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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0683a01: T2709_.84.0683a02: 一。五十韻事 T2709_.84.0683a03: T2709_.84.0683a04: [IMAGE] T2709_.84.0683a05: [IMAGE] T2709_.84.0683a06: [IMAGE] T2709_.84.0683a07: [IMAGE] T2709_.84.0683a08: [IMAGE] T2709_.84.0683a09: [IMAGE] T2709_.84.0683a10: [IMAGE] T2709_.84.0683a11: [IMAGE] T2709_.84.0683a12: [IMAGE] T2709_.84.0683a13: [IMAGE] T2709_.84.0683a14: [IMAGE] T2709_.84.0683a15: [IMAGE] T2709_.84.0683a16: [IMAGE] T2709_.84.0683a17: [IMAGE] T2709_.84.0683a18: [IMAGE] T2709_.84.0683a19: [IMAGE] T2709_.84.0683a20: [IMAGE] T2709_.84.0683a21: [IMAGE] T2709_.84.0683a22: [IMAGE] T2709_.84.0683a23: [IMAGE] T2709_.84.0683a24: 右藏二云。韻詮序云。李季節之輩定音譜於
T2709_.84.0683a28: 通濁韻以裁之。濁韻之不足則兼取叶韻
T2709_.84.0683b05: 荼與八末雖似別音居一句也。或影略互
T2709_.84.0683b11: 例平聲而知之。羨學者竪明分別聲韻各 T2709_.84.0683b12: 別之義。横具通達音響圓融之理。悟此理 T2709_.84.0683b13: 者。縱雖芻蕘詞混佛説聖教之法。若迷彼 T2709_.84.0683b14: 義者。縱雖佛法文同樵歌牧笛之音者歟 T2709_.84.0683b15: 一。十二韻事
T2709_.84.0683c01: 悉曇十六韻頭。皆悉攝盡更無遺餘。以彼
T2709_.84.0683c06: ○攝此汚奧。以彼東○冬○江○鍾○陽○ T2709_.84.0683c07: 唐○京○爭○青○清○蒸○登○春○臻○ T2709_.84.0683c08: 文○魂○元○先○仙○山○寒○琴○岑○ T2709_.84.0683c09: 覃○談○咸○嚴○添○鹽○及以諸入聲字 T2709_.84.0683c10: 攝此暗惡。如攝韻頭從韻皆攝。以彼平上 T2709_.84.0683c11: 去入之響攝此短聲。或呼平聲或呼上聲。 T2709_.84.0683c12: 及以長聲引呼并以涅槃音也。其悉曇中遏
T2709_.84.0683c15: 韻連韻疊韻連韻鄭韻等。天竺娑多傳 T2709_.84.0683c16: 此云讃。亦皆有之。蘇悉地五讃中之寶讃 T2709_.84.0683c17: 及千手讃。句句終字皆有音韻。如金剛頂 T2709_.84.0683c18: 百八名讃及大日教王大讃并蘇悉地觀音金 T2709_.84.0683c19: 剛讃等。二句終字亦有韻音。或雖有不韻 T2709_.84.0683c20: 者。而據大綱言之。當披文檢之。又寶林 T2709_.84.0683c21: 傳。禪門付法。釋尊迦葉等諸祖師各臨命終 T2709_.84.0683c22: 一偈付法。此諸偈文皆悉有韻。此乃譯者得
T2709_.84.0683c28: 子。有十四音名爲字義。所言字者名曰涅 T2709_.84.0683c29: 槃。常故不流。若不流者則爲無盡。夫無 T2709_.84.0684a01: T2709_.84.0684a02: 盡者即是如來金剛之身。是十四音名曰字 T2709_.84.0684a03: 本。噁○阿○億○伊○都○優○○野○ T2709_.84.0684a04: 烏○炮○菴○阿○迦○佉○伽○恒○俄○ T2709_.84.0684a05: 遮○車○闍○膳○者○吒○他○荼○祖○ T2709_.84.0684a06: 拏○多○他○侘○彈○那○波○頗○婆○ T2709_.84.0684a07: 滼○摩○蛇○囉○○奢○沙○呵○荼○
T2709_.84.0684a10: 數多之異釋。所謂藏二云。評曰。釋十四音 T2709_.84.0684a11: 都有十家。一宗師曰。書缺二字止有十二 T2709_.84.0684a12: ○二招提足悉曇二字○三梁武足涅槃二 T2709_.84.0684a13: 字。○四開善云。除菴惡二加魯等四爲 T2709_.84.0684a14: 十四音。此有同義。復有十家○十師。一牟 T2709_.84.0684a15: 尼三藏。二眞諦三藏。三義淨三藏。四般若三 T2709_.84.0684a16: 藏。五居士。六開善。七澤州。八裴家。九慧苑 T2709_.84.0684b01: 十法寶。謂澤州承牟尼。智廣承般若。故加 T2709_.84.0684b02: 三藏二家而已。然此十家除此二字莫過 T2709_.84.0684b03: 五義。一助辭故。二助音故。三形同故。四界
T2709_.84.0684b07: 音○六治城云。兩兩爲六。五五爲五。三三 T2709_.84.0684b08: 爲三。十四音○七河西云。十二即十二音。 T2709_.84.0684b09: 取後四音合爲二音○八北遠云。十二是 T2709_.84.0684b10: 生字音。魯等是呼字音。則十四音備矣。此 T2709_.84.0684b11: 乃除菴阿也○九貞觀寺云。十二更加長聲 T2709_.84.0684b12: 暗惡爲十四音○和尚説。五五爲五。九字 T2709_.84.0684b13: 爲九。合十四音○十家群釋評破九類。今 T2709_.84.0684b14: 據第十以爲正義○是所祖承特有道理。
T2709_.84.0684b18: 一宗師十二闕二。二招提足悉曇字。三梁 T2709_.84.0684b19: 武足涅槃字。四開善與八北遠。除暗惡加 T2709_.84.0684b20: 魯等四。此復有同義十家。牟尼眞諦并義 T2709_.84.0684b21: 淨。般若智嚴及法寶。慧遠苑裴謝家。五莊嚴 T2709_.84.0684b22: 十二爲六。五五爲五。九爲二謂也。羅和 T2709_.84.0684b23: 爲一。羅沙娑訶爲一音。嚕等四字合一音。六 T2709_.84.0684b24: 治城兩兩爲六。五五五並三三三。七河西以 T2709_.84.0684b25: 後四字。足前十二合十四。九貞觀寺十二字。 T2709_.84.0684b26: 更加長聲暗惡字。十和上五五爲五。九字爲 T2709_.84.0684b27: 九合十四。十家群釋破九類。據第十以爲
T2709_.84.0684c02: 悉曇私抄云。今見十家之所釋。於摩多體文 T2709_.84.0684c03: 兩門。或付一片或合兩方。皆各字體釋十 T2709_.84.0684c04: 四。未曾聲韻被解二七。題已附音名。釋 T2709_.84.0684c05: 何限字數哉。今案紀文。只擧一舊解別不 T2709_.84.0684c06: 明十四音。又此中四十七言。直即以有十 T2709_.84.0684c07: 四音也。以何知之者。也字下注訛音。 T2709_.84.0684c08: 嚩字下出舊音故也。所言四十七言者○已 T2709_.84.0684c09: 上十二摩多合成阿伊甌譪奧五音○已上 T2709_.84.0684c10: 三十五體文合成迦者乇那波摩也羅和九 T2709_.84.0684c11: 字音○此十四音爲根本。如次各生鬼久 T2709_.84.0684c12: 氣古之須世曾等末音○乃因地隨人文字 T2709_.84.0684c13: 是雖異。若約聲歸本即一種梵音也。胡漢
T2709_.84.0684c16: 中置重出於世良和外乎。答。五句者專立 T2709_.84.0684c17: 五音兼志三内。遍口者正立三内傍存五 T2709_.84.0684c18: 句。然間五句内含非柔怒。三内外加重出 T2709_.84.0684c19: 音。若約法者。入内宮自受三密法樂。出 T2709_.84.0684c20: 外院恭灑五智甘露。若約人者。往境外而 T2709_.84.0684c21: 成衆務。歸領内營事業。加之木落還本。 T2709_.84.0684c22: 水流向末。令堅史猛故在同位等之義也。 T2709_.84.0684c23: 誠是無謀之巧術天然之意密而已。問。紀文 T2709_.84.0684c24: 中。智廣出十四音舊解。何偏出十家中第 T2709_.84.0684c25: 四開善解乎。答。彼開善義。同義十家内。般 T2709_.84.0684c26: 若其隨一也。爰智廣承般若故。表師承義 T2709_.84.0684c27: 也。問。智廣何乍承師説更又立私解乎。答。 T2709_.84.0684c28: 閣師承之義注紀者意。紀文非一。限此勿 T2709_.84.0684c29: 難。問。十四音者。如釋尊前佛内説乎如何。 T2709_.84.0685a01: 答。藏一云。慧均無依無得大智四論玄義 T2709_.84.0685a02: 云。尋十四音者。本是過去諸佛法門。通化 T2709_.84.0685a03: 道俗法門。而諸佛意正爲出世。不爲世戲
T2709_.84.0685a18: 種音性。八梵音者。一最好聲。二易了聲。三 T2709_.84.0685a19: 濡軟聲。四調和聲。五尊貴聲。六不誤聲。七
T2709_.84.0685a22: 音。言八轉聲者。亦名七例句。除第八呼聲。 T2709_.84.0685a23: 圓測因明疏云。大般若云。以何義故名爲 T2709_.84.0685a24: 世間波羅蜜多。是世間故。造世間故。爲世 T2709_.84.0685a25: 間故。因世間故。由世間故。依世間故。名 T2709_.84.0685a26: 爲世間波羅蜜多。據此誠證以明八轉。崇
T2709_.84.0685b04: 世尊。屬衆生世尊。於衆生世尊。此名爲 T2709_.84.0685b05: 世尊。亦有頌云。佛是佛生佛。爲生因生佛。
T2709_.84.0685b08: 木。而斫樹木是斫樹木之斧。而爲造屋斫 T2709_.84.0685b09: 之。而因王命斫之。而屬官家斫之。而
T2709_.84.0685b12: 覺者。而從衆生覺者。而屬衆生覺者。而 T2709_.84.0685b13: 於衆生界覺者。呼爲覺者。亦云。體業作爲 T2709_.84.0685b14: 從屬於呼。諸名言中皆有此八。隨有用處 T2709_.84.0685b15: 隨言其一。傳譯之人隨轉翻之。且如最勝 T2709_.84.0685b16: 王經云於最清淨甚深法界。勝莊疏云。梵本
T2709_.84.0685b21: 決斷性也。薩婆若那是業聲。謂實際也。薩 T2709_.84.0685b22: 婆若多是作具聲。謂了諸法也。良賁疏云。 T2709_.84.0685b23: 言野字者。依聲明法。八轉聲中第四爲聲。
T2709_.84.0685b26: 聲。即成就人。金剛頂云。一切如來大菩提
T2709_.84.0685b29: 諸字門者是人也。五佛頂云。一字佛頂亦名 T2709_.84.0685c01: 一切義成就者。即遍照如來別號也。悉曇者 T2709_.84.0685c02: 是第二業聲。名所説聲。即成就業也。大涅 T2709_.84.0685c03: 槃云。初説半字以爲根本。持諸論呪術 T2709_.84.0685c04: 文章諸陰實法。凡夫之人學是字本。然後能 T2709_.84.0685c05: 知是法非法者即法也。智度論云。此悉曇 T2709_.84.0685c06: 遍攝八萬四千法藏者。亦是隨樂隨宜隨治 T2709_.84.0685c07: 隨理。悉曇之別義也。悉地者是第三能作作 T2709_.84.0685c08: 具聲。亦云能説聲。灌頂疏云以音隨字。 T2709_.84.0685c09: 以字隨音。即是韻音字體互相具足能生諸 T2709_.84.0685c10: 字是也。此三聲中以所説聲爲名是便。故
T2709_.84.0685c20: 菴惡等字聲也○此等八轉聲以五行辨
T2709_.84.0685c24: 梵字形音義云。若丈夫云。是體聲 T2709_.84.0685c25: 也。若云。是業聲也。謂有加引點 T2709_.84.0685c26: 及空點字皆業聲歟。如云此 T2709_.84.0685c27: 云成就吉祥。成就吉祥之事故以業聲 T2709_.84.0685c28: 呼之歟。云持姓女。云 T2709_.84.0685c29: 開敷。此等皆業聲歟○大日經云。仰若拏 T2709_.84.0686a01: 那麼於一切三昧自在。速能成辨諸事。
T2709_.84.0686a04: 文意終加野字云爲聲也。若終加野字。 T2709_.84.0686a05: 必次上字加引點。即如○第四
T2709_.84.0686a11: 爲聲也○基師云。一切所敬皆第四所爲
T2709_.84.0686a14: 搏。云利養。云爲利益。 T2709_.84.0686a15: 云安樂。云爲安樂。一切例之○倶 T2709_.84.0686a16: 合光師云。世之別是第六轉。基師云。 T2709_.84.0686a17: 唯識之成亦屬第六。又同師釋有爲之相
T2709_.84.0686a20: 皆爲第六轉。定知以之言屬第六轉也。 T2709_.84.0686a21: 基師明男聲八轉中第六轉云。婆婆那多
T2709_.84.0686a24: 云大中之大讃中。 T2709_.84.0686a25: 云無量之量。共以引點爲即云之歟。
T2709_.84.0686a29: 讃云。譯云等於虚空。又 T2709_.84.0686b01: 云離於譬喩。 T2709_.84.0686b02: 譯云於悉地無盡。譯云 T2709_.84.0686b03: 於無量之量。故知第七於聲必有伊點。又 T2709_.84.0686b04: 下有字也。或加點又加字。亦
T2709_.84.0686b18: 略也。次自在也。上句終字 T2709_.84.0686b19: 點即也故下句首略也。次第三句終 T2709_.84.0686b20: 字即第四轉爲聲也。爲彼觀音作禮 T2709_.84.0686b21: 也。若下有爲聲字者。上字必有引默 T2709_.84.0686b22: 故。上字有引點也。凡歸命句皆以第
T2709_.84.0686b28: 之。言和南者訛也。正言煩淡或言般 T2709_.84.0686b29: 談。此云禮也。或言歸命。譯人義安命字
T2709_.84.0686c09: 也。大日經諸毘舍遮眞言即此
T2709_.84.0686c18: 者上也。然下句成上字點也○
T2709_.84.0686c21: 彼。次合云伊多。此云此。是則從此 T2709_.84.0686c22: 岸至彼岸云度故。合云六度也。或云
T2709_.84.0686c29: 音與下合云此云世。伊點是所有
T2709_.84.0687a08: 者光也。然上句終字加引點。下句首略 T2709_.84.0687a09: 也。次者應也。然字成字引 T2709_.84.0687a10: 點。也。次與字上合相呼藐也。
T2709_.84.0687a16: 。上句終字相連云也。或 T2709_.84.0687a17: 呼優婆索伽。或云優婆塞。。上句 T2709_.84.0687a18: 終字點想連云也。凡
T2709_.84.0687a25: 音。四尊慧音。五不女音。六不誤音。七深遠
T2709_.84.0687a28: 音。二不女音。三不強音。四不耎音。五不
T2709_.84.0687b03: 一。發聲事 T2709_.84.0687b04: T2709_.84.0687b05: 右藏二云。止觀云。人初入胎即有報息。隨 T2709_.84.0687b06: 母氣息兒漸長大。風路滑成息氣出入。不 T2709_.84.0687b07: 復隨母生異處。各各有息名爲報息。報息 T2709_.84.0687b08: 帶想乃有六氣。謂吹呼呵嘘。皆於唇 T2709_.84.0687b09: 吻吐納。轉側牙齒徐詳運心。帶想作風。 T2709_.84.0687b10: 如嗔欲時。氣息隆盛依心而起。如是一切 T2709_.84.0687b11: 名爲依息。依息帶想有十二息。謂上下焦 T2709_.84.0687b12: 滿増減冷煖衝持和補。亦依喉腭舌唇曲直
T2709_.84.0687b15: 論云。憂陀那風觸七處而成聲。謂臍心頂
T2709_.84.0687b18: 已還入至臍。偈云。風名優陀那。觸臍而上 T2709_.84.0687c01: 去。是風觸七處。頂及齗齒唇舌喉及以胸。是
T2709_.84.0687c04: 齗齒唇舌喉胸七處而退。是名語言。云。 T2709_.84.0687c05: 聲之所發則牙齒舌喉唇等合干宮商其文
T2709_.84.0687c08: 兩節間而吹之。制十二管聽鳳皇之鳴。以 T2709_.84.0687c09: 別十二律。其雄鳴爲六律。其雌鳴爲六呂
T2709_.84.0687c13: 者以出五音。竹節爲尾。竹抄爲首。本管之 T2709_.84.0687c14: 口呼之爲口。從此而起於竹腹上一二三 T2709_.84.0687c15: 四五六七孔。如行呼爲次干五上夕中六。下
T2709_.84.0687c19: 則諸音鹽梅故也。干孔爲商。即是秋音。此
T2709_.84.0687c29: 律呂九孔調音。今於天竺字母九處聲音皆 T2709_.84.0688a01: 悉攝盡更無遺餘。何者。口氣觸脣而入笛 T2709_.84.0688a02: 是猶憂陀那之風。此屬人之報息也。氣觸 T2709_.84.0688a03: 七處而出音。是猶風觸七處而生聲。此 T2709_.84.0688a04: 屬人之依息也。笛七處者。節下・笛頂・吹底・ T2709_.84.0688a05: 笛喉・孔底・指處・管唇。人七處者。臍心頂喉舌 T2709_.84.0688a06: 齒脣。音從八孔曲發六處。次五二孔是非 T2709_.84.0688a07: 別條。而是五音鹽梅。猶阿等十六是非字 T2709_.84.0688a08: 體而是五音美瓔。何以故。次在口干之間。 T2709_.84.0688a09: 遠口而近干等。猶阿等十二過喉而轉。腭 T2709_.84.0688a10: 等五在干上之間。近上亦近下。猶遏哩等 T2709_.84.0688a11: 四處腭亦彈舌。此屬人之音響也。口六干 T2709_.84.0688a12: 上夕中者是宮商舌齒唇。中六合爲下者是 T2709_.84.0688a13: 宮羽合。即喉唇合。猶野等從外入内。此屬 T2709_.84.0688a14: 人之詮聲也。其宮商角徴羽以爲土金木火 T2709_.84.0688a15: 水中秋春夏冬之音。故喉腭舌齒脣之聲豈
T2709_.84.0688a18: T2709_.84.0688a19: [IMAGE] T2709_.84.0688a20: [IMAGE] T2709_.84.0688a21: [IMAGE] T2709_.84.0688a22: [IMAGE] T2709_.84.0688a23: [IMAGE] T2709_.84.0688a24: [IMAGE] T2709_.84.0688a25: [IMAGE] T2709_.84.0688a26: [IMAGE] T2709_.84.0688a27: [IMAGE] T2709_.84.0688a28: [IMAGE] T2709_.84.0688a29: [IMAGE] T2709_.84.0688b01: T2709_.84.0688c01: T2709_.84.0688c02: [IMAGE] T2709_.84.0688c03: [IMAGE] T2709_.84.0688c04: [IMAGE] T2709_.84.0688c05: [IMAGE] T2709_.84.0688c06: [IMAGE] T2709_.84.0688c07: [IMAGE] T2709_.84.0688c08: [IMAGE] T2709_.84.0688c09: [IMAGE] T2709_.84.0688c10: [IMAGE] T2709_.84.0688c11: [IMAGE] T2709_.84.0688c12: [IMAGE] T2709_.84.0688c13: [IMAGE] T2709_.84.0688c14: [IMAGE] T2709_.84.0688c15: 右先五調子。私頌曰。自然出音聲。甲動乙靜 T2709_.84.0688c16: 音。甲宮箏三絃。乙徴箏五弦。宮商角徴羽。如 T2709_.84.0688c17: 次二三重。羽徴角商宮。逆次極下音。雙黄盤 T2709_.84.0688c18: 一平。角易商難高。宮易羽難賤。了了分別之。 T2709_.84.0688c19: 飽飢惛散等。一平雙黄盤。六干上夕中。宮商 T2709_.84.0688c20: 角徴羽。中西東南北。季秋春夏冬。如次第 T2709_.84.0688c21: 配當。但音輪轉位。一易盤黄雙平。順漸細下
T2709_.84.0688c24: 平難音稱賤。平下雙黄盤上一。干五上夕中 T2709_.84.0688c25: 下六。一一名有七音聲。甲呂中肖乙逆觀。最 T2709_.84.0688c26: 要甲乙中觀也。如次夫婦從子義。大平者宮 T2709_.84.0688c27: 徴同音。官徴者呂律同位。商角羽異餘准之。 T2709_.84.0688c28: 商角羽呂高律下。雙一但呂大半呂。平盤但 T2709_.84.0688c29: 律黄半律。平攝下及黄攝上。理實各互具 T2709_.84.0689a01: 呂律。平大甲乙同一合。上下甲乙別開二。六
T2709_.84.0689a04: 嗚音。雌雄分呂律。陽律隱呂也。變徴下無 T2709_.84.0689a05: 調。變宮上無調。賤高配閏月。甲乙位次第。 T2709_.84.0689a06: 先雙調易鐘。次黄鐘斷金。盤神仙鳳音。次一 T2709_.84.0689a07: 越鸞鏡。平勝絶龍吟。甲乙輪轉位。先平盤龍
T2709_.84.0689a10: 崙之陰取竹澥谷。其竅厚均斷節兩間。次 T2709_.84.0689a11: 之以爲黄鐘之管以象鳳鳴。雌雄各六以
T2709_.84.0689a15: 氣定十二月之位也。隱陽各六合有十二。 T2709_.84.0689a16: 陽六爲律陰六爲呂。律六者。黄鐘・大簇・姑 T2709_.84.0689a17: 洗・蕤賓・夷則・無射也。呂六者。林鐘・南呂・應
T2709_.84.0689a20: 六八十十二爲六呂也。又十二月皆有律
T2709_.84.0689a23: 一云。律ハ師也。道場氣伴之通達也。呂者侶 T2709_.84.0689a24: 也。以動於陽與之爲侶。亦呂ハ距也。諧陰陽 T2709_.84.0689a25: 之氣有時相距。明陽出別陰除。陰昇則陽 T2709_.84.0689a26: 損。故有相距之音。又云。韻有六。長短分二。
T2709_.84.0689b01: 一。納音事 T2709_.84.0689b02: T2709_.84.0689b03: [IMAGE] T2709_.84.0689b04: [IMAGE] T2709_.84.0689b05: [IMAGE] T2709_.84.0689b06: [IMAGE] T2709_.84.0689b07: [IMAGE] T2709_.84.0689b08: [IMAGE] T2709_.84.0689b09: [IMAGE] T2709_.84.0689b10: 右藏二云。倶舍論云。聲有三種。一是大種執 T2709_.84.0689b11: 聚聲。謂有情聲。二非大種執聚聲。謂非情聲。 T2709_.84.0689b12: 三亦執聚亦非執聚聲。謂有情非情合成聲
T2709_.84.0689b15: 者暫發五音出衆音。縁謝即滅者終納五 T2709_.84.0689b16: 行歸混沌者也。根聲字總表圖中。阿伊宇 T2709_.84.0689b17: 江乎本韻亙十八章而成點。也良和末奈末 T2709_.84.0689b18: 韻歴十四章而成韻。其正音是加草多八濁 T2709_.84.0689b19: 音。然則攝衆聲於五音。納五音於阿字者 T2709_.84.0689b20: 也。天竺五聲。振旦五音。内教五大。外典五 T2709_.84.0689b21: 行。其名似異其理大同。或用三五音或用 T2709_.84.0689b22: 直拗音。是則用音轉聲之異。聲韻相通之義 T2709_.84.0689b23: 也。抑道生一一生二之昔日。二生三三生 T2709_.84.0689b24: 諸之當初。如次於北南東西中生水火木
T2709_.84.0689c03: 出沒。爰施用之後老衰之時。此云老數。又 T2709_.84.0689c04: 云納音也。五行大義一云。今既論納音。人 T2709_.84.0689c05: 之所屬非人莫能行其禮義。故以終老之
T2709_.84.0689c10: 夫妻納火七。木表鬼神納金九。今五行於 T2709_.84.0689c11: 生性二位有重半兩數。然此納音掴疊數
T2709_.84.0689c14: 門雖異所證之理是一。五行大義一云其道 T2709_.84.0689c15: 難明。非數不可究。故因數辨之。數顯理 T2709_.84.0689c16: 猶筌蹄之取魚。又盖此意也。問。以加草 T2709_.84.0689c17: 多多八音配喉齶舌齒脣聲。何天竺振旦内 T2709_.84.0689c18: 典外教有同音相違乎。答。五聲多多與五 T2709_.84.0689c19: 音角宮者表母子之義。五大火宮與五行火 T2709_.84.0689c20: 宮者表夫妻之理也 T2709_.84.0689c21: 輪略圖抄卷第六 T2709_.84.0689c22: T2709_.84.0689c23: 貞和二年十月中旬之比。於高野山一心 T2709_.84.0689c24: 院知足薗。誂本明房書寫了。辟事等多之 T2709_.84.0689c25: 寺同挍合直致之。尚不全所甚多。後覽之 T2709_.84.0689c26: 人莫謬莫謬。以證本宣下校合者也
T2709_.84.0689c29: T2709_.84.0690a01: T2709_.84.0690a02: 一。三教事
T2709_.84.0690a07: 歳四月初八日。江河泛漲。大地震動。是夜有 T2709_.84.0690a08: 五色光氣入貫大微。遍於西方。作青紅色。 T2709_.84.0690a09: 王問太史蘇由。由奏曰。有大聖人生於西 T2709_.84.0690a10: 方。故現此瑞。王曰。於此爾如何。由曰。一 T2709_.84.0690a11: 千年外聲教被此。王命鐫石之埋於南 T2709_.84.0690a12: 郊天祠前。然則昭王目覩吾西聖靈瑞。不 T2709_.84.0690a13: 壞祈嚮之心。蓋福應斯來自有數也○周 T2709_.84.0690a14: 穆王五十二年壬申歳二月十五日。平旦暴 T2709_.84.0690a15: 風忽起損舍折木。大地山阿悉皆震動。至 T2709_.84.0690a16: 於午後天陰雲黒。西方忽有白虹一十二道。 T2709_.84.0690a17: 貫南北連夜不滅。王問太史扈多。多奏曰。 T2709_.84.0690a18: 此乃西方有大聖人滅度。此其哀相耳。王初
T2709_.84.0690a21: 四歳。穆王壬申五十二。如來八十歸眞際。滅 T2709_.84.0690a22: 後一千十六年。教法東傳漢明帝。注曰。釋迦 T2709_.84.0690a23: 菩薩○託迹迦維羅衞國。父名淨飯。母名 T2709_.84.0690a24: 摩耶。○年至十九逾城出家。苦行六年。游 T2709_.84.0690a25: 歴五載。三十成無上道。常身現丈六金輝。 T2709_.84.0690b01: 圓光一尋。具三十二大人之相。説法度人總 T2709_.84.0690b02: 三百餘會。始自花嚴終至雙林。無小無大 T2709_.84.0690b03: 咸歸佛界。娑羅林間優臥寶床。中夜入第 T2709_.84.0690b04: 四禪。寂然無聲便般涅槃○至後漢明帝永 T2709_.84.0690b05: 平十年。教法始傳震旦。攝摩騰笠法蘭二法
T2709_.84.0690b08: 冬十月十三日。百濟國聖明王始獻金銅釋
T2709_.84.0690b12: 光菩薩彼稱顏回。光淨菩薩彼稱仲尼。迦
T2709_.84.0690b15: 人。悉是菩薩。往彼示現。摩訶迦葉彼稱老 T2709_.84.0690b16: 子。光淨童子彼名仲尼。月明儒童彼號顏 T2709_.84.0690b17: 淵。互爲師資。稱論五經。傳祝禮典漸誘化。
T2709_.84.0690b24: 通禮樂之原。明道徳之歸。則吾師也。遂適
T2709_.84.0690c07: 世第二十二主定王元年乙卯九月十四日 T2709_.84.0690c08: 子時。生於陳國楚苦縣厲郷曲仁里。父韓 T2709_.84.0690c09: 氏。諱虔。字元卑。母名精敷。夢見日精如流 T2709_.84.0690c10: 里飛入口而有孕。誕於李樹下。遂指李爲 T2709_.84.0690c11: 姓。名耳。字伯陽。耳大無。謚曰聃。生頭 T2709_.84.0690c12: 髦髮皓乃稱老子。鶴髮龍顏。廣顙方口。面 T2709_.84.0690c13: 凝金色。舌絡錦文。身長丈二尺。齒足四十 T2709_.84.0690c14: 八。至簡王四年丁丑。二十三歳爲守藏亭之 T2709_.84.0690c15: 吏。十年遷柱下吏。至景王二十四年庚
T2709_.84.0690c18: 至關。關令尹喜望見東方有來人。變化無
T2709_.84.0690c21: 子著上下二篇八十一章五千餘言。故號曰
T2709_.84.0690c26: 弘明集云。問曰。何以正言佛。佛爲何謂 T2709_.84.0690c27: 乎。牟子曰。佛者號謚。猶名三皇五帝ヲ聖 T2709_.84.0690c28: 也。佛乃道徳之元祖。神明之宗緒。佛之言 T2709_.84.0690c29: 覺也。恍愡變化分身散體。或存或亡。能 T2709_.84.0691a01: 小能大。能圓能方。能老能劣。能隱能彰。 T2709_.84.0691a02: 蹈火不燒。履刃不傷。在汚不辱。在禍 T2709_.84.0691a03: 無殃。欲行則飛。坐則揚光。故號爲佛
T2709_.84.0691a06: 傳毅對曰。天竺有佛。將其神也。學曰。
T2709_.84.0691a09: 方誕質。注曰。孔氏其先宋人。五世祖徙於魯 T2709_.84.0691a10: 國昌平郷陬邑。魯襄公二十二年即周靈王 T2709_.84.0691a11: 二十二年庚戌歳十二月初四日孔子生。父 T2709_.84.0691a12: 叔梁紇。母顏徴。懼不時生男私祷於尼丘 T2709_.84.0691a13: 山。洎生首上圩頂。因立名曰丘。字仲尼。身 T2709_.84.0691a14: 長九尺六寸。世謂之長人○孔子曰○昨夢 T2709_.84.0691a15: 座蹲兩楹之間殆將死矣。至七日果薨。閲 T2709_.84.0691a16: 年七十三。實魯哀公十六年當周敬王三十 T2709_.84.0691a17: 年壬戌歳四月十一日午時也。家語曰。孔子 T2709_.84.0691a18: 葬於魯城北泗水曲阜縣○孔子○曾爲魯
T2709_.84.0691a21: 周禮註曰。師教人以道者稱也 T2709_.84.0691a22: 孔子家語曰。孔子生周衰世。先王典籍錯 T2709_.84.0691a23: 亂無紀。而乃編百萬之遺考正其義。粗 T2709_.84.0691a24: 述堯舜憲章文武。刪詩述書盡禮理樂。 T2709_.84.0691a25: 制作春秋讃明易道。垂訓復解以爲法式。
T2709_.84.0691b04: 歸一。注曰。釋教稱衆生。道家曰勞生。此 T2709_.84.0691b05: 名異意同也。稚者幼禾未成立之義耳。鼎 T2709_.84.0691b06: 分之説蓋發明儒道釋三者。並立於世不 T2709_.84.0691b07: 可缺一也○儒則制法度崇禮節。幽賛神 T2709_.84.0691b08: 明窮以理盡性。道則絶聖。棄欲修身保 T2709_.84.0691b09: 眞。萬物不干其志。天下不易其樂。釋則五 T2709_.84.0691b10: 時遮物。三學修身。近則徴要以勸善。遠則 T2709_.84.0691b11: 華凡而成聖。天下不可無儒。不可無道。 T2709_.84.0691b12: 不可無佛。虧一教則損天下之一善道 T2709_.84.0691b13: 矣。昔白樂天外以儒教修其身。内以佛教 T2709_.84.0691b14: 理其性。中以道教延其命。斯人深得之○ T2709_.84.0691b15: 梁有傅大士○以道冠儒履佛袈裟和會 T2709_.84.0691b16: 三家作一家。善慧善得無諍三昧。故有斯
T2709_.84.0691b20: 裏書曰 T2709_.84.0691b21: 三教要集云。手結定印。左手置右手上 T2709_.84.0691b22: 合二母指○醫書云。握固握二母指也。 T2709_.84.0691b23: 是定魂魄之法也。今合母指。與此義相
T2709_.84.0691b26: 魄有形。魂是雲。魄是屍 T2709_.84.0691b27: 白虎通曰。魂者佉。猶佉佉行不休也。又 T2709_.84.0691b28: 曰。魄者迫也。猶迫迫然著於人 T2709_.84.0691b29: 莊子曰。神何由降。何由出。注。神明由於 T2709_.84.0691c01: 事感而後降出耳。神妙物之名。明者智周 T2709_.84.0691c02: 爲義 T2709_.84.0691c03: 三魂識 一胎光葉。二幽精輪。三想靈現」 T2709_.84.0691c04: 七魄神識 一雀陰。二呑賦。三非毒。四尸 T2709_.84.0691c05: 拘。五夏肺。六除穢。七伏敬尸 T2709_.84.0691c06: 黄老有二十五家。若契虚無亦無惑。釋有 T2709_.84.0691c07: 十二分教。若了本心亦無惑也。然則三教
T2709_.84.0691c12: 言其致則一也。三教五常。儒教曰仁義禮 T2709_.84.0691c13: 智信。道教曰金木水火土。佛教曰生老病死
T2709_.84.0691c16: T2709_.84.0691c17: [IMAGE] T2709_.84.0691c18: [IMAGE] T2709_.84.0691c19: [IMAGE]二十卷 鄭玄注 南夏火 智 酒 心 小 苦 口 勞 血 毛"/> T2709_.84.0691c20: [IMAGE] T2709_.84.0691c21: [IMAGE] T2709_.84.0691c22: [IMAGE] T2709_.84.0691c23: [IMAGE] T2709_.84.0691c24: [IMAGE]八十卷 或百八十卷 司馬遷撰 裴駰集解 或云三史文選通號"/> T2709_.84.0691c25: [IMAGE] T2709_.84.0691c26: [IMAGE] T2709_.84.0691c27: 裏書云 T2709_.84.0692a01: 一。史家本書事
T2709_.84.0692a05: 梁書百三十卷。陳書三十六卷。隨書八十 T2709_.84.0692a06: 五卷 T2709_.84.0692a07: 唐書二百卷。高祖實録二十卷。大宋實録 T2709_.84.0692a08: 三十卷 T2709_.84.0692a09: 一。經家本書事
T2709_.84.0692a12: 九經 公羊傳十二卷。穀梁傳十二卷 T2709_.84.0692a13: 十一經 論語十卷。孝經一卷 T2709_.84.0692a14: 十三經 老子經二卷。莊子三十三卷 T2709_.84.0692a15: 一。法家本書事 T2709_.84.0692a16: 本律六卷。新律十卷。隋大業
T2709_.84.0692b07: 春秋爲六經。至秦梵書。樂經曰。今以易 T2709_.84.0692b08: 書詩禮春秋爲五經。又禮有周禮儀禮禮 T2709_.84.0692b09: 。曰三禮。春秋有左氏公羊穀梁三傳。與 T2709_.84.0692b10: 易書詩通數亦謂之九經。釋名曰。經者俓
T2709_.84.0692b14: 能成其直故云五徳。殺乖仁。盜乖義。婬 T2709_.84.0692b15: 乖禮。酒乖智。妄乖信。此五不可造次而
T2709_.84.0692b18: 水爲信。土爲智。人禀此五常而生。則備有 T2709_.84.0692b19: 仁義禮智信之性也。人有博愛之徳謂之 T2709_.84.0692b20: 仁。有嚴斷之徳爲義。有明辨導卑敬讓之 T2709_.84.0692b21: 徳爲禮。有言不虚妄之徳爲信。有照字 T2709_.84.0692b22: 之徳爲智。此五者是人性之恒。不可暫捨。
T2709_.84.0692b25: 病。又五行似五戒。不殺防木。不盜防金。不 T2709_.84.0692b26: 淫防水。不妄語防土。不飮酒防火。又五經 T2709_.84.0692b27: 似五戒。禮明樽節。此防飮酒。樂和心防 T2709_.84.0692b28: 淫。詩風刺防殺。尚書明義讓防盜。易測
T2709_.84.0692c02: 四六。佛言。但説五者是天地之根。太一之 T2709_.84.0692c03: 初。神氣之始。以治天地。制御陰陽。成就萬 T2709_.84.0692c04: 物。衆生之靈。天持之和陰陽。地持之萬物 T2709_.84.0692c05: 生。人持之五藏安。天地之神萬物之祖。是故 T2709_.84.0692c06: 但五。又云。所持五戒者。令成當來五體。順 T2709_.84.0692c07: 世五常五徳之法。殺乖仁。盜乖義。淫乖禮。 T2709_.84.0692c08: 酒乖智。妄乖信。愍傷不殺曰仁。清察不盜 T2709_.84.0692c09: 曰義。防害不淫曰禮。持心禁酒曰智。非 T2709_.84.0692c10: 法不言曰信○又五行似五戒者。略以 T2709_.84.0692c11: 白虎通博物誌意會釋其相。木主東方。東 T2709_.84.0692c12: 方主肝。肝主眼。眼主春。春主生。生存則 T2709_.84.0692c13: 木安。故云不殺以防木。金主西方。西方主 T2709_.84.0692c14: 肺。肺主鼻。鼻主秋。秋主收。收藏則金 T2709_.84.0692c15: 安。故云不盜以防金。水主北方北方主腎。 T2709_.84.0692c16: 腎主耳。耳主冬。淫盛則水増。故云不淫 T2709_.84.0692c17: 以禁水。土主中央。中央○身遍四根。妄語 T2709_.84.0692c18: 亦爾。遍於諸根。違心説故。云不妄語以防 T2709_.84.0692c19: 土。火主南方。南方主心。心主舌。舌主夏。 T2709_.84.0692c20: 夏主酒。酒亂則増火。故云不飮酒以防火。 T2709_.84.0692c21: 五經似五戒者。已略如前釋。此中開禮 T2709_.84.0692c22: 樂爲二不語春秋。又與提謂對義少別。 T2709_.84.0692c23: 以五行名與五經不同故使爾也○夫樂 T2709_.84.0692c24: 者天地順而四時當。民有徳而五昌。疾 T2709_.84.0692c25: 疹不作而無妖祥。故曰樂以防淫。詩防 T2709_.84.0692c26: 殺者。謂毛詩剌上。專防暴殺。謂上以風化 T2709_.84.0692c27: 下。下以風剌上。尚書防盜者。專明帝王 T2709_.84.0692c28: 義讓之徳。故防於盜。易測陰陽等者。如孔 T2709_.84.0692c29: 子有三備卜經。上知天文。中知人事。下
T2709_.84.0693a03: 仁義五常符同。仁者不殺之禁也。義者不盜 T2709_.84.0693a04: 之禁也。禮者不邪之禁也。智者不酒之禁也。
T2709_.84.0693a07: 惡與善。當知。依戒品之持犯感藏腑之 T2709_.84.0693a08: 疎細。羨辨君臣藥治五根之病患。識母子 T2709_.84.0693a09: 味得五智之妙體矣。孝經序云。名曰孝 T2709_.84.0693a10: 經。與五行並行於世。逮于六國學校衰廢。 T2709_.84.0693a11: 及秦始皇焚書坑儒。孝經由是絶而不傳
T2709_.84.0693a14: T2709_.84.0693a15: [IMAGE] T2709_.84.0693a16: [IMAGE] T2709_.84.0693a17: [IMAGE] T2709_.84.0693a18: [IMAGE] T2709_.84.0693a19: [IMAGE] T2709_.84.0693a20: [IMAGE] T2709_.84.0693a21: [IMAGE] T2709_.84.0693a22: 右藏一云。梵王議要三兄弟下欲界○最弟 T2709_.84.0693a23: 蒼頡在後下來漢地。黄帝時飛往海邊觀
T2709_.84.0693a26: 四人造得此臺。名高四臺。蒼頡於彼造書。 T2709_.84.0693a27: 有云。迦葉佛説法堂。故知。迦葉佛實化此
T2709_.84.0693b03: 注云。蒼頡始視鳥跡之文而造書者也。有 T2709_.84.0693b04: 書契則詐僞萠生。生則去本趣末。棄作之 T2709_.84.0693b05: 業而務錐刀之利。王知其將飢故爲雨粟
T2709_.84.0693b10: 類象形。故謂之文。其後形聲相益即謂之
T2709_.84.0693b14: 壞天子講堂。於壁中石凾得古文孝經二 T2709_.84.0693b15: 十二章。載在竹牒。其長尺有二寸。字蚪斗
T2709_.84.0693b21: 月是也。日爲君道故。常資圓滿之性。其一 T2709_.84.0693b22: 畫以陽數奇也。月爲臣道。用有虧損之形。 T2709_.84.0693b23: 其形二盡象陰數偶也。二曰指事。上下是 T2709_.84.0693b24: 也。翻其形畫以成其義也。三曰形聲。江河 T2709_.84.0693b25: 是也。工音如江。可音近河。又以水流之状 T2709_.84.0693b26: 故。兼曰形聲。四曰會意。武信是也。夫兵事 T2709_.84.0693b27: 不可黷。故止才乃爲武。人言不可妄。故 T2709_.84.0693b28: 以信定其名也。五曰轉注。考老是也。耆 T2709_.84.0693b29: 老家皆以爻居上。考是也。或曰了左迴爲 T2709_.84.0693c01: 考。右轉爲老。六曰假借。令長是也。令長無
T2709_.84.0693c06: 柱下史始増修古文爲大篆。十有五篇。 T2709_.84.0693c07: 世人用名而名書。刻符書者。即古所謂 T2709_.84.0693c08: 繆篆在文。或曰摹書所以刻印璽者也。蟲 T2709_.84.0693c09: 書者實蠶書也。署書者漢高祖六年。相國沛 T2709_.84.0693c10: 人蕭何之所定。殳書者。伯氏之職也。古文既
T2709_.84.0693c14: 爲行書。破行書爲草書。所以氵冫相亂
T2709_.84.0693c20: 崩雲也。一本簫子良曰。古今篆隷釋曰。垂 T2709_.84.0693c21: 露書者。漢節中梵冑書爲之所章奏也。雲
T2709_.84.0693c24: 浮提四方有千有餘州。其中四方諸州方別
T2709_.84.0693c27: 居士云。所有文字皆是過去迦葉等佛所説。
T2709_.84.0694a01: 處。其地開烈。時一丈餘堀之。而間大船内 T2709_.84.0694a02: 髏骨臂膝骨。大當時人數十倍。其趺有多寶 T2709_.84.0694a03: 字。是則隷字也。勘其根源。迦葉佛人壽二
T2709_.84.0694a06: 也。然則迦葉釋尊二佛世。文字既以符同。賢 T2709_.84.0694a07: 劫星宿兩箇劫。字體何有相違乎 T2709_.84.0694a08: 裏書云 T2709_.84.0694a09: 藏一云。代崇處士大原郭道修纂新詮定。 T2709_.84.0694a10: 一切經類音決序云。周禮八歳入小學。保 T2709_.84.0694a11: 氏教國子以六書。一曰指事。視而可識。 T2709_.84.0694a12: 察而見意。上下是也。二曰象形。畫成其 T2709_.84.0694a13: 物。隨體誥詘。日月是也。三曰形聲。以事爲 T2709_.84.0694a14: 名。取譬相成。江河是也。四曰會意。此意
T2709_.84.0694a19: 文 T2709_.84.0694a20: T2709_.84.0694a21: T2709_.84.0694a22: 一象形二指事 T2709_.84.0694a23: T2709_.84.0694a24: T2709_.84.0694a25: 三形聲四會意 T2709_.84.0694a26: T2709_.84.0694a27: T2709_.84.0694a28: 五轉注六假借 T2709_.84.0694a29: T2709_.84.0694b01: T2709_.84.0694b02: 古文篆書 T2709_.84.0694b03: T2709_.84.0694b04: T2709_.84.0694b05: 刻 符署書 T2709_.84.0694b06: T2709_.84.0694b07: 蟲 書 T2709_.84.0694b08: 殳書
T2709_.84.0694b11: [IMAGE] T2709_.84.0694b12: [IMAGE] T2709_.84.0694b13: [IMAGE] T2709_.84.0694b14: [IMAGE] T2709_.84.0694b15: [IMAGE] T2709_.84.0694b16: [IMAGE] T2709_.84.0694b17: [IMAGE] T2709_.84.0694b18: [IMAGE] T2709_.84.0694b19: [IMAGE] T2709_.84.0694b20: [IMAGE] T2709_.84.0694b21: [IMAGE] T2709_.84.0694b22: [IMAGE] T2709_.84.0694b23: [IMAGE] T2709_.84.0694b24: [IMAGE] T2709_.84.0694b25: [IMAGE] T2709_.84.0694b26: [IMAGE] T2709_.84.0694b27: 裏書云
T2709_.84.0694c22: ○何故不云八云諸耶。若言八者有二 T2709_.84.0694c23: 六不對之失。并有三速之過故○覺母梵 T2709_.84.0694c24: 文調御師○何故不云篋云文耶。若言
T2709_.84.0695a34: 餞奝上人赴唐連韻。清韻 保胤
T2709_.84.0695b07: 已上裏書 T2709_.84.0695b08: 右詩正義曰。詩理先同夫開闢。詩迹所用隨
T2709_.84.0695b12: 詩正義曰。性動於中是在心爲志。而形於
T2709_.84.0695b19: 見今之失不敢仃言。恥以數以言之。興 T2709_.84.0695b20: 見今之美婨於媚謏取善事。以若勸之。雅 T2709_.84.0695b21: 正也。言今之正者以爲後世法。頌之言誦
T2709_.84.0695c11: 恥類。曰比感物。曰興政事。曰雅成切。曰
T2709_.84.0695c14: 表凋噍之感。鸞鳳有歌舞之容。文選序曰。 T2709_.84.0695c15: 式觀元始。眇覿其風。冬官夏巣之時。茹毛 T2709_.84.0695c16: 飮血之世。世質民淳。斯文未作。逮乎伏羲 T2709_.84.0695c17: 氏之王天下。始畫八卦造書契。以代結 T2709_.84.0695c18: 繩之政。由是文籍生焉。易曰。觀乎天文以 T2709_.84.0695c19: 察時變。觀乎人文以化成天下。文之時義
T2709_.84.0695c24: 野採而奬之碑誄。有唐美愧詞者。雖華
T2709_.84.0696a01: 中平聲云呂。他聲云律。呂律聲象陰陽。重 T2709_.84.0696a02: 半字表天地。然間作文家家思動天地。詠 T2709_.84.0696a03: 詩處情感鬼神 T2709_.84.0696a04: 裏書云 T2709_.84.0696a05: 祕府論四卷引文筆式云。制作之道唯筆與 T2709_.84.0696a06: 文。文者詩賦銘頌箴讃布誄等是也。筆者 T2709_.84.0696a07: 詔策移檄章奏書啓等也。即而言之。韻者 T2709_.84.0696a08: 爲文。非韻爲筆。文以兩句而會。筆以
T2709_.84.0696a12: 賓罰。是天下之綱紀矣。縱使作詩終是無
T2709_.84.0696a15: 性。欲種種方便道宣説一切智智同彼言 T2709_.84.0696a16: 音。住種種威儀。而此一切智智道一味。所
T2709_.84.0696a24: 文選注表云。文有五義。一天文。二人文。三
T2709_.84.0696b04: 體。自然道理之聲字也。假字而似正字。和 T2709_.84.0696b05: 音而通梵音。毎字含平上去入之聲。毎文 T2709_.84.0696b06: 帶漠曰天和之音。低昂依時。清濁隨折。不 T2709_.84.0696b07: 必定一聲。兼備攝多音。凡三學八宗深意 T2709_.84.0696b08: 離伊呂八者義理難悟。五常六藝淺意無 T2709_.84.0696b09: 片假字者又義易迷。加之通志於遠境之使 T2709_.84.0696b10: 者。傳縡於永代之明鏡。然間賢愚共通用。 T2709_.84.0696b11: 貴賤同讀書。彼天竺梵文者。十八章字及無 T2709_.84.0696b12: 盡。振旦篆字者。五十韻文餘數萬。然此 T2709_.84.0696b13: 伊呂八者。文缺一紙。樵夫之口遊滿耳。 T2709_.84.0696b14: 字僅四句。牧童之手遊在眼。草菴柴戸之 T2709_.84.0696b15: 棲。田夫野人之宅。公私無障。根性愚鈍何暇 T2709_.84.0696b16: 習彼梵漢之字音只須學此和國之假字。 T2709_.84.0696b17: 彼五音圖與此伊呂八攝盡無遺餘。符合
T2709_.84.0696b22: 義。始自飛花落葉之觀行。至于圓實極果 T2709_.84.0696b23: 之證位。皆會甚深之義。更非淺略之法。就 T2709_.84.0696b24: 中於末後有京字。是則四徳常樂之寶宮 T2709_.84.0696b25: 一如本覺之樂城。顯云實報寂光。密云密嚴 T2709_.84.0696b26: 花藏。約金者九重月宮。約胎者八葉蓮臺。 T2709_.84.0696b27: 加之仰見字體有九箇點畫。伏聞字音有 T2709_.84.0696b28: 三種聲勢。九箇點者表九品淨土。三種聲 T2709_.84.0696c01: 者象三五摩多。將又伊呂八等三十五表體 T2709_.84.0696c02: 文。阿草鬼等十二者表摩多。結句京者紇 T2709_.84.0696c03: 里等文也。摩多數中有體文之音。體聞數中 T2709_.84.0696c04: 有摩多之音。各顯互融。互表相通。抑此伊 T2709_.84.0696c05: 呂八者祇園精舍之鐘音。退凡下乘之銘文。 T2709_.84.0696c06: 釋尊因行之昔。雪山求法之古。鬼神臨飢僅 T2709_.84.0696c07: 説上二句。童子投身強請下兩句。于時鬼 T2709_.84.0696c08: 神既説半偈之間。大士將投全身之處。得 T2709_.84.0696c09: 我既聞悲他未聽。依之刻于木彫于石。 T2709_.84.0696c10: 志未來流通。期餘人結縁。大士竊譬約。深志 T2709_.84.0696c11: 願。秋苔生石面。勿埋諸行無常之玉文。春 T2709_.84.0696c12: 雨灑林頭。莫滌寂滅爲樂之露説。於戲不 T2709_.84.0696c13: 終千年齡於仙洞霞。居値難値一乘之妙 T2709_.84.0696c14: 縁。不投一身命於雪山嵐。立聞難聞四句 T2709_.84.0696c15: 之深義。可隨喜。可感歎。次淺香山道風難 T2709_.84.0696c16: 波津餘流者。利漢家之詩賦。用和國之歌 T2709_.84.0696c17: 詠者也 T2709_.84.0696c18: 裏書云 T2709_.84.0696c19: 萬葉集云。安積香山影副所見山井之淺 T2709_.84.0696c20: 心乎吾念莫國。古歌傳云。葛城王遣于陸 T2709_.84.0696c21: 奧國之時。國司祗承緩怠異甚。於時王意 T2709_.84.0696c22: 不悦。怒色顯面。雖設飮饌不肯宴樂。 T2709_.84.0696c23: 於是有前采女風流娘子。左手捧觴。右 T2709_.84.0696c24: 手持水。撃之王膝而詠此歌。爾乃王意
T2709_.84.0696c27: 曰。我歌且謠。傳曰。曲合樂曰歌。徒歌曰誌
T2709_.84.0697a01: 無爲。思慮易遷。哀樂相變。感生於志。詠 T2709_.84.0697a02: 形於言。是以逸者其詞樂。怨者其吟悲。可 T2709_.84.0697a03: 以述懷。可以發憤。動天地感鬼神。化人 T2709_.84.0697a04: 倫和夫婦莫宜和歌。和歌有六義。若夫春 T2709_.84.0697a05: 鶯之囀花中。秋蝉之吟樹上。雖專由曲 T2709_.84.0697a06: 節各發歌謠。物皆有之。自然之理也。然而 T2709_.84.0697a07: 神世七代。時質人淳情欲無分。倭歌未作。 T2709_.84.0697a08: 逮于素盞烏尊到出雲國始有三十一字之 T2709_.84.0697a09: 詠。今反歌之作也。其後雖天神之孫海童之 T2709_.84.0697a10: 女莫以倭歌不通情。爰及人代此風大興。 T2709_.84.0697a11: 長歌短歌旋頭混本之流。雜體非一。源流漸 T2709_.84.0697a12: 繁。譬猶拂雲之樹生自寸苗之煙。浮天之 T2709_.84.0697a13: 浪起於一滴之露○大津皇子初作詩賦。 T2709_.84.0697a14: 詞人才子慕風繼塵。移彼漢家之字化我 T2709_.84.0697a15: 日域之俗。民業一改和歌漸衰。然猶有先 T2709_.84.0697a16: 師柿本大夫者。高振神妙之思。獨歩古今 T2709_.84.0697a17: 之間。有山邊赤人者。並和歌之仙也。其餘 T2709_.84.0697a18: 業和歌者綿綿不絶。及彼時變澆漓人貴 T2709_.84.0697a19: 奢淫。浮詞雲興艷流泉涌。其實皆落其花
T2709_.84.0697a22: 只浮一念之空心。東國唐朝皆如在當座之 T2709_.84.0697a23: 席。吉野初瀬山越流汗於歌莚。洲間明石浦 T2709_.84.0697a24: 傳濕裳於會所。誠縮法界於一念之理入 T2709_.84.0697a25: 歌道被知。攝劫數於須臾之義交詞林可 T2709_.84.0697a26: 辨。然則花鳥風月宴席顯本有之淨土。四 T2709_.84.0697a27: 季雜部篇詠示己身之佛果。釋論一云。圓滿 T2709_.84.0697a28: 契經中作如是説。一切衆生所有言音莫
T2709_.84.0697b02: 之。又發句落句者陰陽。五句員數者五行也。
T2709_.84.0697b07: 七代。次七句者七星也。又中五字者君臣民 T2709_.84.0697b08: 事物○五常五戒五大等也。又一道總數者
T2709_.84.0697b11: 輪略圖抄卷第七 T2709_.84.0697b12: 裏書云 T2709_.84.0697b13: 古今序注玄覺僧都云。天稚彦身マカリ T2709_.84.0697b14: テノチ其妻下照姫天喪屋云。下照姫 T2709_.84.0697b15: セウト味難高彦神トフラハムトテ天ニ T2709_.84.0697b16: ノホレリケリ。其形麗シテ二ノ丘二ノ谷ノ T2709_.84.0697b17: 間ニ照リ耀ケリ。下照姫此ノ事ヲ人ニシラセムトテ T2709_.84.0697b18: 詞シテ曰 T2709_.84.0697b19: 阿妹奈屡夜淤登多奈波多迺行奈餓勢屡 T2709_.84.0697b20: 多磨迺彌素磨屡迺阿奈陀磨波夜彌多爾 T2709_.84.0697b21: 輔挽和邏須阿泥素金多伽避顧禰 T2709_.84.0697b22: 奧書云 T2709_.84.0697b23: 貞和二年十一月二十三日於高野山一 T2709_.84.0697b24: 心院之内知足園草庵書寫之
T2709_.84.0697b27: T2709_.84.0697b28: T2709_.84.0697b29: T2709_.84.0697c01: T2709_.84.0697c02: T2709_.84.0697c03: T2709_.84.0697c04: 一。虚無事
T2709_.84.0697c10: 夫道徳者孕氣合精至一。應スレトモ群變而常 T2709_.84.0697c11: 寂。生トモ萬物而無心。不爲也而無不爲。 T2709_.84.0697c12: 不化也而無不化也。若幽谷之應聲也。不 T2709_.84.0697c13: 限宮商之殊。如明鑒之待物也。豈隔妍
T2709_.84.0697c19: 實教。或號法身般若。或稱眞如實相。隨分 T2709_.84.0697c20: 立淺深。依宗存麁細者也。問。虚無混沌理 T2709_.84.0697c21: 者。偏空斷見法也。爭以沈空淺略之外典。 T2709_.84.0697c22: 混亂實相深祕之内教乎。答。法體獨非有。 T2709_.84.0697c23: 自心分別爲有。法體自非無。我執計度爲 T2709_.84.0697c24: 無。若強謂有者。如肉上彫疵。若強謂無 T2709_.84.0697c25: 者。似眼中置歟。暫約假有萬物。假立 T2709_.84.0697c26: 虚無一名也。其體絶有無。其性離表裏。守
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 [行番号:有/無] [返り点:無/有] [CITE] |