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月燈三昧經 (No. 0639_ 那連提耶舍譯 ) in Vol. 15

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T0639_.15.0591a01:     若修習空定 不久人中勝
T0639_.15.0591a02:     我求寂境界 千億僧祇劫
T0639_.15.0591a03:     不捨勤精進 爲然燈授記
T0639_.15.0591a04:     智應行是經 説勝諸佛法
T0639_.15.0591a05:     外道愚癡失 命終地獄煮
T0639_.15.0591a06:     受苦最尤劇 那由劫乃盡
T0639_.15.0591a07:     多劫畢罪已 得爲甘露因
T0639_.15.0591a08:     末代可怖時 近於無上道
T0639_.15.0591a09:     護持我法藏 記彼持是經
T0639_.15.0591a10: 月燈三昧經卷第六
T0639_.15.0591a11:
T0639_.15.0591a12:
T0639_.15.0591a13:
T0639_.15.0591a14: 月燈三昧經卷第七
T0639_.15.0591a15: 　＊高齊天竺三藏那連提耶舍譯　
T0639_.15.0591a16: 童子。若菩薩摩訶薩。應常樂修神通本業。
T0639_.15.0591a17: 云何菩薩摩訶薩大神通本業。謂攝一切善
T0639_.15.0591a18: 法。不取戒聚不著定聚。於智慧聚亦不戲論。
T0639_.15.0591a19: 於解脱解脱知見之聚亦不取著。童子。是爲
T0639_.15.0591a20: 菩薩摩訶薩大神通本業。若成就神通本業
T0639_.15.0591a21: 得大神通者。菩薩摩訶薩於一切變現自在。
T0639_.15.0591a22: 便能爲一切衆生説法爲攝大乘故。是菩薩
T0639_.15.0591a23: 於此大神通本業應常修學。爾時世尊。而説
T0639_.15.0591a24: 偈言
T0639_.15.0591a25:     神通本勝業 顯示無果報
T0639_.15.0591a26:     悕果修諸行 取我想不除
T0639_.15.0591a27:     所言神通者 佛智不思議
T0639_.15.0591a28:     若住取著者 彼人無智慧
T0639_.15.0591a29:     不思議諸法 音聲而顯示
T0639_.15.0591b01:     若執於音聲 不達方便説
T0639_.15.0591b02:     不曉方便教 靡知方便説
T0639_.15.0591b03:     非法説爲法 於法寧覺了
T0639_.15.0591b04:     三千世界中 我時説諸經
T0639_.15.0591b05:     義一種種味 彼悉不可説
T0639_.15.0591b06:     所有十方佛 顯説無量法
T0639_.15.0591b07:     諦思一句義 便則一切解
T0639_.15.0591b08:     一切法無我 若人學此義
T0639_.15.0591b09:     彼時習一句 悟佛法不難
T0639_.15.0591b10:     諸法是佛法 若人學此法
T0639_.15.0591b11:     如法而解了 便順於空法
T0639_.15.0591b12:     諸語是佛語 一切聲事無
T0639_.15.0591b13:     遍於十方求 佛語不可得
T0639_.15.0591b14:     佛語最第一 佛語無過上
T0639_.15.0591b15:     微細事悉無 是爲語最上
T0639_.15.0591b16:     彼法最無上 顯現不斷絶
T0639_.15.0591b17:     無得微塵許 諸佛之所説
T0639_.15.0591b18:     諸法不可得 無有法可證
T0639_.15.0591b19:     如是知於法 能解佛菩提
T0639_.15.0591b20:     彼若悟此法 便轉於法輪
T0639_.15.0591b21:     轉於法輪時 則暢勝甘露
T0639_.15.0591b22:     菩薩能解了 無上佛菩提
T0639_.15.0591b23:     得爲無等尊 令他悟佛智
T0639_.15.0591b24:     無修及無願 無相謂與空
T0639_.15.0591b25:     如斯四種門 佛説爲解脱
T0639_.15.0591b26:     眼耳及鼻舌 身意諸根等
T0639_.15.0591b27:     此皆體性空 憍陳最初見
T0639_.15.0591b28:     若能於此法 如實知體性
T0639_.15.0591b29:     諍論彼便無 了達法相故
T0639_.15.0591c01:     謂勇猛境界 菩薩救護者
T0639_.15.0591c02:     悉無有疑惑 了法體空故
T0639_.15.0591c03:     能達諸法性 故得名爲佛
T0639_.15.0591c04:     以難量法界 覺悟應度者
T0639_.15.0591c05:     得諸佛之業 皆由戒身造
T0639_.15.0591c06:     佛言及戒聲 皆同平等相
T0639_.15.0591c07:     已説諸音聲 謂下中上音
T0639_.15.0591c08:     平等悉一相 佛能示法教
T0639_.15.0591c09:     佛法無所住 亦不在諸方
T0639_.15.0591c10:     不生亦不滅 是故名無漏
T0639_.15.0591c11:     非新亦非故 非散亦非合
T0639_.15.0591c12:     非青亦非黄 非白亦非黒
T0639_.15.0591c13:     難説不可取 藉言乃昭暢
T0639_.15.0591c14:     此非音聲地 諸佛巧智通
T0639_.15.0591c15:     彼是無漏法 是説無所依
T0639_.15.0591c16:     不在十方所 是法佛所説
T0639_.15.0591c17:     於佛滅度後 思念佛身相
T0639_.15.0591c18:     即便覩佛身 以佛神力故
T0639_.15.0591c19:     竟無有衆生 證於寂滅者
T0639_.15.0591c20:     説於此法時 無量衆滅度
T0639_.15.0591c21:     譬如彼日月 影現於百川
T0639_.15.0591c22:     皆覩其像貌 諸法相如是
T0639_.15.0591c23:     若知諸法性 猶若諸影像
T0639_.15.0591c24:     終不以色身 得覩於眞佛
T0639_.15.0591c25:     諸法無形相 求状不可得
T0639_.15.0591c26:     如是無形法 即是佛法身
T0639_.15.0591c27:     若人見法身 是名見導師
T0639_.15.0591c28:     法身即正覺 如是名見佛
T0639_.15.0591c29:     不得而示得 不得而説得
T0639_.15.0592a01:     若欲求沙門 應當知此道
T0639_.15.0592a02:     我已説眞行 知衆生樂欲
T0639_.15.0592a03:     若入祕密教 彼便無執著
T0639_.15.0592a04:     若謂所證得 彼便無所克
T0639_.15.0592a05:     此不得道果 故名非沙門
T0639_.15.0592a06:     斯法甚深奧 未達作此説
T0639_.15.0592a07:     彼教甚淵玄 難可以宣示
T0639_.15.0592a08:     五衆事皆無 悉從虚妄起
T0639_.15.0592a09:     無有能起者 及與五衆法
T0639_.15.0592a10:     五衆之性相 即一切法相
T0639_.15.0592a11:     佛説如是相 其相不可得
T0639_.15.0592a12:     如虚空無物 諸法亦如是
T0639_.15.0592a13:     前後及現在 三際如實觀
T0639_.15.0592a14:     言説如虚空 空中無取故
T0639_.15.0592a15:     如是法體性 無取如虚空
T0639_.15.0592a16:     演説如是法 曾無有所説
T0639_.15.0592a17:     於法無所見 是乃不思議
T0639_.15.0592a18:     此法無自性 法體不可得
T0639_.15.0592a19:     會佛菩提者 定滅之境界
T0639_.15.0592a20:     若能如是知 於法便無著
T0639_.15.0592a21:     若能不著法 彼人了法想
T0639_.15.0592a22:     菩薩一切時 棄捨一切想
T0639_.15.0592a23:     若人棄想者 佛法則無著
T0639_.15.0592a24:     其際無可取 是名爲實際
T0639_.15.0592a25:     於際了達者 億劫能不著
T0639_.15.0592a26:     本際妄分別 愚癡輪生死
T0639_.15.0592a27:     十方遍推求 本際不可得
T0639_.15.0592a28:     一切法空故 菩薩無所著
T0639_.15.0592a29:     興行爲菩提 其行不可得
T0639_.15.0592b01:     如鳥飛虚空 足跡不可得
T0639_.15.0592b02:     正覺性如是 菩薩能解了
T0639_.15.0592b03:     如人善學幻 幻作種種物
T0639_.15.0592b04:     示現諸色像 而實不可得
T0639_.15.0592b05:     若取於得失 彼便無所得
T0639_.15.0592b06:     其智猶如幻 非即同其幻
T0639_.15.0592b07:     於是空法處 愚者妄分別
T0639_.15.0592b08:     行於分別中 彼人趣惡道
T0639_.15.0592b09:     衆生生老遷 流轉無窮已
T0639_.15.0592b10:     沈沒生死中 苦惱無有量
T0639_.15.0592b11:     世間生苦惱 由愚妄分別
T0639_.15.0592b12:     未斷彼分別 漂流久生死
T0639_.15.0592b13:     初樂及相應 習著欲果報
T0639_.15.0592b14:     執取未能捨 住業煩惱故
T0639_.15.0592b15:     衆生業不盡 瀑流欲所＊漂
T0639_.15.0592b16:     數數而受生 數數還死滅
T0639_.15.0592b17:     無智爲魔嬈 造作諸惡業
T0639_.15.0592b18:     處處而受生 便感諸死報
T0639_.15.0592b19:     凡夫愚闇冥 而獲於生死
T0639_.15.0592b20:     貧窮加楚切 復向不善趣
T0639_.15.0592b21:     以刀鞭杖等 遞互相加害
T0639_.15.0592b22:     造作此惡事 増長諸苦惱
T0639_.15.0592b23:     我子及我財 凡夫妄分別
T0639_.15.0592b24:     如是妄分別 復増諸有漏
T0639_.15.0592b25:     彼増諸生死 是則爲凡夫
T0639_.15.0592b26:     流轉諸異趣 故名爲凡夫
T0639_.15.0592b27:     彼棄於佛法 増長諸惡法
T0639_.15.0592b28:     則不得解脱 繋屬魔網故
T0639_.15.0592b29:     愚因愛欲故 隨事穢女色
T0639_.15.0592c01:     還趣於穢處 墮於諸惡道
T0639_.15.0592c02:     欲染佛不歎 及近於女色
T0639_.15.0592c03:     此怖畏諸羂 女羂最可畏
T0639_.15.0592c04:     菩薩恒遠離 猶如惡毒蛇
T0639_.15.0592c05:     常不親女色 知非是佛道
T0639_.15.0592c06:     修學菩提道 如佛本所習
T0639_.15.0592c07:     修學佛道已 速成無上道
T0639_.15.0592c08:     彼得最無上 爲世諸廟塔
T0639_.15.0592c09:     智慧無過者 成於天中天
T0639_.15.0592c10:     令他住八戒 戒身無垢染
T0639_.15.0592c11:     無量諸億衆 勸教修菩提
T0639_.15.0592c12:     與衆作利益 一切悉起悲
T0639_.15.0592c13:     彼健智慧者 而撃於法鼓
T0639_.15.0592c14:     震動魔王宮 及與魔眷屬
T0639_.15.0592c15:     無量諸億魔 勸令修菩提
T0639_.15.0592c16:     降伏諸異論 勝出諸外道
T0639_.15.0592c17:     震動於大地 大海及衆山
T0639_.15.0592c18:     變現爲多身 種種諸雜類
T0639_.15.0592c19:     大智能顯示 百千諸神變
T0639_.15.0592c20:     震動無量刹 猶如恒河沙
T0639_.15.0592c21:     降伏彼魔輩 便悟無上道
T0639_.15.0592c22:     復化作妙樹 種種寶嚴飾
T0639_.15.0592c23:     花果奇茂盛 芬芬甚可愛
T0639_.15.0592c24:     或化爲臺榭 樓觀及宮閤
T0639_.15.0592c25:     勇健爲變化 花池甚精明
T0639_.15.0592c26:     滿八功徳水 清冷無穢濁
T0639_.15.0592c27:     若有衆生飮 滅除三種渇
T0639_.15.0592c28:     若有飮此水 悉得於不退
T0639_.15.0592c29:     能得無上智 堪爲世導師
T0639_.15.0593a01:     無上寂滅道 行者應當知
T0639_.15.0593a02:     不達此道者 所謂是外道
T0639_.15.0593a03:     若人親近彼 受行於言教
T0639_.15.0593a04:     墜於大惡處 阿鼻難救拔
T0639_.15.0593a05:     受大極苦惱 不可具論説
T0639_.15.0593a06:     唯我能知足 及大勝菩薩
T0639_.15.0593a07:     甚深難可覩 非愚凡夫地
T0639_.15.0593a08:     謂住取著者 於此法生疑」
T0639_.15.0593a09:     變作勝莊嚴 無量種可愛
T0639_.15.0593a10:     一切悉得往 無上諸佛刹
T0639_.15.0593a11:     一切諸佛土 皆現諸異色
T0639_.15.0593a12:     菩薩大神力 一切悉能現
T0639_.15.0593a13:     大力大勇猛 被於堅勝鎧
T0639_.15.0593a14:     執大金剛杵 摧滅於空法
T0639_.15.0593a15:     自身所放出 無數大光明
T0639_.15.0593a16:     其數如恒沙 滅彼世間闇
T0639_.15.0593a17:     彼不染女色 亦不隨順彼
T0639_.15.0593a18:     當離於此想 女想甚可&T047782;烏故
反
T0639_.15.0593a19:     佛土常不空 勇猛之所住
T0639_.15.0593a20:     惡魔波旬等 不能爲嬈亂
T0639_.15.0593a21:     住於惡見者 不得遇諸佛
T0639_.15.0593a22:     忿怒之所制 安住於慳貪
T0639_.15.0593a23:     彼爲魔波旬 生天及解脱
T0639_.15.0593a24:     與其作障礙 是故墮惡道
T0639_.15.0593a25:     觀察一切想 而住遠離想
T0639_.15.0593a26:     彼人能得知 諸佛無上智
T0639_.15.0593a27:     能見前後際 及與於現在
T0639_.15.0593a28:     演説如是義 於中無所説
T0639_.15.0593a29:     假名和合言 菩薩知如是
T0639_.15.0593b01:     利益於含識 無量難思議
T0639_.15.0593b02:     想者測知義 顯示能取故
T0639_.15.0593b03:     其相無可取 便示寂滅義
T0639_.15.0593b04:     不寂者是想 寂滅者是智
T0639_.15.0593b05:     若知想自性 便離於諸想
T0639_.15.0593b06:     若有想可遣 是則還有想
T0639_.15.0593b07:     彼行想戲論 是人不離想
T0639_.15.0593b08:     若人作是心 是想誰所造
T0639_.15.0593b09:     是想誰能證 誰能滅是想
T0639_.15.0593b10:     起想之法者 諸佛莫能得
T0639_.15.0593b11:     即於此處有 無我離取著
T0639_.15.0593b12:     若其心不生 何由得起想
T0639_.15.0593b13:     若心得解脱 彼則無由起
T0639_.15.0593b14:     若證於解脱 心則不思議
T0639_.15.0593b15:     心不思議故 成就不思議
T0639_.15.0593b16:     我本作是念 安住心地已
T0639_.15.0593b17:     棄捨一切心 願成不思議
T0639_.15.0593b18:     白淨法果報 覩見於無爲
T0639_.15.0593b19:     一念能了知 一切衆生念
T0639_.15.0593b20:     衆生即是心 心即是如來
T0639_.15.0593b21:     諸佛不思議 顯了於此心
T0639_.15.0593b22:     若人作是念 云何得捨心
T0639_.15.0593b23:     思惟於無心 能離一切心
T0639_.15.0593b24:     若於死滅時 心隨於想轉
T0639_.15.0593b25:     是人起思心 令心不解脱
T0639_.15.0593b26:     愚存於女想 則便起愛欲
T0639_.15.0593b27:     若能滅除想 便能無愛欲
T0639_.15.0593b28:     若思無上法 是思最大思
T0639_.15.0593b29:     以思諸法故 獲得眞實心
T0639_.15.0593c01:     憶念無窮已 長夜恒攀縁
T0639_.15.0593c02:     諸邪異憶想 思心不可極
T0639_.15.0593c03:     名心盡法者 盡中本無智
T0639_.15.0593c04:     智慧非盡地 以法無盡故
T0639_.15.0593c05:     假名語言道 亡言而演説
T0639_.15.0593c06:     此法無差異 智慧無有盡
T0639_.15.0593c07:     不生亦不滅 無相無状貌
T0639_.15.0593c08:     常於億劫中 顯現無相法
T0639_.15.0593c09:     觀察一切有 安住非有中
T0639_.15.0593c10:     未曾見有異 亦不見無異
T0639_.15.0593c11:     假名有言説 顯示非有無
T0639_.15.0593c12:     然彼一切佛 有無無所見
T0639_.15.0593c13:     一切有爲法 顯示於非有
T0639_.15.0593c14:     若能知此法 便能見非有
T0639_.15.0593c15:     常無有所證 畢竟無有故
T0639_.15.0593c16:     若有可證者 便名爲世間
T0639_.15.0593c17:     若作如是心 我於世成佛
T0639_.15.0593c18:     作此存有想 終不悟菩提
T0639_.15.0593c19:     菩薩無畏者 於法無所求
T0639_.15.0593c20:     自然無煩惱 是名爲菩提
T0639_.15.0593c21:     衆人作是言 我趣於菩提
T0639_.15.0593c22:     以不知此道 彼遠佛菩提
T0639_.15.0593c23:     以音聲説法 一切諸行空
T0639_.15.0593c24:     音聲體自性 精微不可見
T0639_.15.0593c25:     示大神通者 説此修多羅
T0639_.15.0593c26:     利益諸菩薩 諸佛之所明
T0639_.15.0593c27:     斷彼諸對治 謂諸煩惱等
T0639_.15.0593c28:     彼住大神通 善修四神足
T0639_.15.0593c29:     獲得於尸羅 於空則究竟
T0639_.15.0594a01:     安住於神通 神足不思議
T0639_.15.0594a02:     安住無願智 修智善清潔
T0639_.15.0594a03:     求智無厭足 無量不思議
T0639_.15.0594a04:     神通三昧中 任運無功用
T0639_.15.0594a05:     是報恒空無 一切常寂滅
T0639_.15.0594a06:     是報神足力 往遊億世界
T0639_.15.0594a07:     見佛世燈明 猶如恒河沙
T0639_.15.0594a08:     彼人於生滅 隨心而自在
T0639_.15.0594a09:     以心自在已 其身得清淨
T0639_.15.0594a10:     佛諸弟子中 若修神通力
T0639_.15.0594a11:     於此報通者 十六不及一
T0639_.15.0594a12:     一切諸天衆 不能見彼身
T0639_.15.0594a13:     惟除佛世尊 及其同得者
T0639_.15.0594a14:     彼身無諸疾 亦無髮白皺
T0639_.15.0594a15:     及與羸虚老 臨終無苦切
T0639_.15.0594a16:     彼無有疑滯 及與諸迷惑
T0639_.15.0594a17:     晝夜恒演説 百億修多羅
T0639_.15.0594a18:     一切諸煩惱 悉斷於習氣
T0639_.15.0594a19:     一切衆生所 常起平等心
T0639_.15.0594a20:     於百千三昧 無垢得自在
T0639_.15.0594a21:     修習大智慧 爲他而演説
T0639_.15.0594a22:     男女二根等 一切遠離想
T0639_.15.0594a23:     安住非有想 能説眞決定
T0639_.15.0594a24:     以清淨智慧 演説如實法
T0639_.15.0594a25:     稱於隨順法 定慧之境界
T0639_.15.0594a26:     彼修諸定者 不爲有所滯
T0639_.15.0594a27:     常以眞實言 説法無不益
T0639_.15.0594a28:     彼善得人身 遠離一切難
T0639_.15.0594a29:     能報諸佛恩 常樂此經故
T0639_.15.0594b01:     彼於無量劫 棄捨於世間
T0639_.15.0594b02:     若於此妙典 乃至持一偈
T0639_.15.0594b03:     已曾見諸佛 數數致供養
T0639_.15.0594b04:     以愛此經故 速悟佛菩提
T0639_.15.0594b05:     彼即見諸佛 恒在耆闍山
T0639_.15.0594b06:     悉授彼人記 當見彌勒佛
T0639_.15.0594b07:     彼見彌勒佛 若於末代時
T0639_.15.0594b08:     持於此經者 得上愛樂心
T0639_.15.0594b09:     安住實際中 成就不思議
T0639_.15.0594b10:     於不思議際 無有諸疑惑
T0639_.15.0594b11:     彼人無有疑 亦無微少惑
T0639_.15.0594b12:     於佛語決定 菩提不難得
T0639_.15.0594b13:     末代怖畏時 難可得修行
T0639_.15.0594b14:     若得聞此經 便得無盡辯
T0639_.15.0594b15:     愛樂此經者 無上佛法藏
T0639_.15.0594b16:     佛及諸聲聞 彼便已供養
T0639_.15.0594b17:     轉讀此經人 即是持法藏
T0639_.15.0594b18:     一切供養中 法供最爲上
T0639_.15.0594b19:     若能持此經 難思佛菩提
T0639_.15.0594b20:     謂佛無上智 彼智得不難
T0639_.15.0594b21:     若於先佛世 曾持此經典
T0639_.15.0594b22:     乃後末代時 身還遇此經
T0639_.15.0594b23:     詣於諸佛刹 彼便能震吼
T0639_.15.0594b24:     作大師子吼 佛吼不思議
T0639_.15.0594b25:     於彼億佛所 釋師子所作
T0639_.15.0594b26:     能以無量辯 演説無所畏
T0639_.15.0594b27:     甘蔗功徳種 而授彼人記
T0639_.15.0594b28:     及於後末代 能護佛菩提
T0639_.15.0594b29:     妙色皆具足 相好自莊嚴
T0639_.15.0594c01:     神力速能往 悉見無量佛
T0639_.15.0594c02:     神力化作花 端妙甚芬馥
T0639_.15.0594c03:     常以銀水精 及諸琉璃等
T0639_.15.0594c04:     一切諸寶貨 彼悉掌中出
T0639_.15.0594c05:     爲求菩提故 供養一切佛
T0639_.15.0594c06:     無量諸供養 音樂及歌讃
T0639_.15.0594c07:     自身毛孔出 猶如恒河沙
T0639_.15.0594c08:     億類衆生等 若得聞是音
T0639_.15.0594c09:     便得不退轉 無上佛智慧
T0639_.15.0594c10:     爲佛所讃歎 普聞其名號
T0639_.15.0594c11:     諸方傳其名 自亦得聞見
T0639_.15.0594c12:     若聞其名者 得滅一切想
T0639_.15.0594c13:     既滅其想已 得見無量佛
T0639_.15.0594c14:     如是之智慧 行於菩提行
T0639_.15.0594c15:     爲利諸衆生 故求菩提徳
T0639_.15.0594c16:     彼行智慧者 得於如是利
T0639_.15.0594c17:     復得餘利益 能持此經故
T0639_.15.0594c18:     若有諸婦女 聞持此經故
T0639_.15.0594c19:     即轉於女身 能説甘露法
T0639_.15.0594c20:     彼更不復受 如是女人身
T0639_.15.0594c21:     具足諸妙色 成就相莊嚴
T0639_.15.0594c22:     若於此勝經 顯示其功徳
T0639_.15.0594c23:     悉獲是妙果 速證於菩提
T0639_.15.0594c24:     常於一切生 成就無所畏
T0639_.15.0594c25:     若人於此經 菩薩之境界
T0639_.15.0594c26:     無盡勝三昧 一切菩薩母
T0639_.15.0594c27:     速證菩提者 應當持此經
T0639_.15.0594c28:     彼得親近佛 亦近佛菩提
T0639_.15.0594c29:     不久於此經 獲勝妙寂滅
T0639_.15.0595a01:     此地勇健者 菩薩所安住
T0639_.15.0595a02:     見世燈明照 猶如恒河沙
T0639_.15.0595a03:     能作大力轉輪王 見佛十力寂定心
T0639_.15.0595a04:     無量百偈而讃歎 得離垢地勝三昧
T0639_.15.0595a05:     彼設無等供養佛 有大名號人中上
T0639_.15.0595a06:     棄捨王位如涕唾 而修最上勝梵行
T0639_.15.0595a07:     於勝佛法而出家 得此寂滅離垢定
T0639_.15.0595a08:     得於勝善美妙語 演説不斷多億經
T0639_.15.0595a09:     空無相願微細法 寂勝離垢無諸漏
T0639_.15.0595a10:     自性空寂語言斷 出定能爲多人説
T0639_.15.0595a11:     甚深智慧常無量 廣大智慧無邊義
T0639_.15.0595a12:     得此甚深三昧已 能爲世間作照明
T0639_.15.0595a13:     常修梵行恒皎潔 無諸腥臊及鄙穢
T0639_.15.0595a14:     無量衆生令安住 使得寂定離諸垢
T0639_.15.0595a15:     常得聰利捷速辯 多聞如海無量慧
T0639_.15.0595a16:     語言善妙達諸法 持此寂定勝經故
T0639_.15.0595a17:     了知諸業及工巧 曉於因論及醫方
T0639_.15.0595a18:     到彼一切勇健岸 持此離垢寂定故
T0639_.15.0595a19:     於諸偈論及戲笑 善於歌舞皆究竟
T0639_.15.0595a20:     常爲世間作師法 持此離垢寂定故
T0639_.15.0595a21:     常有上妙諸眷屬 恒得一切上供養
T0639_.15.0595a22:     能修勝妙菩提行 持此離垢寂定故
T0639_.15.0595a23:     憂惱毒箭逼切心 彼智慧者無此患
T0639_.15.0595a24:     恒無病疾常安隱 持此離垢寂定故
T0639_.15.0595a25:     世間所有諸病患 一切身患及心患
T0639_.15.0595a26:     彼人常無如此患 持此離垢寂定故
T0639_.15.0595a27:     所有身痛及心痛 若有牙痛及頭痛
T0639_.15.0595a28:     智者常無是痛惱 持此離垢寂定故
T0639_.15.0595a29:     心有無量餘痛惱 從其意起燒其身
T0639_.15.0595b01:     彼無一切起煩惱 持此離垢寂定故
T0639_.15.0595b02:     猶如虚空無所染 自性無垢常清淨
T0639_.15.0595b03:     彼人心淨亦如是 持此離垢寂定故
T0639_.15.0595b04:     亦如日月之光明 其光頗執常清淨
T0639_.15.0595b05:     彼心清虚亦如是 持此離垢寂定故
T0639_.15.0595b06:     如人執持諸彩色 欲畫虚空不可得
T0639_.15.0595b07:     彼人心淨亦如空 持此離垢寂定故
T0639_.15.0595b08:     譬如風行於十方 遍遊諸方無所著
T0639_.15.0595b09:     其心流注猶如風 不染世間得解脱
T0639_.15.0595b10:     風行速疾不可見 不可羂網而繋縛
T0639_.15.0595b11:     彼人志意深難知 持此離垢寂定故
T0639_.15.0595b12:     壁上光影不可取 指水中像難可執
T0639_.15.0595b13:     得於三昧在身時 無有能知彼人心
T0639_.15.0595b14:     十方世界諸衆生 所有語言猶可算
T0639_.15.0595b15:     得此三昧在身時 無能得知彼人心
T0639_.15.0595b16:     得於如是寂滅定 其心無垢無染著
T0639_.15.0595b17:     三界衆生無與等 惟除諸佛三界尊
T0639_.15.0595b18:     離貪愛欲不染色 不以愚心著女人
T0639_.15.0595b19:     得於如是勝定時 獲勝寂滅無所染
T0639_.15.0595b20:     於彼男女無戀情 不染妻妾及眷屬
T0639_.15.0595b21:     得於寂滅勝定時 善寂之行無所染
T0639_.15.0595b22:     於其貨賄無所寶 不希天果不著財
T0639_.15.0595b23:     其心清淨無妄想 由得此定獲勝益
T0639_.15.0595b24:     不爲生天修梵行 智者行檀不求報
T0639_.15.0595b25:     爲菩提因修梵行 得於離垢寂定故
T0639_.15.0595b26:     不求王位修戒行 多人爲此修梵行
T0639_.15.0595b27:     爲利衆生求菩提 專欲成就此定故
T0639_.15.0595b28:     諸欲已棄身不惱 永不悕求婬欲事
T0639_.15.0595b29:     斷除婬欲及慢高 由得如是寂定故
T0639_.15.0595c01:     彼常不爲瞋恚惱 瞋惱穢心永不生
T0639_.15.0595c02:     常以慈心除瞋怒 由獲如是勝寂定
T0639_.15.0595c03:     彼常不爲愚蔽心 斯由智慧斷無明
T0639_.15.0595c04:     獲得無量無閡智 由得斯定獲此利
T0639_.15.0595c05:     以不淨觀除愛欲 慈心除瞋無有餘
T0639_.15.0595c06:     智慧除斷無明網 獲此妙定照世間
T0639_.15.0595c07:     無有睡眠及懈怠 離起煩惱及與地
T0639_.15.0595c08:     永得解脱無雜穢 得斯三昧獲此利
T0639_.15.0595c09:     不爲慳貪之所逼 心常樂於惠施人
T0639_.15.0595c10:     一切皆捨悉與樂 彼人能持三昧故
T0639_.15.0595c11:     具足威勢無與等 一切常有大身力
T0639_.15.0595c12:     一切世間無倫匹 菩薩由持勝定故
T0639_.15.0595c13:     亦復能爲轉輪王 具足七寶乘空行
T0639_.15.0595c14:     彼時一切悉歸奉 是智慧者獲此報
T0639_.15.0595c15:     最勝賢善豪貴家 資生眷屬悉豐備
T0639_.15.0595c16:     象馬車乘及輦輿 豐饒金銀具衆寶
T0639_.15.0595c17:     恒生貴族豪富家 如是展轉生勝處
T0639_.15.0595c18:     於佛法僧深信樂 生於彼處衆人敬
T0639_.15.0595c19:     閻浮提内不信家 悉皆能令生正信
T0639_.15.0595c20:     能令建立菩提心 亦復令彼得道果
T0639_.15.0595c21:     彼得無上菩提已 轉於無上妙法輪
T0639_.15.0595c22:     若人知彼所説法 悉皆獲得無生忍
T0639_.15.0595c23:     菩薩常樂慈愛育 悉能長養於衆生
T0639_.15.0595c24:     恒爲無量勝利益 開衆生眼除闇冥
T0639_.15.0595c25:     若佛教導一菩薩 無量百千億衆生
T0639_.15.0595c26:     彼悉於中殖善本 聞已即發菩提心
T0639_.15.0595c27:     彼時刹土不空虚 智者奉持佛法故
T0639_.15.0595c28:     佛子菩薩隨所住 廣利無量諸衆生
T0639_.15.0595c29:     護戒無等持梵行 於無量劫淨三昧
T0639_.15.0596a01:     於禪解脱常決定 如是菩薩名佛子
T0639_.15.0596a02:     彼常修習勝神足 能往無量諸佛刹
T0639_.15.0596a03:     於如來所聞正法 隨所聞已悉憶念
T0639_.15.0596a04:     若住總持菩薩者 能説無量修多羅
T0639_.15.0596a05:     又知過去諸衆生 未來現在亦復爾
T0639_.15.0596a06:     曉悟含識諸生死 亦復了達於未來
T0639_.15.0596a07:     無有從此向彼者 推其少分不可得
T0639_.15.0596a08:     業既不至彼 求之亦難得
T0639_.15.0596a09:     菩薩大名稱 及能解了之
T0639_.15.0596a10:     最勝淨心者 安住於空寂
T0639_.15.0596a11:     以無上大乘 運載於群品
T0639_.15.0596a12:     彼不思惟念 存有衆生想
T0639_.15.0596a13:     彼大名譽者 能悟無生法
T0639_.15.0596a14:     彼雖有所説 不取衆生想
T0639_.15.0596a15:     悟彼境界空 住於堅固智
T0639_.15.0596a16:     顯説此三昧 佛法之所住
T0639_.15.0596a17:     不起於思想 謂諸男女等
T0639_.15.0596a18:     觀察於諸女 而坐於道場
T0639_.15.0596a19:     坐於道場已 摧壞諸魔軍
T0639_.15.0596a20:     於魔無所見 降伏諸魔衆
T0639_.15.0596a21:     不見魔女來 而至於我所
T0639_.15.0596a22:     坐於道場時 遣除一切想
T0639_.15.0596a23:     以斷諸想故 一切大地動
T0639_.15.0596a24:     須彌及大海 十方亦復然
T0639_.15.0596a25:     於彼十方界 悉知彼衆生
T0639_.15.0596a26:     菩薩神通力 震動於大地
T0639_.15.0596a27:     六種震動時 以證菩提道
T0639_.15.0596a28:     一切有爲法 及以無爲法
T0639_.15.0596a29:     是法悉了達 但有説法音
T0639_.15.0596b01:     無有能知者 此是諸法道
T0639_.15.0596b02:     若知此道者 名爲世間解
T0639_.15.0596b03:     因縁故法生 因縁故法滅
T0639_.15.0596b04:     因縁之體性 如實悉了達
T0639_.15.0596b05:     若學一切法 空法能究竟
T0639_.15.0596b06:     便知諸法道 窮盡一切法
T0639_.15.0596b07:     彼所行法道 菩薩求不得
T0639_.15.0596b08:     其有知此道 正覺不思議
T0639_.15.0596b09:     若知一切道 便能獲究竟
T0639_.15.0596b10:     遠離於惡道 能知諸法相
T0639_.15.0596b11:     坐於道場已 作大師子吼
T0639_.15.0596b12:     無邊億世界 言音悉充滿
T0639_.15.0596b13:     復能動彼刹 世雄大名稱
T0639_.15.0596b14:     善度衆生者 謂聖調御士
T0639_.15.0596b15:     已證上菩提 起於菩提樹
T0639_.15.0596b16:     無量諸億衆 應度者已度
T0639_.15.0596b17:     然後能變化 化作無邊佛
T0639_.15.0596b18:     往遊諸世界 利益於衆生
T0639_.15.0596b19:     諸佛能安立 無量諸億衆
T0639_.15.0596b20:     應化諸如來 爲説最勝法
T0639_.15.0596b21:     此爲眞大乘 名爲如來智
T0639_.15.0596b22:     能起衆生信 而作得佛因
T0639_.15.0596b23:     此是眞大衆 如來最妙乘
T0639_.15.0596b24:     恭敬於如來 加敬於菩薩
T0639_.15.0596b25:     於佛深加敬 法僧亦復然
T0639_.15.0596b26:     欲證勝菩提 其心不下劣
T0639_.15.0596b27:     敬奉於菩薩 尊重勇猛者
T0639_.15.0596b28:     速皆登正覺 不久成如來
T0639_.15.0596b29:     於千世界中 菩薩悉往詣
T0639_.15.0596c01:     見於牟尼尊 菩薩無所畏
T0639_.15.0596c02:     以諸勝寶末 遍散於大雄
T0639_.15.0596c03:     糅以蔓陀羅 樂求菩提故
T0639_.15.0596c04:     莊嚴於此界 爲求佛功徳
T0639_.15.0596c05:     寶網以羅覆 遍至於十方
T0639_.15.0596c06:     懸諸勝妙幡 建億寶幢蓋
T0639_.15.0596c07:     無量種莊嚴 光飾於世界
T0639_.15.0596c08:     變作勝臺閣 及以妙宮殿
T0639_.15.0596c09:     廊廡盡端麗 衆寶相間錯
T0639_.15.0596c10:     樓窓及宮室 皆作半月形
T0639_.15.0596c11:     并雜香瓶等 皆用妙寶飾
T0639_.15.0596c12:     種種諸馨物 悉出妙雲臺
T0639_.15.0596c13:     於千世界中 香熏甚可樂
T0639_.15.0596c14:     於彼普香雲 雨以香花雨
T0639_.15.0596c15:     若有嗅之者 成佛大道師
T0639_.15.0596c16:     便去於愛刺 亦復除瞋惱
T0639_.15.0596c17:     碎壞於癡網 遠離諸闇冥
T0639_.15.0596c18:     獲得勝神通 及於根力覺
T0639_.15.0596c19:     諸禪與解脱 應受於信施
T0639_.15.0596c20:     敷置億床座 布以衆妙衣
T0639_.15.0596c21:     寶網羅覆上 花鬘而莊嚴
T0639_.15.0596c22:     無畏諸菩薩 勇猛大士坐
T0639_.15.0596c23:     具相莊嚴身 備諸隨形好
T0639_.15.0596c24:     以諸妙寶床 莊嚴於此界
T0639_.15.0596c25:     變作諸花池 滿八功徳水
T0639_.15.0596c26:     若飮彼水者 遠離一切患
T0639_.15.0596c27:     速能離渇愛 得爲世支提
T0639_.15.0596c28:     復有餘世界 大士悉來集
T0639_.15.0596c29:     讃歎佛功徳 導師釋師子
T0639_.15.0597a01:     若有得聞音 能成世＊道師
T0639_.15.0597a02:     彼得不思議 此經能顯示
T0639_.15.0597a03:     妙色金蓮花 億葉而稠密
T0639_.15.0597a04:     最尊妙覺寶 處此蓮花臺
T0639_.15.0597a05:     琉璃爲莖葉 眞金爲花鬚
T0639_.15.0597a06:     徳藏摩尼間 變作衆億花
T0639_.15.0597a07:     所出諸妙香 聞者皆欣樂
T0639_.15.0597a08:     滅除一切病 六根悉充悦
T0639_.15.0597a09:     貪愛及瞋癡 悉皆一時盡
T0639_.15.0597a10:     除諸煩惱已 決定得成佛
T0639_.15.0597a11:     此花出妙音 讃歎佛功徳
T0639_.15.0597a12:     法僧亦復然 聲滿十方界
T0639_.15.0597a13:     空門與無相 及以無願法
T0639_.15.0597a14:     那由衆聞已 皆得於不退
T0639_.15.0597a15:     所出諸音聲 往遍億世界
T0639_.15.0597a16:     無量衆聞已 發於菩提心
T0639_.15.0597a17:     鴻鵠及孔雀 鸚鵡鴛鴦等
T0639_.15.0597a18:     所出諸妙音 佛音最爲上
T0639_.15.0597a19:     以勝妙寶樹 變現於此土
T0639_.15.0597a20:     端嚴最第一 珠鬘以垂布
T0639_.15.0597a21:     所有莊嚴具 一切諸佛刹
T0639_.15.0597a22:     於中最爲勝 而現於此刹
T0639_.15.0597a23:     妙衣瓔珞具 樹懸諸樂音
T0639_.15.0597a24:     妙花怡悦心 一切恒垂布
T0639_.15.0597a25:     是諸妙莊嚴 衆生得安樂
T0639_.15.0597a26:     釋迦所住持 由聖神力故
T0639_.15.0597a27:     如是要略説 釋師子功徳
T0639_.15.0597a28:     菩薩大名稱 於此智無疑
T0639_.15.0597a29:     若能於此信 其行不思議
T0639_.15.0597b01:     増長於智慧 如川赴於海
T0639_.15.0597b02:     若欲量大海 無有能知數
T0639_.15.0597b03:     我説菩薩法 是皆不思議
T0639_.15.0597b04:     難思諸菩薩 安住如此際
T0639_.15.0597b05:     演説美妙語 猶如恒河沙
T0639_.15.0597b06:     無量諸劫中 菩薩常無取
T0639_.15.0597b07:     若斷於取相 得近於菩提
T0639_.15.0597b08:     假使法滅盡 終不毀淨戒
T0639_.15.0597b09:     於行無殘缺 菩薩衆之首
T0639_.15.0597b10:     良由愛欲故 令戒有漏缺
T0639_.15.0597b11:     斷除於欲相 得於不逸定
T0639_.15.0597b12:     常行寂滅定 不著於定味
T0639_.15.0597b13:     無著無放逸 不爲世所染
T0639_.15.0597b14:     出過於世間 能往諸佛國
T0639_.15.0597b15:     所謂安樂土 得見彌陀佛
T0639_.15.0597b16:     復見諸菩薩 具足相莊嚴
T0639_.15.0597b17:     到彼神通＊岸 究竟總持門
T0639_.15.0597b18:     往遊億世界 頭面禮佛足
T0639_.15.0597b19:     復能作照明 無量諸佛刹
T0639_.15.0597b20:     遣除一切患 及壞諸煩惱
T0639_.15.0597b21:     斷除諸結縛 一生補佛處
T0639_.15.0597b22:     安樂諸衆生 永不墮惡趣
T0639_.15.0597b23:     彼國諸衆生 斷除諸惡道
T0639_.15.0597b24:     彌陀救護者 修治佛世界
T0639_.15.0597b25:     本習不放逸 不可思議劫
T0639_.15.0597b26:     汝等勿懷疑 彼佛自在力
T0639_.15.0597b27:     能生増上信 速得生彼刹
T0639_.15.0597b28:     女人聞歎國 能生増上信
T0639_.15.0597b29:     得爲男子身 能往億佛刹
T0639_.15.0597c01:     那由他億刹 所有諸供具
T0639_.15.0597c02:     悉供一切佛 不及慈一分
T0639_.15.0597c03:     常修於戒定 無量禪解脱
T0639_.15.0597c04:     修三解脱門 速成人中上
T0639_.15.0597c05:     末法惡世中 菩薩若持戒
T0639_.15.0597c06:     供佛常悲身 此供爲最勝
T0639_.15.0597c07:     是人供諸佛 過去及現在
T0639_.15.0597c08:     未來最勝尊 惡世持戒者
T0639_.15.0597c09:     十方佛悉見 菩薩末法中
T0639_.15.0597c10:     護持佛禁戒 善子能護法
T0639_.15.0597c11:     女人聞讃彼寶國 若生増上信樂意
T0639_.15.0597c12:     便獲男子聰慧身 能往遊於億佛刹
T0639_.15.0597c13:     那由他億佛刹中 所有種種供佛具
T0639_.15.0597c14:     悉以供養於諸佛 不及慈心一少分
T0639_.15.0597c15:     修持禁戒及三昧 并習諸禪四無量
T0639_.15.0597c16:     亦修三種解脱門 速得成於世無上
T0639_.15.0597c17:     供養諸佛常悲身 如此供佛世無比
T0639_.15.0597c18:     若有菩薩不捨戒 於彼末代惡世時
T0639_.15.0597c19:     是人能供一切佛 過去諸佛及現在
T0639_.15.0597c20:     及以未來最勝尊 若有惡世持禁戒
T0639_.15.0597c21:     十方諸佛見是人 菩薩若於後惡世
T0639_.15.0597c22:     持於清禁佛所歎 是爲我子能護法
T0639_.15.0597c23: 爾時佛告月光童子。乃往過去無量無數不
T0639_.15.0597c24: 可思議曠大阿僧祇劫。于時有佛。號曰聲徳
T0639_.15.0597c25: 如來應供正遍知明行足善逝世間解無上士
T0639_.15.0597c26: 調御丈夫天人師佛世尊。童子。彼聲徳如來。
T0639_.15.0597c27: 安置無量不可思議數衆生於阿耨多羅三藐
T0639_.15.0597c28: 三菩提。令諸人天而修佛業已。然後入於無
T0639_.15.0597c29: 餘涅槃。童子。是時有王。名曰徳音。彼王
T0639_.15.0598a01: 於佛如來應正遍知涅槃之後。爲供養聲徳
T0639_.15.0598a02: 如來故。起八十四千萬億塔。一一塔前然百
T0639_.15.0598a03: 千萬那由他燈明。以一切伎樂香花寶鬘塗
T0639_.15.0598a04: 香末香。復以一切衣服寶蓋幢幡皆爲供養。
T0639_.15.0598a05: 諸佛如來。置於塔所。于時徳音王。於如來
T0639_.15.0598a06: 舍利塔所獻供養已。會滿八十百千萬億那
T0639_.15.0598a07: 由他大菩薩衆集已。供給一切樂具。是諸菩
T0639_.15.0598a08: 薩皆爲大法師。善能説法得無量辯才。善能
T0639_.15.0598a09: 顯示無量諸法眞實功徳。童子。爾時衆中有
T0639_.15.0598a10: 比丘。名安隱徳。在彼會坐。年在弱冠。顏艶
T0639_.15.0598a11: 髮黒。住於童眞賢妙之行。曾不受於色欲之
T0639_.15.0598a12: 樂。始受具戒初夏之時。童子。爾時徳音王
T0639_.15.0598a13: 請大菩薩衆。爲欲滿足六波羅蜜菩薩藏大
T0639_.15.0598a14: 陀羅尼善巧方便自在無礙。是故於其夜中
T0639_.15.0598a15: 請大菩薩衆在於佛前而爲法會。時百千萬
T0639_.15.0598a16: 那由他燈皆悉熾明。掃灑堂宇散種種花敷
T0639_.15.0598a17: 種種妙衣。時徳音王。與其後宮妃后婇女。
T0639_.15.0598a18: 及於輔相城邑人民與諸眷屬。以衆伎樂執
T0639_.15.0598a19: 持塗香＊末香花鬘衣服寶蓋幢幡。悉皆出已
T0639_.15.0598a20: 供養佛塔。供養已訖。共八萬宮人爲聽法
T0639_.15.0598a21: 故皆昇高殿。爾時無量天人爲聞法故悉來
T0639_.15.0598a22: 集會。爾時安隱徳比丘。見百千億那由他燈
T0639_.15.0598a23: 熾然遍照。觀大衆會。即作是念。我亦行於
T0639_.15.0598a24: 大乘。樂求一切諸法體性平等無戲論三昧。
T0639_.15.0598a25: 若我今欲獲是三昧者。應當供養此佛廟塔。
T0639_.15.0598a26: 我今當作如斯供養。令諸天人阿修羅等生
T0639_.15.0598a27: 奇特想歡喜踊躍得法光明。令我供具映蔽
T0639_.15.0598a28: 彼王所有供具。令徳音王及宮人眷屬見我
T0639_.15.0598a29: 供養皆悉歡喜。爾時安隱徳菩薩。見於大衆
T0639_.15.0598b01: 在於塔前。爲聽法故。即於其夜在佛塔前。
T0639_.15.0598b02: 衣纒右臂以油塗之。爲供養佛故而熾然之。
T0639_.15.0598b03: 時安隱徳菩薩住増上信。求阿耨多羅三藐
T0639_.15.0598b04: 三菩提。然右臂已其心無異顏色不變。童
T0639_.15.0598b05: 子。爾時安隱徳比丘。然臂之時大地震動。
T0639_.15.0598b06: 其明映蔽無量百千行燈悉無光照。以此臂
T0639_.15.0598b07: 光遍照十方。爾時安隱徳菩薩歡喜充滿。於
T0639_.15.0598b08: 一切諸法體性平等無戲論三昧。以和雅美
T0639_.15.0598b09: 妙辯正言音辭句而作歌頌。令諸大衆悉皆
T0639_.15.0598b10: 普聞。爾時衆中萬二千忉利天子。心生歡
T0639_.15.0598b11: 喜設種種供養。皆爲法故而來會此。爾時徳
T0639_.15.0598b12: 音王在高樓上。并後宮眷屬妃后婇女。見安
T0639_.15.0598b13: 隱徳比丘然其右臂炯然紅焔遍照諸方。見
T0639_.15.0598b14: 已心作是念。此比丘必獲神足。乃作如斯
T0639_.15.0598b15: 希有變現。於其身命無有悋惜
T0639_.15.0598b16: 爾時徳音王。見安隱徳比丘希有神變心生
T0639_.15.0598b17: 愛樂。以淨信心及自善根力之所熏資。與諸
T0639_.15.0598b18: 后妃八萬婇女。從千肘高殿放身投下。爲欲
T0639_.15.0598b19: 見此菩薩比丘。恭敬善根之力得現果報。即
T0639_.15.0598b20: 爲天龍夜叉乾闥婆阿修羅迦樓羅摩睺羅伽
T0639_.15.0598b21: 之所護持不令墮落。以天龍夜叉乾闥婆阿
T0639_.15.0598b22: 修羅迦樓羅摩睺羅伽護持力故。是徳音王
T0639_.15.0598b23: 及后妃婇女雖墮高殿。而於身心無所傷損
T0639_.15.0598b24: 不疲不怖。爾時徳音王。兩手抱臂而大號
T0639_.15.0598b25: 泣。一切大衆皆亦如是。以見安隱徳比丘然
T0639_.15.0598b26: 其臂&MT01409;如瞻波花鬘。臂復纎長如象王鼻。一
T0639_.15.0598b27: 切衆人見者奇歎。莫不呼嗟悲泣雨涙。爾
T0639_.15.0598b28: 時安隱徳比丘。見此大王及諸人衆皆悉悲
T0639_.15.0598b29: 泣懊惱。而問王言。大王。何故悲號墮涙。
T0639_.15.0598c01: 及諸大衆悲啼乃爾。于時徳音王。以偈答
T0639_.15.0598c02: 曰
T0639_.15.0598c03:     大智安隱徳 聰慧勝法師
T0639_.15.0598c04:     見汝然身分 以是故哀泣
T0639_.15.0598c05:     汝顏甚端妙 猶如熾火聚
T0639_.15.0598c06:     見汝毀身分 故増我憂惱
T0639_.15.0598c07:     汝然右臂時 光耀十方界
T0639_.15.0598c08:     映蔽於諸燈 星月復不現
T0639_.15.0598c09:     大地悉震動 汝心無傾搖
T0639_.15.0598c10:     我心起於敬 知汝非凡夫
T0639_.15.0598c11:     於其千肘殿 共八萬宮人
T0639_.15.0598c12:     我身自投下 身竟無諸患
T0639_.15.0598c13:     善哉汝淨智 善哉意無上
T0639_.15.0598c14:     善哉精進士 善哉成大信
T0639_.15.0598c15:     汝然身臂時 其心無動異
T0639_.15.0598c16:     發於歡喜心 兼復説妙法
T0639_.15.0598c17:     猶若圓滿月 復如淨空日
T0639_.15.0598c18:     如須彌山王 端妙亦如是
T0639_.15.0598c19:     我作如是願 滿足大精進
T0639_.15.0598c20:     故捐所愛身 利益於衆生
T0639_.15.0598c21:     愛法故悲啼 喜樂廣無垢
T0639_.15.0598c22:     汝已毀身分 故我極憂惱
T0639_.15.0598c23:     天人所供者 無邊勝辯才
T0639_.15.0598c24:     安隱徳報王 便説是偈言
T0639_.15.0598c25:     不以無身手 故名闕身分
T0639_.15.0598c26:     若不持戒者 是名身分缺
T0639_.15.0598c27:     以此臭穢身 我已供如來
T0639_.15.0598c28:     難思議福田 一切世間塔
T0639_.15.0598c29:     若人三千界 滿中七寶沙
T0639_.15.0599a01:     於佛世尊所 爲菩提故施
T0639_.15.0599a02:     雖有施此供 餘供復勝此
T0639_.15.0599a03:     若能知法空 便能捨身命
T0639_.15.0599a04:     我今説實語 大王願諦聽
T0639_.15.0599a05:     并及此衆會 一切聽我言
T0639_.15.0599a06:     若我審決定 得成無上者
T0639_.15.0599a07:     如此實不虚 令地六種動
T0639_.15.0599a08:     説於此語時 大地便震動
T0639_.15.0599a09:     見於希有事 諸天大歡喜
T0639_.15.0599a10:     人天歡喜已 發於菩提心
T0639_.15.0599a11:     無量難思衆 皆趣無上智
T0639_.15.0599a12:     安隱徳比丘 利益一切衆
T0639_.15.0599a13:     安處億衆生 置於無上智
T0639_.15.0599a14:     以此實法言 推體皆無實
T0639_.15.0599a15:     此語審不虚 令臂還如故
T0639_.15.0599a16:     若此法審實 安隱名亦無
T0639_.15.0599a17:     十方悉推求 空故不可得
T0639_.15.0599a18:     諸法猶如響 聲出於其中
T0639_.15.0599a19:     求聲不可得 如是知諸法
T0639_.15.0599a20:     畢竟了達者 於空無所畏
T0639_.15.0599a21:     彼人語眞實 相火不能燒
T0639_.15.0599a22:     所有世衆生 天人夜叉龍
T0639_.15.0599a23:     一切智威力 悉令悟寂定
T0639_.15.0599a24:     若人及與天 所有世苦難
T0639_.15.0599a25:     不退轉威徳 一切速能壞
T0639_.15.0599a26:     説於此語時 身臂還如本
T0639_.15.0599a27:     安隱徳比丘 身相具莊嚴
T0639_.15.0599a28:     諸天千億數 住淨虚空中
T0639_.15.0599a29:     信心以曼陀 散彼比丘身
T0639_.15.0599b01:     此皆過人花 遍滿閻浮界
T0639_.15.0599b02:     天女億那由 伎樂諸歌詠
T0639_.15.0599b03:     安隱徳比丘 作大師子吼
T0639_.15.0599b04:     牟尼如來尊 令餘億佛土
T0639_.15.0599b05:     各各於己刹 彼清淨大士
T0639_.15.0599b06:     安隱徳比丘 傳説其名號
T0639_.15.0599b07:     比丘比丘尼 清信士男女
T0639_.15.0599b08:     天龍及夜叉 乾闥緊羅等
T0639_.15.0599b09:     彼聞決定業 安隱得離垢
T0639_.15.0599b10:     信心求道者 其數如恒沙
T0639_.15.0599b11:     安隱徳比丘 聰慧得自在
T0639_.15.0599b12:     爲於佛智故 然臂不爲憂
T0639_.15.0599b13:     彼人於千刹 變身如恒沙
T0639_.15.0599b14:     臂光遍照曜 猶如劫盡火
T0639_.15.0599b15:     雨以衆香末 遍滿一切土
T0639_.15.0599b16:     下至於大地 上天悉來集
T0639_.15.0599b17:     一切供養具 莊嚴於此刹
T0639_.15.0599b18:     其地滿眞珠 供養安隱徳
T0639_.15.0599b19:     一切衆寶花 莊嚴於此刹
T0639_.15.0599b20:     龍雨妙眞珠 供養安隱徳
T0639_.15.0599b21:     復以一切寶 嚴飾於此刹
T0639_.15.0599b22:     龍雨寶莊嚴 爲供安隱徳
T0639_.15.0599b23:     最勝釋師子 住於耆闍山
T0639_.15.0599b24:     於諸比丘前 而作師子吼
T0639_.15.0599b25:     安隱徳我是 徳音是彌勒
T0639_.15.0599b26:     於彼千億劫 共修菩提行
T0639_.15.0599b27:     時見持戒者 安隱徳智慧
T0639_.15.0599b28:     無量諸女人 悉變爲男子
T0639_.15.0599b29:     諸佛悉授記 終無有疑惑
T0639_.15.0599c01:     彼速得成就 證世自然智
T0639_.15.0599c02:     聞於此經已 説決定功徳
T0639_.15.0599c03:     於己不生著 應學如是法
T0639_.15.0599c04: 月燈三昧經卷第七
T0639_.15.0599c05:
T0639_.15.0599c06:
T0639_.15.0599c07:
T0639_.15.0599c08: 月燈三昧經卷第八
T0639_.15.0599c09: 　＊高齊天竺三藏那連提耶舍譯　
T0639_.15.0599c10: 童子。是以菩薩摩訶薩。爲欲樂求是三昧
T0639_.15.0599c11: 故。應修善根。行於法施。或行財施。以此檀
T0639_.15.0599c12: 度。以四種迴向而迴向之。何等爲四。一者過
T0639_.15.0599c13: 去諸佛善巧方便。得阿耨多羅三藐三菩提。
T0639_.15.0599c14: 願我亦得是善方便。以此善根迴向菩提。
T0639_.15.0599c15: 是名第一迴向。二者於善知識所。聞説如是
T0639_.15.0599c16: 善巧方便。受持讀誦而修學之。以此方便。
T0639_.15.0599c17: 令我得成無上菩提。願我長夜恒得値遇。以
T0639_.15.0599c18: 斯善根而迴向之。是名第二迴向。三者願我
T0639_.15.0599c19: 所得資財。共一切衆生受用。以此善根而迴
T0639_.15.0599c20: 向之。是名第三迴向。四者願我己身一切生
T0639_.15.0599c21: 處得財得法。攝護利益一切衆生。願我常得
T0639_.15.0599c22: 如是之身。以此善根而迴向之。是名第四迴
T0639_.15.0599c23: 向。童子。以此四種迴向。應以一切善根而迴
T0639_.15.0599c24: 向之。復次童子。菩薩摩訶薩求是三昧故。若
T0639_.15.0599c25: 在家若出家。以不諂曲心。奉事持戒人。若有
T0639_.15.0599c26: 能持是三昧者。若出家若在家。是人若遇病
T0639_.15.0599c27: 苦垂困。若能以己身分肉血除彼患者。若有
T0639_.15.0599c28: 成就増上信心。菩薩以不動心及清淨心。應
T0639_.15.0599c29: 當給施。童子。乃往過去過阿僧祇阿僧祇
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