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倶舍論實義疏 (No. 1561_ 安惠造 ) in Vol. 29 325 326 327 328 [行番号:有/無] [返り点:無/有] [CITE]
T1561_.29.0327a01: 餘三實唯法 刹那唯後三 T1561_.29.0327a02: 内五即是眼之五界。十八界中幾是見幾非 T1561_.29.0327a03: 見。頌曰 T1561_.29.0327a04: 眼法界一分 八種説名見 T1561_.29.0327a05: 五識倶生惠 非見不度故 T1561_.29.0327a06: 眼見色同分 非彼能依識 T1561_.29.0327a07: 傳説不能觀 被障諸色故 T1561_.29.0327a08: 論曰。眼全是見故。法界一分八種是見。餘皆 T1561_.29.0327a09: 非見。論今當略辯。此決定相。頌曰 T1561_.29.0327a10: 眼不下於身 色識非上眼 T1561_.29.0327a11: 色於識一切 二於身亦然 T1561_.29.0327a12: 如眼耳亦然 次三皆自地 T1561_.29.0327a13: 身識自下地 意不定應知 T1561_.29.0327a14: 論又經中説二十二根。謂眼根・耳根・鼻根・ T1561_.29.0327a15: 舌根・身根・意根・女根・男根・命根・樂根・苦根・ T1561_.29.0327a16: 喜根・憂根・捨根・信根・勤根・念根・定根・惠根・ T1561_.29.0327a17: 未知當知根・已知根・具知根 T1561_.29.0327a18: 釋曰。此是何經所説。謂有梵志名曰生測。來 T1561_.29.0327a19: 詣佛所。歡喜問訊。在一面坐。而白佛言。施設 T1561_.29.0327a20: 幾根攝諸根盡。佛言。我説二十二根攝諸根 T1561_.29.0327a21: 盡。若有遮此更説餘根。當知彼説有言無義 T1561_.29.0327a22: T1561_.29.0327a23: T1561_.29.0327a24: T1561_.29.0327a25: T1561_.29.0327a26: 尊者安惠造
T1561_.29.0327a29: 傳説五於四 四根於二種 T1561_.29.0327b01: 五八染淨中 各別爲増上 T1561_.29.0327b02: 論曰。眼等五根至聞聲別故。頌云 T1561_.29.0327b03: 譬如明眼人 能避現險難 T1561_.29.0327b04: 世有聰明者 能離當苦惠 T1561_.29.0327b05: 多聞能知法 多聞能離罪 T1561_.29.0327b06: 多聞捨無義 多聞得涅槃 T1561_.29.0327b07: 頌曰 T1561_.29.0327b08: 身由食住 命託食存 食已令心 T1561_.29.0327b09: 適悦安泰 T1561_.29.0327b10: 若男入胎於母生愛於父生恚。若女入胎於 T1561_.29.0327b11: 父生愛於母生恚。由如故知能續後有。皆是 T1561_.29.0327b12: 染心。是以意根於續後有 T1561_.29.0327b13: 經云。父母精血入胎者。識所攝持方能成就 T1561_.29.0327b14: 羯剌藍也 T1561_.29.0327b15: 釋曰。此顯身語隨心轉義。如契經言。心能導 T1561_.29.0327b16: 世間。心能遍攝受。如是心一法。皆自在隨行。 T1561_.29.0327b17: 頌曰 T1561_.29.0327b18: 了自境増上 惣立於六根 T1561_.29.0327b19: 從身立二根 女男情増上 T1561_.29.0327b20: 於同住雜住 清淨増上 T1561_.29.0327b21: 應知命五受 信等立爲根 T1561_.29.0327b22: 未當知已知 具知根亦爾 T1561_.29.0327b23: 於得後後道 涅槃等増上 T1561_.29.0327b24: 論頌云 T1561_.29.0327b25: 身不悦名苦 即此悦名樂 T1561_.29.0327b26: 及三定心悦 餘處此名喜 T1561_.29.0327b27: 心不悦名憂 中捨二無別 T1561_.29.0327b28: 見修無學道 依九立三根 T1561_.29.0327b29: 頌曰 T1561_.29.0327c01: 唯無漏後三 有色命憂苦 T1561_.29.0327c02: 常知唯有漏 通二餘九根 T1561_.29.0327c03: 言最後三根定是無漏。除此三根之外不通 T1561_.29.0327c04: 無漏。契經言。爾時世尊成正覺已作是思惟。 T1561_.29.0327c05: 我所證法甚深微妙。難見難解。不可思議。非 T1561_.29.0327c06: 尋思境。是智者所知。非凡愚所及。斯諸衆生 T1561_.29.0327c07: 久習邪教。愛著諸有。諸見所惑亂故不能解 T1561_.29.0327c08: 了。以不了故能不信受。及生嬈惱。我所言説 T1561_.29.0327c09: 無所利益。唐沒劬勞。不如寂法受解脱樂。作 T1561_.29.0327c10: 是念已默然而住。爾時娑婆世界主大梵天 T1561_.29.0327c11: 王知佛世尊作如是念。即自思惟。此世界中 T1561_.29.0327c12: 諸衆生等多所失壞。今佛世尊證無上法。深 T1561_.29.0327c13: 廣微妙慮諸衆生不能信受。遂處閑寂受現法 T1561_.29.0327c14: 樂。我應詣彼勸請世尊轉妙法輪。作是念已。 T1561_.29.0327c15: 譬如壯士屈申臂頃。從梵宮沒。至於佛所。頂 T1561_.29.0327c16: 禮佛足。遶三匝已。却住一面。合掌恭敬。而白 T1561_.29.0327c17: 佛言。世尊。此世界中諸衆生等久習異教。見 T1561_.29.0327c18: 惑縈纒。流轉生死。無所歸依。無所救護。世尊 T1561_.29.0327c19: 曠劫爲諸衆生修行引。今者得成無上正 T1561_.29.0327c20: 覺。證無上法。出現於世。如優曇花。不爲有 T1561_.29.0327c21: 情隨機演説。處於閑寂。靜默而住。唯願世尊。 T1561_.29.0327c22: 降大悲心。哀愍世間。爲諸有情。説正法要。有 T1561_.29.0327c23: 諸衆生。諸結微薄。機宜成熟。利根易化。不聞 T1561_.29.0327c24: 法故。自然損減。失大法利。唯願世尊。爲諸衆 T1561_.29.0327c25: 生。開甘露門。説微妙法。令諸有情利益安 T1561_.29.0327c26: 樂。爾時大梵天王。勸請世尊。而説偈言 T1561_.29.0327c27: 世尊出現爲優曇 曠劫難逢今一遇 T1561_.29.0327c28: 普爲有情獲法利 唯願廣開甘露門 T1561_.29.0327c29: 爾時世尊聞梵天王勸請偈已。起大悲心。即 T1561_.29.0328a01: 以道眼觀諸有情。或有鈍根執著諸有。或 T1561_.29.0328a02: 有中根少厭生死。或有利根而不放逸。如是 T1561_.29.0328a03: 世尊觀諸世間一切有情。處在世間或生或 T1561_.29.0328a04: 長。根有利鈍。或有易化得道。如實知已。受梵 T1561_.29.0328a05: 王請。許轉法輪。而説偈言 T1561_.29.0328a06: 大梵天王善諦聽 我所得法甚微妙 T1561_.29.0328a07: 今爲汝等廣開演 令於長夜獲安樂 T1561_.29.0328a08: 頌曰 T1561_.29.0328a09: 命唯是異熟 憂及後八非 T1561_.29.0328a10: 色意餘四受 一一皆通二 T1561_.29.0328a11: 論唯一命根定是異熟。釋曰。無一命根非是 T1561_.29.0328a12: 異熟。頌曰 T1561_.29.0328a13: 北洲定千年 西東半日減 T1561_.29.0328a14: 此洲壽不定 後十初叵量 T1561_.29.0328a15: 等。世間有情所餘福業。咸發願言。願我長 T1561_.29.0328a16: 壽。亦不願言願我住壽至於百年或住九十 T1561_.29.0328a17: 八十年等。或有尊人及親友等恒祝之言。願 T1561_.29.0328a18: 汝長壽。亦不定言爾所時等以此洲人所作 T1561_.29.0328a19: 諸業。與貪心倶作是願。契經中説。苾芻當知。 T1561_.29.0328a20: 毘婆尸佛時。人壽八萬歳。乃至迦葉波佛時。 T1561_.29.0328a21: 人壽二萬歳。我今出世。人壽百歳。少出多減 T1561_.29.0328a22: 等。壽若無定限者。世尊何故作如是説。劫初 T1561_.29.0328a23: 諸根大種殊勝。壽即延長。今時漸劣故壽難 T1561_.29.0328a24: 至于十歳。福盡即死。不因命也。修故塔寺能 T1561_.29.0328a25: 延其壽。頌曰 T1561_.29.0328a26: 梵行妙成立 聖道已善修 T1561_.29.0328a27: 壽盡時歡喜 猶如捨衆病 T1561_.29.0328a28: T1561_.29.0328a29: T1561_.29.0328b01: T1561_.29.0328b02: T1561_.29.0328b03: T1561_.29.0328b04: T1561_.29.0328b05: T1561_.29.0328b06: T1561_.29.0328b07: T1561_.29.0328b08: T1561_.29.0328b09: T1561_.29.0328b10: T1561_.29.0328b11: T1561_.29.0328b12: T1561_.29.0328b13: T1561_.29.0328b14: T1561_.29.0328b15: T1561_.29.0328b16: T1561_.29.0328b17: T1561_.29.0328b18: T1561_.29.0328b19: T1561_.29.0328b20: T1561_.29.0328b21: T1561_.29.0328b22: T1561_.29.0328b23: T1561_.29.0328b24: T1561_.29.0328b25: T1561_.29.0328b26: T1561_.29.0328b27: T1561_.29.0328b28: T1561_.29.0328b29: T1561_.29.0328c01: T1561_.29.0328c02: T1561_.29.0328c03: T1561_.29.0328c04: T1561_.29.0328c05: T1561_.29.0328c06: T1561_.29.0328c07: T1561_.29.0328c08: T1561_.29.0328c09: T1561_.29.0328c10: T1561_.29.0328c11: T1561_.29.0328c12: T1561_.29.0328c13: T1561_.29.0328c14: T1561_.29.0328c15: T1561_.29.0328c16: T1561_.29.0328c17: T1561_.29.0328c18: T1561_.29.0328c19: T1561_.29.0328c20: T1561_.29.0328c21: T1561_.29.0328c22: T1561_.29.0328c23: T1561_.29.0328c24: T1561_.29.0328c25: T1561_.29.0328c26: T1561_.29.0328c27: T1561_.29.0328c28: T1561_.29.0328c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |