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小野六帖 (No. 2473_ 仁海撰 ) in Vol. 78 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 [行番号:有/無] [返り点:無/有] [CITE]
T2473_.78.0089a03: 竟悉地成 T2473_.78.0089a04: 就大靈驗眞言也 T2473_.78.0089a05: T2473_.78.0089a06: T2473_.78.0089a07: T2473_.78.0089a08: T2473_.78.0089a09: T2473_.78.0089a10: T2473_.78.0089a11: T2473_.78.0089a12: 本云 T2473_.78.0089a13: 以小野僧正自筆本書寫了
T2473_.78.0089a16: 寛 T2473_.78.0089a17: 空
T2473_.78.0089a20: 其雙紙大此造紙六帖入ツメタル程也」
T2473_.78.0089a23: 實任苟雖爲小野權僧正入室年來者聞名 T2473_.78.0089a24: 不見實今年六十五秋比得之非無宿善歟 T2473_.78.0089a25: T2473_.78.0089a26: T2473_.78.0089a27: T2473_.78.0089a28: T2473_.78.0089a29: T2473_.78.0089b01: T2473_.78.0089b02: T2473_.78.0089b03:
T2473_.78.0089b08: 和内外屈申自在也 T2473_.78.0089b09: 若所持安枕若其實體歟 T2473_.78.0089b10: T2473_.78.0089b11: 大師御筆次第 T2473_.78.0089b12: 第一五輪投地而禮 T2473_.78.0089b13: 歸命作禮印眞言 T2473_.78.0089b14: 懺悔印眞言 T2473_.78.0089b15: 歸依眞言 T2473_.78.0089b16: 施身眞言 T2473_.78.0089b17: 發菩提心眞言 T2473_.78.0089b18: 隨喜眞言 T2473_.78.0089b19: 勸請眞言 T2473_.78.0089b20: 請法身眞言 T2473_.78.0089b21: 迴向眞言 T2473_.78.0089b22: 四無量觀地界等 T2473_.78.0089b23: 入佛三昧印 T2473_.78.0089b24: 法界生印 T2473_.78.0089b25: 轉法輪。先觀金剛吽字金剛甲。即觀毘觀 T2473_.78.0089b26: 本尊無堪忍。觀淨身及地輪風輪。水 T2473_.78.0089b27: 金剛輪觀蓮及師子座 T2473_.78.0089b28: 次觀種種供具 T2473_.78.0089b29: 虚空明妃印 T2473_.78.0089c01: 座上觀轉字成佛 T2473_.78.0089c02: 具觀八佛 T2473_.78.0089c03: 不動印眞言淨供物 T2473_.78.0089c04: 召請用鉤印眞言 T2473_.78.0089c05: 奉三昧閼伽 奉座 T2473_.78.0089c06: 觀本尊 辟除不動印言 T2473_.78.0089c07: 金剛種子印眞言 T2473_.78.0089c08: 物吽字別縛字 T2473_.78.0089c09: 護身觀降魔 T2473_.78.0089c10: 結大界 不動 閼伽 塗香花 燒香 燈 T2473_.78.0089c11: 食心供印明 諷詠供了 禮三寶 住座 T2473_.78.0089c12: 觀尊及種子 毫相轉字 成佛五字 三 T2473_.78.0089c13: 十二相字 百光 無垢眼 觀智持念了轉 T2473_.78.0089c14: 作金剛 諷詠 迴向發願 奉水 禮説偈 T2473_.78.0089c15: 啓白説偈 解三昧 結護 T2473_.78.0089c16: 増益法壚内三昧三 T2473_.78.0089c17: 悉地壇 羯摩 T2473_.78.0089c18: 延命法壚縁甲冑 T2473_.78.0089c19: 増益資糧等種種 意願増縁安寶形 T2473_.78.0089c20: 已上御手迹也 T2473_.78.0089c21: T2473_.78.0089c22: T2473_.78.0089c23: T2473_.78.0089c24: T2473_.78.0089c25: T2473_.78.0089c26: T2473_.78.0089c27: T2473_.78.0089c28: T2473_.78.0089c29: T2473_.78.0090a01: 金剛童子復法 T2473_.78.0090a02: 若欲有爭競事。令勝他者。當呪菖一千八遍 T2473_.78.0090a03: 口含之。一切爭競論事處皆得勝彼 T2473_.78.0090a04: 復次若欲得令國王供養者。當呪池中蓮 T2473_.78.0090a05: 淤者呪一百八遍。其國王即供養之無所乏 T2473_.78.0090a06: 少。又云。一光云取中蓮相連者 T2473_.78.0090a07: 復次若欲得令一切貴人供養者當取麥。於 T2473_.78.0090a08: 十五日夜。月下呪之一百八遍。一切貴人即 T2473_.78.0090a09: 歡喜。競申供養。一本云取麥花 T2473_.78.0090a10: 復次若欲得令貴人下歸伏者。當燒蘇摩花 T2473_.78.0090a11: 身上帶之。即違花一切貴人見者伏而供養」 T2473_.78.0090a12: 復次若欲令他迷底利者。取牛黄呪滿三千 T2473_.78.0090a13: 遍。以手把之。塗彼人衣帶呪之七日。彼即自 T2473_.78.0090a14: 來下不避除隱處之而眞來相者 T2473_.78.0090a15: 復次若欲得人愛敬者。當誦此呪一千八遍。 T2473_.78.0090a16: 稱彼人名。毎一遍稱名。如是滿一千八遍 T2473_.78.0090a17: 已。即令彼人相愛求死 T2473_.78.0090a18: 復次若欲得人愛敬者。於十五日夜。面向東 T2473_.78.0090a19: 方誦呪一百八遍。則一切人見者皆歸伏愛 T2473_.78.0090a20: 敬 T2473_.78.0090a21: 復次若欲愛敬彼者。取合歡木而寸截之。呪 T2473_.78.0090a22: 一百八遍。一呪一燒。稱彼名字。如是三日。一 T2473_.78.0090a23: 日一時即令彼人相愛求死 T2473_.78.0090a24: 復次令欲彼愛者。取蘇末那花一鉢盛之。對 T2473_.78.0090a25: 前呪一千八遍。稱彼名字。以其花蔽於像 T2473_.78.0090a26: 上。及以壇上則令彼人非當相愛 T2473_.78.0090a27: 復次毎夜向病人床下。以雄黄白芥子及鹽 T2473_.78.0090a28: 等。分和燒鬼聞藥氣。而身擘裂退散馳走 T2473_.78.0090a29: 金剛童子護身印 屈其中指以大指押。 T2473_.78.0090b01: 又以無名指押大指背上。小指苾屈無名指 T2473_.78.0090b02: 背上
T2473_.78.0090b05: 母指下文。二小指㰅竪。二中指頭柤拄二 T2473_.78.0090b06: 指並竪
T2473_.78.0090b09: 母指各捻中節側文。是法印呪。若有一切鬼 T2473_.78.0090b10: 神魔邪疰所作之病以印之。其病即差。頭 T2473_.78.0090b11: 母印亦名一切歡喜印。屈其頭指。以大母 T2473_.78.0090b12: 指。又云。中指屈押大母指上。是法印呪。若 T2473_.78.0090b13: 有一切人眞處作印常念印 T2473_.78.0090b14: 入掌中。以大母指屈押頭指無名指背上。中 T2473_.78.0090b15: 指直竪。是法印況。一切疰鬼所著病。以印 T2473_.78.0090b16: 之悉皆除差。又印以左手中指無名指屈掌 T2473_.78.0090b17: 中。餘三指直舒。是法印呪。若一切鬼神魔邪 T2473_.78.0090b18: 所作病者。以左手結刀印。左手把杖。一切病 T2473_.78.0090b19: 皆差。佛説金剛童子呪 T2473_.78.0090b20: 南無曷囉怛那哆囉夜耶南無室氈吒拔折囉 T2473_.78.0090b21: 倶摩囉唵伽尼度尼吽泮吒吽泮吒莎婆訶」 T2473_.78.0090b22: 七倶低獨部法 無畏譯 T2473_.78.0090b23: 總攝二十五部大集羅印。以二手無名指小 T2473_.78.0090b24: 指相叉。於内二中指直竪側相*柱。二頭指 T2473_.78.0090b25: 在附二中指第一節。二大母捻左右手無名 T2473_.78.0090b26: 指中節。若有召請二頭指來去。佛言。此呪及 T2473_.78.0090b27: 印。能滅十惡重罪。成就一切百法功徳。作此 T2473_.78.0090b28: 法不簡在家出家。飮酒食肉有妻子不簡淨 T2473_.78.0090b29: 穢。但依法無不成就。第一壇法。第二念法。 T2473_.78.0090c01: 第三成念法。第四廣明自在法 T2473_.78.0090c02: 佛言。若求成就。先作壇法。不用諸部廣修 T2473_.78.0090c03: 供養。掘地作壇。香泥塗之所建立。但以一 T2473_.78.0090c04: 新鏡未曾用者。於佛像前。月十五日夜隨力 T2473_.78.0090c05: 莊嚴諸供養具。燒安息香及清水。先當淨心 T2473_.78.0090c06: 無所思惟。然後結印誦呪鏡一百八遍。以嚢 T2473_.78.0090c07: 盛鏡常持相隨欲誦。但將此鏡置於面前。結 T2473_.78.0090c08: 印誦呪。依鏡爲壇即得成就 T2473_.78.0090c09: 第二念誦 T2473_.78.0090c10: 佛言。此法於十五日夜。清淨沐浴著新淨 T2473_.78.0090c11: 衣。面向東方半跏正坐。置鏡在前。隨有香 T2473_.78.0090c12: 花淨水諸物先當淨心。然結印。印想以上誦 T2473_.78.0090c13: 此呪一百八遍。此呪持時能使短命者長命。 T2473_.78.0090c14: 加摩羅疾尚得除差。何況餘罪病。若不消差 T2473_.78.0090c15: 無有是處 T2473_.78.0090c16: 毎月八月十四日十五日十八日二十三日 T2473_.78.0090c17: 二十九日三十日。如是十日。毎於平明清 T2473_.78.0090c18: 水口。面向東方誦此呪一百遍法。然後 T2473_.78.0090c19: 飮食。縱有妻子不斷辛肉。亦當成驗 T2473_.78.0090c20: 第三成驗法 T2473_.78.0090c21: 毎月十八日。以鏡及以結印念誦。除十齋日 T2473_.78.0090c22: 不誦對。毎有善惡吉祥災變。准提菩薩。令二 T2473_.78.0090c23: 聖者。隨其人所有善惡心之事呪七遍。洗面 T2473_.78.0090c24: 灑身。以想作歡喜想。能令國王大臣長者 T2473_.78.0090c25: 生恭敬心。見即歡喜。如臣敬君。如愛樂心。 T2473_.78.0090c26: 隨其所欲及身命。皆無所惜悉得成就 T2473_.78.0090c27: 若有短命長病衆生。月十五日夜。燒安息 T2473_.78.0090c28: 香。此眞言一千遍。魔鬼去心狂走孤惡鬼。 T2473_.78.0090c29: 皆於鏡中見形。教殺即殺即殺令殺即殺。更 T2473_.78.0091a01: 不再三増壽無量 T2473_.78.0091a02: 若復有人。無福無相求官不遷貧苦所逼。毎 T2473_.78.0091a03: 十齋日常誦此呪。能令現世得轉輪王位。所 T2473_.78.0091a04: 求官先當稱遂 T2473_.78.0091a05: 若人欲行及欲行事先當思惟。准提聖者心 T2473_.78.0091a06: 念。此呪具滿七遍。若可營爲端身小須其身。 T2473_.78.0091a07: 然後左右搖動。即知先遂及以吉度。若身剛 T2473_.78.0091a08: 強自前後即知不成心必有受雜。若欲召四 T2473_.78.0091a09: 天王梵天帝釋二十八部天波旬等。對鏡結 T2473_.78.0091a10: 印。頭指來去。指清淨處高聲誦二十一遍。賢 T2473_.78.0091a11: 聖閻羅王鬼衆。隨情必至不敢前却。所有驅 T2473_.78.0091a12: 使隨心皆得。若欲知此法成與不成。具滿七 T2473_.78.0091a13: 日作法誦呪。夢中見佛。及以花菓口生黒毛 T2473_.78.0091a14: 及以寫物。復契白物即成就 T2473_.78.0091a15: 第四廣明自在法 T2473_.78.0091a16: 佛言。此陀羅尼。於贍部州有大勢力。移須彌 T2473_.78.0091a17: 山。及大海水呪。乾枯木能生花菓。若常誦 T2473_.78.0091a18: 持水不能溺。火不能燒。毒藥刀兵愁病皆不 T2473_.78.0091a19: 能害。若知地中有寶藏物。結印誦呪具滿 T2473_.78.0091a20: 七遍。地中伏藏自然踊出。隨意所須皆得充 T2473_.78.0091a21: 足。軍陣賊難結印印指。隨所皆悉退散。若 T2473_.78.0091a22: 有卒爲鬼神陽死。結印誦七遍。以印印以卒 T2473_.78.0091a23: 死重病皆印令却。治宅舍不安鬼作禍呪立 T2473_.78.0091a24: 四塊鎭之即去 T2473_.78.0091a25: 若復有人。亦親不和人不受念作法誦呪。所 T2473_.78.0091a26: 向和合聞名見身欲不離。猛火之中以印指 T2473_.78.0091a27: 火火即消滅。以印指水波浪皆靜。凡所求願 T2473_.78.0091a28: 無不稱遂。何況更能結印禁戒依法持誦。不 T2473_.78.0091a29: 轉肉身往西方 T2473_.78.0091b01: 第五天得大神足 T2473_.78.0091b02: 若求長生及勒諸仙取其仙藥。於古塔前及 T2473_.78.0091b03: 深山中。或淨房内。依鏡及壇具滿七日。燒青 T2473_.78.0091b04: 蓮花和安息香。於初夜分誦呪一百八遍即 T2473_.78.0091b05: 當眠。或於夢中食仙藥。或攝方法。或於鏡 T2473_.78.0091b06: 前面有五色光。光中有藥。隨取食之即成仙 T2473_.78.0091b07: 道。諸餘功力。百千萬億説不能盡 T2473_.78.0091b08: 准提別法。先以左右手頭指無名指小指三 T2473_.78.0091b09: 指在於掌中。以大母指捻頭指無名指小指 T2473_.78.0091b10: 中上。右手亦然。相合二中指頭指竪*柱。誦 T2473_.78.0091b11: 呪結界。即印左右二手中指無名指向内。想 T2473_.78.0091b12: 二頭指小指直竪。二頭指相*柱。二手大指各 T2473_.78.0091b13: 捻頭指中節呪 T2473_.78.0091b14: 護身印。二手合掌。二頭指向外相叉。大指 T2473_.78.0091b15: 並捻頭指中節上。中指已下三指直竪合。若 T2473_.78.0091b16: 逢盜賊將印頂戴。先印左肩次右印心前。印 T2473_.78.0091b17: 頭下印眉間此不敢復 T2473_.78.0091b18: 治病印。二頭指中指四指向相叉。二無名指 T2473_.78.0091b19: 二小指四指向外相*柱合掌。二指並捻頭 T2473_.78.0091b20: 指中節 T2473_.78.0091b21: 總攝印。左右小指無名相叉入掌中。二中指 T2473_.78.0091b22: 直竪頭相合開著二頭指小在二大母指壓無 T2473_.78.0091b23: 名。心召請時頭指來去。似花臺坐誦呪。呪 T2473_.78.0091b24: 七遍用印處。兩膊咽喉下眉間髮際頭復即 T2473_.78.0091b25: 此印當心誦呪一百八遍 T2473_.78.0091b26: 破天魔印。左右手四指壓大母指内掌中。急 T2473_.78.0091b27: 把拳擬之。即是所有恐怖處。疑有鬼魅毒 T2473_.78.0091b28: 龍。即作此印嗔聲誦呪 T2473_.78.0091b29: 請鬼神印。右手中指壓大母指按。且以上餘 T2473_.78.0091c01: 指皆舒。如何似微曲。頭指小指來去。誦呪 T2473_.78.0091c02: 七遍。第三遍一切鬼神即來。又同御手書抄
T2473_.78.0091c05: 一白色一糠米是。二黄色。若欝金末。若黄 T2473_.78.0091c06: 土。三赤色。若朱沙末赤土末等。四青色青黛 T2473_.78.0091c07: 末乾藍淀。五黒色。若用墨末。若炭末等。其粉 T2473_.78.0091c08: 皆和沈香末用呪 T2473_.78.0091c09: 白粉曰 T2473_.78.0091c10: 呪赤曰 T2473_.78.0091c11: 呪黄曰 T2473_.78.0091c12: 呪青曰 * T2473_.78.0091c13: 呪黒曰 T2473_.78.0091c14: 持金剛杵。各呪一百八遍 T2473_.78.0091c15: 已上烏樞沙摩壇法文 T2473_.78.0091c16: 若欲除病。病人邊作四肘水壇。壇中心著一 T2473_.78.0091c17: 盤飮食。東南北方各一盤食。呪師坐西方。呪 T2473_.78.0091c18: 師左邊令病人坐。呪師前復安火鑪燒白芥 T2473_.78.0091c19: 子。一呪一燒一百八遍。其病即差。若一日不 T2473_.78.0091c20: 差。三日作法決定得差。如其不差知非鬼病。 T2473_.78.0091c21: 宜白日作法勿夜作法 T2473_.78.0091c22: 烏樞沙摩像一身南邊。安置火鑪取白芥子 T2473_.78.0091c23: 及赤色花。并自身血小分交和。欲令舍都嚕 T2473_.78.0091c24: 熱病困者。以前件藥一呪一燒一百八遍。舍 T2473_.78.0091c25: 覩嚕即困。若欲令差取沙糖和水。及與白花 T2473_.78.0091c26: 一呪一燒一百八遍。稱其那摩遍遍皆稱差 T2473_.78.0091c27: 者即差。以後毒心自然消滅 T2473_.78.0091c28: 呪冷病法 T2473_.78.0091c29: 呪師手把草火。火上泮米粉等法用具如軍 T2473_.78.0092a01: 荼利法。又以此火於病人宅四邊遶之。數數 T2473_.78.0092a02: 誦呪爲結界者其病即差 T2473_.78.0092a03: 呪鬼病法 T2473_.78.0092a04: 毒藥人血相和。一呪一燒一百八遍。一切鬼 T2473_.78.0092a05: 死。又取苦練葉燒之一百八遍。一切鬼皆得 T2473_.78.0092a06: 除差
T2473_.78.0092a11: 能得身心惠三解脱。後生不受生死身得法 T2473_.78.0092a12: 身常身境。内外國怨賊一切惡人。一切惡鬼 T2473_.78.0092a13: 神。一切盜賊。虎狼師子。惡毒蟲惡獸。聞此 T2473_.78.0092a14: 聲皆口噤不相惱亂。惡夢災殃鳥百怪自然 T2473_.78.0092a15: 消滅。此呪功能不可盡説 T2473_.78.0092a16: 虚空藏菩薩法身印 T2473_.78.0092a17: 仰二手反鉤二無名指二小指各屈掌内。二 T2473_.78.0092a18: 中指相背著竪二頭指仰直舒右押左。二大 T2473_.78.0092a19: 指並押頭指上。頭相*柱大指來去。呪曰
T2473_.78.0092a22: 財物悉皆如意。若以此印印水呪七七日服 T2473_.78.0092a23: 之。除一切病。其水入腹喩如醍醐。晨朝向 T2473_.78.0092a24: 暮各服一升。至於後日服一升半。亦可二升 T2473_.78.0092a25: 三四五升。毎飮水訖。孔十方虚空佛十拜行 T2473_.78.0092a26: 道七匝。若有人服此呪水滿一百日者。悉除 T2473_.78.0092a27: 身中一切諸病。乃即證得阿羅漢道。心心常 T2473_.78.0092a28: 念虚空藏菩薩不得廢忘。是呪力故 T2473_.78.0092a29: 又同菩薩呪水呪
T2473_.78.0092b08: 多人患呪。一盆水人人各與二升服之。或在 T2473_.78.0092b09: 身中。或在身外。或在生藏上。或在熟藏下。 T2473_.78.0092b10: 頭病目眩身病心病寒熱不調聞。是虚空藏 T2473_.78.0092b11: 菩薩呪。水星菩薩呪。八萬鬼神不得嬈害。某 T2473_.78.0092b12: 身此大神。能令病苦悉得除 T2473_.78.0092b13: 般若菩薩印 T2473_.78.0092b14: 是果中望因。即度衆生也。右執金剛杵右膝 T2473_.78.0092b15: 之上。左把金剛鈴安胸之前上。傾面視右 T2473_.78.0092b16: 目 T2473_.78.0092b17: 金剛薩埵印 T2473_.78.0092b18: 因中望果。即求佛果也。左執金剛鈴安於左 T2473_.78.0092b19: 膝上。右執金剛杵安於右胸之上。傾面視左 T2473_.78.0092b20: 果 T2473_.78.0092b21: 文殊五字眞言 T2473_.78.0092b22: T2473_.78.0092b23: 額右耳上。後左耳及頂上。即觀五佛身 T2473_.78.0092b24: 我勝 吉祥 翻云妙吉祥 T2473_.78.0092b25: T2473_.78.0092b26: 金剛界種子
T2473_.78.0092b29: 文也
T2473_.78.0092c08: 三時念誦。以五口僧内。毎時芥子供可滿百 T2473_.78.0092c09: 箇日。夜十日之間神供之
T2473_.78.0092c13: 三密差別數過塵刹故云法界。爲諸法所依 T2473_.78.0092c14: 故云體也。常恒不變云性也 T2473_.78.0092c15: 決斷分明故云智 T2473_.78.0092c16: 自他三密無有邊際故。大具足無闕故云圓 T2473_.78.0092c17: 也 T2473_.78.0092c18: 實智高懸而萬像影。是鏡義也。性淨智水不 T2473_.78.0092c19: 擇非情。此彼同如故言平等也。常住不變得 T2473_.78.0092c20: 名性也。五眼高臨邪正不謬云妙觀察智。妙 T2473_.78.0092c21: 業必果是名成也 T2473_.78.0092c22: 二利可作所作之義也
T2473_.78.0092c25: 妙觀察智 成所作智 T2473_.78.0092c26: 佛説呪賊經 T2473_.78.0092c27: 。。。 T2473_.78.0092c28: 諸過去七佛。諸佛弟子。 T2473_.78.0092c29: 鬼神王。禮是已説此呪經。即從如願北方有 T2473_.78.0093a01: 山名。有鬼神名。居山被 T2473_.78.0093a02: 有。是四師弟子。。令 T2473_.78.0093a03: 賊忘。令賊坐抄。令賊急生立 T2473_.78.0093a04: 指。令賊愚癈。如是鳥不羅刹。 T2473_.78.0093a05: 。當拾賊口齒至解縷乃脱。我某甲擁 T2473_.78.0093a06: 護辟除凶惡害賊者皆銷滅令其隱。初説是 T2473_.78.0093a07: 呪賊經時。當以二十九日爲。燃燈 T2473_.78.0093a08: 燒膠香爲伊怖。燃七燈脱散華爲鬼子母燃 T2473_.78.0093a09: 七燃。鬼子母前讀是七遍。乃吉合號利離鬼 T2473_.78.0093a10: 子王得福爲燃七。乃燒香散花 T2473_.78.0093a11: 乾枳吒囉乾枳盧呵隸摩訶盧呵利阿羅遮羅 T2473_.78.0093a12: 多羅沙呵
T2473_.78.0093a18: 除病法等 T2473_.78.0093a19: 五智名𨋽呪賊經 T2473_.78.0093a20: 一校了 T2473_.78.0093a21: T2473_.78.0093a22: T2473_.78.0093a23: T2473_.78.0093a24:
T2473_.78.0093a27: 金泥鉢[IMAGE] T2473_.78.0093a28: [IMAGE] T2473_.78.0093a29: [IMAGE] T2473_.78.0093b01: T2473_.78.0093b02: T2473_.78.0093b03: T2473_.78.0093b04: 大日經疏第一云 T2473_.78.0093b05: 梵云者。是日別名。即除暗遍明 T2473_.78.0093b06: 義。然世間日則有方分。照其外即不能及内。 T2473_.78.0093b07: 明在一邊不至餘方。又唯有晝光不燭夜。佛 T2473_.78.0093b08: 智光則不如是。遍一切處作照明矣。内外方 T2473_.78.0093b09: 所無晝夜別。日行瞻部卉木叢林。隨其性 T2473_.78.0093b10: 類各得増長。世間衆務因之得成。但佛日光 T2473_.78.0093b11: 遍照法界。平等開發。無量衆生種種善根。世 T2473_.78.0093b12: 間出世殊勝事業。莫不成就。重蔭昏蔽日輪 T2473_.78.0093b13: 隱沒。亦非壞滅。猛風吹雲日光顯然。亦非 T2473_.78.0093b14: 始生。佛心日光亦復如是。爲無明煩惱戲論 T2473_.78.0093b15: 重雲雖所覆弊。究竟諸法實相圓明無際。以 T2473_.78.0093b16: 如是種種因縁。世間日輪不可爲喩。一分相
T2473_.78.0093b19: 生數非衆生數有常無常等。一切諸法皆悉
T2473_.78.0093b23: 初不生。是處言語盡心行。亦寂離如來威神 T2473_.78.0093b24: 力。雖十地菩薩非其境界。次餘生死中人。 T2473_.78.0093b25: 爾時世尊。往昔大悲願故作是念言。我但 T2473_.78.0093b26: 住如是境界。諸有情者不能是法覺知。是故 T2473_.78.0093b27: 住自在神力加持三昧。爲一切衆生種種諸 T2473_.78.0093b28: 趣現喜見身。隨種種性欲隨種種。心行開 T2473_.78.0093b29: 觀照門。然此應化非從身。語意 T2473_.78.0093c01: 一切時處起滅邊際倶不可得。譬如幻師以 T2473_.78.0093c02: 呪術力加持藥草。現種種未曾有事。五情所 T2473_.78.0093c03: 對悦可衆心。然後一切如來金剛之幻亦復 T2473_.78.0093c04: 如是。縁謝則滅機興則生無有終盡。故曰
T2473_.78.0093c07: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c08: 海會悲生曼荼羅廣大念誦儀軌供養會方便 T2473_.78.0093c09: 會第一 京大興唐寺中天竺國三藏輸波迦 T2473_.78.0093c10: 羅奉詔譯 授法弟子一行筆受譯語比丘寶 T2473_.78.0093c11: 月 T2473_.78.0093c12: 攝大毘盧遮那成佛神變加持經大菩提幢諸 T2473_.78.0093c13: 尊密印標幟曼荼羅儀軌 大興唐寺中天竺 T2473_.78.0093c14: 國三藏輸波迦羅奉詔譯 受法弟子一行筆 T2473_.78.0093c15: 授譯語比丘寶月 T2473_.78.0093c16: 攝大毘盧遮那成佛神變迦持經大悲胎藏轉 T2473_.78.0093c17: 字輪成三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0093c18: 京大興唐寺中天竺國三藏輸波迦羅奉詔 T2473_.78.0093c19: 譯 授法弟子一行筆授譯語比丘寶月 T2473_.78.0093c20: 已上一部三卷是具本也 T2473_.78.0093c21: 善無畏三藏和尚。以開元四年景辰大齎 T2473_.78.0093c22: 梵本來屆長安 T2473_.78.0093c23: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c24: 海會悲生曼荼羅廣大念誦儀軌供養方便會 T2473_.78.0093c25: 右有三卷與前同本無譯者。次第互相上 T2473_.78.0093c26: 下又省略 T2473_.78.0093c27: 攝大毘盧遮那經大菩提幢諸尊密印摽幟曼
T2473_.78.0094a01: 字輪在三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0094a02: 或本如上有譯者名。此本云卷下無譯者 T2473_.78.0094a03: 名。此兩本儀軌雖頗有上下。諸院而見其文 T2473_.78.0094a04: 可謂同本也。此本亦有四種異本。傳聞貞觀 T2473_.78.0094a05: 僧正遣西三條右大臣。乞慈覺自唐持來儀 T2473_.78.0094a06: 軌本。和尚以此本頗脱略中間。送彼大臣。大 T2473_.78.0094a07: 臣即送貞觀寺。此本自彼寺而流通處處。而 T2473_.78.0094a08: 今此挍。先後次第互相上下。又上卷説普通 T2473_.78.0094a09: 供養法也。中卷説潅頂法及曼荼羅。下卷帝 T2473_.78.0094a10: 口説。祕密曼荼羅持誦法。至如自餘諸軌者 T2473_.78.0094a11: 通上二
T2473_.78.0094a15: 果普賢爲菩提心行。即名因果一雙也 T2473_.78.0094a16: 花開即是福徳。文殊即是般若。即爲福徳智 T2473_.78.0094a17: 一雙也。且無量即果自受法樂。慈氏即是與 T2473_.78.0094a18: 他法樂名爲自樂樂他一雙也 T2473_.78.0094a19: 鼓音大慈觀音大悲即是慈悲一雙也 T2473_.78.0094a20: 分別八葉私 一卷 T2473_.78.0094a21: 大日經疏曰。内心妙白蓮者。此是衆生本心 T2473_.78.0094a22: 妙法芬陀利華祕密慓。花臺八葉圓滿均 T2473_.78.0094a23: 等。如正開敷之形。此蓮花臺是實相自然智 T2473_.78.0094a24: 慧。蓮花葉是大悲方便也。正以此藏爲大悲 T2473_.78.0094a25: 胎藏曼荼羅之體。其餘三重。是從自證功徳 T2473_.78.0094a26: 流出。諸善知識入法界門耳。正四葉是如來 T2473_.78.0094a27: 四智隅角四葉。是如來四行。約此現爲八種 T2473_.78.0094a28: 善識。各持金剛惠印故。云遍出諸葉間也。 T2473_.78.0094a29: 如是十六法一一皆等法界。乃至無有小分
T2473_.78.0094b03: 毘盧遮那如來威徳生印。右攝觀音左攝普 T2473_.78.0094b04: 賢。曰疏云。是一切智智之明也。右觀音 T2473_.78.0094b05: 是表證故。大日疏*云。觀音是證義。即是爲 T2473_.78.0094b06: 大悲胎藏寶幢佛之所證得也。左攝普賢表 T2473_.78.0094b07: 化他也 T2473_.78.0094b08: 第二南方花葉名如是性即是花開敷佛。花 T2473_.78.0094b09: 開敷佛是金剛不壞印。金剛者是如來智。非 T2473_.78.0094b10: 從縁生不可破壞。名金剛不壞也。右攝普 T2473_.78.0094b11: 賢。即證自證故。金剛大儀軌云。證普賢成最 T2473_.78.0094b12: 正覺。正覺名爲花開敷佛。當知南葉普賢爲 T2473_.78.0094b13: 體。豈止南方。西北例之。由是體故如如爲 T2473_.78.0094b14: 本。左攝文殊。即表化也。由般若故不染萬 T2473_.78.0094b15: 行。行爲智所導。即是有惠之方便。以爲萬 T2473_.78.0094b16: 行之正體也。最勝云。如此法身。依於自體 T2473_.78.0094b17: 説常説。我今謂自體者如如也。説常者説東 T2473_.78.0094b18: 門理智也。説我者説南門理智也。同云自體 T2473_.78.0094b19: 故判東門互爲體耳。大儀軌*云。證於普賢成 T2473_.78.0094b20: 最正覺 T2473_.78.0094b21: 第三西方花葉名如是體。即是佛。 T2473_.78.0094b22: 佛名如來藏印。亦名蓮花藏印。右持文 T2473_.78.0094b23: 殊。左攝彌勒。受用智身已證般若故成表 T2473_.78.0094b24: 證。以智惠樂施與衆生。是故攝彌勒成表化 T2473_.78.0094b25: 他也 T2473_.78.0094b26: 第四北方花葉名如是力。即是天鼓音佛。天 T2473_.78.0094b27: 鼓者名佛音莊嚴印。和是萬莊嚴印。右攝 T2473_.78.0094b28: 慈氏。表證大樂不空眞實三摩耶身。左攝觀 T2473_.78.0094b29: 音。表普門身遍應一切 T2473_.78.0094c01: 第五東南花葉名如是作。即是普賢菩薩。名 T2473_.78.0094c02: 從佛支分生印。謂從如來一切支分而生也。 T2473_.78.0094c03: 右行菩提心。左成萬行體。又右表奉教。左表 T2473_.78.0094c04: 等行。由行道故。不動而動。成體故。動而不 T2473_.78.0094c05: 動亦名實相遍一切處。無初中後。謂初從 T2473_.78.0094c06: 東後至北門。其理常住。亦名如如。亦名智 T2473_.78.0094c07: 慧。亦名大樂不空眞實。如次相對。南西北 T2473_.78.0094c08: 方一一。應云無初中後故。理趣經舊譯*云。 T2473_.78.0094c09: 一切衆生皆如來藏普賢菩薩自體遍故 T2473_.78.0094c10: 第六西南方葉名如是因。即是文殊師利。名 T2473_.78.0094c11: 法住印。謂智慧法住萬行中故名法住。復三 T2473_.78.0094c12: 十七及五百尊。住般若故名法住。復一切法。 T2473_.78.0094c13: 若入般若皆得常住故名法住。右表奉勅。左 T2473_.78.0094c14: 表施行。又右導萬行。左成樂體。夫萬行中 T2473_.78.0094c15: 人多生著。若非般若何拔著心。左成樂體 T2473_.78.0094c16: 者。從般若出三十七徳智惠樂 T2473_.78.0094c17: 第七西北花葉名如是縁。即是彌勒菩薩。大 T2473_.78.0094c18: 日疏十七*云。具一切智也。謂已謂之智也。 T2473_.78.0094c19: 即以此所具之慧持惠他人也。右表奉教。左 T2473_.78.0094c20: 表等行。又右導大樂。左成不空體。導大樂故。 T2473_.78.0094c21: 一切如來不住安樂境界。導利衆生。左成大 T2473_.78.0094c22: 樂不空體者。覺大方便。與樂拔苦。若有衆生 T2473_.78.0094c23: 來至其所無有空過。與安隱樂世間之樂及 T2473_.78.0094c24: 涅槃樂。當知慈氏能爲北門實智之體。是故 T2473_.78.0094c25: *云。鼓音佛右表大樂也。問。前云普賢。今何 T2473_.78.0094c26: 云慈氏耶。答。既云八葉同。是一心隨便作字 T2473_.78.0094c27: 有何不可。帝釋猶有千種名字。何況一大法 T2473_.78.0094c28: 身。應云八尊互招其名。夫一心之名隨事葉
T2473_.78.0095a02: 音此是如來迅疾持印。謂如來祕密神通之 T2473_.78.0095a03: 力。是持迅疾之義也。右導方便故。拔二乘苦 T2473_.78.0095a04: 引入大悲胎藏海會。然猶如聾如瘂疾走而 T2473_.78.0095a05: 去。大悲不息。更從金剛寶部起引入之加持。 T2473_.78.0095a06: 所謂入字門。一切諸法離言説三昧。法 T2473_.78.0095a07: 花*云。默而識之者。入此三昧照花開敷之 T2473_.78.0095a08: 機也 T2473_.78.0095a09: 次以寶部萬行之理接轉更惶怖悶絶躃地。 T2473_.78.0095a10: 入灰滅法終不希求。寶部理者。普賢行願名 T2473_.78.0095a11: 爲菩薩所行之處。次從寶部起加持教。所謂 T2473_.78.0095a12: 從字門起有水之教。所謂説方等十二部。 T2473_.78.0095a13: 是時始開門外更有三種寶車。是名漸。向寶 T2473_.78.0095a14: 部也。次説摩訶般若花嚴。海空菩薩歴劫修 T2473_.78.0095a15: 行。爰二乘更欲退還。次現自受用相。暫間息 T2473_.78.0095a16: 之名爲化城。即是如香城等也。然後從金剛 T2473_.78.0095a17: 蓮花胎藏界起加持引入之教。所謂法花及 T2473_.78.0095a18: 心地等也。法花説八葉心地説月輪。雖示前 T2473_.78.0095a19: 後理不前後。但有心蓮心月之珠。經*云。 T2473_.78.0095a20: 薄伽梵住如來加持者。薄伽梵即 T2473_.78.0095a21: 本地法身。次云如來是佛加持身。其所住處 T2473_.78.0095a22: 名佛受用身。即以此身爲佛加持住處。如來 T2473_.78.0095a23: 心王諸佛住而住其中。既從遍一切處加持 T2473_.78.0095a24: 力生。即與無相法身無二無別。而以自在神 T2473_.78.0095a25: 力。令一切衆生見身密之色。聞語密之聲悟 T2473_.78.0095a26: 意密之法。隨其根性分種種不同。即此所住 T2473_.78.0095a27: 名加持處也 T2473_.78.0095a28: 又釋歎加持住處故。廣大金剛法界宮。大謂 T2473_.78.0095a29: 無邊際故。廣謂不可數量故。金剛喩實相 T2473_.78.0095b01: 智。過一切語言心行道。適無所依。示諸法無 T2473_.78.0095b02: 初中後。不盡不壞離諸過。不可變易不可破 T2473_.78.0095b03: 毀故名金剛。如世間金剛寶有三事最勝。一 T2473_.78.0095b04: 者不可壞故。二者寶中之上故。三者戰具中 T2473_.78.0095b05: 勝。中故。與此釋論三種金剛三昧中喩意大 T2473_.78.0095b06: 同。法界者廣大金剛智體也。此智體者。所 T2473_.78.0095b07: 謂如來實相智身以加持故。即是眞實功徳 T2473_.78.0095b08: 所莊嚴處。妙往之境。心王所都故曰宮也。 T2473_.78.0095b09: 此宮是古佛成菩提處。所謂摩醯首羅天宮。 T2473_.78.0095b10: 釋論*云。第四禪五種那含住處名淨居天。過 T2473_.78.0095b11: 是以往有十住菩薩。亦名淨居。號曰大自在 T2473_.78.0095b12: 天王是也。今此宗明義以自在加持。神心所 T2473_.78.0095b13: 它故。名自在天王宮也。謂隨如來有應之 T2473_.78.0095b14: 處。無非此宮。不獨在三界之表也。教王經疏 T2473_.78.0095b15: *云。金剛頂者是十八會都名也。指歸*云。言 T2473_.78.0095b16: 金剛者是堅固利用二義即喩名也。堅固以 T2473_.78.0095b17: 譬實相不思議祕密之理。常存不壞也。利用 T2473_.78.0095b18: 以喩如來智用。摧破惑障顯證極理。又極理 T2473_.78.0095b19: 後本具摧破用故云利用義。智用自體無有 T2473_.78.0095b20: 滅壞故爲堅固義。又世間金剛有三種義。一 T2473_.78.0095b21: 不可壞。二寶中之寶。三戰具中勝。即顯極 T2473_.78.0095b22: 理。不可壞者是實相中道。過一切語言心行 T2473_.78.0095b23: 離諸過患。不可變易故。雲闍梨*云。金剛者。 T2473_.78.0095b24: 表一切如來法身堅固不壞。無生無滅無始 T2473_.78.0095b25: 無終。堅固常存不壞也。寶中寶者。顯實相 T2473_.78.0095b26: 中道具恒沙萬徳也。戰具中勝者。表第一義 T2473_.78.0095b27: 空一切煩惱無敵者。此三阿三義。此三法 T2473_.78.0095b28: 者。非佛所作非人天作法。然道理無始終無 T2473_.78.0095b29: 生滅。又金剛有五種。一青色金剛。能除一切 T2473_.78.0095c01: 災難。二黄色金剛。能昇空。三赤色金剛。能 T2473_.78.0095c02: 得火出。四白色金剛。能得出水澄水。五碧色 T2473_.78.0095c03: 金剛。能消諸毒。是金剛具二義。備功能以五 T2473_.78.0095c04: 智利用碎壞煩惱滿有情願。或有七種加緑 T2473_.78.0095c05: 色紫色。論*云。以金剛安龜甲上。以白羊角 T2473_.78.0095c06: 打之碎成微塵。以小分相似。喩出世常不壞 T2473_.78.0095c07: 金剛。此經亦爾。爲諸魔不爼壞。一切法中極
T2473_.78.0095c10: 脱。由能證智所證理法 T2473_.78.0095c11: 大無邊義。日惠。成佛正覺正智。神變神力。加 T2473_.78.0095c12: 持所持。眞言眞如相應言。眞詮以清淨法 T2473_.78.0095c13: 界爲眞言。字中有實相爲勝義。三摩地。眞言 T2473_.78.0095c14: 者。瑜伽者心月輪上字字不散動。受持者自 T2473_.78.0095c15: 字至于中間。一一字爲眞言 T2473_.78.0095c16: T2473_.78.0095c17: 胎藏大次第卷上并序 T2473_.78.0095c18: 元興寺沙門傳燈大法師位教日撰 T2473_.78.0095c19: 竊以。如如如如之理非言所宣。空空空空之 T2473_.78.0095c20: 智。豈心攸側不待修行。清淨覺者本具不假 T2473_.78.0095c21: 勤念法。然薩埵自得如是如是之法。即在我 T2473_.78.0095c22: 心。如此如此之人在吾非他於焉。生住夢虎 T2473_.78.0095c23: 遊身城。而森羅異滅毒龍鳴心空。以震動兩 T2473_.78.0095c24: 重妄執之迷。蔽大日光。四倒實有之心思蔭 T2473_.78.0095c25: 本覺月。遂便十二有支輪轉不絶。四生八難 T2473_.78.0095c26: 幻現不休任醉輕重法藥淺深。由是大覺慈 T2473_.78.0095c27: 父。隨病授藥。一乘二乘之教。從此而發。密 T2473_.78.0095c28: 教顯教之道。自彼而起。今言大悲胎藏大次 T2473_.78.0095c29: 第者。是諸教之咽喉開法之鈴鍵。釋迦滅後 T2473_.78.0096a01: 一千歳。中天竺國三藏輸波迦羅大阿闍梨。 T2473_.78.0096a02: 開元七年所將來。如搪梵夾廣本備而論 T2473_.78.0096a03: 之。得十萬偈三百餘卷。其本在西未到中 T2473_.78.0096a04: 華。今所傳略本四千偈。次第共成七卷。編爲 T2473_.78.0096a05: 一部。金匱不朽。光聖典於世間章長授祕 T2473_.78.0096a06: 寶乎心手。約而廣廣而約。廣則滿法界。而 T2473_.78.0096a07: 有餘則納毛端而不缺。西自東來其有次
T2473_.78.0096a10: 氏左右京一條人也。年於十一。就元興寺歳 T2473_.78.0096a11: 榮律師以爲師。及十六歳從華嚴宗年分而 T2473_.78.0096a12: 得度。於十七歳受有部具足戒。爲性聰利。 T2473_.78.0096a13: 聞一知十。無著世親之論固文究義。城龍 T2473_.78.0096a14: 商羯之典諳心論口。年二十五就高野贈僧 T2473_.78.0096a15: 正受學兩部大法。以承和五年有勅之。眞言 T2473_.78.0096a16: 宗請益已 即御命入海忘身。訪道遂與大
T2473_.78.0096a19: 徳沙門圓鏡等。迎來引道之。彼寺潅頂座主 T2473_.78.0096a20: 内供奉傳法大徳沙門一義眞。卒二十餘衆。 T2473_.78.0096a21: 并於高机上燒海岸香。立五十事賢瓶出 T2473_.78.0096a22: 迎門外。禮拜慰問。即誦讃打鈸。將入之勸 T2473_.78.0096a23: 而令拜故惠果阿闍梨廟。并奉獻本國土物
T2473_.78.0096a26: 内供奉臨壇大徳沙門光辨。章敬寺内供奉 T2473_.78.0096a27: 禪宗大徳沙門弘辨。招福寺内供奉講論大 T2473_.78.0096a28: 徳沙門齊毫。興唐寺内供奉講論大徳沙門 T2473_.78.0096a29: 光願。雲花寺内供奉講論大徳沙門海岸。青 T2473_.78.0096b01: 龍寺内供奉講論大徳沙門圓鏡等。就青龍 T2473_.78.0096b02: 寺白大師語論教門。皆用文書所有問難。玄 T2473_.78.0096b03: 義莫不通辨。集會者徳悉感悦。即具録 T2473_.78.0096b04: 之奉聞。同日左衞功徳使仇驃騎有召者。青 T2473_.78.0096b05: 龍寺上座圓競仰*云。日本國傳燈大法師 T2473_.78.0096b06: 位圓行。以成内供奉講論大徳沙門者。即給 T2473_.78.0096b07: 冬法服。并祿綾六十疋。及日供物等。始自 T2473_.78.0096b08: 同月十五日。口受眞言手移印契。晝夜各二 T2473_.78.0096b09: 十餘也。閏正月三日。授兩部職位。所有道 T2473_.78.0096b10: 具法門。依勅旨不惜不遺。同月四日。歸禮 T2473_.78.0096b11: 賓院。相送惜別之禮。不可具 計也。入唐之 T2473_.78.0096b12: 興絶於我師往古今來誰亦比肩。以承和六 T2473_.78.0096b13: 年十二月六日歸來入輦。三密定水涌心源 T2473_.78.0096b14: 而波涛五相智蓮開。念池以映麗身住三昧 T2473_.78.0096b15: 之瑜伽心遊五部之性海。是國家之堅城。則 T2473_.78.0096b16: 祕門之柱石。以仁壽二年三月三日密授 T2473_.78.0096b17: 兩部祕印。顯付道具法門。同月六日寅剋忽 T2473_.78.0096b18: 爾遷化。春秋五十四。積夏三十八矣。千行之 T2473_.78.0096b19: 涙潺潺。漂九迴之歎蔓延煎胸。悲夫教日 T2473_.78.0096b20: 雖理味幽關文慚麗。則然頗受口訣欲傳之。 T2473_.78.0096b21: 於後代各爲胎藏大次第。眞言手印有二百 T2473_.78.0096b22: 五十六編成三卷。懸語日月。以同光潤 T2473_.78.0096b23: 之。雲雨以常流。維年在甲午宿直心月 T2473_.78.0096b24: 樂車無常理假乘四蛇依止不安。四大苦互 T2473_.78.0096b25: 違返名蛇。無明者凡無惠眼。翫此身爲樂
T2473_.78.0096c09: 持國天 定手作拳申風。如約空直立合至 T2473_.78.0096c10: 風頭。惠手亦如此。以右腕押左腕二空與訶 T2473_.78.0096c11: 招伏印相交二風小屈召 T2473_.78.0096c12: T2473_.78.0096c13: 増長天 二羽各散開五輪。以左向外。以右 T2473_.78.0096c14: 向内。而背相著。以二火指鉤結如繩。自餘輪 T2473_.78.0096c15: 少屈二風與訶招之 T2473_.78.0096c16: 歸命 T2473_.78.0096c17: 廣目天 二拳背相合空火輪甲風交申如索 T2473_.78.0096c18: T2473_.78.0096c19: 多聞天 至心合雙地入掌相交。空立風側 T2473_.78.0096c20: 屈一寸不相著 T2473_.78.0096c21: T2473_.78.0096c22: 月天 圓滿淨體性遍清淨普照世間除極熱 T2473_.78.0096c23: 惱。施淨甘露十六分十五施有情一分還。謂 T2473_.78.0096c24: 生滅無生滅。淨月喩月三昧
T2473_.78.0097a04: T2473_.78.0097a05: T2473_.78.0097a06:
T2473_.78.0097a09: 昴宿眞言 T2473_.78.0097a10: T2473_.78.0097a11: [IMAGE] T2473_.78.0097a12: 畢 T2473_.78.0097a13: [IMAGE] T2473_.78.0097a14: 觜 T2473_.78.0097a15: [IMAGE] T2473_.78.0097a16: 參 T2473_.78.0097a17: [IMAGE] T2473_.78.0097a18: 井 T2473_.78.0097a19: [IMAGE] T2473_.78.0097a20: 鬼 T2473_.78.0097a21: [IMAGE] T2473_.78.0097a22: 柳 T2473_.78.0097a23: [IMAGE] T2473_.78.0097a24: 星 T2473_.78.0097a25: T2473_.78.0097a26: 張 T2473_.78.0097a27: [IMAGE] T2473_.78.0097a28: 翼 * T2473_.78.0097a29: [IMAGE] T2473_.78.0097b01: 軫[IMAGE] T2473_.78.0097b02: [IMAGE] T2473_.78.0097b03: 角 T2473_.78.0097b04: T2473_.78.0097b05: 亢 T2473_.78.0097b06: [IMAGE] T2473_.78.0097b07: 氐 T2473_.78.0097b08: [IMAGE] T2473_.78.0097b09: 房 T2473_.78.0097b10: T2473_.78.0097b11: 心 T2473_.78.0097b12: [IMAGE] T2473_.78.0097b13: 尾 T2473_.78.0097b14: T2473_.78.0097b15: 箕 T2473_.78.0097b16: [IMAGE] T2473_.78.0097b17: 斗 T2473_.78.0097b18: [IMAGE] T2473_.78.0097b19: 牛 T2473_.78.0097b20: [IMAGE] T2473_.78.0097b21: 女 T2473_.78.0097b22: T2473_.78.0097b23: 虚 T2473_.78.0097b24: T2473_.78.0097b25: 危 T2473_.78.0097b26: [IMAGE] T2473_.78.0097b27: 室 T2473_.78.0097b28: T2473_.78.0097c01: 壁 T2473_.78.0097c02: T2473_.78.0097c03: 奎 T2473_.78.0097c04: T2473_.78.0097c05: 婁 T2473_.78.0097c06: [IMAGE] T2473_.78.0097c07: 胃 T2473_.78.0097c08: [IMAGE] T2473_.78.0097c09: 北斗七星眞言以此眞言用閻魔天供 T2473_.78.0097c10:
T2473_.78.0097c22: 駕司馬之傳世人元辰云云。不同所未知前 T2473_.78.0097c23: 一衝後一衝也。祕以勿傳之。假令甲子歳生 T2473_.78.0097c24: 人。甲子日供之。餘以准之
T2473_.78.0097c29: 一者子也。衝者午也。午方佛菩薩天等供養 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 [行番号:有/無] [返り点:無/有] [CITE] |