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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0784a01: 再思文無重覽。今覩佛書頓出情外。當理致 T2157_.55.0784a02: 鉤深別有情要。於是齎牒入房請一比丘略爲 T2157_.55.0784a03: 解釋。遂深悟因果妙達三世。始知佛教宏曠 T2157_.55.0784a04: 俗書所不能及。乃棄捨世榮出家精苦。誦大 T2157_.55.0784a05: 小乘經及諸部毘尼。常貴遊化不樂專守。以 T2157_.55.0784a06: 文帝黄初三年壬寅來至洛陽。于時魏景雖 T2157_.55.0784a07: 有佛法。而道風訛替亦有衆僧未禀歸戒。止 T2157_.55.0784a08: 以剃落爲殊俗耳。設彼齋懺事同祠祀。迦羅 T2157_.55.0784a09: 既至大行佛法。諸僧請出毘尼。迦羅以律藏 T2157_.55.0784a10: 曲制文言繋廣。佛教未昌必不承用。遂以齊 T2157_.55.0784a11: 王芳嘉平二年庚午。於洛陽白馬寺出僧祇 T2157_.55.0784a12: 戒心。直備朝夕。於是更集梵僧立羯磨受戒。 T2157_.55.0784a13: 東夏戒律始自乎。此迦羅後不知所終
T2157_.55.0784a19: 沙門康僧鎧印度人也。廣學群經義暢幽旨。 T2157_.55.0784a20: 以*嘉平四年壬申。於洛陽白馬寺譯郁伽長 T2157_.55.0784a21: 者經等三部。高僧傳中云譯四部不具顯名。 T2157_.55.0784a22: 竺道祖魏晋録僧祐寶唱梁代録等。及長房 T2157_.55.0784a23: 道宣靖邁三録。並云二部。餘二既不顯名。校 T2157_.55.0784a24: 閲未見。今更得一部餘欠一經。撿亦未獲
T2157_.55.0784a27: 沙門曇無諦。亦云曇諦。魏云法實。安息國 T2157_.55.0784a28: 人。善學律藏妙達幽微。以高貴郷公正元元 T2157_.55.0784a29: 年甲戌屆于洛陽。於白馬寺譯曇無徳羯磨 T2157_.55.0784b01: 一部
T2157_.55.0784b10: 沙門白延西域人也。才名蓋世深解踰倫。以 T2157_.55.0784b11: 高貴郷公甘露三年戊寅。遊化洛陽止白馬 T2157_.55.0784b12: 寺。出無量清淨等經五部。長房等録又有平 T2157_.55.0784b13: 等覺經一卷。亦云白延所出。今以此經即是 T2157_.55.0784b14: 清淨平等覺經。但名有廣略故不復存也
T2157_.55.0784b18: 沙門安法賢西域人。藝業克深慧解尤峻。振 T2157_.55.0784b19: 錫遊邦自遠而至。譯羅摩伽等經二部。群録 T2157_.55.0784b20: 並云魏世。不辨何帝之年。今依編于末又別 T2157_.55.0784b21: 録亦。載諸侯譯經總於呉録後列 T2157_.55.0784b22: 貞元新定釋教目録卷第二 T2157_.55.0784b23: T2157_.55.0784b24: T2157_.55.0784b25: T2157_.55.0784c01: T2157_.55.0784c02: T2157_.55.0784c03: *西京西明寺沙門圓照撰 T2157_.55.0784c04: 總集群經録上之三 T2157_.55.0784c05: 呉孫氏前都武昌後都建業
T2157_.55.0784c09: 緇素五人。所出經等并及失譯。總一百八十
T2157_.55.0784c20: 卷闕本 T2157_.55.0784c21: 沙門維祇難。呉云障礙。本印度人世奉異道 T2157_.55.0784c22: 以火祠爲上。時有天竺沙門。習學小乘多行 T2157_.55.0784c23: 道術經遠行逼暮欲寄難家。既奉異道猜忌 T2157_.55.0784c24: 釋子。乃處之門外露地而宿。沙門夜密加呪 T2157_.55.0784c25: 術。令難家所事之火欻然變滅。於是擧家共 T2157_.55.0784c26: 出。啓請沙門入室供養。沙門還以呪術變火 T2157_.55.0785a01: 令生。難既覩沙門神力勝已。即於佛法大生 T2157_.55.0785a02: 信樂。乃捨本所事出家爲道。依此沙門以爲 T2157_.55.0785a03: 和上。受學三藏妙善四含。遊化諸國莫不皆 T2157_.55.0785a04: 奉。與同伴竺律炎發自西域因到江右。孫權 T2157_.55.0785a05: 黄武三年甲辰。於武昌郡共律炎出阿差末 T2157_.55.0785a06: 等經二部。而祇難及炎既未善方音。翻梵之 T2157_.55.0785a07: 際頗有不盡。志存義本辭近朴質
T2157_.55.0785a15: 通。與維祇難同遊呉境。維祇卒後。以孫權黄 T2157_.55.0785a16: 龍二年庚戌。於揚都譯摩登伽等經四部。其 T2157_.55.0785a17: 名群録不同。或云將炎。或云持炎。云律炎。未 T2157_.55.0785a18: 詳孰是。故備列之
T2157_.55.0786c03: 祖父法度以漢靈帝世率國人數百歸化。拜率 T2157_.55.0786c04: 善中郎將。越年七歳騎竹馬戲於隣家。爲狗 T2157_.55.0786c05: 所囓脛骨傷碎。隣人欲殺狗取肝傅瘡。越曰。 T2157_.55.0786c06: 天生此物爲人守吠。若不往君舍狗終不見 T2157_.55.0786c07: 囓。此則失在於我不關於狗。若殺之得瘥尚 T2157_.55.0786c08: 不可爲。況於我無益而空招大罪。且畜生無 T2157_.55.0786c09: 知豈可理責。由是隣人感其言至遂不復殺。 T2157_.55.0786c10: 十歳學漢書。十三學婆羅門書。並得精妙。兼 T2157_.55.0786c11: 通六國語音。初桓靈世支讖譯出法典。有支 T2157_.55.0786c12: 亮字紀明。資學讖謙。又受業於*亮。博覽經 T2157_.55.0786c13: 籍莫不究練。世間藝術多所綜習。其爲人細 T2157_.55.0786c14: 長黒痩。眼多白睛黄。時人爲之語曰。支郎 T2157_.55.0786c15: 支郎眼中黄。形體雖細是智嚢。其本奉大法 T2157_.55.0786c16: 精練經旨。獻帝之末漢室大亂。與郷人數十 T2157_.55.0786c17: 共奔於呉。初發日唯有一被。有一客隨之。大 T2157_.55.0786c18: 寒無被越呼共眠。夜將半客奪其被而去。明 T2157_.55.0786c19: 旦同侶問被所在。越曰。昨夜爲客所奪。同侶 T2157_.55.0786c20: 咸言何不相告。答曰。我若告發卿等必以劫 T2157_.55.0786c21: 罪罪之。豈宜以一被而殺一人乎。遠近聞者 T2157_.55.0786c22: 莫不歎服。後呉主孫權聞其博學有才慧即 T2157_.55.0786c23: 召見之。因問經中深隱之義。越應機釋難無 T2157_.55.0786c24: 疑不析。權大悦拜爲博士。使補導東宮。甚加 T2157_.55.0786c25: 寵秩。越以大教。雖行而經多梵文莫有解者。 T2157_.55.0786c26: 既善華戎之語。乃收集衆本譯爲呉言。從權 T2157_.55.0786c27: 黄武二年癸卯至*亮建興二年癸酉三十餘 T2157_.55.0786c28: 載。譯大明度等經八十八部。曲得聖義辭旨 T2157_.55.0786c29: 文雅。又依無量壽中本起經。製讃菩薩連句 T2157_.55.0787a01: 梵唄三契。注了本生死經。皆行於世。後太子 T2157_.55.0787a02: 登位。遂隱於穹隘山不交世務。從竺法蘭道 T2157_.55.0787a03: 人更練五戒。凡所遊從皆沙門而已。後卒於 T2157_.55.0787a04: 山中。春秋六十。呉主孫*亮與衆僧書曰。支 T2157_.55.0787a05: 恭明不救所疾。其業履沖素始終可高。爲之 T2157_.55.0787a06: 惻愴不能已。其爲時所惜如此。謙所出經部 T2157_.55.0787a07: 卷多少諸説不定。其僧祐三藏記唯載三十 T2157_.55.0787a08: 六部。祐録謙傳云出三十七經。慧皎高僧傳 T2157_.55.0787a09: 乃有四十九經。長房録中便載一百二十九 T2157_.55.0787a10: 部。今以房録所載多是別生。或異名重載。今 T2157_.55.0787a11: 隨次刪之如後所述
T2157_.55.0787a17: 今移附秦録 T2157_.55.0787a18: 大慈無減經 T2157_.55.0787a19: 寶女問三十二相經
T2157_.55.0787b05: 不淨觀經 T2157_.55.0787b06: 三種馬經 T2157_.55.0787b07: 四種良馬經 T2157_.55.0787b08: 壽命促經 T2157_.55.0787b09: 河中草龜經 T2157_.55.0787b10: 國王成就五法久存於世經
T2157_.55.0787b17: 梵志問佛世間増減經 T2157_.55.0787b18: 三魚失水經 T2157_.55.0787b19: 甘露道經 T2157_.55.0787b20: 降千梵志經 T2157_.55.0787b21: 梵志子死稻敗經 T2157_.55.0787b22: 護口意經 T2157_.55.0787b23: 梵士問佛師經 T2157_.55.0787b24: 法施勝經
T2157_.55.0787c01: 房等録並云謙譯。今按隋代二本衆經録 T2157_.55.0787c02: 及新括。出別生抄經等。此等並從諸經抄 T2157_.55.0787c03: 出。不足爲翻譯之數。今存實録故刪之
T2157_.55.0787c14: 因商賈移于交阯。會年十餘歳二親並亡。以 T2157_.55.0787c15: 至性奉孝服畢出家勵行甚峻。爲人弘雅有 T2157_.55.0787c16: 識量。篤志好學明解三藏博覽六經。天圖 T2157_.55.0787c17: 地緯多所綜渉。辯於樞機兼善文翰。時孫權 T2157_.55.0787c18: 稱制江左。而佛教未行。先有優婆塞支謙宣 T2157_.55.0787c19: 譯經典。既初染大法風化未全。僧會欲使道 T2157_.55.0787c20: 振江左興立圖寺。及杖錫東遊。以呉赤烏十 T2157_.55.0787c21: 年初達建業。營立茅茨設像行道。時呉國以 T2157_.55.0787c22: 初見沙門。覩形未及其道疑爲矯異。有司奏 T2157_.55.0787c23: 曰。有胡人入境自稱沙門。容服非恒事應撿 T2157_.55.0787c24: 察權曰。吾聞漢明夢神號稱爲佛。彼之所事 T2157_.55.0787c25: 豈其遺風耶。即召會詰問。有何靈驗。會曰。如 T2157_.55.0787c26: 來遷世忽逾千載。遺骨舍利神曜無方。昔阿 T2157_.55.0787c27: 育王起塔乃八萬四千。夫塔寺之興所以表 T2157_.55.0787c28: 遺化也。權以爲誇誕。乃謂會曰。若能得舍 T2157_.55.0788a01: 利者當爲造塔。如其虚妄國有常刑。會請期 T2157_.55.0788a02: 七日。乃謂其屬曰。法之興廢在此一擧。今不 T2157_.55.0788a03: 至誠後將何及。共潔齋靖室以銅瓶加几燒 T2157_.55.0788a04: 香禮請。七日期畢寂然無應。求申二七亦復 T2157_.55.0788a05: 如之。權曰。此寔欺誑將欲加罪。更請三七。權 T2157_.55.0788a06: 又特聽。會謂法屬曰。宣尼有言。文王既沒文 T2157_.55.0788a07: 不在茲乎。法雲應降。而吾等無感何假王憲。 T2157_.55.0788a08: 當以誓死爲期耳。三七日暮猶無所見莫不 T2157_.55.0788a09: 震懼。既入五更忽聞瓶中鎗然有聲。會自往 T2157_.55.0788a10: 視果獲舍利。明旦呈權擧朝集觀。五色光焔 T2157_.55.0788a11: 照輝瓶上。權自手執瓶寫于銅盤。舍利所衝 T2157_.55.0788a12: 盤即破碎。權肅然驚起曰。希有之瑞也。會進 T2157_.55.0788a13: 爲言曰。舍利威神豈直光相而已。乃劫燒之 T2157_.55.0788a14: 火不能焚。金剛之杵不能碎。權命令試之。會 T2157_.55.0788a15: 更誓曰。法雲方被蒼生仰澤。願更垂神迹以 T2157_.55.0788a16: 廣示威靈乃置舍利於鐵砧上使力者撃之。 T2157_.55.0788a17: 於是砧鎚倶陷舍利無損。權大嗟服即爲建 T2157_.55.0788a18: 塔。以始有佛寺故號建初寺。因名其地爲佛 T2157_.55.0788a19: 陀里。由是江左大法遂興。至孫皓即政。法令 T2157_.55.0788a20: 苛虐廢棄淫祀。乃及佛寺並欲毀壞。皓曰。此 T2157_.55.0788a21: 由何而興。若其義教眞正與聖典相應者。當 T2157_.55.0788a22: 存奉其道。如其無實皆悉焚之。諸臣僉曰。佛 T2157_.55.0788a23: 之威力不同餘神。康會感瑞大皇創寺。今若 T2157_.55.0788a24: 輕毀恐貽後悔。皓遣張昱詣寺詰會。昱雅有 T2157_.55.0788a25: 才辯難問縱横。會應機騁詞。文理鋒出自旦 T2157_.55.0788a26: 至夕。昱不能屈。既退。會送于門。時寺側有淫 T2157_.55.0788a27: 祀者。昱曰。玄化既孚。此輩何故近而不革。會 T2157_.55.0788a28: 曰。震霆破山聾者不聞非音之細。苟在理通 T2157_.55.0788a29: 則萬里懸應。如其阻塞則肝膽楚越。昱還歎 T2157_.55.0788b01: 會才明非臣所測。願天鑒察之。皓大集朝賢 T2157_.55.0788b02: 以馬車迎會。會就坐問曰。佛教所明善惡應 T2157_.55.0788b03: 報何者是耶。對曰。夫明主以孝慈訓世則赤 T2157_.55.0788b04: 烏翔而老人見。仁徳育物則醴泉涌而嘉禾 T2157_.55.0788b05: 出。善既有瑞惡亦如之。故爲惡於隱鬼得而 T2157_.55.0788b06: 誅之。爲惡於顯人得而誅之。易稱積善餘慶。 T2157_.55.0788b07: 詩詠求福不回。雖儒典之格言即佛教之明 T2157_.55.0788b08: 訓。皓曰。若然則周孔已明何用佛教。會曰。 T2157_.55.0788b09: 周孔所言略示近迹。至於釋教則備極幽微。 T2157_.55.0788b10: 故行惡則有地獄長苦。修善則有天宮永樂。 T2157_.55.0788b11: 擧茲以明勸沮不亦大哉。皓當時無以折其 T2157_.55.0788b12: 言。皓雖聞正法而昏暴之性不勝其虐。後使 T2157_.55.0788b13: 宿衞兵入後宮治園。於地得一金像高數尺 T2157_.55.0788b14: 呈皓。皓使著不淨處。至四月八日以穢汁灌 T2157_.55.0788b15: 之。共諸群臣笑以爲樂。俄爾之間擧身大腫 T2157_.55.0788b16: 陰處尤痛叫呼徹天。太史占言。犯大神所爲。 T2157_.55.0788b17: 即祷祝諸廟而苦痛彌劇。婇女先有奉法者。 T2157_.55.0788b18: 因問訊云。陛下就佛圖中求福不。皓擧頭問 T2157_.55.0788b19: 曰。佛神大邪。婇女云。佛爲大聖天神所尊。皓 T2157_.55.0788b20: 爲心悟其語意故。婇女即迎像置殿上。香湯 T2157_.55.0788b21: 洗數十過燒香懺悔。皓叩頭于枕自陳罪状。 T2157_.55.0788b22: 有頃痛間。遣使至寺問訊諸道人請會説法。 T2157_.55.0788b23: 會即隨入皓具問罪福之由。會爲敷析詞甚 T2157_.55.0788b24: 精要。皓先有才解欣然大悦。因求看沙門戒。 T2157_.55.0788b25: 會以戒文祕禁不可輕宣。乃取本業百二十 T2157_.55.0788b26: 五願。分爲二百五十事。行住坐臥皆願衆生。 T2157_.55.0788b27: 皓見慈願廣普益増善意。即就會受五戒旬 T2157_.55.0788b28: 日疾瘳。乃於會所住更加修飾。號爲天子寺。 T2157_.55.0788b29: 宣示宗室莫不必奉。會在呉朝亟説正法。以 T2157_.55.0788c01: 皓性兇麁不及妙義。唯叙報應近事以開其 T2157_.55.0788c02: 心。至呉天紀四年三月皓降晋。九月會遘疾 T2157_.55.0788c03: 而終。是歳晋武太康元年也。至晋成咸和 T2157_.55.0788c04: 中。蘇峻作亂焚會所建塔。司空何充復更修 T2157_.55.0788c05: 造。平西將軍趙誘世不奉法徹蔑三寶。入此 T2157_.55.0788c06: 寺謂諸道人曰。久聞此塔屡放光明。虚誕不 T2157_.55.0788c07: 經所未能信。若必自覩所不論耳。言竟塔即 T2157_.55.0788c08: 出五色光照曜堂刹。誘肅然毛竪。由此信敬 T2157_.55.0788c09: 於寺東更立大塔。遠由大聖神感。近亦康會 T2157_.55.0788c10: 之力。故圖寫厥像傳之于今。孫綽爲之賛曰。 T2157_.55.0788c11: 會公蕭瑟寔惟令質。心無近累情有餘逸。厲 T2157_.55.0788c12: 此幽夜振彼尤黜。超然遠詣卓矣高出。會權 T2157_.55.0788c13: 大元元年辛未。於所創建初寺譯六度等經 T2157_.55.0788c14: 七部。並妙得經體文義允正。又傳泥洹唄聲。 T2157_.55.0788c15: 清靡哀*亮一代摸式。又長房等録。更有阿難 T2157_.55.0788c16: 念彌經鏡面王經察微王經梵皇王經。上之 T2157_.55.0788c17: 四經雖云會譯。然並出六度集中。不合爲正 T2157_.55.0788c18: 譯之數。今載別録中。復有法鏡經注解二卷 T2157_.55.0788c19: 道樹經注解一卷安般經注解一卷。已上三 T2157_.55.0788c20: 經會兼製序。三經會雖注解本非僧所翻。故 T2157_.55.0788c21: 亦不爲會譯之數。兼前七部今並刪之
T2157_.55.0788c24: 沙門支彊梁接。呉云正無畏。西域人。以孫 T2157_.55.0788c25: *亮五鳳二年乙亥。於交州譯法華三昧經 T2157_.55.0788c26: 沙門竺道馨筆受。長房内典二録編於曹魏 T2157_.55.0788c27: 之代。今依交州及始興記判入呉録
T2157_.55.0789a13: 梵王請問經五卷
T2157_.55.0789a17: 釋提桓因所問經三卷 T2157_.55.0789a18: 大梵天王請轉法輪經三卷
T2157_.55.0789b05: 深斷連經二卷
T2157_.55.0790a09: 九十一卷云。並是古舊二譯諸經。今結附此 T2157_.55.0790a10: 以彰遠年無所依據。今以餘二十三部三十 T2157_.55.0790a11: 卷。或翻譯有源。或別名異號。或大部流出。或 T2157_.55.0790a12: 疑僞非眞。今並刪除庶免繁雜。略述如左
T2157_.55.0790b01: 賣智慧經 T2157_.55.0790b02: 初受道經
T2157_.55.0790b13: 子。凡經四帝五十二年。緇素一十二人。所出 T2157_.55.0790b14: 經戒集等及新舊集失譯諸經。總三百三十 T2157_.55.0790b15: 三部合五百九十卷。於中一百五十六部三 T2157_.55.0790b16: 百二十一卷見在。一百七十部二百六十九 T2157_.55.0790b17: 卷闕本 T2157_.55.0790b18: 西晋沙門竺法護一百七十五部三百五十 T2157_.55.0790b19: 四卷經戒集 T2157_.55.0790b20: 沙門彊梁婁至一部一卷集 T2157_.55.0790b21: 沙門安法欽五部一十六卷經集 T2157_.55.0790b22: 沙門無羅叉一部三十卷經 T2157_.55.0790b23: 優婆塞竺叔蘭二部五卷經 T2157_.55.0790b24: 沙門白法祖一十六部一十八卷經 T2157_.55.0790b25: 沙門釋法立四部一十二卷經集 T2157_.55.0790b26: 沙門釋法炬四十部五十卷經律 T2157_.55.0790b27: 清信士聶承遠二部三卷經 T2157_.55.0790b28: 清信士聶道眞二十四部三十六卷經律 T2157_.55.0790c01: 沙門支法度四部五卷經 T2157_.55.0790c02: 沙門若羅嚴一部一卷經
T2157_.55.0792c14: T2157_.55.0792c15: T2157_.55.0792c16: T2157_.55.0792c17: T2157_.55.0792c18: T2157_.55.0792c19: 西京西明寺沙門圓照撰 T2157_.55.0792c20: 總集群經録上之四
T2157_.55.0792c26: T2157_.55.0792c27: T2157_.55.0792c28: T2157_.55.0792c29:
T2157_.55.0794a07: 本姓支氏。世居燉煌郡。年八歳出家。事外國
T2157_.55.0794a11: 苦。篤志好學萬里尋師。是以博覽六經遊心 T2157_.55.0794a12: 七籍。雖世務毀譽未嘗介抱。是時晋武之世。 T2157_.55.0794a13: 寺廟圖像雖崇京邑。而方等深經蘊在䓗外。 T2157_.55.0794a14: 護乃慨然發憤志弘大道。遂隨師至西域。歴 T2157_.55.0794a15: 遊諸國外國異言三十六種書亦如之。護皆 T2157_.55.0794a16: 遍學貫綜。詁訓音義字體無不備曉。遂大齎 T2157_.55.0794a17: 梵經還歸東夏。自燉煌至長安。後到洛陽及 T2157_.55.0794a18: 往江左。沿路傳譯寫爲晋文。起武帝太始二 T2157_.55.0794a19: 年景戌。至愍帝建興元年癸酉。出光讃般若 T2157_.55.0794a20: 等經一百七十五部。清信士聶承遠。及子道 T2157_.55.0794a21: 眞。竺法首。陳士倫。孫伯虎。虞世雅等共承護 T2157_.55.0794a22: 旨執筆詳挍。而護孜孜所務唯以弘通爲業。 T2157_.55.0794a23: 終身寫譯勞不告倦。經法所以廣流東夏者 T2157_.55.0794a24: 護之力也。末隱居深山。山有清澗恒取澡漱。 T2157_.55.0794a25: 後有採薪者穢其水側。俄頃而燥。護乃徘徊 T2157_.55.0794a26: 歎曰。人之無徳遂使清泉輟流。水若永竭眞 T2157_.55.0794a27: 無以自給。正當移去耳。言訖而泉流滿澗。其 T2157_.55.0794a28: 幽誠所感皆此類也。故支遁爲之像賛云。護 T2157_.55.0794b01: 公澄寂道徳淵美。微吟窮谷枯泉漱水邈矣。 T2157_.55.0794b02: 護公天挺弘懿。濯足流沙拔領玄致。後立寺 T2157_.55.0794b03: 於長安青門外精勤行道。於是徳化遐布聲 T2157_.55.0794b04: 蓋四遠。僧徒數千咸共宗事。及晋惠西幸長 T2157_.55.0794b05: 安。關中蕭條百姓流移。護與門徒避地東下。
T2157_.55.0794c08: 沙門疆梁婁至。晋言眞喜。西域人。志情放曠 T2157_.55.0794c09: 弘化在懷。以武帝太康二年辛丑。於廣州譯 T2157_.55.0794c10: 十二遊經一部。見始興録及寶唱録
T2157_.55.0794c21: 以武帝太康二年辛丑。訖惠帝光熙元年景 T2157_.55.0794c22: 寅。於洛陽譯道神足等經五部
T2157_.55.0795a04: 祝太玄周玄明筆受。其經梵本元是頴川沙 T2157_.55.0795a05: 門朱士行。嘗於洛陽講道行經。至於深義往 T2157_.55.0795a06: 往不通。毎歎此經大乘之要而譯理不盡。誓 T2157_.55.0795a07: 志捐身發心尋取。遂以曹魏甘露五年庚辰。 T2157_.55.0795a08: 發迹雍州西度流沙。至于闐寫得正品梵文 T2157_.55.0795a09: 九十章六十萬餘言。以晋太康三年壬寅。遣
T2157_.55.0795a12: 婆羅門書惑亂正典。王爲地主。若不禁之將 T2157_.55.0795a13: 斷大法。聾盲漢地王之咎也。王即不聽齎經。 T2157_.55.0795a14: 士行憤慨乃求燒經爲證。王欲試驗。乃積薪 T2157_.55.0795a15: 殿庭以火燔之。士行臨階而誓白。若大法應 T2157_.55.0795a16: 流漢地者。經當不燒。若其無應命也如何。言 T2157_.55.0795a17: 已投經不損一字。皮牒如故更覺光鮮。大衆 T2157_.55.0795a18: 駭服稱其神感。遂送到洛陽住三年。復至許 T2157_.55.0795a19: 昌二年後至陳留水南寺。衆請無羅叉等譯 T2157_.55.0795a20: 出。而竺道祖僧祐王宗寶唱李廓法上靈祐 T2157_.55.0795a21: 等諸録。並云朱士行出者。此蓋據其元尋之 T2157_.55.0795a22: 人推功歸之耳。今據經後記支敏度録諸雜 T2157_.55.0795a23: 目等。乃是無羅叉竺叔蘭等共譯。其朱士行 T2157_.55.0795a24: 停在于闐年八十而卒。依西方闍維法薪盡 T2157_.55.0795a25: 火滅而尸骸猶全。衆咸驚異乃呪曰。若眞得 T2157_.55.0795a26: 道法當毀壞。應聲碎散。遂骨起塔焉。既在 T2157_.55.0795a27: 于闐終亡。其經定非其譯也
T2157_.55.0795b06: 時國王無道百姓思亂。有賊臣將兵得罪懼 T2157_.55.0795b07: 誅。以其國豪呼與共及。婁陀怒曰。君出於 T2157_.55.0795b08: 微賤而任居要職。不能以徳報恩而反爲逆謀 T2157_.55.0795b09: 乎。我寧守忠而死不反而生也。反者懼謀泄
T2157_.55.0795b12: 反亂。即與二沙門奔晋居于河南生叔蘭。叔 T2157_.55.0795b13: 蘭幼而聰辯。從二舅諮受經法。一聞而悟。善 T2157_.55.0795b14: 梵晋語及書。亦兼諸文史。然性頗輕躁遊獵 T2157_.55.0795b15: 無度。嘗單騎逐鹿値虎墮馬。折其右臂久之 T2157_.55.0795b16: 差。後馳騁不已。母數呵諫終不能改。爲之蔬 T2157_.55.0795b17: 食乃止。性嗜酒飮至五六㪷方暢。嘗大醉臥 T2157_.55.0795b18: 於路傍。仍入河南郡門喚呼。吏録送河南 T2157_.55.0795b19: 獄。時河南尹樂廣。與賓客共酣已醉。謂蘭 T2157_.55.0795b20: 曰。君僑客何以學人飮酒。叔蘭曰。杜康釀酒 T2157_.55.0795b21: 天下共飮何有僑舊。廣又曰。飮酒可爾何以 T2157_.55.0795b22: 狂亂乎。答曰。民雖狂而不亂。猶府君雖醉 T2157_.55.0795b23: 而不狂。廣大呼。時坐客曰。外國人那得面 T2157_.55.0795b24: 白。叔蘭曰。河南人面黒尚不疑。僕面白復何 T2157_.55.0795b25: 怪耶。於是賓主歎其機辯遂釋之。頃之無疾 T2157_.55.0795b26: 暴亡。三日還蘇自説。入一朱門金銀爲堂。見 T2157_.55.0795b27: 一人自云。是其祖父謂叔蘭曰。吾修善累年 T2157_.55.0795b28: 今受此報。汝罪人何得來耶。時守門人以杖 T2157_.55.0795b29: 駈之入竹林中。見其獵伴爲鷹犬所啄齧流 T2157_.55.0795c01: 血號叫求救於叔蘭。走避數十歩値牛頭人 T2157_.55.0795c02: 欲釵之。叙蘭曰。我累世佛弟子常供二沙門。 T2157_.55.0795c03: 何罪見治。牛答。此雖受福不關獵罪。俄而 T2157_.55.0795c04: 見其兩舅。來語牛頭曰。我等二人恒受其供。 T2157_.55.0795c05: 惡少善多可得相免。遂隨道人歸。既而還蘇。 T2157_.55.0795c06: 於是改節修慈專志經法。以晋惠帝元康元 T2157_.55.0795c07: 年。與無羅叉出放光經。後於洛陽自出異毘 T2157_.55.0795c08: 摩詰等經二部。既學兼梵晋故譯義精允。後 T2157_.55.0795c09: 遭艱難三月便欲遷葬。有隣人告曰。今歳月 T2157_.55.0795c10: 不便可待來年。叔蘭曰。夫生者必有一死。死 T2157_.55.0795c11: 者不復再生。人神異塗理之然也。若使亡母 T2157_.55.0795c12: 棲靈有地則烏鳥之心畢矣。若待來年恐逃 T2157_.55.0795c13: 走無地。何暇奉塋乎。遂即葬畢。明年石勒果 T2157_.55.0795c14: 作亂。寇賊縱横因避地奔荊州。後無疾苦忽 T2157_.55.0795c15: 告知識曰。吾將死矣。數日便卒。識者以爲知 T2157_.55.0795c16: 命
T2157_.55.0796a09: 以儒雅知名。州府辟命皆不行。祖少發道心 T2157_.55.0796a10: 啓父出家詞理切至。父不能奪遂改服從道。 T2157_.55.0796a11: 祖才思㑺徹敏朗絶倫。誦經日八九千言。研 T2157_.55.0796a12: 味方等妙達幽微。世俗墳索多所該貫。乃於 T2157_.55.0796a13: 長安造築精舍以講習爲業。白黒宗禀幾且 T2157_.55.0796a14: 千人。晋惠帝之末太宰河間王顒鎭關中。虚 T2157_.55.0796a15: 心敬重待以師友之敬。毎至閑辰靜夜輙談 T2157_.55.0796a16: 講道徳。于時西府初建俊乂甚盛。能言之 T2157_.55.0796a17: 士咸伏其遠祖既博渉多閑善通梵晋之語。 T2157_.55.0796a18: 於惠帝代譯菩薩逝經等一十六部。後忽謂 T2157_.55.0796a19: 弟子及諸道人云。我數日宿對當至。便辭別 T2157_.55.0796a20: 索書分布經像及資財訖。時張輔爲秦州刺 T2157_.55.0796a21: 史。祖與倶往。明晨詣輔共語。忽忤輔意遂爲 T2157_.55.0796a22: 所害。時人以爲知宿命矣。後少時有人。姓李 T2157_.55.0796a23: 名通。死而更蘇云。見祖法師在閻羅王處爲 T2157_.55.0796a24: 王講首楞嚴經。云講竟應往忉利天。又見祭 T2157_.55.0796a25: 酒王浮及道士基公。次被杻械求祖懺悔。昔 T2157_.55.0796a26: 祖平素之日與浮毎爭邪正。浮屡屈既瞋不 T2157_.55.0796a27: 自忍。乃作老子化胡經以誣謗佛法。殃有所 T2157_.55.0796a28: 歸故死方思悔耳。又長房等録更有七經亦 T2157_.55.0796a29: 云祖出。今以並是別生故刪去之 T2157_.55.0796b01: 謂佛問四童子經
T2157_.55.0796b14: 爲先。於惠帝代共法炬等於洛陽譯諸福田 T2157_.55.0796b15: 等經四部
T2157_.55.0797a09: 懷。於惠帝代初與法立同共出經法。立歿後 T2157_.55.0797a10: 炬遂自譯優填王等經四十部。又長房等録 T2157_.55.0797a11: 更有諸經並云炬出。今以皆是別生之經。録 T2157_.55.0797a12: 家誤上。今並刪之。如後所述
T2157_.55.0797b03: 頭喩經。優陀夷坐樹下寂靜調伏經。佛爲比 T2157_.55.0797b04: 丘説大力經。四大色身生厭離經。異信異欲 T2157_.55.0797b05: 經。佛爲比丘説三法經。葉喩多少經。佛爲比 T2157_.55.0797b06: 丘説極深險難處經。佛爲比丘説莫思惟世
T2157_.55.0797b09: 聖王七寶現世間經。向邪違法經。田夫喩經。 T2157_.55.0797b10: 信人者生五根過患經。少多制戒經。無始本 T2157_.55.0797b11: 際經。羅漢遇瓶沙王經。尊者瞿坻迦獨一思惟
T2157_.55.0797b15: 羊喩經。處中行道經。波斯匿王女命過詣佛
T2157_.55.0797b18: 志經。和難釋經。比丘疾病經。無懼經。毒草喩
T2157_.55.0797b23: 問佛何故捨世學道經。佛看病比丘不受長 T2157_.55.0797b24: 者請經。坐禪比丘命過生天經。放逸經。深淺 T2157_.55.0797b25: 學比丘經拘提比丘經。波利比丘謗梵行經。 T2157_.55.0797b26: 北方世利經。流離王攻釋子經。信能渡河經。 T2157_.55.0797b27: 有衆生三世作惡經。聰明比丘經。説法難値
T2157_.55.0797c05: 清信士聶承遠。明解有才篤志務法。護公出 T2157_.55.0797c06: 經多參正文句。兼執筆承旨。後於慧帝代。自 T2157_.55.0797c07: 譯超日明等經二部。又長房等録云。承遠更 T2157_.55.0797c08: 譯迦葉詰阿難經。此乃雜譬喩抄非是別翻。 T2157_.55.0797c09: 又漢世佛調世高及此承遠三録倶載。誤之 T2157_.55.0797c10: 甚也
T2157_.55.0798a13: 語爲業。從武帝大康初至懷帝永嘉末。其間 T2157_.55.0798a14: 詢禀諮承法護筆受之外。及護歿後眞遂自 T2157_.55.0798a15: 譯無垢施應辯等經二十四部。誠師護公眞 T2157_.55.0798a16: 當其稱。頗善文句辭義分炳 T2157_.55.0798a17: 又長房等録更有二十九經。亦云道眞所出。 T2157_.55.0798a18: 今以並是別生抄經故。刪之不存也 T2157_.55.0798a19: 菩薩奉施詣塔作願念經。師子歩雷音菩薩
T2157_.55.0798b03: 經。菩薩苦行經。菩薩呵睡眠經。菩薩呵家過
T2157_.55.0798b09: 出摩訶般若波羅蜜道行經二卷。云從舊
T2157_.55.0798b12: 録中。此不復存也
T2157_.55.0798b22: 年辛酉。譯逝童子經等四部 T2157_.55.0798b23: 又僧祐長房等録於惠帝時沙門支敏度。合
T2157_.55.0798c03: 沙門若羅嚴外國人也。譯時非時經一部。經 T2157_.55.0798c04: 後記云。外國法師若羅嚴手執胡本口自宣
T2157_.55.0798c07: 於帝代。且附西晋録中 T2157_.55.0798c08: 方等陀羅尼經一卷 T2157_.55.0798c09: 寶嚴經一卷 T2157_.55.0798c10: 五福徳經一卷
T2157_.55.0798c13: 出不顯譯人。詳録未見指的。所以別件猶 T2157_.55.0798c14: 殊失譯。今以餘之五部一十二卷。撿尋群 T2157_.55.0798c15: 録兼閲經文。皆有所憑即非失譯。具述由 T2157_.55.0798c16: 委列之如左
T2157_.55.0799a02: 法常住經一卷 T2157_.55.0799a03: 鹹水喩經一卷
T2157_.55.0799a10: 普達王經一卷
T2157_.55.0799a13: 梵摩難國王經一卷
T2157_.55.0799a24: 小須頼經一卷
T2157_.55.0799b12: 迦留多王經一卷
T2157_.55.0799b15: 悲心悒悒經一卷 T2157_.55.0799b16: 趣度世道經一卷 T2157_.55.0799b17: 長者威勢經一卷 T2157_.55.0799b18: 癡注經一卷 T2157_.55.0799b19: 調達經一卷 T2157_.55.0799b20: 和達經一卷 T2157_.55.0799b21: 鉢吐沙經一卷
T2157_.55.0799b24: 悉曇慕二卷 T2157_.55.0799b25: 吉法驗一卷 T2157_.55.0799b26: 口傳劫起盡一卷 T2157_.55.0799b27: 打揵抵法一卷
T2157_.55.0799c03: 等並闕。祐載安公失譯總一百四十二經。今 T2157_.55.0799c04: 以餘八十七部。撿尋諸録多題譯主。或是別 T2157_.55.0799c05: 生抄經及人撰傳記。即有所憑故刪不載。安 T2157_.55.0799c06: 既不標時代。今且附於晋末 T2157_.55.0799c07: 通前舊失譯經三部三卷。總五十八部五十 T2157_.55.0799c08: 九卷。並爲西晋失源云 T2157_.55.0799c09: 貞元新定釋教目録卷第四 T2157_.55.0799c10: T2157_.55.0799c11: T2157_.55.0799c12: T2157_.55.0799c13: T2157_.55.0799c14: T2157_.55.0799c15: T2157_.55.0799c16: *西京西明寺沙門圓照撰 T2157_.55.0799c17: 總集群經録上之五
T2157_.55.0799c20: 申。凡一十一帝一百四年。緇素一十六人。 T2157_.55.0799c21: 所譯經律論並新舊集失譯諸經。總一百六
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