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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0083a01: 有人以此陀羅尼呪。呪黄土一把滿二十一 T2409_.76.0083a02: 遍散其骸上。而是亡者即得往生十方淨土。 T2409_.76.0083a03: 若亡者魂識已入地獄畜生餓鬼閻羅趣者。 T2409_.76.0083a04: 呪土霑骨便得解脱。即捨惡趣而得生天 T2409_.76.0083a05: 禽獸雜類一聞眞言不復重受畜生身文 T2409_.76.0083a06: 波利本云。若人須臾得聞此陀羅尼。千劫已 T2409_.76.0083a07: 來積造惡業重障。應受種種流轉生死。地獄 T2409_.76.0083a08: 餓鬼畜生閻羅王界阿修羅身。夜叉羅刹鬼 T2409_.76.0083a09: 神布單那羯吒布單那阿波娑摩囉。蚊虻龜 T2409_.76.0083a10: 狗蟒蛇一切諸鳥。畜生含靈之類。聞此陀羅 T2409_.76.0083a11: 尼一經於耳。盡此一身更不復重受 T2409_.76.0083a12: 日照本云。若復有人。就於一切畜生耳中誦 T2409_.76.0083a13: 是陀羅尼。唯一遍者。而是畜生耳根一聞如 T2409_.76.0083a14: 是陀羅尼故。盡此一形。不復重受禽獸之身。 T2409_.76.0083a15: 應入地獄即得免離 T2409_.76.0083a16: T2409_.76.0083a17: 尊勝破地獄云。口開舌擧震法界宮。蓮花藏 T2409_.76.0083a18: 諸如來出定。即以摧破地獄七返之殃。起教 T2409_.76.0083a19: 菩薩善住天子也。人主頂戴乎冠中萬國清 T2409_.76.0083a20: 泰。節度觀察旌旗上書寫眞言。四方日安靜。 T2409_.76.0083a21: 專城太守鎭遏忠誠角上題字嚴警鼓遠聞。 T2409_.76.0083a22: 妖氣潜熾盛布千里苗稼洪潤。人無災疫。地 T2409_.76.0083a23: 土神祇風恬雨順。戰鼓上書。賊軍自降一人 T2409_.76.0083a24: 不損
T2409_.76.0083b04: 校合了
T2409_.76.0083b07: T2409_.76.0083b08: T2409_.76.0083b09: 熾盛光法上 T2409_.76.0083b10: 一支度 T2409_.76.0083b11: 註進 T2409_.76.0083b12: 熾盛光御修法七箇日支度
T2409_.76.0083b21: 於定林房被修支度也 T2409_.76.0083b22: 裏書云。無動寺相應和尚傳云。某年皇帝 T2409_.76.0083b23: 玉體不豫。有勅於仁壽殿大壇護摩壇兩 T2409_.76.0083b24: 壇阿闍梨一身兼修未竟畢。以平豫有勅 T2409_.76.0083b25: 賜度者二人。御衣數裝 T2409_.76.0083b26: 私云。傳文不云行法可尋見。俗家日記歟。 T2409_.76.0083b27: 大壇灌頂護摩壇本是一人行事也。一身 T2409_.76.0083b28: 兼修尤可然。但近代有兩壇時安請護摩 T2409_.76.0083c01: 師無其人時兼修之。有何妨哉 T2409_.76.0083c02: 註進 T2409_.76.0083c03: 熾盛光御修法七箇日支度 T2409_.76.0083c04: 一大壇所
T2409_.76.0084a10: 年 月 日 行事大法師阿闍梨 T2409_.76.0084a11: 右大略註之取捨可隨早晩 T2409_.76.0084a12: 一起首時分向方等 T2409_.76.0084a13: 此尊經軌不明。此等事隨事臨時可依常儀 T2409_.76.0084a14: 耳 T2409_.76.0084a15: 一行法 T2409_.76.0084a16: 勘八家録。熾盛光法不立別篇。雖然此法經 T2409_.76.0084a17: 軌云二本所被載也
T2409_.76.0084a20: 私云。此軌ノ奧批ニ云。長慶元年八月鬼宿直 T2409_.76.0084a21: 日於西明寺和上本寫傳五部瑜伽教輩吉
T2409_.76.0084a26: 已上二本載於祕録
T2409_.76.0084a29: 宮爲自性眷屬説佛頂祕密三摩地ヲ。不 T2409_.76.0084b01: 明入修ノ行法ノ儀則ヲ私ニ所傳受略録二 T2409_.76.0084b02: 本。一ハ池上ノ撰百十八部二百餘卷ノ之中ニ T2409_.76.0084b03: 不出此法ノ經軌ヲ。次ノ録者是三昧闍梨隨 T2409_.76.0084b04: 於井ノ房ニ所被傳受六十四部六十餘卷 T2409_.76.0084b05: 之中ニ此法ノ儀軌三卷所載出也
T2409_.76.0084b08: 法經。亦云熾盛光佛頂。出文殊大集會經 T2409_.76.0084b09: 息災除難品。内題奧云。中天竺國大那爛 T2409_.76.0084b10: 陀寺梵僧尸羅跋羅三藏於興元府譯。筆 T2409_.76.0084b11: 受僧惠琳。貞元十二年譯 T2409_.76.0084b12: 私云。此軌委説曼荼羅并諸尊印明。雖然 T2409_.76.0084b13: 不明行法次第。人師私記依此軌意ニ T2409_.76.0084b14: 熾盛佛頂光明威徳眞言儀軌一卷 T2409_.76.0084b15: 祕録ニハ載於金輪佛頂法之中末 T2409_.76.0084b16: 熾盛光念誦儀軌一卷 T2409_.76.0084b17: 已上三本載於次録。私云。此軌但説根本 T2409_.76.0084b18: 印明。不明行法首尾作法
T2409_.76.0084b22: 從大唐來商人隨身將來。進上左烝相也。 T2409_.76.0084b23: 即從大殿而賜之寫得之也。同年九月二
T2409_.76.0084b26: 令法輪軌可爲最初譯。件儀軌者大唐徳宗 T2409_.76.0084b27: 貞觀十二年譯也。熾盛佛頂威徳光明眞言 T2409_.76.0084b28: 儀軌等者穆宗長慶元年譯也。自徳宗貞*觀 T2409_.76.0084b29: 十二年至于穆宗長慶元年經二十五年而 T2409_.76.0084c01: 已。慈覺大師御記云。依蘇悉地。總持院例時 T2409_.76.0084c02: 私記并池上記等。同皆附悉地行法。全依大 T2409_.76.0084c03: 師御記并池上記師傳等記行法次第 T2409_.76.0084c04: T2409_.76.0084c05: 先房中作法如例 次入堂禮佛著座如例
T2409_.76.0084c14: 〃〃佛眼部母菩薩摩訶薩沒陀盧左儞菩提 T2409_.76.0084c15: 薩埵婆耶摩訶サタハヤ T2409_.76.0084c16: 〃〃文殊師利〃〃〃〃〃阿利也曼殊室利 T2409_.76.0084c17: 〃〃 T2409_.76.0084c18: 〃〃金剛手〃〃〃〃〃嚩曰羅薩埵嚩〃 T2409_.76.0084c19: 曰羅跛抳〃〃〃 T2409_.76.0084c20: 〃〃救護惠〃〃〃〃〃跛里怛羅拏捨也摩 T2409_.76.0084c21: 底〃〃〃 T2409_.76.0084c22: 〃〃不思議童子〃〃〃〃〃阿里也怛里迦 T2409_.76.0084c23: 〃〃
T2409_.76.0084c26: 〃〃觀自在〃〃〃〃〃阿里也眞多摩尼〃 T2409_.76.0084c27: 〃〃 T2409_.76.0084c28: 〃〃阿利耶阿薩羅那多菩地〃〃〃 T2409_.76.0084c29: 〃〃四大明王菩地〃〃〃 T2409_.76.0084c30: 〃〃大小自在十二宮天諸宿曜等〃〃〃 T2409_.76.0085a01: 〃〃三部海會〃〃〃 T2409_.76.0085a02: 大原説皆出梵云不動之次云 T2409_.76.0085a03: 南無嚩曰羅蘇盤儞〃〃〃 T2409_.76.0085a04: 〃〃嚩曰羅阿跛羅爾帝〃〃〃 T2409_.76.0085a05: 〃〃嚩曰羅烏苾麼〃〃〃 T2409_.76.0085a06: 次驚覺 次九方便 次發願 T2409_.76.0085a07: 至心發願 唯願大日 本尊界會 T2409_.76.0085a08: 熾盛佛頂 一切如來 祕密除災 T2409_.76.0085a09: 教令法輪 八大菩薩 四大明王 T2409_.76.0085a10: 十六大天 三部五部 諸尊聖衆 T2409_.76.0085a11: 盡窮法界 一切三寶 還念本誓 T2409_.76.0085a12: 降臨道場 所修三密 靈驗勝利 T2409_.76.0085a13: 決定成就 護持國主 玉體安穩 T2409_.76.0085a14: 寶壽長遠 天變怪異 未然消除 T2409_.76.0085a15: 諸不吉祥 悉皆除滅 宮内安穩 T2409_.76.0085a16: 諸人快樂 天下安穩 萬民豐樂 T2409_.76.0085a17: 及以法界 平等利益 T2409_.76.0085a18: 次五大願 次三部 次被甲
T2409_.76.0085a22: 如鈎形各立火背。但風端不令著火背也。二 T2409_.76.0085a23: 空並直竪以端令著火指之内第二節即成爲 T2409_.76.0085a24: 三𦙶印。誦光佛呪三反。又七反。復印五所於
T2409_.76.0085a27: 誦眞言及作印。從頂摩觸下至於足散。舒二 T2409_.76.0085a28: 手十指也。眞言曰 T2409_.76.0085a29: 唵度比〃〃迦也度比鉢羅入嚩里寧娑縛訶 T2409_.76.0085b01: 次結髮印 T2409_.76.0085b02: 右手作拳。直舒大指以頭指押大指上令使 T2409_.76.0085b03: 圓曲。作此手印指。誦眞言三反已。置於頂上 T2409_.76.0085b04: 即成結髮印。眞言曰
T2409_.76.0085b07: 次地結 次金剛墻 T2409_.76.0085b08: 例時記。此次五輪觀 T2409_.76.0085b09: 先前有囕字形三角赤色。字變成火輪。念焚 T2409_.76.0085b10: 燒三千大千世界并我貪嗔癡等煩惱。次念 T2409_.76.0085b11: 有空輪。次有風輪。次有火輪。次有水輪。次有 T2409_.76.0085b12: 地輪。而復合掌可誦欠唅囕鑁阿五輪成熟 T2409_.76.0085b13: 畢。次五輪上觀大海 T2409_.76.0085b14: 私云。内外五輪觀等具用之者如胎藏矣 T2409_.76.0085b15: 次大海印 次寶山 次寶師子座 次寶蓮 T2409_.76.0085b16: 花 T2409_.76.0085b17: 私云。大海寶山共出印明 次二唯出明
T2409_.76.0085b20: 以本尊印眞言置壇中 次護身本尊 T2409_.76.0085b21: 已上例時記次第 池上記。五輪觀略之。 T2409_.76.0085b22: 大海印等印置道場觀後
T2409_.76.0085b25: 山。山上有寶師子座。座上有寶樓閣。樓閣有
T2409_.76.0085c01: 結本尊印當心。誦眞言。觀想本尊。位上有
T2409_.76.0085c04: 金輪。摧滅一切災難。首冠五佛。二手如釋迦。
T2409_.76.0085c13: 身遍照如來。普告十方三世一切諸佛・大菩 T2409_.76.0085c14: 薩衆・一切賢聖聲聞・縁覺・五通神仙・九執大 T2409_.76.0085c15: 天・十二宮主・二十八宿・衆聖靈祇・四大明王・ T2409_.76.0085c16: 護世八天并諸眷屬・土地山門護法善神・業
T2409_.76.0085c19: 悉來赴會嚮此單誠發歡喜心。爲我某甲除 T2409_.76.0085c20: 滅如是急厄災難。我承大聖攝護慈力。遇 T2409_.76.0085c21: 聞此教。拔濟我等及一切有情輪迴ノ苦業 T2409_.76.0085c22: 唯願九執天神依佛教輪。變災爲福。施我 T2409_.76.0085c23: 無畏令安樂住。當來共告菩提眷屬永捨愛 T2409_.76.0085c24: 憎互相饒益。願施無畏令我吉祥 T2409_.76.0085c25: 私云。師説若有祭文者直讀之。不可用儀 T2409_.76.0085c26: 軌文。凡讀祭文三度。所謂勸請時讃後又 T2409_.76.0085c27: 後鈴次也。禮拜同之。表丁寧也或只一度 T2409_.76.0085c28: 讃後用之。或隨方啓白之次讀之
T2409_.76.0086a05: 次佛眼印明 T2409_.76.0086a06: 定惠合虚心。開風捻火背。二空並眞竪。如同 T2409_.76.0086a07: 五眼標。七念彼眞言。印眼及兩邊。眉間爲法
T2409_.76.0086a11: 拭右目。次左目。次右眉。次左眉。並眉間是
T2409_.76.0086a14: 在等印。師説許出之 T2409_.76.0086a15: 眞言曰
T2409_.76.0086a22: 以青蓮花契者。七念而三召。招之惠風度想
T2409_.76.0086b03: 二水内相交。地火並合竪。二空亦如地。風
T2409_.76.0086b09: 次救護惠菩薩印明 T2409_.76.0086b10: 定手金剛拳。端坐安腰側。惠手舒五輪直。
T2409_.76.0086b15: 定慧内相叉。一合爲拳印。貳風舒別屈。第
T2409_.76.0086b26: 定慧金剛縛。忍願如蓮葉。二風蹙如寶。空
T2409_.76.0086c04: 次十六大天印明 T2409_.76.0086c05: 先大自在天印 T2409_.76.0086c06: 惠羽五輪舒。承頬儼然住。頭胝右方可令受
T2409_.76.0086c11: 定手舒五輪。空指風上節。竪印可向右方 T2409_.76.0086c12: 也。右手作拳押腰。誦呪如前。上節者端與端 T2409_.76.0086c13: 相合也 眞言曰
T2409_.76.0086c16: 定印申五指。向外以空横安掌中。惠拳置腰 T2409_.76.0086c17: 眞言曰
T2409_.76.0086c20: 以右手作如來勅印召六天。以大指捻無名 T2409_.76.0086c21: 指甲上并小甲上。頭中指直竪。指末來去 T2409_.76.0086c22: 眞言曰 T2409_.76.0086c23: 唵釼鎧肥地曳莎訶 T2409_.76.0086c24: 次帝釋天印 T2409_.76.0086c25: 二手内縛。二風立合如針。二空并立 眞言 T2409_.76.0086c26: 曰
T2409_.76.0086c29: 先合掌。風以下四指頭相拄前方大開。以二 T2409_.76.0087a01: 空頭各拄水下節 眞言曰
T2409_.76.0087a06: 右手作拳安腰。左手五指相著竪之小屈其 T2409_.76.0087a07: 高少許過肩即成。蓮花中想有潔白月 眞 T2409_.76.0087a08: 言
T2409_.76.0087a12: 右手作拳安腰。右手五輪指直竪相著。屈空 T2409_.76.0087a13: 納著掌中。風屈中節與娑嚩訶相招 眞言 T2409_.76.0087a14: 曰
T2409_.76.0087a17: 二羽内縛竪合二頭指 眞言曰
T2409_.76.0087a24: 二羽内縛。舒竪二中指相叉之。但慧中指稍 T2409_.76.0087a25: 屈之 眞言曰
T2409_.76.0087b04: 次羅睺羅天印
T2409_.76.0087b13: 先合掌。風以下四指頭相拄前方大開。二空 T2409_.76.0087b14: 各著風側 眞言曰
T2409_.76.0087b18: 上以空押胸前面向左。餘輪眞竪 眞言曰 T2409_.76.0087b19: 摩弩羅達摩三波迦託〃那三〃忙縒泥娑
T2409_.76.0087c01: 若別用印眞言者。一一梵字上加歸命句。
T2409_.76.0087c04:
T2409_.76.0087c11: 二十八宿印 T2409_.76.0087c12: 軌云。不改前印相。空火各相交。令指著手背。 T2409_.76.0087c13: 是一切宿契 眞言曰
T2409_.76.0087c20: T2409_.76.0087c21: 昴○基邏底 畢○嚕基那 T2409_.76.0087c22: T2409_.76.0087c23: 觜○沙哩誐失羅 參○阿多羅 T2409_.76.0087c24: T2409_.76.0087c25: 井○富那樓婆蘇 鬼○富沙 T2409_.76.0087c26: T2409_.76.0087c27: 柳○阿失麗沙 星○沙伽 T2409_.76.0087c28: T2409_.76.0087c29: 張○富樓縛波里朮尼 T2409_.76.0088a01: T2409_.76.0088a02: 翼○烏多羅 跛里朮 軫○賀薩多 T2409_.76.0088a03: T2409_.76.0088a04: 角○質多羅 亢○薩婆底 T2409_.76.0088a05: T2409_.76.0088a06: 氏○蘇舍佉 房○阿怒邏陀 T2409_.76.0088a07: T2409_.76.0088a08: 心○逝瑟吒 尾○暮羅 T2409_.76.0088a09: T2409_.76.0088a10: 箕○富虚跛阿沙怒 T2409_.76.0088a11: T2409_.76.0088a12: 斗○烏陀羅阿沙怒 牛○阿基沙 T2409_.76.0088a13: T2409_.76.0088a14: 女○失羅波那 虚○陀尼沙 T2409_.76.0088a15: T2409_.76.0088a16: 危○舍多毘沙 T2409_.76.0088a17: T2409_.76.0088a18: 室○富盧婆伽陀羅跛陀 T2409_.76.0088a19: T2409_.76.0088a20: 壁○烏多羅跛陀羅跛 奎○麗波底 T2409_.76.0088a21: T2409_.76.0088a22: 婁○阿濕毘膩 冒○波羅尼 T2409_.76.0088a23: 依孔雀經出之 T2409_.76.0088a24: 護世八天
T2409_.76.0088a27: 節側是也 T2409_.76.0088a28: 軌云。定手獨爲拳。火舒風屈節。由如立戟相。 T2409_.76.0088a29: 以印竪立高右。惠手作拳押腰 眞言曰
T2409_.76.0088b02: 軌云。擧右手爲拳。以拳向左。師曰。此印作拳 T2409_.76.0088b03: 畢。舒空安風節側而如打物勢之是也。左覆 T2409_.76.0088b04: 自叉腰者。空與四輪相開押左腰也。名本護
T2409_.76.0088b09: 定慧内爲拳。二水輪舒立。並竪運動明。音樂 T2409_.76.0088b10: 眞言曰
T2409_.76.0088b13: 軌云。定手仰當心。大空相捻合。由如三角樣。 T2409_.76.0088b14: 慧手竪四輪。空横於掌中。風屈三召之 眞
T2409_.76.0088b17: 次焔摩天印 T2409_.76.0088b18: 軌云。二手合爲地風乘入掌中。如同但拏相。
T2409_.76.0088b25: 軌云。定惠内合拳。二風如環相 眞言曰
T2409_.76.0088c01: 唵嚩耶吠娑嚩賀 T2409_.76.0088c02: 次多聞天印 T2409_.76.0088c03: 軌云。三昧智惠手。内合交指拳。二火合其 T2409_.76.0088c04: 峯。盛之如寶状 眞言曰 T2409_.76.0088c05: 唵吠室囉摩拏野娑縛賀 T2409_.76.0088c06: 私云。右護世天等印。大原記用諸天總印 T2409_.76.0088c07: 明。其印明如上註之 T2409_.76.0088c08: 次請召諸天印明 T2409_.76.0088c09: 二手堅實合掌 眞言曰
T2409_.76.0088c16: 次四大明王印明 T2409_.76.0088c17: 先四臂不動印明 T2409_.76.0088c18: 兩手金剛拳。風地曲如鉤。以安口兩邊 眞 T2409_.76.0088c19: 言曰
T2409_.76.0088c24: 二羽交臂金剛拳。檀惠相句竪進力 眞言
T2409_.76.0088c27: 二羽虚心合掌。十輪之端相柱令蜜合 眞 T2409_.76.0088c28: 言曰
T2409_.76.0089a02: 右手作拳。直立大母指印五處。左手作拳置 T2409_.76.0089a03: 腰 眞言曰
T2409_.76.0089a06: 尼者皆滿願 T2409_.76.0089a07: 私云。右諸尊印明。總持院例時私記并大 T2409_.76.0089a08: 原記安讃之次。依軌意者召請之時可用 T2409_.76.0089a09: 之。可隨時宜歟 T2409_.76.0089a10: 次縁生偈 次金剛合掌當心 T2409_.76.0089a11: 諸法從縁生 如來説是因 此法因縁生 T2409_.76.0089a12: 是大沙門説 T2409_.76.0089a13: 次十二縁生滅 不散前印 T2409_.76.0089a14: 無明縁行乃至憂悲苦惱無明滅乃至憂悲苦 T2409_.76.0089a15: 惱滅 T2409_.76.0089a16: 私云。大原記以縁生偈普供養之次讃之 T2409_.76.0089a17: 前出之
T2409_.76.0089a23: 人告令一人取棚上蝋燭供一坏。承仕以折敷 T2409_.76.0089a24: 居之付火於蝋燭。獻阿闍梨。阿闍梨乍居禮 T2409_.76.0089a25: 盤取之。誦當天明并飮食燈明眞言捧供之。 T2409_.76.0089a26: 而即與次一人承仕。承仕又次折敷居之置 T2409_.76.0089a27: 於本棚前。承仕復取一坏。獻阿闍梨。如是輪
T2409_.76.0089b10: 帶弩使尼他捨悉𠳿𩕳拕羅部嚩弩迦鑁馱
T2409_.76.0089b15: 露佛頂經之讃。但字頗異與今。或云可用
T2409_.76.0089b20: 乃至法界力 水陸所生 隨方妙供 金剛 T2409_.76.0089b21: 歌詠 三密加持 廣大雲蓋 種種供物 T2409_.76.0089b22: 普奉供養 本尊諸尊 諸天護法 慈悲攝
T2409_.76.0089b29: 禮拜次第 T2409_.76.0089c01: 南無恭敬供養一切三寶
T2409_.76.0089c04: 〃〃不思議童子〃〃 T2409_.76.0089c05: 〃〃毘倶胝 〃〃 〃〃觀自在〃〃 T2409_.76.0089c06: 〃〃十六大天 〃〃十二宮神 T2409_.76.0089c07: 〃〃二十八宿衆 〃〃護世八天 T2409_.76.0089c08: 〃〃大聖不動明王 〃〃降三世〃〃 T2409_.76.0089c09: 〃〃無能勝〃〃 〃〃烏瑟沙摩明王
T2409_.76.0089c14: 大師記云。次持受人坐。㮈婆等座。謂跏趺・ T2409_.76.0089c15: 半跏・賢座令身端直
T2409_.76.0089c18: 舒大擧體成金輪。輪變成本尊。毛孔飛光散
T2409_.76.0089c21: 私云。大師記品云。結誦根本印眞言。不出 T2409_.76.0089c22: 其印明。總持院記大護身之所出。根本印
T2409_.76.0089c26: 手内縛相叉爲拳。竪合二中指。各屈頭指 T2409_.76.0089c27: 於中指後如金剛杵形以二水指各押中指
T2409_.76.0090a15: 軌等。皆同以此明爲根本眞言 T2409_.76.0090a16: 小呪 T2409_.76.0090a17: 持明房説云。熾盛光者即八佛頂中金輪佛 T2409_.76.0090a18: 頂也。熾〃光曼荼羅。於輪上畫之故。以一字
T2409_.76.0090a27: 頭指入掌中以二大指押之。是名心印一字
T2409_.76.0090b02: 八輻金輪。又於一一輪中右旋布八色金剛 T2409_.76.0090b03: 輪。依前觀身爲大我。於輪臍中作頂輪王形。 T2409_.76.0090b04: 即結成就一切事業佛頂諸佛心本三昧耶 T2409_.76.0090b05: 印。以二手散開十指並二掌根。即以此印指 T2409_.76.0090b06: 上散安十字眞言。一一字上散無量百千雜 T2409_.76.0090b07: 色寶光。散射十方諸佛刹土。光明熾盛三世 T2409_.76.0090b08: 無等。即以印手右旋如羂索環勢。一旋一佛 T2409_.76.0090b09: 一輪。九佛九輪八十一億倶胝數諸佛。如説 T2409_.76.0090b10: 色相花臺亦然。如是本初輪印之時。不令印 T2409_.76.0090b11: 光斷絶光焔。此印名攝一切佛頂輪王本三 T2409_.76.0090b12: 昧耶發生無邊諸佛羯磨之印。不假結護及
T2409_.76.0090b15: 根本印其意如何
T2409_.76.0090b20: 殊等八菩薩眞言一百八反○諸天及宿曜眞
T2409_.76.0090b26: 故。處明星圓明中。又以七曜九執二十八 T2409_.76.0090b27: 宿而爲眷屬故此法中亦用金剛吉祥破七
T2409_.76.0090c06: 若有闕物者召承仕可令補之
T2409_.76.0090c09: 次取一花去垢及光澤 即當隔爐擲想花遍
T2409_.76.0090c13: 次捧香爐心念口言 T2409_.76.0090c14: 唯願諸天 降臨大壇 各本位住 受我微 T2409_.76.0090c15: 供 T2409_.76.0090c16: 次結大鈎召印 誦阿娑婆明未加曳醯呬句
T2409_.76.0090c20:
T2409_.76.0091a04: 入掌。忍願相合如峯屈進力各捻忍願上節。 T2409_.76.0091a05: 以禪智各捻忍願初文。是名金剛吉祥印 T2409_.76.0091a06: 一切佛母三説成就一切明眞言曰 T2409_.76.0091a07:
T2409_.76.0091a14: 掌中。即成。若欲誦一切眞言。先誦此明三七
T2409_.76.0091a17:
T2409_.76.0091a22: 不祥印 T2409_.76.0091a23: 或云心眞言
T2409_.76.0091a30: 大吉祥破宿曜眞言
T2409_.76.0091b04: 立火背。但合風端不令著火背也。二空並直 T2409_.76.0091b05: 立。以端令著火指之内第二節。即成。名爲三
T2409_.76.0091b10: 竪火邊勿相近。形如三𦙶。並竪二空置二水
T2409_.76.0091b13: 次花鬘 次燒香 次飮食 次燈明 次普
T2409_.76.0091b18: 我今稽首請 摩醯首羅等 七大天王衆
T2409_.76.0091b21: 各別眞言 T2409_.76.0091b22: 宿段 勸請 T2409_.76.0091b23: 我今稽首請 十二宮主天 二十八宿衆
T2409_.76.0091b28: 我今稽首請 本命熾盛光 唯願降臨此
T2409_.76.0091c02: 我今稽首請 八大摩訶薩 三部諸聖衆
T2409_.76.0091c05: 并三部聖衆或可用各別明 T2409_.76.0091c06: 世天段 勸請 T2409_.76.0091c07: 我今稽首請 四大忿怒尊 八方護世天
T2409_.76.0091c10: 世八天并諸天衆或可用各別明 T2409_.76.0091c11: 私云。或時於本尊壇凡此一曼荼羅七十 T2409_.76.0091c12: 餘尊皆請供之。以初三杓供本尊。以後三
T2409_.76.0091c15: 世天段奉請送之後。更重請供火天
T2409_.76.0091c22: 近代殆將斷絶。仍粗示之。是非不知祕誡 T2409_.76.0091c23: 唯爲令法久住也
T2409_.76.0091c29: 梨不敢別作法。唯先灑淨許用之。即就護 T2409_.76.0092a01: 摩諸尊各各直從大壇請供于爐中供了即 T2409_.76.0092a02: 送大壇。不用都請都送之儀文理無據歟 T2409_.76.0092a03: 護摩呪 T2409_.76.0092a04: 若唯以當壇護摩呪通用供養尤可也
T2409_.76.0092a07: 儀軌眞言 T2409_.76.0092a08: 後加持
T2409_.76.0092a12: 義。字諸法離塵不可得義。字諸法損減
T2409_.76.0092a16: 于普世天供。此間種種事業皆悉攝在本 T2409_.76.0092a17: 尊大日寂靜智處室宅之中。願慈悲護念 T2409_.76.0092a18: 早令得大成就。乃至成佛之日令此善根
T2409_.76.0092b06: 〃〃阿利耶〃〃 T2409_.76.0092b07: 〃〃四大明王〃〃〃 T2409_.76.0092b08: 〃〃大小自在十二宮天〃〃 T2409_.76.0092b09: 〃〃三部〃〃〃 T2409_.76.0092b10: 觀曼荼羅 T2409_.76.0092b11: 師傳云。本尊佛頂ハ釋迦院ニ在スト觀セヨ謂最勝佛 T2409_.76.0092b12: 頂也。若ハ釋迦即是也。自餘諸尊等台曼〃〃 T2409_.76.0092b13: 〃皆有之。謂八葉八尊及十六大天十二宮 T2409_.76.0092b14: 二十八宿八天四忿怒皆有之也。二十八宿 T2409_.76.0092b15: 者木者作者等即是異名也
T2409_.76.0092b18: 明。若唯修供養會者可讀之。次或根本印 T2409_.76.0092b19: 之次可結此歟 T2409_.76.0092b20: 又觀曼荼羅。以釋迦院最勝佛頂爲本尊者。 T2409_.76.0092b21: 於彼院可觀置此一曼荼羅。法印大和尚曰。 T2409_.76.0092b22: 迷融通義暗巧惡人。不受此儀歟努力努力」 T2409_.76.0092b23: 都法別法等准他可知之不能具矣 T2409_.76.0092b24: 一眞言句義 T2409_.76.0092b25:
T2409_.76.0092c15:
T2409_.76.0092c18: T2409_.76.0092c19: T2409_.76.0092c20: T2409_.76.0092c21: 熾盛光法下 T2409_.76.0092c22: 一道場莊嚴 T2409_.76.0092c23: 蝋燭供棚。佛前之外。以今一脚立便宜所居。 T2409_.76.0092c24: 蝋燭供至供養時。移居佛前。南圓私記以此 T2409_.76.0092c25: 棚立護摩壇前。可否在人意歟◎ T2409_.76.0092c26: T2409_.76.0092c27: 軌云。恐王者生疑。權於紙上書一切諸天名 T2409_.76.0092c28: 字。怗於諸尊之下。令彼斷疑而生正信。若能 T2409_.76.0093a01: T2409_.76.0093a02: [IMAGE] T2409_.76.0093a03: [IMAGE] T2409_.76.0093a04: [IMAGE] T2409_.76.0093a05: [IMAGE] T2409_.76.0093a06: [IMAGE] T2409_.76.0093a07: [IMAGE] T2409_.76.0093a08: [IMAGE] T2409_.76.0093a09: [IMAGE] T2409_.76.0093a10: [IMAGE] T2409_.76.0093a11: [IMAGE] T2409_.76.0093a12: [IMAGE] T2409_.76.0093a13: [IMAGE] T2409_.76.0093a14: [IMAGE] T2409_.76.0093a15: 梵書其名最爲上妙。若不識梵字者。隨方文
T2409_.76.0093a18: 蝋燭數都盧七十六杯。但近來人人。七星山
T2409_.76.0093a24: 壇場莊嚴。理在不言。況於文炳然哉。加之 T2409_.76.0093a25: 此法者。山門之祕鍵國家之珍重也。嚴
T2409_.76.0093b01: 間。其所燒香當用沈水・白檀白膠・薫陸・白
T2409_.76.0093b04: 又儲大火舍可燒不斷香也 T2409_.76.0093b05: 軌云。如其事逼不及作壇。但於幽靜深房清 T2409_.76.0093b06: 淨或伽藍之處。取淨床敷安輪壇。北面懸熾 T2409_.76.0093b07: 盛光佛頂輪王像。或對一忿怒王尊像亦得
T2409_.76.0093b10: 忿怒尊修之。謂不動尊也。若餘忿怒尊也。 T2409_.76.0093b11: 若本尊佛頂一ノ像等也。以曼荼羅不可露
T2409_.76.0093b14: 繪之也。唯是爲國王修之時如此。若爲梨 T2409_.76.0093b15: 庶修之者唯畫八葉尊。諸餘天等准點位 T2409_.76.0093b16: 敷之。又設覆敷曼荼羅之上。毎修時去之。
T2409_.76.0093b19: 十八宿ヲ了テ云。惟爲國王除災即全畫天身。 T2409_.76.0093b20: 自餘凡庶已下ノ除災ニハ不應畫天身。但置位
T2409_.76.0093b23: 使多人知見。若多人知見。即求願難得災 T2409_.76.0093b24: 禍不除。若國王息災者。應嚴飾一深殿建 T2409_.76.0093b25: 曼荼羅。依教如法護淨嚴飾如經所説。勿
T2409_.76.0093b28: 狗猫鼠盡勿令見清淨道場 T2409_.76.0093b29: 師傳云。祭文寶號七十天名各一通書之。
T2409_.76.0093c03: T2409_.76.0093c04: [IMAGE] T2409_.76.0093c05: [IMAGE] T2409_.76.0093c06: [IMAGE] T2409_.76.0093c07: [IMAGE] T2409_.76.0093c08: [IMAGE] T2409_.76.0093c09: [IMAGE] T2409_.76.0093c10: [IMAGE] T2409_.76.0093c11: [IMAGE] T2409_.76.0093c12: [IMAGE] T2409_.76.0093c13: [IMAGE] T2409_.76.0093c14: [IMAGE] T2409_.76.0093c15: T2409_.76.0093c16: 已上裏書 T2409_.76.0093c17: 一淨衣
T2409_.76.0093c20: 軌云。少則三日三夜。多或七日七夜。或二
T2409_.76.0093c23: 軌云。計千計萬。乃至落叉或三落叉億數。以
T2409_.76.0094a04: 彗見。或旱澇則當於道場中。隱密處身著皂 T2409_.76.0094a05: 衣。面南座。以燒屍灰。畫三角壇。於壇中畫彼 T2409_.76.0094a06: 羅睺星彗星等形。旱澇時畫龍形。於彼心上 T2409_.76.0094a07: 書彼人名。於中夜乃午時燒安悉香。念誦於 T2409_.76.0094a08: 眞言句中加彼名。以石榴枝鞭。彼形誦眞言 T2409_.76.0094a09: 二十一遍。毎一遍一鞭。其災即除。若五星凌
T2409_.76.0094a12: 點南斗形形及點火星於斗中。畫彼設都嚕 T2409_.76.0094a13: 形。并書名於心上。即結印安印於忿怒尊像 T2409_.76.0094a14: 身上誦眞言七遍。於娑嚩訶句上加彼設都 T2409_.76.0094a15: 嚕名。忿怒厲聲誦眞言。所有災禍移而不順
T2409_.76.0094a22: 麝香塗之。以印〃心額喉頂兩肩上臍下兩 T2409_.76.0094a23: 膝上。誦一字眞言。婀字心一印一誦如是萬
T2409_.76.0094a26: 一持誦者用心 T2409_.76.0094a27: 軌云。受學之僧須得身心戒品清淨。四重十 T2409_.76.0094a28: 重不應缺犯。若有缺犯不應爲他作是念誦。
T2409_.76.0094b02: 又云。正念誦時深發慈心。常以佛眼瞻視此 T2409_.76.0094b03: 輪上諸天形像。下心祈祷焚香發願求乞恩 T2409_.76.0094b04: 福。不應作降伏忿怒之心。便乖聖意必不相 T2409_.76.0094b05: 應。此等皆是大福徳天仙行菩薩道。以誓願 T2409_.76.0094b06: 力受比天身。爲饒益有情故令諸剛強衆生 T2409_.76.0094b07: 怖畏作善。豈有將此凡夫下劣微分芥福垢 T2409_.76.0094b08: 穢之身。而欲折伏造化天仙。無有是處。審可 T2409_.76.0094b09: 思慮而乃行之敬而畏之。深起慈心愍念一 T2409_.76.0094b10: 切有情極厄難諸衆生等。願令解脱一心持
T2409_.76.0094b13: 軌云。應當灑掃一淨房室。以白色牛承取未 T2409_.76.0094b14: 至地瞿摩夷。用白檀香水和吉祥香遍塗其 T2409_.76.0094b15: 地。又以香水數數散灑屋及四壁。便極清 T2409_.76.0094b16: 淨。於中圖畫比息災輪。若作曼荼羅地壇。應 T2409_.76.0094b17: 須依教掘地。除去惡物碎瓦破器。髑髏毛髮 T2409_.76.0094b18: 糠糟灰炭。蜣蜋諸蟲毒蛩之類。及以刺骨朽 T2409_.76.0094b19: 木礰石砂蜜等物。別取河岸堅好白土其味 T2409_.76.0094b20: 甘者。和香塡築極令堅實。然後如法塗拭。先 T2409_.76.0094b21: 令畫人不食酒肉五辛遠離染慾。香湯澡浴 T2409_.76.0094b22: 著新淨衣。日日晨朝與授八關齊戒。於淨白 T2409_.76.0094b23: 緤上或淨素布上。畫此十二輻金輪。若作地 T2409_.76.0094b24: 曼荼羅。即應撚五色粉。其粉一一色。各別以 T2409_.76.0094b25: 眞言加持七遍。或三七遍然後用之。或以綵 T2409_.76.0094b26: 色圖畫。三日三夜或七日七夜。祈福事了即 T2409_.76.0094b27: 須收之。若是地壇應以除去形像。不應久留。 T2409_.76.0094b28: 恐有蟲鼠汚踐。下愚人見及邪見外道。及五 T2409_.76.0094b29: 旃荼羅黄門奴婢等見。即衆生聖皆不喜悦 T2409_.76.0094c01: 反招其咎。若欲將隨身遠行。即於白緤上或 T2409_.76.0094c02: 絹素上綵色圖畫。或方一肘或二肘。大者不 T2409_.76.0094c03: 過三肘四肘。隨己力分畫七十餘尊佛。及菩 T2409_.76.0094c04: 薩諸天形像。依法安布。於輪輻間并書梵字 T2409_.76.0094c05: 眞莫題名字。若爲國王應須大作地壇。或十 T2409_.76.0094c06: 六肘二十四肘。上至二十八肘。其數不同凡 T2409_.76.0094c07: 庶之人。恐王者生疑。權於紙上書一切諸天 T2409_.76.0094c08: 名字。帖於諸尊之下。令彼斷疑而生正信。若 T2409_.76.0094c09: 能梵書其名最爲上妙。若不識梵字者。隨方 T2409_.76.0094c10: 文字題之亦通。從輪心中平仰。畫一八葉白 T2409_.76.0094c11: 蓮花。於華心中以金或銀。畫一金輪佛頂。一
T2409_.76.0094c14: 言字。當畫佛眼部母菩薩紅蓮花色。各持標 T2409_.76.0094c15: 幟印契。以於佛右邊畫文珠師利菩薩。作赤 T2409_.76.0094c16: 金色持本標印。於佛左邊畫金剛手菩薩。白 T2409_.76.0094c17: 紅色亦執標幟。皆半跏而坐四尊相對。更於 T2409_.76.0094c18: 文珠右邊盡不思議童子菩薩。文珠左邊畫 T2409_.76.0094c19: 救護慧菩薩。於金剛首右邊畫毘倶胝菩薩。 T2409_.76.0094c20: 於金剛首左邊畫觀自在菩薩。如前八大尊。 T2409_.76.0094c21: 各有色相標幟印契顏貌。以偈誦曰 T2409_.76.0094c22: 頂輪惟一字 奇特爲中尊 熾盛佛相儀 T2409_.76.0094c23: 毛孔飛光散 首冠五佛相 二手如釋迦 T2409_.76.0094c24: 右方文殊尊 首戴五智髻 左執青蓮花 T2409_.76.0094c25: 花上立智杵 右持大慧釼 半跏坐蓮花 T2409_.76.0094c26: 當前佛眼尊 身相紅蓮花 左持五眼契 T2409_.76.0094c27: 右作如來拳 左方金剛手 身貌白紅色 T2409_.76.0094c28: 右持仰蓮花 花上立五智 T2409_.76.0094c29: 裏書下文云。若得應効。其曼荼羅。便須收 T2409_.76.0095a01: 却不應久留。本法如是。若是地壇便須除剗
T2409_.76.0095a04: 余試問云。若有五星攝一句之誠能耶。暦 T2409_.76.0095a05: 葛博士答曰。有之。即云日月爲天子。五星 T2409_.76.0095a06: 爲臣佐。又云日爲天子。月爲后星。五星爲 T2409_.76.0095a07: 臣佐是也。以餘是以可知儀軌文□十六 T2409_.76.0095a08: 名十二大天者。可謂以五星攝一句之時。 T2409_.76.0095a09: 自然爲十二。然有今字誤。可謂十六者是 T2409_.76.0095a10: 不可。又文殊儀問云。十二故並是五星爲
T2409_.76.0095a13: 十一尊也。十六十二共以不叶。爲之如何。 T2409_.76.0095a14: 現圖加地天爲十六也。軌文所不見也。可 T2409_.76.0095a15: 詳之 T2409_.76.0095a16: 軌下文。請召十二宮天神。請召二十八宿。 T2409_.76.0095a17: 十六言次云。都請召諸天及七曜十二宮
T2409_.76.0095a21: 左手執鈴契 半跏坐蓮上 次明不思議 T2409_.76.0095a22: 面貌赤金色 二手内合拳 二風屈相對 T2409_.76.0095a23: 令甲背相著 向文殊奉勢 復以救護慧 T2409_.76.0095a24: 身相如白蓮 慧羽掩其心 空端直舒上 T2409_.76.0095a25: 右明毘倶胝 貌玉而爲色 前定慧二羽 T2409_.76.0095a26: 定執未敷蓮 慧手上無畏 後二定慧手 T2409_.76.0095a27: 定執於念珠 慧手執軍持 次明觀自在 T2409_.76.0095a28: 亦號如意輪 左掌摩尼珠 慧舒施願印 T2409_.76.0095a29: 身皆白紅色 住大蓮花中 如是八尊外 T2409_.76.0095b01: 圓置一界道 繞於界道上 書四尊眞言 T2409_.76.0095b02: 所謂熾盛光 佛眼母菩薩 文殊金剛手 T2409_.76.0095b03: 蜜言背後書 白粉與金銀 皆通第一義 T2409_.76.0095b04: 於眞言外應畫九執大天主。所謂日天月天 T2409_.76.0095b05: 五星蝕神彗星。及大梵天王淨居天那羅延 T2409_.76.0095b06: 覩使多天帝釋天主。當佛背後畫摩醯首羅 T2409_.76.0095b07: 大天。共一十二尊。列位分布周圍一匝。各有 T2409_.76.0095b08: 所乘各有所執。唯傳受此法者知之。於此大 T2409_.76.0095b09: 天外又安界道。於道外竪畫一十二枚獨𦙶 T2409_.76.0095b10: 金剛杵。通至外輪輞。以爲金輪之輻。於此輻 T2409_.76.0095b11: 間。當佛前面向佛。右邊逐日順轉。安師子 T2409_.76.0095b12: 宮次女宮次秤宮次蝎宮次弓宮次摩竭宮。 T2409_.76.0095b13: 此六宮在佛右邊。又從佛後順轉却向佛前。 T2409_.76.0095b14: 安寶瓶宮次魚宮次羊宮次牛宮次男女宮次 T2409_.76.0095b15: 蟹宮。此六宮在佛左邊與師子宮相接。當佛 T2409_.76.0095b16: 背後安虚宿。當佛前安七星宿。於此十二宮 T2409_.76.0095b17: 外安置二十八宿。各依本宮次第安置。惟爲 T2409_.76.0095b18: 國王除災即全畫天身。自餘凡庶已下除災不 T2409_.76.0095b19: 應畫天身。但置位書梵字天名。點星形即得。 T2409_.76.0095b20: 於二十八外周匝畫輪。縁如車輞形。金色闊 T2409_.76.0095b21: 狹大小與輪形相稱。於此輞上畫八方天王。 T2409_.76.0095b22: 當佛前安焔摩天。當佛於後安多聞天王。文 T2409_.76.0095b23: 殊師利背後輞上安水天。於金剛手背後安 T2409_.76.0095b24: 持國天王乾闥婆王。四隅四天。東北角欲界 T2409_.76.0095b25: 自在天。東南角火天西南角羅刹主。西北角 T2409_.76.0095b26: 風天。於此輞上空處。金銀書熾盛光佛頂眞 T2409_.76.0095b27: 言及縁生四句偈十二縁生經文。無明縁行乃 T2409_.76.0095b28: 至生縁老死憂悲苦惱。又書十二滅句。無明 T2409_.76.0095b29: 滅則行滅乃至老死憂悲苦惱滅。令其分布 T2409_.76.0095c01: 遍於輞上。又於輪外應畫一百八箇青蓮花。 T2409_.76.0095c02: 葉頭如承此輪之勢。即於一一葉上梵書一 T2409_.76.0095c03: 阿字。應金銀或用白粉。金銀最妙。葉外四 T2409_.76.0095c04: 邊界外方四縁周匝畫作界道。於界道上畫 T2409_.76.0095c05: 獨𦙶金剛杵。相接周匝圍繞令合便成結界。 T2409_.76.0095c06: 於方界内輪外四角空處。畫四大明王以爲外 T2409_.76.0095c07: 護。於佛前右邊角内。畫四臂降三世明王青 T2409_.76.0095c08: 色。於佛前左邊角内即畫無動明王青色。於 T2409_.76.0095c09: 佛後右邊角内。畫四臂無能勝明王紫黒色。 T2409_.76.0095c10: 於佛後左邊角内。畫四臂大力烏芻澁摩金 T2409_.76.0095c11: 剛明王赤色。此四大明王。並皆坐寶盤石上 T2409_.76.0095c12: 火焔圍遶。如是依教安布。名曰一切如來祕
T2409_.76.0095c18: カケリ。四方同前也 T2409_.76.0095c19: 此圖人人所持本多以不同也。仍且以妙智 T2409_.76.0095c20: 藏本・阿彌陀房本・禪定寺本爲規模。具以圖 T2409_.76.0095c21: 之。圖不同軌文。叵尋羨以前唐院正本授定。 T2409_.76.0095c22: 但至諸尊種子者。或依舊圖。或聞師説或檢 T2409_.76.0095c23: 大教且書之。恐不側聖旨檀愚管矣 T2409_.76.0095c24: 長久四年三月二十五日 釋長宴記之 T2409_.76.0095c25: 中臺悖嚕吽字事 T2409_.76.0095c26: 持明房説云。中心書字後畫佛頂事。是人法 T2409_.76.0095c27: 倶顯之也。但或先人後法。或先法後人等。是 T2409_.76.0095c28: 人法常儀也。今此曼荼羅先法後人故。於前 T2409_.76.0095c29: 書字。於後書號也即此一字金輪是熾盛光
T2409_.76.0096a03: 一百八箇阿字事 T2409_.76.0096a04: 私云。是三十六禽也。十二時各有三獸。成 T2409_.76.0096a05: 三十六禽。更開爲一百八獸也。如下抄之
T2409_.76.0096a08: 大原決集云。檢或圖。佛頂其形如台藏四佛 T2409_.76.0096a09: 之形。而結大鉢印。坐身無瓔珞。背後流光。光 T2409_.76.0096a10: 中有小輪數多。其座須彌山。山外有海并重 T2409_.76.0096a11: 重山等。軌云。熾盛佛頂儀。毛孔飛光散。首冠 T2409_.76.0096a12: 五佛ノ相。二手如釋迦。法性房記云。二手如釋 T2409_.76.0096a13: 迦者。惠手舒五輪向定方。火空屈合端。地水 T2409_.76.0096a14: 風直竪。定手舒五輪仰當心。是説法相也。又
T2409_.76.0096a17: 頂輪王之相。手持八輻金輪處七師子座。○ T2409_.76.0096a18: 世尊以印又作八輻金輪。八方八色輪中。現 T2409_.76.0096a19: 八種色相花座。○於東方如來面前赤色輪 T2409_.76.0096a20: 中。現光聚佛頂輪王。手執如來頂印放大光 T2409_.76.0096a21: 聚坐赤色蓮花。於如來石隅黄色輪中。現發 T2409_.76.0096a22: 生一切佛頂輪王。手持黄蓮放黄色光明坐黄 T2409_.76.0096a23: 蓮花。於如來右邊白色輪中。現白繖蓋佛頂 T2409_.76.0096a24: 輪王。手持白傘放白色光坐大白蓮花。於後 T2409_.76.0096a25: 右隅中雜巧色輪中。現勝佛頂輪王。手持利 T2409_.76.0096a26: 劍放雜巧色光明坐雜色蓮花。於如來後紅色 T2409_.76.0096a27: 輪中。現除一切蓋障佛頂輪王。手持紅蓮花。 T2409_.76.0096a28: 花上有鈎。放紅色光坐紅蓮花。於左後隅青 T2409_.76.0096a29: 色輪中。現黄色佛頂輪王。手持三股縛日羅。 T2409_.76.0096b01: 放青色光坐青蓮花。於如來左邊緑色輪中。 T2409_.76.0096b02: 現一字最勝頂輪王。手持八輻金剛輪放緑 T2409_.76.0096b03: 色光焔坐緑色蓮花。於如來前左隅紫色輪 T2409_.76.0096b04: 中。現無邊音聲佛頂輪王。手持白螺放紫色 T2409_.76.0096b05: 光焔坐紫色蓮花 T2409_.76.0096b06: 爾時攝一切佛頂輪王。施八方坐位。各現八 T2409_.76.0096b07: 種佛頂輪王相已。時世尊復現七寶眷屬女 T2409_.76.0096b08: 寶馬寶主藏神寶輪寶象寶如意珠寶兵寶
T2409_.76.0096b11: 切佛頂輪王鈎召。○倶到虚空法界大金剛
T2409_.76.0096b14: 乃至普賢菩薩。一時咸集至虚空法界寶峯 T2409_.76.0096b15: 樓閣世尊輪王前。爾時八大菩薩各各現光 T2409_.76.0096b16: 明輪。各現作八大金剛明王。以持如來輪故。
T2409_.76.0096b19: 羅可爲本尊歟。總持院本似之。然人不爲 T2409_.76.0096b20: 覺知。此經熾盛光印明可爲根本印明也。 T2409_.76.0096b21: 更問 T2409_.76.0096b22: 八佛頂座位列本同之◎ T2409_.76.0096b23: T2409_.76.0096b24: 右依上經文圖之。文意八菩薩現作八大金 T2409_.76.0096b25: 剛。然者以八大金剛可安第二院。又以七寶 T2409_.76.0096b26: 遶大輪四面。文意以七寶安第二重。以八大 T2409_.76.0096b27: 金剛可爲第三重。是別譯文者。諸佛頂現作 T2409_.76.0096b28: 大菩薩八菩薩現八大。今文不云佛頂現作 T2409_.76.0096b29: 八菩薩。更可詳之 T2409_.76.0096c01: T2409_.76.0096c02: [IMAGE] T2409_.76.0096c03: [IMAGE] T2409_.76.0096c04: [IMAGE] T2409_.76.0096c05: [IMAGE] T2409_.76.0096c06: [IMAGE] T2409_.76.0096c07: [IMAGE] T2409_.76.0096c08: [IMAGE] T2409_.76.0096c09: [IMAGE] T2409_.76.0096c10: [IMAGE] T2409_.76.0096c11: 別本○作八方八色種頂輪王壇。次像三重。
T2409_.76.0096c14: 王。放設八方坐○諸佛頂輪王各現光明。各 T2409_.76.0096c15: 各位八菩薩。第二八大金剛王。第三皆忿怒 T2409_.76.0096c16: 耶如來身持輪。放現金剛手菩薩。化作降三
T2409_.76.0096c20: 右依甘露佛頂經別譯意圖之。八佛頂。八大 T2409_.76.0096c21: 菩薩。八大明王是次第現作歟。尊勝無畏軌 T2409_.76.0096c22: 列今八佛頂。不空軌安今八菩薩准今軌意。 T2409_.76.0096c23: 八菩薩即是八佛頂之故歟。但此事人人等 T2409_.76.0096c24: 決之更可詳之 T2409_.76.0096c25: 抑右曼陀羅熾盛光圖曼荼羅有多本之中未 T2409_.76.0096c26: 見此圖。先達口傳師説等之中。又不示之更 T2409_.76.0096c27: 可問達者。但以彼經用熾盛光之法者何。又 T2409_.76.0096c28: 捨所説曼荼羅 T2409_.76.0097a01: T2409_.76.0097a02: [IMAGE] T2409_.76.0097a03: [IMAGE] T2409_.76.0097a04: [IMAGE] T2409_.76.0097a05: [IMAGE] T2409_.76.0097a06: [IMAGE] T2409_.76.0097a07: [IMAGE] T2409_.76.0097a08: [IMAGE] T2409_.76.0097a09: [IMAGE] T2409_.76.0097a10: [IMAGE] T2409_.76.0097a11: 私云。佛頂甘露經云。以廣生佛頂九黄 T2409_.76.0097a12: 色佛頂也 T2409_.76.0097a13: 一功能 T2409_.76.0097a14: 軌云。爾時文殊師利菩薩。從首楞嚴三摩地 T2409_.76.0097a15: 起。遍觀大衆而作是言。我觀一切有情。無始 T2409_.76.0097a16: 已來流轉生死。妄業纒覆互相愛憎。感種種 T2409_.76.0097a17: 業報招種種災難。我承一切如來加持神力。 T2409_.76.0097a18: 略説隨世方便。除滅災障教令諸天。作扇底 T2409_.76.0097a19: 迦曼荼羅法。佛以巧慧教勅加持。日月星 T2409_.76.0097a20: 辰遊宮天衆。令發慈心。○若有國界日月薄 T2409_.76.0097a21: 蝕。或五星失度形色變異。或妖星彗孛勅押 T2409_.76.0097a22: 王者貴人命宿。或日月虧損於本命宮中。此 T2409_.76.0097a23: 時應用此教息災護摩。或遭大疫疾病流行鬼 T2409_.76.0097a24: 神暴亂。異國兵賊侵掠國人。若有明人先知 T2409_.76.0097a25: 之者。應當奏上置荼羅。帝主日日發虔敬心。 T2409_.76.0097a26: 親自發願祈請加護。必獲勝利惡賊消滅。若 T2409_.76.0097a27: 有也人忽遭厄難王難懸官口舌。或爲怨家𪋾 T2409_.76.0097a28: 逼。惡病纒纒綿醫療不差。當此之時。恐有危 T2409_.76.0097b01: 禍。或宿世怨魂命難死厄。即依此教。圖畫建 T2409_.76.0097b02: 立除災法輪曼荼羅法。隱密精勤加持念誦。 T2409_.76.0097b03: 志誠祈祷衆聖天主。○若有難時。上從王者 T2409_.76.0097b04: 次及儲君后妃婇女。下及百寮道俗凡庶。本 T2409_.76.0097b05: 命宿上五星。勅押退行留守。或日月於上交 T2409_.76.0097b06: 蝕。彗孛惡星𪋾犯宿者。於是時中即用此法。 T2409_.76.0097b07: ○如是依教作者。一切災難無不消滅除殄。 T2409_.76.0097b08: 時文殊師利菩薩告大衆言。我從聞此教法已 T2409_.76.0097b09: 來。常爲衆生如是演説。一切如來當證知我。 T2409_.76.0097b10: 宣説教令除災法輪竟。汝等天衆當如佛教 T2409_.76.0097b11: 敬順奉行。爾時諸天聞説此經已。皆大歡喜 T2409_.76.0097b12: 異口同音咸作是言。敬依聖旨不敢違越。信
T2409_.76.0097b15: 本命灌頂道場。是主御本命院也。仍代代 T2409_.76.0097b16: 皇帝敬重彼本命院尤盛也。慈覺大師移 T2409_.76.0097b17: 彼青龍寺本命院於當朝上都延暦寺。建
T2409_.76.0097b24: 軌云。凡執大天主。所謂日天月天五星蝕神 T2409_.76.0097b25: 彗星大梵淨居那羅延都使多帝釋摩醯首 T2409_.76.0097b26: 羅。共一十二尊列位分布 T2409_.76.0097b27: 法性房記云。九執者。日與月之天四五星
T2409_.76.0097c02: 也。若開五星者十五尊也。何云十二尊乎。 T2409_.76.0097c03: 私案云。檢曼荼羅加地天開五星十六尊 T2409_.76.0097c04: 也。若如軌文。合五星十二尊也。若爾者軌
T2409_.76.0097c07: 太子即位。則令左近衞中將藤原朝臣良 T2409_.76.0097c08: 相手書曰。大師虚往實歸。希世傑立。雖末 T2409_.76.0097c09: 接唔。而常欽仰。右僕射與本師。本自相識 T2409_.76.0097c10: 故也。今依遺詔。十七日甲子。可有踐祚。夫 T2409_.76.0097c11: 大事之中。猶有障礙。大師宜始十五日迄 T2409_.76.0097c12: 十八日。轉讀大般若。以護念之。又擇童 T2409_.76.0097c13: 子中精練者一人。爲予落髮披緇。令入覺 T2409_.76.0097c14: 門。然則方頼熏修之力。長得泰山之安。其 T2409_.76.0097c15: 轉經不必羨多卷數。唯要字句分明盛悟 T2409_.76.0097c16: 神靈耳。良相重手禮曰。報書具啓殿下。然 T2409_.76.0097c17: 使者口傳。可修新密法。彼熏修之旨。具待 T2409_.76.0097c18: 指南耳。伏惟凡法依人興。所謂佛法興隆 T2409_.76.0097c19: 唯在人主。寧爲他可起哉。爲取委曲。更 T2409_.76.0097c20: 遣河雄。早以通示焉。大師奏白。除災致 T2409_.76.0097c21: 福。熾盛光佛頂。是爲最勝。是故唐朝道 T2409_.76.0097c22: 場之中。恒修此法。鎭護國基。街西街東 T2409_.76.0097c23: 諸内供奉持念僧等。互相爲番。奉祈寶祚。 T2409_.76.0097c24: 又街東青龍寺裏。建立皇帝本命道場。勤 T2409_.76.0097c25: 修眞言祕法。今須建立持念道場護摩壇。 T2409_.76.0097c26: 奉爲陛下。修此法。唯建立之處。先師昔點 T2409_.76.0097c27: 定矣。書奏降詔曰。朕特發心願。於彼峯建 T2409_.76.0097c28: 立總持院。興隆佛法。九月又詔曰。雖未建 T2409_.76.0097c29: 立道場而擇二七僧。且修件法焉。總持院
T2409_.76.0098a03: 軌云。若能一一躬親自入道場。至誠祈祷 T2409_.76.0098a04: 所犯天神。念誦熾盛光佛頂眞言。晝夜不 T2409_.76.0098a05: 間斷。兼誦諸尊眞言。若身不得自入道場 T2409_.76.0098a06: 者。或處津公私職務或事嚴君。應奉尊貴 T2409_.76.0098a07: 或處幽閨禁約。或乃身力不逮或家老少 T2409_.76.0098a08: 病患。或卑下身不自由或容寄他方無家 T2409_.76.0098a09: 無處。或近邪見惡人怨家之處難爲建立。 T2409_.76.0098a10: 即應訪求一明解此法教之人。或道或俗 T2409_.76.0098a11: 慇懃求請。供彼所須令替身念誦。愼密精
T2409_.76.0098a18: 已上裏書 T2409_.76.0098a19: 第三重 T2409_.76.0098a20: 軌云。於此大天外又安界道 ○當佛前面 T2409_.76.0098a21: 向佛。右邊逐日順轉。安師子宮次女宮以秤 T2409_.76.0098a22: 宮次蝎宮次弓宮次摩竭宮。○又從佛後順轉 T2409_.76.0098a23: 却向佛前。安寶瓶宮次魚宮次羊宮次牛宮 T2409_.76.0098a24: 次男女宮次蟹宮○與師子宮相接當佛背後 T2409_.76.0098a25: 安虚宿。當佛前安七星宿。於此十二宮外安
T2409_.76.0098a28: 角亢氐房心尾箕 已上東也 T2409_.76.0098a29: 斗牛女虚危室壁 已上北也 T2409_.76.0098b01: 奎婁冒昴畢觜參 巳上西也 T2409_.76.0098b02: 井鬼柳星張翼軫 已上南也 T2409_.76.0098b03: 私云。二十八宿十二宮同重可安之歟。將 T2409_.76.0098b04: 第三重十二宮外位第四重可安之歟。軌 T2409_.76.0098b05: 文不分明。或云。曼荼羅五重如月輪。内院 T2409_.76.0098b06: 九尊。次院十六天。次院十二宮。次院二
T2409_.76.0098b09: 軌云。於二十八宿外周匝畫輪縁如車輞形。 T2409_.76.0098b10: ○於此輞上畫八方天王 T2409_.76.0098b11: 持國天 火天 焔魔天 羅刹天 水天 T2409_.76.0098b12: 風天 多聞 自在 T2409_.76.0098b13: 不動 降三世 無能勝 烏芻沙麽
T2409_.76.0098b24: 指娑羅樹王佛爲熾盛光佛頂也。大日如來 T2409_.76.0098b25: 即釋迦牟尼佛即沙羅樹王佛即入南方花開
T2409_.76.0098c01: 佛頂經云。曷羅怛那𤘽蘇摩鷄都羅惹耶 T2409_.76.0098c02: 怛他誐多耶。注云娑羅樹王如來。私云。曷
T2409_.76.0098c05: 花開敷佛。金光明經云。寶相。新云寶幢。幢 T2409_.76.0098c06: 相同。是雞都隨見異譯。例如舊云信相。云 T2409_.76.0098c07: 妙幢。所言幢即是寶花幢王之略名也。此
T2409_.76.0098c11: 止觀云。大集明。十二獸在寶山中修法縁慈。 T2409_.76.0098c12: 此是精媚之主。權應者未必爲惱。實者能亂 T2409_.76.0098c13: 行人。○又一時爲三。十二時即有三十六獸。
T2409_.76.0098c20: 中央土王四季。三轉既周。即有三十六。更於
T2409_.76.0098c23: 肖。肖者似也。此十二神似彼故也。大集二十 T2409_.76.0098c24: 四云。○一獸毎一日一夜遍閻浮提。餘十一 T2409_.76.0098c25: 獸安住修慈。文廣可見之 T2409_.76.0098c26: 一卷數 T2409_.76.0098c27: 御修法所 T2409_.76.0098c28: 奉念 T2409_.76.0098c29: 大日如來眞言熾盛光佛頂眞言護衞本尊 T2409_.76.0099a01: 奉供 T2409_.76.0099a02: 大壇供護摩供蝋燭供銀錢幣帛供 神供
T2409_.76.0099a15: 三佛頂
T2409_.76.0099a20: 頂應在第一重。而在第三義稍難明。無畏軌。 T2409_.76.0099a21: 釋迦右五佛頂左四佛頂加一切佛頂合九佛 T2409_.76.0099a22: 頂。又第一重上方有如來頂。法全軌。釋迦左 T2409_.76.0099a23: 五佛頂右四佛頂。又加諸佛頂。第一重印列 T2409_.76.0099a24: 有如來頂及頂相也。義釋五本釋迦左四佛 T2409_.76.0099a25: 頂。音大火勝右四佛頂白最摧高。又第一重 T2409_.76.0099a26: 上方有如來頂。五大院云。私詳道理依經爲 T2409_.76.0099a27: 是法身生身豈各無頂。恐可云生身九頂法 T2409_.76.0099a28: 身一頂合十佛頂。又五佛頂五色及三佛頂
T2409_.76.0099b05: 師云。發生佛頂。私云。一尊異名也。發生佛頂
T2409_.76.0099b17: 難知。追可勘定之 T2409_.76.0099b18: 熾盛光法下 第十 T2409_.76.0099b19:
T2409_.76.0099b22: 元祿十六年癸未二月下旬命松安寫之 T2409_.76.0099b23: 兜率谷雞頭院闍梨嚴覺洪道 T2409_.76.0099b24: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0099c01: T2409_.76.0099c02: T2409_.76.0099c03: T2409_.76.0099c04: 准胝法 T2409_.76.0099c05: 一支度 T2409_.76.0099c06: 註進 T2409_.76.0099c07: 准胝御修法一七箇日支度
T2409_.76.0099c10: 一壇 燈臺 脇机 禮盤 半疊 爐 桶
T2409_.76.0099c19: 年 月 日 阿闍梨 T2409_.76.0099c20: 依獨部經等意者。明鏡一面。可載之文不 T2409_.76.0099c21: 云。其大先達被注修法支物。此法中云。明
T2409_.76.0099c29: 十八日。二十三日。二十四日。二十八日。二十
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 [行番号:有/無] [返り点:無/有] [CITE] |