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佛説堅意經 (No. 0733_ 安世高譯 ) in Vol. 17 534 535 [行番号:有/無] [返り点:無/有] [CITE]
T0733_.17.0534c24: No.733 T0733_.17.0534c25: T0733_.17.0534c26: 佛説堅意經 T0733_.17.0534c27: 後漢安息國三藏安世高譯 T0733_.17.0534c28: 聞如是。一時佛在舍衞國。祇樹給孤獨園。佛 T0733_.17.0534c29: 告阿難。我今禪定。憐傷世人不知佛道正眞 T0733_.17.0535a01: 弘深。而以淺僞輕薄之言。欲設嫉心謗毀道 T0733_.17.0535a02: 根。妄作窮難。難吾弟子。汝當正心知此罪人。 T0733_.17.0535a03: 或是邪妖惡師。或是不知世俗姦人。若諸菩 T0733_.17.0535a04: 薩。比丘僧比丘尼。優婆塞優婆夷。明經高潔。 T0733_.17.0535a05: 開解愚冥。爲説生死罪福所鍾。設其即解知 T0733_.17.0535a06: 服道眞。此爲罪滅福生之人。若其指掌爲説 T0733_.17.0535a07: 橋梁。心懷憒憒。意不欲聞。雖欲強聽。心多睡 T0733_.17.0535a08: 眠。或壞道法。輕毀沙門及優婆塞。惡口妄言。 T0733_.17.0535a09: 當明此人爲罪所牽。沙門賢者。以忍爲先。當 T0733_.17.0535a10: 如清水。無所不淨。死人死狗死蛇屎尿。亦皆 T0733_.17.0535a11: 洗之。然不毀水清亦當持心。有如掃帚掃地 T0733_.17.0535a12: 淨不淨。死人死狗死蛇屎尿。皆亦掃之。然不 T0733_.17.0535a13: 毀於帚矣。亦當復如風火之力光。死人死狗 T0733_.17.0535a14: 死蛇屎尿。亦吹亦燒然不毀風火之力光。若 T0733_.17.0535a15: 人欲來殺己。己亦不瞋。欲來謗己。己亦不瞋。 T0733_.17.0535a16: 欲來譛己。己亦不瞋。欲來笑己。己亦不瞋。欲 T0733_.17.0535a17: 來壞己使不事佛法。己亦不瞋。但當慈心正 T0733_.17.0535a18: 意罪滅福生。邪不入正。萬惡消爛。佛告阿 T0733_.17.0535a19: 難。其有好心善意之人。聞佛明法。一心而聽 T0733_.17.0535a20: 能一日可。不能一日。半日可。不能半日。一時 T0733_.17.0535a21: 可。不能一時。半時可。不能半時。須臾可。其 T0733_.17.0535a22: 福不可量。不可訾也。汝當廣爲諸比丘僧比 T0733_.17.0535a23: 丘尼。優婆塞優婆夷。白衣人民説之。并當廣 T0733_.17.0535a24: 爲説。布施種生死糧。其有齋日。施設飯食。請 T0733_.17.0535a25: 召四輩。高經賢者沙門道人。施設高座。論講 T0733_.17.0535a26: 佛經。燒香然燈。光明達天。諸天喜笑。皆下虚 T0733_.17.0535a27: 空。側耳來聽。莫不欣然。其有破慳。布施爲 T0733_.17.0535a28: 福。善神即下營救門戸。攘禍滅怪。出與利 T0733_.17.0535a29: 會。利則而吉。終無怨惡。譬如種穀隨種而生。 T0733_.17.0535b01: 種善得福。種惡獲殃。未有不種而獲果實。 T0733_.17.0535b02: 當正爾心。福自歸身。愼無卜問。爲邪所牽。心 T0733_.17.0535b03: 懷狐疑。善神遠人。動入罪地。所爲不成。不知 T0733_.17.0535b04: 毀戒。反怨佛神。事之無益。遂不正心。男子女 T0733_.17.0535b05: 人。其有聞此經者。及奉持讀誦者。莫不得福 T0733_.17.0535b06: 者。佛説經已。阿難歡喜。起爲佛作禮 T0733_.17.0535b07: 佛説堅意經 T0733_.17.0535b08: T0733_.17.0535b09: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |