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小野六帖 (No. 2473_ 仁海撰 ) in Vol. 78 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE]
T2473_.78.0093a01: 山名。有鬼神名。居山被 T2473_.78.0093a02: 有。是四師弟子。。令 T2473_.78.0093a03: 賊忘。令賊坐抄。令賊急生立 T2473_.78.0093a04: 指。令賊愚癈。如是鳥不羅刹。 T2473_.78.0093a05: 。當拾賊口齒至解縷乃脱。我某甲擁 T2473_.78.0093a06: 護辟除凶惡害賊者皆銷滅令其隱。初説是 T2473_.78.0093a07: 呪賊經時。當以二十九日爲。燃燈 T2473_.78.0093a08: 燒膠香爲伊怖。燃七燈脱散華爲鬼子母燃 T2473_.78.0093a09: 七燃。鬼子母前讀是七遍。乃吉合號利離鬼 T2473_.78.0093a10: 子王得福爲燃七。乃燒香散花 T2473_.78.0093a11: 乾枳吒囉乾枳盧呵隸摩訶盧呵利阿羅遮羅 T2473_.78.0093a12: 多羅沙呵
T2473_.78.0093a18: 除病法等 T2473_.78.0093a19: 五智名𨋽呪賊經 T2473_.78.0093a20: 一校了 T2473_.78.0093a21: T2473_.78.0093a22: T2473_.78.0093a23: T2473_.78.0093a24:
T2473_.78.0093a27: 金泥鉢[IMAGE] T2473_.78.0093a28: [IMAGE] T2473_.78.0093a29: [IMAGE] T2473_.78.0093b01: T2473_.78.0093b02: T2473_.78.0093b03: T2473_.78.0093b04: 大日經疏第一云 T2473_.78.0093b05: 梵云者。是日別名。即除暗遍明 T2473_.78.0093b06: 義。然世間日則有方分。照其外即不能及内。 T2473_.78.0093b07: 明在一邊不至餘方。又唯有晝光不燭夜。佛 T2473_.78.0093b08: 智光則不如是。遍一切處作照明矣。内外方 T2473_.78.0093b09: 所無晝夜別。日行瞻部卉木叢林。隨其性 T2473_.78.0093b10: 類各得増長。世間衆務因之得成。但佛日光 T2473_.78.0093b11: 遍照法界。平等開發。無量衆生種種善根。世 T2473_.78.0093b12: 間出世殊勝事業。莫不成就。重蔭昏蔽日輪 T2473_.78.0093b13: 隱沒。亦非壞滅。猛風吹雲日光顯然。亦非 T2473_.78.0093b14: 始生。佛心日光亦復如是。爲無明煩惱戲論 T2473_.78.0093b15: 重雲雖所覆弊。究竟諸法實相圓明無際。以 T2473_.78.0093b16: 如是種種因縁。世間日輪不可爲喩。一分相
T2473_.78.0093b19: 生數非衆生數有常無常等。一切諸法皆悉
T2473_.78.0093b23: 初不生。是處言語盡心行。亦寂離如來威神 T2473_.78.0093b24: 力。雖十地菩薩非其境界。次餘生死中人。 T2473_.78.0093b25: 爾時世尊。往昔大悲願故作是念言。我但 T2473_.78.0093b26: 住如是境界。諸有情者不能是法覺知。是故 T2473_.78.0093b27: 住自在神力加持三昧。爲一切衆生種種諸 T2473_.78.0093b28: 趣現喜見身。隨種種性欲隨種種。心行開 T2473_.78.0093b29: 觀照門。然此應化非從身。語意 T2473_.78.0093c01: 一切時處起滅邊際倶不可得。譬如幻師以 T2473_.78.0093c02: 呪術力加持藥草。現種種未曾有事。五情所 T2473_.78.0093c03: 對悦可衆心。然後一切如來金剛之幻亦復 T2473_.78.0093c04: 如是。縁謝則滅機興則生無有終盡。故曰
T2473_.78.0093c07: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c08: 海會悲生曼荼羅廣大念誦儀軌供養會方便 T2473_.78.0093c09: 會第一 京大興唐寺中天竺國三藏輸波迦 T2473_.78.0093c10: 羅奉詔譯 授法弟子一行筆受譯語比丘寶 T2473_.78.0093c11: 月 T2473_.78.0093c12: 攝大毘盧遮那成佛神變加持經大菩提幢諸 T2473_.78.0093c13: 尊密印標幟曼荼羅儀軌 大興唐寺中天竺 T2473_.78.0093c14: 國三藏輸波迦羅奉詔譯 受法弟子一行筆 T2473_.78.0093c15: 授譯語比丘寶月 T2473_.78.0093c16: 攝大毘盧遮那成佛神變迦持經大悲胎藏轉 T2473_.78.0093c17: 字輪成三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0093c18: 京大興唐寺中天竺國三藏輸波迦羅奉詔 T2473_.78.0093c19: 譯 授法弟子一行筆授譯語比丘寶月 T2473_.78.0093c20: 已上一部三卷是具本也 T2473_.78.0093c21: 善無畏三藏和尚。以開元四年景辰大齎 T2473_.78.0093c22: 梵本來屆長安 T2473_.78.0093c23: 攝大毘盧遮那成佛神變加持經入蓮花胎藏 T2473_.78.0093c24: 海會悲生曼荼羅廣大念誦儀軌供養方便會 T2473_.78.0093c25: 右有三卷與前同本無譯者。次第互相上 T2473_.78.0093c26: 下又省略 T2473_.78.0093c27: 攝大毘盧遮那經大菩提幢諸尊密印摽幟曼
T2473_.78.0094a01: 字輪在三藐三佛陀入八祕密六月成就儀軌 T2473_.78.0094a02: 或本如上有譯者名。此本云卷下無譯者 T2473_.78.0094a03: 名。此兩本儀軌雖頗有上下。諸院而見其文 T2473_.78.0094a04: 可謂同本也。此本亦有四種異本。傳聞貞觀 T2473_.78.0094a05: 僧正遣西三條右大臣。乞慈覺自唐持來儀 T2473_.78.0094a06: 軌本。和尚以此本頗脱略中間。送彼大臣。大 T2473_.78.0094a07: 臣即送貞觀寺。此本自彼寺而流通處處。而 T2473_.78.0094a08: 今此挍。先後次第互相上下。又上卷説普通 T2473_.78.0094a09: 供養法也。中卷説潅頂法及曼荼羅。下卷帝 T2473_.78.0094a10: 口説。祕密曼荼羅持誦法。至如自餘諸軌者 T2473_.78.0094a11: 通上二
T2473_.78.0094a15: 果普賢爲菩提心行。即名因果一雙也 T2473_.78.0094a16: 花開即是福徳。文殊即是般若。即爲福徳智 T2473_.78.0094a17: 一雙也。且無量即果自受法樂。慈氏即是與 T2473_.78.0094a18: 他法樂名爲自樂樂他一雙也 T2473_.78.0094a19: 鼓音大慈觀音大悲即是慈悲一雙也 T2473_.78.0094a20: 分別八葉私 一卷 T2473_.78.0094a21: 大日經疏曰。内心妙白蓮者。此是衆生本心 T2473_.78.0094a22: 妙法芬陀利華祕密慓。花臺八葉圓滿均 T2473_.78.0094a23: 等。如正開敷之形。此蓮花臺是實相自然智 T2473_.78.0094a24: 慧。蓮花葉是大悲方便也。正以此藏爲大悲 T2473_.78.0094a25: 胎藏曼荼羅之體。其餘三重。是從自證功徳 T2473_.78.0094a26: 流出。諸善知識入法界門耳。正四葉是如來 T2473_.78.0094a27: 四智隅角四葉。是如來四行。約此現爲八種 T2473_.78.0094a28: 善識。各持金剛惠印故。云遍出諸葉間也。 T2473_.78.0094a29: 如是十六法一一皆等法界。乃至無有小分
T2473_.78.0094b03: 毘盧遮那如來威徳生印。右攝觀音左攝普 T2473_.78.0094b04: 賢。曰疏云。是一切智智之明也。右觀音 T2473_.78.0094b05: 是表證故。大日疏*云。觀音是證義。即是爲 T2473_.78.0094b06: 大悲胎藏寶幢佛之所證得也。左攝普賢表 T2473_.78.0094b07: 化他也 T2473_.78.0094b08: 第二南方花葉名如是性即是花開敷佛。花 T2473_.78.0094b09: 開敷佛是金剛不壞印。金剛者是如來智。非 T2473_.78.0094b10: 從縁生不可破壞。名金剛不壞也。右攝普 T2473_.78.0094b11: 賢。即證自證故。金剛大儀軌云。證普賢成最 T2473_.78.0094b12: 正覺。正覺名爲花開敷佛。當知南葉普賢爲 T2473_.78.0094b13: 體。豈止南方。西北例之。由是體故如如爲 T2473_.78.0094b14: 本。左攝文殊。即表化也。由般若故不染萬 T2473_.78.0094b15: 行。行爲智所導。即是有惠之方便。以爲萬 T2473_.78.0094b16: 行之正體也。最勝云。如此法身。依於自體 T2473_.78.0094b17: 説常説。我今謂自體者如如也。説常者説東 T2473_.78.0094b18: 門理智也。説我者説南門理智也。同云自體 T2473_.78.0094b19: 故判東門互爲體耳。大儀軌*云。證於普賢成 T2473_.78.0094b20: 最正覺 T2473_.78.0094b21: 第三西方花葉名如是體。即是佛。 T2473_.78.0094b22: 佛名如來藏印。亦名蓮花藏印。右持文 T2473_.78.0094b23: 殊。左攝彌勒。受用智身已證般若故成表 T2473_.78.0094b24: 證。以智惠樂施與衆生。是故攝彌勒成表化 T2473_.78.0094b25: 他也 T2473_.78.0094b26: 第四北方花葉名如是力。即是天鼓音佛。天 T2473_.78.0094b27: 鼓者名佛音莊嚴印。和是萬莊嚴印。右攝 T2473_.78.0094b28: 慈氏。表證大樂不空眞實三摩耶身。左攝觀 T2473_.78.0094b29: 音。表普門身遍應一切 T2473_.78.0094c01: 第五東南花葉名如是作。即是普賢菩薩。名 T2473_.78.0094c02: 從佛支分生印。謂從如來一切支分而生也。 T2473_.78.0094c03: 右行菩提心。左成萬行體。又右表奉教。左表 T2473_.78.0094c04: 等行。由行道故。不動而動。成體故。動而不 T2473_.78.0094c05: 動亦名實相遍一切處。無初中後。謂初從 T2473_.78.0094c06: 東後至北門。其理常住。亦名如如。亦名智 T2473_.78.0094c07: 慧。亦名大樂不空眞實。如次相對。南西北 T2473_.78.0094c08: 方一一。應云無初中後故。理趣經舊譯*云。 T2473_.78.0094c09: 一切衆生皆如來藏普賢菩薩自體遍故 T2473_.78.0094c10: 第六西南方葉名如是因。即是文殊師利。名 T2473_.78.0094c11: 法住印。謂智慧法住萬行中故名法住。復三 T2473_.78.0094c12: 十七及五百尊。住般若故名法住。復一切法。 T2473_.78.0094c13: 若入般若皆得常住故名法住。右表奉勅。左 T2473_.78.0094c14: 表施行。又右導萬行。左成樂體。夫萬行中 T2473_.78.0094c15: 人多生著。若非般若何拔著心。左成樂體 T2473_.78.0094c16: 者。從般若出三十七徳智惠樂 T2473_.78.0094c17: 第七西北花葉名如是縁。即是彌勒菩薩。大 T2473_.78.0094c18: 日疏十七*云。具一切智也。謂已謂之智也。 T2473_.78.0094c19: 即以此所具之慧持惠他人也。右表奉教。左 T2473_.78.0094c20: 表等行。又右導大樂。左成不空體。導大樂故。 T2473_.78.0094c21: 一切如來不住安樂境界。導利衆生。左成大 T2473_.78.0094c22: 樂不空體者。覺大方便。與樂拔苦。若有衆生 T2473_.78.0094c23: 來至其所無有空過。與安隱樂世間之樂及 T2473_.78.0094c24: 涅槃樂。當知慈氏能爲北門實智之體。是故 T2473_.78.0094c25: *云。鼓音佛右表大樂也。問。前云普賢。今何 T2473_.78.0094c26: 云慈氏耶。答。既云八葉同。是一心隨便作字 T2473_.78.0094c27: 有何不可。帝釋猶有千種名字。何況一大法 T2473_.78.0094c28: 身。應云八尊互招其名。夫一心之名隨事葉
T2473_.78.0095a02: 音此是如來迅疾持印。謂如來祕密神通之 T2473_.78.0095a03: 力。是持迅疾之義也。右導方便故。拔二乘苦 T2473_.78.0095a04: 引入大悲胎藏海會。然猶如聾如瘂疾走而 T2473_.78.0095a05: 去。大悲不息。更從金剛寶部起引入之加持。 T2473_.78.0095a06: 所謂入字門。一切諸法離言説三昧。法 T2473_.78.0095a07: 花*云。默而識之者。入此三昧照花開敷之 T2473_.78.0095a08: 機也 T2473_.78.0095a09: 次以寶部萬行之理接轉更惶怖悶絶躃地。 T2473_.78.0095a10: 入灰滅法終不希求。寶部理者。普賢行願名 T2473_.78.0095a11: 爲菩薩所行之處。次從寶部起加持教。所謂 T2473_.78.0095a12: 從字門起有水之教。所謂説方等十二部。 T2473_.78.0095a13: 是時始開門外更有三種寶車。是名漸。向寶 T2473_.78.0095a14: 部也。次説摩訶般若花嚴。海空菩薩歴劫修 T2473_.78.0095a15: 行。爰二乘更欲退還。次現自受用相。暫間息 T2473_.78.0095a16: 之名爲化城。即是如香城等也。然後從金剛 T2473_.78.0095a17: 蓮花胎藏界起加持引入之教。所謂法花及 T2473_.78.0095a18: 心地等也。法花説八葉心地説月輪。雖示前 T2473_.78.0095a19: 後理不前後。但有心蓮心月之珠。經*云。 T2473_.78.0095a20: 薄伽梵住如來加持者。薄伽梵即 T2473_.78.0095a21: 本地法身。次云如來是佛加持身。其所住處 T2473_.78.0095a22: 名佛受用身。即以此身爲佛加持住處。如來 T2473_.78.0095a23: 心王諸佛住而住其中。既從遍一切處加持 T2473_.78.0095a24: 力生。即與無相法身無二無別。而以自在神 T2473_.78.0095a25: 力。令一切衆生見身密之色。聞語密之聲悟 T2473_.78.0095a26: 意密之法。隨其根性分種種不同。即此所住 T2473_.78.0095a27: 名加持處也 T2473_.78.0095a28: 又釋歎加持住處故。廣大金剛法界宮。大謂 T2473_.78.0095a29: 無邊際故。廣謂不可數量故。金剛喩實相 T2473_.78.0095b01: 智。過一切語言心行道。適無所依。示諸法無 T2473_.78.0095b02: 初中後。不盡不壞離諸過。不可變易不可破 T2473_.78.0095b03: 毀故名金剛。如世間金剛寶有三事最勝。一 T2473_.78.0095b04: 者不可壞故。二者寶中之上故。三者戰具中 T2473_.78.0095b05: 勝。中故。與此釋論三種金剛三昧中喩意大 T2473_.78.0095b06: 同。法界者廣大金剛智體也。此智體者。所 T2473_.78.0095b07: 謂如來實相智身以加持故。即是眞實功徳 T2473_.78.0095b08: 所莊嚴處。妙往之境。心王所都故曰宮也。 T2473_.78.0095b09: 此宮是古佛成菩提處。所謂摩醯首羅天宮。 T2473_.78.0095b10: 釋論*云。第四禪五種那含住處名淨居天。過 T2473_.78.0095b11: 是以往有十住菩薩。亦名淨居。號曰大自在 T2473_.78.0095b12: 天王是也。今此宗明義以自在加持。神心所 T2473_.78.0095b13: 它故。名自在天王宮也。謂隨如來有應之 T2473_.78.0095b14: 處。無非此宮。不獨在三界之表也。教王經疏 T2473_.78.0095b15: *云。金剛頂者是十八會都名也。指歸*云。言 T2473_.78.0095b16: 金剛者是堅固利用二義即喩名也。堅固以 T2473_.78.0095b17: 譬實相不思議祕密之理。常存不壞也。利用 T2473_.78.0095b18: 以喩如來智用。摧破惑障顯證極理。又極理 T2473_.78.0095b19: 後本具摧破用故云利用義。智用自體無有 T2473_.78.0095b20: 滅壞故爲堅固義。又世間金剛有三種義。一 T2473_.78.0095b21: 不可壞。二寶中之寶。三戰具中勝。即顯極 T2473_.78.0095b22: 理。不可壞者是實相中道。過一切語言心行 T2473_.78.0095b23: 離諸過患。不可變易故。雲闍梨*云。金剛者。 T2473_.78.0095b24: 表一切如來法身堅固不壞。無生無滅無始 T2473_.78.0095b25: 無終。堅固常存不壞也。寶中寶者。顯實相 T2473_.78.0095b26: 中道具恒沙萬徳也。戰具中勝者。表第一義 T2473_.78.0095b27: 空一切煩惱無敵者。此三阿三義。此三法 T2473_.78.0095b28: 者。非佛所作非人天作法。然道理無始終無 T2473_.78.0095b29: 生滅。又金剛有五種。一青色金剛。能除一切 T2473_.78.0095c01: 災難。二黄色金剛。能昇空。三赤色金剛。能 T2473_.78.0095c02: 得火出。四白色金剛。能得出水澄水。五碧色 T2473_.78.0095c03: 金剛。能消諸毒。是金剛具二義。備功能以五 T2473_.78.0095c04: 智利用碎壞煩惱滿有情願。或有七種加緑 T2473_.78.0095c05: 色紫色。論*云。以金剛安龜甲上。以白羊角 T2473_.78.0095c06: 打之碎成微塵。以小分相似。喩出世常不壞 T2473_.78.0095c07: 金剛。此經亦爾。爲諸魔不爼壞。一切法中極
T2473_.78.0095c10: 脱。由能證智所證理法 T2473_.78.0095c11: 大無邊義。日惠。成佛正覺正智。神變神力。加 T2473_.78.0095c12: 持所持。眞言眞如相應言。眞詮以清淨法 T2473_.78.0095c13: 界爲眞言。字中有實相爲勝義。三摩地。眞言 T2473_.78.0095c14: 者。瑜伽者心月輪上字字不散動。受持者自 T2473_.78.0095c15: 字至于中間。一一字爲眞言 T2473_.78.0095c16: T2473_.78.0095c17: 胎藏大次第卷上并序 T2473_.78.0095c18: 元興寺沙門傳燈大法師位教日撰 T2473_.78.0095c19: 竊以。如如如如之理非言所宣。空空空空之 T2473_.78.0095c20: 智。豈心攸側不待修行。清淨覺者本具不假 T2473_.78.0095c21: 勤念法。然薩埵自得如是如是之法。即在我 T2473_.78.0095c22: 心。如此如此之人在吾非他於焉。生住夢虎 T2473_.78.0095c23: 遊身城。而森羅異滅毒龍鳴心空。以震動兩 T2473_.78.0095c24: 重妄執之迷。蔽大日光。四倒實有之心思蔭 T2473_.78.0095c25: 本覺月。遂便十二有支輪轉不絶。四生八難 T2473_.78.0095c26: 幻現不休任醉輕重法藥淺深。由是大覺慈 T2473_.78.0095c27: 父。隨病授藥。一乘二乘之教。從此而發。密 T2473_.78.0095c28: 教顯教之道。自彼而起。今言大悲胎藏大次 T2473_.78.0095c29: 第者。是諸教之咽喉開法之鈴鍵。釋迦滅後 T2473_.78.0096a01: 一千歳。中天竺國三藏輸波迦羅大阿闍梨。 T2473_.78.0096a02: 開元七年所將來。如搪梵夾廣本備而論 T2473_.78.0096a03: 之。得十萬偈三百餘卷。其本在西未到中 T2473_.78.0096a04: 華。今所傳略本四千偈。次第共成七卷。編爲 T2473_.78.0096a05: 一部。金匱不朽。光聖典於世間章長授祕 T2473_.78.0096a06: 寶乎心手。約而廣廣而約。廣則滿法界。而 T2473_.78.0096a07: 有餘則納毛端而不缺。西自東來其有次
T2473_.78.0096a10: 氏左右京一條人也。年於十一。就元興寺歳 T2473_.78.0096a11: 榮律師以爲師。及十六歳從華嚴宗年分而 T2473_.78.0096a12: 得度。於十七歳受有部具足戒。爲性聰利。 T2473_.78.0096a13: 聞一知十。無著世親之論固文究義。城龍 T2473_.78.0096a14: 商羯之典諳心論口。年二十五就高野贈僧 T2473_.78.0096a15: 正受學兩部大法。以承和五年有勅之。眞言 T2473_.78.0096a16: 宗請益已 即御命入海忘身。訪道遂與大
T2473_.78.0096a19: 徳沙門圓鏡等。迎來引道之。彼寺潅頂座主 T2473_.78.0096a20: 内供奉傳法大徳沙門一義眞。卒二十餘衆。 T2473_.78.0096a21: 并於高机上燒海岸香。立五十事賢瓶出 T2473_.78.0096a22: 迎門外。禮拜慰問。即誦讃打鈸。將入之勸 T2473_.78.0096a23: 而令拜故惠果阿闍梨廟。并奉獻本國土物
T2473_.78.0096a26: 内供奉臨壇大徳沙門光辨。章敬寺内供奉 T2473_.78.0096a27: 禪宗大徳沙門弘辨。招福寺内供奉講論大 T2473_.78.0096a28: 徳沙門齊毫。興唐寺内供奉講論大徳沙門 T2473_.78.0096a29: 光願。雲花寺内供奉講論大徳沙門海岸。青 T2473_.78.0096b01: 龍寺内供奉講論大徳沙門圓鏡等。就青龍 T2473_.78.0096b02: 寺白大師語論教門。皆用文書所有問難。玄 T2473_.78.0096b03: 義莫不通辨。集會者徳悉感悦。即具録 T2473_.78.0096b04: 之奉聞。同日左衞功徳使仇驃騎有召者。青 T2473_.78.0096b05: 龍寺上座圓競仰*云。日本國傳燈大法師 T2473_.78.0096b06: 位圓行。以成内供奉講論大徳沙門者。即給 T2473_.78.0096b07: 冬法服。并祿綾六十疋。及日供物等。始自 T2473_.78.0096b08: 同月十五日。口受眞言手移印契。晝夜各二 T2473_.78.0096b09: 十餘也。閏正月三日。授兩部職位。所有道 T2473_.78.0096b10: 具法門。依勅旨不惜不遺。同月四日。歸禮 T2473_.78.0096b11: 賓院。相送惜別之禮。不可具 計也。入唐之 T2473_.78.0096b12: 興絶於我師往古今來誰亦比肩。以承和六 T2473_.78.0096b13: 年十二月六日歸來入輦。三密定水涌心源 T2473_.78.0096b14: 而波涛五相智蓮開。念池以映麗身住三昧 T2473_.78.0096b15: 之瑜伽心遊五部之性海。是國家之堅城。則 T2473_.78.0096b16: 祕門之柱石。以仁壽二年三月三日密授 T2473_.78.0096b17: 兩部祕印。顯付道具法門。同月六日寅剋忽 T2473_.78.0096b18: 爾遷化。春秋五十四。積夏三十八矣。千行之 T2473_.78.0096b19: 涙潺潺。漂九迴之歎蔓延煎胸。悲夫教日 T2473_.78.0096b20: 雖理味幽關文慚麗。則然頗受口訣欲傳之。 T2473_.78.0096b21: 於後代各爲胎藏大次第。眞言手印有二百 T2473_.78.0096b22: 五十六編成三卷。懸語日月。以同光潤 T2473_.78.0096b23: 之。雲雨以常流。維年在甲午宿直心月 T2473_.78.0096b24: 樂車無常理假乘四蛇依止不安。四大苦互 T2473_.78.0096b25: 違返名蛇。無明者凡無惠眼。翫此身爲樂
T2473_.78.0096c09: 持國天 定手作拳申風。如約空直立合至 T2473_.78.0096c10: 風頭。惠手亦如此。以右腕押左腕二空與訶 T2473_.78.0096c11: 招伏印相交二風小屈召 T2473_.78.0096c12: T2473_.78.0096c13: 増長天 二羽各散開五輪。以左向外。以右 T2473_.78.0096c14: 向内。而背相著。以二火指鉤結如繩。自餘輪 T2473_.78.0096c15: 少屈二風與訶招之 T2473_.78.0096c16: 歸命 T2473_.78.0096c17: 廣目天 二拳背相合空火輪甲風交申如索 T2473_.78.0096c18: T2473_.78.0096c19: 多聞天 至心合雙地入掌相交。空立風側 T2473_.78.0096c20: 屈一寸不相著 T2473_.78.0096c21: T2473_.78.0096c22: 月天 圓滿淨體性遍清淨普照世間除極熱 T2473_.78.0096c23: 惱。施淨甘露十六分十五施有情一分還。謂 T2473_.78.0096c24: 生滅無生滅。淨月喩月三昧
T2473_.78.0097a04: T2473_.78.0097a05: T2473_.78.0097a06:
T2473_.78.0097a09: 昴宿眞言 T2473_.78.0097a10: T2473_.78.0097a11: [IMAGE] T2473_.78.0097a12: 畢 T2473_.78.0097a13: [IMAGE] T2473_.78.0097a14: 觜 T2473_.78.0097a15: [IMAGE] T2473_.78.0097a16: 參 T2473_.78.0097a17: [IMAGE] T2473_.78.0097a18: 井 T2473_.78.0097a19: [IMAGE] T2473_.78.0097a20: 鬼 T2473_.78.0097a21: [IMAGE] T2473_.78.0097a22: 柳 T2473_.78.0097a23: [IMAGE] T2473_.78.0097a24: 星 T2473_.78.0097a25: T2473_.78.0097a26: 張 T2473_.78.0097a27: [IMAGE] T2473_.78.0097a28: 翼 * T2473_.78.0097a29: [IMAGE] T2473_.78.0097b01: 軫[IMAGE] T2473_.78.0097b02: [IMAGE] T2473_.78.0097b03: 角 T2473_.78.0097b04: T2473_.78.0097b05: 亢 T2473_.78.0097b06: [IMAGE] T2473_.78.0097b07: 氐 T2473_.78.0097b08: [IMAGE] T2473_.78.0097b09: 房 T2473_.78.0097b10: T2473_.78.0097b11: 心 T2473_.78.0097b12: [IMAGE] T2473_.78.0097b13: 尾 T2473_.78.0097b14: T2473_.78.0097b15: 箕 T2473_.78.0097b16: [IMAGE] T2473_.78.0097b17: 斗 T2473_.78.0097b18: [IMAGE] T2473_.78.0097b19: 牛 T2473_.78.0097b20: [IMAGE] T2473_.78.0097b21: 女 T2473_.78.0097b22: T2473_.78.0097b23: 虚 T2473_.78.0097b24: T2473_.78.0097b25: 危 T2473_.78.0097b26: [IMAGE] T2473_.78.0097b27: 室 T2473_.78.0097b28: T2473_.78.0097c01: 壁 T2473_.78.0097c02: T2473_.78.0097c03: 奎 T2473_.78.0097c04: T2473_.78.0097c05: 婁 T2473_.78.0097c06: [IMAGE] T2473_.78.0097c07: 胃 T2473_.78.0097c08: [IMAGE] T2473_.78.0097c09: 北斗七星眞言以此眞言用閻魔天供 T2473_.78.0097c10:
T2473_.78.0097c22: 駕司馬之傳世人元辰云云。不同所未知前 T2473_.78.0097c23: 一衝後一衝也。祕以勿傳之。假令甲子歳生 T2473_.78.0097c24: 人。甲子日供之。餘以准之
T2473_.78.0097c29: 一者子也。衝者午也。午方佛菩薩天等供養
T2473_.78.0098a03: 生人貪狼星 T2473_.78.0098a04: 三者當年行年所屬神。見火羅圖也 T2473_.78.0098a05: 七曜攘災決云 T2473_.78.0098a06: 日天至命宮有口舌熱病。木曜至命宮春吉。 T2473_.78.0098a07: 加官得財。夏生吉子秋多病及折傷。冬吉」 T2473_.78.0098a08: 火曜至命宮。春多有瘡疾瘺及災厄等。夏有 T2473_.78.0098a09: 口舌秋有折傷兵災盜人厄。從高處馬墮厄。 T2473_.78.0098a10: 冬財物六畜破散 T2473_.78.0098a11: 土星春有鬪諍死亡。夏有多疾病枷鎖厄。秋 T2473_.78.0098a12: 有水中財物失厄。冬有家中哭泣聲起。四季 T2473_.78.0098a13: 有病患 T2473_.78.0098a14: 大白星。春有遠行道間病患有蒙走失。夏 T2473_.78.0098a15: 有親故死損及病服起。秋有兵災血患。冬有 T2473_.78.0098a16: 兵 T2473_.78.0098a17: 辰星。春有女言諍口舌。夏有多怪不安心」 T2473_.78.0098a18: 又有移動後吉。冬有病事 T2473_.78.0098a19: 羅睺星。至命宮疾病位有災難重病。口舌火 T2473_.78.0098a20: 災宮難盜賊死亡水厄等重 T2473_.78.0098a21: 計都星亦同者 T2473_.78.0098a22: 知五姓術 T2473_.78.0098a23: 子午 庚甲壬戊丙 T2473_.78.0098a24: 寅申 戊壬庚丙甲 T2473_.78.0098a25: 辰戌 丙庚戊甲壬 T2473_.78.0098a26: 宮商角徴羽土金木火水 T2473_.78.0098a27: 子午屬庚 丑未屬辛 T2473_.78.0098a28: 寅申屬戊 卯酉屬己 T2473_.78.0098a29: 辰戌屬丙 巳亥屬丁 T2473_.78.0098b01: 一言得之宮 三言之得之徴 T2473_.78.0098b02: 五言得之羽 七言得之商 T2473_.78.0098b03: 九言得之角 T2473_.78.0098b04: T2473_.78.0098b05: [IMAGE] T2473_.78.0098b06: [IMAGE] T2473_.78.0098b07: [IMAGE] T2473_.78.0098b08: [IMAGE] T2473_.78.0098b09: [IMAGE] T2473_.78.0098b10: [IMAGE] T2473_.78.0098b11: [IMAGE] T2473_.78.0098b12: [IMAGE] T2473_.78.0098b13: [IMAGE] T2473_.78.0098b14: 屬星供次第
T2473_.78.0098b17: 弊白十四各二 幡七 T2473_.78.0098b18: 擬錢可隨年員耳。即辨備一壇上加持如常」 T2473_.78.0098b19: 次向北斗七星三禮如來唄 T2473_.78.0098b20: 次啓白 次護身 次勸請印 T2473_.78.0098b21: 左手作拳按腰。右手作拳舒頭指。中指來去
T2473_.78.0098b27: 次閼伽印 如地天。又四葉印得。呪曰 T2473_.78.0098b28: 唵藥乞衫嚢那也見捺羅達弩鉢哩也鉢捨々
T2473_.78.0098c02: 次奉座印荷葉印也 T2473_.78.0098c03: 右手頭指大指相柱如荷葉。又四葉印。呪
T2473_.78.0098c06: 善來北斗 由本願力 而來降赴 T2473_.78.0098c07: 願垂加持 受我供養 起大慈悲 T2473_.78.0098c08: 唯垂納受 T2473_.78.0098c09: 次塗香印 右手舒五指竪掌向外。左手向 T2473_.78.0098c10: 上把右腕。四指向外大指在把之
T2473_.78.0098c15: 名指中指背相立。二大指著中指根。呪曰
T2473_.78.0098c26: 塗香等
T2473_.78.0098c29: 或人云。北斗七星是妙見也 T2473_.78.0099a01: 貪狼星等者仙人語也。大集經見也。或人
T2473_.78.0099a04: 軸星。是其辰星。辰星號妙見。仍前後供一 T2473_.78.0099a05: 前用意耳 T2473_.78.0099a06: T2473_.78.0099a07: [IMAGE] T2473_.78.0099a08: [IMAGE] T2473_.78.0099a09: [IMAGE] T2473_.78.0099a10: [IMAGE] T2473_.78.0099a11: [IMAGE] T2473_.78.0099a12: 利原闍梨説 T2473_.78.0099a13: T2473_.78.0099a14: [IMAGE] T2473_.78.0099a15: [IMAGE] T2473_.78.0099a16: [IMAGE] T2473_.78.0099a17: [IMAGE] T2473_.78.0099a18: [IMAGE] T2473_.78.0099a19: [IMAGE] T2473_.78.0099a20: [IMAGE] T2473_.78.0099a21: [IMAGE] T2473_.78.0099a22: [IMAGE] T2473_.78.0099a23: [IMAGE] T2473_.78.0099a24: [IMAGE] T2473_.78.0099a25: [IMAGE] T2473_.78.0099a26: [IMAGE] T2473_.78.0099a27: [IMAGE] T2473_.78.0099a28: [IMAGE] T2473_.78.0099a29: [IMAGE] T2473_.78.0099b01: T2473_.78.0099b02: [IMAGE] T2473_.78.0099b03: [IMAGE] T2473_.78.0099b04: [IMAGE] T2473_.78.0099b05: [IMAGE] T2473_.78.0099b06: [IMAGE] T2473_.78.0099b07: [IMAGE] T2473_.78.0099b08: [IMAGE] T2473_.78.0099b09: [IMAGE] T2473_.78.0099b10: [IMAGE] T2473_.78.0099b11: [IMAGE] T2473_.78.0099b12: [IMAGE] T2473_.78.0099b13: [IMAGE] T2473_.78.0099b14: [IMAGE] T2473_.78.0099b15: [IMAGE] T2473_.78.0099b16: [IMAGE] T2473_.78.0099b17: [IMAGE] T2473_.78.0099b18: [IMAGE] T2473_.78.0099b19: 孤露小無父曰孤無覆蔭曰露也。孺子兒始 T2473_.78.0099b20: 能行名也。孺濡又弱也。童子者十五曰童 T2473_.78.0099b21: 牛羊無角曰童。山無草木曰童。未巾冠似之 T2473_.78.0099b22: 故曰之幾内。四海之内莫非王土。惡爲枝 T2473_.78.0099b23: 葉幾内爲根本 T2473_.78.0099b24: 刀筆之備。古者 事書於簡册。謬誤者以刀 T2473_.78.0099b25: 削而除之。故曰刀筆 T2473_.78.0099b26: 脱屣 草履可屣 T2473_.78.0099b27: 禁中者。門戸有禁。非侍御者不得入。故曰禁 T2473_.78.0099b28: 中 T2473_.78.0099b29: 謚者猶號也。終以愚死後葉傳稱。故謂之謚」 T2473_.78.0099c01: 幽明者。天道曰圓。地道曰方。方曰幽。圓曰明。 T2473_.78.0099c02: 幽則有鬼。明則有禮樂。長夜者以酒爲池。懸 T2473_.78.0099c03: 肉爲林。便男女裸相逐。其間爲長夜之飮。 T2473_.78.0099c04: 百二十日爲長夜。七日七夜爲長夜。又長夜 T2473_.78.0099c05: 庭在深室中。與婦人常閉戸。擧燈飮酒爲 T2473_.78.0099c06: 樂。不知甲乙暦數云長夜 T2473_.78.0099c07: 天柱者。崑崙山有銅柱。高入天曰天柱。圍三 T2473_.78.0099c08: 千里壁方百丈 T2473_.78.0099c09: 璽者印也印信也 T2473_.78.0099c10: 昧爽。昧冥爽明也。早旦 T2473_.78.0099c11: 陛下者。因早達尊所昇堂也。阡陌。南北曰 T2473_.78.0099c12: 阡。東西曰陌 T2473_.78.0099c13: 垂拱者。合手無所爲也 T2473_.78.0099c14: 殿下閣下足下侍者執事。皆謚類也 T2473_.78.0099c15: 良久。良猶甚也 T2473_.78.0099c16: 通人者。博覽古今者爲通人。摧斧柄人。入山 T2473_.78.0099c17: 斫木。見仙人圍基。遂坐終局投斧。斧柯諷 T2473_.78.0099c18: 然皆壞 T2473_.78.0099c19: 爤馬鞭人。乘馬入山。仙人摴蒲桂鞭觀 T2473_.78.0099c20: 之。未終鞭折迴還至家已數百年 T2473_.78.0099c21: 軍旅者。萬二千人爲軍。五百人爲旅。不語怪 T2473_.78.0099c22: 力亂神禮者臣殺君子殺父也。鬼神事或無 T2473_.78.0099c23: 益教化或所不忍言也。力不由理斯怪力也。 T2473_.78.0099c24: 神不由也斯亂神也。怪力亂神有興耶。無益 T2473_.78.0099c25: 於教故不言 T2473_.78.0099c26: 三豐生九穀。穆黍秫稻麻大小豆大小麥」 T2473_.78.0099c27: 五帝三王。伏羲神農黄帝爲三皇。齊桓晋文 T2473_.78.0099c28: 公秦穆公宗襄公楚莊王爲五覇 T2473_.78.0099c29: 逍遥者遊戲也 T2473_.78.0100a01: 仁義者手左右 T2473_.78.0100a02: 仁恩者。若人之右手用使也。人恩亦行之」 T2473_.78.0100a03: 道者左也。又履踏而行道義也。貽厥孫謀 T2473_.78.0100a04: 貽者遺也厥其也。孫子孫也。謀者善也。武 T2473_.78.0100a05: 王者能遺其子孫以美善謀。謂伐封定天 T2473_.78.0100a06: 下以王業遺子孫也 T2473_.78.0100a07: 以燕翼子孫者。燕安也翼助也。言武王能安 T2473_.78.0100a08: 助其子孫。以武王行仁遺子孫。是仁之所及 T2473_.78.0100a09: 其數長也。高山仰止景行行之。幽王修法 T2473_.78.0100a10: 如高山。天下人瞻仰之也。若王有景明之 T2473_.78.0100a11: 行。天下人仰行之也。行之者證昔賢聖能行 T2473_.78.0100a12: 仁道。後世人瞻仰慕行也。成文嵆夜論曹 T2473_.78.0100a13: 子建之表孔文擧之書陸士衡之議蔡伯喈 T2473_.78.0100a14: 之。碑潘安仁之諱左太冲之賦郭景純之詩。 T2473_.78.0100a15: 謂成文矣。延者進也。絲竹絲曰絃竹曰管」 T2473_.78.0100a16: 惜寸陰聖人不貴尺璧。而重寸陰時難得而 T2473_.78.0100a17: 易失也 T2473_.78.0100a18: 一咳童。咳提之童不知愛。其親者咳提二三 T2473_.78.0100a19: 歳間。知咳咲可提抱者也 T2473_.78.0100a20: 二毛者頭白有二毛。岳曰三十二始見 T2473_.78.0100a21: 二毛 T2473_.78.0100a22: 壽宮者供神之處也。祠祀皆欲得壽故爲壽 T2473_.78.0100a23: 宮 T2473_.78.0100a24: 獻歳發春獻進歳。始來進春氣奮發。萬物皆 T2473_.78.0100a25: 令氣而生 T2473_.78.0100a26: 萬乘君天子畿萬千里。兵車萬乘故稱萬乘 T2473_.78.0100a27: 君 T2473_.78.0100a28: 其甞召公出與公伯止棠樹之下聽訟決 T2473_.78.0100a29: 獄。後人恩其徳美愛其樹下敢伐之 T2473_.78.0100b01: 四科詔書故事。三公辟召以四斜取士。一曰 T2473_.78.0100b02: 徳行高妙志節清曰。二曰學通行修經中博 T2473_.78.0100b03: 士。三曰明曉法令是以決疑。能案文中御 T2473_.78.0100b04: 史。曰剛敬多略遭事不惑才。任三輔劇 T2473_.78.0100b05: 縣令 T2473_.78.0100b06: 西王母桃博物志曰。漢武帝好道祭祀名山 T2473_.78.0100b07: 小大澤。以求神仙之道。時西王母。遺使乘 T2473_.78.0100b08: 白鹿告帝。當來帝及供帳承花殿以待之。七 T2473_.78.0100b09: 月七日夜漏七刻。王母乘紫雲車而至。頭 T2473_.78.0100b10: 上載七稱青氣欝之如雲。有二青鳥如烏大 T2473_.78.0100b11: 挾侍母傍。時設九燈微火。母齎七桃。大如 T2473_.78.0100b12: 彈丸。以五牧與帝自食二。帝食桃。輒以核 T2473_.78.0100b13: 著膝前。母曰。帝取其核將以何爲。帝曰。桃 T2473_.78.0100b14: 其美欲種之。母咲曰。此桃三千歳一生實。 T2473_.78.0100b15: 爾時帝唯與母對坐。其從者皆不得進時東 T2473_.78.0100b16: 方朔。竊從殿南葙朱鳥牖中母。母觀見 T2473_.78.0100b17: 之。謂帝曰。此兒。嘗三來盜吾此桃。帝乃大 T2473_.78.0100b18: 怪。由世人謂朔爲神仙
T2473_.78.0100b24: 公旦者周武王弟輔翼武王。召公奭姓姖氏。
T2473_.78.0100b29: 謹請本命宿曜心宮 T2473_.78.0100c01: 謹請當年所屬曜 T2473_.78.0100c02: 伏願諸星宮等。各垂慈悲降臨此座。歌響薄
T2473_.78.0100c05: 物怪屡示夢想。紛紜魂魄飛颺常居危嶮所。
T2473_.78.0100c09: 宮。伏願攘災危未兆倍福祐。於將益壽 T2473_.78.0100c10: 増福無諸横禍。神魂安穩元神自在。襄年厄 T2473_.78.0100c11: 月驅向遠方久保壽命 T2473_.78.0100c12: 永奉星宿常蒙榮福。時謝神恩謹啓 T2473_.78.0100c13: 謹獻上銀錢若干貫文 T2473_.78.0100c14: 右爲益算延命。獻上北斗。其宮如件謹啓 T2473_.78.0100c15: 某年月日某甲 T2473_.78.0100c16: 謹獻上銀錢 T2473_.78.0100c17: 右云云本命宿心宮如件謹啓 T2473_.78.0100c18: 某年月日 T2473_.78.0100c19: 謹獻上銀錢
T2473_.78.0100c22: 某年月日 T2473_.78.0100c23: 已上三前可備之
T2473_.78.0100c26: 養明三力偈。燒紙銀。發遣。供物埋 T2473_.78.0100c27: 奉供 某北斗本命所屬 T2473_.78.0100c28: 某眞言若干 T2473_.78.0100c29: 右任仰旨。以某月日某年人定時。辨備奠 T2473_.78.0101a01: 物。依法禮供。然則啓白。以祭文曲祈祷。以攘 T2473_.78.0101a02: 災之辭。至誠奉修如件 T2473_.78.0101a03: 某年月日 T2473_.78.0101a04: 或人説曰 T2473_.78.0101a05: 維某年月日人定亥時。僧某甲敬白。本命其 T2473_.78.0101a06: 宿及北斗七星中屬命。其星當年殊可愼之 T2473_.78.0101a07: 内當其星。仍今依准天文道奉供本命元神 T2473_.78.0101a08: 等。仰願飡受所獻供具。消除年厄増長福壽。 T2473_.78.0101a09: 令獲身心安穩敬白 T2473_.78.0101a10: 棚三本 若室中机三前 T2473_.78.0101a11: 洗米三盛 T2473_.78.0101a12: 明三盛。銀錢三捧。各備置之。後以祭文讀三 T2473_.78.0101a13: 返。其後供物埋清地下。并燒銀錢。若三夜供
T2473_.78.0101a16: 曜宿印明 閼伽等供 普供祭文 祈願 T2473_.78.0101a17: 迴向 T2473_.78.0101a18: 延殷所持多羅葉 T2473_.78.0101a19: 一校了 T2473_.78.0101a20: T2473_.78.0101a21: T2473_.78.0101a22: T2473_.78.0101a23:
T2473_.78.0101a26: 先欲入道場時。堂我設香水塗香含香。淨手 T2473_.78.0101a27: 塗香及口含香。心身内外同應清淨 T2473_.78.0101a28: 次入堂禮佛次第蓮坐 T2473_.78.0101a29: 次阿闍梨進於佛前頂禮護身。地方網院潅 T2473_.78.0101b01: 法繋之也 T2473_.78.0101b02: 次起就高座。門徒讃鐃鈸行道三匝。即就本 T2473_.78.0101b03: 座。唱云何唄。即結縁潅頂時。此次可有乞戒 T2473_.78.0101b04: 師 T2473_.78.0101b05: 次阿闍梨稱佛名曰 T2473_.78.0101b06: 曩謨大聖毘盧遮那佛 T2473_.78.0101b07: 曩謨東方阿閦佛 T2473_.78.0101b08: 曩謨南方寶生佛 T2473_.78.0101b09: 曩謨西方阿彌陀佛 T2473_.78.0101b10: 曩謨北方不空成就佛 T2473_.78.0101b11: 曩謨普賢金剛薩埵等。盡虚空遍法界帶網 T2473_.78.0101b12: 重重三際。一切菩薩摩訶薩。夫菩提心戒體 T2473_.78.0101b13: 者。性本自眞廓然凝寂。量等虚空不増不減。 T2473_.78.0101b14: 本無初末三際難窮。大乃無邊細過纖芥體。 T2473_.78.0101b15: 悟此者名爲菩提心戒之根源也。亦即名爲 T2473_.78.0101b16: 發阿耨多羅三藐三菩提心正因也。花嚴經 T2473_.78.0101b17: 云。初發心時便成正覺。初發心即爲天人師。 T2473_.78.0101b18: 勝出聲聞縁覺上。大毘盧遮那經云。菩提心 T2473_.78.0101b19: 爲因。大悲爲根本。方便爲究竟呪。授此戒 T2473_.78.0101b20: 理行雙修無不剋。證最上悉地欲得諸佛攝 T2473_.78.0101b21: 受入潅頂位。紹佛種姓不斷者。應發菩提心 T2473_.78.0101b22: 授清淨戒 T2473_.78.0101b23: 先當普禮一切聖衆 T2473_.78.0101b24: 弟子某甲等 稽首歸命禮 遍虚空法界 T2473_.78.0101b25: 十方諸如來 瑜伽總持教 諸大菩薩衆 T2473_.78.0101b26: 及禮菩提心 能滿福智聚 令得無上覺 T2473_.78.0101b27: 是故稽首禮 T2473_.78.0101b28: 禮佛眞言
T2473_.78.0101c02: 弟子某甲等 十方一切刹 所有諸供養 T2473_.78.0101c03: 花鬘燈塗香 飮食幢幡蓋 誠心我奉獻 T2473_.78.0101c04: 諸佛大菩薩 及諸賢聖等 我今至心禮 T2473_.78.0101c05: 次普供養。虚空藏眞言曰
T2473_.78.0101c08: 弟子某甲等 今對一切佛 諸大菩薩衆 T2473_.78.0101c09: 自從過去世 無始流轉中 乃至於今日 T2473_.78.0101c10: 愚迷眞如性 起虚妄分別 貪瞋癡不善 T2473_.78.0101c11: 三業諸煩惱 及隨煩惱等 違犯他勝罪 T2473_.78.0101c12: 及餘罪愆等 毀謗佛法僧 侵奪三寶物 T2473_.78.0101c13: 廣作無間罪 無量無邊劫 不可憶知數 T2473_.78.0101c14: 自作教他作 見聞及隨喜 復依勝義諦 T2473_.78.0101c15: 眞實微妙理 聖以惠眼觀 前後中三際 T2473_.78.0101c16: 彼皆無所得 自心造分別 虚妄不實教 T2473_.78.0101c17: 以爲惠方便 平等如虚空 悉皆我懺悔 T2473_.78.0101c18: 誓不敢覆藏 從今懺已後 永斷不復作 T2473_.78.0101c19: 乃至成等覺 終更不違犯 惟願十方佛 T2473_.78.0101c20: 一切菩薩衆 哀愍加護我 今我罪障滅 T2473_.78.0101c21: 是故至心禮 T2473_.78.0101c22: 懺悔滅罪明曰
T2473_.78.0101c26: 弟子某甲等 從今日以往 歸依諸如來 T2473_.78.0101c27: 五智三身佛 歸依金剛乘 自性眞如法 T2473_.78.0101c28: 歸依不退轉 大悲菩薩僧 歸依三寶竟 T2473_.78.0101c29: 終更不歸依 自利邪見道 我今至心禮 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 92 93 94 95 96 97 98 99 100 101 102 103 104 [行番号:有/無] [返り点:無/有] [CITE] |