INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0694a01:
T0220_.05.0694a02:
T0220_.05.0694a03:大般若波羅蜜多經卷第一百二
T0220_.05.0694a04: 十七
T0220_.05.0694a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0694a06: 初分校量功徳品第三十之二十五
T0220_.05.0694a07: 時天帝釋復白佛言。世尊。是善男子善女人
T0220_.05.0694a08: 等。云何覺知於此三千大千世界并餘十方
T0220_.05.0694a09: 無邊世界。所有四大王衆天三十三天夜摩
T0220_.05.0694a10: 天覩史多天樂變化天他化自在天梵衆天梵
T0220_.05.0694a11: 輔天梵會天大梵天光天少光天無量光天極
T0220_.05.0694a12: 光淨天淨天少淨天無量淨天遍淨天廣天少
T0220_.05.0694a13: 廣天無量廣天廣果天無繁天無熱天善現
T0220_.05.0694a14: 天善見天色究竟天。及餘無量有大威徳諸
T0220_.05.0694a15: 龍藥叉健達縛阿素洛掲路茶緊㮈洛莫呼洛
T0220_.05.0694a16: 伽人非人等來至其所。觀禮讀誦彼所書寫
T0220_.05.0694a17: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.05.0694a18: 掌右繞歡喜護念。爾時佛告天帝釋言。憍
T0220_.05.0694a19: 尸迦。是善男子善女人等。若見如是甚深
T0220_.05.0694a20: 般若波羅蜜多所安置處有妙光明。或聞其
T0220_.05.0694a21: 處異香芬馥若天樂音。當知爾時有大神力
T0220_.05.0694a22: 威徳熾盛諸天龍等來至其所。觀禮讀誦彼
T0220_.05.0694a23: 所書寫甚深般若波羅蜜多。供養恭敬尊重
T0220_.05.0694a24: 讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.05.0694a25: 善男子善女人等。修淨妙行嚴潔其處。至
T0220_.05.0694a26: 心供養如是般若波羅蜜多。當知爾時有大
T0220_.05.0694a27: 神力威徳熾盛諸天龍等來至其所。觀禮讀
T0220_.05.0694a28: 誦彼所書寫甚深般若波羅蜜多。供養恭敬
T0220_.05.0694a29: 尊重讃歎。合掌右繞歡喜護念。憍尸迦。隨
T0220_.05.0694b01: 其如是具大神力威徳熾盛諸天龍等來至其
T0220_.05.0694b02: 處。此中所有邪神惡鬼。驚怖退散無敢住者。
T0220_.05.0694b03: 由此因縁。是善男子善女人等。心便廣大。所
T0220_.05.0694b04: 修善業倍復増長。一切所爲無有障礙。以是
T0220_.05.0694b05: 故。憍尸迦。若此般若波羅蜜多。隨所在處
T0220_.05.0694b06: 周匝除去諸不淨物。掃拭塗治香水散灑。敷
T0220_.05.0694b07: 設寶座而安置之。燒香散華張施幰蓋。寶幢
T0220_.05.0694b08: 幡鐸間飾其中。衣服纓絡金銀寶器。衆妙珍
T0220_.05.0694b09: 奇伎樂燈明。無量雜綵莊嚴其處。若能如是
T0220_.05.0694b10: 供養般若波羅蜜多。便有無量具大神力威
T0220_.05.0694b11: 徳熾盛諸天龍等來至其處。觀禮讀誦彼所
T0220_.05.0694b12: 書寫甚深般若波羅蜜多。供養恭敬尊重讃
T0220_.05.0694b13: 歎。合掌右繞歡喜護念。復次憍尸迦。是善
T0220_.05.0694b14: 男子善女人等。若能如是供養般若波羅蜜
T0220_.05.0694b15: 多。身心無倦身樂心樂。身輕心輕。身調柔心
T0220_.05.0694b16: 調柔。身安隱心安隱。繋心般若波羅蜜多。
T0220_.05.0694b17: 夜寢息時無諸惡夢唯得善夢。謂見如來應
T0220_.05.0694b18: 正等覺身眞金色。具三十二大丈夫相。八十
T0220_.05.0694b19: 隨好圓滿莊嚴。放大光明普照一切。聲聞菩
T0220_.05.0694b20: 薩前後圍繞。身處衆中。聞佛爲説布施波羅
T0220_.05.0694b21: 蜜多淨戒波羅蜜多安忍波羅蜜多精進波羅
T0220_.05.0694b22: 蜜多靜慮波羅蜜多般若波羅蜜多相應之
T0220_.05.0694b23: 法。聞佛爲説内空外空内外空空空大空勝
T0220_.05.0694b24: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0694b25: 異空本性空自相法共相空一切法空不可得
T0220_.05.0694b26: 空無性空自性空無性自性空相應之法。聞
T0220_.05.0694b27: 佛爲説眞如法界法性不虚妄性不變異性平
T0220_.05.0694b28: 等性離生性法定法住實際虚空界不思議界
T0220_.05.0694b29: 相應之法。聞佛爲説苦聖諦集聖諦滅聖諦
T0220_.05.0694c01: 道聖諦相應之法。聞佛爲説四靜慮四無量
T0220_.05.0694c02: 四無色定相應之法。聞佛爲説八解脱八勝
T0220_.05.0694c03: 處九次第定十遍處相應之法。聞佛爲説四
T0220_.05.0694c04: 念住四正斷四神足五根五力七等覺支八聖
T0220_.05.0694c05: 道支相應之法。聞佛爲説空解脱門無相解
T0220_.05.0694c06: 脱門無願解脱門相應之法。聞佛爲説五眼
T0220_.05.0694c07: 六神通相應之法。聞佛爲説佛十力四無所
T0220_.05.0694c08: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0694c09: 法相應之法。聞佛爲説無忘失法恒住捨性
T0220_.05.0694c10: 相應相之法。聞佛爲説一切智道相智一切相智
T0220_.05.0694c11: 相應之法。聞佛爲説一切陀羅尼門一切三
T0220_.05.0694c12: 摩地門相應之法。聞佛爲説一切菩薩摩訶
T0220_.05.0694c13: 薩行相應之法。聞佛爲説諸佛無上正等菩
T0220_.05.0694c14: 提相應之法。復聞分別布施波羅蜜多淨戒
T0220_.05.0694c15: 波羅蜜多安忍波羅蜜多精進波羅蜜多靜慮
T0220_.05.0694c16: 波羅蜜多般若波羅蜜多相應法義。復聞分
T0220_.05.0694c17: 別内空外空内外空空空大空勝義空有爲空
T0220_.05.0694c18: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0694c19: 自相空共相空一切法空不可得空無性空自
T0220_.05.0694c20: 性空無性自性空相應法義。復聞分別眞如
T0220_.05.0694c21: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0694c22: 法定法住實際虚空界不思議界相應法義。
T0220_.05.0694c23: 復聞分別苦聖諦集聖諦滅聖諦道聖諦相應
T0220_.05.0694c24: 法義。復聞分別四靜慮四無量四無色定相
T0220_.05.0694c25: 應法義。復聞分別八解脱八勝處九次第定
T0220_.05.0694c26: 十遍處相應法義。復聞分別四念住四正斷
T0220_.05.0694c27: 四神足五根五力七等覺支八聖道支相應法
T0220_.05.0694c28: 義。復聞分別空解脱門無相解脱門無願解
T0220_.05.0694c29: 脱門相應法義。復聞分別五眼六神通相應
T0220_.05.0694c30: 法義。復聞分別佛十力四無所畏四無礙解
T0220_.05.0695a01: 大慈大悲大喜大捨十八佛不共法相應法
T0220_.05.0695a02: 義。復聞分別無忘失法恒住捨性相應法義。
T0220_.05.0695a03: 復聞分別一切智道相智一切相智相應法
T0220_.05.0695a04: 義。復聞分別一切陀羅尼門一切三摩地門
T0220_.05.0695a05: 相應法義。復聞分別一切菩薩摩訶薩行相應
T0220_.05.0695a06: 法義。復聞分別諸佛無上正等菩提相應法
T0220_.05.0695a07: 義。或於夢中見菩提樹。其量高廣衆寶莊嚴。
T0220_.05.0695a08: 見大菩薩趣菩提樹。結跏趺坐降伏魔怨。證
T0220_.05.0695a09: 得無上正等菩提。轉妙法輪度無量衆。復見
T0220_.05.0695a10: 無量百千倶胝那
多菩薩摩訶薩共集論説
T0220_.05.0695a11: 種種法義。所謂應如是成熟有情。應如是嚴
T0220_.05.0695a12: 淨佛土。應如是降伏魔軍。應如是修菩薩行。
T0220_.05.0695a13: 應如是攝取一切智智。或復夢見東方無量
T0220_.05.0695a14: 百千倶胝那多佛。亦聞音聲。謂某世界某
T0220_.05.0695a15: 名如來應正等覺。若干百千倶胝那多菩
T0220_.05.0695a16: 薩摩訶薩。若干百千倶胝那多聲聞弟子。
T0220_.05.0695a17: 恭敬圍繞而爲説法。南西北方四維上下亦復
T0220_.05.0695a18: 如是。或復夢見東方無量百千倶胝那多
T0220_.05.0695a19: 佛入般涅槃。見一一佛般涅槃已。各有施主
T0220_.05.0695a20: 爲供養佛設利羅故。以妙七寳各起無量百
T0220_.05.0695a21: 千倶胝那多數諸窣堵波。復於一一窣堵波
T0220_.05.0695a22: 所。各以無量上妙華鬘塗散等香。衣服瓔珞
T0220_.05.0695a23: 寶幢幡蓋。衆妙珍奇伎樂燈明。經無量劫供
T0220_.05.0695a24: 養恭敬尊重讃歎。南西北方四維上下亦復
T0220_.05.0695a25: 如是。憍尸迦。是善男子善女人等。見如是
T0220_.05.0695a26: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.05.0695a27: 益其精氣。令彼自覺身體輕便。由是因縁不
T0220_.05.0695a28: 多貪染飮食醫藥衣服臥具。於四供養其心
T0220_.05.0695a29: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.05.0695b01: 心。從定出已。於諸美膳其心輕微此亦如是。
T0220_.05.0695b02: 何以故。憍尸迦。是善男子善女人等。由此
T0220_.05.0695b03: 三千大千世界。并餘十方無邊世界。一切如
T0220_.05.0695b04: 來應正等覺聲聞菩薩天龍藥叉健達縛阿素
T0220_.05.0695b05: 洛掲路茶緊㮈洛莫呼洛伽人非人等。具大
T0220_.05.0695b06: 神力勝威徳者。慈悲護念以妙精氣冥注身
T0220_.05.0695b07: 心。令其志勇體充盛故。憍尸迦。若善男子
T0220_.05.0695b08: 善女人等。欲得如是現世功徳。應發一切智
T0220_.05.0695b09: 智心。以無所得爲方便。於此般若波羅蜜多。
T0220_.05.0695b10: 至心聽聞受持讀誦。精勤修學如理思惟。解
T0220_.05.0695b11: 説書寫廣令流布。憍尸迦。若善男子善女人
T0220_.05.0695b12: 等。雖於般若波羅蜜多。不能聽聞受持讀誦。
T0220_.05.0695b13: 精勤修學如理思惟。廣爲有情宣説流布。而
T0220_.05.0695b14: 但書寫衆寳嚴飾。復以種種上妙花鬘塗散
T0220_.05.0695b15: 等香。衣服瓔珞寳幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0695b16: 明。盡諸所有供養恭敬尊重讃歎。亦得如前
T0220_.05.0695b17: 所説功徳。何以故。憍尸迦。是善男子善女
T0220_.05.0695b18: 人等。能廣利益安樂無量諸衆生故
T0220_.05.0695b19: 復次憍尸迦。若善男子善女人等。以應一切
T0220_.05.0695b20: 智智心。用無所得爲方便。於此般若波羅蜜
T0220_.05.0695b21: 多。至心聽聞受持讀誦。精勤修學如理思惟。
T0220_.05.0695b22: 廣爲有情宣説流布。或復書寫衆寳嚴飾。復
T0220_.05.0695b23: 以種種上妙華鬘塗散等香。衣服瓔珞寶幢
T0220_.05.0695b24: 幡蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭
T0220_.05.0695b25: 敬尊重讃歎。是善男子善女人等。由此因縁
T0220_.05.0695b26: 獲無量福勝。盡形壽以無量種上妙飮食衣
T0220_.05.0695b27: 服臥具醫藥資縁。供養恭敬尊重讃歎。十方
T0220_.05.0695b28: 世界一切如來應正等覺及弟子衆。亦勝十
T0220_.05.0695b29: 方佛及弟子般涅槃後有爲供養設利羅故。
T0220_.05.0695c01: 以妙七寶起窣堵波高廣嚴麗。復以無量天
T0220_.05.0695c02: 妙華鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙
T0220_.05.0695c03: 珍奇伎樂燈明。盡其形壽供養恭敬尊重讃
T0220_.05.0695c04: 歎。何以故。憍尸迦。十方諸佛及弟子衆。皆
T0220_.05.0695c05: 因如是甚深般若波羅蜜多而出生故
T0220_.05.0695c06: 爾時佛告天帝釋言。憍尸迦。假使充滿此
T0220_.05.0695c07: 贍部洲佛設利羅以爲一分。書寫如是甚深
T0220_.05.0695c08: 般若波羅蜜多復爲一分。此二分中汝取何
T0220_.05.0695c09: 者。時天帝釋即白佛言。世尊。假使充滿
T0220_.05.0695c10: 此贍部洲佛設利羅以爲一分。書寫如是
T0220_.05.0695c11: 甚深般若波羅蜜多復爲一分。於二分中我
T0220_.05.0695c12: 意寧取如是般若波羅蜜多。何以故。我於諸
T0220_.05.0695c13: 佛設利羅所。非不信受。非不欣樂。供養恭
T0220_.05.0695c14: 敬尊重讃歎。然設利羅皆因般若波羅蜜多
T0220_.05.0695c15: 而出生故。皆是般若波羅蜜多功徳勢力所
T0220_.05.0695c16: 薫修故。乃爲一切世間天人阿素洛等。以無
T0220_.05.0695c17: 量種上妙華鬘塗散等香。衣服瓔珞寶幢幡
T0220_.05.0695c18: 蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭敬
T0220_.05.0695c19: 尊重讃歎。爾時舍利子謂天帝釋言。憍尸迦。
T0220_.05.0695c20: 如是般若波羅蜜多。既不可取。無色無見無
T0220_.05.0695c21: 對一相。所謂無相。汝云何取。所以者何。如
T0220_.05.0695c22: 是般若波羅蜜多。無取無捨無増無減無聚
T0220_.05.0695c23: 無散無益無損無染無淨。如是般若波羅蜜
T0220_.05.0695c24: 多。不與諸佛法。不捨異生法。不與菩薩法。
T0220_.05.0695c25: 不捨異生法。不與獨覺法。不捨異生法。不
T0220_.05.0695c26: 與聲聞法。不捨異生法。不與無爲界。不捨
T0220_.05.0695c27: 有爲界。如是般若波羅蜜多。不與布施波羅
T0220_.05.0695c28: 蜜多。不與淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0695c29: 多。如是般若波羅蜜多。不與内空。不與外
T0220_.05.0695c30: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0696a01: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0696a02: 相空一切法空不可得空無性空自性空無性
T0220_.05.0696a03: 自性空。如是般若波羅蜜多不與眞如。不與
T0220_.05.0696a04: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0696a05: 法定法住實際虚空界不思議界。如是般若
T0220_.05.0696a06: 波羅蜜多不與苦聖諦。不與集滅道聖諦。如
T0220_.05.0696a07: 是般若波羅蜜多不與四靜慮。不與四無量
T0220_.05.0696a08: 四無色定。如是般若波羅蜜多不與八解脱。
T0220_.05.0696a09: 不與八勝處九次第定十遍處。如是般若波
T0220_.05.0696a10: 羅蜜多不與四念住。不與四正斷四神足五
T0220_.05.0696a11: 根五力七等覺支八聖道支。如是般若波羅
T0220_.05.0696a12: 蜜多不與空解脱門。不與無相無願解脱門。
T0220_.05.0696a13: 如是般若波羅蜜多不與五眼。不與六神通。
T0220_.05.0696a14: 如是般若波羅蜜多不與佛十力。不與四無
T0220_.05.0696a15: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0696a16: 共法。如是般若波羅蜜多不與無忘失法。不
T0220_.05.0696a17: 與恒住捨性。如是般若波羅蜜多不與一切
T0220_.05.0696a18: 智。不與道相智一切相智。如是般若波羅蜜
T0220_.05.0696a19: 多不與一切陀羅尼門。不與一切三摩地門。如
T0220_.05.0696a20: 是般若波羅蜜多不與預流果不與一來不還
T0220_.05.0696a21: 阿羅漢果如是般若波羅蜜多不與獨覺菩提
T0220_.05.0696a22: 如是般若波羅蜜多不與菩薩摩訶薩行。如
T0220_.05.0696a23: 是般若波羅蜜多不與無上正等菩提。爾時
T0220_.05.0696a24: 天帝釋報舍利子言。如是如是。誠如所説。大
T0220_.05.0696a25: 徳如是般若波羅蜜多實不可取。無色無見
T0220_.05.0696a26: 無對一相。所謂無相。大徳。如是般若波羅
T0220_.05.0696a27: 蜜多無取無捨無増無減無聚無散。無益無
T0220_.05.0696a28: 損無染無淨。大徳。如是般若波羅蜜多不
T0220_.05.0696a29: 與諸佛法。不捨異生法。不與菩薩法。不捨
T0220_.05.0696b01: 異生法。不與獨覺法。不捨異生法。不與聲
T0220_.05.0696b02: 聞法。不捨異生法。不與無爲界。不捨有爲
T0220_.05.0696b03: 界。大徳。如是般若波羅蜜多不與布施波
T0220_.05.0696b04: 羅蜜多。不與淨戒安忍精進靜慮般若波羅
T0220_.05.0696b05: 蜜多。大徳。如是般若波羅蜜多不與内空。
T0220_.05.0696b06: 不與外空内外空空空大空勝義空有爲空
T0220_.05.0696b07: 無爲空畢竟空無際空散空無變異空本性
T0220_.05.0696b08: 空自相空共相空一切法空不可得空無性空
T0220_.05.0696b09: 自性空無性自性空。大徳。如是般若波羅
T0220_.05.0696b10: 蜜多不與眞如。不與法界法性不虚妄性不
T0220_.05.0696b11: 變異性平等性離生性法定法住實際虚空界
T0220_.05.0696b12: 不思議界。大徳。如是般若波羅蜜多不與苦
T0220_.05.0696b13: 聖諦。不與集滅道聖諦。大徳。如是般若波
T0220_.05.0696b14: 羅蜜多不與四靜慮。不與四無量四無色定。
T0220_.05.0696b15: 大徳。如是般若波羅蜜多不與八解脱。不與
T0220_.05.0696b16: 八勝處九次第定十遍處。大徳。如是般若波
T0220_.05.0696b17: 羅蜜多不與四念住。不與四正斷四神足五
T0220_.05.0696b18: 根五力七等覺支八聖道支。大徳。如是般若
T0220_.05.0696b19: 波羅蜜多不與空解脱門。不與無相無願解
T0220_.05.0696b20: 脱門。大徳。如是般若波羅蜜多不與五眼。不
T0220_.05.0696b21: 與六神通。大徳。如是般若波羅蜜多不與佛
T0220_.05.0696b22: 十力。不與四無所畏四無礙解大慈大悲大
T0220_.05.0696b23: 喜大捨十八佛不共法。大徳。如是般若波羅
T0220_.05.0696b24: 蜜多不與無忘失法。不與恒住捨性。大徳。如
T0220_.05.0696b25: 是般若波羅蜜多不與一切智。不與道相智
T0220_.05.0696b26: 一切相智。大徳。如是般若波羅蜜多不與一
T0220_.05.0696b27: 切陀羅尼門。不與一切三摩地門。大徳。如
T0220_.05.0696b28: 是般若波羅蜜多不與預流果。不與一來不
T0220_.05.0696b29: 還阿羅漢果。大徳。如是般若波羅蜜多不與
T0220_.05.0696b30: 獨覺菩提。大徳。如是般若波羅蜜多不與菩
T0220_.05.0696c01: 薩摩訶薩行。大徳。如是般若波羅蜜多不與
T0220_.05.0696c02: 無上正等菩提。大徳。若於般若波羅蜜多能
T0220_.05.0696c03: 如是知。是爲眞取甚深般若波羅蜜多。亦眞
T0220_.05.0696c04: 修行甚深般若波羅蜜多。何以故。甚深般若
T0220_.05.0696c05: 波羅蜜多。不隨二行。無二相故。如是靜慮
T0220_.05.0696c06: 精進安忍淨戒布施波羅蜜多。亦不隨二行。
T0220_.05.0696c07: 無二相故
T0220_.05.0696c08: 爾時佛讃天帝釋言。善哉善哉。如汝所説。甚
T0220_.05.0696c09: 深般若波羅蜜多不隨二行。何以故。甚深般
T0220_.05.0696c10: 若波羅蜜多無二相故。如是靜慮精進安忍
T0220_.05.0696c11: 淨戒布施波羅蜜多亦不隨二行。何以故。如
T0220_.05.0696c12: 是靜慮精進安忍淨戒布施波羅蜜多亦無二
T0220_.05.0696c13: 相故。憍尸迦。諸有欲令甚深般若波羅蜜多
T0220_.05.0696c14: 有二相者。則爲欲令眞如亦有二相。何以故。
T0220_.05.0696c15: 憍尸迦。甚深般若波羅蜜多與眞如無二無
T0220_.05.0696c16: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0696c17: 戒布施波羅蜜多有二相者。則爲欲令眞如
T0220_.05.0696c18: 亦有二相。何以故。憍尸迦。靜慮精進安忍
T0220_.05.0696c19: 淨戒布施波羅蜜多與眞如無二無二分故。
T0220_.05.0696c20: 憍尸迦。諸有欲令甚深般若波羅蜜多有二
T0220_.05.0696c21: 相者。則爲欲令法界亦有二相。何以故。憍尸
T0220_.05.0696c22: 迦。甚深般若波羅蜜多與法界無二無二分
T0220_.05.0696c23: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布
T0220_.05.0696c24: 施波羅蜜多有二相者。則爲欲令法界亦有
T0220_.05.0696c25: 二相。何以故。憍尸迦。靜慮精進安忍淨戒布
T0220_.05.0696c26: 施波羅蜜多與法界無二無二分故。憍尸迦。
T0220_.05.0696c27: 諸有欲令甚深般若波羅蜜多有二相者。則
T0220_.05.0696c28: 爲欲令法性亦有二相。何以故。憍尸迦。甚
T0220_.05.0696c29: 深般若波羅蜜多與法性無二無二分故。憍尸
T0220_.05.0696c30: 迦。諸有欲令靜慮精進安忍淨戒布施波羅
T0220_.05.0697a01: 蜜多有二相者。則爲欲令法性亦有二相。何
T0220_.05.0697a02: 以故。憍尸迦。靜慮精進安忍淨戒布施波
T0220_.05.0697a03: 羅蜜多與法性無二無二分故。憍尸迦。諸有
T0220_.05.0697a04: 欲令甚深般若波羅蜜多有二相者。則爲欲
T0220_.05.0697a05: 令不虚妄性亦有二相。何以故。憍尸迦。甚深
T0220_.05.0697a06: 般若波羅蜜多與不虚妄性無二無二分故。
T0220_.05.0697a07: 憍尸迦。諸有欲令靜慮精進安忍淨戒布施
T0220_.05.0697a08: 波羅蜜多有二相者。則爲欲令不虚妄性亦
T0220_.05.0697a09: 有二相。何以故。憍尸迦。靜慮精進安忍淨戒
T0220_.05.0697a10: 布施波羅蜜多與不虚妄性無二無二分故。
T0220_.05.0697a11: 憍尸迦。諸有欲令甚深般若波羅蜜多有二
T0220_.05.0697a12: 相者。則爲欲令不變異性亦有二相。何以故。
T0220_.05.0697a13: 憍尸迦。甚深般若波羅蜜多與不變異性無
T0220_.05.0697a14: 二無二分故。憍尸迦。諸有欲令靜慮精進安
T0220_.05.0697a15: 忍淨戒布施波羅蜜多有二相者。則爲欲令
T0220_.05.0697a16: 不變異性亦有二相。何以故。憍尸迦。靜慮
T0220_.05.0697a17: 精進安忍淨戒布施波羅蜜多與不變異性無
T0220_.05.0697a18: 二無二分故。憍尸迦。諸有欲令甚深般若波
T0220_.05.0697a19: 羅蜜多有二相者。則爲欲令平等性亦有二
T0220_.05.0697a20: 相。何以故。憍尸迦。甚深般若波羅蜜多與平
T0220_.05.0697a21: 等性無二無二分故。憍尸迦。諸有欲令靜
T0220_.05.0697a22: 慮精進安忍淨戒布施波羅蜜多有二相者。
T0220_.05.0697a23: 則爲欲令平等性亦有二相。何以故。憍尸
T0220_.05.0697a24: 迦。靜慮精進安忍淨戒布施波羅蜜多與平
T0220_.05.0697a25: 等性無二無二分故。憍尸迦。諸有欲令甚深
T0220_.05.0697a26: 般若波羅蜜多有二相者。則爲欲令離生性
T0220_.05.0697a27: 亦有二相。何以故。憍尸迦。甚深般若波羅蜜
T0220_.05.0697a28: 多與離生性無二無二分故。憍尸迦。諸有欲
T0220_.05.0697a29: 令靜慮精進安忍淨戒布施波羅蜜多有二相
T0220_.05.0697b01: 者。則爲欲令離生性亦有二相。何以故。憍尸
T0220_.05.0697b02: 迦。靜慮精進安忍淨戒布施波羅蜜多與離
T0220_.05.0697b03: 生性無二無二分故。憍尸迦。諸有欲令甚深
T0220_.05.0697b04: 般若波羅蜜多有二相者。則爲欲令法定亦
T0220_.05.0697b05: 有二相。何以故。憍尸迦。甚深般若波羅蜜多
T0220_.05.0697b06: 與法定無二無二分故。憍尸迦。諸有欲令靜慮
T0220_.05.0697b07: 精進安忍淨戒布施波羅蜜多有二相者。則爲
T0220_.05.0697b08: 欲令法定亦有二相。何以故。憍尸迦。靜慮精
T0220_.05.0697b09: 進安忍淨戒布施波羅蜜多與法定無二無二
T0220_.05.0697b10: 分故。憍尸迦。諸有欲令甚深般若波羅蜜多
T0220_.05.0697b11: 有二相者。則爲欲令法住亦有二相。何以故。
T0220_.05.0697b12: 憍尸迦。甚深般若波羅蜜多與法住無二無
T0220_.05.0697b13: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0697b14: 戒布施波羅蜜多有二相者。則爲欲令法住
T0220_.05.0697b15: 亦有二相。何以故。憍尸迦。靜慮精進安忍淨
T0220_.05.0697b16: 戒布施波羅蜜多與法住無二無二分故。憍
T0220_.05.0697b17: 尸迦。諸有欲令甚深般若波羅蜜多有二相
T0220_.05.0697b18: 者。則爲欲令實際亦有二相。何以故。憍尸
T0220_.05.0697b19: 迦。甚深般若波羅蜜多與實際無二無二分
T0220_.05.0697b20: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布
T0220_.05.0697b21: 施波羅蜜多有二相者。則爲欲令實際亦有
T0220_.05.0697b22: 二相。何以故。憍尸迦。靜慮精進安忍淨戒
T0220_.05.0697b23: 布施波羅蜜多與實際無二無二分故。憍尸
T0220_.05.0697b24: 迦。諸有欲令甚深般若波羅蜜多有二相者。
T0220_.05.0697b25: 則爲欲令虚空界亦有二相。何以故。憍尸
T0220_.05.0697b26: 迦。甚深般若波羅蜜多與虚空界無二無二
T0220_.05.0697b27: 分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0697b28: 戒布施波羅蜜多有二相者。則爲欲令虚空
T0220_.05.0697b29: 界亦有二相。何以故。憍尸迦。靜慮精進安
T0220_.05.0697c01: 忍淨戒布施波羅蜜多與虚空界無二無二分
T0220_.05.0697c02: 故。憍尸迦。諸有欲令甚深般若波羅蜜多有
T0220_.05.0697c03: 二相者。則爲欲令不思議界亦有二相。何以
T0220_.05.0697c04: 故。憍尸迦。甚深般若波羅蜜多與不思議界
T0220_.05.0697c05: 無二無二分故。憍尸迦。諸有欲令靜慮精進
T0220_.05.0697c06: 安忍淨戒布施波羅蜜多有二相者。則爲欲
T0220_.05.0697c07: 令不思議界亦有二相。何以故。憍尸迦。靜
T0220_.05.0697c08: 慮精進安忍淨戒布施波羅蜜多與不思議界
T0220_.05.0697c09: 無二無二分故
T0220_.05.0697c10: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.05.0697c11: 多。世間天人阿素洛等。皆應至誠禮拜右繞
T0220_.05.0697c12: 供養恭敬尊重讃歎。所以者何。一切菩薩摩
T0220_.05.0697c13: 訶薩衆。皆依如是甚深般若波羅蜜多。精勤
T0220_.05.0697c14: 修學。已得當得現得無上正等菩提。世尊。如
T0220_.05.0697c15: 我坐在三十三天善法殿中天帝座上。爲諸
T0220_.05.0697c16: 天衆宣説正法。時有無量諸天子等。來至我
T0220_.05.0697c17: 所聽我所説。供養恭敬尊重讃歎。右繞禮
T0220_.05.0697c18: 拜合掌而去。我不在時。諸天子等亦來是處。
T0220_.05.0697c19: 雖不見我。如我在時恭敬供養。咸言此處是
T0220_.05.0697c20: 天帝釋爲諸天等説法之座。我等皆應如天
T0220_.05.0697c21: 主在供養右繞禮拜而去。世尊。如是般若波
T0220_.05.0697c22: 羅蜜多。若有書寫受持讀誦。廣爲有情宣説
T0220_.05.0697c23: 流布。當知是處恒有此土并餘十方無邊世
T0220_.05.0697c24: 界無量無數天龍藥叉健達縛阿素洛掲路茶
T0220_.05.0697c25: 緊捺洛莫呼洛伽人非人等。皆來集會。設無
T0220_.05.0697c26: 説者敬重法故。亦於是處供養恭敬尊重讃
T0220_.05.0697c27: 歎禮拜而去。何以故。一切如來應正等覺。皆
T0220_.05.0697c28: 因如是甚深般若波羅蜜多而得生故。一切
T0220_.05.0697c29: 菩薩摩訶薩衆。獨覺聲聞。及諸有情上妙樂
T0220_.05.0698a01: 具。皆依如是甚深般若波羅蜜多而得起故。
T0220_.05.0698a02: 佛設利羅亦由如是甚深般若波羅蜜多功徳
T0220_.05.0698a03: 薫修得供養故。世尊。如是般若波羅蜜多與
T0220_.05.0698a04: 諸菩薩摩訶薩行。及所證得一切智智。爲因爲
T0220_.05.0698a05: 縁爲所依止爲能引發。世尊。由此縁故。我作
T0220_.05.0698a06: 是説。假使充滿此贍部洲佛設利羅以爲一
T0220_.05.0698a07: 分。書寫如是甚深般若波羅蜜多復爲一分。
T0220_.05.0698a08: 此二分中我意寧取如是般若波羅蜜多。世尊。
T0220_.05.0698a09: 我若於此甚深般若波羅蜜多。受持讀誦正
T0220_.05.0698a10: 憶念時。心契法故都不見有諸怖畏相。所以
T0220_.05.0698a11: 者何。世尊。甚深般若波羅蜜多無相無状無
T0220_.05.0698a12: 言無説。世尊。由此般若波羅蜜多無相無状
T0220_.05.0698a13: 無言無説。是故靜慮精進安忍淨戒布施波
T0220_.05.0698a14: 羅蜜多亦無相無状無言無説。世尊。由此般
T0220_.05.0698a15: 若波羅蜜多無相無状無言無説。是故内空
T0220_.05.0698a16: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0698a17: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0698a18: 共相空一切法空不可得空無性空自性空無
T0220_.05.0698a19: 性自性空亦無相無状無言無説。世尊。由此
T0220_.05.0698a20: 般若波羅蜜多無相無状無言無説。是故眞
T0220_.05.0698a21: 如法界法性不虚妄性不變異性平等性離生
T0220_.05.0698a22: 性法定法住實際虚空界不思議界亦無相無
T0220_.05.0698a23: 状無言無説。世尊。由此般若波羅蜜多無相
T0220_.05.0698a24: 無状無言無説。是故苦聖諦集聖諦滅聖諦
T0220_.05.0698a25: 道聖諦亦無相無状無言無説。世尊。由此般
T0220_.05.0698a26: 若波羅蜜多無相無状無言無説。是故四靜慮
T0220_.05.0698a27: 四無量四無色定亦無相無状無言無説。世尊。
T0220_.05.0698a28: 由此般若波羅蜜多無相無状無言無説。是
T0220_.05.0698a29: 故八解脱八勝處九次第定十遍處亦無相無
T0220_.05.0698b01: 状無言無説。世尊。由此般若波羅蜜多無相
T0220_.05.0698b02: 無状無言無説。是故四念住四正斷四神足五
T0220_.05.0698b03: 根五力七等覺支八聖道支亦無相無状無言
T0220_.05.0698b04: 無説。世尊。由此般若波羅蜜多無相無状無
T0220_.05.0698b05: 言無説。是故空解脱門無相解脱門無願解
T0220_.05.0698b06: 脱門亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b07: 波羅蜜多無相無状無言無説。是故五眼六
T0220_.05.0698b08: 神通亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b09: 波羅蜜多無相無状無言無説。是故佛十力
T0220_.05.0698b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0698b11: 佛不共法亦無相無状無言無説。世尊。由此
T0220_.05.0698b12: 般若波羅蜜多無相無状無言無説。是故無
T0220_.05.0698b13: 忘失法恒住捨性亦無相無状無言無説。世
T0220_.05.0698b14: 尊。由此般若波羅蜜多無相無状無言無説。
T0220_.05.0698b15: 是故一切智道相智一切相智亦無相無状無
T0220_.05.0698b16: 言無説。世尊。由此般若波羅蜜多無相無状
T0220_.05.0698b17: 無言無説。是故一切陀羅尼門一切三摩地
T0220_.05.0698b18: 門亦無相無状無言無説。世尊。由此般若波
T0220_.05.0698b19: 羅蜜多無相無状無言無説。是故菩薩摩訶
T0220_.05.0698b20: 薩行亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b21: 波羅蜜多無相無状無言無説。是故諸佛無
T0220_.05.0698b22: 上正等菩提亦無相無状無言無説。世尊。由
T0220_.05.0698b23: 此般若波羅蜜多無相無状無言無説。是故
T0220_.05.0698b24: 一切法亦無相無状無言無説。世尊。若此般
T0220_.05.0698b25: 若波羅蜜多有相有状有言有説。非無相無
T0220_.05.0698b26: 状無言無説者。不應如來應正等覺知一切
T0220_.05.0698b27: 法無相無状無言無説。證得無上正等菩提。
T0220_.05.0698b28: 爲諸有情説一切法無相無状無言無説。世
T0220_.05.0698b29: 尊。由此般若波羅蜜多無相無状無言無説。
T0220_.05.0698c01: 非有相有状有言有説。是故如來應正等覺
T0220_.05.0698c02: 知一切法無相無状無言無説。證得無上正
T0220_.05.0698c03: 等菩提。爲諸有情説一切法無相無状無言
T0220_.05.0698c04: 無説。世尊。是故般若波羅蜜多應受一切世
T0220_.05.0698c05: 間天人阿素洛等。以無量種上妙華鬘塗散
T0220_.05.0698c06: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0698c07: 明。盡諸所有供養恭敬尊重讃歎。世尊。若
T0220_.05.0698c08: 善男子善女人等。於此般若波羅蜜多。至心
T0220_.05.0698c09: 聽聞受持讀誦。精勤修學如理思惟。廣爲有
T0220_.05.0698c10: 情宣説流布。或復書寫。衆寶嚴飾。以無量
T0220_.05.0698c11: 種上妙花鬘塗散等香。衣服瓔珞寶幢幡蓋。
T0220_.05.0698c12: 衆妙珍奇伎樂燈明。盡諸所有供養恭敬尊
T0220_.05.0698c13: 重讃歎。是善男子善女人等。決定不復墮於
T0220_.05.0698c14: 地獄傍生鬼界邊鄙達絮蔑戻車中。不墮聲
T0220_.05.0698c15: 聞及獨覺地。必趣無上正等菩提。常見諸佛
T0220_.05.0698c16: 恒聞正法。不離善友。嚴淨佛土成熟有情。從
T0220_.05.0698c17: 一佛國趣一佛國。供養恭敬尊重讃歎諸佛
T0220_.05.0698c18: 世尊及諸菩薩摩訶薩衆。能以無量上妙華
T0220_.05.0698c19: 鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍奇
T0220_.05.0698c20: 伎樂燈明。而爲供養
T0220_.05.0698c21: 世尊假使充滿於此三千大千世界佛設利羅
T0220_.05.0698c22: 以爲一分。書寫如是甚深般若波羅蜜多復
T0220_.05.0698c23: 爲一分。此二分中我意寧取如是般若波羅
T0220_.05.0698c24: 蜜多。何以故。一切如來應正等覺及三千界
T0220_.05.0698c25: 佛設利羅。皆從般若波羅蜜多而出生故。又
T0220_.05.0698c26: 三千界佛設利羅。皆由般若波羅蜜多功徳
T0220_.05.0698c27: 勢力所薫修故得諸天人阿素洛等供養恭
T0220_.05.0698c28: 敬尊重讃歎。由此因縁。諸善男子善女人等。
T0220_.05.0698c29: 供養恭敬尊重讃歎佛設利羅。決定不復墮
T0220_.05.0699a01: 三惡趣。常生天人受諸快樂。富貴自在隨心
T0220_.05.0699a02: 所願。乘三乘法而趣涅槃。世尊。若見如來
T0220_.05.0699a03: 應正等覺。若見所寫甚深般若波羅蜜多。此
T0220_.05.0699a04: 二功徳平等無異。何以故。如是般若波羅蜜
T0220_.05.0699a05: 多與諸如來應正等覺。平等無二無二分故。
T0220_.05.0699a06: 世尊。若有如來應正等覺住三示導。爲諸
T0220_.05.0699a07: 有情宣説正法。所謂契經。應頌。記別。諷頌。
T0220_.05.0699a08: 自説。因縁。本事。本生。方廣。希法。譬喩。論
T0220_.05.0699a09: 義。若善男子善女人等。於此般若波羅蜜多。
T0220_.05.0699a10: 受持讀誦廣爲他説。此二功徳平等無異。何
T0220_.05.0699a11: 以故。若彼如來應正等覺。若三＊示導。若所
T0220_.05.0699a12: 宣説十二分教。皆依般若波羅蜜多而出生
T0220_.05.0699a13: 故。世尊。若十方界如殑伽沙一切如來應正
T0220_.05.0699a14: 等覺住三＊示導。爲諸有情宣説正法。所謂契
T0220_.05.0699a15: 經應頌記別諷頌自説因縁本事本生方廣希
T0220_.05.0699a16: 法譬喩論義。若善男子善女人等。於此般若
T0220_.05.0699a17: 波羅蜜多。受持讀誦廣爲他説。此二功徳平
T0220_.05.0699a18: 等無異。何以故。若十方界如殑伽沙一切如
T0220_.05.0699a19: 來應正等覺。若三＊示導。若所宣説十二分
T0220_.05.0699a20: 教。皆依般若波羅蜜多而出生故。世尊。若
T0220_.05.0699a21: 善男子善女人等。以無量種上妙花鬘塗散
T0220_.05.0699a22: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0699a23: 明。盡諸所有供養恭敬尊重讃歎。十方世界
T0220_.05.0699a24: 如殑伽沙一切如來應正等覺。有善男子善
T0220_.05.0699a25: 女人等。書寫般若波羅蜜多。亦以無量上妙
T0220_.05.0699a26: 花鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍
T0220_.05.0699a27: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。
T0220_.05.0699a28: 此二功徳平等無異。何以故。彼諸如來應正
T0220_.05.0699a29: 等覺皆依般若波羅蜜多而出生故
T0220_.05.0699b01: 大般若波羅蜜多經卷第一百二十七
T0220_.05.0699b02:
T0220_.05.0699b03:
T0220_.05.0699b04:
T0220_.05.0699b05:大般若波羅蜜多經卷第一百二
T0220_.05.0699b06: 十八
T0220_.05.0699b07: ＊三藏法師玄奘奉 詔譯
T0220_.05.0699b08: 初分校量功徳品第三十之二十六
T0220_.05.0699b09: 世尊。若善男子善女人等。於此般若波羅蜜
T0220_.05.0699b10: 多。至心聽聞受持讀誦。精勤修學如理思惟。
T0220_.05.0699b11: 廣爲有情宣説流布。是善男子善女人等。於
T0220_.05.0699b12: 當來世不墮地獄傍生鬼界邊鄙達絮蔑戻車
T0220_.05.0699b13: 中。常具諸根聰明端正。不墮聲聞及獨覺地。
T0220_.05.0699b14: 何以故。是善男子善女人等。決定當住菩薩
T0220_.05.0699b15: 摩訶薩不退地故。世尊。若善男子善女人等。
T0220_.05.0699b16: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.05.0699b17: 勤修學如理思惟。廣爲有情宣説流布。或復
T0220_.05.0699b18: 書寫。衆寶嚴飾。以無量種上妙華鬘塗散等
T0220_.05.0699b19: 香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈明。
T0220_.05.0699b20: 盡諸所有供養恭敬尊重讃歎。是善男子善
T0220_.05.0699b21: 女人等。遠離一切衰惱怖畏。世尊。如負債人。
T0220_.05.0699b22: 怖畏債主即便奉事親近於王依王勢力。得
T0220_.05.0699b23: 離怖畏。世尊。譬如有人依附王故。王攝受
T0220_.05.0699b24: 故。爲諸世人。供養恭敬尊重讃歎。佛設利
T0220_.05.0699b25: 羅亦復如是。由此般若波羅蜜多所薫修故。
T0220_.05.0699b26: 爲諸天人阿素洛等。供養恭敬尊重讃歎。世
T0220_.05.0699b27: 尊。一切智智亦依般若波羅蜜多而得成就。
T0220_.05.0699b28: 世尊。由此縁故我作是説。假使充滿於此三
T0220_.05.0699b29: 千大千世界佛設利羅以爲一分。書寫如是
T0220_.05.0699c01: 甚深般若波羅蜜多復爲一分。此二分中我
T0220_.05.0699c02: 意寧取如是般若波羅蜜多。何以故。世尊。由
T0220_.05.0699c03: 此般若波羅蜜多。佛設利羅。及佛所得三十
T0220_.05.0699c04: 二種大丈夫相。八十隨好所莊嚴身而得生
T0220_.05.0699c05: 故。世尊。由此般若波羅蜜多。布施淨戒安
T0220_.05.0699c06: 忍精進靜慮般若波羅蜜多得圓淨故。世尊。
T0220_.05.0699c07: 由此般若波羅蜜多。内空外空内外空空空
T0220_.05.0699c08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0699c09: 空無變異空本性空自相空共相空一切法空
T0220_.05.0699c10: 不可得空無性空自性空無性自性空得圓淨
T0220_.05.0699c11: 故。世尊。由此般若波羅蜜多。眞如法界法
T0220_.05.0699c12: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0699c13: 住實際虚空界不思議界得圓淨故。世尊。由
T0220_.05.0699c14: 此般若波羅蜜多。苦聖諦集聖諦滅聖諦道
T0220_.05.0699c15: 聖諦得圓淨故。世尊。由此般若波羅蜜多。四
T0220_.05.0699c16: 靜慮四無量四無色定得圓淨故。世尊。由此
T0220_.05.0699c17: 般若波羅蜜多。八解脱八勝處九次第定十
T0220_.05.0699c18: 遍處得圓淨故。世尊。由此般若波羅蜜多四
T0220_.05.0699c19: 念住四正斷四神足五根五力七等覺支八聖
T0220_.05.0699c20: 道支得圓淨故。世尊。由此般若波羅蜜多。
T0220_.05.0699c21: 空解脱門無相解脱門無願解脱門得圓淨
T0220_.05.0699c22: 故。世尊。由此般若波羅蜜多。五眼六神通得
T0220_.05.0699c23: 圓淨故。世尊。由此般若波羅蜜多。佛十力四
T0220_.05.0699c24: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0699c25: 不共法得圓淨故。世尊。由此般若波羅蜜多
T0220_.05.0699c26: 無忘失法恒住捨性得圓淨故。世尊。由此般
T0220_.05.0699c27: 若波羅蜜多。一切智道相智一切相智得圓
T0220_.05.0699c28: 淨故。世尊。由此般若波羅蜜多。一切陀羅
T0220_.05.0699c29: 尼門一切三摩地門得圓淨故。世尊。由此般
T0220_.05.0694a02:
T0220_.05.0694a03:
T0220_.05.0694a04: 十七
T0220_.05.0694a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0694a06: 初分校量功徳品第三十之二十五
T0220_.05.0694a07: 時天帝釋復白佛言。世尊。是善男子善女人
T0220_.05.0694a08: 等。云何覺知於此三千大千世界并餘十方
T0220_.05.0694a09: 無邊世界。所有四大王衆天三十三天夜摩
T0220_.05.0694a10: 天覩史多天樂變化天他化自在天梵衆天梵
T0220_.05.0694a11: 輔天梵會天大梵天光天少光天無量光天極
T0220_.05.0694a12: 光淨天淨天少淨天無量淨天遍淨天廣天少
T0220_.05.0694a13: 廣天無量廣天廣果天無繁天無熱天善現
T0220_.05.0694a14: 天善見天色究竟天。及餘無量有大威徳諸
T0220_.05.0694a15: 龍藥叉健達縛阿素洛掲路茶緊㮈洛莫呼洛
T0220_.05.0694a16: 伽人非人等來至其所。觀禮讀誦彼所書寫
T0220_.05.0694a17: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合
T0220_.05.0694a18: 掌右繞歡喜護念。爾時佛告天帝釋言。憍
T0220_.05.0694a19: 尸迦。是善男子善女人等。若見如是甚深
T0220_.05.0694a20: 般若波羅蜜多所安置處有妙光明。或聞其
T0220_.05.0694a21: 處異香芬馥若天樂音。當知爾時有大神力
T0220_.05.0694a22: 威徳熾盛諸天龍等來至其所。觀禮讀誦彼
T0220_.05.0694a23: 所書寫甚深般若波羅蜜多。供養恭敬尊重
T0220_.05.0694a24: 讃歎。合掌右繞歡喜護念。復次憍尸迦。是
T0220_.05.0694a25: 善男子善女人等。修淨妙行嚴潔其處。至
T0220_.05.0694a26: 心供養如是般若波羅蜜多。當知爾時有大
T0220_.05.0694a27: 神力威徳熾盛諸天龍等來至其所。觀禮讀
T0220_.05.0694a28: 誦彼所書寫甚深般若波羅蜜多。供養恭敬
T0220_.05.0694a29: 尊重讃歎。合掌右繞歡喜護念。憍尸迦。隨
T0220_.05.0694b01: 其如是具大神力威徳熾盛諸天龍等來至其
T0220_.05.0694b02: 處。此中所有邪神惡鬼。驚怖退散無敢住者。
T0220_.05.0694b03: 由此因縁。是善男子善女人等。心便廣大。所
T0220_.05.0694b04: 修善業倍復増長。一切所爲無有障礙。以是
T0220_.05.0694b05: 故。憍尸迦。若此般若波羅蜜多。隨所在處
T0220_.05.0694b06: 周匝除去諸不淨物。掃拭塗治香水散灑。敷
T0220_.05.0694b07: 設寶座而安置之。燒香散華張施幰蓋。寶幢
T0220_.05.0694b08: 幡鐸間飾其中。衣服纓絡金銀寶器。衆妙珍
T0220_.05.0694b09: 奇伎樂燈明。無量雜綵莊嚴其處。若能如是
T0220_.05.0694b10: 供養般若波羅蜜多。便有無量具大神力威
T0220_.05.0694b11: 徳熾盛諸天龍等來至其處。觀禮讀誦彼所
T0220_.05.0694b12: 書寫甚深般若波羅蜜多。供養恭敬尊重讃
T0220_.05.0694b13: 歎。合掌右繞歡喜護念。復次憍尸迦。是善
T0220_.05.0694b14: 男子善女人等。若能如是供養般若波羅蜜
T0220_.05.0694b15: 多。身心無倦身樂心樂。身輕心輕。身調柔心
T0220_.05.0694b16: 調柔。身安隱心安隱。繋心般若波羅蜜多。
T0220_.05.0694b17: 夜寢息時無諸惡夢唯得善夢。謂見如來應
T0220_.05.0694b18: 正等覺身眞金色。具三十二大丈夫相。八十
T0220_.05.0694b19: 隨好圓滿莊嚴。放大光明普照一切。聲聞菩
T0220_.05.0694b20: 薩前後圍繞。身處衆中。聞佛爲説布施波羅
T0220_.05.0694b21: 蜜多淨戒波羅蜜多安忍波羅蜜多精進波羅
T0220_.05.0694b22: 蜜多靜慮波羅蜜多般若波羅蜜多相應之
T0220_.05.0694b23: 法。聞佛爲説内空外空内外空空空大空勝
T0220_.05.0694b24: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0694b25: 異空本性空自相法共相空一切法空不可得
T0220_.05.0694b26: 空無性空自性空無性自性空相應之法。聞
T0220_.05.0694b27: 佛爲説眞如法界法性不虚妄性不變異性平
T0220_.05.0694b28: 等性離生性法定法住實際虚空界不思議界
T0220_.05.0694b29: 相應之法。聞佛爲説苦聖諦集聖諦滅聖諦
T0220_.05.0694c01: 道聖諦相應之法。聞佛爲説四靜慮四無量
T0220_.05.0694c02: 四無色定相應之法。聞佛爲説八解脱八勝
T0220_.05.0694c03: 處九次第定十遍處相應之法。聞佛爲説四
T0220_.05.0694c04: 念住四正斷四神足五根五力七等覺支八聖
T0220_.05.0694c05: 道支相應之法。聞佛爲説空解脱門無相解
T0220_.05.0694c06: 脱門無願解脱門相應之法。聞佛爲説五眼
T0220_.05.0694c07: 六神通相應之法。聞佛爲説佛十力四無所
T0220_.05.0694c08: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0694c09: 法相應之法。聞佛爲説無忘失法恒住捨性
T0220_.05.0694c10: 相應相之法。聞佛爲説一切智道相智一切相智
T0220_.05.0694c11: 相應之法。聞佛爲説一切陀羅尼門一切三
T0220_.05.0694c12: 摩地門相應之法。聞佛爲説一切菩薩摩訶
T0220_.05.0694c13: 薩行相應之法。聞佛爲説諸佛無上正等菩
T0220_.05.0694c14: 提相應之法。復聞分別布施波羅蜜多淨戒
T0220_.05.0694c15: 波羅蜜多安忍波羅蜜多精進波羅蜜多靜慮
T0220_.05.0694c16: 波羅蜜多般若波羅蜜多相應法義。復聞分
T0220_.05.0694c17: 別内空外空内外空空空大空勝義空有爲空
T0220_.05.0694c18: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0694c19: 自相空共相空一切法空不可得空無性空自
T0220_.05.0694c20: 性空無性自性空相應法義。復聞分別眞如
T0220_.05.0694c21: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0694c22: 法定法住實際虚空界不思議界相應法義。
T0220_.05.0694c23: 復聞分別苦聖諦集聖諦滅聖諦道聖諦相應
T0220_.05.0694c24: 法義。復聞分別四靜慮四無量四無色定相
T0220_.05.0694c25: 應法義。復聞分別八解脱八勝處九次第定
T0220_.05.0694c26: 十遍處相應法義。復聞分別四念住四正斷
T0220_.05.0694c27: 四神足五根五力七等覺支八聖道支相應法
T0220_.05.0694c28: 義。復聞分別空解脱門無相解脱門無願解
T0220_.05.0694c29: 脱門相應法義。復聞分別五眼六神通相應
T0220_.05.0694c30: 法義。復聞分別佛十力四無所畏四無礙解
T0220_.05.0695a01: 大慈大悲大喜大捨十八佛不共法相應法
T0220_.05.0695a02: 義。復聞分別無忘失法恒住捨性相應法義。
T0220_.05.0695a03: 復聞分別一切智道相智一切相智相應法
T0220_.05.0695a04: 義。復聞分別一切陀羅尼門一切三摩地門
T0220_.05.0695a05: 相應法義。復聞分別一切菩薩摩訶薩行相應
T0220_.05.0695a06: 法義。復聞分別諸佛無上正等菩提相應法
T0220_.05.0695a07: 義。或於夢中見菩提樹。其量高廣衆寶莊嚴。
T0220_.05.0695a08: 見大菩薩趣菩提樹。結跏趺坐降伏魔怨。證
T0220_.05.0695a09: 得無上正等菩提。轉妙法輪度無量衆。復見
T0220_.05.0695a10: 無量百千倶胝那
T0220_.05.0695a11: 種種法義。所謂應如是成熟有情。應如是嚴
T0220_.05.0695a12: 淨佛土。應如是降伏魔軍。應如是修菩薩行。
T0220_.05.0695a13: 應如是攝取一切智智。或復夢見東方無量
T0220_.05.0695a14: 百千倶胝那
T0220_.05.0695a15: 名如來應正等覺。若干百千倶胝那
T0220_.05.0695a16: 薩摩訶薩。若干百千倶胝那
T0220_.05.0695a17: 恭敬圍繞而爲説法。南西北方四維上下亦復
T0220_.05.0695a18: 如是。或復夢見東方無量百千倶胝那
T0220_.05.0695a19: 佛入般涅槃。見一一佛般涅槃已。各有施主
T0220_.05.0695a20: 爲供養佛設利羅故。以妙七寳各起無量百
T0220_.05.0695a21: 千倶胝那
T0220_.05.0695a22: 所。各以無量上妙華鬘塗散等香。衣服瓔珞
T0220_.05.0695a23: 寶幢幡蓋。衆妙珍奇伎樂燈明。經無量劫供
T0220_.05.0695a24: 養恭敬尊重讃歎。南西北方四維上下亦復
T0220_.05.0695a25: 如是。憍尸迦。是善男子善女人等。見如是
T0220_.05.0695a26: 類諸善夢相。若睡若覺身心安樂。諸天神等
T0220_.05.0695a27: 益其精氣。令彼自覺身體輕便。由是因縁不
T0220_.05.0695a28: 多貪染飮食醫藥衣服臥具。於四供養其心
T0220_.05.0695a29: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身
T0220_.05.0695b01: 心。從定出已。於諸美膳其心輕微此亦如是。
T0220_.05.0695b02: 何以故。憍尸迦。是善男子善女人等。由此
T0220_.05.0695b03: 三千大千世界。并餘十方無邊世界。一切如
T0220_.05.0695b04: 來應正等覺聲聞菩薩天龍藥叉健達縛阿素
T0220_.05.0695b05: 洛掲路茶緊㮈洛莫呼洛伽人非人等。具大
T0220_.05.0695b06: 神力勝威徳者。慈悲護念以妙精氣冥注身
T0220_.05.0695b07: 心。令其志勇體充盛故。憍尸迦。若善男子
T0220_.05.0695b08: 善女人等。欲得如是現世功徳。應發一切智
T0220_.05.0695b09: 智心。以無所得爲方便。於此般若波羅蜜多。
T0220_.05.0695b10: 至心聽聞受持讀誦。精勤修學如理思惟。解
T0220_.05.0695b11: 説書寫廣令流布。憍尸迦。若善男子善女人
T0220_.05.0695b12: 等。雖於般若波羅蜜多。不能聽聞受持讀誦。
T0220_.05.0695b13: 精勤修學如理思惟。廣爲有情宣説流布。而
T0220_.05.0695b14: 但書寫衆寳嚴飾。復以種種上妙花鬘塗散
T0220_.05.0695b15: 等香。衣服瓔珞寳幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0695b16: 明。盡諸所有供養恭敬尊重讃歎。亦得如前
T0220_.05.0695b17: 所説功徳。何以故。憍尸迦。是善男子善女
T0220_.05.0695b18: 人等。能廣利益安樂無量諸衆生故
T0220_.05.0695b19: 復次憍尸迦。若善男子善女人等。以應一切
T0220_.05.0695b20: 智智心。用無所得爲方便。於此般若波羅蜜
T0220_.05.0695b21: 多。至心聽聞受持讀誦。精勤修學如理思惟。
T0220_.05.0695b22: 廣爲有情宣説流布。或復書寫衆寳嚴飾。復
T0220_.05.0695b23: 以種種上妙華鬘塗散等香。衣服瓔珞寶幢
T0220_.05.0695b24: 幡蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭
T0220_.05.0695b25: 敬尊重讃歎。是善男子善女人等。由此因縁
T0220_.05.0695b26: 獲無量福勝。盡形壽以無量種上妙飮食衣
T0220_.05.0695b27: 服臥具醫藥資縁。供養恭敬尊重讃歎。十方
T0220_.05.0695b28: 世界一切如來應正等覺及弟子衆。亦勝十
T0220_.05.0695b29: 方佛及弟子般涅槃後有爲供養設利羅故。
T0220_.05.0695c01: 以妙七寶起窣堵波高廣嚴麗。復以無量天
T0220_.05.0695c02: 妙華鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙
T0220_.05.0695c03: 珍奇伎樂燈明。盡其形壽供養恭敬尊重讃
T0220_.05.0695c04: 歎。何以故。憍尸迦。十方諸佛及弟子衆。皆
T0220_.05.0695c05: 因如是甚深般若波羅蜜多而出生故
T0220_.05.0695c06: 爾時佛告天帝釋言。憍尸迦。假使充滿此
T0220_.05.0695c07: 贍部洲佛設利羅以爲一分。書寫如是甚深
T0220_.05.0695c08: 般若波羅蜜多復爲一分。此二分中汝取何
T0220_.05.0695c09: 者。時天帝釋即白佛言。世尊。假使充滿
T0220_.05.0695c10: 此贍部洲佛設利羅以爲一分。書寫如是
T0220_.05.0695c11: 甚深般若波羅蜜多復爲一分。於二分中我
T0220_.05.0695c12: 意寧取如是般若波羅蜜多。何以故。我於諸
T0220_.05.0695c13: 佛設利羅所。非不信受。非不欣樂。供養恭
T0220_.05.0695c14: 敬尊重讃歎。然設利羅皆因般若波羅蜜多
T0220_.05.0695c15: 而出生故。皆是般若波羅蜜多功徳勢力所
T0220_.05.0695c16: 薫修故。乃爲一切世間天人阿素洛等。以無
T0220_.05.0695c17: 量種上妙華鬘塗散等香。衣服瓔珞寶幢幡
T0220_.05.0695c18: 蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭敬
T0220_.05.0695c19: 尊重讃歎。爾時舍利子謂天帝釋言。憍尸迦。
T0220_.05.0695c20: 如是般若波羅蜜多。既不可取。無色無見無
T0220_.05.0695c21: 對一相。所謂無相。汝云何取。所以者何。如
T0220_.05.0695c22: 是般若波羅蜜多。無取無捨無増無減無聚
T0220_.05.0695c23: 無散無益無損無染無淨。如是般若波羅蜜
T0220_.05.0695c24: 多。不與諸佛法。不捨異生法。不與菩薩法。
T0220_.05.0695c25: 不捨異生法。不與獨覺法。不捨異生法。不
T0220_.05.0695c26: 與聲聞法。不捨異生法。不與無爲界。不捨
T0220_.05.0695c27: 有爲界。如是般若波羅蜜多。不與布施波羅
T0220_.05.0695c28: 蜜多。不與淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0695c29: 多。如是般若波羅蜜多。不與内空。不與外
T0220_.05.0695c30: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0696a01: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0696a02: 相空一切法空不可得空無性空自性空無性
T0220_.05.0696a03: 自性空。如是般若波羅蜜多不與眞如。不與
T0220_.05.0696a04: 法界法性不虚妄性不變異性平等性離生性
T0220_.05.0696a05: 法定法住實際虚空界不思議界。如是般若
T0220_.05.0696a06: 波羅蜜多不與苦聖諦。不與集滅道聖諦。如
T0220_.05.0696a07: 是般若波羅蜜多不與四靜慮。不與四無量
T0220_.05.0696a08: 四無色定。如是般若波羅蜜多不與八解脱。
T0220_.05.0696a09: 不與八勝處九次第定十遍處。如是般若波
T0220_.05.0696a10: 羅蜜多不與四念住。不與四正斷四神足五
T0220_.05.0696a11: 根五力七等覺支八聖道支。如是般若波羅
T0220_.05.0696a12: 蜜多不與空解脱門。不與無相無願解脱門。
T0220_.05.0696a13: 如是般若波羅蜜多不與五眼。不與六神通。
T0220_.05.0696a14: 如是般若波羅蜜多不與佛十力。不與四無
T0220_.05.0696a15: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0696a16: 共法。如是般若波羅蜜多不與無忘失法。不
T0220_.05.0696a17: 與恒住捨性。如是般若波羅蜜多不與一切
T0220_.05.0696a18: 智。不與道相智一切相智。如是般若波羅蜜
T0220_.05.0696a19: 多不與一切陀羅尼門。不與一切三摩地門。如
T0220_.05.0696a20: 是般若波羅蜜多不與預流果不與一來不還
T0220_.05.0696a21: 阿羅漢果如是般若波羅蜜多不與獨覺菩提
T0220_.05.0696a22: 如是般若波羅蜜多不與菩薩摩訶薩行。如
T0220_.05.0696a23: 是般若波羅蜜多不與無上正等菩提。爾時
T0220_.05.0696a24: 天帝釋報舍利子言。如是如是。誠如所説。大
T0220_.05.0696a25: 徳如是般若波羅蜜多實不可取。無色無見
T0220_.05.0696a26: 無對一相。所謂無相。大徳。如是般若波羅
T0220_.05.0696a27: 蜜多無取無捨無増無減無聚無散。無益無
T0220_.05.0696a28: 損無染無淨。大徳。如是般若波羅蜜多不
T0220_.05.0696a29: 與諸佛法。不捨異生法。不與菩薩法。不捨
T0220_.05.0696b01: 異生法。不與獨覺法。不捨異生法。不與聲
T0220_.05.0696b02: 聞法。不捨異生法。不與無爲界。不捨有爲
T0220_.05.0696b03: 界。大徳。如是般若波羅蜜多不與布施波
T0220_.05.0696b04: 羅蜜多。不與淨戒安忍精進靜慮般若波羅
T0220_.05.0696b05: 蜜多。大徳。如是般若波羅蜜多不與内空。
T0220_.05.0696b06: 不與外空内外空空空大空勝義空有爲空
T0220_.05.0696b07: 無爲空畢竟空無際空散空無變異空本性
T0220_.05.0696b08: 空自相空共相空一切法空不可得空無性空
T0220_.05.0696b09: 自性空無性自性空。大徳。如是般若波羅
T0220_.05.0696b10: 蜜多不與眞如。不與法界法性不虚妄性不
T0220_.05.0696b11: 變異性平等性離生性法定法住實際虚空界
T0220_.05.0696b12: 不思議界。大徳。如是般若波羅蜜多不與苦
T0220_.05.0696b13: 聖諦。不與集滅道聖諦。大徳。如是般若波
T0220_.05.0696b14: 羅蜜多不與四靜慮。不與四無量四無色定。
T0220_.05.0696b15: 大徳。如是般若波羅蜜多不與八解脱。不與
T0220_.05.0696b16: 八勝處九次第定十遍處。大徳。如是般若波
T0220_.05.0696b17: 羅蜜多不與四念住。不與四正斷四神足五
T0220_.05.0696b18: 根五力七等覺支八聖道支。大徳。如是般若
T0220_.05.0696b19: 波羅蜜多不與空解脱門。不與無相無願解
T0220_.05.0696b20: 脱門。大徳。如是般若波羅蜜多不與五眼。不
T0220_.05.0696b21: 與六神通。大徳。如是般若波羅蜜多不與佛
T0220_.05.0696b22: 十力。不與四無所畏四無礙解大慈大悲大
T0220_.05.0696b23: 喜大捨十八佛不共法。大徳。如是般若波羅
T0220_.05.0696b24: 蜜多不與無忘失法。不與恒住捨性。大徳。如
T0220_.05.0696b25: 是般若波羅蜜多不與一切智。不與道相智
T0220_.05.0696b26: 一切相智。大徳。如是般若波羅蜜多不與一
T0220_.05.0696b27: 切陀羅尼門。不與一切三摩地門。大徳。如
T0220_.05.0696b28: 是般若波羅蜜多不與預流果。不與一來不
T0220_.05.0696b29: 還阿羅漢果。大徳。如是般若波羅蜜多不與
T0220_.05.0696b30: 獨覺菩提。大徳。如是般若波羅蜜多不與菩
T0220_.05.0696c01: 薩摩訶薩行。大徳。如是般若波羅蜜多不與
T0220_.05.0696c02: 無上正等菩提。大徳。若於般若波羅蜜多能
T0220_.05.0696c03: 如是知。是爲眞取甚深般若波羅蜜多。亦眞
T0220_.05.0696c04: 修行甚深般若波羅蜜多。何以故。甚深般若
T0220_.05.0696c05: 波羅蜜多。不隨二行。無二相故。如是靜慮
T0220_.05.0696c06: 精進安忍淨戒布施波羅蜜多。亦不隨二行。
T0220_.05.0696c07: 無二相故
T0220_.05.0696c08: 爾時佛讃天帝釋言。善哉善哉。如汝所説。甚
T0220_.05.0696c09: 深般若波羅蜜多不隨二行。何以故。甚深般
T0220_.05.0696c10: 若波羅蜜多無二相故。如是靜慮精進安忍
T0220_.05.0696c11: 淨戒布施波羅蜜多亦不隨二行。何以故。如
T0220_.05.0696c12: 是靜慮精進安忍淨戒布施波羅蜜多亦無二
T0220_.05.0696c13: 相故。憍尸迦。諸有欲令甚深般若波羅蜜多
T0220_.05.0696c14: 有二相者。則爲欲令眞如亦有二相。何以故。
T0220_.05.0696c15: 憍尸迦。甚深般若波羅蜜多與眞如無二無
T0220_.05.0696c16: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0696c17: 戒布施波羅蜜多有二相者。則爲欲令眞如
T0220_.05.0696c18: 亦有二相。何以故。憍尸迦。靜慮精進安忍
T0220_.05.0696c19: 淨戒布施波羅蜜多與眞如無二無二分故。
T0220_.05.0696c20: 憍尸迦。諸有欲令甚深般若波羅蜜多有二
T0220_.05.0696c21: 相者。則爲欲令法界亦有二相。何以故。憍尸
T0220_.05.0696c22: 迦。甚深般若波羅蜜多與法界無二無二分
T0220_.05.0696c23: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布
T0220_.05.0696c24: 施波羅蜜多有二相者。則爲欲令法界亦有
T0220_.05.0696c25: 二相。何以故。憍尸迦。靜慮精進安忍淨戒布
T0220_.05.0696c26: 施波羅蜜多與法界無二無二分故。憍尸迦。
T0220_.05.0696c27: 諸有欲令甚深般若波羅蜜多有二相者。則
T0220_.05.0696c28: 爲欲令法性亦有二相。何以故。憍尸迦。甚
T0220_.05.0696c29: 深般若波羅蜜多與法性無二無二分故。憍尸
T0220_.05.0696c30: 迦。諸有欲令靜慮精進安忍淨戒布施波羅
T0220_.05.0697a01: 蜜多有二相者。則爲欲令法性亦有二相。何
T0220_.05.0697a02: 以故。憍尸迦。靜慮精進安忍淨戒布施波
T0220_.05.0697a03: 羅蜜多與法性無二無二分故。憍尸迦。諸有
T0220_.05.0697a04: 欲令甚深般若波羅蜜多有二相者。則爲欲
T0220_.05.0697a05: 令不虚妄性亦有二相。何以故。憍尸迦。甚深
T0220_.05.0697a06: 般若波羅蜜多與不虚妄性無二無二分故。
T0220_.05.0697a07: 憍尸迦。諸有欲令靜慮精進安忍淨戒布施
T0220_.05.0697a08: 波羅蜜多有二相者。則爲欲令不虚妄性亦
T0220_.05.0697a09: 有二相。何以故。憍尸迦。靜慮精進安忍淨戒
T0220_.05.0697a10: 布施波羅蜜多與不虚妄性無二無二分故。
T0220_.05.0697a11: 憍尸迦。諸有欲令甚深般若波羅蜜多有二
T0220_.05.0697a12: 相者。則爲欲令不變異性亦有二相。何以故。
T0220_.05.0697a13: 憍尸迦。甚深般若波羅蜜多與不變異性無
T0220_.05.0697a14: 二無二分故。憍尸迦。諸有欲令靜慮精進安
T0220_.05.0697a15: 忍淨戒布施波羅蜜多有二相者。則爲欲令
T0220_.05.0697a16: 不變異性亦有二相。何以故。憍尸迦。靜慮
T0220_.05.0697a17: 精進安忍淨戒布施波羅蜜多與不變異性無
T0220_.05.0697a18: 二無二分故。憍尸迦。諸有欲令甚深般若波
T0220_.05.0697a19: 羅蜜多有二相者。則爲欲令平等性亦有二
T0220_.05.0697a20: 相。何以故。憍尸迦。甚深般若波羅蜜多與平
T0220_.05.0697a21: 等性無二無二分故。憍尸迦。諸有欲令靜
T0220_.05.0697a22: 慮精進安忍淨戒布施波羅蜜多有二相者。
T0220_.05.0697a23: 則爲欲令平等性亦有二相。何以故。憍尸
T0220_.05.0697a24: 迦。靜慮精進安忍淨戒布施波羅蜜多與平
T0220_.05.0697a25: 等性無二無二分故。憍尸迦。諸有欲令甚深
T0220_.05.0697a26: 般若波羅蜜多有二相者。則爲欲令離生性
T0220_.05.0697a27: 亦有二相。何以故。憍尸迦。甚深般若波羅蜜
T0220_.05.0697a28: 多與離生性無二無二分故。憍尸迦。諸有欲
T0220_.05.0697a29: 令靜慮精進安忍淨戒布施波羅蜜多有二相
T0220_.05.0697b01: 者。則爲欲令離生性亦有二相。何以故。憍尸
T0220_.05.0697b02: 迦。靜慮精進安忍淨戒布施波羅蜜多與離
T0220_.05.0697b03: 生性無二無二分故。憍尸迦。諸有欲令甚深
T0220_.05.0697b04: 般若波羅蜜多有二相者。則爲欲令法定亦
T0220_.05.0697b05: 有二相。何以故。憍尸迦。甚深般若波羅蜜多
T0220_.05.0697b06: 與法定無二無二分故。憍尸迦。諸有欲令靜慮
T0220_.05.0697b07: 精進安忍淨戒布施波羅蜜多有二相者。則爲
T0220_.05.0697b08: 欲令法定亦有二相。何以故。憍尸迦。靜慮精
T0220_.05.0697b09: 進安忍淨戒布施波羅蜜多與法定無二無二
T0220_.05.0697b10: 分故。憍尸迦。諸有欲令甚深般若波羅蜜多
T0220_.05.0697b11: 有二相者。則爲欲令法住亦有二相。何以故。
T0220_.05.0697b12: 憍尸迦。甚深般若波羅蜜多與法住無二無
T0220_.05.0697b13: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0697b14: 戒布施波羅蜜多有二相者。則爲欲令法住
T0220_.05.0697b15: 亦有二相。何以故。憍尸迦。靜慮精進安忍淨
T0220_.05.0697b16: 戒布施波羅蜜多與法住無二無二分故。憍
T0220_.05.0697b17: 尸迦。諸有欲令甚深般若波羅蜜多有二相
T0220_.05.0697b18: 者。則爲欲令實際亦有二相。何以故。憍尸
T0220_.05.0697b19: 迦。甚深般若波羅蜜多與實際無二無二分
T0220_.05.0697b20: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布
T0220_.05.0697b21: 施波羅蜜多有二相者。則爲欲令實際亦有
T0220_.05.0697b22: 二相。何以故。憍尸迦。靜慮精進安忍淨戒
T0220_.05.0697b23: 布施波羅蜜多與實際無二無二分故。憍尸
T0220_.05.0697b24: 迦。諸有欲令甚深般若波羅蜜多有二相者。
T0220_.05.0697b25: 則爲欲令虚空界亦有二相。何以故。憍尸
T0220_.05.0697b26: 迦。甚深般若波羅蜜多與虚空界無二無二
T0220_.05.0697b27: 分故。憍尸迦。諸有欲令靜慮精進安忍淨
T0220_.05.0697b28: 戒布施波羅蜜多有二相者。則爲欲令虚空
T0220_.05.0697b29: 界亦有二相。何以故。憍尸迦。靜慮精進安
T0220_.05.0697c01: 忍淨戒布施波羅蜜多與虚空界無二無二分
T0220_.05.0697c02: 故。憍尸迦。諸有欲令甚深般若波羅蜜多有
T0220_.05.0697c03: 二相者。則爲欲令不思議界亦有二相。何以
T0220_.05.0697c04: 故。憍尸迦。甚深般若波羅蜜多與不思議界
T0220_.05.0697c05: 無二無二分故。憍尸迦。諸有欲令靜慮精進
T0220_.05.0697c06: 安忍淨戒布施波羅蜜多有二相者。則爲欲
T0220_.05.0697c07: 令不思議界亦有二相。何以故。憍尸迦。靜
T0220_.05.0697c08: 慮精進安忍淨戒布施波羅蜜多與不思議界
T0220_.05.0697c09: 無二無二分故
T0220_.05.0697c10: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.05.0697c11: 多。世間天人阿素洛等。皆應至誠禮拜右繞
T0220_.05.0697c12: 供養恭敬尊重讃歎。所以者何。一切菩薩摩
T0220_.05.0697c13: 訶薩衆。皆依如是甚深般若波羅蜜多。精勤
T0220_.05.0697c14: 修學。已得當得現得無上正等菩提。世尊。如
T0220_.05.0697c15: 我坐在三十三天善法殿中天帝座上。爲諸
T0220_.05.0697c16: 天衆宣説正法。時有無量諸天子等。來至我
T0220_.05.0697c17: 所聽我所説。供養恭敬尊重讃歎。右繞禮
T0220_.05.0697c18: 拜合掌而去。我不在時。諸天子等亦來是處。
T0220_.05.0697c19: 雖不見我。如我在時恭敬供養。咸言此處是
T0220_.05.0697c20: 天帝釋爲諸天等説法之座。我等皆應如天
T0220_.05.0697c21: 主在供養右繞禮拜而去。世尊。如是般若波
T0220_.05.0697c22: 羅蜜多。若有書寫受持讀誦。廣爲有情宣説
T0220_.05.0697c23: 流布。當知是處恒有此土并餘十方無邊世
T0220_.05.0697c24: 界無量無數天龍藥叉健達縛阿素洛掲路茶
T0220_.05.0697c25: 緊捺洛莫呼洛伽人非人等。皆來集會。設無
T0220_.05.0697c26: 説者敬重法故。亦於是處供養恭敬尊重讃
T0220_.05.0697c27: 歎禮拜而去。何以故。一切如來應正等覺。皆
T0220_.05.0697c28: 因如是甚深般若波羅蜜多而得生故。一切
T0220_.05.0697c29: 菩薩摩訶薩衆。獨覺聲聞。及諸有情上妙樂
T0220_.05.0698a01: 具。皆依如是甚深般若波羅蜜多而得起故。
T0220_.05.0698a02: 佛設利羅亦由如是甚深般若波羅蜜多功徳
T0220_.05.0698a03: 薫修得供養故。世尊。如是般若波羅蜜多與
T0220_.05.0698a04: 諸菩薩摩訶薩行。及所證得一切智智。爲因爲
T0220_.05.0698a05: 縁爲所依止爲能引發。世尊。由此縁故。我作
T0220_.05.0698a06: 是説。假使充滿此贍部洲佛設利羅以爲一
T0220_.05.0698a07: 分。書寫如是甚深般若波羅蜜多復爲一分。
T0220_.05.0698a08: 此二分中我意寧取如是般若波羅蜜多。世尊。
T0220_.05.0698a09: 我若於此甚深般若波羅蜜多。受持讀誦正
T0220_.05.0698a10: 憶念時。心契法故都不見有諸怖畏相。所以
T0220_.05.0698a11: 者何。世尊。甚深般若波羅蜜多無相無状無
T0220_.05.0698a12: 言無説。世尊。由此般若波羅蜜多無相無状
T0220_.05.0698a13: 無言無説。是故靜慮精進安忍淨戒布施波
T0220_.05.0698a14: 羅蜜多亦無相無状無言無説。世尊。由此般
T0220_.05.0698a15: 若波羅蜜多無相無状無言無説。是故内空
T0220_.05.0698a16: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0698a17: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0698a18: 共相空一切法空不可得空無性空自性空無
T0220_.05.0698a19: 性自性空亦無相無状無言無説。世尊。由此
T0220_.05.0698a20: 般若波羅蜜多無相無状無言無説。是故眞
T0220_.05.0698a21: 如法界法性不虚妄性不變異性平等性離生
T0220_.05.0698a22: 性法定法住實際虚空界不思議界亦無相無
T0220_.05.0698a23: 状無言無説。世尊。由此般若波羅蜜多無相
T0220_.05.0698a24: 無状無言無説。是故苦聖諦集聖諦滅聖諦
T0220_.05.0698a25: 道聖諦亦無相無状無言無説。世尊。由此般
T0220_.05.0698a26: 若波羅蜜多無相無状無言無説。是故四靜慮
T0220_.05.0698a27: 四無量四無色定亦無相無状無言無説。世尊。
T0220_.05.0698a28: 由此般若波羅蜜多無相無状無言無説。是
T0220_.05.0698a29: 故八解脱八勝處九次第定十遍處亦無相無
T0220_.05.0698b01: 状無言無説。世尊。由此般若波羅蜜多無相
T0220_.05.0698b02: 無状無言無説。是故四念住四正斷四神足五
T0220_.05.0698b03: 根五力七等覺支八聖道支亦無相無状無言
T0220_.05.0698b04: 無説。世尊。由此般若波羅蜜多無相無状無
T0220_.05.0698b05: 言無説。是故空解脱門無相解脱門無願解
T0220_.05.0698b06: 脱門亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b07: 波羅蜜多無相無状無言無説。是故五眼六
T0220_.05.0698b08: 神通亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b09: 波羅蜜多無相無状無言無説。是故佛十力
T0220_.05.0698b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0698b11: 佛不共法亦無相無状無言無説。世尊。由此
T0220_.05.0698b12: 般若波羅蜜多無相無状無言無説。是故無
T0220_.05.0698b13: 忘失法恒住捨性亦無相無状無言無説。世
T0220_.05.0698b14: 尊。由此般若波羅蜜多無相無状無言無説。
T0220_.05.0698b15: 是故一切智道相智一切相智亦無相無状無
T0220_.05.0698b16: 言無説。世尊。由此般若波羅蜜多無相無状
T0220_.05.0698b17: 無言無説。是故一切陀羅尼門一切三摩地
T0220_.05.0698b18: 門亦無相無状無言無説。世尊。由此般若波
T0220_.05.0698b19: 羅蜜多無相無状無言無説。是故菩薩摩訶
T0220_.05.0698b20: 薩行亦無相無状無言無説。世尊。由此般若
T0220_.05.0698b21: 波羅蜜多無相無状無言無説。是故諸佛無
T0220_.05.0698b22: 上正等菩提亦無相無状無言無説。世尊。由
T0220_.05.0698b23: 此般若波羅蜜多無相無状無言無説。是故
T0220_.05.0698b24: 一切法亦無相無状無言無説。世尊。若此般
T0220_.05.0698b25: 若波羅蜜多有相有状有言有説。非無相無
T0220_.05.0698b26: 状無言無説者。不應如來應正等覺知一切
T0220_.05.0698b27: 法無相無状無言無説。證得無上正等菩提。
T0220_.05.0698b28: 爲諸有情説一切法無相無状無言無説。世
T0220_.05.0698b29: 尊。由此般若波羅蜜多無相無状無言無説。
T0220_.05.0698c01: 非有相有状有言有説。是故如來應正等覺
T0220_.05.0698c02: 知一切法無相無状無言無説。證得無上正
T0220_.05.0698c03: 等菩提。爲諸有情説一切法無相無状無言
T0220_.05.0698c04: 無説。世尊。是故般若波羅蜜多應受一切世
T0220_.05.0698c05: 間天人阿素洛等。以無量種上妙華鬘塗散
T0220_.05.0698c06: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0698c07: 明。盡諸所有供養恭敬尊重讃歎。世尊。若
T0220_.05.0698c08: 善男子善女人等。於此般若波羅蜜多。至心
T0220_.05.0698c09: 聽聞受持讀誦。精勤修學如理思惟。廣爲有
T0220_.05.0698c10: 情宣説流布。或復書寫。衆寶嚴飾。以無量
T0220_.05.0698c11: 種上妙花鬘塗散等香。衣服瓔珞寶幢幡蓋。
T0220_.05.0698c12: 衆妙珍奇伎樂燈明。盡諸所有供養恭敬尊
T0220_.05.0698c13: 重讃歎。是善男子善女人等。決定不復墮於
T0220_.05.0698c14: 地獄傍生鬼界邊鄙達絮蔑戻車中。不墮聲
T0220_.05.0698c15: 聞及獨覺地。必趣無上正等菩提。常見諸佛
T0220_.05.0698c16: 恒聞正法。不離善友。嚴淨佛土成熟有情。從
T0220_.05.0698c17: 一佛國趣一佛國。供養恭敬尊重讃歎諸佛
T0220_.05.0698c18: 世尊及諸菩薩摩訶薩衆。能以無量上妙華
T0220_.05.0698c19: 鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍奇
T0220_.05.0698c20: 伎樂燈明。而爲供養
T0220_.05.0698c21: 世尊假使充滿於此三千大千世界佛設利羅
T0220_.05.0698c22: 以爲一分。書寫如是甚深般若波羅蜜多復
T0220_.05.0698c23: 爲一分。此二分中我意寧取如是般若波羅
T0220_.05.0698c24: 蜜多。何以故。一切如來應正等覺及三千界
T0220_.05.0698c25: 佛設利羅。皆從般若波羅蜜多而出生故。又
T0220_.05.0698c26: 三千界佛設利羅。皆由般若波羅蜜多功徳
T0220_.05.0698c27: 勢力所薫修故得諸天人阿素洛等供養恭
T0220_.05.0698c28: 敬尊重讃歎。由此因縁。諸善男子善女人等。
T0220_.05.0698c29: 供養恭敬尊重讃歎佛設利羅。決定不復墮
T0220_.05.0699a01: 三惡趣。常生天人受諸快樂。富貴自在隨心
T0220_.05.0699a02: 所願。乘三乘法而趣涅槃。世尊。若見如來
T0220_.05.0699a03: 應正等覺。若見所寫甚深般若波羅蜜多。此
T0220_.05.0699a04: 二功徳平等無異。何以故。如是般若波羅蜜
T0220_.05.0699a05: 多與諸如來應正等覺。平等無二無二分故。
T0220_.05.0699a06: 世尊。若有如來應正等覺住三示導。爲諸
T0220_.05.0699a07: 有情宣説正法。所謂契經。應頌。記別。諷頌。
T0220_.05.0699a08: 自説。因縁。本事。本生。方廣。希法。譬喩。論
T0220_.05.0699a09: 義。若善男子善女人等。於此般若波羅蜜多。
T0220_.05.0699a10: 受持讀誦廣爲他説。此二功徳平等無異。何
T0220_.05.0699a11: 以故。若彼如來應正等覺。若三＊示導。若所
T0220_.05.0699a12: 宣説十二分教。皆依般若波羅蜜多而出生
T0220_.05.0699a13: 故。世尊。若十方界如殑伽沙一切如來應正
T0220_.05.0699a14: 等覺住三＊示導。爲諸有情宣説正法。所謂契
T0220_.05.0699a15: 經應頌記別諷頌自説因縁本事本生方廣希
T0220_.05.0699a16: 法譬喩論義。若善男子善女人等。於此般若
T0220_.05.0699a17: 波羅蜜多。受持讀誦廣爲他説。此二功徳平
T0220_.05.0699a18: 等無異。何以故。若十方界如殑伽沙一切如
T0220_.05.0699a19: 來應正等覺。若三＊示導。若所宣説十二分
T0220_.05.0699a20: 教。皆依般若波羅蜜多而出生故。世尊。若
T0220_.05.0699a21: 善男子善女人等。以無量種上妙花鬘塗散
T0220_.05.0699a22: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈
T0220_.05.0699a23: 明。盡諸所有供養恭敬尊重讃歎。十方世界
T0220_.05.0699a24: 如殑伽沙一切如來應正等覺。有善男子善
T0220_.05.0699a25: 女人等。書寫般若波羅蜜多。亦以無量上妙
T0220_.05.0699a26: 花鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍
T0220_.05.0699a27: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。
T0220_.05.0699a28: 此二功徳平等無異。何以故。彼諸如來應正
T0220_.05.0699a29: 等覺皆依般若波羅蜜多而出生故
T0220_.05.0699b01: 大般若波羅蜜多經卷第一百二十七
T0220_.05.0699b02:
T0220_.05.0699b03:
T0220_.05.0699b04:
T0220_.05.0699b05:
T0220_.05.0699b06: 十八
T0220_.05.0699b07: ＊三藏法師玄奘奉 詔譯
T0220_.05.0699b08: 初分校量功徳品第三十之二十六
T0220_.05.0699b09: 世尊。若善男子善女人等。於此般若波羅蜜
T0220_.05.0699b10: 多。至心聽聞受持讀誦。精勤修學如理思惟。
T0220_.05.0699b11: 廣爲有情宣説流布。是善男子善女人等。於
T0220_.05.0699b12: 當來世不墮地獄傍生鬼界邊鄙達絮蔑戻車
T0220_.05.0699b13: 中。常具諸根聰明端正。不墮聲聞及獨覺地。
T0220_.05.0699b14: 何以故。是善男子善女人等。決定當住菩薩
T0220_.05.0699b15: 摩訶薩不退地故。世尊。若善男子善女人等。
T0220_.05.0699b16: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.05.0699b17: 勤修學如理思惟。廣爲有情宣説流布。或復
T0220_.05.0699b18: 書寫。衆寶嚴飾。以無量種上妙華鬘塗散等
T0220_.05.0699b19: 香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈明。
T0220_.05.0699b20: 盡諸所有供養恭敬尊重讃歎。是善男子善
T0220_.05.0699b21: 女人等。遠離一切衰惱怖畏。世尊。如負債人。
T0220_.05.0699b22: 怖畏債主即便奉事親近於王依王勢力。得
T0220_.05.0699b23: 離怖畏。世尊。譬如有人依附王故。王攝受
T0220_.05.0699b24: 故。爲諸世人。供養恭敬尊重讃歎。佛設利
T0220_.05.0699b25: 羅亦復如是。由此般若波羅蜜多所薫修故。
T0220_.05.0699b26: 爲諸天人阿素洛等。供養恭敬尊重讃歎。世
T0220_.05.0699b27: 尊。一切智智亦依般若波羅蜜多而得成就。
T0220_.05.0699b28: 世尊。由此縁故我作是説。假使充滿於此三
T0220_.05.0699b29: 千大千世界佛設利羅以爲一分。書寫如是
T0220_.05.0699c01: 甚深般若波羅蜜多復爲一分。此二分中我
T0220_.05.0699c02: 意寧取如是般若波羅蜜多。何以故。世尊。由
T0220_.05.0699c03: 此般若波羅蜜多。佛設利羅。及佛所得三十
T0220_.05.0699c04: 二種大丈夫相。八十隨好所莊嚴身而得生
T0220_.05.0699c05: 故。世尊。由此般若波羅蜜多。布施淨戒安
T0220_.05.0699c06: 忍精進靜慮般若波羅蜜多得圓淨故。世尊。
T0220_.05.0699c07: 由此般若波羅蜜多。内空外空内外空空空
T0220_.05.0699c08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0699c09: 空無變異空本性空自相空共相空一切法空
T0220_.05.0699c10: 不可得空無性空自性空無性自性空得圓淨
T0220_.05.0699c11: 故。世尊。由此般若波羅蜜多。眞如法界法
T0220_.05.0699c12: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0699c13: 住實際虚空界不思議界得圓淨故。世尊。由
T0220_.05.0699c14: 此般若波羅蜜多。苦聖諦集聖諦滅聖諦道
T0220_.05.0699c15: 聖諦得圓淨故。世尊。由此般若波羅蜜多。四
T0220_.05.0699c16: 靜慮四無量四無色定得圓淨故。世尊。由此
T0220_.05.0699c17: 般若波羅蜜多。八解脱八勝處九次第定十
T0220_.05.0699c18: 遍處得圓淨故。世尊。由此般若波羅蜜多四
T0220_.05.0699c19: 念住四正斷四神足五根五力七等覺支八聖
T0220_.05.0699c20: 道支得圓淨故。世尊。由此般若波羅蜜多。
T0220_.05.0699c21: 空解脱門無相解脱門無願解脱門得圓淨
T0220_.05.0699c22: 故。世尊。由此般若波羅蜜多。五眼六神通得
T0220_.05.0699c23: 圓淨故。世尊。由此般若波羅蜜多。佛十力四
T0220_.05.0699c24: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0699c25: 不共法得圓淨故。世尊。由此般若波羅蜜多
T0220_.05.0699c26: 無忘失法恒住捨性得圓淨故。世尊。由此般
T0220_.05.0699c27: 若波羅蜜多。一切智道相智一切相智得圓
T0220_.05.0699c28: 淨故。世尊。由此般若波羅蜜多。一切陀羅
T0220_.05.0699c29: 尼門一切三摩地門得圓淨故。世尊。由此般
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