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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0690a01: T2709_.84.0690a02: 一。三教事
T2709_.84.0690a07: 歳四月初八日。江河泛漲。大地震動。是夜有 T2709_.84.0690a08: 五色光氣入貫大微。遍於西方。作青紅色。 T2709_.84.0690a09: 王問太史蘇由。由奏曰。有大聖人生於西 T2709_.84.0690a10: 方。故現此瑞。王曰。於此爾如何。由曰。一 T2709_.84.0690a11: 千年外聲教被此。王命鐫石之埋於南 T2709_.84.0690a12: 郊天祠前。然則昭王目覩吾西聖靈瑞。不 T2709_.84.0690a13: 壞祈嚮之心。蓋福應斯來自有數也○周 T2709_.84.0690a14: 穆王五十二年壬申歳二月十五日。平旦暴 T2709_.84.0690a15: 風忽起損舍折木。大地山阿悉皆震動。至 T2709_.84.0690a16: 於午後天陰雲黒。西方忽有白虹一十二道。 T2709_.84.0690a17: 貫南北連夜不滅。王問太史扈多。多奏曰。 T2709_.84.0690a18: 此乃西方有大聖人滅度。此其哀相耳。王初
T2709_.84.0690a21: 四歳。穆王壬申五十二。如來八十歸眞際。滅 T2709_.84.0690a22: 後一千十六年。教法東傳漢明帝。注曰。釋迦 T2709_.84.0690a23: 菩薩○託迹迦維羅衞國。父名淨飯。母名 T2709_.84.0690a24: 摩耶。○年至十九逾城出家。苦行六年。游 T2709_.84.0690a25: 歴五載。三十成無上道。常身現丈六金輝。 T2709_.84.0690b01: 圓光一尋。具三十二大人之相。説法度人總 T2709_.84.0690b02: 三百餘會。始自花嚴終至雙林。無小無大 T2709_.84.0690b03: 咸歸佛界。娑羅林間優臥寶床。中夜入第 T2709_.84.0690b04: 四禪。寂然無聲便般涅槃○至後漢明帝永 T2709_.84.0690b05: 平十年。教法始傳震旦。攝摩騰笠法蘭二法
T2709_.84.0690b08: 冬十月十三日。百濟國聖明王始獻金銅釋
T2709_.84.0690b12: 光菩薩彼稱顏回。光淨菩薩彼稱仲尼。迦
T2709_.84.0690b15: 人。悉是菩薩。往彼示現。摩訶迦葉彼稱老 T2709_.84.0690b16: 子。光淨童子彼名仲尼。月明儒童彼號顏 T2709_.84.0690b17: 淵。互爲師資。稱論五經。傳祝禮典漸誘化。
T2709_.84.0690b24: 通禮樂之原。明道徳之歸。則吾師也。遂適
T2709_.84.0690c07: 世第二十二主定王元年乙卯九月十四日 T2709_.84.0690c08: 子時。生於陳國楚苦縣厲郷曲仁里。父韓 T2709_.84.0690c09: 氏。諱虔。字元卑。母名精敷。夢見日精如流 T2709_.84.0690c10: 里飛入口而有孕。誕於李樹下。遂指李爲 T2709_.84.0690c11: 姓。名耳。字伯陽。耳大無。謚曰聃。生頭 T2709_.84.0690c12: 髦髮皓乃稱老子。鶴髮龍顏。廣顙方口。面 T2709_.84.0690c13: 凝金色。舌絡錦文。身長丈二尺。齒足四十 T2709_.84.0690c14: 八。至簡王四年丁丑。二十三歳爲守藏亭之 T2709_.84.0690c15: 吏。十年遷柱下吏。至景王二十四年庚
T2709_.84.0690c18: 至關。關令尹喜望見東方有來人。變化無
T2709_.84.0690c21: 子著上下二篇八十一章五千餘言。故號曰
T2709_.84.0690c26: 弘明集云。問曰。何以正言佛。佛爲何謂 T2709_.84.0690c27: 乎。牟子曰。佛者號謚。猶名三皇五帝ヲ聖 T2709_.84.0690c28: 也。佛乃道徳之元祖。神明之宗緒。佛之言 T2709_.84.0690c29: 覺也。恍愡變化分身散體。或存或亡。能 T2709_.84.0691a01: 小能大。能圓能方。能老能劣。能隱能彰。 T2709_.84.0691a02: 蹈火不燒。履刃不傷。在汚不辱。在禍 T2709_.84.0691a03: 無殃。欲行則飛。坐則揚光。故號爲佛
T2709_.84.0691a06: 傳毅對曰。天竺有佛。將其神也。學曰。
T2709_.84.0691a09: 方誕質。注曰。孔氏其先宋人。五世祖徙於魯 T2709_.84.0691a10: 國昌平郷陬邑。魯襄公二十二年即周靈王 T2709_.84.0691a11: 二十二年庚戌歳十二月初四日孔子生。父 T2709_.84.0691a12: 叔梁紇。母顏徴。懼不時生男私祷於尼丘 T2709_.84.0691a13: 山。洎生首上圩頂。因立名曰丘。字仲尼。身 T2709_.84.0691a14: 長九尺六寸。世謂之長人○孔子曰○昨夢 T2709_.84.0691a15: 座蹲兩楹之間殆將死矣。至七日果薨。閲 T2709_.84.0691a16: 年七十三。實魯哀公十六年當周敬王三十 T2709_.84.0691a17: 年壬戌歳四月十一日午時也。家語曰。孔子 T2709_.84.0691a18: 葬於魯城北泗水曲阜縣○孔子○曾爲魯
T2709_.84.0691a21: 周禮註曰。師教人以道者稱也 T2709_.84.0691a22: 孔子家語曰。孔子生周衰世。先王典籍錯 T2709_.84.0691a23: 亂無紀。而乃編百萬之遺考正其義。粗 T2709_.84.0691a24: 述堯舜憲章文武。刪詩述書盡禮理樂。 T2709_.84.0691a25: 制作春秋讃明易道。垂訓復解以爲法式。
T2709_.84.0691b04: 歸一。注曰。釋教稱衆生。道家曰勞生。此 T2709_.84.0691b05: 名異意同也。稚者幼禾未成立之義耳。鼎 T2709_.84.0691b06: 分之説蓋發明儒道釋三者。並立於世不 T2709_.84.0691b07: 可缺一也○儒則制法度崇禮節。幽賛神 T2709_.84.0691b08: 明窮以理盡性。道則絶聖。棄欲修身保 T2709_.84.0691b09: 眞。萬物不干其志。天下不易其樂。釋則五 T2709_.84.0691b10: 時遮物。三學修身。近則徴要以勸善。遠則 T2709_.84.0691b11: 華凡而成聖。天下不可無儒。不可無道。 T2709_.84.0691b12: 不可無佛。虧一教則損天下之一善道 T2709_.84.0691b13: 矣。昔白樂天外以儒教修其身。内以佛教 T2709_.84.0691b14: 理其性。中以道教延其命。斯人深得之○ T2709_.84.0691b15: 梁有傅大士○以道冠儒履佛袈裟和會 T2709_.84.0691b16: 三家作一家。善慧善得無諍三昧。故有斯
T2709_.84.0691b20: 裏書曰 T2709_.84.0691b21: 三教要集云。手結定印。左手置右手上 T2709_.84.0691b22: 合二母指○醫書云。握固握二母指也。 T2709_.84.0691b23: 是定魂魄之法也。今合母指。與此義相
T2709_.84.0691b26: 魄有形。魂是雲。魄是屍 T2709_.84.0691b27: 白虎通曰。魂者佉。猶佉佉行不休也。又 T2709_.84.0691b28: 曰。魄者迫也。猶迫迫然著於人 T2709_.84.0691b29: 莊子曰。神何由降。何由出。注。神明由於 T2709_.84.0691c01: 事感而後降出耳。神妙物之名。明者智周 T2709_.84.0691c02: 爲義 T2709_.84.0691c03: 三魂識 一胎光葉。二幽精輪。三想靈現」 T2709_.84.0691c04: 七魄神識 一雀陰。二呑賦。三非毒。四尸 T2709_.84.0691c05: 拘。五夏肺。六除穢。七伏敬尸 T2709_.84.0691c06: 黄老有二十五家。若契虚無亦無惑。釋有 T2709_.84.0691c07: 十二分教。若了本心亦無惑也。然則三教
T2709_.84.0691c12: 言其致則一也。三教五常。儒教曰仁義禮 T2709_.84.0691c13: 智信。道教曰金木水火土。佛教曰生老病死
T2709_.84.0691c16: T2709_.84.0691c17: [IMAGE] T2709_.84.0691c18: [IMAGE] T2709_.84.0691c19: [IMAGE]二十卷 鄭玄注 南夏火 智 酒 心 小 苦 口 勞 血 毛"/> T2709_.84.0691c20: [IMAGE] T2709_.84.0691c21: [IMAGE] T2709_.84.0691c22: [IMAGE] T2709_.84.0691c23: [IMAGE] T2709_.84.0691c24: [IMAGE]八十卷 或百八十卷 司馬遷撰 裴駰集解 或云三史文選通號"/> T2709_.84.0691c25: [IMAGE] T2709_.84.0691c26: [IMAGE] T2709_.84.0691c27: 裏書云 T2709_.84.0692a01: 一。史家本書事
T2709_.84.0692a05: 梁書百三十卷。陳書三十六卷。隨書八十 T2709_.84.0692a06: 五卷 T2709_.84.0692a07: 唐書二百卷。高祖實録二十卷。大宋實録 T2709_.84.0692a08: 三十卷 T2709_.84.0692a09: 一。經家本書事
T2709_.84.0692a12: 九經 公羊傳十二卷。穀梁傳十二卷 T2709_.84.0692a13: 十一經 論語十卷。孝經一卷 T2709_.84.0692a14: 十三經 老子經二卷。莊子三十三卷 T2709_.84.0692a15: 一。法家本書事 T2709_.84.0692a16: 本律六卷。新律十卷。隋大業
T2709_.84.0692b07: 春秋爲六經。至秦梵書。樂經曰。今以易 T2709_.84.0692b08: 書詩禮春秋爲五經。又禮有周禮儀禮禮 T2709_.84.0692b09: 。曰三禮。春秋有左氏公羊穀梁三傳。與 T2709_.84.0692b10: 易書詩通數亦謂之九經。釋名曰。經者俓
T2709_.84.0692b14: 能成其直故云五徳。殺乖仁。盜乖義。婬 T2709_.84.0692b15: 乖禮。酒乖智。妄乖信。此五不可造次而
T2709_.84.0692b18: 水爲信。土爲智。人禀此五常而生。則備有 T2709_.84.0692b19: 仁義禮智信之性也。人有博愛之徳謂之 T2709_.84.0692b20: 仁。有嚴斷之徳爲義。有明辨導卑敬讓之 T2709_.84.0692b21: 徳爲禮。有言不虚妄之徳爲信。有照字 T2709_.84.0692b22: 之徳爲智。此五者是人性之恒。不可暫捨。
T2709_.84.0692b25: 病。又五行似五戒。不殺防木。不盜防金。不 T2709_.84.0692b26: 淫防水。不妄語防土。不飮酒防火。又五經 T2709_.84.0692b27: 似五戒。禮明樽節。此防飮酒。樂和心防 T2709_.84.0692b28: 淫。詩風刺防殺。尚書明義讓防盜。易測
T2709_.84.0692c02: 四六。佛言。但説五者是天地之根。太一之 T2709_.84.0692c03: 初。神氣之始。以治天地。制御陰陽。成就萬 T2709_.84.0692c04: 物。衆生之靈。天持之和陰陽。地持之萬物 T2709_.84.0692c05: 生。人持之五藏安。天地之神萬物之祖。是故 T2709_.84.0692c06: 但五。又云。所持五戒者。令成當來五體。順 T2709_.84.0692c07: 世五常五徳之法。殺乖仁。盜乖義。淫乖禮。 T2709_.84.0692c08: 酒乖智。妄乖信。愍傷不殺曰仁。清察不盜 T2709_.84.0692c09: 曰義。防害不淫曰禮。持心禁酒曰智。非 T2709_.84.0692c10: 法不言曰信○又五行似五戒者。略以 T2709_.84.0692c11: 白虎通博物誌意會釋其相。木主東方。東 T2709_.84.0692c12: 方主肝。肝主眼。眼主春。春主生。生存則 T2709_.84.0692c13: 木安。故云不殺以防木。金主西方。西方主 T2709_.84.0692c14: 肺。肺主鼻。鼻主秋。秋主收。收藏則金 T2709_.84.0692c15: 安。故云不盜以防金。水主北方北方主腎。 T2709_.84.0692c16: 腎主耳。耳主冬。淫盛則水増。故云不淫 T2709_.84.0692c17: 以禁水。土主中央。中央○身遍四根。妄語 T2709_.84.0692c18: 亦爾。遍於諸根。違心説故。云不妄語以防 T2709_.84.0692c19: 土。火主南方。南方主心。心主舌。舌主夏。 T2709_.84.0692c20: 夏主酒。酒亂則増火。故云不飮酒以防火。 T2709_.84.0692c21: 五經似五戒者。已略如前釋。此中開禮 T2709_.84.0692c22: 樂爲二不語春秋。又與提謂對義少別。 T2709_.84.0692c23: 以五行名與五經不同故使爾也○夫樂 T2709_.84.0692c24: 者天地順而四時當。民有徳而五昌。疾 T2709_.84.0692c25: 疹不作而無妖祥。故曰樂以防淫。詩防 T2709_.84.0692c26: 殺者。謂毛詩剌上。專防暴殺。謂上以風化 T2709_.84.0692c27: 下。下以風剌上。尚書防盜者。專明帝王 T2709_.84.0692c28: 義讓之徳。故防於盜。易測陰陽等者。如孔 T2709_.84.0692c29: 子有三備卜經。上知天文。中知人事。下
T2709_.84.0693a03: 仁義五常符同。仁者不殺之禁也。義者不盜 T2709_.84.0693a04: 之禁也。禮者不邪之禁也。智者不酒之禁也。
T2709_.84.0693a07: 惡與善。當知。依戒品之持犯感藏腑之 T2709_.84.0693a08: 疎細。羨辨君臣藥治五根之病患。識母子 T2709_.84.0693a09: 味得五智之妙體矣。孝經序云。名曰孝 T2709_.84.0693a10: 經。與五行並行於世。逮于六國學校衰廢。 T2709_.84.0693a11: 及秦始皇焚書坑儒。孝經由是絶而不傳
T2709_.84.0693a14: T2709_.84.0693a15: [IMAGE] T2709_.84.0693a16: [IMAGE] T2709_.84.0693a17: [IMAGE] T2709_.84.0693a18: [IMAGE] T2709_.84.0693a19: [IMAGE] T2709_.84.0693a20: [IMAGE] T2709_.84.0693a21: [IMAGE] T2709_.84.0693a22: 右藏一云。梵王議要三兄弟下欲界○最弟 T2709_.84.0693a23: 蒼頡在後下來漢地。黄帝時飛往海邊觀
T2709_.84.0693a26: 四人造得此臺。名高四臺。蒼頡於彼造書。 T2709_.84.0693a27: 有云。迦葉佛説法堂。故知。迦葉佛實化此
T2709_.84.0693b03: 注云。蒼頡始視鳥跡之文而造書者也。有 T2709_.84.0693b04: 書契則詐僞萠生。生則去本趣末。棄作之 T2709_.84.0693b05: 業而務錐刀之利。王知其將飢故爲雨粟
T2709_.84.0693b10: 類象形。故謂之文。其後形聲相益即謂之
T2709_.84.0693b14: 壞天子講堂。於壁中石凾得古文孝經二 T2709_.84.0693b15: 十二章。載在竹牒。其長尺有二寸。字蚪斗
T2709_.84.0693b21: 月是也。日爲君道故。常資圓滿之性。其一 T2709_.84.0693b22: 畫以陽數奇也。月爲臣道。用有虧損之形。 T2709_.84.0693b23: 其形二盡象陰數偶也。二曰指事。上下是 T2709_.84.0693b24: 也。翻其形畫以成其義也。三曰形聲。江河 T2709_.84.0693b25: 是也。工音如江。可音近河。又以水流之状 T2709_.84.0693b26: 故。兼曰形聲。四曰會意。武信是也。夫兵事 T2709_.84.0693b27: 不可黷。故止才乃爲武。人言不可妄。故 T2709_.84.0693b28: 以信定其名也。五曰轉注。考老是也。耆 T2709_.84.0693b29: 老家皆以爻居上。考是也。或曰了左迴爲 T2709_.84.0693c01: 考。右轉爲老。六曰假借。令長是也。令長無
T2709_.84.0693c06: 柱下史始増修古文爲大篆。十有五篇。 T2709_.84.0693c07: 世人用名而名書。刻符書者。即古所謂 T2709_.84.0693c08: 繆篆在文。或曰摹書所以刻印璽者也。蟲 T2709_.84.0693c09: 書者實蠶書也。署書者漢高祖六年。相國沛 T2709_.84.0693c10: 人蕭何之所定。殳書者。伯氏之職也。古文既
T2709_.84.0693c14: 爲行書。破行書爲草書。所以氵冫相亂
T2709_.84.0693c20: 崩雲也。一本簫子良曰。古今篆隷釋曰。垂 T2709_.84.0693c21: 露書者。漢節中梵冑書爲之所章奏也。雲
T2709_.84.0693c24: 浮提四方有千有餘州。其中四方諸州方別
T2709_.84.0693c27: 居士云。所有文字皆是過去迦葉等佛所説。
T2709_.84.0694a01: 處。其地開烈。時一丈餘堀之。而間大船内 T2709_.84.0694a02: 髏骨臂膝骨。大當時人數十倍。其趺有多寶 T2709_.84.0694a03: 字。是則隷字也。勘其根源。迦葉佛人壽二
T2709_.84.0694a06: 也。然則迦葉釋尊二佛世。文字既以符同。賢 T2709_.84.0694a07: 劫星宿兩箇劫。字體何有相違乎 T2709_.84.0694a08: 裏書云 T2709_.84.0694a09: 藏一云。代崇處士大原郭道修纂新詮定。 T2709_.84.0694a10: 一切經類音決序云。周禮八歳入小學。保 T2709_.84.0694a11: 氏教國子以六書。一曰指事。視而可識。 T2709_.84.0694a12: 察而見意。上下是也。二曰象形。畫成其 T2709_.84.0694a13: 物。隨體誥詘。日月是也。三曰形聲。以事爲 T2709_.84.0694a14: 名。取譬相成。江河是也。四曰會意。此意
T2709_.84.0694a19: 文 T2709_.84.0694a20: T2709_.84.0694a21: T2709_.84.0694a22: 一象形二指事 T2709_.84.0694a23: T2709_.84.0694a24: T2709_.84.0694a25: 三形聲四會意 T2709_.84.0694a26: T2709_.84.0694a27: T2709_.84.0694a28: 五轉注六假借 T2709_.84.0694a29: T2709_.84.0694b01: T2709_.84.0694b02: 古文篆書 T2709_.84.0694b03: T2709_.84.0694b04: T2709_.84.0694b05: 刻 符署書 T2709_.84.0694b06: T2709_.84.0694b07: 蟲 書 T2709_.84.0694b08: 殳書
T2709_.84.0694b11: [IMAGE] T2709_.84.0694b12: [IMAGE] T2709_.84.0694b13: [IMAGE] T2709_.84.0694b14: [IMAGE] T2709_.84.0694b15: [IMAGE] T2709_.84.0694b16: [IMAGE] T2709_.84.0694b17: [IMAGE] T2709_.84.0694b18: [IMAGE] T2709_.84.0694b19: [IMAGE] T2709_.84.0694b20: [IMAGE] T2709_.84.0694b21: [IMAGE] T2709_.84.0694b22: [IMAGE] T2709_.84.0694b23: [IMAGE] T2709_.84.0694b24: [IMAGE] T2709_.84.0694b25: [IMAGE] T2709_.84.0694b26: [IMAGE] T2709_.84.0694b27: 裏書云
T2709_.84.0694c22: ○何故不云八云諸耶。若言八者有二 T2709_.84.0694c23: 六不對之失。并有三速之過故○覺母梵 T2709_.84.0694c24: 文調御師○何故不云篋云文耶。若言
T2709_.84.0695a34: 餞奝上人赴唐連韻。清韻 保胤
T2709_.84.0695b07: 已上裏書 T2709_.84.0695b08: 右詩正義曰。詩理先同夫開闢。詩迹所用隨
T2709_.84.0695b12: 詩正義曰。性動於中是在心爲志。而形於
T2709_.84.0695b19: 見今之失不敢仃言。恥以數以言之。興 T2709_.84.0695b20: 見今之美婨於媚謏取善事。以若勸之。雅 T2709_.84.0695b21: 正也。言今之正者以爲後世法。頌之言誦
T2709_.84.0695c11: 恥類。曰比感物。曰興政事。曰雅成切。曰
T2709_.84.0695c14: 表凋噍之感。鸞鳳有歌舞之容。文選序曰。 T2709_.84.0695c15: 式觀元始。眇覿其風。冬官夏巣之時。茹毛 T2709_.84.0695c16: 飮血之世。世質民淳。斯文未作。逮乎伏羲 T2709_.84.0695c17: 氏之王天下。始畫八卦造書契。以代結 T2709_.84.0695c18: 繩之政。由是文籍生焉。易曰。觀乎天文以 T2709_.84.0695c19: 察時變。觀乎人文以化成天下。文之時義
T2709_.84.0695c24: 野採而奬之碑誄。有唐美愧詞者。雖華
T2709_.84.0696a01: 中平聲云呂。他聲云律。呂律聲象陰陽。重 T2709_.84.0696a02: 半字表天地。然間作文家家思動天地。詠 T2709_.84.0696a03: 詩處情感鬼神 T2709_.84.0696a04: 裏書云 T2709_.84.0696a05: 祕府論四卷引文筆式云。制作之道唯筆與 T2709_.84.0696a06: 文。文者詩賦銘頌箴讃布誄等是也。筆者 T2709_.84.0696a07: 詔策移檄章奏書啓等也。即而言之。韻者 T2709_.84.0696a08: 爲文。非韻爲筆。文以兩句而會。筆以
T2709_.84.0696a12: 賓罰。是天下之綱紀矣。縱使作詩終是無
T2709_.84.0696a15: 性。欲種種方便道宣説一切智智同彼言 T2709_.84.0696a16: 音。住種種威儀。而此一切智智道一味。所
T2709_.84.0696a24: 文選注表云。文有五義。一天文。二人文。三
T2709_.84.0696b04: 體。自然道理之聲字也。假字而似正字。和 T2709_.84.0696b05: 音而通梵音。毎字含平上去入之聲。毎文 T2709_.84.0696b06: 帶漠曰天和之音。低昂依時。清濁隨折。不 T2709_.84.0696b07: 必定一聲。兼備攝多音。凡三學八宗深意 T2709_.84.0696b08: 離伊呂八者義理難悟。五常六藝淺意無 T2709_.84.0696b09: 片假字者又義易迷。加之通志於遠境之使 T2709_.84.0696b10: 者。傳縡於永代之明鏡。然間賢愚共通用。 T2709_.84.0696b11: 貴賤同讀書。彼天竺梵文者。十八章字及無 T2709_.84.0696b12: 盡。振旦篆字者。五十韻文餘數萬。然此 T2709_.84.0696b13: 伊呂八者。文缺一紙。樵夫之口遊滿耳。 T2709_.84.0696b14: 字僅四句。牧童之手遊在眼。草菴柴戸之 T2709_.84.0696b15: 棲。田夫野人之宅。公私無障。根性愚鈍何暇 T2709_.84.0696b16: 習彼梵漢之字音只須學此和國之假字。 T2709_.84.0696b17: 彼五音圖與此伊呂八攝盡無遺餘。符合
T2709_.84.0696b22: 義。始自飛花落葉之觀行。至于圓實極果 T2709_.84.0696b23: 之證位。皆會甚深之義。更非淺略之法。就 T2709_.84.0696b24: 中於末後有京字。是則四徳常樂之寶宮 T2709_.84.0696b25: 一如本覺之樂城。顯云實報寂光。密云密嚴 T2709_.84.0696b26: 花藏。約金者九重月宮。約胎者八葉蓮臺。 T2709_.84.0696b27: 加之仰見字體有九箇點畫。伏聞字音有 T2709_.84.0696b28: 三種聲勢。九箇點者表九品淨土。三種聲 T2709_.84.0696c01: 者象三五摩多。將又伊呂八等三十五表體 T2709_.84.0696c02: 文。阿草鬼等十二者表摩多。結句京者紇 T2709_.84.0696c03: 里等文也。摩多數中有體文之音。體聞數中 T2709_.84.0696c04: 有摩多之音。各顯互融。互表相通。抑此伊 T2709_.84.0696c05: 呂八者祇園精舍之鐘音。退凡下乘之銘文。 T2709_.84.0696c06: 釋尊因行之昔。雪山求法之古。鬼神臨飢僅 T2709_.84.0696c07: 説上二句。童子投身強請下兩句。于時鬼 T2709_.84.0696c08: 神既説半偈之間。大士將投全身之處。得 T2709_.84.0696c09: 我既聞悲他未聽。依之刻于木彫于石。 T2709_.84.0696c10: 志未來流通。期餘人結縁。大士竊譬約。深志 T2709_.84.0696c11: 願。秋苔生石面。勿埋諸行無常之玉文。春 T2709_.84.0696c12: 雨灑林頭。莫滌寂滅爲樂之露説。於戲不 T2709_.84.0696c13: 終千年齡於仙洞霞。居値難値一乘之妙 T2709_.84.0696c14: 縁。不投一身命於雪山嵐。立聞難聞四句 T2709_.84.0696c15: 之深義。可隨喜。可感歎。次淺香山道風難 T2709_.84.0696c16: 波津餘流者。利漢家之詩賦。用和國之歌 T2709_.84.0696c17: 詠者也 T2709_.84.0696c18: 裏書云 T2709_.84.0696c19: 萬葉集云。安積香山影副所見山井之淺 T2709_.84.0696c20: 心乎吾念莫國。古歌傳云。葛城王遣于陸 T2709_.84.0696c21: 奧國之時。國司祗承緩怠異甚。於時王意 T2709_.84.0696c22: 不悦。怒色顯面。雖設飮饌不肯宴樂。 T2709_.84.0696c23: 於是有前采女風流娘子。左手捧觴。右 T2709_.84.0696c24: 手持水。撃之王膝而詠此歌。爾乃王意
T2709_.84.0696c27: 曰。我歌且謠。傳曰。曲合樂曰歌。徒歌曰誌
T2709_.84.0697a01: 無爲。思慮易遷。哀樂相變。感生於志。詠 T2709_.84.0697a02: 形於言。是以逸者其詞樂。怨者其吟悲。可 T2709_.84.0697a03: 以述懷。可以發憤。動天地感鬼神。化人 T2709_.84.0697a04: 倫和夫婦莫宜和歌。和歌有六義。若夫春 T2709_.84.0697a05: 鶯之囀花中。秋蝉之吟樹上。雖專由曲 T2709_.84.0697a06: 節各發歌謠。物皆有之。自然之理也。然而 T2709_.84.0697a07: 神世七代。時質人淳情欲無分。倭歌未作。 T2709_.84.0697a08: 逮于素盞烏尊到出雲國始有三十一字之 T2709_.84.0697a09: 詠。今反歌之作也。其後雖天神之孫海童之 T2709_.84.0697a10: 女莫以倭歌不通情。爰及人代此風大興。 T2709_.84.0697a11: 長歌短歌旋頭混本之流。雜體非一。源流漸 T2709_.84.0697a12: 繁。譬猶拂雲之樹生自寸苗之煙。浮天之 T2709_.84.0697a13: 浪起於一滴之露○大津皇子初作詩賦。 T2709_.84.0697a14: 詞人才子慕風繼塵。移彼漢家之字化我 T2709_.84.0697a15: 日域之俗。民業一改和歌漸衰。然猶有先 T2709_.84.0697a16: 師柿本大夫者。高振神妙之思。獨歩古今 T2709_.84.0697a17: 之間。有山邊赤人者。並和歌之仙也。其餘 T2709_.84.0697a18: 業和歌者綿綿不絶。及彼時變澆漓人貴 T2709_.84.0697a19: 奢淫。浮詞雲興艷流泉涌。其實皆落其花
T2709_.84.0697a22: 只浮一念之空心。東國唐朝皆如在當座之 T2709_.84.0697a23: 席。吉野初瀬山越流汗於歌莚。洲間明石浦 T2709_.84.0697a24: 傳濕裳於會所。誠縮法界於一念之理入 T2709_.84.0697a25: 歌道被知。攝劫數於須臾之義交詞林可 T2709_.84.0697a26: 辨。然則花鳥風月宴席顯本有之淨土。四 T2709_.84.0697a27: 季雜部篇詠示己身之佛果。釋論一云。圓滿 T2709_.84.0697a28: 契經中作如是説。一切衆生所有言音莫
T2709_.84.0697b02: 之。又發句落句者陰陽。五句員數者五行也。
T2709_.84.0697b07: 七代。次七句者七星也。又中五字者君臣民 T2709_.84.0697b08: 事物○五常五戒五大等也。又一道總數者
T2709_.84.0697b11: 輪略圖抄卷第七 T2709_.84.0697b12: 裏書云 T2709_.84.0697b13: 古今序注玄覺僧都云。天稚彦身マカリ T2709_.84.0697b14: テノチ其妻下照姫天喪屋云。下照姫 T2709_.84.0697b15: セウト味難高彦神トフラハムトテ天ニ T2709_.84.0697b16: ノホレリケリ。其形麗シテ二ノ丘二ノ谷ノ T2709_.84.0697b17: 間ニ照リ耀ケリ。下照姫此ノ事ヲ人ニシラセムトテ T2709_.84.0697b18: 詞シテ曰 T2709_.84.0697b19: 阿妹奈屡夜淤登多奈波多迺行奈餓勢屡 T2709_.84.0697b20: 多磨迺彌素磨屡迺阿奈陀磨波夜彌多爾 T2709_.84.0697b21: 輔挽和邏須阿泥素金多伽避顧禰 T2709_.84.0697b22: 奧書云 T2709_.84.0697b23: 貞和二年十一月二十三日於高野山一 T2709_.84.0697b24: 心院之内知足園草庵書寫之
T2709_.84.0697b27: T2709_.84.0697b28: T2709_.84.0697b29: T2709_.84.0697c01: T2709_.84.0697c02: T2709_.84.0697c03: T2709_.84.0697c04: 一。虚無事
T2709_.84.0697c10: 夫道徳者孕氣合精至一。應スレトモ群變而常 T2709_.84.0697c11: 寂。生トモ萬物而無心。不爲也而無不爲。 T2709_.84.0697c12: 不化也而無不化也。若幽谷之應聲也。不 T2709_.84.0697c13: 限宮商之殊。如明鑒之待物也。豈隔妍
T2709_.84.0697c19: 實教。或號法身般若。或稱眞如實相。隨分 T2709_.84.0697c20: 立淺深。依宗存麁細者也。問。虚無混沌理 T2709_.84.0697c21: 者。偏空斷見法也。爭以沈空淺略之外典。 T2709_.84.0697c22: 混亂實相深祕之内教乎。答。法體獨非有。 T2709_.84.0697c23: 自心分別爲有。法體自非無。我執計度爲 T2709_.84.0697c24: 無。若強謂有者。如肉上彫疵。若強謂無 T2709_.84.0697c25: 者。似眼中置歟。暫約假有萬物。假立 T2709_.84.0697c26: 虚無一名也。其體絶有無。其性離表裏。守
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 [行番号:有/無] [返り点:無/有] [CITE] |