_.07.0688a02: 應勤精進。應入靜慮。應修般若。是菩薩摩
T0220_.07.0688a03: 訶薩。持此善根與諸有情。平等共有迴向無
T0220_.07.0688a04: 上正等菩提。是菩薩摩訶薩持此善根。迴向
T0220_.07.0688a05: 無上正等覺故。則修六種波羅蜜多速得圓
T0220_.07.0688a06: 滿。亦修菩薩慈悲喜捨速得圓滿。由斯疾得
T0220_.07.0688a07: 一切智智。乃至安坐妙菩提座。常不遠離如
T0220_.07.0688a08: 是六種波羅蜜多。若菩薩摩訶薩常不遠離
T0220_.07.0688a09: 如是六種波羅蜜多。則不遠離一切智智。是
T0220_.07.0688a10: 故善現。若菩薩摩訶薩欲疾證得一切智智。
T0220_.07.0688a11: 當勤精進修學六種波羅蜜多。常勤精進修
T0220_.07.0688a12: 行六種波羅蜜多。若菩薩摩訶薩常勤精進
T0220_.07.0688a13: 修學修行如是六種波羅蜜多。一切善根疾
T0220_.07.0688a14: 得圓滿。速證無上正等菩提。是故善現。諸
T0220_.07.0688a15: 菩薩摩訶薩應與六種波羅蜜多。恒共相應
T0220_.07.0688a16: 無得暫捨。爾時善現便白佛言。云何菩薩摩
T0220_.07.0688a17: 訶薩。能與六種波羅蜜多。常共相應無時暫
T0220_.07.0688a18: 捨。佛告善現。若菩薩摩訶薩。如實觀色非
T0220_.07.0688a19: 相應非不相應。如實觀受想行識非相應非
T0220_.07.0688a20: 不相應。廣説乃至如實觀一切智智非相應
T0220_.07.0688a21: 非不相應。是菩薩摩訶薩能與六種波羅蜜
T0220_.07.0688a22: 多。常共相應無時暫捨。復次善現。若菩薩
T0220_.07.0688a23: 摩訶薩常作是念。我不應住色。亦不應住非
T0220_.07.0688a24: 色。廣説乃至我不應住一切智智。亦不應住
T0220_.07.0688a25: 非一切智智。何以故。色非能住非所住。廣説
T0220_.07.0688a26: 乃至一切智智。亦非能住非所住故。是菩薩
T0220_.07.0688a27: 摩訶薩能與六種波羅蜜多。常共相應無時
T0220_.07.0688a28: 暫捨。善現當知。若菩薩摩訶薩能以如是無
T0220_.07.0688a29: 住方便。修行六種波羅蜜多。是菩薩摩訶薩
T0220_.07.0688b01: 疾證無上正等菩提。善現當知。如人欲食菴
T0220_.07.0688b02: 沒羅果半娜婆果。先取其子種殖良田。隨
T0220_.07.0688b03: 時漑灌守視營理。漸次生長芽莖枝葉。時
T0220_.07.0688b04: 節和合便有花果。果成熟已取而食之。如是
T0220_.07.0688b05: 善現。諸菩薩摩訶薩欲得無上正等菩提。先
T0220_.07.0688b06: 學六種波羅蜜多。復於有情或以布施。或以
T0220_.07.0688b07: 愛語。或以利行。或以同事而攝受之。既攝
T0220_.07.0688b08: 受已教令安住布施淨戒安忍靜進靜慮般若
T0220_.07.0688b09: 波羅蜜多。及令安住四念住等菩提分法。既
T0220_.07.0688b10: 安住已解脱一切生死大苦。證得常住永寂
T0220_.07.0688b11: 安樂。菩薩如是。當得無上正等菩提。能盡
T0220_.07.0688b12: 未來饒益一切。是故善現。若菩薩摩訶薩欲
T0220_.07.0688b13: 於諸法不假他縁而自開悟。欲能成熟一切
T0220_.07.0688b14: 有情。欲能嚴淨所求佛土。欲疾安坐妙菩提
T0220_.07.0688b15: 座。欲能降伏諸惡魔軍。欲疾證得一切智智。
T0220_.07.0688b16: 欲轉法輪度有情衆。應學六種波羅蜜多。以
T0220_.07.0688b17: 四攝事方便攝受諸有情類。令其解脱生死
T0220_.07.0688b18: 衆苦。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0688b19: 多常勤修學。具壽善現復白佛言。佛説菩薩
T0220_.07.0688b20: 應於般若波羅蜜多勤修學耶。佛言。善現。如
T0220_.07.0688b21: 是如是。我説菩薩應於般若波羅蜜多常勤
T0220_.07.0688b22: 修學。善現當知。若菩薩摩訶薩欲於諸法得
T0220_.07.0688b23: 大自在。當學般若波羅蜜多。所以者何。甚
T0220_.07.0688b24: 深般若波羅蜜多具大威力。能令菩薩摩訶
T0220_.07.0688b25: 薩衆。於一切法得大自在。善現當知。甚深
T0220_.07.0688b26: 般若波羅蜜多是諸善法所趣向門。譬如大
T0220_.07.0688b27: 海是一切水所趣向門。是故善現。若聲聞乘
T0220_.07.0688b28: 善男子等。若獨覺乘善男子等。若無上乘善
T0220_.07.0688b29: 男子等。皆應於此甚深般若波羅蜜多常勤
T0220_.07.0688c01: 修學。善現當知。諸菩薩摩訶薩於深般若波
T0220_.07.0688c02: 羅蜜多勤修學時。應於布施乃至般若波羅
T0220_.07.0688c03: 蜜多亦常修學乃至應於一切智智亦常修
T0220_.07.0688c04: 學。善現當知。如善射人甲胄堅固。執好弓
T0220_.07.0688c05: 箭不懼怨敵。諸菩薩摩訶薩亦復如是。攝受
T0220_.07.0688c06: 般若波羅蜜多廣説乃至一切智智方便善
T0220_.07.0688c07: 巧。一切魔軍外道他論皆不能伏。是故善現。
T0220_.07.0688c08: 若菩薩摩訶薩欲得無上正等菩提。轉妙法
T0220_.07.0688c09: 輪度有情衆。當勤修學甚深般若波羅蜜多。
T0220_.07.0688c10: 若菩薩摩訶薩常勤修學甚深般若波羅蜜
T0220_.07.0688c11: 多。便爲過去未來現在諸佛世尊常共護念。
T0220_.07.0688c12: 具壽善現即白佛言。云何菩薩摩訶薩常勤
T0220_.07.0688c13: 修學甚深般若波羅蜜多。便爲過去未來現
T0220_.07.0688c14: 在諸佛世尊常共護念。佛告善現。若菩薩摩
T0220_.07.0688c15: 訶薩常勤修學甚深般若波羅蜜多。即能修
T0220_.07.0688c16: 行布施淨戒安忍精進靜慮般若波羅蜜多廣
T0220_.07.0688c17: 説乃至一切智智故。爲過去未來現在諸佛
T0220_.07.0688c18: 世尊常共護念。具壽善現復白佛言。是菩薩
T0220_.07.0688c19: 摩訶薩云何修行布施淨戒安忍精進靜慮般
T0220_.07.0688c20: 若波羅蜜多廣説乃至一切智智。便爲過去
T0220_.07.0688c21: 未來現在諸佛世尊常共護念。佛告善現。是
T0220_.07.0688c22: 菩薩摩訶薩修行布施波羅蜜多廣説乃至一
T0220_.07.0688c23: 切智智時。觀布施波羅蜜多乃至一切智智
T0220_.07.0688c24: 皆不可得故。爲過去未來現在諸佛世尊常
T0220_.07.0688c25: 共護念。復次善現。過去未來現在諸佛。於
T0220_.07.0688c26: 是菩薩摩訶薩所雖常護念。而不以色受想
T0220_.07.0688c27: 行識廣説乃至一切智智故興護念。以色乃
T0220_.07.0688c28: 至一切智智不可得故。具壽善現復白佛言。
T0220_.07.0688c29: 諸菩薩摩訶薩雖多處學而無學處。佛告善
T0220_.07.0689a01: 現。如是如是。諸菩薩摩訶薩雖多處學而無
T0220_.07.0689a02: 學處。所以者何。實無有法可令菩薩摩訶薩
T0220_.07.0689a03: 衆於中修學。爾時善現復白佛言。佛爲菩薩
T0220_.07.0689a04: 摩訶薩衆。或略或廣宣説六種波羅蜜多相
T0220_.07.0689a05: 應之法。若菩薩摩訶薩欲得無上正等菩提
T0220_.07.0689a06: 轉妙法輪度有情衆。於此六種波羅蜜多相
T0220_.07.0689a07: 應法教。若略若廣。皆應聽聞受持讀誦令
T0220_.07.0689a08: 極通利既通利已如理思惟。既思惟已審正
T0220_.07.0689a09: 觀察。既已觀察令心心所於所縁相皆不復
T0220_.07.0689a10: 轉。佛告善現。如是如是。如汝所説。復次善
T0220_.07.0689a11: 現。諸菩薩摩訶薩於佛世尊所説六種波羅
T0220_.07.0689a12: 蜜多相應法教。若略若廣勤修學時。應於諸
T0220_.07.0689a13: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689a14: 云何菩薩摩訶薩。於一切法如實了知略廣
T0220_.07.0689a15: 之相。佛告善現。若菩薩摩訶薩如實了知色
T0220_.07.0689a16: 眞如相。如實了知受想行識眞如相。廣説乃
T0220_.07.0689a17: 至如實了知一切智智眞如相。是菩薩摩訶
T0220_.07.0689a18: 薩於一切法。如實了知略廣之相。具壽善現
T0220_.07.0689a19: 復白佛言。云何色眞如相。云何受想行識眞
T0220_.07.0689a20: 如相廣説乃至云何一切智智眞如相。諸菩
T0220_.07.0689a21: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.07.0689a22: 實了知略廣之相。佛告善現。色眞如無生無
T0220_.07.0689a23: 滅。亦無住異而可施設。是名色眞如相。受
T0220_.07.0689a24: 想行識眞如無生無滅。亦無住異而可施設。
T0220_.07.0689a25: 是名受想行識眞如相。廣説乃至一切智智
T0220_.07.0689a26: 眞如無生無滅。亦無住異而可施設。是名一
T0220_.07.0689a27: 切智智眞如相。諸菩薩摩訶薩如實了知當
T0220_.07.0689a28: 於中學。於一切法如實了知略廣之相。復次
T0220_.07.0689a29: 善現。若菩薩摩訶薩如實了知色實際相。如
T0220_.07.0689b01: 實了知受想行識實際相。廣説乃至如實了
T0220_.07.0689b02: 知一切智智實際相。是菩薩摩訶薩於一切
T0220_.07.0689b03: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689b04: 云何色實際相。云何受想行識實際相。廣説
T0220_.07.0689b05: 乃至云何一切智智實際相。諸菩薩摩訶薩
T0220_.07.0689b06: 如實了知而於中學。於一切法如實了知略
T0220_.07.0689b07: 廣之相。佛告善現。無色際是名色實際相。無
T0220_.07.0689b08: 受想行識際是名受想行識實際相。廣説乃
T0220_.07.0689b09: 至無一切智智際是名一切智智實際相。諸
T0220_.07.0689b10: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.07.0689b11: 如實了知略廣之相。復次善現。若菩薩摩訶
T0220_.07.0689b12: 薩如實了知色法界相。如實了知受想行識
T0220_.07.0689b13: 法界相。廣説乃至如實了知一切智智法界
T0220_.07.0689b14: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.07.0689b15: 之相。爾時善現便白佛言。云何色法界相。云
T0220_.07.0689b16: 何受想行識法界相。廣説乃至云何一切智
T0220_.07.0689b17: 智法界相。諸菩薩摩訶薩如實了知而於中
T0220_.07.0689b18: 學。於一切法如實了知略廣之相。佛告善現。
T0220_.07.0689b19: 色如虚空無障無礙無生無滅無斷無續而不
T0220_.07.0689b20: 施設是名色法界相。受想行識如虚空無障
T0220_.07.0689b21: 無礙無生無滅無斷無續而可施設。是名受
T0220_.07.0689b22: 想行識法界相。廣説乃至一切智智如虚空無
T0220_.07.0689b23: 障無礙無生無滅無斷無續而可施設。是名
T0220_.07.0689b24: 一切智智法界相。諸菩薩摩訶薩如實了知
T0220_.07.0689b25: 當於中學。於一切法如實了知略廣之相。爾
T0220_.07.0689b26: 時善現復白佛言。諸菩薩摩訶薩復云何應
T0220_.07.0689b27: 知一切法略廣之相。佛告善現。若菩薩摩訶
T0220_.07.0689b28: 薩如實了知一切法不合不散。是菩薩摩訶
T0220_.07.0689b29: 薩應如是知一切法略廣之相。具壽善現便
T0220_.07.0689c01: 白佛言。何等一切法不合不散佛告善現。色
T0220_.07.0689c02: 不合不散。受想行識不合不散。廣説乃至一
T0220_.07.0689c03: 切智智不合不散。貪欲瞋恚愚癡不合不散。
T0220_.07.0689c04: 欲界色界無色界不合不散。有爲界無爲界
T0220_.07.0689c05: 不合不散。所以者何。如是諸法皆無自性。若
T0220_.07.0689c06: 無自性則無所有。若無所有則不可説有合
T0220_.07.0689c07: 有散。諸菩薩摩訶薩於一切法。如是了知則
T0220_.07.0689c08: 能了知略廣之相
T0220_.07.0689c09: 大般若波羅蜜多經卷第五百二十四
T0220_.07.0689c10:
T0220_.07.0689c11:
T0220_.07.0689c12:
T0220_.07.0689c13:大般若波羅蜜多經卷第五百二
T0220_.07.0689c14: 十五
T0220_.07.0689c15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0689c16: 第三分方便善巧品第二十六之三
T0220_.07.0689c17: 爾時具壽善現白佛言。世尊。如是名爲略攝
T0220_.07.0689c18: 般若波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.07.0689c19: 多所作。世尊。如是略攝般若波羅蜜多。新
T0220_.07.0689c20: 學菩薩摩訶薩衆應於中學。乃至住第十地
T0220_.07.0689c21: 諸菩薩摩訶薩亦應於中常勤修學。若菩薩
T0220_.07.0689c22: 摩訶薩能於如是略攝般若波羅蜜多常勤修
T0220_.07.0689c23: 學。於一切法能如實知略廣之相。世尊。如
T0220_.07.0689c24: 是略攝般若波羅蜜多微妙法門。利根菩薩
T0220_.07.0689c25: 摩訶薩衆乃能悟入。佛告善現如是法門諸
T0220_.07.0689c26: 菩薩摩訶薩若利根者。若中根者。若鈍根者。
T0220_.07.0689c27: 皆能悟入如是法門無障無礙。諸菩薩摩訶
T0220_.07.0689c28: 薩定不定根專心學者皆能悟入。善現當知。
T0220_.07.0689c29: 如是法門微妙清淨。諸懈怠者。劣精進者。失
T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸
T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸
T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡
T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此
T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩
T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。
T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住
T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩
T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸
T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若
T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或
T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種
T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或
T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説
T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢
T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。
T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦
T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情
T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶
T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。
T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛
T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在
T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝
T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀
T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩
T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜
T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶
T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已
T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名
T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩
T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入
T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶
T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子
T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集
T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩
T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺
T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至
T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初
T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二
T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受
T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受
T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮
T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處
T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受
T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅
T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無
T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入
T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入
T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想
T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不
T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定
T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非
T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有
T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心
T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。
T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起
T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜
T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從
T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜
T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初
T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶
T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集
T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶
T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有
T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如
T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所
T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般
T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多
T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三
T0220_.07.0683c17:
T0220_.07.0683c18:
T0220_.07.0683c19:
T0220_.07.0683c20:
T0220_.07.0683c21: 十四
T0220_.07.0683c22: ＊三藏法師玄奘奉 詔譯
T0220_.07.0683c23: 第三分方便善巧品第二十六之二
T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經
T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正
T0220_.07.0683c27: 等覺心。已經無數百千倶胝那
T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩
T0220_.07.0684a01: 薩摩訶薩已曾親近供養殑伽沙數諸佛。具
T0220_.07.0684a02: 壽善現復白佛言。諸菩薩摩訶薩成就如是
T0220_.07.0684a03: 方便善巧。已種何等微妙善根。佛告善現。是
T0220_.07.0684a04: 菩薩摩訶薩發心已來。無有布施波羅蜜多
T0220_.07.0684a05: 乃至般若波羅蜜多所引善根。而不精勤修
T0220_.07.0684a06: 學圓滿。由此因縁成就如是方便善巧。具壽
T0220_.07.0684a07: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0684a08: 便善巧甚爲希有。佛告善現。如是如是。如
T0220_.07.0684a09: 汝所説。諸菩薩摩訶薩成就如是方便善巧
T0220_.07.0684a10: 甚爲希有。善現當知。如日月輪周行照觸四
T0220_.07.0684a11: 大洲界作諸事業其中所有情非情類。隨彼
T0220_.07.0684a12: 光明勢力。而轉各成己事。如是般若波羅蜜
T0220_.07.0684a13: 多照觸餘五波羅蜜多作諸事業。布施等五
T0220_.07.0684a14: 波羅蜜多。隨順般若波羅蜜多勢力。而轉各
T0220_.07.0684a15: 成己事。善現當知。布施等五波羅蜜多皆由
T0220_.07.0684a16: 般若波羅蜜多所攝受故。乃得名爲波羅蜜
T0220_.07.0684a17: 多。如轉輪王若無七寶不名輪王要具七寶
T0220_.07.0684a18: 乃名輪王布施等五波羅蜜多亦復如是。若
T0220_.07.0684a19: 離般若波羅蜜多不得名爲波羅蜜多。要由
T0220_.07.0684a20: 般若波羅蜜多所攝受故乃得名爲波羅蜜
T0220_.07.0684a21: 多。善現當知。如有女人端嚴巨富。若無強夫
T0220_.07.0684a22: 所攝護者。易爲惡人之所凌辱。若有強夫所
T0220_.07.0684a23: 攝護者。不爲惡人之所凌辱。布施等五波羅
T0220_.07.0684a24: 蜜多亦復如是。若無般若波羅蜜多力所攝
T0220_.07.0684a25: 護。易爲天魔及彼眷屬之所沮壞。若有般若
T0220_.07.0684a26: 波羅蜜多力所攝護。一切天魔及彼眷屬不
T0220_.07.0684a27: 能沮壞。善現當知。如勇軍將妙閑兵法。善
T0220_.07.0684a28: 備種種堅固鎧杖。隣國怨敵所不能害。布施
T0220_.07.0684a29: 等五波羅蜜多亦復如是。不離般若波羅蜜
T0220_.07.0684b01: 多。天魔眷屬増上慢人乃至菩薩旃荼羅等
T0220_.07.0684b02: 皆不能壞。善現當知。如贍部洲諸小王等隨
T0220_.07.0684b03: 時朝侍轉輪聖王。依轉輪王得遊勝處。布施
T0220_.07.0684b04: 等五波羅蜜多亦復如是。隨助般若波羅蜜
T0220_.07.0684b05: 多。由彼勢力所引導故。速趣無上正等菩提。
T0220_.07.0684b06: 善現當知。如贍部洲東方諸水無不皆趣殑
T0220_.07.0684b07: 伽大河。隨殑伽河流入大海。布施等五波羅
T0220_.07.0684b08: 蜜多亦復如是。皆爲般若波羅蜜多所攝引
T0220_.07.0684b09: 故。能至無上正等菩提。善現當知。如人右手
T0220_.07.0684b10: 能作衆事。如是般若波羅蜜多能引一切殊
T0220_.07.0684b11: 勝善法。善現當知。如人左手所作不便。如是
T0220_.07.0684b12: 前五波羅蜜多不能引生殊勝善法。善現當
T0220_.07.0684b13: 知。譬如衆流隨其大小。若入大海同一鹹味。
T0220_.07.0684b14: 布施等五波羅蜜多亦復如是。要入般若波
T0220_.07.0684b15: 羅蜜多乃能證得一切智智。由此得名到彼
T0220_.07.0684b16: 岸者。善現當知。如轉輪王欲有所趣。四軍導
T0220_.07.0684b17: 從輪寶居先。王及四軍念欲飮食輪即爲住。
T0220_.07.0684b18: 既飮食已王念欲行輪即前去。其輪去住隨王
T0220_.07.0684b19: 意欲至所趣方不復前去。布施等五波羅蜜
T0220_.07.0684b20: 多亦復如是。與諸善法欲趣無上正等菩提。
T0220_.07.0684b21: 要因般若波羅蜜多以爲前導。進止倶隨不
T0220_.07.0684b22: 相捨離。若至佛果更不前進。善現當知。如
T0220_.07.0684b23: 轉輪王七寶具足。欲有所至四軍七寶前後
T0220_.07.0684b24: 導從。爾時輪寶雖最居先。而不分別前後之
T0220_.07.0684b25: 相。如是前五波羅蜜多與諸善法。欲趣無上
T0220_.07.0684b26: 正等菩提。定以般若波羅蜜多爲其前導。然
T0220_.07.0684b27: 此般若波羅蜜多不作是念。我於前五波羅
T0220_.07.0684b28: 蜜多最爲前導彼隨從我。布施等五波羅蜜
T0220_.07.0684b29: 多不作是念。甚深般若波羅蜜多居我等前
T0220_.07.0684c01: 我隨從彼。所以者何。如是六種波羅蜜多及
T0220_.07.0684c02: 一切法自性皆鈍無所能爲。無有主宰虚假不
T0220_.07.0684c03: 實。空無所有不自在相。譬如陽焔光影水月
T0220_.07.0684c04: 幻事夢等其中都無分別作用眞實體相。具
T0220_.07.0684c05: 壽善現復白佛言。若一切法自性皆空。都無
T0220_.07.0684c06: 眞實體相作用。諸菩薩摩訶薩云何修學布
T0220_.07.0684c07: 施等六波羅蜜多。能證無上正等菩提。佛告
T0220_.07.0684c08: 善現。諸菩薩摩訶薩於此六種波羅蜜多勤
T0220_.07.0684c09: 修學時。常作是念。世間有情心恒顛倒沒生
T0220_.07.0684c10: 死苦不能自脱。我若不修巧便勝行不能拔
T0220_.07.0684c11: 濟彼生死苦。我當爲彼諸有情類。勤修布施
T0220_.07.0684c12: 乃至般若波羅蜜多方便善巧。速趣無上正
T0220_.07.0684c13: 等菩提。拔諸有情生死大苦。是菩薩摩訶薩
T0220_.07.0684c14: 作此念已。爲諸有情捨内外物。捨已復作如
T0220_.07.0684c15: 是思惟。我於此物都無所捨。所以者何。此
T0220_.07.0684c16: 内外物自性皆空不可捨施非唯屬我。是菩
T0220_.07.0684c17: 薩摩訶薩由此觀察修行布施波羅蜜多。速
T0220_.07.0684c18: 得圓滿疾證無上正等菩提。是菩薩摩訶薩
T0220_.07.0684c19: 爲諸有情終不犯戒。所以者何。是菩薩摩訶
T0220_.07.0684c20: 薩常作此念。我爲有情求趣無上正等菩提。
T0220_.07.0684c21: 決定不應斷衆生命乃至邪見。亦定不應求
T0220_.07.0684c22: 妙欲境及諸天樂。亦定不應求二乘地唯自解
T0220_.07.0684c23: 脱。是菩薩摩訶薩由此觀察修行淨戒波羅
T0220_.07.0684c24: 蜜多。速得圓滿疾證無上正等菩提。是菩薩
T0220_.07.0684c25: 摩訶薩爲諸有情不起忿恚。假使恒遭毀謗
T0220_.07.0684c26: 凌辱分解肢節受諸苦惱。亦不發起一念惡
T0220_.07.0684c27: 心。所以者何。是菩薩摩訶薩觀察一切聲如
T0220_.07.0684c28: 谷響色如聚沫。不應於中妄生瞋恨。是菩薩
T0220_.07.0684c29: 摩訶薩由此觀察修行安忍波羅蜜多。速得
T0220_.07.0685a01: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0685a02: 諸有情勤求善法。乃至無上正等菩提。於其
T0220_.07.0685a03: 中間常不懈怠。所以者何。是菩薩摩訶薩常
T0220_.07.0685a04: 作是念。我若懈怠不能濟拔一切有情。令其
T0220_.07.0685a05: 遠離生死大苦。亦不能得一切智智。是菩薩
T0220_.07.0685a06: 摩訶薩由此觀察修行精進波羅蜜多。速得
T0220_.07.0685a07: 圓滿疾證無上正等菩提。是菩薩摩訶薩爲諸
T0220_.07.0685a08: 有情勤修勝定乃至無上正等菩提。終不發
T0220_.07.0685a09: 起貪瞋癡等散動之心。所以者何。是菩薩摩
T0220_.07.0685a10: 訶薩常作此念。我若發起貪瞋癡等散動之
T0220_.07.0685a11: 心。則不能成饒益他事。亦不能證所求佛果。
T0220_.07.0685a12: 是菩薩摩訶薩由此觀察修行靜慮波羅蜜
T0220_.07.0685a13: 多。速得圓滿疾證無上正等菩提。是菩薩摩
T0220_.07.0685a14: 訶薩爲諸有情不離般若波羅蜜多。乃至無上
T0220_.07.0685a15: 正等菩提。常勤修學微妙勝慧。所以者何。是
T0220_.07.0685a16: 菩薩摩訶薩常作此念。若離般若波羅蜜多。
T0220_.07.0685a17: 於諸有情不能成熟。亦不能證無上菩提。是
T0220_.07.0685a18: 菩薩摩訶薩由此觀察修行般若波羅蜜多。
T0220_.07.0685a19: 速得圓滿疾證無上正等菩提。由此因縁雖
T0220_.07.0685a20: 一切法自性皆空都無眞實體相作用。而諸
T0220_.07.0685a21: 菩薩摩訶薩衆。勤修六種波羅蜜多。證得無
T0220_.07.0685a22: 上正等菩提。具壽善現復白佛言。若此六種
T0220_.07.0685a23: 波羅蜜多無差別性。皆是般若波羅蜜多所
T0220_.07.0685a24: 攝受故。云何可説般若波羅蜜多於五波羅
T0220_.07.0685a25: 蜜多。爲最爲勝爲尊爲高爲妙爲微妙爲上
T0220_.07.0685a26: 爲無上。佛告善現。如是如是。如汝所説。布施
T0220_.07.0685a27: 等六波羅蜜多無差別性。皆是般若波羅蜜
T0220_.07.0685a28: 多所攝受故。若無般若波羅蜜多。布施等五
T0220_.07.0685a29: 不得名爲波羅蜜多。要依般若波羅蜜多。布
T0220_.07.0685b01: 施等五乃得名爲波羅蜜多。善現當知。如有
T0220_.07.0685b02: 情類雖有種種身色差別。若往親近妙高山
T0220_.07.0685b03: 王咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0685b04: 品類差別。而爲般若波羅蜜多所攝受故。皆
T0220_.07.0685b05: 由般若波羅蜜多修成滿故。皆入般若波羅
T0220_.07.0685b06: 蜜多。不可施設差別名姓。又前五種波羅
T0220_.07.0685b07: 蜜多。依止般若波羅蜜多。方能證得一切智
T0220_.07.0685b08: 智。乃得名爲到彼岸者。是故六種波羅蜜多。
T0220_.07.0685b09: 皆同一味性無差別。不可施設此是布施乃
T0220_.07.0685b10: 至般若波羅蜜多。所以者何。如是六種波羅
T0220_.07.0685b11: 蜜多。皆能證得一切智智。能到彼岸性無差
T0220_.07.0685b12: 別。由是因縁布施等六不可施設名姓有異。
T0220_.07.0685b13: 具壽善現復白佛言。波羅蜜多及一切法。若
T0220_.07.0685b14: 隨實義皆無此彼勝劣差別。何縁故。説般若
T0220_.07.0685b15: 波羅蜜多。於五波羅蜜多。爲最爲勝爲尊爲
T0220_.07.0685b16: 高爲妙爲微妙爲上爲無上。佛告善現。如是
T0220_.07.0685b17: 如是如汝所説。若隨實義波羅蜜多及一切
T0220_.07.0685b18: 法。皆無此彼勝劣差別。但依世俗言説作用。
T0220_.07.0685b19: 説有此彼勝劣差別。施設布施乃至般若波
T0220_.07.0685b20: 羅蜜多。爲欲度脱諸有情類。世俗作用生老
T0220_.07.0685b21: 病死。然諸有情生老病死。皆非實有但假施
T0220_.07.0685b22: 設。所以者何。有情無故當知諸法亦無所有。
T0220_.07.0685b23: 甚深般若波羅蜜多。達一切法都無所有。能
T0220_.07.0685b24: 拔有情世俗作用生老病死。由此故説般若
T0220_.07.0685b25: 波羅蜜多於五波羅蜜多爲最爲勝爲尊爲高
T0220_.07.0685b26: 爲妙爲微妙爲上爲無上。善現當知。如轉輪
T0220_.07.0685b27: 王所有女寶。於人中女爲最爲勝爲尊爲高
T0220_.07.0685b28: 爲妙爲微妙爲上爲無上。如是般若波羅蜜
T0220_.07.0685b29: 多於前五種波羅蜜多。爲最爲勝爲尊爲高
T0220_.07.0685c01: 爲妙爲微妙爲上爲無上。具壽善現復白佛
T0220_.07.0685c02: 言。如來何縁但數讃説甚深般若波羅蜜多。
T0220_.07.0685c03: 於布施等波羅蜜多。爲最爲勝爲尊爲高爲
T0220_.07.0685c04: 妙爲微妙爲上爲無上。佛告善現。由此般若
T0220_.07.0685c05: 波羅蜜多。普能攝受一切善法。和合趣入一
T0220_.07.0685c06: 切智智。安住不動以無所得爲方便故。具壽
T0220_.07.0685c07: 善現復白佛言。如是般若波羅蜜多。於諸善
T0220_.07.0685c08: 法有取捨不。佛言不也。如是般若波羅蜜多。
T0220_.07.0685c09: 於一切法無取無捨。何以故。以一切法自性
T0220_.07.0685c10: 皆空。都不可取不可捨故
T0220_.07.0685c11: 具壽善現復白佛言。如是般若波羅蜜多於
T0220_.07.0685c12: 何等法無取無捨。佛告善現。如是般若波羅
T0220_.07.0685c13: 蜜多。於色乃至一切智智無取無捨。具壽善
T0220_.07.0685c14: 現復白佛言。如是般若波羅蜜多。云何於色
T0220_.07.0685c15: 廣説乃至一切智智無取無捨。佛告善現。如
T0220_.07.0685c16: 是般若波羅蜜多。不思惟色廣説乃至一切
T0220_.07.0685c17: 智智。是故於色廣説乃至一切智智無取無
T0220_.07.0685c18: 捨。具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0685c19: 不思惟色廣説乃至一切智智。佛告善現。由
T0220_.07.0685c20: 此般若波羅蜜多。於色乃至一切智智。不思
T0220_.07.0685c21: 惟一切相。亦不思惟一切所縁。是故於色廣
T0220_.07.0685c22: 説乃至一切智智皆不思惟。具壽善現復白
T0220_.07.0685c23: 佛言。若菩薩摩訶薩不思惟色廣説乃至一
T0220_.07.0685c24: 切智智。云何増長所種善根。若不増長所種
T0220_.07.0685c25: 善根。云何圓滿波羅蜜多。若不圓滿波羅蜜
T0220_.07.0685c26: 多。云何證得一切智智。佛告善現。若菩薩
T0220_.07.0685c27: 摩訶薩不思惟色廣説乃至一切智智。是菩
T0220_.07.0685c28: 薩摩訶薩便能増長所種善根。所種善根
T0220_.07.0685c29: 得増長故便能圓滿波羅蜜多。波羅蜜多得
T0220_.07.0686a01: 圓滿故便能證得一切智智。所以者何。諸菩
T0220_.07.0686a02: 薩摩訶薩。要於諸色廣説乃至一切智智能
T0220_.07.0686a03: 不思惟。乃能具足修諸菩薩摩訶薩行。證得
T0220_.07.0686a04: 無上正等菩提。具壽善現復白佛言。何因縁
T0220_.07.0686a05: 故諸菩薩摩訶薩要於諸色廣説乃至一切智
T0220_.07.0686a06: 智能不思惟。方能具足修諸菩薩摩訶薩行。
T0220_.07.0686a07: 證得無上正等菩提。佛告善現。諸菩薩摩訶
T0220_.07.0686a08: 薩若思惟色廣説乃至一切智智則有所得。
T0220_.07.0686a09: 有所得故便著三界。若著三界不能具足修
T0220_.07.0686a10: 諸菩薩摩訶薩行證得無上正等菩提。若菩
T0220_.07.0686a11: 薩摩訶薩不思惟色廣説乃至一切智智便無
T0220_.07.0686a12: 所得。無所得故不著三界。以於三界不生著
T0220_.07.0686a13: 故便能具足修諸菩薩摩訶薩行。證得無上
T0220_.07.0686a14: 正等菩提。是故善現。若菩薩摩訶薩欲能具
T0220_.07.0686a15: 足修諸菩薩摩訶薩行疾證無上正等菩提。
T0220_.07.0686a16: 當勤修學甚深般若波羅蜜多。不應思惟染
T0220_.07.0686a17: 著諸法。具壽善現復白佛言。若菩薩摩訶薩
T0220_.07.0686a18: 欲勤修學甚深般若波羅蜜多當於何住。佛
T0220_.07.0686a19: 告善現。若菩薩摩訶薩欲勤修學甚深般若
T0220_.07.0686a20: 波羅蜜多。不應住色廣説乃至一切智智。具
T0220_.07.0686a21: 壽善現復白佛言。何因縁故諸菩薩摩訶薩
T0220_.07.0686a22: 欲勤修學甚深般若波羅蜜多。不應住色廣
T0220_.07.0686a23: 説乃至一切智智。佛告善現。若菩薩摩訶薩
T0220_.07.0686a24: 能勤修學甚深般若波羅蜜多。於一切法無
T0220_.07.0686a25: 執著故不應住色廣説乃至一切智智。所以
T0220_.07.0686a26: 者何。是菩薩摩訶薩不見有法可於其中而
T0220_.07.0686a27: 起執著及可安住。如是善現。諸菩薩摩訶薩
T0220_.07.0686a28: 以無執著及無安住而爲方便。能勤修學甚
T0220_.07.0686a29: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0686b01: 作如是念。若能如是無所執著無所安住。精
T0220_.07.0686b02: 勤修學甚深般若波羅蜜多。是修般若波羅
T0220_.07.0686b03: 蜜多。是行般若波羅蜜多。我能如是無所執
T0220_.07.0686b04: 著無所安住。精勤修學甚深般若波羅蜜多。
T0220_.07.0686b05: 是修般若波羅蜜多。是行般若波羅蜜多。是
T0220_.07.0686b06: 菩薩摩訶薩由如是念取相執著。遠離般若
T0220_.07.0686b07: 波羅蜜多。若遠離般若波羅蜜多則遠離
T0220_.07.0686b08: 布施波羅蜜多廣説乃至一切智智。所以者
T0220_.07.0686b09: 何。甚深般若波羅蜜多。於一切法無所執著。
T0220_.07.0686b10: 非深般若波羅蜜多有執著者及執著性。所
T0220_.07.0686b11: 以者何。甚深般若波羅蜜多都無自性。可於
T0220_.07.0686b12: 諸法有所執著。是故善現。諸菩薩摩訶薩行
T0220_.07.0686b13: 深般若波羅蜜多。於一切法及深般若波羅
T0220_.07.0686b14: 蜜多皆無執著。善現當知。若菩薩摩訶薩行
T0220_.07.0686b15: 深般若波羅蜜多時起如是想。此是般若波
T0220_.07.0686b16: 羅蜜多。我行般若波羅蜜多。即是遍行諸法
T0220_.07.0686b17: 實相是菩薩摩訶薩由起此想。便退般若波
T0220_.07.0686b18: 羅蜜多。若退般若波羅蜜多則退布施波羅
T0220_.07.0686b19: 蜜多廣説乃至一切智智。所以者何。甚深般
T0220_.07.0686b20: 若波羅蜜多。是一切種白法根本。若退般若
T0220_.07.0686b21: 波羅蜜多。則爲退失一切白法。善現當知。若
T0220_.07.0686b22: 菩薩摩訶薩作如是念。甚深般若波羅蜜多。
T0220_.07.0686b23: 攝受布施波羅蜜多廣説乃至一切智智。是
T0220_.07.0686b24: 菩薩摩訶薩退失般若波羅蜜多。若退失般
T0220_.07.0686b25: 若波羅蜜多則不能攝受布施波羅蜜多廣説
T0220_.07.0686b26: 乃至一切智智。所以者何。非離般若波羅蜜
T0220_.07.0686b27: 多能遍攝受菩提分法。及能證得一切智智。
T0220_.07.0686b28: 善現當知。若菩薩摩訶薩作如是念。安住般
T0220_.07.0686b29: 若波羅蜜多。便於無上正等菩提定得授記。
T0220_.07.0686c01: 是菩薩摩訶薩由作是念。退失般若波羅蜜
T0220_.07.0686c02: 多。若退失般若波羅蜜多。便於無上正等菩
T0220_.07.0686c03: 提不堪授記。所以者何。非離般若波羅蜜
T0220_.07.0686c04: 多可於無上正等菩提有得＊授記。善現當知。
T0220_.07.0686c05: 若菩薩摩訶薩作如是念。安住般若波羅蜜
T0220_.07.0686c06: 多則能引發布施波羅蜜多。乃至能引發大
T0220_.07.0686c07: 慈大悲大喜大捨。是菩薩摩訶薩由如是念。
T0220_.07.0686c08: 則退失般若波羅蜜多。若退失般若波羅蜜
T0220_.07.0686c09: 多則不能引發布施波羅蜜多。乃至不能引
T0220_.07.0686c10: 發大慈大悲大喜大捨。所以者何。非離般若
T0220_.07.0686c11: 波羅蜜多而能引發安住勝法。善現當知。若
T0220_.07.0686c12: 菩薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0686c13: 自證無上正等菩提。得菩提已爲諸有情。宣
T0220_.07.0686c14: 説開示諸法實相。是菩薩摩訶薩由如是念。
T0220_.07.0686c15: 則爲退失甚深般若波羅蜜多。所以者何。如
T0220_.07.0686c16: 來於法無知無覺無説無示。所以者何。諸法
T0220_.07.0686c17: 實性不可知覺不可施設。云何得有知覺説
T0220_.07.0686c18: 示一切法者。若言實有知覺説示一切法者
T0220_.07.0686c19: 無有是處
T0220_.07.0686c20: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.07.0686c21: 薩行深般若波羅蜜多。云何當得離如是等
T0220_.07.0686c22: 種種過失。佛告善現。若菩薩摩訶薩行深般
T0220_.07.0686c23: 若波羅蜜多作如是念。一切法無所有不可
T0220_.07.0686c24: 取。若法無所有不可取則無有能現等覺者。
T0220_.07.0686c25: 亦無有能宣説開示。若能如是行是行深般若
T0220_.07.0686c26: 波羅蜜多離諸過失。若菩薩摩訶薩著無所有
T0220_.07.0686c27: 不可取法。則離般若波羅蜜多。所以者何。甚
T0220_.07.0686c28: 深般若波羅蜜多。於一切法無所執著無所
T0220_.07.0686c29: 攝受。若於諸法有所執著有所攝受。則離般
T0220_.07.0687a01: 若波羅蜜多。具壽善現復白佛言。般若波羅
T0220_.07.0687a02: 蜜多。於般若波羅蜜多。爲遠離爲不遠離。乃
T0220_.07.0687a03: 至布施波羅蜜多。於布施波羅蜜多。爲遠離
T0220_.07.0687a04: 爲不遠離。廣説乃至一切智智。於一切智智。
T0220_.07.0687a05: 爲遠離爲不遠離。世尊。若般若波羅蜜多。於
T0220_.07.0687a06: 般若波羅蜜多。設遠離設不遠離。云何菩薩
T0220_.07.0687a07: 摩訶薩。能無執著引發般若波羅蜜多。如是
T0220_.07.0687a08: 乃至若布施波羅蜜多。於布施波羅蜜多。設
T0220_.07.0687a09: 遠離設不遠離。云何菩薩摩訶薩。能無執
T0220_.07.0687a10: 著。引發布施波羅蜜多。廣説乃至若一切
T0220_.07.0687a11: 智智。於一切智智。設遠離設不遠離。云何
T0220_.07.0687a12: 菩薩摩訶薩。能無執著引發一切智智。佛
T0220_.07.0687a13: 告善現。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0687a14: 非遠離非不遠離。是故菩薩摩訶薩。能無
T0220_.07.0687a15: 執著引發般若波羅蜜多。如是乃至布施波
T0220_.07.0687a16: 羅蜜多。於布施波羅蜜多。非遠離非不遠
T0220_.07.0687a17: 離。是故菩薩摩訶薩。能無執著引發布施
T0220_.07.0687a18: 波羅蜜多。廣説乃至一切智智。於一切智
T0220_.07.0687a19: 智。非遠離非不遠離。是故菩薩摩訶薩。能
T0220_.07.0687a20: 無執著引發一切智智。所以者何。非即自
T0220_.07.0687a21: 性非離自性。而能引發安住自性。復次善
T0220_.07.0687a22: 現。諸菩薩摩訶薩行深般若波羅蜜多不執
T0220_.07.0687a23: 著色。謂此是色。此色屬彼。廣説乃至亦不
T0220_.07.0687a24: 執著一切智智。謂此是一切智智。此一切智
T0220_.07.0687a25: 智屬彼。是菩薩摩訶薩。於如是一切法無執
T0220_.07.0687a26: 著故。便能引發般若波羅蜜多。乃至能引發
T0220_.07.0687a27: 一切智智。所以者何。若菩薩摩訶薩行深般
T0220_.07.0687a28: 若波羅蜜多。於諸法中有所執著。謂此是法
T0220_.07.0687b01: 此法屬彼。則不能隨意引發安住殊勝功徳。
T0220_.07.0687b02: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0687b03: 多。不觀色若常若無常。若樂若苦。若我若
T0220_.07.0687b04: 無我。若淨若不淨。若空若不空。若遠離若
T0220_.07.0687b05: 不遠離。乃至不觀一切智智若常若無常若
T0220_.07.0687b06: 樂若苦若我若無我若淨若不淨若空若不空
T0220_.07.0687b07: 若遠離若不遠離。是菩薩摩訶薩於如是一
T0220_.07.0687b08: 切法。不觀察便引發般若波羅蜜多。乃至能
T0220_.07.0687b09: 引發一切智智。所以者何。若菩薩摩訶薩行
T0220_.07.0687b10: 深般若波羅蜜多。於諸法中有所觀察若常
T0220_.07.0687b11: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0687b12: 空若不空若遠離若不遠離。則不能隨意引
T0220_.07.0687b13: 發安住殊勝功徳。復次善現。若菩薩摩訶薩
T0220_.07.0687b14: 行深般若波羅蜜多。則爲修行布施。波羅蜜
T0220_.07.0687b15: 多。廣説乃至亦爲修行一切智智。復次善現。
T0220_.07.0687b16: 甚深般若波羅蜜多隨所行處。一切所有波
T0220_.07.0687b17: 羅蜜多。及餘一切菩提分法皆悉隨行。甚深
T0220_.07.0687b18: 般若波羅蜜多隨所至處。一切所有波羅蜜
T0220_.07.0687b19: 多。及餘一切菩提分法皆悉隨至。如轉輪王
T0220_.07.0687b20: 隨所行處。四部勇軍皆悉隨行。如轉輪王隨
T0220_.07.0687b21: 所至處。四部勇軍皆悉隨至。甚深般若波羅
T0220_.07.0687b22: 蜜多亦復如是。隨有所行及有所至。布施等
T0220_.07.0687b23: 五波羅蜜多及餘一切菩提分法皆悉隨逐。
T0220_.07.0687b24: 究竟至於一切智智。如善御者駕駟馬車。令
T0220_.07.0687b25: 避險路行於正道隨本意欲能往所至。甚深
T0220_.07.0687b26: 般若波羅蜜多亦復如是。善御一切波羅蜜
T0220_.07.0687b27: 多及餘所有菩提分法令避生死涅槃險路行
T0220_.07.0687b28: 於自利利他正道。至本所求一切智智。爾時
T0220_.07.0687c01: 善現便白佛言。諸菩薩摩訶薩。云何爲道云
T0220_.07.0687c02: 何非道
T0220_.07.0687c03: 佛告善現。若聲聞道若獨覺道若異生道。非
T0220_.07.0687c04: 諸菩薩摩訶薩道。依此不能往一切智智故。
T0220_.07.0687c05: 甚深般若波羅蜜多所引一切菩提分法。是
T0220_.07.0687c06: 諸菩薩摩訶薩道。依此定能往一切智智故。
T0220_.07.0687c07: 具壽善現復白佛言。甚深般若波羅蜜多。出
T0220_.07.0687c08: 現世間能爲大事。所謂示現一切菩薩摩訶
T0220_.07.0687c09: 薩衆道非道相。令諸菩薩摩訶薩衆知道非
T0220_.07.0687c10: 道。疾能證得一切智智。佛告善現。如是如
T0220_.07.0687c11: 是。如汝所説。甚深般若波羅蜜多。出現世
T0220_.07.0687c12: 間能爲大事。所謂示現一切菩薩摩訶薩衆
T0220_.07.0687c13: 道非道相。令諸菩薩摩訶薩衆知道非道。疾
T0220_.07.0687c14: 能證得一切智智。復次善現。甚深般若波羅
T0220_.07.0687c15: 蜜多。出現世間能爲大事。所謂度脱無量無
T0220_.07.0687c16: 數無邊有情。令獲殊勝利益安樂。善現當知。
T0220_.07.0687c17: 甚深般若波羅蜜多。雖作無邊利樂他事。而
T0220_.07.0687c18: 於此事無所取著。善現當知。甚深般若波羅
T0220_.07.0687c19: 蜜多。雖能示現所作事業。而不取色受想行
T0220_.07.0687c20: 識。乃至不取一切智智。亦復不取聲聞獨覺
T0220_.07.0687c21: 所作事業。善現當知。甚深般若波羅蜜多。雖
T0220_.07.0687c22: 能引導一切菩薩摩訶薩衆令趣無上正等菩
T0220_.07.0687c23: 提。遠離聲聞獨覺等地。而於諸法無生無滅。
T0220_.07.0687c24: 以法住性爲定量故。爾時善現復白佛言。甚
T0220_.07.0687c25: 深般若波羅蜜多。若於諸法無生無滅。云何
T0220_.07.0687c26: 菩薩摩訶薩行深般若波羅蜜多時。爲諸有
T0220_.07.0687c27: 情應行布施。應持淨戒。應起安忍。應勤精
T0220_.07.0687c28: 進。應入靜慮。應修般若。佛告善現。諸菩薩
T0220_.07.0687c29: 摩訶薩行深般若波羅蜜多時。縁一切智智。
T0220_.07.0688a01: 爲諸有情。應行布施。應持淨戒。應起安忍。
T0220_.07.0688a02: 應勤精進。應入靜慮。應修般若。是菩薩摩
T0220_.07.0688a03: 訶薩。持此善根與諸有情。平等共有迴向無
T0220_.07.0688a04: 上正等菩提。是菩薩摩訶薩持此善根。迴向
T0220_.07.0688a05: 無上正等覺故。則修六種波羅蜜多速得圓
T0220_.07.0688a06: 滿。亦修菩薩慈悲喜捨速得圓滿。由斯疾得
T0220_.07.0688a07: 一切智智。乃至安坐妙菩提座。常不遠離如
T0220_.07.0688a08: 是六種波羅蜜多。若菩薩摩訶薩常不遠離
T0220_.07.0688a09: 如是六種波羅蜜多。則不遠離一切智智。是
T0220_.07.0688a10: 故善現。若菩薩摩訶薩欲疾證得一切智智。
T0220_.07.0688a11: 當勤精進修學六種波羅蜜多。常勤精進修
T0220_.07.0688a12: 行六種波羅蜜多。若菩薩摩訶薩常勤精進
T0220_.07.0688a13: 修學修行如是六種波羅蜜多。一切善根疾
T0220_.07.0688a14: 得圓滿。速證無上正等菩提。是故善現。諸
T0220_.07.0688a15: 菩薩摩訶薩應與六種波羅蜜多。恒共相應
T0220_.07.0688a16: 無得暫捨。爾時善現便白佛言。云何菩薩摩
T0220_.07.0688a17: 訶薩。能與六種波羅蜜多。常共相應無時暫
T0220_.07.0688a18: 捨。佛告善現。若菩薩摩訶薩。如實觀色非
T0220_.07.0688a19: 相應非不相應。如實觀受想行識非相應非
T0220_.07.0688a20: 不相應。廣説乃至如實觀一切智智非相應
T0220_.07.0688a21: 非不相應。是菩薩摩訶薩能與六種波羅蜜
T0220_.07.0688a22: 多。常共相應無時暫捨。復次善現。若菩薩
T0220_.07.0688a23: 摩訶薩常作是念。我不應住色。亦不應住非
T0220_.07.0688a24: 色。廣説乃至我不應住一切智智。亦不應住
T0220_.07.0688a25: 非一切智智。何以故。色非能住非所住。廣説
T0220_.07.0688a26: 乃至一切智智。亦非能住非所住故。是菩薩
T0220_.07.0688a27: 摩訶薩能與六種波羅蜜多。常共相應無時
T0220_.07.0688a28: 暫捨。善現當知。若菩薩摩訶薩能以如是無
T0220_.07.0688a29: 住方便。修行六種波羅蜜多。是菩薩摩訶薩
T0220_.07.0688b01: 疾證無上正等菩提。善現當知。如人欲食菴
T0220_.07.0688b02: 沒羅果半娜婆果。先取其子種殖良田。隨
T0220_.07.0688b03: 時漑灌守視營理。漸次生長芽莖枝葉。時
T0220_.07.0688b04: 節和合便有花果。果成熟已取而食之。如是
T0220_.07.0688b05: 善現。諸菩薩摩訶薩欲得無上正等菩提。先
T0220_.07.0688b06: 學六種波羅蜜多。復於有情或以布施。或以
T0220_.07.0688b07: 愛語。或以利行。或以同事而攝受之。既攝
T0220_.07.0688b08: 受已教令安住布施淨戒安忍靜進靜慮般若
T0220_.07.0688b09: 波羅蜜多。及令安住四念住等菩提分法。既
T0220_.07.0688b10: 安住已解脱一切生死大苦。證得常住永寂
T0220_.07.0688b11: 安樂。菩薩如是。當得無上正等菩提。能盡
T0220_.07.0688b12: 未來饒益一切。是故善現。若菩薩摩訶薩欲
T0220_.07.0688b13: 於諸法不假他縁而自開悟。欲能成熟一切
T0220_.07.0688b14: 有情。欲能嚴淨所求佛土。欲疾安坐妙菩提
T0220_.07.0688b15: 座。欲能降伏諸惡魔軍。欲疾證得一切智智。
T0220_.07.0688b16: 欲轉法輪度有情衆。應學六種波羅蜜多。以
T0220_.07.0688b17: 四攝事方便攝受諸有情類。令其解脱生死
T0220_.07.0688b18: 衆苦。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0688b19: 多常勤修學。具壽善現復白佛言。佛説菩薩
T0220_.07.0688b20: 應於般若波羅蜜多勤修學耶。佛言。善現。如
T0220_.07.0688b21: 是如是。我説菩薩應於般若波羅蜜多常勤
T0220_.07.0688b22: 修學。善現當知。若菩薩摩訶薩欲於諸法得
T0220_.07.0688b23: 大自在。當學般若波羅蜜多。所以者何。甚
T0220_.07.0688b24: 深般若波羅蜜多具大威力。能令菩薩摩訶
T0220_.07.0688b25: 薩衆。於一切法得大自在。善現當知。甚深
T0220_.07.0688b26: 般若波羅蜜多是諸善法所趣向門。譬如大
T0220_.07.0688b27: 海是一切水所趣向門。是故善現。若聲聞乘
T0220_.07.0688b28: 善男子等。若獨覺乘善男子等。若無上乘善
T0220_.07.0688b29: 男子等。皆應於此甚深般若波羅蜜多常勤
T0220_.07.0688c01: 修學。善現當知。諸菩薩摩訶薩於深般若波
T0220_.07.0688c02: 羅蜜多勤修學時。應於布施乃至般若波羅
T0220_.07.0688c03: 蜜多亦常修學乃至應於一切智智亦常修
T0220_.07.0688c04: 學。善現當知。如善射人甲胄堅固。執好弓
T0220_.07.0688c05: 箭不懼怨敵。諸菩薩摩訶薩亦復如是。攝受
T0220_.07.0688c06: 般若波羅蜜多廣説乃至一切智智方便善
T0220_.07.0688c07: 巧。一切魔軍外道他論皆不能伏。是故善現。
T0220_.07.0688c08: 若菩薩摩訶薩欲得無上正等菩提。轉妙法
T0220_.07.0688c09: 輪度有情衆。當勤修學甚深般若波羅蜜多。
T0220_.07.0688c10: 若菩薩摩訶薩常勤修學甚深般若波羅蜜
T0220_.07.0688c11: 多。便爲過去未來現在諸佛世尊常共護念。
T0220_.07.0688c12: 具壽善現即白佛言。云何菩薩摩訶薩常勤
T0220_.07.0688c13: 修學甚深般若波羅蜜多。便爲過去未來現
T0220_.07.0688c14: 在諸佛世尊常共護念。佛告善現。若菩薩摩
T0220_.07.0688c15: 訶薩常勤修學甚深般若波羅蜜多。即能修
T0220_.07.0688c16: 行布施淨戒安忍精進靜慮般若波羅蜜多廣
T0220_.07.0688c17: 説乃至一切智智故。爲過去未來現在諸佛
T0220_.07.0688c18: 世尊常共護念。具壽善現復白佛言。是菩薩
T0220_.07.0688c19: 摩訶薩云何修行布施淨戒安忍精進靜慮般
T0220_.07.0688c20: 若波羅蜜多廣説乃至一切智智。便爲過去
T0220_.07.0688c21: 未來現在諸佛世尊常共護念。佛告善現。是
T0220_.07.0688c22: 菩薩摩訶薩修行布施波羅蜜多廣説乃至一
T0220_.07.0688c23: 切智智時。觀布施波羅蜜多乃至一切智智
T0220_.07.0688c24: 皆不可得故。爲過去未來現在諸佛世尊常
T0220_.07.0688c25: 共護念。復次善現。過去未來現在諸佛。於
T0220_.07.0688c26: 是菩薩摩訶薩所雖常護念。而不以色受想
T0220_.07.0688c27: 行識廣説乃至一切智智故興護念。以色乃
T0220_.07.0688c28: 至一切智智不可得故。具壽善現復白佛言。
T0220_.07.0688c29: 諸菩薩摩訶薩雖多處學而無學處。佛告善
T0220_.07.0689a01: 現。如是如是。諸菩薩摩訶薩雖多處學而無
T0220_.07.0689a02: 學處。所以者何。實無有法可令菩薩摩訶薩
T0220_.07.0689a03: 衆於中修學。爾時善現復白佛言。佛爲菩薩
T0220_.07.0689a04: 摩訶薩衆。或略或廣宣説六種波羅蜜多相
T0220_.07.0689a05: 應之法。若菩薩摩訶薩欲得無上正等菩提
T0220_.07.0689a06: 轉妙法輪度有情衆。於此六種波羅蜜多相
T0220_.07.0689a07: 應法教。若略若廣。皆應聽聞受持讀誦令
T0220_.07.0689a08: 極通利既通利已如理思惟。既思惟已審正
T0220_.07.0689a09: 觀察。既已觀察令心心所於所縁相皆不復
T0220_.07.0689a10: 轉。佛告善現。如是如是。如汝所説。復次善
T0220_.07.0689a11: 現。諸菩薩摩訶薩於佛世尊所説六種波羅
T0220_.07.0689a12: 蜜多相應法教。若略若廣勤修學時。應於諸
T0220_.07.0689a13: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689a14: 云何菩薩摩訶薩。於一切法如實了知略廣
T0220_.07.0689a15: 之相。佛告善現。若菩薩摩訶薩如實了知色
T0220_.07.0689a16: 眞如相。如實了知受想行識眞如相。廣説乃
T0220_.07.0689a17: 至如實了知一切智智眞如相。是菩薩摩訶
T0220_.07.0689a18: 薩於一切法。如實了知略廣之相。具壽善現
T0220_.07.0689a19: 復白佛言。云何色眞如相。云何受想行識眞
T0220_.07.0689a20: 如相廣説乃至云何一切智智眞如相。諸菩
T0220_.07.0689a21: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.07.0689a22: 實了知略廣之相。佛告善現。色眞如無生無
T0220_.07.0689a23: 滅。亦無住異而可施設。是名色眞如相。受
T0220_.07.0689a24: 想行識眞如無生無滅。亦無住異而可施設。
T0220_.07.0689a25: 是名受想行識眞如相。廣説乃至一切智智
T0220_.07.0689a26: 眞如無生無滅。亦無住異而可施設。是名一
T0220_.07.0689a27: 切智智眞如相。諸菩薩摩訶薩如實了知當
T0220_.07.0689a28: 於中學。於一切法如實了知略廣之相。復次
T0220_.07.0689a29: 善現。若菩薩摩訶薩如實了知色實際相。如
T0220_.07.0689b01: 實了知受想行識實際相。廣説乃至如實了
T0220_.07.0689b02: 知一切智智實際相。是菩薩摩訶薩於一切
T0220_.07.0689b03: 法如實了知略廣之相。爾時善現便白佛言。
T0220_.07.0689b04: 云何色實際相。云何受想行識實際相。廣説
T0220_.07.0689b05: 乃至云何一切智智實際相。諸菩薩摩訶薩
T0220_.07.0689b06: 如實了知而於中學。於一切法如實了知略
T0220_.07.0689b07: 廣之相。佛告善現。無色際是名色實際相。無
T0220_.07.0689b08: 受想行識際是名受想行識實際相。廣説乃
T0220_.07.0689b09: 至無一切智智際是名一切智智實際相。諸
T0220_.07.0689b10: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.07.0689b11: 如實了知略廣之相。復次善現。若菩薩摩訶
T0220_.07.0689b12: 薩如實了知色法界相。如實了知受想行識
T0220_.07.0689b13: 法界相。廣説乃至如實了知一切智智法界
T0220_.07.0689b14: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.07.0689b15: 之相。爾時善現便白佛言。云何色法界相。云
T0220_.07.0689b16: 何受想行識法界相。廣説乃至云何一切智
T0220_.07.0689b17: 智法界相。諸菩薩摩訶薩如實了知而於中
T0220_.07.0689b18: 學。於一切法如實了知略廣之相。佛告善現。
T0220_.07.0689b19: 色如虚空無障無礙無生無滅無斷無續而不
T0220_.07.0689b20: 施設是名色法界相。受想行識如虚空無障
T0220_.07.0689b21: 無礙無生無滅無斷無續而可施設。是名受
T0220_.07.0689b22: 想行識法界相。廣説乃至一切智智如虚空無
T0220_.07.0689b23: 障無礙無生無滅無斷無續而可施設。是名
T0220_.07.0689b24: 一切智智法界相。諸菩薩摩訶薩如實了知
T0220_.07.0689b25: 當於中學。於一切法如實了知略廣之相。爾
T0220_.07.0689b26: 時善現復白佛言。諸菩薩摩訶薩復云何應
T0220_.07.0689b27: 知一切法略廣之相。佛告善現。若菩薩摩訶
T0220_.07.0689b28: 薩如實了知一切法不合不散。是菩薩摩訶
T0220_.07.0689b29: 薩應如是知一切法略廣之相。具壽善現便
T0220_.07.0689c01: 白佛言。何等一切法不合不散佛告善現。色
T0220_.07.0689c02: 不合不散。受想行識不合不散。廣説乃至一
T0220_.07.0689c03: 切智智不合不散。貪欲瞋恚愚癡不合不散。
T0220_.07.0689c04: 欲界色界無色界不合不散。有爲界無爲界
T0220_.07.0689c05: 不合不散。所以者何。如是諸法皆無自性。若
T0220_.07.0689c06: 無自性則無所有。若無所有則不可説有合
T0220_.07.0689c07: 有散。諸菩薩摩訶薩於一切法。如是了知則
T0220_.07.0689c08: 能了知略廣之相
T0220_.07.0689c09: 大般若波羅蜜多經卷第五百二十四
T0220_.07.0689c10:
T0220_.07.0689c11:
T0220_.07.0689c12:
T0220_.07.0689c13:
T0220_.07.0689c14: 十五
T0220_.07.0689c15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0689c16: 第三分方便善巧品第二十六之三
T0220_.07.0689c17: 爾時具壽善現白佛言。世尊。如是名爲略攝
T0220_.07.0689c18: 般若波羅蜜多。諸菩薩摩訶薩若於中學能
T0220_.07.0689c19: 多所作。世尊。如是略攝般若波羅蜜多。新
T0220_.07.0689c20: 學菩薩摩訶薩衆應於中學。乃至住第十地
T0220_.07.0689c21: 諸菩薩摩訶薩亦應於中常勤修學。若菩薩
T0220_.07.0689c22: 摩訶薩能於如是略攝般若波羅蜜多常勤修
T0220_.07.0689c23: 學。於一切法能如實知略廣之相。世尊。如
T0220_.07.0689c24: 是略攝般若波羅蜜多微妙法門。利根菩薩
T0220_.07.0689c25: 摩訶薩衆乃能悟入。佛告善現如是法門諸
T0220_.07.0689c26: 菩薩摩訶薩若利根者。若中根者。若鈍根者。
T0220_.07.0689c27: 皆能悟入如是法門無障無礙。諸菩薩摩訶
T0220_.07.0689c28: 薩定不定根專心學者皆能悟入。善現當知。
T0220_.07.0689c29: 如是法門微妙清淨。諸懈怠者。劣精進者。失
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