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中院流事 (No. 2505_ 宥快口 宥快記 ) in Vol. 78 909 910 911 [行番号:有/無] [返り点:無/有] [CITE]
T2505_.78.0909b17: No.2505 T2505_.78.0909b18: 中院流事 T2505_.78.0909b19: T2505_.78.0909b20: 宥快口成雄記之
T2505_.78.0909b27: 事。是云中院三箇大事。玄海記ニ見タリ
T2505_.78.0909c02: 次行惠總持房方 T2505_.78.0909c03: 次惠深信日相傳 T2505_.78.0909c04: 許可。傳法。毘沙門大事
T2505_.78.0909c07: 山八葉大事。第三重大事
T2505_.78.0909c10: 事。渡天大事等有之 T2505_.78.0909c11: 瑜祇灌頂事 T2505_.78.0909c12: 師云。當流受瑜祇灌頂作法也。此灌頂他門
T2505_.78.0909c15: 爲已達人阿闍梨ハ大日。受者ハ金剛薩埵ト觀シテ T2505_.78.0909c16: 阿闍梨ノ身ヲ爲敷曼荼羅ト投花スル也。兩部灌頂 T2505_.78.0909c17: 心外建立曼荼羅ヲ投花。而今儀式内作業灌 T2505_.78.0909c18: 頂ニシテ。心内建立之故ニ。阿闍梨即兩部曼荼ニシテ。 T2505_.78.0909c19: 此外何可求別佛體ヲ乎。然則自身即佛ナレハ。 T2505_.78.0909c20: 受者又金剛薩埵ニシテ。今且顯本有徳也。道場 T2505_.78.0909c21: 即法界。強不假造作。依之大壇辨備香花 T2505_.78.0909c22: 事無之 問。爾者何ソ阿闍梨ノ身ヲ不爲敷曼 T2505_.78.0909c23: 荼羅。常ニ用大師御影乎 答。自元阿闍梨 T2505_.78.0909c24: 即大日故。大師ヲ用申事又阿闍梨ト無隔故 T2505_.78.0909c25: 歟。但シ其時阿闍梨ノ影有之者又可用之也。
T2505_.78.0909c29: 等ハ當流代代被出書置給。彼爲本ト師主認 T2505_.78.0910a01: 之給。以之可爲本。道範下ニ明澄相傳式有 T2505_.78.0910a02: 之。相構不可用之。爲助學道範持之歟 T2505_.78.0910a03: 一。堂莊嚴事 懸八祖辨香花等。大壇ニハ又 T2505_.78.0910a04: 敷大師御影也。瓶花ニハ枝三ツアリテ。三枝ニ五 T2505_.78.0910a05: 葉ツツ各葉付タル櫁枝立之也。大壇ニハ無香花
T2505_.78.0910a08: 頂法則トテ不假今作法。或云。此ハ他門傳歟
T2505_.78.0910a18: 覺傳ニハ強無此作法。爾者基俊ハ小嶋眞言師 T2505_.78.0910a19: 故。小野ニモ此作法アリトテ。勸修寺方令傳
T2505_.78.0910a22: 作法。印可ニハ可授外五古印明。印信等所 T2505_.78.0910a23: 望セハ根本雖無之。如今五古印言可書授 T2505_.78.0910a24: 也。若爲瀉瓶之仁者。可授件天長印信
T2505_.78.0910a28: 習三部也。又云。結此印引開兩手。二頭二
T2505_.78.0910b05: 可見彼也 T2505_.78.0910b06: 一。良雅相承前ノ金界阿闍梨位印。戒方忍
T2505_.78.0910b11: 一。受者不持三衣香呂也。自餘如常受者 T2505_.78.0910b12: 裝束也 T2505_.78.0910b13: 一。中院御社習有之。可尋之。明澄ノ下也 T2505_.78.0910b14: 一。明澄相承方ニハ内侍所大事傳之。不足信 T2505_.78.0910b15: 用 T2505_.78.0910b16: 一。智莊嚴院相承唯授一人大事。非内非外 T2505_.78.0910b17: 縛印也 T2505_.78.0910b18: 一。印信文言等事 伊豆阿闍梨仁寛。伊 T2505_.78.0910b19: 豆ニテ流人ト成テ暗ニ書眞言書漢字見タリ T2505_.78.0910b20: 一。者古來未決也。但快成法印
T2505_.78.0910b23: 胎大日金四佛也。常ニハ金四佛。雖可有四方。 T2505_.78.0910b24: 四角ニ構座位。是兩部不二深旨ヲ顯歟。予見 T2505_.78.0910b25: 大塔四佛。寶生尊印非金剛寶生尊印。如何 T2505_.78.0910b26: 可得意乎。師仰云。吾モ不審ニ思テ先年勘之。 T2505_.78.0910b27: 台藏四佛中開敷花印。右手ヲ擧テ外ヘ向ヘタリ也。以 T2505_.78.0910b28: 之案。此四佛又兩部交擧ラルル歟ト被仰畢。左ハ T2505_.78.0910b29: 是迄ノ沙汰ニモ不及歟 T2505_.78.0910c01: 一。小塔ハ大師御筆圖有之。最祕處也。此符 T2505_.78.0910c02: 合瑜祇塔。所立柱等一一三十七尊三昧耶 T2505_.78.0910c03: 形也。能能可習之。小塔大事印結外五古
T2505_.78.0910c08: 覺トノ諍ト見タリ。但不述正不也 T2505_.78.0910c09: 一。成雄瑜祇得佛遍照尊也 T2505_.78.0910c10: 一。頼賢下三寶院ニモ授今天長印信。此モ隨分 T2505_.78.0910c11: 人ニハ授之也。小嶋勸修寺實賢三寶院等。強 T2505_.78.0910c12: 不授此印信也 T2505_.78.0910c13: 一。天野神主代代習神大事ヲ也。先神主天 T2505_.78.0910c14: 野ニテ彼大事ヲ師主ニ傳受申ス。彼ノ神ノ大事者。先 T2505_.78.0910c15: 授四社本地印明也
T2505_.78.0910c19: 次妙音 琵琶印 T2505_.78.0910c20: 已上四社本地印明也 T2505_.78.0910c21: 次合蓮花印 T2505_.78.0910c22: 此遍明院詫宣大事也。合蓮ハ心也。神者心ナル T2505_.78.0910c23: 道理ニテ。以此爲最極。可祕可祕
T2505_.78.0911a01: 以之可爲本。引攝院方定範式有之。但往 T2505_.78.0911a02: 往ニ書之。故ニ玄海書抽授之。又智莊嚴院方ハ T2505_.78.0911a03: 寶龜院信俊房ノ式三卷有之又蓮上院仙基 T2505_.78.0911a04: 受法之時。朝遍教授其時又信俊再認之。少 T2505_.78.0911a05: 少假名書也 T2505_.78.0911a06: 一。瑜祇印信書授紹事有之。小島勸修寺 T2505_.78.0911a07: 有之。中院ニハ印明計也。書副紹事無之也」 T2505_.78.0911a08: 一。性靈集末三卷ハ眞濟聚給ト見タリ。今程世ニ絶テ
T2505_.78.0911a11: 從宥快法印成雄所令傳授給聞書也。
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