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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0155a01: 若一切三摩地門陀羅尼門。若佛十力四無 T0220_.07.0155a02: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.07.0155a03: 共法。若一切智道相智一切相智。若餘無量 T0220_.07.0155a04: 無邊佛法。皆攝入此甚深般若波羅蜜多。世 T0220_.07.0155a05: 尊。如是般若波羅蜜多是諸如來應正等覺 T0220_.07.0155a06: 眞實法印。亦是一切聲聞獨覺眞實法印。世 T0220_.07.0155a07: 尊。一切如來應正等覺。皆於如是甚深般若 T0220_.07.0155a08: 波羅蜜多常勤學故。已證正證當證無上正 T0220_.07.0155a09: 等菩提。一切聲聞及諸獨覺亦於如是甚深 T0220_.07.0155a10: 般若波羅蜜多常勤學故。已正當至涅槃彼 T0220_.07.0155a11: 岸。世尊。由此因縁。若善男子善女人等。 T0220_.07.0155a12: 不離一切智智心。以無所得而爲方便。於此 T0220_.07.0155a13: 般若波羅蜜多。至心聽聞受持讀誦。精勤修 T0220_.07.0155a14: 學如理思惟。廣爲有情宣説流布。或有書寫 T0220_.07.0155a15: 種種莊嚴。乃至燈明而爲供養。所生福聚無 T0220_.07.0155a16: 量無邊不可思議不可稱計 T0220_.07.0155a17: 大般若波羅蜜多經卷第四百二十八 T0220_.07.0155a18: T0220_.07.0155a19: T0220_.07.0155a20: T0220_.07.0155a21: T0220_.07.0155a22: 十九 T0220_.07.0155a23: *三藏法師玄奘奉 詔譯 T0220_.07.0155a24: 第二分福生品第三十一 T0220_.07.0155a25: 爾時佛告天帝釋言。如是如是如汝所説。憍 T0220_.07.0155a26: 尸迦。若善男子善女人等。不離一切智智心。 T0220_.07.0155a27: 以無所得而爲方便。於此般若波羅蜜多。至 T0220_.07.0155a28: 心聽聞受持讀誦。精勤修學如理思惟。廣爲 T0220_.07.0155a29: 有情宣説流布。或有書寫種種莊嚴。供養恭 T0220_.07.0155b01: 敬尊重讃歎。復以種種上妙花鬘塗散等香 T0220_.07.0155b02: 衣服瓔珞寳幢幡蓋諸妙珍奇伎樂燈明而爲 T0220_.07.0155b03: 供養。所生福聚無量無邊不可思議不可稱 T0220_.07.0155b04: 計。何以故。憍尸迦。以此般若波羅蜜多能辦 T0220_.07.0155b05: 如來應正等覺一切智道相智一切相智。亦 T0220_.07.0155b06: 辦布施波羅蜜多乃至般若波羅蜜多。亦辦 T0220_.07.0155b07: 内空乃至無性自性空。亦辦四念住廣説乃 T0220_.07.0155b08: 至十八佛不共法。亦辦五眼六神通。亦辦一 T0220_.07.0155b09: 切三摩地門陀羅尼門。亦辦成熟有情嚴淨 T0220_.07.0155b10: 佛土。亦辦一切聲聞獨覺及無上乘。亦辦 T0220_.07.0155b11: 如來應正等覺所證無上正等菩提。以是故。 T0220_.07.0155b12: 憍尸迦。若善男子善女人等。不離一切智智 T0220_.07.0155b13: 心。以無所得而爲方便。於此般若波羅蜜多。 T0220_.07.0155b14: 至心聽聞受持讀誦。精勤修學如理思惟。廣 T0220_.07.0155b15: 爲有情宣説流布。或有書寫種種莊嚴。乃至 T0220_.07.0155b16: 燈明而爲供養。以前所造窣堵波福比此福 T0220_.07.0155b17: 聚。百分不及一。千分不及一。百千分不及 T0220_.07.0155b18: 一。乃至鄔波尼殺曇分亦不及一。何以故。 T0220_.07.0155b19: 憍尸迦。若此般若波羅蜜多甚深經典人中 T0220_.07.0155b20: 流布。即此世間佛寳法寳苾芻僧寳終不隱 T0220_.07.0155b21: 沒。若此般若波羅蜜多甚深經典人中住者。 T0220_.07.0155b22: 世間常有十善業道。若四靜慮四無量四無 T0220_.07.0155b23: 色定。若布施波羅蜜多乃至般若波羅蜜多。 T0220_.07.0155b24: 若内空乃至無性自性空。若四念住廣説乃 T0220_.07.0155b25: 至十八佛不共法。若一切三摩地門陀羅尼 T0220_.07.0155b26: 門。若一切智道相智一切相智。若刹帝利大 T0220_.07.0155b27: 族婆羅門大族長者大族居士大族。若四大 T0220_.07.0155b28: 王衆天乃至非想非非想處天。若聲聞乘獨 T0220_.07.0155b29: 覺乘無上乘。若預流一來不還阿羅漢獨覺。 T0220_.07.0155c01: 若菩薩摩訶薩成熟有情嚴淨佛土。若諸如 T0220_.07.0155c02: 來應正等覺證得無上正等菩提。轉妙法輪 T0220_.07.0155c03: 度無量衆。如是勝事終不隱沒 T0220_.07.0155c04: 第二分功徳品第三十二 T0220_.07.0155c05: 爾時三千大千世界。所有四大王衆天。乃至 T0220_.07.0155c06: 色究竟天。同聲共白天帝釋言。大仙。於是甚 T0220_.07.0155c07: 深般若波羅蜜多。應受應持應讀應誦。應精 T0220_.07.0155c08: 勤修學。應如理思惟。應供養恭敬尊重讃歎。 T0220_.07.0155c09: 何以故。大仙。若受持讀誦精勤修學如理思 T0220_.07.0155c10: 惟供養恭敬尊重讃歎如是般若波羅蜜多。 T0220_.07.0155c11: 則令一切惡法損減善法増益。亦令一切天 T0220_.07.0155c12: 衆増益。諸阿素洛朋黨損減。亦令一切佛眼 T0220_.07.0155c13: 法眼僧眼不滅。亦令一切佛種法種僧種不 T0220_.07.0155c14: 斷。大仙當知。由三寳種不斷絶故。世間便 T0220_.07.0155c15: 有布施波羅蜜多乃至般若波羅蜜多。亦有 T0220_.07.0155c16: 内空乃至無性自性空。亦有四念住廣説乃 T0220_.07.0155c17: 至十八佛不共法。亦有一切三摩地門陀羅 T0220_.07.0155c18: 尼門。亦有一切智道相智一切相智。亦有預 T0220_.07.0155c19: 流果乃至阿羅漢果。亦有獨覺菩提。亦有 T0220_.07.0155c20: 菩薩摩訶薩行。亦有無上正等菩提。是故 T0220_.07.0155c21: 大仙。於此般若波羅蜜多。應受持讀誦精 T0220_.07.0155c22: 勤修學如理思惟供養恭敬尊重讃歎 T0220_.07.0155c23: 爾時佛告天帝釋言。憍尸迦。汝應於此甚深 T0220_.07.0155c24: 般若波羅蜜多。受持讀誦精勤修學如理思 T0220_.07.0155c25: 惟供養恭敬尊重讃歎。何以故。憍尸迦。若 T0220_.07.0155c26: 阿素洛及惡朋黨起如是念。我等當與天帝 T0220_.07.0155c27: 釋軍交陣戰諍。爾時汝等諸天眷屬。應各至 T0220_.07.0155c28: 誠誦念如是甚深般若波羅蜜多。供養恭敬 T0220_.07.0155c29: 尊重讃歎時。阿素洛及諸朋黨所起惡心即 T0220_.07.0156a01: 皆息滅。憍尸迦。若諸天子或諸天女五衰相 T0220_.07.0156a02: 現。其心驚惶恐墮惡趣。爾時汝等諸天眷屬 T0220_.07.0156a03: 應住其前至誠誦念如是般若波羅蜜多。時 T0220_.07.0156a04: 彼天子或彼天女。聞是般若波羅蜜多善根 T0220_.07.0156a05: 力故。於此般若波羅蜜多生淨信故。五衰 T0220_.07.0156a06: 相沒身意泰然。設有命終還生本處。受天富 T0220_.07.0156a07: 樂倍勝於前。何以故。憍尸迦。聞信般若波羅 T0220_.07.0156a08: 蜜多功徳威力甚廣大故。憍尸迦。若善男 T0220_.07.0156a09: 子善女人等。或諸天子及諸天女。甚深般若 T0220_.07.0156a10: 波羅蜜多一經其耳善根力故。定當漸次證 T0220_.07.0156a11: 得無上正等菩提。何以故。憍尸迦。過去未來 T0220_.07.0156a12: 現在諸佛及諸弟子。一切皆學如是般若波 T0220_.07.0156a13: 羅蜜多。證得無上正等菩提。入無餘依般涅 T0220_.07.0156a14: 槃界。何以故。憍尸迦。如是般若波羅蜜多。普 T0220_.07.0156a15: 攝一切菩提分法。若諸佛法。若菩薩法。若獨 T0220_.07.0156a16: 覺法。若聲聞法。皆具攝故 T0220_.07.0156a17: 爾時天帝釋白佛言。世尊。如是般若波羅蜜 T0220_.07.0156a18: 多。是大神呪。是大明呪。是無上呪。是無等等 T0220_.07.0156a19: 呪。是一切呪王。最尊最勝。最上最妙。能伏一 T0220_.07.0156a20: 切。不爲一切之所降伏。何以故。世尊。如是般 T0220_.07.0156a21: 若波羅蜜多能除一切惡不善法。能攝一切 T0220_.07.0156a22: 殊勝善法。爾時佛告天帝釋言。如是如是如 T0220_.07.0156a23: 汝所説。何以故。憍尸迦。過去未來現在諸佛。 T0220_.07.0156a24: 皆因如是甚深般若波羅蜜多大神呪王。證 T0220_.07.0156a25: 得無上正等菩提。轉妙法輪度無量衆。所以 T0220_.07.0156a26: 者何。依因如是甚深般若波羅蜜多大神呪 T0220_.07.0156a27: 王。世間便有十善業道。若四靜慮四無量四 T0220_.07.0156a28: 無色定。若布施波羅蜜多乃至般若波羅蜜 T0220_.07.0156a29: 多。若内空乃至無性自性空。若四念住廣説 T0220_.07.0156b01: 乃至十八佛不共法。若眞如法界法性實際 T0220_.07.0156b02: 不虚妄性不變異性法定法住不思議界。若 T0220_.07.0156b03: 四聖諦。若五眼六神通。若預流果乃至阿羅 T0220_.07.0156b04: 漢果。若獨覺菩提。若諸菩薩摩訶薩行。若 T0220_.07.0156b05: 佛無上正等菩提。若一切智道相智一切相 T0220_.07.0156b06: 智 T0220_.07.0156b07: 復次憍尸迦。依因菩薩摩訶薩故。世間便有 T0220_.07.0156b08: 十善業道廣説乃至一切相智。譬如依因滿 T0220_.07.0156b09: 月輪故諸星宿等皆得増明。如是依因諸菩 T0220_.07.0156b10: 薩故十善業道廣説乃至一切相智皆得顯 T0220_.07.0156b11: 了。若諸如來應正等覺未出世時。唯有菩薩 T0220_.07.0156b12: 具足種種方便善巧。爲諸有情無倒宣説一 T0220_.07.0156b13: 切世間出世間法。菩薩所有方便善巧皆從 T0220_.07.0156b14: 如是甚深般若波羅蜜多而得生長。諸菩薩 T0220_.07.0156b15: 摩訶薩成就方便善巧力故。能行布施波羅 T0220_.07.0156b16: 蜜多乃至般若波羅蜜多。能行内空乃至無 T0220_.07.0156b17: 性自性空。能行四念住廣説乃至十八佛不 T0220_.07.0156b18: 共法。不證聲聞及獨覺地。成熟有情嚴淨 T0220_.07.0156b19: 佛土。具足攝取壽量圓滿。佛土圓滿。眷屬 T0220_.07.0156b20: 圓滿。衆具圓滿。色力圓滿。乃至證得一切相 T0220_.07.0156b21: 智。皆由般若波羅蜜多而得成就。復次憍尸 T0220_.07.0156b22: 迦。若善男子善女人等。於此般若波羅蜜多。 T0220_.07.0156b23: 至心聽聞受持讀誦精勤修學如理思惟書寫 T0220_.07.0156b24: 解説廣令流布。當得成就現在未來殊勝功 T0220_.07.0156b25: 徳。時天帝釋便白佛言。是善男子善女人 T0220_.07.0156b26: 等。云何成就現在未來殊勝功徳。佛言。憍 T0220_.07.0156b27: 尸迦。若善男子善女人等。於此般若波羅 T0220_.07.0156b28: 蜜多。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0156b29: 惟書寫解説廣令流布。是善男子善女人等。 T0220_.07.0156c01: 現在不爲毒藥所害。刀兵所傷。火所焚燒。水 T0220_.07.0156c02: 所漂溺。乃至不爲四百四病之所夭歿。除先 T0220_.07.0156c03: 定業現世應受。憍尸迦。是善男子善女人 T0220_.07.0156c04: 等。若遭官事怨賊逼迫。至心誦念如是般若 T0220_.07.0156c05: 波羅蜜多。若至其所終不爲彼譴罰加害。何 T0220_.07.0156c06: 以故。憍尸迦。如是般若波羅蜜多威徳勢力 T0220_.07.0156c07: 法令爾故。憍尸迦。是善男子善女人等。若 T0220_.07.0156c08: 有欲至國主王子大臣等處。至心誦念如是 T0220_.07.0156c09: 般若波羅蜜多。必爲王等歡喜問訊供養恭 T0220_.07.0156c10: 敬尊重讃歎。何以故。憍尸迦。是善男子善 T0220_.07.0156c11: 女人等。常於有情發起慈悲喜捨心故。憍 T0220_.07.0156c12: 尸迦。是善男善子女人等。常得成就如是等 T0220_.07.0156c13: 類現在功徳。憍尸迦。若善男子善女人等。 T0220_.07.0156c14: 於此般若波羅蜜多。至心聽聞受持讀誦精 T0220_.07.0156c15: 勤修學如理思惟書寫解説廣令流布。是善 T0220_.07.0156c16: 男子善女人等。隨所生處常不遠離十善業 T0220_.07.0156c17: 道。若四靜慮四無量四無色定。若布施波羅 T0220_.07.0156c18: 蜜多乃至般若波羅蜜多。若内空乃至無性 T0220_.07.0156c19: 自性空。若四念住廣説乃至十八佛不共法。 T0220_.07.0156c20: 若一切三摩地門陀羅尼門。若一切智道相 T0220_.07.0156c21: 智一切相智。不墮地獄傍生鬼界。除願往 T0220_.07.0156c22: 彼成熟有情。隨所生處常具諸根支體無缺。 T0220_.07.0156c23: 永不生在貧窮下賤。工師雜類屠膾漁獵盜 T0220_.07.0156c24: 賊獄吏。及補羯娑旃荼羅家。若戌達羅貿易 T0220_.07.0156c25: 卑族。隨所生處具三十二大丈夫相八十隨 T0220_.07.0156c26: 好圓滿莊嚴。一切有情見者歡喜。多生有佛 T0220_.07.0156c27: 嚴淨土中。蓮華化生不造衆惡。常不遠離菩 T0220_.07.0156c28: 薩神通。隨心所願遊諸佛土。從一佛國至一 T0220_.07.0156c29: 佛國。親近供養諸佛世尊。成熟有情嚴淨佛 T0220_.07.0157a01: 土。聽聞正法如説修行。漸次證得一切智智。 T0220_.07.0157a02: 憍尸迦。是善男子善女人等。當得成就如是 T0220_.07.0157a03: 等類未來功徳。以是故。憍尸迦。若善男子善 T0220_.07.0157a04: 女人等。欲得如是現在未來殊勝功徳乃至 T0220_.07.0157a05: 無上正等菩提者。應常不離一切智智心。以 T0220_.07.0157a06: 無所得爲方便。於此般若波羅蜜多甚深經 T0220_.07.0157a07: 典。至心聽聞受持讀誦精勤修學如理思惟 T0220_.07.0157a08: 書寫解説廣令流布。復以種種上妙花鬘塗 T0220_.07.0157a09: 散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎樂燈 T0220_.07.0157a10: 明而爲供養 T0220_.07.0157a11: 第二分外道品第三十三 T0220_.07.0157a12: 時有衆多外道梵志。爲求佛過來詣佛所。時 T0220_.07.0157a13: 天帝釋見已念言。今此衆多外道梵志。來趣 T0220_.07.0157a14: 法會伺求佛短。將非般若留難事耶。我當誦 T0220_.07.0157a15: 念從佛所受甚深般若波羅蜜多。令彼邪徒 T0220_.07.0157a16: 退還本所。念已便誦甚深般若波羅蜜多。於 T0220_.07.0157a17: 是衆多外道梵志。遙伸敬相右繞世尊。從所 T0220_.07.0157a18: 來門復道而去。時舍利子見已念言。彼有何 T0220_.07.0157a19: 縁適來還去。爾時佛告舍利子言。彼外道 T0220_.07.0157a20: 等來求我失。由天帝釋誦念般若波羅蜜多 T0220_.07.0157a21: 令彼還去。舍利子。我不見彼外道梵志有少 T0220_.07.0157a22: 白法。唯懷惡心爲求我過來至我所。舍利子。 T0220_.07.0157a23: 我都不見一切世間有天魔梵若諸沙門婆羅 T0220_.07.0157a24: 門等有情之類。説般若時懷勃惡心來求得 T0220_.07.0157a25: 便。何以故。舍利子。由此三千大千世界所 T0220_.07.0157a26: 有四大王衆天。乃至色究竟天。若諸聲聞獨 T0220_.07.0157a27: 覺菩薩佛。及一切具大威力龍神藥叉人非 T0220_.07.0157a28: 人等。皆共守護如是般若波羅蜜多。不令衆 T0220_.07.0157a29: 惡爲作留難。何以故。舍利子。是諸天等皆 T0220_.07.0157b01: 依般若波羅蜜多威力生故。又舍利子。十方 T0220_.07.0157b02: 各如殑伽沙界一切如來應正等覺聲聞獨覺 T0220_.07.0157b03: 菩薩諸天龍神藥叉人非人等。皆共守護如 T0220_.07.0157b04: 是般若波羅蜜多。不令衆惡爲作留難。何以 T0220_.07.0157b05: 故。舍利子。彼諸佛等皆依般若波羅蜜多威 T0220_.07.0157b06: 力生故。爾時惡魔竊作是念。今者如來應正 T0220_.07.0157b07: 等覺四衆圍繞。及欲色界諸天人等皆同集 T0220_.07.0157b08: 會。宣説般若波羅蜜多。此中定有菩薩摩訶 T0220_.07.0157b09: 薩得受無上正等菩提記。我當往至破壞其 T0220_.07.0157b10: 眼。作是念已化作四軍。奮威勇鋭來詣佛 T0220_.07.0157b11: 所。時天帝釋見已念言。將非惡魔化作此事 T0220_.07.0157b12: 來欲惱佛并與般若波羅蜜多而作留難。何 T0220_.07.0157b13: 以故。如是四軍嚴飾殊麗影堅勝軍釋迦王 T0220_.07.0157b14: 種栗呫毘種力士種等。所有四軍皆不能及。 T0220_.07.0157b15: 由此定知魔所化作。惡魔長夜伺求佛短。壞 T0220_.07.0157b16: 諸有情所修勝事。我當誦念從佛所受甚深 T0220_.07.0157b17: 般若波羅蜜多。令彼惡魔退還本所。念已 T0220_.07.0157b18: 便誦甚深般若波羅蜜多。於是惡魔復道而 T0220_.07.0157b19: 去。甚深般若波羅蜜多力所逼故 T0220_.07.0157b20: 時衆會中所有四大王衆天乃至色究竟天。 T0220_.07.0157b21: 各各化作種種天花及香鬘等諸妙供具。踴 T0220_.07.0157b22: 身空中而散佛上。合掌恭敬同白佛言。願此 T0220_.07.0157b23: 般若波羅蜜多。在贍部洲人中久住。何以故。 T0220_.07.0157b24: 世尊。乃至如是甚深般若波羅蜜多。在贍部 T0220_.07.0157b25: 洲人中流布。當知此處佛寶法寳苾芻僧寶 T0220_.07.0157b26: 久住不滅。於此三千大千世界乃至十方無 T0220_.07.0157b27: 量無數無邊世界亦復如是。由此菩薩摩訶 T0220_.07.0157b28: 薩衆及殊勝行亦可了知。世尊。隨諸方域有 T0220_.07.0157b29: 善男子善女人等。以淨信心書持如是甚深 T0220_.07.0157c01: 般若波羅蜜多。供養恭敬尊重讃歎。當知 T0220_.07.0157c02: 是處有妙光明除滅暗冥生諸勝利。爾時佛 T0220_.07.0157c03: 告天帝釋等諸天衆言。如是如是如汝所説。 T0220_.07.0157c04: 乃至如是甚深般若波羅蜜多。在贍部洲人 T0220_.07.0157c05: 中流布。當知此處佛寳法寳苾芻僧寳久住 T0220_.07.0157c06: 不滅。於此三千大千世界。乃至十方無量 T0220_.07.0157c07: 無數無邊世界亦復如是。由此菩薩摩訶薩 T0220_.07.0157c08: 衆及殊勝行亦可了知。隨諸方域有善男子 T0220_.07.0157c09: 善女人等。以淨信心書持如是甚深般若波 T0220_.07.0157c10: 羅蜜多。供養恭敬尊重讃歎。當知是處有 T0220_.07.0157c11: 妙光明除滅暗冥生諸勝利。時諸天衆復各 T0220_.07.0157c12: 化作種種天花及香鬘等而散佛上。重白佛 T0220_.07.0157c13: 言。若善男子善女人等。於此般若波羅蜜 T0220_.07.0157c14: 多甚深經典。至心聽聞受持讀誦精勤修學 T0220_.07.0157c15: 如理思惟書寫解説廣令流布。是善男子善 T0220_.07.0157c16: 女人等。魔及魔軍不能得便。我等天衆亦 T0220_.07.0157c17: 常隨逐勤加擁護令無損惱。何以故。世尊。 T0220_.07.0157c18: 是善男子善女人等。我等諸天敬事如佛。 T0220_.07.0157c19: 或如似佛尊重法故。時天帝釋復白佛言。 T0220_.07.0157c20: 是善男子善女人等。非少善根能成此事。必 T0220_.07.0157c21: 於先世無量佛所。多集善根。多發正願。多 T0220_.07.0157c22: 供養佛。多事善友。乃能於此甚深般若波羅 T0220_.07.0157c23: 蜜多。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0157c24: 惟書寫解説廣令流布。世尊。若善男子善女 T0220_.07.0157c25: 人等。欲得諸佛一切相智當求般若波羅蜜 T0220_.07.0157c26: 多。欲得般若波羅蜜多當求諸佛一切相智。 T0220_.07.0157c27: 何以故。諸佛所得一切相智皆從般若波羅 T0220_.07.0157c28: 蜜多而得生故。一切般若波羅蜜多皆從諸 T0220_.07.0157c29: 佛一切相智而得生故。所以者何。諸佛所 T0220_.07.0158a01: 得一切相智不異般若波羅蜜多。一切般若 T0220_.07.0158a02: 波羅蜜多不異諸佛一切相智。諸佛所得一 T0220_.07.0158a03: 切相智與此般若波羅蜜多。當知無二亦無 T0220_.07.0158a04: 二處。爾時佛告天帝釋言。如是如是如汝 T0220_.07.0158a05: 所説。是故般若波羅蜜多。功徳威神最尊最 T0220_.07.0158a06: 勝 T0220_.07.0158a07: 第二分天來品第三十四之一 T0220_.07.0158a08: 爾時具壽慶喜白佛言。世尊。何縁如來應正 T0220_.07.0158a09: 等覺。不廣稱讃布施等五波羅蜜多乃至十 T0220_.07.0158a10: 八佛不共法。但廣稱讃第六般若波羅蜜多。 T0220_.07.0158a11: 佛告慶喜。第六般若波羅蜜多。能與前五波 T0220_.07.0158a12: 羅蜜多乃至十八佛不共法爲尊爲導故。我 T0220_.07.0158a13: 但廣稱讃般若波羅蜜多。復次慶喜。於意云 T0220_.07.0158a14: 何。若不迴向一切相智而修布施乃至十八 T0220_.07.0158a15: 佛不共法。可名眞修布施波羅蜜多乃至十 T0220_.07.0158a16: 八佛不共法不。慶喜對曰。不也世尊。不也善 T0220_.07.0158a17: 逝。佛言慶喜。要由迴向一切相智而修布施 T0220_.07.0158a18: 乃至十八佛不共法乃可名爲眞修布施波羅 T0220_.07.0158a19: 蜜多乃至十八佛不共法。是故般若波羅蜜 T0220_.07.0158a20: 多。能與前五波羅蜜多乃至十八佛不共法 T0220_.07.0158a21: 爲尊爲導故。我但廣稱讃般若波羅蜜多。具 T0220_.07.0158a22: 壽慶喜復白佛言。云何迴向一切相智而修 T0220_.07.0158a23: 布施乃至十八佛不共法。方得名爲眞修布 T0220_.07.0158a24: 施波羅蜜多乃至十八佛不共法。佛言慶喜。 T0220_.07.0158a25: 以無二爲方便。無生爲方便。無所得爲方 T0220_.07.0158a26: 便。迴向一切相智而修布施乃至十八佛不 T0220_.07.0158a27: 共法。如是迴向一切相智而修布施乃至十 T0220_.07.0158a28: 八佛不共法。乃得名爲眞修布施波羅蜜多 T0220_.07.0158a29: 乃至十八佛不共法。具壽慶喜復白佛言。 T0220_.07.0158b01: 以何無二爲方便。無生爲方便。無所得爲 T0220_.07.0158b02: 方便。迴向一切相智而修布施乃至十八佛 T0220_.07.0158b03: 不共法乃得名爲眞修布施波羅蜜多乃至十 T0220_.07.0158b04: 八佛不共法。佛言慶喜。以色受想行識乃至 T0220_.07.0158b05: 無上正等菩提無二爲方便。無生爲方便。無 T0220_.07.0158b06: 所得爲方便。迴向一切相智而修布施乃至 T0220_.07.0158b07: 十八佛不共法。方得名爲眞修布施波羅蜜 T0220_.07.0158b08: 多乃至十八佛不共法。具壽慶喜。白言世 T0220_.07.0158b09: 尊。云何以色受想行識乃至無上正等菩提 T0220_.07.0158b10: 無二爲方便。無生爲方便。無所得爲方便。 T0220_.07.0158b11: 迴向一切相智而修布施乃至十八佛不共 T0220_.07.0158b12: 法。乃得名爲眞修布施波羅蜜多。乃至十 T0220_.07.0158b13: 八佛不共法。佛言慶喜。色受想行識色受 T0220_.07.0158b14: 想行識性空。乃至無上正等菩提無上正等 T0220_.07.0158b15: 菩提性空。何以故。以色受想行識乃至無 T0220_.07.0158b16: 上正等菩提性空。與布施波羅蜜多乃至十 T0220_.07.0158b17: 八佛不共法。皆無二無二處故。慶喜當知。 T0220_.07.0158b18: 由般若波羅蜜多故能迴向一切相智。由迴 T0220_.07.0158b19: 向一切相智故能令布施波羅蜜多乃至十八 T0220_.07.0158b20: 佛不共法得至究竟。是故般若波羅蜜多。於 T0220_.07.0158b21: 前五種波羅蜜多乃至十八佛不共法爲尊爲 T0220_.07.0158b22: 導故。我但廣稱讃般若波羅蜜多。慶喜當知。 T0220_.07.0158b23: 譬如大地以種散中衆縁和合則得生長。應 T0220_.07.0158b24: 知大地與種生長。爲所依止爲能建立。如 T0220_.07.0158b25: 是般若波羅蜜多及所迴向一切相智與前五 T0220_.07.0158b26: 種波羅蜜多乃至十八佛不共法。爲所依止 T0220_.07.0158b27: 爲能建立。令得生長故。此般若波羅蜜多於 T0220_.07.0158b28: 前五種波羅蜜多乃至十八佛不共法爲尊爲 T0220_.07.0158b29: 導故。我但廣稱讃般若波羅蜜多非布施 T0220_.07.0158c01: 等。爾時天帝釋白佛言。世尊。今者如來應 T0220_.07.0158c02: 正等覺。於此般若波羅蜜多。一切功徳説猶 T0220_.07.0158c03: 未盡。所以者何。我從世尊所受般若波羅蜜 T0220_.07.0158c04: 多功徳深廣無量無邊際。諸善男子善女人 T0220_.07.0158c05: 等。於此般若波羅蜜多。至心聽聞受持讀 T0220_.07.0158c06: 誦精勤修學如理思惟廣爲有情宣説流布所 T0220_.07.0158c07: 獲功徳亦無邊際。若有書寫如是般若波羅 T0220_.07.0158c08: 蜜多甚深經典種種嚴飾。復以無量上妙花 T0220_.07.0158c09: 鬘塗散等香衣服瓔珞寶幢幡蓋諸妙珍奇伎 T0220_.07.0158c10: 樂燈明而爲供養。所獲功徳亦無邊際。世尊。 T0220_.07.0158c11: 若善男子善女人等。於此般若波羅蜜多甚 T0220_.07.0158c12: 深經典。至心聽聞受持讀誦精勤修學如理 T0220_.07.0158c13: 思惟書寫解説廣令流布。由此因縁世間便 T0220_.07.0158c14: 有十善業道。若四靜慮四無量四無色定。 T0220_.07.0158c15: 若布施波羅蜜多乃至般若波羅蜜多。若内 T0220_.07.0158c16: 空乃至無性自性空。若四念住廣説乃至十 T0220_.07.0158c17: 八佛不共法。若預流果乃至阿羅漢果。若獨 T0220_.07.0158c18: 覺菩提。若諸菩薩摩訶薩行。若佛無上正等 T0220_.07.0158c19: 菩提。若諸世間所有勝事無不出現。爾時佛 T0220_.07.0158c20: 告天帝釋言。憍尸迦。我不説此甚深般若波 T0220_.07.0158c21: 羅蜜多。但有如前所説功徳。何以故。憍尸 T0220_.07.0158c22: 迦。甚深般若波羅蜜多具足無邊勝功徳故。 T0220_.07.0158c23: 憍尸迦。我亦不説。於此般若波羅蜜多甚 T0220_.07.0158c24: 深經典。至心聽聞受持讀誦精勤修學如理 T0220_.07.0158c25: 思惟廣爲有情宣説流布及能書寫種種嚴 T0220_.07.0158c26: 飾。復以無量上妙花鬘塗散等香衣服瓔珞 T0220_.07.0158c27: 寳幢幡蓋諸妙珍奇伎樂燈明而爲供養。諸 T0220_.07.0158c28: 善男子善女人等。但有如前所説功徳。何 T0220_.07.0158c29: 以故。憍尸迦。若善男子善女人等。不離一 T0220_.07.0159a01: 切智智心。以無所得爲方便。於此般若波羅 T0220_.07.0159a02: 蜜多甚深經典。至心聽聞受持讀誦精勤修 T0220_.07.0159a03: 學如理思惟廣爲有情宣説流布。或復書寫 T0220_.07.0159a04: 種種嚴飾。復以無量上妙花鬘乃至燈明而 T0220_.07.0159a05: 爲供養。是善男子善女人等。成就無量殊勝 T0220_.07.0159a06: 戒蘊定蘊慧蘊解脱蘊解脱智見蘊。憍尸迦。 T0220_.07.0159a07: 是善男子善女人等當知如佛。何以故。受 T0220_.07.0159a08: 持過去未來現在一切如來應正等覺無上道 T0220_.07.0159a09: 故。決定趣向佛菩提故。利益安樂一切有情 T0220_.07.0159a10: 無窮盡故。超過聲聞獨覺地故。憍尸迦。聲 T0220_.07.0159a11: 聞獨覺所有戒蘊定蘊慧蘊解脱蘊解脱智見 T0220_.07.0159a12: 蘊。比此善男子善女人等所有戒蘊定蘊慧 T0220_.07.0159a13: 蘊解脱蘊解脱智見蘊。百分不及一。千分不 T0220_.07.0159a14: 及一。乃至鄔波尼殺曇分。亦不及一。何以 T0220_.07.0159a15: 故。憍尸迦。是善男子善女人等。超過一切 T0220_.07.0159a16: 聲聞獨覺下劣心想。於諸聲聞獨覺乘法終 T0220_.07.0159a17: 不稱讃。於一切法無所不知。謂能正知無所 T0220_.07.0159a18: 有故。憍尸迦。若善男子善女人等。不離一 T0220_.07.0159a19: 切智智心。以無所得爲方便。於此般若波羅 T0220_.07.0159a20: 蜜多甚深經典。至心聽聞受持讀誦精勤修 T0220_.07.0159a21: 學如理思惟廣爲有情宣説流布。或復書寫 T0220_.07.0159a22: 種種嚴飾。復以無量上妙花鬘乃至燈明而 T0220_.07.0159a23: 爲供養。我説獲得現在未來無量無邊功徳 T0220_.07.0159a24: 勝利。時天帝釋即白佛言。我等諸天常隨衞 T0220_.07.0159a25: 護是善男子善女人等。不令一切人非人等 T0220_.07.0159a26: 種種惡縁之所惱害。爾時佛告天帝釋言。憍 T0220_.07.0159a27: 尸迦。若善男子善女人等。以應一切智智心。 T0220_.07.0159a28: 用無所得爲方便。於此般若波羅蜜多甚深 T0220_.07.0159a29: 經典受持讀誦。時有無量百千天子。爲聽法 T0220_.07.0159b01: 故皆來集會。歡喜踊躍敬受如是甚深般若 T0220_.07.0159b02: 波羅蜜多。憍尸迦。若善男子善女人等。以 T0220_.07.0159b03: 應一切智智心。用無所得爲方便。宣説如是 T0220_.07.0159b04: 甚深般若波羅蜜多相應之法。時有無量諸 T0220_.07.0159b05: 天子等皆來集會。以天威力令説法師。増益 T0220_.07.0159b06: 辯才宣暢無盡。憍尸迦。若善男子善女人 T0220_.07.0159b07: 等。以應一切智智心。用無所得爲方便。宣 T0220_.07.0159b08: 説如是甚深般若波羅蜜多時。有無量諸天 T0220_.07.0159b09: 子等敬重法故皆來集會。以天威力令説法 T0220_.07.0159b10: 師辯才無滯。設有障難不能遮斷。憍尸迦。 T0220_.07.0159b11: 諸善男子善女人等。以應一切智智心。用無 T0220_.07.0159b12: 所得爲方便。於此般若波羅蜜多甚深經典。 T0220_.07.0159b13: 至心聽聞受持讀誦精勤修學如理思惟廣爲 T0220_.07.0159b14: 有情宣説流布。或復書寫衆寳嚴飾。復以種 T0220_.07.0159b15: 種上妙花鬘乃至燈明而爲供養。於現在世 T0220_.07.0159b16: 當獲無邊功徳勝利。魔及魔軍不能擾惱。 T0220_.07.0159b17: 復次憍尸迦。若善男子善女人等。於四衆中 T0220_.07.0159b18: 宣説如是甚深般若波羅蜜多。心無怯怖不 T0220_.07.0159b19: 爲一切論難所伏。何以故。憍尸迦。彼由如 T0220_.07.0159b20: 是甚深般若波羅蜜多所加祐故。又此般若 T0220_.07.0159b21: 波羅蜜多祕密藏中。具廣分別一切法故。所 T0220_.07.0159b22: 謂善法非善法。有記法。無記法。有漏法無 T0220_.07.0159b23: 漏法。世間法出世間法。有爲法無爲法。聲 T0220_.07.0159b24: 聞法獨覺法。菩薩法如來法。諸如是等無量 T0220_.07.0159b25: 百千差別法門皆入此攝。又由如是諸善男 T0220_.07.0159b26: 子善女人等。善住内空乃至無性自性空故 T0220_.07.0159b27: 都不見有能論難者。亦不見有所論難者。亦 T0220_.07.0159b28: 不見有所説般若波羅蜜多。以是故。憍尸 T0220_.07.0159b29: 迦。此善男子善女人等。由是般若波羅蜜多 T0220_.07.0159c01: 大威神力所護持故。不爲一切異學論難及 T0220_.07.0159c02: 諸怨敵之所屈伏。復次憍尸迦。若善男子善 T0220_.07.0159c03: 女人等。於此般若波羅蜜多甚深經典。至心 T0220_.07.0159c04: 聽聞受持讀誦精勤修學如理思惟書寫解説 T0220_.07.0159c05: 廣令流布。是善男子善女人等。心常不驚不 T0220_.07.0159c06: 恐不怖心不沈沒亦不憂悔。何以故。憍尸迦。 T0220_.07.0159c07: 是善男子善女人等。都不見有可驚可恐可 T0220_.07.0159c08: 怖沈沒憂悔事故。憍尸迦。若善男子善女 T0220_.07.0159c09: 人輩。欲得此等現在無邊功徳勝利。當於如 T0220_.07.0159c10: 是甚深般若波羅蜜多。至心聽聞受持讀誦 T0220_.07.0159c11: 精勤修學如理思惟書寫解説廣令流布供養 T0220_.07.0159c12: 恭敬尊重讃歎無得暫捨。復次憍尸迦。若善 T0220_.07.0159c13: 男子善女人等。以應一切智智心。用無所得 T0220_.07.0159c14: 爲方便。於此般若波羅蜜多甚深經典。至心 T0220_.07.0159c15: 聽聞受持讀誦精勤修學如理思惟書寫解説 T0220_.07.0159c16: 廣令流布供養恭敬尊重讃歎。是善男子善 T0220_.07.0159c17: 女人等。恒爲父母師長親友國王大臣及諸 T0220_.07.0159c18: 沙門婆羅門等之所愛敬。亦爲十方無邊世 T0220_.07.0159c19: 界一切如來應正等覺菩薩摩訶薩獨覺阿羅 T0220_.07.0159c20: 漢不還一來預流果等之所愛念。復爲世間 T0220_.07.0159c21: 諸天魔梵人及非人阿素洛等之所愛護。是 T0220_.07.0159c22: 善男子善女人等。成就最勝無斷辯才。於一 T0220_.07.0159c23: 切時修行布施乃至般若波羅蜜多。安住内 T0220_.07.0159c24: 空乃至無性自性空。修行四念住廣説乃至 T0220_.07.0159c25: 十八佛不共法。修行一切三摩地門陀羅尼 T0220_.07.0159c26: 門。成熟有情嚴淨佛土。修行一切智道相智 T0220_.07.0159c27: 一切相智恒無懈廢。是善男子善女人等。不 T0220_.07.0159c28: 爲一切外道異論及諸怨敵之所降伏。而能 T0220_.07.0159c29: 降伏外道異論及諸怨敵。憍尸迦。若善男子 T0220_.07.0160a01: 善女人等。欲得如是現在未來無斷無盡功徳 T0220_.07.0160a02: 勝利。應於如是甚深般若波羅蜜多。以應一 T0220_.07.0160a03: 切智智心。用無所得爲方便。至心聽聞受持 T0220_.07.0160a04: 讀誦精勤修學如理思惟書寫解説廣令流布 T0220_.07.0160a05: 供養恭敬尊重讃歎。復次憍尸迦。若善男子 T0220_.07.0160a06: 善女人等。書寫如是甚深般若波羅蜜多。種 T0220_.07.0160a07: 種莊嚴置清淨處。供養恭敬尊重讃歎。時此 T0220_.07.0160a08: 三千大千世界及餘十方無邊世界。所有四 T0220_.07.0160a09: 大王衆天乃至廣果天。已發無上菩提心者。 T0220_.07.0160a10: 恒來是處觀禮讀誦如是般若波羅蜜多。供 T0220_.07.0160a11: 養恭敬尊重讃歎右繞禮拜合掌而去。所有淨 T0220_.07.0160a12: 居天。謂無繁天無熱天善現天善見天色究 T0220_.07.0160a13: 竟天。亦恒來此觀禮讀誦如是般若波羅蜜 T0220_.07.0160a14: 多。供養恭敬尊重讃歎右繞禮拜合掌而去。 T0220_.07.0160a15: 時此三千大千世界及餘十方無邊世界。有 T0220_.07.0160a16: 大威徳諸龍藥叉健達縛阿素洛掲路茶緊 T0220_.07.0160a17: 捺落莫呼洛伽人非人等。亦恒來此觀禮讀 T0220_.07.0160a18: 誦如是般若波羅蜜多。供養恭敬尊重讃歎 T0220_.07.0160a19: 右繞禮拜合掌而去。憍尸迦。是善男子善女 T0220_.07.0160a20: 人等應作是念。今此三千大千世界及餘十 T0220_.07.0160a21: 方無邊世界。所有四大王衆天乃至色究竟 T0220_.07.0160a22: 天。并餘無量有大威徳諸龍藥叉健達縛阿 T0220_.07.0160a23: 素洛掲路茶緊捺落莫呼洛伽人非人等。常 T0220_.07.0160a24: 來至此觀禮讀誦我所書寫甚深般若波羅蜜 T0220_.07.0160a25: 多。供養恭敬尊重讃歎右繞禮拜合掌而去。 T0220_.07.0160a26: 此我則爲已設法施。作是念已歡喜踊躍。 T0220_.07.0160a27: 令所獲福倍復増長。憍尸迦。是善男子善 T0220_.07.0160a28: 女人等。由此三千大千世界及餘十方無邊 T0220_.07.0160a29: 世界所有四大王衆天乃至色究竟天。并餘 T0220_.07.0160b01: 無量有大威徳諸龍藥叉健達縛阿素洛掲路 T0220_.07.0160b02: 荼緊捺落莫呼洛伽人非人等。常來至此隨 T0220_.07.0160b03: 逐擁護。不爲一切人非人等之所惱害。唯 T0220_.07.0160b04: 除宿世定惡業因現在應熟。或轉重業現世 T0220_.07.0160b05: 輕受。憍尸迦。是善男子善女人等。由此般 T0220_.07.0160b06: 若波羅蜜多甚深經典大威神力。獲如是等 T0220_.07.0160b07: 現世種種功徳勝利。謂諸天等已發無上菩 T0220_.07.0160b08: 提心者。或依佛法已獲殊勝利樂事者。敬 T0220_.07.0160b09: 重法故恒來至此。隨逐擁護増其勢力。何 T0220_.07.0160b10: 以故。憍尸迦。是善男子善女人等。已發 T0220_.07.0160b11: 無上正等覺心。恒爲救拔諸有情故。恒爲 T0220_.07.0160b12: 成熟諸有情故。恒爲不捨諸有情故。恒爲利 T0220_.07.0160b13: 樂諸有情故。彼諸天等亦復如是。由此因縁。 T0220_.07.0160b14: 常來擁護是善男子善女人等令無惱害 T0220_.07.0160b15: 大般若波羅蜜多經卷第四百二十九 T0220_.07.0160b16: T0220_.07.0160b17: T0220_.07.0160b18: T0220_.07.0160b19: T0220_.07.0160b20: 十 T0220_.07.0160b21: *三藏法師玄奘奉 詔譯 T0220_.07.0160b22: 第二分天來品第三十四之二 T0220_.07.0160b23: 爾時天帝釋白佛言。世尊。是善男子善女人 T0220_.07.0160b24: 等。云何覺知於此三千大千世界及餘十方 T0220_.07.0160b25: 無邊世界所有四大王衆天乃至色究竟天。 T0220_.07.0160b26: 并餘無量有大威徳諸龍藥叉健達縛阿素洛 T0220_.07.0160b27: 掲路茶緊捺落莫呼洛伽人非人等。來至其 T0220_.07.0160b28: 所觀禮讀誦彼所書寫甚深般若波羅蜜多。 T0220_.07.0160b29: 供養恭敬尊重讃歎合掌右繞歡喜護念。爾 T0220_.07.0160c01: 時佛告天帝釋言。憍尸迦。是善男子善女 T0220_.07.0160c02: 人等。若見如是甚深般若波羅蜜多所在之 T0220_.07.0160c03: 處有妙光明。或聞其所異香芬馥若天樂音。 T0220_.07.0160c04: 當知爾時有大神力威徳熾盛諸天龍等。來 T0220_.07.0160c05: 至其所觀禮讀誦彼所書寫甚深般若波羅蜜 T0220_.07.0160c06: 多。供養恭敬尊重讃歎合掌右繞歡喜護 T0220_.07.0160c07: 念。復次憍尸迦。是善男子善女人等。修純 T0220_.07.0160c08: 淨行嚴飾其處。至心供養如是般若波羅蜜 T0220_.07.0160c09: 多甚深經典。當知爾時有大神力威徳熾盛 T0220_.07.0160c10: 諸天龍等來至其所。觀禮讀誦彼所書寫甚 T0220_.07.0160c11: 深般若波羅蜜多。供養恭敬尊重讃歎合掌 T0220_.07.0160c12: 右繞歡喜護念。憍尸迦。隨有如是具大神力 T0220_.07.0160c13: 威徳熾盛諸天龍等來至其處。此中所有邪 T0220_.07.0160c14: 神惡鬼驚怖退散無敢住者。由此因縁。是 T0220_.07.0160c15: 善男子善女人等。心便廣大起淨勝解。所修 T0220_.07.0160c16: 善業倍復増長。諸有所爲皆無障礙。以是故。 T0220_.07.0160c17: 憍尸迦。若此般若波羅蜜多甚深經典。隨所 T0220_.07.0160c18: 在處應當周匝除去穢物。掃拭塗治香水散 T0220_.07.0160c19: 灑。敷設寳座而安措之。燒香散花張施幰 T0220_.07.0160c20: 蓋。寳幢幡鐸問飾其中。諸妙珍奇衣服瓔珞 T0220_.07.0160c21: 金銀寳器伎樂燈明。種種雜綵莊嚴其處。若 T0220_.07.0160c22: 能如是供養般若波羅蜜多。便有無量具大 T0220_.07.0160c23: 神力威徳熾盛諸天龍等。來至其所觀禮讀 T0220_.07.0160c24: 誦彼所書寫甚深般若波羅蜜多。供養恭敬 T0220_.07.0160c25: 尊重讃歎舍掌右繞歡喜護念。復次憍尸迦。 T0220_.07.0160c26: 是善男子善女人等。若能如是供養恭敬尊 T0220_.07.0160c27: 重讃歎甚深般若波羅蜜多。決定當得身心 T0220_.07.0160c28: 無倦。身樂心樂。身輕心輕。身調柔心調柔。身 T0220_.07.0160c29: 安隱心安隱。繋想般若波羅蜜多。夜寢息時 T0220_.07.0161a01: 無諸惡夢唯得善夢。謂見如來應正等覺身。 T0220_.07.0161a02: 眞金色具三十二大丈夫相。八十隨好圓滿 T0220_.07.0161a03: 莊嚴。放大光明普照一切。聲聞菩薩前後圍 T0220_.07.0161a04: 繞身處衆中。聞佛爲説布施淨戒安忍精進 T0220_.07.0161a05: 靜慮般若波羅蜜多相應之法。復聞爲説内 T0220_.07.0161a06: 空乃至無性自性空四念住廣説乃至十八佛 T0220_.07.0161a07: 不共法相應之法。復聞分別布施淨戒安忍 T0220_.07.0161a08: 精進靜慮般若波羅蜜多相應之義。復聞分 T0220_.07.0161a09: 別内空乃至無性自性空四念住廣説乃至十 T0220_.07.0161a10: 八佛不共法相應之義。又於夢中見菩提樹。 T0220_.07.0161a11: 其量高廣衆寶莊嚴。有大菩薩趣菩提樹。結 T0220_.07.0161a12: 跏趺坐降伏魔怨。證得無上正等菩提。轉妙 T0220_.07.0161a13: 法輪度無量衆。復見無量百千倶胝那多 T0220_.07.0161a14: 菩薩摩訶薩。論議決擇種種法義。謂應如是 T0220_.07.0161a15: 成熟有情嚴淨佛土。修菩薩行。降伏魔軍永 T0220_.07.0161a16: 斷障習。趣證無上正等菩提。又復夢見十方 T0220_.07.0161a17: 無量百千倶胝那多佛。亦聞其聲謂某世 T0220_.07.0161a18: 界某名如來應正等覺。若干百千倶胝那 T0220_.07.0161a19: 多菩薩摩訶薩。若干百千倶胝那多聲聞 T0220_.07.0161a20: 弟子。恭敬圍繞而爲説法。又復夢見十方無 T0220_.07.0161a21: 量百千倶胝那多佛入般涅槃。彼一一佛 T0220_.07.0161a22: 般涅槃後。各有施主爲供養佛設利羅故。以 T0220_.07.0161a23: 妙七寶各起無量百千倶胝那多數諸窣堵 T0220_.07.0161a24: 波。復於一一窣堵波所。各以無量上妙華鬘 T0220_.07.0161a25: 塗散等香衣服瓔珞寳幢幡蓋諸妙珍奇伎樂 T0220_.07.0161a26: 燈明。經無量劫供養恭敬尊重讃歎。憍尸迦。 T0220_.07.0161a27: 是善男子善女人等。見如是類諸善夢相。若 T0220_.07.0161a28: 睡若覺身心安樂。諸天神等益其精氣令彼 T0220_.07.0161a29: 自覺身體輕便。由是因縁不多貪染飮食醫 T0220_.07.0161b01: 藥衣服臥具。於四供養其心輕微。如瑜伽師 T0220_.07.0161b02: 入勝妙定。由彼定力滋潤身心。從定出已雖 T0220_.07.0161b03: 遇美饍而心輕微。此亦如是。何以故。憍尸 T0220_.07.0161b04: 迦。是善男子善女人等。由此三千大千世界 T0220_.07.0161b05: 及餘十方無邊世界一切如來應正等覺聲聞 T0220_.07.0161b06: 菩薩天龍藥叉健達縛阿素洛掲路茶緊捺洛 T0220_.07.0161b07: 莫呼洛伽人非人等。具大神力勝威徳者慈 T0220_.07.0161b08: 悲護念。以妙精氣冥注身心。令其志勇體 T0220_.07.0161b09: 充盛故。憍尸迦。若善男子善女人等。欲得 T0220_.07.0161b10: 如是所有現在功徳勝利應發一切智智心。 T0220_.07.0161b11: 以無所得爲方便。於此般若波羅蜜多甚深 T0220_.07.0161b12: 經典。至心聽聞受持讀誦精勤修學如理思 T0220_.07.0161b13: 惟書寫解説廣令流布。憍尸迦。若善男子善 T0220_.07.0161b14: 女人等。雖於般若波羅蜜多甚深經典不能 T0220_.07.0161b15: 聽聞受持讀誦精勤修學如理思惟廣爲有情 T0220_.07.0161b16: 宣説流布。而但書寫衆寳嚴飾。復以種種上 T0220_.07.0161b17: 妙華鬘塗散等香衣服瓔珞寳幢幡蓋諸妙珍 T0220_.07.0161b18: 奇伎樂燈明。供養恭敬尊重讃歎。亦得如 T0220_.07.0161b19: 前所説種種功徳勝利。何以故。憍尸迦。是 T0220_.07.0161b20: 善男子善女人等。能廣利樂無量無邊諸有 T0220_.07.0161b21: 情故。復次憍尸迦。若善男子善女人等。以應 T0220_.07.0161b22: 一切智智心。用無所得爲方便。於此般若波 T0220_.07.0161b23: 羅蜜多甚深經典。至心聽聞受持讀誦精勤 T0220_.07.0161b24: 修學如理思惟廣爲有情宣説流布。或復書 T0220_.07.0161b25: 寫衆寳嚴飾。復以種種上妙華鬘乃至燈明 T0220_.07.0161b26: 而爲供養。所獲福聚無量無邊。勝餘有情盡 T0220_.07.0161b27: 其形壽以無量種上妙飮食衣服臥具醫藥資 T0220_.07.0161b28: 縁供養恭敬尊重讃歎十方世界一切如來應 T0220_.07.0161b29: 正等覺及弟子衆。亦勝十方佛及弟子般涅 T0220_.07.0161c01: 槃後有爲供養設利羅故。以妙七寳起窣堵 T0220_.07.0161c02: 波高廣嚴麗。復以無量天妙花鬘乃至燈明。 T0220_.07.0161c03: 盡其形壽供養恭敬尊重讃歎。何以故。憍尸 T0220_.07.0161c04: 迦。十方諸佛及弟子衆。皆因如是甚深般若 T0220_.07.0161c05: 波羅蜜多而出生故 T0220_.07.0161c06: 第二分設利羅品第三十五 T0220_.07.0161c07: 復次憍尸迦。假使充滿此贍部洲佛設利羅 T0220_.07.0161c08: 以爲一分。書寫如是甚深般若波羅蜜多復 T0220_.07.0161c09: 爲一分。此二分中汝取何者。天帝釋言。世 T0220_.07.0161c10: 尊。於此二分我意寧取甚深般若波羅蜜多。 T0220_.07.0161c11: 所以者何。我於諸佛設利羅所非不信受。非 T0220_.07.0161c12: 不欣樂供養恭敬尊重讃歎。然諸佛身及設 T0220_.07.0161c13: 利羅。皆因如是甚深般若波羅蜜多而出生 T0220_.07.0161c14: 故。皆由如是甚深般若波羅蜜多功徳勢力 T0220_.07.0161c15: 所熏修故。乃爲一切世間天人阿素洛等。 T0220_.07.0161c16: 以無量種上妙花鬘乃至燈明。供養恭敬尊 T0220_.07.0161c17: 重讃歎。時舍利子語帝釋言。憍尸迦。甚深 T0220_.07.0161c18: 般若波羅蜜多無色無見無對一相。所謂無 T0220_.07.0161c19: 相。無相之法既不可取。汝云何取。何以故。 T0220_.07.0161c20: 憍尸迦。甚深般若波羅蜜多。無取無捨無増 T0220_.07.0161c21: 無減無聚無散無益無損無染無淨。不與諸 T0220_.07.0161c22: 佛法。不與獨覺法。不與阿羅漢法。不與學 T0220_.07.0161c23: 法。不棄異生法。不與無爲界。不棄有爲 T0220_.07.0161c24: 界。不與内空乃至無性自性空。不與四念 T0220_.07.0161c25: 住廣説乃至一切相智。不棄雜染法。時天 T0220_.07.0161c26: 帝釋便報具壽舍利子言。如是如是。誠如 T0220_.07.0161c27: 所説。大徳。若如實知甚深般若波羅蜜多無 T0220_.07.0161c28: 取無捨。乃至不與一切相智。不捨雜染是爲 T0220_.07.0161c29: 眞取甚深般若波羅蜜多。亦眞修行甚深般 T0220_.07.0162a01: 若波羅蜜多。然此般若波羅蜜多。不隨二行 T0220_.07.0162a02: 無二相故。如是靜慮乃至布施波羅蜜多。亦 T0220_.07.0162a03: 不隨二行無二相故。爾時佛讃天帝釋言。善 T0220_.07.0162a04: 哉善哉。如汝所説。甚深般若乃至布施波羅 T0220_.07.0162a05: 蜜多皆不隨二行。何以故。憍尸迦。如是六 T0220_.07.0162a06: 種波羅蜜多皆無二相故。憍尸迦。諸有欲令 T0220_.07.0162a07: 甚深般若乃至布施波羅蜜多有二相者。則 T0220_.07.0162a08: 爲欲令法界眞如法性實際不思議界亦有二 T0220_.07.0162a09: 相。何以故。憍尸迦。甚深般若乃至布施波 T0220_.07.0162a10: 羅蜜多。皆與法界乃至不思議界。無二無二 T0220_.07.0162a11: 處故。時天帝釋復白佛言。世尊。甚深般菩 T0220_.07.0162a12: 波羅蜜多。世間天人阿素洛等。皆應至誠禮 T0220_.07.0162a13: 拜右繞供養恭敬尊重讃歎。所以者何。一切 T0220_.07.0162a14: 菩薩摩訶薩衆皆依般若波羅蜜多。精勤修 T0220_.07.0162a15: 學證得無上正等菩提。世尊。如我坐在三十 T0220_.07.0162a16: 三天善法殿中天帝座上爲諸天衆宣説正法 T0220_.07.0162a17: 時。有無量諸天子等來至我所。供養恭敬尊 T0220_.07.0162a18: 重讃歎。右繞禮拜合掌而去。我若不在彼法 T0220_.07.0162a19: 座時。諸天子等亦來其處。雖不見我如我在 T0220_.07.0162a20: 時恭敬供養。咸言此處是天帝釋爲諸天等 T0220_.07.0162a21: 説法之座。我等皆應如天主在供養右繞禮 T0220_.07.0162a22: 拜而去。世尊。如是般若波羅蜜多。若有書 T0220_.07.0162a23: 寫受持讀誦廣爲有情宣説流布。當知是處 T0220_.07.0162a24: 恒有此土并餘十方無邊世界無量無數天龍 T0220_.07.0162a25: 藥叉健達縛阿素洛掲路茶緊捺洛莫呼洛伽 T0220_.07.0162a26: 人非人等皆來集會。設無説者。敬重法故 T0220_.07.0162a27: 亦於是處供養恭敬尊重讃歎禮拜而去。何 T0220_.07.0162a28: 以故。一切如來應正等覺及諸菩薩摩訶薩 T0220_.07.0162a29: 衆獨覺聲聞一切有情所有樂具。皆依般若 T0220_.07.0162b01: 波羅蜜多而得有故。佛設利羅亦由般若波 T0220_.07.0162b02: 羅蜜多功徳熏修受供養故。世尊。甚深般 T0220_.07.0162b03: 若波羅蜜多。與諸菩薩摩訶薩行。及所證 T0220_.07.0162b04: 得一切相智。爲因爲縁。爲所依止。爲能引發。 T0220_.07.0162b05: 是故我説。假使充滿此贍部洲佛設利羅以 T0220_.07.0162b06: 爲一分。書寫如是甚深般若波羅蜜多復爲 T0220_.07.0162b07: 一分。此二分中我意寧取如是般若波羅蜜 T0220_.07.0162b08: 多。世尊。我若於此甚深般若波羅蜜多。受 T0220_.07.0162b09: 持讀誦正憶念時。心契法故都不見有諸怖 T0220_.07.0162b10: 畏相。何以故。世尊。甚深般若波羅蜜多無 T0220_.07.0162b11: 相無状無言無説。由此般若波羅蜜多無相 T0220_.07.0162b12: 無状無言無説。靜慮精進安忍淨戒布施波 T0220_.07.0162b13: 羅蜜多廣説乃至一切相智亦無相無状無言 T0220_.07.0162b14: 無説。世尊。若此般若波羅蜜多有相状言説 T0220_.07.0162b15: 非無相状言説者。不應如來應正等覺達一 T0220_.07.0162b16: 切法無相無状無言無説。證得無上正等 T0220_.07.0162b17: 菩提。爲諸弟子説一切法無相無状無言無 T0220_.07.0162b18: 説。世尊。由此般若波羅蜜多無相状言説 T0220_.07.0162b19: 非有相状言説。是故如來應正等覺。達一切 T0220_.07.0162b20: 法無相無状無言無説。證得無上正等菩提。 T0220_.07.0162b21: 爲諸弟子説一切法無相無状無言無説。世 T0220_.07.0162b22: 尊。是故般若波羅蜜多。堪受天人阿素洛等 T0220_.07.0162b23: 以無量種上妙花鬘乃至燈明供養恭敬尊重 T0220_.07.0162b24: 讃歎。世尊。花有於此甚深般若波羅蜜多。 T0220_.07.0162b25: 至心聽聞受持讀誦精勤修學如理思惟廣爲 T0220_.07.0162b26: 有情宣説流布。或復書寫衆寳嚴飾。供養 T0220_.07.0162b27: 恭敬尊重讃歎。決定不復墮於地獄傍生鬼 T0220_.07.0162b28: 界邊鄙達絮蔑戻車中。不墮聲聞及獨覺地。 T0220_.07.0162b29: 必趣無上正等菩提。常見諸佛恒聞正法。 T0220_.07.0162c01: 不離善友。嚴淨佛土成熟有情。從一佛國至 T0220_.07.0162c02: 一佛國。供養恭敬尊重讃歎諸佛世尊。及諸 T0220_.07.0162c03: 菩薩摩訶薩衆。復次世尊。假使充滿於此 T0220_.07.0162c04: 三千大千世界佛設利羅以爲一分。書寫如 T0220_.07.0162c05: 是甚深般若波羅蜜多復爲一分。此二分中 T0220_.07.0162c06: 我意寧取甚深般若波羅蜜多。何以故。世尊。 T0220_.07.0162c07: 一切如來應正等覺及三千界佛設利羅。皆 T0220_.07.0162c08: 從般若波羅蜜多而出生故。又三千界佛設 T0220_.07.0162c09: 利羅。皆由般若波羅蜜多功徳勢力所熏修 T0220_.07.0162c10: 故。得諸天人阿素洛等供養恭敬尊重讃歎。 T0220_.07.0162c11: 由此因縁諸善男子善女人等。供養恭敬尊 T0220_.07.0162c12: 重讃歎佛設利羅。決定不墮三惡趣中。常 T0220_.07.0162c13: 生天人受諸富樂。隨心所願乘三乘法而趣 T0220_.07.0162c14: 涅槃。世尊。若見如來應正等覺。若見所寫 T0220_.07.0162c15: 甚深般若波羅蜜多。此二功徳平等無異。 T0220_.07.0162c16: 何以故。甚深般若波羅蜜多與諸如來應正 T0220_.07.0162c17: 等覺。平等無二無二處故。世尊。若有如來 T0220_.07.0162c18: 應正等覺住三示導。爲諸有情宣説正法。所 T0220_.07.0162c19: 謂契經乃至論議。若善男子善女人等。於此 T0220_.07.0162c20: 般若波羅蜜多。受持讀誦廣爲他説。此二功 T0220_.07.0162c21: 徳平等無異。何以故。若彼如來應正等覺。 T0220_.07.0162c22: 若三示導。若所宣説十二分教。皆依般若波 T0220_.07.0162c23: 羅蜜多而出生故。世尊。若十方界如殑伽沙 T0220_.07.0162c24: 一切如來應正等覺住三示導。爲諸有情宣 T0220_.07.0162c25: 説正法。所謂契經乃至論議。若善男子善女 T0220_.07.0162c26: 人等。於此般若波羅蜜多受持讀誦廣爲他 T0220_.07.0162c27: 説。此二功徳平等無異。何以故。若十方界 T0220_.07.0162c28: 如殑伽沙一切如來應正等覺。若三示導。 T0220_.07.0162c29: 若所宣説十二分教。皆依般若波羅蜜多而 T0220_.07.0163a01: 出生故。世尊。若善男子善女人等。以無 T0220_.07.0163a02: 量種上妙花鬘乃至燈明。供養恭敬尊重讃 T0220_.07.0163a03: 歎十方世界如殑伽沙一切如來應正等覺。 T0220_.07.0163a04: 有善男子善女人等。書寫般若波羅蜜多。亦 T0220_.07.0163a05: 以無量上妙供具。供養恭敬尊重讃歎。此 T0220_.07.0163a06: 二功徳平等無異。何以故。彼諸如來應正 T0220_.07.0163a07: 等覺。皆依般若波羅蜜多而出生故。世尊。 T0220_.07.0163a08: 若善男子善女人等。於此般若波羅蜜多。至 T0220_.07.0163a09: 心聽聞受持讀誦精勤修學如理思惟廣爲 T0220_.07.0163a10: 有情宣説流布。彼當來世不墮地獄傍生 T0220_.07.0163a11: 鬼界。不墮聲聞及獨覺地。何以故。是善男 T0220_.07.0163a12: 子善女人等。決定當住不退轉地。遠離一 T0220_.07.0163a13: 切災横疾疫苦惱事故。世尊。若善男子善女 T0220_.07.0163a14: 人等。於此般若波羅蜜多。至心聽聞受持 T0220_.07.0163a15: 讀誦精勤修學如理思惟書寫解説廣令流 T0220_.07.0163a16: 布。以無量種上妙供具。供養恭敬尊重讃歎。 T0220_.07.0163a17: 彼定永絶一切怖畏。如負債人怖畏債主。即 T0220_.07.0163a18: 便親近奉事國王。依王勢力得免怖畏。世尊。 T0220_.07.0163a19: 王喩般若波羅蜜多。彼負債人喩善男子善 T0220_.07.0163a20: 女人等依恃般若波羅蜜多得離怖畏。世尊。 T0220_.07.0163a21: 譬如有人依附王故。王攝受故。爲諸世人供 T0220_.07.0163a22: 養恭敬尊重讃歎。佛設利羅亦復如是。由此 T0220_.07.0163a23: 般若波羅蜜多所熏修故。爲諸天人阿素洛 T0220_.07.0163a24: 等供養恭敬尊重讃歎。世尊。王喩般若波羅 T0220_.07.0163a25: 蜜多。佛設利羅喩依王者。世尊。諸佛所得 T0220_.07.0163a26: 一切相智。亦依般若波羅蜜多而得成就。是 T0220_.07.0163a27: 故我説假使充滿此三千界佛設利羅以爲一 T0220_.07.0163a28: 分。書寫如是甚深般若波羅蜜多復爲一分。 T0220_.07.0163a29: 此二分中我意寧取甚深般若波羅蜜多。何 T0220_.07.0163a30: 以故。世尊。佛設利羅堅踰金剛具種種色。 T0220_.07.0163b01: 及三十二大丈夫相八十隨好所莊嚴身。如 T0220_.07.0163b02: 來十力四無所畏四無礙解大慈大悲大喜大 T0220_.07.0163b03: 捨十八佛不共法。乃至如來一切相智皆由 T0220_.07.0163b04: 般若波羅蜜多而成辦故。世尊。由此般若波 T0220_.07.0163b05: 羅蜜多威神力故。布施等五亦得名爲波羅 T0220_.07.0163b06: 蜜多。何以故。世尊。若無般若波羅蜜多。施 T0220_.07.0163b07: 等不能到彼岸故 T0220_.07.0163b08: 復次世尊。若此三千大千世界或餘世界。所 T0220_.07.0163b09: 有王都城邑聚落。其中若有受持讀誦書寫 T0220_.07.0163b10: 解説供養恭敬尊重讃歎如是般若波羅蜜 T0220_.07.0163b11: 多。是處有情不爲一切人非人等之所惱害。 T0220_.07.0163b12: 唯除決定惡業應受。此中有情漸次修學三 T0220_.07.0163b13: 乘正行。隨其所願乃至速證三乘涅槃。世尊。 T0220_.07.0163b14: 如是般若波羅蜜多。於此三千大千世界作 T0220_.07.0163b15: 大饒益。世尊。如是般若波羅蜜多具大神力。 T0220_.07.0163b16: 隨所在處則爲有佛作諸佛事。所謂利樂一 T0220_.07.0163b17: 切有情。世尊。譬如無價大寳神珠。具無量種 T0220_.07.0163b18: 勝妙威徳。隨所住處有此神珠。人及非人無 T0220_.07.0163b19: 諸惱害。設有男子或復女人。爲鬼所執身心 T0220_.07.0163b20: 苦惱。若有持此神珠示之。由珠威力鬼便捨 T0220_.07.0163b21: 去。諸有熱病或風或淡或熱風*淡合集爲 T0220_.07.0163b22: 病。若有繋此神珠著身。如是諸病無不除 T0220_.07.0163b23: 愈。此珠在暗能作照明。熱時能涼。寒時能 T0220_.07.0163b24: 暖。隨地方所有此神珠。時節調和不寒不熱。 T0220_.07.0163b25: 若地方處有此神珠。蛇蝎等毒無敢停止。設 T0220_.07.0163b26: 有男子或復女人。爲毒所中楚痛迷悶。若有 T0220_.07.0163b27: 持此神珠云之。珠威勢故毒即銷滅。若諸有 T0220_.07.0163b28: 情身嬰癩疾惡瘡腫疱目眩瞖等眼病耳病鼻 T0220_.07.0163b29: 病舌病喉病身病諸支節病。帶此神珠衆病 T0220_.07.0163b30: 皆愈。若諸池沼泉井等中。其水濁穢或將枯 T0220_.07.0163c01: 涸。以珠投之水便盈滿。香潔澄淨具八功徳。 T0220_.07.0163c02: 若以青黄赤白紅紫碧緑雜綺種種色衣。裹 T0220_.07.0163c03: 此神珠投之於水。水隨衣綵各同其色。如是 T0220_.07.0163c04: 無價大寶神珠。威徳無邊歎不可盡。若置箱 T0220_.07.0163c05: 篋亦令其器具足成就無邊威徳。設空箱篋 T0220_.07.0163c06: 由曾置珠其器仍爲衆人愛重。爾時慶喜問 T0220_.07.0163c07: 帝釋言。如是神珠爲天獨有人亦有耶。天 T0220_.07.0163c08: 帝釋言。人中天上倶有此珠。若在人中形小 T0220_.07.0163c09: 而重。若在天上形大而輕。又人中珠相不具 T0220_.07.0163c10: 足。在天上者其相周圓。天上神珠威徳殊勝 T0220_.07.0163c11: 無量倍數過人所有。時天帝釋復白佛言。世 T0220_.07.0163c12: 尊。甚深般若波羅蜜多亦復如是。爲衆徳本 T0220_.07.0163c13: 能滅無量惡不善法。隨所在處令諸有情身 T0220_.07.0163c14: 心苦惱悉皆除滅。人非人等不能爲害。世尊。 T0220_.07.0163c15: 所説無價大寳神珠。非但喩於甚深般若波 T0220_.07.0163c16: 羅蜜多。亦喩如來一切相智。亦喩靜慮波羅 T0220_.07.0163c17: 蜜多乃至布施波羅蜜多。亦喩内空乃至無 T0220_.07.0163c18: 性自性空。亦喩四念住廣説乃至十八佛不 T0220_.07.0163c19: 共法。亦喩法性法住法定眞如實際不思議 T0220_.07.0163c20: 界。何以故。世尊。如是功徳皆由般若波羅 T0220_.07.0163c21: 蜜多大威神力之所引顯。功徳深廣無量無 T0220_.07.0163c22: 邊。佛設利羅由諸功徳所熏修故。佛涅槃後 T0220_.07.0163c23: 堪受一切世間天人阿素洛等供養恭敬尊重 T0220_.07.0163c24: 讃歎。復次世尊。佛設利羅是極圓滿最勝清 T0220_.07.0163c25: 淨。般若波羅蜜多乃至布施波羅蜜多。内空 T0220_.07.0163c26: 乃至無性自性空。四念住廣説乃至十八佛 T0220_.07.0163c27: 不共法。一切智道相智一切相智。大慈大悲 T0220_.07.0163c28: 大喜大捨。無忘失法恒住捨性。永斷煩惱習 T0220_.07.0163c29: 氣相續。及餘無量無邊佛法所依器故。佛涅 T0220_.07.0163c30: 槃後堪受一切世間天人阿素洛等供養恭敬 T0220_.07.0164a01: 尊重讃歎。世尊。佛設利羅是極圓滿最勝清 T0220_.07.0164a02: 淨功徳珍寳。波羅蜜多所依器故。堪受一切 T0220_.07.0164a03: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.07.0164a04: 尊。佛設利羅是極圓滿最勝清淨無染無淨 T0220_.07.0164a05: 無生無滅無入無出無増無減無來無去無動 T0220_.07.0164a06: 無止無此無彼。波羅蜜多所依器故。佛涅 T0220_.07.0164a07: 槃後堪受一切世間天人阿素洛等供養恭敬 T0220_.07.0164a08: 尊重讃歎。世尊。佛設利羅是極圓滿最勝 T0220_.07.0164a09: 清淨諸法實性。波羅蜜多所依器故。佛涅 T0220_.07.0164a10: 槃後堪受一切世間天人阿素洛等供養恭敬 T0220_.07.0164a11: 尊重讃歎 T0220_.07.0164a12: 復次世尊。置滿三千大千世界佛設利羅。假 T0220_.07.0164a13: 使充滿十方各如殑伽沙界佛設利羅以爲一 T0220_.07.0164a14: 分。書寫如是甚深般若波羅蜜多復爲一分。 T0220_.07.0164a15: 此二分中我意寧取如是般若波羅蜜多。何 T0220_.07.0164a16: 以故。世尊。一切如來應正等覺諸設利羅。皆 T0220_.07.0164a17: 因如是甚深般若波羅蜜多而得生故。皆由 T0220_.07.0164a18: 如是甚深般若波羅蜜多所熏修故。皆爲如 T0220_.07.0164a19: 是甚深般若波羅蜜多所依器故。堪受一切 T0220_.07.0164a20: 天龍藥叉健達縛阿素洛掲路茶緊捺洛 T0220_.07.0164a21: 莫呼洛伽人非人等供養恭敬尊重讃歎。世 T0220_.07.0164a22: 尊。若善男子善女人等。供養恭敬尊重讃 T0220_.07.0164a23: 歎佛設利羅。天上人中受諸富樂無有窮盡。 T0220_.07.0164a24: 人中所謂刹帝利大族婆羅門大族長者大族 T0220_.07.0164a25: 居士大族。天上所謂四大王衆天乃至他化 T0220_.07.0164a26: 自在天。即由如是殊勝善根。至最後身得盡 T0220_.07.0164a27: 苦際。世尊。若善男子善女人等。於此般若 T0220_.07.0164a28: 波羅蜜多。至心聽聞受持讀誦書寫解説如 T0220_.07.0164a29: 理思惟。由此般若波羅蜜多速得圓滿。如是 T0220_.07.0164b01: 般若波羅蜜多得圓滿故。復令靜慮波羅蜜 T0220_.07.0164b02: 多乃至布施波羅蜜多。四念住廣説乃至十 T0220_.07.0164b03: 八佛不共法亦得圓滿。由此復能超聲聞地 T0220_.07.0164b04: 及獨覺地。證入菩薩正性離生。獲得菩薩殊 T0220_.07.0164b05: 勝神通。乘此神通遊諸佛土。從一佛國至一 T0220_.07.0164b06: 佛國。供養恭敬諸佛世尊。成熟有情嚴淨佛 T0220_.07.0164b07: 土。發勝思願受種種身。爲欲饒益諸有情故。 T0220_.07.0164b08: 或作轉輪王。或作餘小王。或作刹帝利。或 T0220_.07.0164b09: 作婆羅門。或作毘沙門。或作天帝釋。或作梵 T0220_.07.0164b10: 王。或作餘類。利益安樂無量有情。是故世尊。 T0220_.07.0164b11: 我於諸佛設利羅所非不信受。非不欣樂供 T0220_.07.0164b12: 養恭敬尊重讃歎。然於如是甚深般若波羅 T0220_.07.0164b13: 蜜多。供養恭敬尊重讃歎。所獲功徳甚多 T0220_.07.0164b14: 於彼。由此因縁我意寧取甚深般若波羅蜜 T0220_.07.0164b15: 多。世尊。若善男子善女人等。供養恭敬尊 T0220_.07.0164b16: 重讃歎如是般若波羅蜜多。則爲増長一切 T0220_.07.0164b17: 佛法。亦爲攝受世出世間富樂自在。如是已 T0220_.07.0164b18: 爲供養恭敬尊重讃歎佛設利羅。復次世尊。 T0220_.07.0164b19: 若有欲得常見十方無量無數無邊世界一切 T0220_.07.0164b20: 如來應正等覺色身法身。當於如是甚深般 T0220_.07.0164b21: 若波羅蜜多。至心聽聞受持讀誦精勤修學 T0220_.07.0164b22: 如理思惟。書寫解説廣令流布。彼見十方無 T0220_.07.0164b23: 量無數無邊世界一切如來應正等覺二種身 T0220_.07.0164b24: 故。漸修般若波羅蜜多令速圓滿。是時應以 T0220_.07.0164b25: 法性修習觀佛隨念。世尊。法性有二。一者 T0220_.07.0164b26: 有爲。二者無爲。此中何謂有爲法性。謂内 T0220_.07.0164b27: 空智乃至無性自性空智。四念住智乃至八 T0220_.07.0164b28: 聖道支智。三解脱門智。佛十力智乃至十 T0220_.07.0164b29: 八佛不共法智。善非善法智。有記無記法智。 T0220_.07.0164c01: 有漏無漏法智。有爲無爲法智。世間出世間 T0220_.07.0164c02: 法智。雜染清淨法智。諸如是等無量門智。皆 T0220_.07.0164c03: 悉説名有爲法性。此中何謂無爲法性。謂一 T0220_.07.0164c04: 切法無生無滅無住無異無染無淨無増無減 T0220_.07.0164c05: 無相無爲。諸法自性云何名爲諸法自性。謂 T0220_.07.0164c06: 一切法無性自性。如是説名無爲法性。爾時 T0220_.07.0164c07: 佛告天帝釋言。如是如是。如汝所説。憍尸 T0220_.07.0164c08: 迦。過去未來現在諸佛。皆依般若波羅蜜 T0220_.07.0164c09: 多。已證當證現證無上正等菩提。過去未來 T0220_.07.0164c10: 現在諸佛聲聞弟子皆依般若波羅蜜多。已 T0220_.07.0164c11: 得當得現得預流一來不還阿羅漢果。過去 T0220_.07.0164c12: 未來現在獨覺皆依般若波羅蜜多。已當現 T0220_.07.0164c13: 證獨覺菩提。何以故。憍尸迦。如是般若波 T0220_.07.0164c14: 羅蜜多祕密藏中廣説三乘相應法故。然此 T0220_.07.0164c15: 所説。以無所得爲方便故。無性無相爲方便 T0220_.07.0164c16: 故。無生無滅爲方便故。無染無淨爲方便故。 T0220_.07.0164c17: 無造無作爲方便故。無入無出爲方便故。無 T0220_.07.0164c18: 増無減爲方便故。無取無捨爲方便故。如是 T0220_.07.0164c19: 所説皆由世俗非勝義故。所以者何。如是般 T0220_.07.0164c20: 若波羅蜜多。非此岸非彼岸。非陸地非中流。 T0220_.07.0164c21: 非高非下。非平等非不平等非有相非無相。 T0220_.07.0164c22: 非世間非出世間。非有漏非無漏。非有爲非 T0220_.07.0164c23: 無爲。非善非非善。非有記非無記。非過去非 T0220_.07.0164c24: 未來非現在。憍尸迦。如是般若波羅蜜多。 T0220_.07.0164c25: 不與佛法。不與菩薩摩訶薩法。不與獨覺 T0220_.07.0164c26: 法。不與聲聞法。亦不棄異生法。時天帝釋 T0220_.07.0164c27: 復白佛言。世尊。如是般若波羅蜜多是大 T0220_.07.0164c28: 波羅蜜多。是無上波羅蜜多。是無等等波羅 T0220_.07.0164c29: 蜜多。諸菩薩摩訶薩修行如是波羅蜜多時。 T0220_.07.0165a01: 雖知一切有情心行境界差別。而不得我不 T0220_.07.0165a02: 得有情。乃至不得知者見者。不得色乃至識。 T0220_.07.0165a03: 不得眼乃至意。不得色乃至法。不得眼識乃 T0220_.07.0165a04: 至意識。不得眼觸乃至意觸。不得眼觸爲縁 T0220_.07.0165a05: 所生諸受乃至意觸爲縁所生諸受。不得布 T0220_.07.0165a06: 施波羅蜜多乃至般若波羅蜜多。不得内空 T0220_.07.0165a07: 乃至無性自性空。不得四念住廣説乃至十 T0220_.07.0165a08: 八佛不共法。不得菩提不得涅槃。不得諸佛 T0220_.07.0165a09: 及諸佛法。何以故。世尊。非此般若波羅蜜 T0220_.07.0165a10: 多於一切法依有所得而出現故。所以者何。 T0220_.07.0165a11: 甚深般若波羅蜜多都無自性。亦無所有亦 T0220_.07.0165a12: 不可得。能得所得及二依處。性相皆空不可 T0220_.07.0165a13: 得故。爾時佛告天帝釋言。如是如是。如汝 T0220_.07.0165a14: 所説。憍尸迦。諸菩薩摩訶薩長夜修學甚 T0220_.07.0165a15: 深般若波羅蜜多。尚不得菩提況得菩薩 T0220_.07.0165a16: 法 T0220_.07.0165a17: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩爲 T0220_.07.0165a18: 但行般若波羅蜜多。亦行餘五波羅蜜多耶。 T0220_.07.0165a19: 佛言。憍尸迦。諸菩薩摩訶薩以無所得而爲 T0220_.07.0165a20: 方便。具行六種波羅蜜多。謂諸菩薩摩訶薩 T0220_.07.0165a21: 修行布施波羅蜜多時。不得布施波羅蜜多。 T0220_.07.0165a22: 不得施者及能受者。修行淨戒波羅蜜多時。 T0220_.07.0165a23: 不得淨戒波羅蜜多。不得持戒及犯戒者。乃 T0220_.07.0165a24: 至修行般若波羅蜜多時。不得般若波羅蜜 T0220_.07.0165a25: 多。不得具妙慧及具惡慧者。復次憍尸迦。諸 T0220_.07.0165a26: 菩薩摩訶薩甚深般若波羅蜜多爲尊爲導。 T0220_.07.0165a27: 修行一切波羅蜜多令速圓滿。是菩薩摩訶 T0220_.07.0165a28: 薩行布施時。甚深般若波羅蜜多爲尊爲導。 T0220_.07.0165a29: 所修布施波羅蜜多。無所執著速得圓滿。乃 T0220_.07.0165b01: 至行般若時。甚深般若波羅蜜多爲尊爲 T0220_.07.0165b02: 導。所修般若波羅蜜多。無所執著速得圓滿。 T0220_.07.0165b03: 復次憍尸迦。是菩薩摩訶薩於一切法以無 T0220_.07.0165b04: 所得而爲方便。修行般若波羅蜜多故。無執 T0220_.07.0165b05: 著令所修行速得圓滿。謂於色無所得爲方 T0220_.07.0165b06: 便。乃至於一切相智。無所得爲方便。憍尸 T0220_.07.0165b07: 迦。如贍部洲所有諸樹枝條莖幹花葉果實。 T0220_.07.0165b08: 雖有種種形色不同。而其蔭影都無差別。如 T0220_.07.0165b09: 是前五波羅蜜多。雖各有異而由般若波羅 T0220_.07.0165b10: 蜜多攝受。迴向一切相智以無所得爲方便 T0220_.07.0165b11: 故。諸差別相都不可得。時天帝釋復白佛言。 T0220_.07.0165b12: 世尊。如是般若波羅蜜多。成就廣大殊勝功 T0220_.07.0165b13: 徳。成就一切殊勝功徳。成就圓滿殊勝功徳。 T0220_.07.0165b14: 成就無量殊勝功徳。成就無數殊勝功徳。成 T0220_.07.0165b15: 就無邊殊勝功徳。成就無等殊勝功徳。世 T0220_.07.0165b16: 尊。若善男子善女人等。書持如是甚深般 T0220_.07.0165b17: 若波羅蜜多。衆寳嚴飾以無量種上妙供 T0220_.07.0165b18: 具。供養恭敬尊重讃歎。依此經説如理思 T0220_.07.0165b19: 惟。有善男子善女人等。書寫如是甚深般 T0220_.07.0165b20: 若波羅蜜多。施他受持廣令流布。此二福 T0220_.07.0165b21: 聚何者爲多。佛言。憍尸迦。我還問汝。當隨 T0220_.07.0165b22: 意答。若善男子善女人等。從他請得佛設 T0220_.07.0165b23: 利羅。盛以寳函置高勝處。復持無量上妙 T0220_.07.0165b24: 花鬘乃至燈明。供養恭敬尊重讃歎。有善男 T0220_.07.0165b25: 子善女人等。從他請得佛設利羅。分施與 T0220_.07.0165b26: 他如芥子許。令彼敬受如法安置。復以種種 T0220_.07.0165b27: 上妙花鬘乃至燈明。供養恭敬尊重讃歎。於 T0220_.07.0165b28: 意云何。此二福聚何者爲勝。天帝釋言。如 T0220_.07.0165b29: 我解佛所説義者。此二福聚後者爲勝。何以 T0220_.07.0165c01: 故。以諸如來應正等覺觀有情類。應於諸佛 T0220_.07.0165c02: 設利羅所。供養恭敬而得度者。將涅槃時以 T0220_.07.0165c03: 金剛喩三摩地力。碎金剛身令如芥子。復以 T0220_.07.0165c04: 深廣大悲神力。加持如是佛設利羅。令於如 T0220_.07.0165c05: 來般涅槃後。有得一粒如芥子量。供養恭敬 T0220_.07.0165c06: 獲福無邊。於天人中受多富樂。乃至最後得 T0220_.07.0165c07: 盡苦際。故施他者其福爲勝。爾時佛讃天 T0220_.07.0165c08: 帝釋言。善哉善哉。如汝所説。憍尸迦。於此般 T0220_.07.0165c09: 若波羅蜜多亦復如是。若自受持施他流布。 T0220_.07.0165c10: 此二福聚後者爲多。何以故。由施他者能 T0220_.07.0165c11: 令無量無邊有情得法喜故。復次憍尸迦。 T0220_.07.0165c12: 若有於此甚深般若波羅蜜多所説義趣。如 T0220_.07.0165c13: 實爲他分別解説令得正解。所獲福聚復勝 T0220_.07.0165c14: 施他流布功徳多百千倍。憍尸迦。敬此法 T0220_.07.0165c15: 師當如敬佛。亦如似佛尊重大智同梵行者。 T0220_.07.0165c16: 何以故。憍尸迦。當知般若波羅蜜多即是諸 T0220_.07.0165c17: 佛。當知諸佛即是般若波羅蜜多。當知般若 T0220_.07.0165c18: 波羅蜜多不異諸佛。當知諸佛不異般若波 T0220_.07.0165c19: 羅蜜多。所以者何。三世諸佛皆依般若波 T0220_.07.0165c20: 羅蜜多精勤修學。證得無上正等菩提。若諸 T0220_.07.0165c21: 聲聞獨覺種性修梵行者。亦依般若波羅蜜 T0220_.07.0165c22: 多精勤修學。得聲聞果獨覺菩提。菩薩種性 T0220_.07.0165c23: 補特伽羅亦依般若波羅蜜多精勤修學。超 T0220_.07.0165c24: 諸聲聞及獨覺地。證入菩薩正性離生。漸次 T0220_.07.0165c25: 修行諸菩薩行。得住菩薩不退轉地。以是故。 T0220_.07.0165c26: 憍尸迦。若善男子善女人等。欲得現前供養 T0220_.07.0165c27: 恭敬尊重讃歎諸佛世尊。當書如是甚深般 T0220_.07.0165c28: 若波羅蜜多。供養恭敬尊重讃歎。憍尸迦。 T0220_.07.0165c29: 我觀是義。初成佛時。作是思惟。我依誰住。誰 T0220_.07.0166a01: 堪受我供養恭敬。作是念時。都不見有諸天 T0220_.07.0166a02: 魔梵及餘世間人非人等與我等者。況當有 T0220_.07.0166a03: 勝。復自思惟。我依此法已證無上正等菩提。 T0220_.07.0166a04: 此法甚深微妙寂靜。我當還依此法而住供 T0220_.07.0166a05: 養恭敬。所謂般若波羅蜜多。憍尸迦。我已成 T0220_.07.0166a06: 佛尚依般若波羅蜜多供養恭敬。況善男子 T0220_.07.0166a07: 善女人等。欲求無上正等菩提。而不依此甚 T0220_.07.0166a08: 深般若波羅蜜多精勤修學供養恭敬尊重讃 T0220_.07.0166a09: 歎。何以故。憍尸迦。甚深般若波羅蜜多。能生 T0220_.07.0166a10: 菩薩摩訶薩衆。從此菩薩摩訶薩衆生諸如 T0220_.07.0166a11: 來應正等覺依諸如來應正等覺聲聞獨覺而 T0220_.07.0166a12: 得生故。以是故。憍尸迦。若菩薩乘。若獨覺乘。 T0220_.07.0166a13: 若聲聞乘。諸善男子善女人等。皆於般若 T0220_.07.0166a14: 波羅蜜多應勤修學以無量種上妙花鬘乃至 T0220_.07.0166a15: 燈明供養恭敬尊重讃歎 T0220_.07.0166a16: 大般若波羅蜜多經卷第四百三十 T0220_.07.0166a17: T0220_.07.0166a18: T0220_.07.0166a19: T0220_.07.0166a20: T0220_.07.0166a21: 十一 T0220_.07.0166a22: *三藏法師玄奘奉 詔譯 T0220_.07.0166a23: 第二分經文品第三十六之一 T0220_.07.0166a24: 爾時佛告天帝釋言。憍尸迦。若善男子善女 T0220_.07.0166a25: 人等。教贍部洲諸有情類。皆令安住十善業 T0220_.07.0166a26: 道。於意云何。是善男子善女人等。由此因縁 T0220_.07.0166a27: 得福多不。天帝釋言。甚多世尊。甚多善逝。佛 T0220_.07.0166a28: 言。憍尸迦。若善男子善女人等。書寫如是甚 T0220_.07.0166a29: 深般若波羅蜜多施他讀誦。若轉書寫廣令 T0220_.07.0166b01: 流布。是善男子善女人等。所獲福聚甚多於 T0220_.07.0166b02: 前。何以故。憍尸迦。如是般若波羅蜜多祕密 T0220_.07.0166b03: 藏中。廣説一切無漏之法。諸善男子善女人 T0220_.07.0166b04: 等。於中已學今學當學。或有已入今入當入 T0220_.07.0166b05: 聲聞乘法正性離生。漸次乃至已正當得阿 T0220_.07.0166b06: 羅漢果。或有已入今入當入獨覺乘法正性離 T0220_.07.0166b07: 生。漸次乃至已*正當證獨覺菩提。或有已入 T0220_.07.0166b08: 今入當入菩薩乘法正性離生。漸次修行諸 T0220_.07.0166b09: 菩薩行已證今證當證無上正等菩提。憍尸 T0220_.07.0166b10: 迦。云何名爲無漏之法。謂四念住乃至八聖 T0220_.07.0166b11: 道支。四聖諦智。三解脱門。内空乃至無性自 T0220_.07.0166b12: 性空。如來十力四無所畏四無礙解大慈大 T0220_.07.0166b13: 悲大喜大捨十八佛不共法。及餘無量無邊 T0220_.07.0166b14: 佛法。皆是此中所説一切無漏之法。憍尸迦。 T0220_.07.0166b15: 若善男子善女人等。教一有情住預流果。所 T0220_.07.0166b16: 獲福聚猶勝教化一贍部洲諸有情類。皆令 T0220_.07.0166b17: 安住十善業道。何以故。憍尸迦。諸有安住十 T0220_.07.0166b18: 善業道。不免地獄傍生鬼趣。若有安住預流 T0220_.07.0166b19: 果者。便得永脱三惡趣故。況教令住一來不 T0220_.07.0166b20: 還阿羅漢果獨覺菩提。所獲福聚而不勝彼。 T0220_.07.0166b21: 憍尸迦。若善男子善女人等。教贍部洲諸有 T0220_.07.0166b22: 情類。皆住預流一來不還阿羅漢果獨覺菩 T0220_.07.0166b23: 提。不如有人教一有情令趣無上正等菩提。 T0220_.07.0166b24: 何以故。憍尸迦。若教有情令趣無上正等菩 T0220_.07.0166b25: 提。則令世間佛眼不斷。所以者何。由有菩薩 T0220_.07.0166b26: 摩訶薩故便有預流一來不還阿羅漢果獨覺 T0220_.07.0166b27: 菩提。由有菩薩摩訶薩故便有如來應正等 T0220_.07.0166b28: 覺轉妙法輪度無量衆。諸菩薩摩訶薩皆依 T0220_.07.0166b29: 般若波羅蜜多而得成就。以是故。憍尸迦。若 T0220_.07.0166c01: 善男子善女人等。書寫如是甚深般若波羅 T0220_.07.0166c02: 蜜多施他讀誦。若轉書寫廣令流布。所獲福 T0220_.07.0166c03: 聚勝前福聚無量無邊。何以故。憍尸迦。如是 T0220_.07.0166c04: 般若波羅蜜多祕密藏中。廣説一切世出世 T0220_.07.0166c05: 間勝妙善法。依此善法世間便有刹帝利大 T0220_.07.0166c06: 族婆羅門大族長者大族居士大族四大王衆 T0220_.07.0166c07: 天乃至非想非非想處天。亦有四念住廣説 T0220_.07.0166c08: 乃至一切相智施設可得。亦有預流一來不 T0220_.07.0166c09: 還阿羅漢獨覺菩薩摩訶薩諸佛世尊施設可 T0220_.07.0166c10: 得。復次憍尸迦。置贍部洲諸有情類。若善 T0220_.07.0166c11: 男子善女人等。教四大洲諸有情類。皆令安 T0220_.07.0166c12: 住十善業道。於意云何。是善男子善女人等。 T0220_.07.0166c13: 由此因縁得福多不。天帝釋言。甚多世尊。甚 T0220_.07.0166c14: 多善逝。佛言。憍尸迦。若善男子善女人等。 T0220_.07.0166c15: 書寫如是甚深般若波羅蜜多施他讀誦。若 T0220_.07.0166c16: 轉書寫廣令流布。是善男子善女人等。所獲 T0220_.07.0166c17: 福聚甚多於前。餘如上説。復次憍尸迦。置四 T0220_.07.0166c18: 大洲諸有情類。若善男子善女人等。教小千 T0220_.07.0166c19: 界諸有情類。皆令安住十善業道。於意云何。 T0220_.07.0166c20: 是善男子善女人等。由此因縁得福多不。天 T0220_.07.0166c21: 帝釋言。甚多世尊。甚多善逝。佛言。憍尸迦。 T0220_.07.0166c22: 若善男子善女人等。書寫如是甚深般若波 T0220_.07.0166c23: 羅蜜多施他讀誦。若轉書寫廣令流布。是善 T0220_.07.0166c24: 男子善女人等。所獲福聚甚多於前。餘如上 T0220_.07.0166c25: 説。復次憍尸迦。置小千界諸有情類。若善男 T0220_.07.0166c26: 子善女人等。教中千界諸有情類。皆令安住 T0220_.07.0166c27: 十善業道。於意云何。是善男子善女人等。 T0220_.07.0166c28: 由此因縁得福多不。天帝釋言。甚多世尊。 T0220_.07.0166c29: 甚多善逝。佛言。憍尸迦。若善男子善女人 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 [行番号:有/無] [返り点:無/有] [CITE] |