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小野六帖 (No. 2473_ 仁海撰 ) in Vol. 78 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 [行番号:有/無] [返り点:無/有] [CITE]
T2473_.78.0079a01: 戒之人。若爾投花等法。可令他人投哉。而例 T2473_.78.0079a02: 時須乞戒師爲結縁。多衆設耳。傳授之道別 T2473_.78.0079a03: 彼法也。然則祕中之祕彌増奧妙。將爲後代 T2473_.78.0079a04: 龜鏡也 T2473_.78.0079a05: 延喜八年五月五日。聖王授大潅頂。於三 T2473_.78.0079a06: 御子寛蓮等日而已 T2473_.78.0079a07: 明信大法師 T2473_.78.0079a08: 授印可 金剛名號 T2473_.78.0079a09: 胎藏界外縛五印 T2473_.78.0079a10: 滿足一切智智五字明 T2473_.78.0079a11: T2473_.78.0079a12: 金剛界大率都波印 T2473_.78.0079a13: 普賢一字明 T2473_.78.0079a14: 金剛名號 如意金剛
T2473_.78.0079a17: 大阿闍*梨大僧正寛朝 T2473_.78.0079a18: 一校了 T2473_.78.0079a19: 寶治三年二月二十五日於高山寺以勸 T2473_.78.0079a20: 修寺出雲大僧都御房本書寫畢即理明 T2473_.78.0079a21: 房阿闍梨御房自筆本也
T2473_.78.0079a24: T2473_.78.0079a25: T2473_.78.0079a26: 大潅頂作法次第 T2473_.78.0079a27: T2473_.78.0079a28: 引入弟子法 T2473_.78.0079a29: 阿闍梨如是作法畢已。復以誠心頂禮諸尊。 T2473_.78.0079b01: 然後引入弟子。次以前香水灑淨 T2473_.78.0079b02: 有含香香象等事 T2473_.78.0079b03: 次授彼塗香令用塗乎。以塗香塗乎。按其心 T2473_.78.0079b04: 上 T2473_.78.0079b05: 次授淨花。略爲宣説菩提心實義。令知自歸 T2473_.78.0079b06: 依處 T2473_.78.0079b07: 經云。佛言。一切智智菩提心爲因。大悲爲 T2473_.78.0079b08: 根本。方便爲究竟。云何菩提。謂如實知自 T2473_.78.0079b09: 心尋求菩提及一切智。何以故。本性清淨 T2473_.78.0079b10: 故。汝等當知如是發菩提心 T2473_.78.0079b11: 次阿闍梨觀弟子身。作五輪以五字持之。五 T2473_.78.0079b12: 印加持五處 T2473_.78.0079b13: 次於心花臺上置字。使即同大日之體 T2473_.78.0079b14: 次以入佛三昧印印其頂上 T2473_.78.0079b15: 々 T2473_.78.0079b16: 次以法界生印印心上 T2473_.78.0079b17: * T2473_.78.0079b18: 次結轉法輪印印臍輪上 T2473_.78.0079b19: T2473_.78.0079b20: 次即轉彼心花臺上字爲字門 T2473_.78.0079b21: 次結五印印五處 T2473_.78.0079b22: T2473_.78.0079b23: 次阿闍梨。當更以三昧耶等而自護持 T2473_.78.0079b24: 次取新淨繒帛。先以不動印明如法作淨。或 T2473_.78.0079b25: 以辨事眞言持誦。新帛復用本部眞言。王三 T2473_.78.0079b26: 轉加之。大日蓮花手金剛手可改用之。用此 T2473_.78.0079b27: 綵淨帛周覆弟子面門 T2473_.78.0079b28: 次耳語 T2473_.78.0079b29: 當深起慈悲護念之心。耳語告彼三昧耶戒。 T2473_.78.0079c01: 勿令諸餘未入壇者闍聲。耳語之文未見正 T2473_.78.0079c02: 説故。引金剛頂經。汝今已入一切如來眷屬 T2473_.78.0079c03: 部中。我今令汝生金剛智。汝等應知。由此 T2473_.78.0079c04: 智故。當得一切如來悉地事業。然汝亦不應 T2473_.78.0079c05: 與未入。此等壇場人。説此法事。汝儻説者 T2473_.78.0079c06: 非但違失。汝三摩耶自招殃咎耳 T2473_.78.0079c07: 次又觀彼頂上有一字。字上安點故。云嚴
T2473_.78.0079c10: 次引至第一重門。遜那優波遜那二龍王守 T2473_.78.0079c11: 衞處。令正當門廂不得前却。師當爲彼結作 T2473_.78.0079c12: 三昧耶印。三遍誦彼眞言入佛三昧耶印安 T2473_.78.0079c13: 頂上 T2473_.78.0079c14: 次作主手印置頂上。誦彼眞言三遍
T2473_.78.0079c17: 之 T2473_.78.0079c18: 次既散花。次應開面令瞻覩道場 T2473_.78.0079c19: 次如來悲生眼印。以智慧手爲拳。而舒火輪 T2473_.78.0079c20: 水輪。以虚空輪而在其下。眞言曰 T2473_.78.0079c21: 准金剛界及依口決出之。眞言曰加持兩眼 T2473_.78.0079c22: T2473_.78.0079c23: T2473_.78.0079c24: 次令弟子以香花普供養。聖衆經云。 T2473_.78.0079c25: 普供養三部。師*云。令壇上南北方供隨便供 T2473_.78.0079c26: 養是也 T2473_.78.0079c27: 次即於道場授與本眞言印。令坐一處誦之」
T2473_.78.0080a01: 禮拜。應當布施金銀珍寶。及以餘資 T2473_.78.0080a02: 財等 T2473_.78.0080a03: 潅頂法 T2473_.78.0080a04: 次當引弟子坐花臺上。以左足踏蓮花門。以 T2473_.78.0080a05: 右足踏花臺坐之 T2473_.78.0080a06: 今云。當先結薩埵印。後至本尊潅頂所。而 T2473_.78.0080a07: 結中胎印也。面向西坐 T2473_.78.0080a08: 次所有塗香花燈閼伽水等。先已上如法加 T2473_.78.0080a09: 持一如上法 T2473_.78.0080a10: 次先。先當奉彼香水閼伽 T2473_.78.0080a11: 次用塗香遍塗其身 T2473_.78.0080a12: 次飾以花鬘。冠飾其身以爲瓔珞。令著寶冠 T2473_.78.0080a13: 瓔珞等之 T2473_.78.0080a14: 次奉焚香薫之。諸燈明布列其前。或云。當 T2473_.78.0080a15: 以牛蘇與香相和。用軍荼利眞言持誦。其香 T2473_.78.0080a16: 薫其弟子 T2473_.78.0080a17: 次諸燈明布列其前 T2473_.78.0080a18: 次献諸食 T2473_.78.0080a19: 凡此供養物總有十三。坐誦四金剛四菩薩 T2473_.78.0080a20: 四使者。并及弟子。亦可於大曼荼羅中置位 T2473_.78.0080a21: 供養。至潅頂時。但當持彼名號請加持弟 T2473_.78.0080a22: 子。其四菩薩於第一院。各於方置之。使者 T2473_.78.0080a23: 如來下挾門左右 T2473_.78.0080a24: 師*云。或四瓶及十二尊供物。置於大壇中 T2473_.78.0080a25: 供養之。所以爾者。第二壇狹少。不宜布列供 T2473_.78.0080a26: 物故也 T2473_.78.0080a27: 先於大壇上供養十二尊竟。然後供養弟子」 T2473_.78.0080a28: 次備新淨白傘上懸花鬘及與白繒。亦先用 T2473_.78.0080a29: 不動。去垢除障。以大日如來眞言持之。 T2473_.78.0080b01: 自執用覆其上 T2473_.78.0080b02: 次復令餘人。執淨牛拂及扇香鑪。皆以辨 T2473_.78.0080b03: 事眞言加持。又於箱中置衣并諸吉祥之物。 T2473_.78.0080b04: 即是金箄明鏡輪寶商佉之類 T2473_.78.0080b05: 次并奏攝意音樂吉祥伽他等。用此慶慰其 T2473_.78.0080b06: 心。自説之。説此偈時。當拂白拂。而 T2473_.78.0080b07: 拂其身讃誦畢竟 T2473_.78.0080b08: 次復當頂禮。一切尊爲潅頂 T2473_.78.0080b09: 故。至誠啓白。其詞未見隨意可陳 T2473_.78.0080b10: 次一一。寶瓶出到潅頂壇。右繞三 T2473_.78.0080b11: 匝已令上床。出自上床。弟子邊立。問 T2473_.78.0080b12: 云。汝前散花者。何等佛菩薩之坐。弟子答 T2473_.78.0080b13: 云。著佛等時。隨其所答教作其印。 T2473_.78.0080b14: 印其頂上。印中著花令至心念。隨其本主佛 T2473_.78.0080b15: 菩薩等。即誦彼佛菩薩等眞言。即持 T2473_.78.0080b16: 寶瓶。徐遶時亦誦之 T2473_.78.0080b17: 次至弟子所。先用字爲火焚燒其身。悉成 T2473_.78.0080b18: 灰已。又復未潅頂前。於弟子頂。弟子十字 T2473_.78.0080b19: 縫上想字。其心中作字。又想字。在 T2473_.78.0080b20: 於胸上亦可但想字遍一切處用也。金色 T2473_.78.0080b21: 光髮冠坐白蓮花者。謂想彼弟子來坐。於其 T2473_.78.0080b22: 上當想字爲弟子身 T2473_.78.0080b23: 次以慧火之字。焚彼菩提之性故。以字 T2473_.78.0080b24: 而焚字。謂想字同方壇弟子在中。而以 T2473_.78.0080b25: 字燒之。同爲一體也。自同字。自燒一 T2473_.78.0080b26: 切煩惱罪障乃至身障。體同金輪 T2473_.78.0080b27: 次其中臺寶瓶亦如前。以不動尊加持竟。在 T2473_.78.0080b28: 花臺上者。又用正等覺心加持。在四隅者。四 T2473_.78.0080b29: 菩薩加持本尊前用彼眞言加持之 T2473_.78.0080c01: 次先令弟子結大日印。以中胎瓶誦正等心 T2473_.78.0080c02: 眞言潅之 T2473_.78.0080c03: 次令結令生一切支分印。以普賢瓶誦其眞 T2473_.78.0080c04: 言潅之 T2473_.78.0080c05: 次文殊印以文殊瓶。誦其眞言潅之 T2473_.78.0080c06: 次令結慈氏印。以慈氏瓶誦其眞言潅之 T2473_.78.0080c07: 次令結觀音印。以觀音瓶誦其眞言潅之 T2473_.78.0080c08: 即是同於十方諸佛。潅以法水而受法王位 T2473_.78.0080c09: 也 T2473_.78.0080c10: 次潅已觀此炭中作字門。其色純白。從此 T2473_.78.0080c11: 出生五字。所謂。持其五輪。當 T2473_.78.0080c12: 於心上圓明。於中而安而生水輪。猶如白 T2473_.78.0080c13: 乳。而注以生淨菩提心佛種子也。内外無垢 T2473_.78.0080c14: 焚金成器。火動之時即與風倶。風是字。 T2473_.78.0080c15: 上加點即大空缺字門也。微妙法水從空 T2473_.78.0080c16: 而注以淨心器。即地水火風空五字之義也。 T2473_.78.0080c17: 以祕密瑜伽觀自心。作大悲竟 T2473_.78.0080c18: 次爲欲堅固意生之身。更有方便置十二字。
T2473_.78.0080c23: 咽上也 T2473_.78.0080c24: 次有四字在下分。謂臍上。腰上。一 T2473_.78.0080c25: 字在腿上。一字在足下。然髀足皆有之。 T2473_.78.0080c26: 今但於一足置之。即管兩足也。當知十二處 T2473_.78.0080c27: 即攝餘一一身分。如二耳字攝二目等也。然 T2473_.78.0080c28: 作此方便有三等。一者師自布。二者用作 T2473_.78.0080c29: 。三者加弟子身。此是瑜伽祕密加持也。 T2473_.78.0081a01: 即文十二支句者是也 T2473_.78.0081a02: 次觀字在其頂上。轉成中胎藏。又從此字 T2473_.78.0081a03: 生三重光焔。一重遍遶咽上諸尊隨現。即成 T2473_.78.0081a04: 第一院。次一重光遍遶心上諸尊隨 T2473_.78.0081a05: 現。成第二重。次一重光遍遶臍上諸 T2473_.78.0081a06: 尊隨現。成第三重。即是普門法界身 T2473_.78.0081a07: 也。此是字一切眞言之心。最爲上首。從 T2473_.78.0081a08: 此一字而放百法明光遍流而出。然此字輪 T2473_.78.0081a09: 最中置此眞言王。次外一輪有十二字。謂從 T2473_.78.0081a10: 至。凡十二三昧聲也 T2473_.78.0081a11: 次外輪布於百字。先從等二十五。次等 T2473_.78.0081a12: 二十五。次等二十五。次等二十五。 T2473_.78.0081a13: 五字。是大空之點。遍一切處故同布 T2473_.78.0081a14: 列也 T2473_.78.0081a15: 次授道具法此有六事 T2473_.78.0081a16: 次觀羽持五智杵。授與彼雙手。諸佛金剛
T2473_.78.0081a20: 受此金剛杵
T2473_.78.0081a23: T2473_.78.0081a24: 次先用字加持金錍。以二手大指 T2473_.78.0081a25: 小指頭相著。餘指各自屈向掌。勿令指背相 T2473_.78.0081a26: 著。亦勿著掌。眞言曰 T2473_.78.0081a27: T2473_.78.0081a28: 字加持明鏡加歸命 T2473_.78.0081a29: 法輪眞言加持於輪 T2473_.78.0081b01: 復以定慧手五輪。皆等迭翻相鉤。二虚空輪 T2473_.78.0081b02: 首倶相向。眞言曰 T2473_.78.0081b03: T2473_.78.0081b04: 法螺眞言加持商佉 T2473_.78.0081b05: 復以定惠二手作。虚心合掌。屈二風輪。以空 T2473_.78.0081b06: 輪絞之形如商佉。眞言曰 T2473_.78.0081b07: T2473_.78.0081b08: 次以金錍瑩拭其目而爲説偈。當觀字門。 T2473_.78.0081b09: 淨其目中垢障。佛子佛爲汝決除無智膜。猶 T2473_.78.0081b10: 如世醫王善用於金籌 T2473_.78.0081b11: 次現前示彼明鏡而爲説偈。當觀字。淨心 T2473_.78.0081b12: 中垢障。諸法無形像清澄無垢濁無執離言 T2473_.78.0081b13: 説。但從因業起。如是知此法自性無染汚爲 T2473_.78.0081b14: 世無比利。汝從佛心生 T2473_.78.0081b15: 次持法輪置彼二足間。并授商佉。於其 T2473_.78.0081b16: 右手中爲説偈。各用彼眞言持之。汝自於今 T2473_.78.0081b17: 日轉於救世輪。其聲普周遍。吹無上法螺。勿 T2473_.78.0081b18: 生於異惠。當離疑悔心。開示於世間勝行。眞 T2473_.78.0081b19: 言道常作如是願。宣唱佛恩徳。一切執金剛 T2473_.78.0081b20: 皆當護念汝 T2473_.78.0081b21: 旋遶壇法 T2473_.78.0081b22: 次當持傘用覆其上。引令旋遶
T2473_.78.0081b25: 既周畢已復至西門。二龍遜那優遜那廂衞 T2473_.78.0081b26: 處。令其慇懃禮拜。其傘當隨身上下而以蔭 T2473_.78.0081b27: 之。或毎四面禮拜 T2473_.78.0081b28: 啓請法 T2473_.78.0081b29: 令彼起立。對。師啓之間。令弟子長 T2473_.78.0081c01: 跪故。今云令起立啓請諸尊作如是 T2473_.78.0081c02: 言。我某甲與某甲潅頂畢已。今付屬諸尊。令 T2473_.78.0081c03: 傳明藏。作是語已應放其傘。又告汝今已成 T2473_.78.0081c04: 。傳法竟。諸佛菩薩及眞言主 T2473_.78.0081c05: 一切天神已共知。汝若見有人堪爲法器。憐 T2473_.78.0081c06: 愍彼故。當與作教令持誦。佛子汝 T2473_.78.0081c07: 已祕密藏中隨順修覺具足明了。堪能教授 T2473_.78.0081c08: 於他。汝今已得善利。乃至諸賢聖衆亦皆稱 T2473_.78.0081c09: 歎。今已作潅頂竟。汝當以眞淨心傳持流布。 T2473_.78.0081c10: 使如來祕藏久久不滅。如是隨其所應種種 T2473_.78.0081c11: 慰喩已。即應爲人作也 T2473_.78.0081c12: 中間護摩法 T2473_.78.0081c13: 其次應爲彼依。如前法而作護摩。燃 T2473_.78.0081c14: 火著已用主眞言。護摩牛蘇百遍。復 T2473_.78.0081c15: 以寂靜眞言。蘇蜜及酪與飯相和。護摩百
T2473_.78.0081c18: 先於前。慰喩弟子已竟令坐一處。用 T2473_.78.0081c19: 淨水灑彼頂上。廣示位教。彼本印眞 T2473_.78.0081c20: 言及明王眞言。各各持誦 T2473_.78.0081c21: 次召餘弟子 T2473_.78.0081c22: 即召餘弟子。一一如是潅頂已畢。并以香花 T2473_.78.0081c23: 供養本尊及諸尊 T2473_.78.0081c24: 説戒法 T2473_.78.0081c25: 先師自誦般若經。令彼聽之。次誦此三昧耶 T2473_.78.0081c26: 戒梵本三昧耶偈。從今已後。 T2473_.78.0081c27: 作佛子。不惜命。 T2473_.78.0081c28: 半聲故。不應。捨。 T2473_.78.0081c29: 正法。菩提心。捨離一 T2473_.78.0082a01: 偈。慳。於一切法。 T2473_.78.0082a02: 諸衆生。勿也不也。利益 T2473_.78.0082a03: 行。此以。或。佛。 T2473_.78.0082a04: 説。汝。善住戒者。二偈。 T2473_.78.0082a05: 猶如。自身。命。護。 T2473_.78.0082a06: 亦護。如是。汝。稽首於。 T2473_.78.0082a07: 尊。弟子也汝也。恭 T2473_.78.0082a08: 敬。虔誠也。三偈。依教奉 T2473_.78.0082a09: 行。諸有。所作。無。 T2473_.78.0082a10: 疑慮。心半偈。佛子。汝從今不惜身 T2473_.78.0082a11: 命故。不應捨正法。捨離菩提心。慳悋一切 T2473_.78.0082a12: 法。不利衆生行。佛説三耶。汝善住戒者。如 T2473_.78.0082a13: 護自身命護戒亦如是。應至誠恭敬稽首聖 T2473_.78.0082a14: 尊足。所依隨教行勿生疑慮心 T2473_.78.0082a15: 示本尊法 T2473_.78.0082a16: 如是教授已。各各示彼本尊眞言印所屬之
T2473_.78.0082a19: 然後作最後護摩。其意在文 T2473_.78.0082a20: 施食法 T2473_.78.0082a21: 護摩竟。更如法護身施諸方食 T2473_.78.0082a22: 後供養法 T2473_.78.0082a23: 施畢洗手灑淨。與諸弟子。以香花等。次第供 T2473_.78.0082a24: 養一切諸尊。誠心頂禮并乞歡喜 T2473_.78.0082a25: 啓謝云。種種香花飮食供養多不如法。甚大 T2473_.78.0082a26: 慚愧。願諸聖衆。以大慈悲布施歡喜 T2473_.78.0082a27: 發遣法 T2473_.78.0082a28: 復執閼伽。各各以本眞言如法發遣。或依本 T2473_.78.0082a29: 教。或以主眞言一時發遣。准同請法 T2473_.78.0082b01: 分施施物法 T2473_.78.0082b02: 諸供養食當施貧人。不應與狗烏等食噉。所 T2473_.78.0082b03: 有財物。應取隨意受用。若不能用。當 T2473_.78.0082b04: 施三寶傘拂等。施佛塗香燒香等。施法水瓶 T2473_.78.0082b05: 器等。施佛及四方僧。若無僧當與七衆。其弟 T2473_.78.0082b06: 子乃至少分不得用之。若用犯三昧耶。如後 T2473_.78.0082b07: 廣説也 T2473_.78.0082b08: T2473_.78.0082b09: 傳法潅式 T2473_.78.0082b10: 上堂 T2473_.78.0082b11: 先右三匝於兩壇已。壇前普禮 T2473_.78.0082b12: 次著座同禮佛 T2473_.78.0082b13: 次九方便等大衆。皆誦大日名號 T2473_.78.0082b14: 次阿闍梨作供養法如常 T2473_.78.0082b15: 次前分念誦已。移大壇之瓶。置於壇邊机上 T2473_.78.0082b16: 次阿闍梨起立。令新阿闍梨護身 T2473_.78.0082b17: 次令新阿闍梨。普禮三部諸尊 T2473_.78.0082b18: 次阿闍梨率新阿闍梨。即令著小壇。以左足 T2473_.78.0082b19: 踏蓮花門。以右足踏花臺坐之 T2473_.78.0082b20: 次閼伽塗香焚香燈明諸食次第進之 T2473_.78.0082b21: 次阿闍梨中臺之瓶三匝大壇以置本所。自 T2473_.78.0082b22: 餘四瓶同如是 T2473_.78.0082b23: 次潅頂如文 T2473_.78.0082b24: 謂以中臺瓶潅頂。中次以四菩薩瓶。東南西 T2473_.78.0082b25: 南西北東北而潅之 T2473_.78.0082b26: 次授道具 T2473_.78.0082b27: 謂五金箄法輪商佉明鏡次第與授之 T2473_.78.0082b28: 次用自拂
T2473_.78.0082c02: 其旋遶壇三匝 T2473_.78.0082c03: 次復至西門。令其慇懃禮拜。隨起居而以蔭 T2473_.78.0082c04: 之 T2473_.78.0082c05: 次令新阿闍梨著本座 T2473_.78.0082c06: 次阿闍梨後供養法如常 T2473_.78.0082c07: 已上胎藏壇畢 T2473_.78.0082c08: 移入金剛界壇 T2473_.78.0082c09: 先著座普禮 T2473_.78.0082c10: 次五悔等令念大日尊號 T2473_.78.0082c11: 次前分供養法如常 T2473_.78.0082c12: 次五瓶移小壇所 T2473_.78.0082c13: 次令新阿闍梨護身 T2473_.78.0082c14: 次同令四禮如文 T2473_.78.0082c15: 次令新阿闍梨著潅頂壇。先左足後右足 T2473_.78.0082c16: 次閼伽塗香寶冠焚香燈明諸食如右 T2473_.78.0082c17: 次可與潅頂。以五瓶一一潅頂之 T2473_.78.0082c18: 次四佛加持五佛潅頂。四佛繋鬘等如右 T2473_.78.0082c19: 次授五於雙手 T2473_.78.0082c20: 次授金錍明鏡法輪法螺 T2473_.78.0082c21: 次阿闍梨自執傘。覆其上行道如右 T2473_.78.0082c22: 次至東門。令其禮拜。其傘隨身上下如右 T2473_.78.0082c23: 次後供養法迴向等如右 T2473_.78.0082c24:
T2473_.78.0083a24: 修寺出雲大僧都御房本即理明房阿闍梨 T2473_.78.0083a25: 御房自筆也拭老眼書寫了
T2473_.78.0083a28: T2473_.78.0083b01: T2473_.78.0083b02: T2473_.78.0083b03: T2473_.78.0083b04: 傳法潅頂千心私 T2473_.78.0083b05: T2473_.78.0083b06: 准眤三五古 T2473_.78.0083b07: 不空羂索金進力禪智縛禪入虎 T2473_.78.0083b08: 口 T2473_.78.0083b09: T2473_.78.0083b10:
T2473_.78.0083b13: 四如來眞言 T2473_.78.0083b14: 四明 T2473_.78.0083b15: 東方四菩薩 T2473_.78.0083b16: 南方四菩薩 T2473_.78.0083b17: 西方四菩薩 T2473_.78.0083b18: 北方四菩薩 T2473_.78.0083b19: 内四供明曰 *
T2473_.78.0083b22: 印。四攝眞言曰。次作尊印。抽擲時觀擲上 T2473_.78.0083b23: 虚空無所住自然理。次三返旋轉周遍法界 T2473_.78.0083b24: 義。次擬心上者一切衆生之中有者也。胎藏 T2473_.78.0083b25: 印五以受鉢旋轉三*返。誦地以合掌印作 T2473_.78.0083b26: 蓮華印。誦水印也。以合掌成劍印誦火 T2473_.78.0083b27: 印也。以合掌印成五智峯印誦即風印也。 T2473_.78.0083b28: 以舞印成羯磨印誦劍字即空印也。此即 T2473_.78.0083b29: 五佛印也。初入法界定觀。從下始向上 T2473_.78.0083c01: 。次向下。次從下始觀
T2473_.78.0083c04: T2473_.78.0083c05: 傳法潅頂次第 T2473_.78.0083c06: 第一乞戒 T2473_.78.0083c07: 第二上堂 T2473_.78.0083c08: 第三加持香水潅 T2473_.78.0083c09: 第四加持金剛次塗香白花鬘香爐燈齒木 T2473_.78.0083c10: 第五説戒并隨喜發願 T2473_.78.0083c11: 第六令飮金剛水即授塗香。即護身 T2473_.78.0083c12: 并授齒木令擲 T2473_.78.0083c13: 第七棒香爐率弟子。令四方 T2473_.78.0083c14: 第八令擲花定尊位 T2473_.78.0083c15: 第九居弟子於潅頂壇上 T2473_.78.0083c16: 第十五人捧五智瓶螺鈸鐃。鑚衆先 T2473_.78.0083c17: 迴金剛界壇三度 T2473_.78.0083c18: 第十一五潅頂著鬘。以輪置兩足間。授五鈷 T2473_.78.0083c19: 杵。以錍取瞙授寶令吹螺 T2473_.78.0083c20: 第十二引弟子定胎藏壇職位 T2473_.78.0083c21: 第十三引弟子居潅頂壇 T2473_.78.0083c22: 第十四如前捧五智瓶迴三度 T2473_.78.0083c23: 第十五智潅頂繋鬘置輪授持錍取*瞙授鏡 T2473_.78.0083c24: 令吹螺。即脱濕衣改著不顯衣 T2473_.78.0083c25: T2473_.78.0083c26: T2473_.78.0083c27: T2473_.78.0083c28: T2473_.78.0083c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 [行番号:有/無] [返り点:無/有] [CITE] |