INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:無/有] [CITE]
T0220_.07.0647a01: 訶薩行。而趣無上正等菩提
T0220_.07.0647a02: 爾時善現便白佛言。諸菩薩摩訶薩甚爲希
T0220_.07.0647a03: 有能爲難事。雖常修學諸法實相。雖常修學
T0220_.07.0647a04: 眞如法界法性乃至不思議界。雖常修學内
T0220_.07.0647a05: 空外空乃至無性自性空。雖常修學苦集滅
T0220_.07.0647a06: 道聖諦。雖常修學四念住乃至八聖道支。雖
T0220_.07.0647a07: 常修學三解脱門及餘一切菩提分法。而於
T0220_.07.0647a08: 中道不墮聲聞及獨覺地退失無上正等菩
T0220_.07.0647a09: 提。佛告善現。諸菩薩摩訶薩於諸有情誓不
T0220_.07.0647a10: 棄捨。謂作是願。若諸有情未得解脱生老病
T0220_.07.0647a11: 死。我終不捨加行善根。善現當知。諸菩薩摩
T0220_.07.0647a12: 訶薩。願力殊勝常作是念。一切有情若未解
T0220_.07.0647a13: 脱我終不捨。由起如是廣大心故。於其中路
T0220_.07.0647a14: 必不退落。善現當知。諸菩薩摩訶薩恒作是
T0220_.07.0647a15: 念。我不應捨一切有情必令解脱。然諸有情
T0220_.07.0647a16: 行不正法。我爲度彼應數引發寂靜空無相
T0220_.07.0647a17: 無願解脱門。雖數引發而不取證。善現當知。
T0220_.07.0647a18: 是菩薩摩訶薩成就殊勝方便善巧。雖數現
T0220_.07.0647a19: 起三解脱門。乃至未得一切智智而於中間
T0220_.07.0647a20: 不證實際。復次善現。諸菩薩摩訶薩於甚深
T0220_.07.0647a21: 處常樂觀察。謂樂觀察内空外空内外空大
T0220_.07.0647a22: 空。空空勝義空有爲空無爲空畢竟空無際
T0220_.07.0647a23: 空散空本性空自相空一切法空無性空
T0220_.07.0647a24: 無性自性空。亦樂觀察四念住四正斷四神
T0220_.07.0647a25: 足五根五力七等覺支八聖道支。及空無相
T0220_.07.0647a26: 無願解脱門等皆自相空。善現當知。是菩薩
T0220_.07.0647a27: 摩訶薩作此觀已起如是念。諸有情類由惡
T0220_.07.0647a28: 友力。起我想執廣説乃至見者想執。由此想
T0220_.07.0647a29: 執行有所得。輪迴生死受種種苦。爲斷有情
T0220_.07.0647b01: 如是想執。應趣無上正等菩提。爲諸有情説
T0220_.07.0647b02: 深妙法。令斷想執離生死苦。是菩薩摩訶薩
T0220_.07.0647b03: 爾時雖學三解脱門。而不依此證於實際。以
T0220_.07.0647b04: 於實際不趣證故。不墮預流一來不還阿羅
T0220_.07.0647b05: 漢果獨覺菩提。是菩薩摩訶薩由如是念。行
T0220_.07.0647b06: 深般若波羅蜜多。成就善根不證實際。雖於
T0220_.07.0647b07: 實際未即作證。而不退失四靜慮四無量四
T0220_.07.0647b08: 無色定。亦不退失四念住乃至八聖道支。亦
T0220_.07.0647b09: 不退失空無相無願解脱門。亦不退失八解
T0220_.07.0647b10: 脱乃至十遍處。亦不退失内空乃至無性自
T0220_.07.0647b11: 性空。亦不退失眞如乃至不思議界。亦不退
T0220_.07.0647b12: 失苦集滅道聖諦。亦不退失布施乃至般若
T0220_.07.0647b13: 波羅蜜多。亦不退失諸菩薩地。亦不退失陀
T0220_.07.0647b14: 羅尼門三摩地門。亦不退失五眼六神通。亦
T0220_.07.0647b15: 不退失如來十力乃至十八佛不共法。亦不
T0220_.07.0647b16: 退失大慈大悲大喜大捨。亦不退失無忘失
T0220_.07.0647b17: 法恒住捨性。亦不退失一切智道相智一切
T0220_.07.0647b18: 相智。亦不退失諸餘無量無邊佛法。善現當
T0220_.07.0647b19: 知。是菩薩摩訶薩爾時成就一切菩提分法。
T0220_.07.0647b20: 乃至證得無上正等菩提。於諸功徳終不衰
T0220_.07.0647b21: 減。是菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0647b22: 善巧所攝受故。刹那刹那白法増長諸根猛
T0220_.07.0647b23: 利。一切聲聞及獨覺等所不能及。復次善現。
T0220_.07.0647b24: 若菩薩摩訶薩恒作是念。諸有情類於長夜
T0220_.07.0647b25: 中。其心常行四種顛倒。謂常想倒心倒見倒。
T0220_.07.0647b26: 若樂想倒心倒見倒。若我想倒心倒見倒。若
T0220_.07.0647b27: 淨想倒心倒見倒。我爲如是諸有情故。應趣
T0220_.07.0647b28: 無上正等菩提。修諸菩薩摩訶薩行。證得無
T0220_.07.0647b29: 上正等覺時。爲諸有情説無倒法。謂説生死
T0220_.07.0647c01: 無常無樂無我無淨。唯有涅槃微妙寂靜。具
T0220_.07.0647c02: 足種種常樂我淨眞實功徳。善現當知。是菩
T0220_.07.0647c03: 薩摩訶薩成就此念。行深般若波羅蜜多。方
T0220_.07.0647c04: 便善巧所攝受故。若未圓滿如來十力乃至
T0220_.07.0647c05: 十八佛不共法。及餘無量無邊佛法。終不證
T0220_.07.0647c06: 入諸佛勝定。善現當知。是菩薩摩訶薩爾
T0220_.07.0647c07: 時雖學三解脱門入出自在。而於實際未即
T0220_.07.0647c08: 作證。乃至無上正等菩提。因行功徳未善圓
T0220_.07.0647c09: 滿。不證實際及餘功徳。若得無上正等覺時
T0220_.07.0647c10: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0647c11: 於諸餘功徳修未圓滿。而於無願三摩地門
T0220_.07.0647c12: 修已圓滿
T0220_.07.0647c13: 大般若波羅蜜多經卷第五百一十七
T0220_.07.0647c14:
T0220_.07.0647c15:大般若波羅蜜多經卷第五百一
T0220_.07.0647c16: 十八
T0220_.07.0647c17: ＊三藏法師玄奘奉 詔譯
T0220_.07.0647c18: 第三分巧便品第二十三之二
T0220_.07.0647c19: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.07.0647c20: 類於長夜中行有所得。謂執有我乃至見者。
T0220_.07.0647c21: 或執有色蘊乃至識蘊。或執有眼處乃至意
T0220_.07.0647c22: 處。或執有色處乃至法處。或執有眼界乃至
T0220_.07.0647c23: 意界。或執有色界乃至法界。或執有眼識界
T0220_.07.0647c24: 乃至意識界。或執有眼觸乃至意觸。或執有
T0220_.07.0647c25: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0647c26: 受。或執有地界乃至識界。或執有因縁乃至
T0220_.07.0647c27: 増上縁。或執有無明乃至老死。或執有十善
T0220_.07.0647c28: 業道。或執有四靜慮四無量四無色定。或執
T0220_.07.0647c29: 有四攝事。或執有餘諸勝善法。我爲如是諸
T0220_.07.0648a01: 有情故。應趣無上正等菩提。修諸菩薩摩
T0220_.07.0648a02: 訶薩行。證得無上正等覺時。令諸有情永
T0220_.07.0648a03: 斷如是有所得執。善現當知。是菩薩摩訶
T0220_.07.0648a04: 薩成就此念。行深般若波羅蜜多。方便善
T0220_.07.0648a05: 巧所攝受故。若未圓滿如來十力乃至十八
T0220_.07.0648a06: 佛不共法。及餘無量無邊佛法。終不證入
T0220_.07.0648a07: 諸佛勝定。善現當知。是菩薩摩訶薩爾時
T0220_.07.0648a08: 雖學三解脱門入出自在。而於實際未即作
T0220_.07.0648a09: 證。乃至無上正等菩提因行功徳。未善圓
T0220_.07.0648a10: 滿不證實際及餘功徳。若得無上正等菩提
T0220_.07.0648a11: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0648a12: 於諸餘功徳修未圓滿。而但於空三摩地門
T0220_.07.0648a13: 修己圓滿。復次善現。若菩薩摩訶薩恒作是
T0220_.07.0648a14: 念。諸有情類於長夜中常行諸相。<#0648_2/>謂執男
T0220_.07.0648a15: 相。或執女相。或執色相。或執聲相。或執香
T0220_.07.0648a16: 相。或執味相。或執觸相。或執法相。或執諸
T0220_.07.0648a17: 餘我相法相。我爲如是諸有情故。應趣無上
T0220_.07.0648a18: 正等菩提。修諸菩薩摩訶薩行。證得無上正
T0220_.07.0648a19: 等覺時。令諸有情永斷如是種種相執。善現
T0220_.07.0648a20: 當知。是菩薩摩訶薩成就此念。行深般若波
T0220_.07.0648a21: 羅蜜多。方便善巧所攝受故。若未圓滿如來
T0220_.07.0648a22: 十力乃至十八佛不共法及餘無量無邊佛
T0220_.07.0648a23: 法。終不證入諸佛勝定。善現當知。是菩薩摩
T0220_.07.0648a24: 訶薩爾時雖學三解脱門入出自在。而於實
T0220_.07.0648a25: 際未即作證。乃至無上正等菩提因行功徳
T0220_.07.0648a26: 未善圓滿不證實際及餘功徳。若得無上正
T0220_.07.0648a27: 等覺時乃可證得。善現當知。是菩薩摩訶薩
T0220_.07.0648a28: 爾時雖於諸餘功徳修未圓滿。而於無相三
T0220_.07.0648a29: 摩地門修已圓滿。復次善現。若菩薩摩訶薩
T0220_.07.0648b01: 已善修學布施波羅蜜多乃至般若波羅蜜
T0220_.07.0648b02: 多。已善安住内空乃至無性自性空。已善安
T0220_.07.0648b03: 住眞如乃至不思議界。已善安住苦集滅道
T0220_.07.0648b04: 聖諦。已善修學四念住乃至八聖道支。已善
T0220_.07.0648b05: 修學空無相無願解脱門。已善修學四靜慮
T0220_.07.0648b06: 四無量四無色定。已善修學八解脱乃至十
T0220_.07.0648b07: 遍處。已善修學諸菩薩地。已善修學陀羅尼
T0220_.07.0648b08: 門三摩地門。已善修學五眼六神通。已善修
T0220_.07.0648b09: 學如來十力乃至十八佛不共法。已善修學
T0220_.07.0648b10: 大慈大悲大喜大捨。已善修學無忘失法恒
T0220_.07.0648b11: 住捨性及餘無量無邊佛法。善現當知。是菩
T0220_.07.0648b12: 薩摩訶薩成就如是殊勝智見。若於生死發
T0220_.07.0648b13: 起樂想。或説有樂。或於三界安住執著。無有
T0220_.07.0648b14: 是處。善現當知。<#0648_3/>若菩薩摩訶薩已善修行菩
T0220_.07.0648b15: 提分法。一切如來應正等覺及諸弟子法應
T0220_.07.0648b16: 試問。若菩薩摩訶薩欲證無上正等菩提。云
T0220_.07.0648b17: 何修行菩提分法。而不證空無相無願無生
T0220_.07.0648b18: 無滅無作無爲無性實際。由不證故不得預
T0220_.07.0648b19: 流一來不還阿羅漢果獨覺菩提。而勤修習
T0220_.07.0648b20: 甚深般若波羅蜜多常無所執。善現當知。是
T0220_.07.0648b21: 菩薩摩訶薩得此問時若作是答。諸菩薩摩
T0220_.07.0648b22: 訶薩欲證無上正等菩提。但應思惟空無相
T0220_.07.0648b23: 無願無生無滅無作無爲無性實際及餘一切
T0220_.07.0648b24: 菩提分法不應修學。是菩薩摩訶薩未蒙如
T0220_.07.0648b25: 來應正等覺授與無上正等菩提不退轉記。
T0220_.07.0648b26: 所以者何。是菩薩摩訶薩未能開示記別顯
T0220_.07.0648b27: 了住不退轉地菩薩摩訶薩修學法相。善現
T0220_.07.0648b28: 當知。是菩薩摩訶薩得此問時若作是答。諸
T0220_.07.0648b29: 菩薩摩訶薩欲證無上正等菩提。應正思惟
T0220_.07.0648c01: 空無相無願無生無滅無作無爲無性實際及
T0220_.07.0648c02: 餘一切菩提分法。亦應方便如先所説。善巧
T0220_.07.0648c03: 修學而不作證。是菩薩摩訶薩已蒙如來應
T0220_.07.0648c04: 正等覺授與無上正等菩提不退轉記。所以
T0220_.07.0648c05: 者何。是菩薩摩訶薩已能開示記別顯了住
T0220_.07.0648c06: 不退轉地菩薩摩訶薩修學法相。善現。若菩
T0220_.07.0648c07: 薩摩訶薩未能開示記別顯了住不退轉地菩
T0220_.07.0648c08: 薩摩訶薩修學法相。當知是菩薩摩訶薩未
T0220_.07.0648c09: 善修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0648c10: 多及餘一切菩提分法。未入薄地。未如其餘
T0220_.07.0648c11: 住不退轉地菩薩摩訶薩開示記別顯了安住
T0220_.07.0648c12: 不退轉相。善現。若菩薩摩訶薩已能開示記
T0220_.07.0648c13: 別顯了住不退轉地菩薩摩訶薩修學法相。
T0220_.07.0648c14: 當知是菩薩摩訶薩已善修學布施淨戒安忍
T0220_.07.0648c15: 精進靜慮般若波羅蜜多及餘一切菩提分法。
T0220_.07.0648c16: 已入薄地。已如其餘住不退轉地菩薩摩訶
T0220_.07.0648c17: 薩開示記別顯了安住不退轉相。具壽善現
T0220_.07.0648c18: 白言。世尊。頗有未得不退轉菩薩摩訶薩。能
T0220_.07.0648c19: 作如是如實答不。佛告善現。有菩薩摩訶薩
T0220_.07.0648c20: 雖未得不退轉。而能於此作如實答。善現當
T0220_.07.0648c21: 知。是菩薩摩訶薩雖未得不退轉。而能修學
T0220_.07.0648c22: 布施淨戒安忍精進靜慮般若波羅蜜多及餘
T0220_.07.0648c23: 一切菩提分法。已得成熟覺慧猛利。若聞不
T0220_.07.0648c24: 聞能如實答如不退地菩薩摩訶薩。具壽善
T0220_.07.0648c25: 現復白佛言。多有菩薩摩訶薩求學無上正
T0220_.07.0648c26: 等菩提。少有能如實答如不退轉地菩薩摩
T0220_.07.0648c27: 訶薩。已善修治地未善修治地而安住故。佛
T0220_.07.0648c28: 告善現。如是如是。所以者何。少有菩薩摩訶
T0220_.07.0648c29: 薩。得受如是不退轉地殊勝慧記。若有得受
T0220_.07.0649a01: 如是記者。皆能於此作如實答。善現。若能於
T0220_.07.0649a02: 此如實答者。當知是菩薩摩訶薩已種善根
T0220_.07.0649a03: 最極明利。所修智慧其量深廣世間天人阿
T0220_.07.0649a04: 素洛等。不能引奪令其破壞。必得無上正等
T0220_.07.0649a05: 菩提。復次善現。若菩薩摩訶薩乃至夢中。亦
T0220_.07.0649a06: 不愛樂稱讃聲聞獨覺地法。於三界法亦不
T0220_.07.0649a07: 起心愛樂稱讃。常觀諸法如夢如響廣説乃
T0220_.07.0649a08: 至如尋香城。雖如是觀察而不證實際。當知
T0220_.07.0649a09: 是菩薩有不退轉相。復次善現。若菩薩摩訶
T0220_.07.0649a10: 薩夢見如來應正等覺。有無數量百千倶胝
T0220_.07.0649a11: 那
多衆。恭敬圍遶而爲説法。既聞法已善
T0220_.07.0649a12: 解義趣。解義趣已精進修行。法隨法行入三
T0220_.07.0649a13: 摩地起隨法行。當知是菩薩有不退轉相。復
T0220_.07.0649a14: 次善現。若菩薩摩訶薩夢見如來應正等覺。
T0220_.07.0649a15: 具三十二大士夫相八十隨好圓滿莊嚴。常
T0220_.07.0649a16: 光一尋周匝照曜。與無量衆踊在虚空。現
T0220_.07.0649a17: 大神通説正法要。化作化士令往他方無邊
T0220_.07.0649a18: 佛土施作佛事。當知是菩薩有不退轉相。復
T0220_.07.0649a19: 次善現。若菩薩摩訶薩夢見狂賊破壞村城。
T0220_.07.0649a20: 或見火起焚燒聚落。或見師子虎狼猛獸毒
T0220_.07.0649a21: 蛇惡蝎欲來害身。或見怨家欲斬其首。或
T0220_.07.0649a22: 見父母兄弟姉妹妻子親友臨當命終。或見
T0220_.07.0649a23: 自身寒熱飢渇及餘苦事之所逼惱。見如是
T0220_.07.0649a24: 等可怖畏事不驚不懼亦不憂惱。從夢覺已
T0220_.07.0649a25: 即能思惟。三界非眞皆如夢見。我得無上正
T0220_.07.0649a26: 等覺時。當爲有情説三界法一切虚妄皆如
T0220_.07.0649a27: 夢境。當知是菩薩有不退轉相。復次善現。若
T0220_.07.0649a28: 菩薩摩訶薩乃至夢中見有地獄傍生鬼界
T0220_.07.0649a29: 諸有情類。便作是念。我當精勤修諸菩薩摩
T0220_.07.0649b01: 訶薩行。速趣無上正等菩提。我佛土中得無
T0220_.07.0649b02: 地獄傍生鬼界惡趣及名。從夢覺已亦作是
T0220_.07.0649b03: 念。善現當知。是菩薩摩訶薩當作佛時。所
T0220_.07.0649b04: 居佛土定無惡趣。所以者何。若夢若覺諸法
T0220_.07.0649b05: 無二無二分故。當知是菩薩有不退轉相。復
T0220_.07.0649b06: 次善現。若菩薩摩訶薩夢中見火燒地獄等
T0220_.07.0649b07: 諸有情類。或復見燒城邑聚落。便發誓願。我
T0220_.07.0649b08: 若已受不退轉記。當證無上正等菩提。願此
T0220_.07.0649b09: 大火即時頓滅變爲清涼。若此菩薩作是願
T0220_.07.0649b10: 已。夢中見火即時頓滅。當知已得不退轉記。
T0220_.07.0649b11: 若此菩薩作是願已。夢中見火不即頓滅。當
T0220_.07.0649b12: 知未得不退轉記。復次善現。若菩薩摩訶薩
T0220_.07.0649b13: 覺時現見大火卒起燒諸城邑或燒聚落。便
T0220_.07.0649b14: 作是念。我在夢中或在覺位。曾見自有不退
T0220_.07.0649b15: 轉地諸行状相未審虚實。若我所見是實有
T0220_.07.0649b16: 者。願此大火即時頓滅變爲清涼。若此菩薩
T0220_.07.0649b17: 作是誓願發誠諦言。爾時大火即爲頓滅。當
T0220_.07.0649b18: 知已得不退轉記。若此菩薩作是誓願發誠
T0220_.07.0649b19: 諦言火不頓滅。當知未得不退轉記。復次善
T0220_.07.0649b20: 現。若菩薩摩訶薩覺時見火燒諸城邑或燒
T0220_.07.0649b21: 聚落。便作是念。我在夢中或在覺位。曾見
T0220_.07.0649b22: 自有不退轉地諸行状相。若我所見定是實
T0220_.07.0649b23: 有必證無上正等菩提。願此大火即時頓滅
T0220_.07.0649b24: 變爲清涼。是菩薩摩訶薩發此誓願誠諦言
T0220_.07.0649b25: 已。爾時大火不爲頓滅。然燒一家。越置一
T0220_.07.0649b26: 家復燒一家或燒一巷。越置一巷復燒一巷。
T0220_.07.0649b27: 如是展轉其火乃滅。是菩薩摩訶薩應自了
T0220_.07.0649b28: 知決定已得不退轉記。然被燒者由彼有情
T0220_.07.0649b29: 造作増長壞正法業。彼由此業先墮惡趣無
T0220_.07.0649c01: 量劫中受正苦果。今生人趣受彼餘殃。或由
T0220_.07.0649c02: 此業當墮惡趣。經無量劫受正苦果。今在
T0220_.07.0649c03: 人趣先現少殃。復次善現。依前所説種種因
T0220_.07.0649c04: 縁。知是不退轉菩薩摩訶薩。復有成就餘行
T0220_.07.0649c05: 状相。知是不退轉菩薩摩訶薩。吾當爲汝分
T0220_.07.0649c06: 別解説。汝應諦聽極善思惟。善現答言。唯
T0220_.07.0649c07: 然願説。佛告善現。若菩薩摩訶薩見有男子
T0220_.07.0649c08: 或有女人。現爲非人之所魅著。受諸苦惱不
T0220_.07.0649c09: 能遠離。便作是念。若諸如來應正等覺。知
T0220_.07.0649c10: 我已得清淨意樂。授我無上正等菩提不退
T0220_.07.0649c11: 轉記。若我久發清淨作意。求證無上正等菩
T0220_.07.0649c12: 提。遠離聲聞獨覺作意。不以聲聞獨覺作意。
T0220_.07.0649c13: 求證無上正等菩提。若我當來必得無上正
T0220_.07.0649c14: 等菩提。窮未來際利益安樂諸有情類。若十
T0220_.07.0649c15: 方界現在實有無量如來應正等覺。説微妙
T0220_.07.0649c16: 法利樂有情。彼諸如來應正等覺。無所不見
T0220_.07.0649c17: 無所不知。無所不解無所不證。現知見覺一
T0220_.07.0649c18: 切有情意樂差別。願垂照察我心所念及誠
T0220_.07.0649c19: 諦言。若我實能修菩薩行。必獲無上正等菩
T0220_.07.0649c20: 提。救拔有情生死苦者。願是男子或此女人。
T0220_.07.0649c21: 不爲非人之所擾惱。彼隨我語即當捨去。是
T0220_.07.0649c22: 菩薩摩訶薩作此語時。若彼非人不爲去者。
T0220_.07.0649c23: 當知未得不退轉記。是菩薩摩訶薩作此語
T0220_.07.0649c24: 時。若彼非人即爲去者。當知已得不退轉
T0220_.07.0649c25: 記。復次善現。有菩薩摩訶薩未善修學布施
T0220_.07.0649c26: 淨戒安忍精進靜慮般若波羅蜜多。未善安
T0220_.07.0649c27: 住内空乃至無性自性空。未善安住眞如乃
T0220_.07.0649c28: 至不思議界。未善安住苦集滅道聖諦。未善
T0220_.07.0649c29: 修學四念住乃至八聖道支。未善修學四靜
T0220_.07.0650a01: 慮四無量四無色定未善修學八解脱乃至十
T0220_.07.0650a02: 遍處。未善修學空無相無願解脱門。未善修
T0220_.07.0650a03: 學陀羅尼門三摩地門。未入菩薩正性離生。
T0220_.07.0650a04: 未具修行一切佛法。遠離菩薩方便善巧。未
T0220_.07.0650a05: 免惡魔之所惱亂。於諸魔事未能覺知。不自
T0220_.07.0650a06: 度量善根厚薄。學諸菩薩發誠諦言。便爲惡
T0220_.07.0650a07: 魔之所誑惑。是菩薩摩訶薩見有男子或有
T0220_.07.0650a08: 女人。現爲非人之所魅著。受諸苦惱不能遠
T0220_.07.0650a09: 離。即便輕爾發誠諦言。我若已從過去諸佛。
T0220_.07.0650a10: 受得無上正等菩提不退轉記。令是男子或
T0220_.07.0650a11: 此女人不爲非人之所擾惱。彼隨我語速當
T0220_.07.0650a12: 捨去。是菩薩摩訶薩作此語已。爾時惡魔爲
T0220_.07.0650a13: 誑惑故。即便驅逼非人令去。所以者何。惡
T0220_.07.0650a14: 魔威力勝彼非人。是故非人受魔教勅即便
T0220_.07.0650a15: 捨去。是菩薩摩訶薩見此事已。歡喜踊躍作
T0220_.07.0650a16: 是念言。非人今去是吾威力。所以者何。非
T0220_.07.0650a17: 人隨我所發誓願。即便放此男子女人無別
T0220_.07.0650a18: 縁故。是菩薩摩訶薩不能覺知惡魔所作。謂
T0220_.07.0650a19: 是己力妄生歡喜。恃此輕弄諸餘菩薩。言
T0220_.07.0650a20: 我已從過去諸佛。受得無上正等菩提不退
T0220_.07.0650a21: 轉記。所發誓願皆不唐捐。汝等未蒙諸佛授
T0220_.07.0650a22: 記。不應相學發誠諦言。設有要期必空無果。
T0220_.07.0650a23: 是菩薩摩訶薩輕弄毀訾餘菩薩故妄恃少
T0220_.07.0650a24: 能。於諸功徳生長多種増上慢故。遠離無上
T0220_.07.0650a25: 正等菩提。不能證得一切智智。是菩薩摩訶
T0220_.07.0650a26: 薩以無方便善巧力故。生長多種増上慢故。
T0220_.07.0650a27: 毀訾輕蔑餘菩薩故。雖勤精進而墮聲聞或
T0220_.07.0650a28: 獨覺地。是菩薩摩訶薩薄福徳故。所作善
T0220_.07.0650a29: 業發誠諦言皆動魔事。是菩薩摩訶薩不能
T0220_.07.0650b01: 親近供養恭敬尊重讃歎眞善知識。不能請
T0220_.07.0650b02: 問得不退轉菩薩行相。不能諮受諸惡魔軍
T0220_.07.0650b03: 所作事業。由斯魔縛轉復堅牢。所以者何。是
T0220_.07.0650b04: 菩薩摩訶薩不久修行布施淨戒安忍精進靜
T0220_.07.0650b05: 慮般若波羅蜜多。乃至遠離方便善巧故。爲
T0220_.07.0650b06: 惡魔之所誑惑。是故善現。諸菩薩摩訶薩應
T0220_.07.0650b07: 善覺知諸惡魔事。復次善現。云何菩薩摩訶
T0220_.07.0650b08: 薩不久修行布施淨戒安忍精進靜慮般若波
T0220_.07.0650b09: 羅蜜多。乃至遠離方便善巧故。爲惡魔之所
T0220_.07.0650b10: 誑惑。勸諸菩薩應善覺知。謂有惡魔爲誑惑
T0220_.07.0650b11: 故。方便化作種種形像。來至菩薩摩訶薩所。
T0220_.07.0650b12: 作如是言。咄善男子。汝自知耶。過去諸佛
T0220_.07.0650b13: 已曾授汝大菩提記。汝於無上正等菩提。決
T0220_.07.0650b14: 定當得不復退轉。汝身父母兄弟姉妹親友
T0220_.07.0650b15: 眷屬乃至七世名字差別我悉善知。汝身生
T0220_.07.0650b16: 在某方某國某城某邑某聚落中。汝在某年
T0220_.07.0650b17: 某月某日某時某宿相王中生。如是惡魔若
T0220_.07.0650b18: 見菩薩禀性柔軟諸根昧鈍。便詐記言汝於
T0220_.07.0650b19: 先世。所禀根性已曾如是。若見菩薩禀性剛
T0220_.07.0650b20: 強諸根明利。便詐記言汝於先世。所禀根性
T0220_.07.0650b21: 亦曾如是。若見菩薩居阿練若。或常乞食。或
T0220_.07.0650b22: 受一食。或一坐食。或一鉢食。或居塚間。或
T0220_.07.0650b23: 居露地。或居樹下。或糞掃衣。或但三衣。或
T0220_.07.0650b24: 常坐不臥。或如舊敷具。或少欲。或喜足。或
T0220_.07.0650b25: 樂遠離。或樂寂定。或具正念。或具妙慧。或
T0220_.07.0650b26: 不重利養。或不貴名譽。或好廉儉。不塗其
T0220_.07.0650b27: 足。或省睡眠。或離掉擧。或好少言。或樂軟
T0220_.07.0650b28: 語。如是惡魔見此菩薩種種行已。便詐記言
T0220_.07.0650b29: 汝於先世亦曾如是。所以者何。汝今成就如
T0220_.07.0650c01: 是如是殊勝功徳。世間同見。先世定應亦有
T0220_.07.0650c02: 如是殊勝功徳。應自慶慰無得自輕。是菩薩
T0220_.07.0650c03: 摩訶薩聞此惡魔説其過去當來功徳。及説
T0220_.07.0650c04: 現在親友自身名等差別。兼歎種種殊勝善
T0220_.07.0650c05: 根。歡喜踊躍生増上慢。凌蔑毀罵諸餘菩薩。
T0220_.07.0650c06: 爾時惡魔知其闇鈍起増上慢凌蔑他人。復
T0220_.07.0650c07: 告之言。汝定成就殊勝功徳。過去如來應正
T0220_.07.0650c08: 等覺已授汝記。汝於無上正等菩提。定當證
T0220_.07.0650c09: 得不復退轉。已有如是瑞相現前。是時惡魔
T0220_.07.0650c10: 爲擾亂故。或矯現作出家形像。或矯現作在
T0220_.07.0650c11: 家形像。或矯現作父母兄弟姉妹親友梵志
T0220_.07.0650c12: 師主天龍藥叉人非人等種種形像。至此菩
T0220_.07.0650c13: 薩摩訶薩所。作如是言。過去如來應正等覺。
T0220_.07.0650c14: 久已授汝大菩提記。汝於無上正等菩提。決
T0220_.07.0650c15: 定當得不復退轉。所以者何。諸不退轉地菩
T0220_.07.0650c16: 薩摩訶薩功徳状相汝皆具有。應自尊重勿
T0220_.07.0650c17: 生猶豫。時此菩薩聞彼語已。増上慢心轉復
T0220_.07.0650c18: 堅固。善現當知。如我所説實得不退轉菩薩
T0220_.07.0650c19: 摩訶薩諸行状相。是菩薩摩訶薩實皆非有。
T0220_.07.0650c20: 善現當知。是菩薩摩訶薩魔所執持。爲魔所
T0220_.07.0650c21: 嬈不得自在。所以者何。是菩薩摩訶薩於得
T0220_.07.0650c22: 不退轉菩薩摩訶薩諸行状相實皆未有。但
T0220_.07.0650c23: 聞惡魔詐説其徳及名字等。生増上慢凌蔑
T0220_.07.0650c24: 毀罵諸餘菩薩。是故善現。若菩薩摩訶薩欲
T0220_.07.0650c25: 得無上正等菩提。應善覺知諸惡魔事
T0220_.07.0650c26: 復次善現。有菩薩摩訶薩魔所執持爲魔所
T0220_.07.0650c27: 魅。但聞名字妄生執著。所以者何。是菩薩
T0220_.07.0650c28: 摩訶薩先未修學布施淨戒安忍精進靜慮般
T0220_.07.0650c29: 若波羅蜜多及餘無量無邊佛法。由此因縁
T0220_.07.0651a01: 令魔得便。是菩薩摩訶薩不能了知蘊魔行
T0220_.07.0651a02: 相死魔行相天魔行相煩惱魔行相。由此因
T0220_.07.0651a03: 縁令魔得便。是菩薩摩訶薩不能了知色蘊
T0220_.07.0651a04: 受蘊想蘊行蘊識蘊及餘無量法門。亦不了
T0220_.07.0651a05: 知有情諸法名字實相所謂無相。由此因縁
T0220_.07.0651a06: 令魔得便。方便化作種種形像。告此菩薩摩
T0220_.07.0651a07: 訶薩言。汝所修行願行已滿。當得無上正等
T0220_.07.0651a08: 菩提。汝成佛時當得如是勝妙功徳尊貴名
T0220_.07.0651a09: 號。謂彼惡魔知此菩薩長夜思願。我成佛時
T0220_.07.0651a10: 當得如是功徳名號。隨其思願而記説之。時
T0220_.07.0651a11: 此菩薩遠離般若波羅蜜多。無方便善巧故。
T0220_.07.0651a12: 聞魔記説作是念言。此人奇哉爲我記説。當
T0220_.07.0651a13: 得成佛功徳名號。與我長夜思願相應。由此
T0220_.07.0651a14: 故知過去諸佛必已授我大菩提記。我於無
T0220_.07.0651a15: 上正等菩提。決定當得不復退轉。我成佛時
T0220_.07.0651a16: 必定當得如是功徳尊貴名號。是菩薩摩訶
T0220_.07.0651a17: 薩如如惡魔或魔眷屬或魔所執。諸沙門等
T0220_.07.0651a18: 記説當來成佛名號。如是如是憍慢轉増。我
T0220_.07.0651a19: 於未來定當作佛。獲得如是功徳名號。諸餘
T0220_.07.0651a20: 菩薩無與我等。善現當知。如我所説已得不
T0220_.07.0651a21: 退轉菩薩摩訶薩諸行状相。此菩薩摩訶薩
T0220_.07.0651a22: 皆未成就。但聞魔説成佛虚名。便生憍慢輕
T0220_.07.0651a23: 弄毀蔑諸餘菩薩摩訶薩衆。是菩薩摩訶薩
T0220_.07.0651a24: 由起憍慢輕弄毀蔑諸餘菩薩摩訶薩故。遠
T0220_.07.0651a25: 離無上正等菩提。是菩薩摩訶薩遠離般若
T0220_.07.0651a26: 波羅蜜多。無方便善巧故。棄善友故。常爲
T0220_.07.0651a27: 惡友所攝受故。當墮聲聞或獨覺地。善現
T0220_.07.0651a28: 當知。是菩薩摩訶薩或有此身還得正念。至
T0220_.07.0651a29: 誠悔過捨憍慢心。數數親近供養恭敬尊重
T0220_.07.0651b01: 讃歎眞淨善友。彼雖流轉生死多時。而後復
T0220_.07.0651b02: 依甚深般若波羅蜜多。漸次修學當證無上
T0220_.07.0651b03: 正等菩提。善現當知。是菩薩摩訶薩若有此
T0220_.07.0651b04: 身不得正念。不能悔過不捨慢心。不樂親近
T0220_.07.0651b05: 供養恭敬尊重讃歎眞淨善友。彼定流轉生
T0220_.07.0651b06: 死多時。後雖精進修諸善業。而墮聲聞或獨
T0220_.07.0651b07: 覺地。譬如苾芻求聲聞者。於四重罪若隨犯
T0220_.07.0651b08: 一。便非沙門非釋迦子。彼於現在定不能得
T0220_.07.0651b09: 預流等果。妄執虚名菩薩亦爾。但聞魔説成
T0220_.07.0651b10: 佛空名。便起慢心輕弄毀蔑諸餘菩薩摩訶
T0220_.07.0651b11: 薩衆。當知此罪過彼苾芻所犯四重無量倍
T0220_.07.0651b12: 數。置彼苾芻所犯四重。此菩薩罪過五無間
T0220_.07.0651b13: 亦無量倍。所以者何。是菩薩摩訶薩實不成
T0220_.07.0651b14: 就殊勝功徳。聞惡魔説成佛虚名。便自憍慢
T0220_.07.0651b15: 輕餘菩薩。是故此罪過五無間。由此當知。若
T0220_.07.0651b16: 菩薩摩訶薩欲證無上正等菩提。應善覺知
T0220_.07.0651b17: 如是記説虚名號等微細魔事。復次善現。有
T0220_.07.0651b18: 菩薩摩訶薩修遠離行。謂隱山林空澤曠野。
T0220_.07.0651b19: 居阿練若宴坐思惟。時有惡魔來到其所。恭
T0220_.07.0651b20: 敬讃歎遠離功徳。謂作是言。善哉大士能修
T0220_.07.0651b21: 如是眞遠離行。此遠離行一切如來應正等
T0220_.07.0651b22: 覺共所稱讃。天帝釋等諸天神仙。皆共守護
T0220_.07.0651b23: 供養尊重。應常住此勿往餘處。善現當知。我
T0220_.07.0651b24: 不讃歎諸菩薩摩訶薩居阿練若曠野山林宴
T0220_.07.0651b25: 坐思惟修遠離行。爾時善現便白佛言。諸菩
T0220_.07.0651b26: 薩摩訶薩應修何等餘遠離行。而佛不讃居
T0220_.07.0651b27: 阿練若曠野山林棄勝臥具思惟宴坐遠離功
T0220_.07.0651b28: 徳。佛告善現。諸菩薩摩訶薩若居山林空澤
T0220_.07.0651b29: 曠野阿練若處。若住城邑聚落王都喧雜之
T0220_.07.0651c01: 處。但能遠離煩惱惡業及諸聲聞獨覺作意。
T0220_.07.0651c02: 行深般若波羅蜜多及修諸餘勝妙功徳。是
T0220_.07.0651c03: 名菩薩眞遠離行。此遠離行一切如來應正
T0220_.07.0651c04: 等覺共所稱讃。諸佛世尊共所開許。諸菩薩
T0220_.07.0651c05: 衆常應修學。若晝若夜應正思惟精進修行
T0220_.07.0651c06: 此遠離法。是名菩薩修遠離行。此遠離行不
T0220_.07.0651c07: 雜聲聞獨覺作意。不雜一切煩惱惡業。離諸
T0220_.07.0651c08: 喧雜畢竟清淨。令諸菩薩疾證無上正等菩
T0220_.07.0651c09: 提。利樂有情常無斷盡。善現當知。惡魔所
T0220_.07.0651c10: 讃隱於山林空澤曠野阿練若處棄勝臥具宴
T0220_.07.0651c11: 坐思惟。非諸菩薩眞遠離行。所以者何。彼
T0220_.07.0651c12: 遠離行猶有喧雜。謂彼或雜惡業煩惱。或雜
T0220_.07.0651c13: 聲聞獨覺作意。於深般若波羅蜜多。不能精
T0220_.07.0651c14: 勤信受修學。不能圓滿一切智智。善現當知。
T0220_.07.0651c15: 有菩薩摩訶薩雖樂修行魔所稱讃遠離行
T0220_.07.0651c16: 法。而起憍慢不清淨心。輕蔑毀訾諸餘菩
T0220_.07.0651c17: 薩摩訶薩衆。謂有菩薩摩訶薩衆。雖居城邑
T0220_.07.0651c18: 聚落王都。而心清淨不雜種種煩惱惡業及
T0220_.07.0651c19: 諸聲聞獨覺作意。精勤修學布施淨戒安忍
T0220_.07.0651c20: 精進靜慮般若波羅蜜多。廣説乃至一切相
T0220_.07.0651c21: 智。嚴淨佛土成熟有情。雖居憒閙而心寂靜。
T0220_.07.0651c22: 常勤修習眞遠離行。彼於如是眞淨菩薩摩
T0220_.07.0651c23: 訶薩衆。心生憍慢輕弄毀訾誹謗凌蔑。善現
T0220_.07.0651c24: 當知。是菩薩摩訶薩遠離般若波羅蜜多。無
T0220_.07.0651c25: 方便善巧故。雖居曠野百踰繕那。其中絶無
T0220_.07.0651c26: 諸惡禽獸蛇蝎盜賊。唯有鬼神邏刹娑等遊
T0220_.07.0651c27: 止其中。彼居如是阿練若處。雖經一年或五
T0220_.07.0651c28: 或十或復乃至百千倶胝。若過是數修遠離
T0220_.07.0651c29: 行。而不了知眞遠離行。謂諸菩薩摩訶薩衆
T0220_.07.0652a01: 雖居憒閙而心寂靜。遠離種種煩惱惡業及
T0220_.07.0652a02: 諸聲聞獨覺作意。發趣無上正等菩提。善現
T0220_.07.0652a03: 當知。是諸菩薩雖居曠野經歴多時。而雜聲
T0220_.07.0652a04: 聞獨覺作意。於彼二地深生樂著。依二地法
T0220_.07.0652a05: 修遠離行。復於此行深生耽染。彼雖如是修
T0220_.07.0652a06: 遠離行。而不稱順諸佛之心。善現當知。我
T0220_.07.0652a07: 所稱讃諸菩薩摩訶薩眞遠離行。是菩薩摩
T0220_.07.0652a08: 訶薩都不成就。彼於眞淨遠離行中。亦不見
T0220_.07.0652a09: 有相似行相。所以者何。彼於如是眞遠離行
T0220_.07.0652a10: 不生愛樂。但樂勤修聲聞獨覺空遠離行。善
T0220_.07.0652a11: 現當知。是菩薩摩訶薩修不眞淨遠離行時。
T0220_.07.0652a12: 魔來空中歡喜讃歎告言大士。善哉善哉。汝
T0220_.07.0652a13: 能勤修眞遠離行。此遠離行。一切如來應正
T0220_.07.0652a14: 等覺共所稱讃。汝於此行精勤修學。疾證無
T0220_.07.0652a15: 上正等菩提。善現當知。是菩薩摩訶薩執著
T0220_.07.0652a16: 如是二乘所修遠離行法以爲最勝。輕弄毀
T0220_.07.0652a17: 蔑住菩薩乘雖居憒閙而心寂靜成調善法
T0220_.07.0652a18: 諸苾芻等。言彼不能修遠離行。身居憒閙
T0220_.07.0652a19: 心不寂靜無調善法。善現當知。是菩薩摩訶
T0220_.07.0652a20: 薩於佛所讃住眞遠離行菩薩摩訶薩。輕蔑
T0220_.07.0652a21: 毀訾。謂居憒閙心不寂靜。不能勤修眞遠離
T0220_.07.0652a22: 行。於諸如來應正等覺所不稱讃住眞喧雜
T0220_.07.0652a23: 行菩薩摩訶薩。尊重讃歎。謂不喧雜。其心
T0220_.07.0652a24: 寂靜。能正修行眞遠離行。善現當知。是菩
T0220_.07.0652a25: 薩摩訶薩於應親近恭敬供養如世尊者。而
T0220_.07.0652a26: 不親近供養恭敬反生輕蔑。於應遠離不應
T0220_.07.0652a27: 親近恭敬供養如惡友者。而反親近供養恭
T0220_.07.0652a28: 敬如事世尊。善現當知。是菩薩摩訶薩遠離
T0220_.07.0652a29: 般若波羅蜜多。無方便善巧故。妄生種種分
T0220_.07.0652b01: 別執著。所以者何。彼作是念我所修學是
T0220_.07.0652b02: 眞遠離。故爲非人稱讃護念。居城邑者身心
T0220_.07.0652b03: 擾亂。誰當護念恭敬讃美是菩薩摩訶薩。由
T0220_.07.0652b04: 此因縁心多憍慢輕蔑毀訾諸餘菩薩摩訶
T0220_.07.0652b05: 薩衆。煩惱惡業晝夜増長。善現當知。是菩薩
T0220_.07.0652b06: 摩訶薩於餘菩薩摩訶薩衆。爲旃茶羅穢汚
T0220_.07.0652b07: 菩薩摩訶薩衆。雖似菩薩摩訶薩相。而是天
T0220_.07.0652b08: 上人中大賊。誑惑天人阿素洛等。其身雖服
T0220_.07.0652b09: 沙門法衣。而心常懷盜賊意樂。諸有發趣菩
T0220_.07.0652b10: 薩乘者。不應親近供養恭敬尊重讃歎如是
T0220_.07.0652b11: 惡人。所以者何。此諸人等懷増上慢。外似菩
T0220_.07.0652b12: 薩内多煩惱。是故善現若菩薩摩訶薩眞實
T0220_.07.0652b13: 不捨一切智智。不棄無上正等菩提。深心欲
T0220_.07.0652b14: 求一切智智。欲得無上正等菩提。普爲利樂
T0220_.07.0652b15: 諸有情者。不應親近供養恭敬尊重讃歎如
T0220_.07.0652b16: 是惡人。善現當知。諸菩薩摩訶薩常應精進
T0220_.07.0652b17: 修自事業。厭離生死不著三界。於彼惡賊旃
T0220_.07.0652b18: 茶羅人。常應發生慈悲喜捨。應作是念。我
T0220_.07.0652b19: 不應起如彼惡人所起過患。設當失念如彼
T0220_.07.0652b20: 暫起。即應覺知令速除滅。是故善現。諸菩
T0220_.07.0652b21: 薩摩訶薩欲證無上正等菩提。當善覺知諸
T0220_.07.0652b22: 惡魔事。應勤精進遠離除滅如彼菩薩所起
T0220_.07.0652b23: 過患。勤求無上正等菩提
T0220_.07.0652b24: 復次善現。若菩薩摩訶薩増上意樂。欲證無
T0220_.07.0652b25: 上正等菩提。常應親近供養恭敬尊重讃歎
T0220_.07.0652b26: 眞淨善友。爾時善現便白佛言。何等名爲諸
T0220_.07.0652b27: 菩薩摩訶薩眞淨善友。佛告善現。一切如來
T0220_.07.0652b28: 應正等覺是諸菩薩眞淨善友。一切菩薩摩
T0220_.07.0652b29: 訶薩衆。亦是菩薩眞淨善友。諸有聲聞及餘
T0220_.07.0652c01: 善士。能爲菩薩摩訶薩衆。宣説開示分別顯
T0220_.07.0652c02: 了布施淨戒安忍精進靜慮般若波羅蜜多相
T0220_.07.0652c03: 應法門令易解者。亦是菩薩眞淨善友。復次
T0220_.07.0652c04: 善現。布施波羅蜜多乃至般若波羅蜜多是
T0220_.07.0652c05: 諸菩薩眞淨善友。四念住乃至八聖道支亦
T0220_.07.0652c06: 是菩薩眞淨善友。四靜慮四無量四無色定
T0220_.07.0652c07: 亦是菩薩眞淨善友。八解脱乃至十遍處亦
T0220_.07.0652c08: 是菩薩眞淨善友。空無相無願解脱門亦是
T0220_.07.0652c09: 菩薩眞淨善友。極喜地乃至法雲地亦是菩
T0220_.07.0652c10: 薩眞淨善友。陀羅尼門三摩地門亦是菩薩
T0220_.07.0652c11: 眞淨善友。五眼六神通亦是菩薩眞淨善友。
T0220_.07.0652c12: 如來十力乃至十八佛不共法亦是菩薩眞淨
T0220_.07.0652c13: 善友。大慈大悲大喜大捨亦是菩薩眞淨善
T0220_.07.0652c14: 友。無忘失法恒住捨性亦是菩薩眞淨善友。
T0220_.07.0652c15: 一切智道相智一切相智亦是菩薩眞淨善
T0220_.07.0652c16: 友。永斷一切習氣相續亦是菩薩眞淨善友。
T0220_.07.0652c17: 一切菩薩摩訶薩行亦是菩薩眞淨善友。諸
T0220_.07.0652c18: 佛無上正等菩提亦是菩薩眞淨善友。復次
T0220_.07.0652c19: 善現。苦聖諦乃至道聖諦是諸菩薩眞淨善
T0220_.07.0652c20: 友。諸法縁性亦是菩薩眞淨善友。諸縁起支
T0220_.07.0652c21: 亦是菩薩眞淨善友。内空乃至無性自性空
T0220_.07.0652c22: 亦是菩薩眞淨善友。眞如乃至不思議界亦
T0220_.07.0652c23: 是菩薩眞淨善友。復次善現。布施波羅蜜多
T0220_.07.0652c24: 乃至般若波羅蜜多。與諸菩薩摩訶薩衆。爲
T0220_.07.0652c25: 師爲導爲明爲炬爲燈爲照爲解爲覺爲智爲
T0220_.07.0652c26: 慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣爲
T0220_.07.0652c27: 父爲母。四念住乃至一切相智亦與菩薩摩
T0220_.07.0652c28: 訶薩衆。爲師爲導爲明爲炬爲燈爲照爲解
T0220_.07.0652c29: 爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚
T0220_.07.0653a01: 爲歸爲趣爲父爲母。永斷一切習氣相續。一
T0220_.07.0653a02: 切菩薩摩訶薩行。諸佛無上正等菩提亦與
T0220_.07.0653a03: 菩薩摩訶薩衆。爲師爲導爲明爲炬爲燈爲
T0220_.07.0653a04: 照爲解爲覺爲智爲慧爲救爲護爲室爲宅爲
T0220_.07.0653a05: 洲爲渚爲歸爲趣爲父爲母。復次善現。苦聖
T0220_.07.0653a06: 諦乃至道聖諦與諸菩薩摩訶薩衆。爲師爲
T0220_.07.0653a07: 導爲明爲炬爲燈爲照爲解爲覺爲智爲慧爲
T0220_.07.0653a08: 救爲護爲室爲宅爲洲爲渚爲歸爲趣爲父爲
T0220_.07.0653a09: 母。諸法縁性及縁起支亦與菩薩摩訶薩衆。
T0220_.07.0653a10: 爲師爲導爲明爲炬爲燈爲照爲解爲覺爲智
T0220_.07.0653a11: 爲慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣
T0220_.07.0653a12: 爲父爲母。内空乃至無性自性空亦與菩薩
T0220_.07.0653a13: 摩訶薩衆。爲師爲導爲明爲炬爲燈爲照爲
T0220_.07.0653a14: 解爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲
T0220_.07.0653a15: 渚爲歸爲趣爲父爲母。眞如乃至不思議界
T0220_.07.0653a16: 亦與菩薩摩訶薩衆。爲師爲導爲明爲炬爲
T0220_.07.0653a17: 燈爲照爲解爲覺爲智爲慧爲救爲護爲室爲
T0220_.07.0653a18: 宅爲洲爲渚爲歸爲趣爲父爲母。所以者何。
T0220_.07.0653a19: 一切過去未來現在諸佛世尊。皆以布施乃
T0220_.07.0653a20: 至般若波羅蜜多。廣説乃至眞如乃至不思
T0220_.07.0653a21: 議界。爲師爲導爲明爲炬爲燈爲照爲解爲
T0220_.07.0653a22: 覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚爲
T0220_.07.0653a23: 歸爲趣爲父爲母。何以故。一切過去未來現
T0220_.07.0653a24: 在諸佛世尊。皆從布施乃至般若波羅蜜多。
T0220_.07.0653a25: 廣説乃至眞如乃至不思議界而生長故。是
T0220_.07.0653a26: 故善現。若菩薩摩訶薩増上意樂。欲證無上
T0220_.07.0653a27: 正等菩提。成熟有情嚴淨佛土。當學布施波
T0220_.07.0653a28: 羅蜜多乃至般若波羅蜜多。廣説乃至當學
T0220_.07.0653a29: 眞如乃至不思議界。是菩薩摩訶薩既學布
T0220_.07.0653b01: 施波羅蜜多。廣説乃至不思議界。復應以四
T0220_.07.0653b02: 攝事攝諸有情。何等爲四。一者布施。二者
T0220_.07.0653b03: 愛語。三者利行。四者同事。我觀此義故作
T0220_.07.0653b04: 是説。一切布施波羅蜜多。廣説乃至不思議
T0220_.07.0653b05: 界。與諸菩薩摩訶薩衆爲師爲導。廣説乃至
T0220_.07.0653b06: 爲父爲母。是故善現。諸菩薩摩訶薩欲得不
T0220_.07.0653b07: 隨他教行。欲住不隨他教地。欲斷一切有
T0220_.07.0653b08: 情疑。欲滿一切有情願。欲嚴淨佛土。欲成
T0220_.07.0653b09: 熟有情。應學般若波羅蜜多。所以者何。於
T0220_.07.0653b10: 此般若波羅蜜多甚深經中。廣説菩薩摩訶
T0220_.07.0653b11: 薩衆所應學法。一切菩薩摩訶薩衆皆於其
T0220_.07.0653b12: 中應勤修學
T0220_.07.0653b13: 大般若波羅蜜多經卷第五百一十八
T0220_.07.0653b14:
T0220_.07.0653b15:
T0220_.07.0653b16:
T0220_.07.0653b17:大般若波羅蜜多經卷第五百一
T0220_.07.0653b18: 十九
T0220_.07.0653b19: ＊三藏法師玄奘奉 詔譯
T0220_.07.0653b20: 第三分巧便品第二十三之三
T0220_.07.0653b21: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.07.0653b22: 蜜多用何爲相。佛告善現。甚深般若波羅蜜
T0220_.07.0653b23: 多用空爲相。無著爲相。無相爲相。寂靜爲
T0220_.07.0653b24: 相。遠離爲相。所以者何。如是般若波羅蜜
T0220_.07.0653b25: 多甚深相中。諸法諸相皆不可得無所有故。
T0220_.07.0653b26: 具壽善現復白佛言。頗有因縁可説般若波
T0220_.07.0653b27: 羅蜜多所有妙相。餘一切法亦有如是諸妙
T0220_.07.0653b28: 相耶。佛告善現。如是如是。有因縁故可説般
T0220_.07.0653b29: 若波羅蜜多所有妙相。餘法亦有如是妙相。
T0220_.07.0653c01: 所以者何。甚深般若波羅蜜多性空爲相。餘
T0220_.07.0653c02: 法亦以性空爲相。甚深般若波羅蜜多無著
T0220_.07.0653c03: 爲相。餘法亦以無著爲相。甚深般若波羅蜜
T0220_.07.0653c04: 多無相爲相。餘法亦以無相爲相。甚深般若
T0220_.07.0653c05: 波羅蜜多寂靜爲相。餘法亦以寂靜爲相。甚
T0220_.07.0653c06: 深般若波羅蜜多遠離爲相餘法亦以遠離爲
T0220_.07.0653c07: 相。由此因縁可作是説。甚深般若波羅蜜多
T0220_.07.0653c08: 所有妙相。餘法亦有如是妙相。以一切法皆
T0220_.07.0653c09: 自性空自性離故。爾時善現復白佛言。若一切
T0220_.07.0653c10: 法皆自性空自性離者。即一切法一切法空。
T0220_.07.0653c11: 亦一切法一切法離。云何有情可得施設有
T0220_.07.0653c12: 染有淨。非性空法有染有淨。亦非離法有染
T0220_.07.0653c13: 有淨。非性空法能證無上正等菩提。亦非離
T0220_.07.0653c14: 法能證無上正等菩提非性空中有法可得亦
T0220_.07.0653c15: 非離中有法可得。非性空中有菩薩摩訶薩
T0220_.07.0653c16: 證得無上正等菩提。亦非離中有菩薩摩訶
T0220_.07.0653c17: 薩證得無上正等菩提。云何令我解佛所説
T0220_.07.0653c18: 甚深義趣。佛告善現。於意云何。有情長夜
T0220_.07.0653c19: 有我我所心執我我所不。善現答言。如是世
T0220_.07.0653c20: 尊。如是善逝。有情長夜有我我所心。執著
T0220_.07.0653c21: 我我所。佛告善現。於意云何。有情所執我
T0220_.07.0653c22: 及我所空遠離不。善現答言。如是世尊。如
T0220_.07.0653c23: 是善逝。有情所執我及我所皆空遠離。佛告
T0220_.07.0653c24: 善現。於意云何。豈不有情由我我所執流轉
T0220_.07.0653c25: 生死。善現答言。如是世尊。如是善逝。諸有
T0220_.07.0653c26: 情類由我我所執流轉生死。佛告善現。如
T0220_.07.0653c27: 是有情流轉生死由有雜染是故有情施設有
T0220_.07.0653c28: 染。若諸有情無心染著。我及我所即無雜染。
T0220_.07.0653c29: 若無雜染即不得有流轉生死。流轉生死既
T0220_.07.0647a02: 爾時善現便白佛言。諸菩薩摩訶薩甚爲希
T0220_.07.0647a03: 有能爲難事。雖常修學諸法實相。雖常修學
T0220_.07.0647a04: 眞如法界法性乃至不思議界。雖常修學内
T0220_.07.0647a05: 空外空乃至無性自性空。雖常修學苦集滅
T0220_.07.0647a06: 道聖諦。雖常修學四念住乃至八聖道支。雖
T0220_.07.0647a07: 常修學三解脱門及餘一切菩提分法。而於
T0220_.07.0647a08: 中道不墮聲聞及獨覺地退失無上正等菩
T0220_.07.0647a09: 提。佛告善現。諸菩薩摩訶薩於諸有情誓不
T0220_.07.0647a10: 棄捨。謂作是願。若諸有情未得解脱生老病
T0220_.07.0647a11: 死。我終不捨加行善根。善現當知。諸菩薩摩
T0220_.07.0647a12: 訶薩。願力殊勝常作是念。一切有情若未解
T0220_.07.0647a13: 脱我終不捨。由起如是廣大心故。於其中路
T0220_.07.0647a14: 必不退落。善現當知。諸菩薩摩訶薩恒作是
T0220_.07.0647a15: 念。我不應捨一切有情必令解脱。然諸有情
T0220_.07.0647a16: 行不正法。我爲度彼應數引發寂靜空無相
T0220_.07.0647a17: 無願解脱門。雖數引發而不取證。善現當知。
T0220_.07.0647a18: 是菩薩摩訶薩成就殊勝方便善巧。雖數現
T0220_.07.0647a19: 起三解脱門。乃至未得一切智智而於中間
T0220_.07.0647a20: 不證實際。復次善現。諸菩薩摩訶薩於甚深
T0220_.07.0647a21: 處常樂觀察。謂樂觀察内空外空内外空大
T0220_.07.0647a22: 空。空空勝義空有爲空無爲空畢竟空無際
T0220_.07.0647a23: 空散空本性空自相空一切法空無性空
T0220_.07.0647a24: 無性自性空。亦樂觀察四念住四正斷四神
T0220_.07.0647a25: 足五根五力七等覺支八聖道支。及空無相
T0220_.07.0647a26: 無願解脱門等皆自相空。善現當知。是菩薩
T0220_.07.0647a27: 摩訶薩作此觀已起如是念。諸有情類由惡
T0220_.07.0647a28: 友力。起我想執廣説乃至見者想執。由此想
T0220_.07.0647a29: 執行有所得。輪迴生死受種種苦。爲斷有情
T0220_.07.0647b01: 如是想執。應趣無上正等菩提。爲諸有情説
T0220_.07.0647b02: 深妙法。令斷想執離生死苦。是菩薩摩訶薩
T0220_.07.0647b03: 爾時雖學三解脱門。而不依此證於實際。以
T0220_.07.0647b04: 於實際不趣證故。不墮預流一來不還阿羅
T0220_.07.0647b05: 漢果獨覺菩提。是菩薩摩訶薩由如是念。行
T0220_.07.0647b06: 深般若波羅蜜多。成就善根不證實際。雖於
T0220_.07.0647b07: 實際未即作證。而不退失四靜慮四無量四
T0220_.07.0647b08: 無色定。亦不退失四念住乃至八聖道支。亦
T0220_.07.0647b09: 不退失空無相無願解脱門。亦不退失八解
T0220_.07.0647b10: 脱乃至十遍處。亦不退失内空乃至無性自
T0220_.07.0647b11: 性空。亦不退失眞如乃至不思議界。亦不退
T0220_.07.0647b12: 失苦集滅道聖諦。亦不退失布施乃至般若
T0220_.07.0647b13: 波羅蜜多。亦不退失諸菩薩地。亦不退失陀
T0220_.07.0647b14: 羅尼門三摩地門。亦不退失五眼六神通。亦
T0220_.07.0647b15: 不退失如來十力乃至十八佛不共法。亦不
T0220_.07.0647b16: 退失大慈大悲大喜大捨。亦不退失無忘失
T0220_.07.0647b17: 法恒住捨性。亦不退失一切智道相智一切
T0220_.07.0647b18: 相智。亦不退失諸餘無量無邊佛法。善現當
T0220_.07.0647b19: 知。是菩薩摩訶薩爾時成就一切菩提分法。
T0220_.07.0647b20: 乃至證得無上正等菩提。於諸功徳終不衰
T0220_.07.0647b21: 減。是菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0647b22: 善巧所攝受故。刹那刹那白法増長諸根猛
T0220_.07.0647b23: 利。一切聲聞及獨覺等所不能及。復次善現。
T0220_.07.0647b24: 若菩薩摩訶薩恒作是念。諸有情類於長夜
T0220_.07.0647b25: 中。其心常行四種顛倒。謂常想倒心倒見倒。
T0220_.07.0647b26: 若樂想倒心倒見倒。若我想倒心倒見倒。若
T0220_.07.0647b27: 淨想倒心倒見倒。我爲如是諸有情故。應趣
T0220_.07.0647b28: 無上正等菩提。修諸菩薩摩訶薩行。證得無
T0220_.07.0647b29: 上正等覺時。爲諸有情説無倒法。謂説生死
T0220_.07.0647c01: 無常無樂無我無淨。唯有涅槃微妙寂靜。具
T0220_.07.0647c02: 足種種常樂我淨眞實功徳。善現當知。是菩
T0220_.07.0647c03: 薩摩訶薩成就此念。行深般若波羅蜜多。方
T0220_.07.0647c04: 便善巧所攝受故。若未圓滿如來十力乃至
T0220_.07.0647c05: 十八佛不共法。及餘無量無邊佛法。終不證
T0220_.07.0647c06: 入諸佛勝定。善現當知。是菩薩摩訶薩爾
T0220_.07.0647c07: 時雖學三解脱門入出自在。而於實際未即
T0220_.07.0647c08: 作證。乃至無上正等菩提。因行功徳未善圓
T0220_.07.0647c09: 滿。不證實際及餘功徳。若得無上正等覺時
T0220_.07.0647c10: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0647c11: 於諸餘功徳修未圓滿。而於無願三摩地門
T0220_.07.0647c12: 修已圓滿
T0220_.07.0647c13: 大般若波羅蜜多經卷第五百一十七
T0220_.07.0647c14:
T0220_.07.0647c15:
T0220_.07.0647c16: 十八
T0220_.07.0647c17: ＊三藏法師玄奘奉 詔譯
T0220_.07.0647c18: 第三分巧便品第二十三之二
T0220_.07.0647c19: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.07.0647c20: 類於長夜中行有所得。謂執有我乃至見者。
T0220_.07.0647c21: 或執有色蘊乃至識蘊。或執有眼處乃至意
T0220_.07.0647c22: 處。或執有色處乃至法處。或執有眼界乃至
T0220_.07.0647c23: 意界。或執有色界乃至法界。或執有眼識界
T0220_.07.0647c24: 乃至意識界。或執有眼觸乃至意觸。或執有
T0220_.07.0647c25: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0647c26: 受。或執有地界乃至識界。或執有因縁乃至
T0220_.07.0647c27: 増上縁。或執有無明乃至老死。或執有十善
T0220_.07.0647c28: 業道。或執有四靜慮四無量四無色定。或執
T0220_.07.0647c29: 有四攝事。或執有餘諸勝善法。我爲如是諸
T0220_.07.0648a01: 有情故。應趣無上正等菩提。修諸菩薩摩
T0220_.07.0648a02: 訶薩行。證得無上正等覺時。令諸有情永
T0220_.07.0648a03: 斷如是有所得執。善現當知。是菩薩摩訶
T0220_.07.0648a04: 薩成就此念。行深般若波羅蜜多。方便善
T0220_.07.0648a05: 巧所攝受故。若未圓滿如來十力乃至十八
T0220_.07.0648a06: 佛不共法。及餘無量無邊佛法。終不證入
T0220_.07.0648a07: 諸佛勝定。善現當知。是菩薩摩訶薩爾時
T0220_.07.0648a08: 雖學三解脱門入出自在。而於實際未即作
T0220_.07.0648a09: 證。乃至無上正等菩提因行功徳。未善圓
T0220_.07.0648a10: 滿不證實際及餘功徳。若得無上正等菩提
T0220_.07.0648a11: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0648a12: 於諸餘功徳修未圓滿。而但於空三摩地門
T0220_.07.0648a13: 修己圓滿。復次善現。若菩薩摩訶薩恒作是
T0220_.07.0648a14: 念。諸有情類於長夜中常行諸相。<#0648_2/>謂執男
T0220_.07.0648a15: 相。或執女相。或執色相。或執聲相。或執香
T0220_.07.0648a16: 相。或執味相。或執觸相。或執法相。或執諸
T0220_.07.0648a17: 餘我相法相。我爲如是諸有情故。應趣無上
T0220_.07.0648a18: 正等菩提。修諸菩薩摩訶薩行。證得無上正
T0220_.07.0648a19: 等覺時。令諸有情永斷如是種種相執。善現
T0220_.07.0648a20: 當知。是菩薩摩訶薩成就此念。行深般若波
T0220_.07.0648a21: 羅蜜多。方便善巧所攝受故。若未圓滿如來
T0220_.07.0648a22: 十力乃至十八佛不共法及餘無量無邊佛
T0220_.07.0648a23: 法。終不證入諸佛勝定。善現當知。是菩薩摩
T0220_.07.0648a24: 訶薩爾時雖學三解脱門入出自在。而於實
T0220_.07.0648a25: 際未即作證。乃至無上正等菩提因行功徳
T0220_.07.0648a26: 未善圓滿不證實際及餘功徳。若得無上正
T0220_.07.0648a27: 等覺時乃可證得。善現當知。是菩薩摩訶薩
T0220_.07.0648a28: 爾時雖於諸餘功徳修未圓滿。而於無相三
T0220_.07.0648a29: 摩地門修已圓滿。復次善現。若菩薩摩訶薩
T0220_.07.0648b01: 已善修學布施波羅蜜多乃至般若波羅蜜
T0220_.07.0648b02: 多。已善安住内空乃至無性自性空。已善安
T0220_.07.0648b03: 住眞如乃至不思議界。已善安住苦集滅道
T0220_.07.0648b04: 聖諦。已善修學四念住乃至八聖道支。已善
T0220_.07.0648b05: 修學空無相無願解脱門。已善修學四靜慮
T0220_.07.0648b06: 四無量四無色定。已善修學八解脱乃至十
T0220_.07.0648b07: 遍處。已善修學諸菩薩地。已善修學陀羅尼
T0220_.07.0648b08: 門三摩地門。已善修學五眼六神通。已善修
T0220_.07.0648b09: 學如來十力乃至十八佛不共法。已善修學
T0220_.07.0648b10: 大慈大悲大喜大捨。已善修學無忘失法恒
T0220_.07.0648b11: 住捨性及餘無量無邊佛法。善現當知。是菩
T0220_.07.0648b12: 薩摩訶薩成就如是殊勝智見。若於生死發
T0220_.07.0648b13: 起樂想。或説有樂。或於三界安住執著。無有
T0220_.07.0648b14: 是處。善現當知。<#0648_3/>若菩薩摩訶薩已善修行菩
T0220_.07.0648b15: 提分法。一切如來應正等覺及諸弟子法應
T0220_.07.0648b16: 試問。若菩薩摩訶薩欲證無上正等菩提。云
T0220_.07.0648b17: 何修行菩提分法。而不證空無相無願無生
T0220_.07.0648b18: 無滅無作無爲無性實際。由不證故不得預
T0220_.07.0648b19: 流一來不還阿羅漢果獨覺菩提。而勤修習
T0220_.07.0648b20: 甚深般若波羅蜜多常無所執。善現當知。是
T0220_.07.0648b21: 菩薩摩訶薩得此問時若作是答。諸菩薩摩
T0220_.07.0648b22: 訶薩欲證無上正等菩提。但應思惟空無相
T0220_.07.0648b23: 無願無生無滅無作無爲無性實際及餘一切
T0220_.07.0648b24: 菩提分法不應修學。是菩薩摩訶薩未蒙如
T0220_.07.0648b25: 來應正等覺授與無上正等菩提不退轉記。
T0220_.07.0648b26: 所以者何。是菩薩摩訶薩未能開示記別顯
T0220_.07.0648b27: 了住不退轉地菩薩摩訶薩修學法相。善現
T0220_.07.0648b28: 當知。是菩薩摩訶薩得此問時若作是答。諸
T0220_.07.0648b29: 菩薩摩訶薩欲證無上正等菩提。應正思惟
T0220_.07.0648c01: 空無相無願無生無滅無作無爲無性實際及
T0220_.07.0648c02: 餘一切菩提分法。亦應方便如先所説。善巧
T0220_.07.0648c03: 修學而不作證。是菩薩摩訶薩已蒙如來應
T0220_.07.0648c04: 正等覺授與無上正等菩提不退轉記。所以
T0220_.07.0648c05: 者何。是菩薩摩訶薩已能開示記別顯了住
T0220_.07.0648c06: 不退轉地菩薩摩訶薩修學法相。善現。若菩
T0220_.07.0648c07: 薩摩訶薩未能開示記別顯了住不退轉地菩
T0220_.07.0648c08: 薩摩訶薩修學法相。當知是菩薩摩訶薩未
T0220_.07.0648c09: 善修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0648c10: 多及餘一切菩提分法。未入薄地。未如其餘
T0220_.07.0648c11: 住不退轉地菩薩摩訶薩開示記別顯了安住
T0220_.07.0648c12: 不退轉相。善現。若菩薩摩訶薩已能開示記
T0220_.07.0648c13: 別顯了住不退轉地菩薩摩訶薩修學法相。
T0220_.07.0648c14: 當知是菩薩摩訶薩已善修學布施淨戒安忍
T0220_.07.0648c15: 精進靜慮般若波羅蜜多及餘一切菩提分法。
T0220_.07.0648c16: 已入薄地。已如其餘住不退轉地菩薩摩訶
T0220_.07.0648c17: 薩開示記別顯了安住不退轉相。具壽善現
T0220_.07.0648c18: 白言。世尊。頗有未得不退轉菩薩摩訶薩。能
T0220_.07.0648c19: 作如是如實答不。佛告善現。有菩薩摩訶薩
T0220_.07.0648c20: 雖未得不退轉。而能於此作如實答。善現當
T0220_.07.0648c21: 知。是菩薩摩訶薩雖未得不退轉。而能修學
T0220_.07.0648c22: 布施淨戒安忍精進靜慮般若波羅蜜多及餘
T0220_.07.0648c23: 一切菩提分法。已得成熟覺慧猛利。若聞不
T0220_.07.0648c24: 聞能如實答如不退地菩薩摩訶薩。具壽善
T0220_.07.0648c25: 現復白佛言。多有菩薩摩訶薩求學無上正
T0220_.07.0648c26: 等菩提。少有能如實答如不退轉地菩薩摩
T0220_.07.0648c27: 訶薩。已善修治地未善修治地而安住故。佛
T0220_.07.0648c28: 告善現。如是如是。所以者何。少有菩薩摩訶
T0220_.07.0648c29: 薩。得受如是不退轉地殊勝慧記。若有得受
T0220_.07.0649a01: 如是記者。皆能於此作如實答。善現。若能於
T0220_.07.0649a02: 此如實答者。當知是菩薩摩訶薩已種善根
T0220_.07.0649a03: 最極明利。所修智慧其量深廣世間天人阿
T0220_.07.0649a04: 素洛等。不能引奪令其破壞。必得無上正等
T0220_.07.0649a05: 菩提。復次善現。若菩薩摩訶薩乃至夢中。亦
T0220_.07.0649a06: 不愛樂稱讃聲聞獨覺地法。於三界法亦不
T0220_.07.0649a07: 起心愛樂稱讃。常觀諸法如夢如響廣説乃
T0220_.07.0649a08: 至如尋香城。雖如是觀察而不證實際。當知
T0220_.07.0649a09: 是菩薩有不退轉相。復次善現。若菩薩摩訶
T0220_.07.0649a10: 薩夢見如來應正等覺。有無數量百千倶胝
T0220_.07.0649a11: 那
T0220_.07.0649a12: 解義趣。解義趣已精進修行。法隨法行入三
T0220_.07.0649a13: 摩地起隨法行。當知是菩薩有不退轉相。復
T0220_.07.0649a14: 次善現。若菩薩摩訶薩夢見如來應正等覺。
T0220_.07.0649a15: 具三十二大士夫相八十隨好圓滿莊嚴。常
T0220_.07.0649a16: 光一尋周匝照曜。與無量衆踊在虚空。現
T0220_.07.0649a17: 大神通説正法要。化作化士令往他方無邊
T0220_.07.0649a18: 佛土施作佛事。當知是菩薩有不退轉相。復
T0220_.07.0649a19: 次善現。若菩薩摩訶薩夢見狂賊破壞村城。
T0220_.07.0649a20: 或見火起焚燒聚落。或見師子虎狼猛獸毒
T0220_.07.0649a21: 蛇惡蝎欲來害身。或見怨家欲斬其首。或
T0220_.07.0649a22: 見父母兄弟姉妹妻子親友臨當命終。或見
T0220_.07.0649a23: 自身寒熱飢渇及餘苦事之所逼惱。見如是
T0220_.07.0649a24: 等可怖畏事不驚不懼亦不憂惱。從夢覺已
T0220_.07.0649a25: 即能思惟。三界非眞皆如夢見。我得無上正
T0220_.07.0649a26: 等覺時。當爲有情説三界法一切虚妄皆如
T0220_.07.0649a27: 夢境。當知是菩薩有不退轉相。復次善現。若
T0220_.07.0649a28: 菩薩摩訶薩乃至夢中見有地獄傍生鬼界
T0220_.07.0649a29: 諸有情類。便作是念。我當精勤修諸菩薩摩
T0220_.07.0649b01: 訶薩行。速趣無上正等菩提。我佛土中得無
T0220_.07.0649b02: 地獄傍生鬼界惡趣及名。從夢覺已亦作是
T0220_.07.0649b03: 念。善現當知。是菩薩摩訶薩當作佛時。所
T0220_.07.0649b04: 居佛土定無惡趣。所以者何。若夢若覺諸法
T0220_.07.0649b05: 無二無二分故。當知是菩薩有不退轉相。復
T0220_.07.0649b06: 次善現。若菩薩摩訶薩夢中見火燒地獄等
T0220_.07.0649b07: 諸有情類。或復見燒城邑聚落。便發誓願。我
T0220_.07.0649b08: 若已受不退轉記。當證無上正等菩提。願此
T0220_.07.0649b09: 大火即時頓滅變爲清涼。若此菩薩作是願
T0220_.07.0649b10: 已。夢中見火即時頓滅。當知已得不退轉記。
T0220_.07.0649b11: 若此菩薩作是願已。夢中見火不即頓滅。當
T0220_.07.0649b12: 知未得不退轉記。復次善現。若菩薩摩訶薩
T0220_.07.0649b13: 覺時現見大火卒起燒諸城邑或燒聚落。便
T0220_.07.0649b14: 作是念。我在夢中或在覺位。曾見自有不退
T0220_.07.0649b15: 轉地諸行状相未審虚實。若我所見是實有
T0220_.07.0649b16: 者。願此大火即時頓滅變爲清涼。若此菩薩
T0220_.07.0649b17: 作是誓願發誠諦言。爾時大火即爲頓滅。當
T0220_.07.0649b18: 知已得不退轉記。若此菩薩作是誓願發誠
T0220_.07.0649b19: 諦言火不頓滅。當知未得不退轉記。復次善
T0220_.07.0649b20: 現。若菩薩摩訶薩覺時見火燒諸城邑或燒
T0220_.07.0649b21: 聚落。便作是念。我在夢中或在覺位。曾見
T0220_.07.0649b22: 自有不退轉地諸行状相。若我所見定是實
T0220_.07.0649b23: 有必證無上正等菩提。願此大火即時頓滅
T0220_.07.0649b24: 變爲清涼。是菩薩摩訶薩發此誓願誠諦言
T0220_.07.0649b25: 已。爾時大火不爲頓滅。然燒一家。越置一
T0220_.07.0649b26: 家復燒一家或燒一巷。越置一巷復燒一巷。
T0220_.07.0649b27: 如是展轉其火乃滅。是菩薩摩訶薩應自了
T0220_.07.0649b28: 知決定已得不退轉記。然被燒者由彼有情
T0220_.07.0649b29: 造作増長壞正法業。彼由此業先墮惡趣無
T0220_.07.0649c01: 量劫中受正苦果。今生人趣受彼餘殃。或由
T0220_.07.0649c02: 此業當墮惡趣。經無量劫受正苦果。今在
T0220_.07.0649c03: 人趣先現少殃。復次善現。依前所説種種因
T0220_.07.0649c04: 縁。知是不退轉菩薩摩訶薩。復有成就餘行
T0220_.07.0649c05: 状相。知是不退轉菩薩摩訶薩。吾當爲汝分
T0220_.07.0649c06: 別解説。汝應諦聽極善思惟。善現答言。唯
T0220_.07.0649c07: 然願説。佛告善現。若菩薩摩訶薩見有男子
T0220_.07.0649c08: 或有女人。現爲非人之所魅著。受諸苦惱不
T0220_.07.0649c09: 能遠離。便作是念。若諸如來應正等覺。知
T0220_.07.0649c10: 我已得清淨意樂。授我無上正等菩提不退
T0220_.07.0649c11: 轉記。若我久發清淨作意。求證無上正等菩
T0220_.07.0649c12: 提。遠離聲聞獨覺作意。不以聲聞獨覺作意。
T0220_.07.0649c13: 求證無上正等菩提。若我當來必得無上正
T0220_.07.0649c14: 等菩提。窮未來際利益安樂諸有情類。若十
T0220_.07.0649c15: 方界現在實有無量如來應正等覺。説微妙
T0220_.07.0649c16: 法利樂有情。彼諸如來應正等覺。無所不見
T0220_.07.0649c17: 無所不知。無所不解無所不證。現知見覺一
T0220_.07.0649c18: 切有情意樂差別。願垂照察我心所念及誠
T0220_.07.0649c19: 諦言。若我實能修菩薩行。必獲無上正等菩
T0220_.07.0649c20: 提。救拔有情生死苦者。願是男子或此女人。
T0220_.07.0649c21: 不爲非人之所擾惱。彼隨我語即當捨去。是
T0220_.07.0649c22: 菩薩摩訶薩作此語時。若彼非人不爲去者。
T0220_.07.0649c23: 當知未得不退轉記。是菩薩摩訶薩作此語
T0220_.07.0649c24: 時。若彼非人即爲去者。當知已得不退轉
T0220_.07.0649c25: 記。復次善現。有菩薩摩訶薩未善修學布施
T0220_.07.0649c26: 淨戒安忍精進靜慮般若波羅蜜多。未善安
T0220_.07.0649c27: 住内空乃至無性自性空。未善安住眞如乃
T0220_.07.0649c28: 至不思議界。未善安住苦集滅道聖諦。未善
T0220_.07.0649c29: 修學四念住乃至八聖道支。未善修學四靜
T0220_.07.0650a01: 慮四無量四無色定未善修學八解脱乃至十
T0220_.07.0650a02: 遍處。未善修學空無相無願解脱門。未善修
T0220_.07.0650a03: 學陀羅尼門三摩地門。未入菩薩正性離生。
T0220_.07.0650a04: 未具修行一切佛法。遠離菩薩方便善巧。未
T0220_.07.0650a05: 免惡魔之所惱亂。於諸魔事未能覺知。不自
T0220_.07.0650a06: 度量善根厚薄。學諸菩薩發誠諦言。便爲惡
T0220_.07.0650a07: 魔之所誑惑。是菩薩摩訶薩見有男子或有
T0220_.07.0650a08: 女人。現爲非人之所魅著。受諸苦惱不能遠
T0220_.07.0650a09: 離。即便輕爾發誠諦言。我若已從過去諸佛。
T0220_.07.0650a10: 受得無上正等菩提不退轉記。令是男子或
T0220_.07.0650a11: 此女人不爲非人之所擾惱。彼隨我語速當
T0220_.07.0650a12: 捨去。是菩薩摩訶薩作此語已。爾時惡魔爲
T0220_.07.0650a13: 誑惑故。即便驅逼非人令去。所以者何。惡
T0220_.07.0650a14: 魔威力勝彼非人。是故非人受魔教勅即便
T0220_.07.0650a15: 捨去。是菩薩摩訶薩見此事已。歡喜踊躍作
T0220_.07.0650a16: 是念言。非人今去是吾威力。所以者何。非
T0220_.07.0650a17: 人隨我所發誓願。即便放此男子女人無別
T0220_.07.0650a18: 縁故。是菩薩摩訶薩不能覺知惡魔所作。謂
T0220_.07.0650a19: 是己力妄生歡喜。恃此輕弄諸餘菩薩。言
T0220_.07.0650a20: 我已從過去諸佛。受得無上正等菩提不退
T0220_.07.0650a21: 轉記。所發誓願皆不唐捐。汝等未蒙諸佛授
T0220_.07.0650a22: 記。不應相學發誠諦言。設有要期必空無果。
T0220_.07.0650a23: 是菩薩摩訶薩輕弄毀訾餘菩薩故妄恃少
T0220_.07.0650a24: 能。於諸功徳生長多種増上慢故。遠離無上
T0220_.07.0650a25: 正等菩提。不能證得一切智智。是菩薩摩訶
T0220_.07.0650a26: 薩以無方便善巧力故。生長多種増上慢故。
T0220_.07.0650a27: 毀訾輕蔑餘菩薩故。雖勤精進而墮聲聞或
T0220_.07.0650a28: 獨覺地。是菩薩摩訶薩薄福徳故。所作善
T0220_.07.0650a29: 業發誠諦言皆動魔事。是菩薩摩訶薩不能
T0220_.07.0650b01: 親近供養恭敬尊重讃歎眞善知識。不能請
T0220_.07.0650b02: 問得不退轉菩薩行相。不能諮受諸惡魔軍
T0220_.07.0650b03: 所作事業。由斯魔縛轉復堅牢。所以者何。是
T0220_.07.0650b04: 菩薩摩訶薩不久修行布施淨戒安忍精進靜
T0220_.07.0650b05: 慮般若波羅蜜多。乃至遠離方便善巧故。爲
T0220_.07.0650b06: 惡魔之所誑惑。是故善現。諸菩薩摩訶薩應
T0220_.07.0650b07: 善覺知諸惡魔事。復次善現。云何菩薩摩訶
T0220_.07.0650b08: 薩不久修行布施淨戒安忍精進靜慮般若波
T0220_.07.0650b09: 羅蜜多。乃至遠離方便善巧故。爲惡魔之所
T0220_.07.0650b10: 誑惑。勸諸菩薩應善覺知。謂有惡魔爲誑惑
T0220_.07.0650b11: 故。方便化作種種形像。來至菩薩摩訶薩所。
T0220_.07.0650b12: 作如是言。咄善男子。汝自知耶。過去諸佛
T0220_.07.0650b13: 已曾授汝大菩提記。汝於無上正等菩提。決
T0220_.07.0650b14: 定當得不復退轉。汝身父母兄弟姉妹親友
T0220_.07.0650b15: 眷屬乃至七世名字差別我悉善知。汝身生
T0220_.07.0650b16: 在某方某國某城某邑某聚落中。汝在某年
T0220_.07.0650b17: 某月某日某時某宿相王中生。如是惡魔若
T0220_.07.0650b18: 見菩薩禀性柔軟諸根昧鈍。便詐記言汝於
T0220_.07.0650b19: 先世。所禀根性已曾如是。若見菩薩禀性剛
T0220_.07.0650b20: 強諸根明利。便詐記言汝於先世。所禀根性
T0220_.07.0650b21: 亦曾如是。若見菩薩居阿練若。或常乞食。或
T0220_.07.0650b22: 受一食。或一坐食。或一鉢食。或居塚間。或
T0220_.07.0650b23: 居露地。或居樹下。或糞掃衣。或但三衣。或
T0220_.07.0650b24: 常坐不臥。或如舊敷具。或少欲。或喜足。或
T0220_.07.0650b25: 樂遠離。或樂寂定。或具正念。或具妙慧。或
T0220_.07.0650b26: 不重利養。或不貴名譽。或好廉儉。不塗其
T0220_.07.0650b27: 足。或省睡眠。或離掉擧。或好少言。或樂軟
T0220_.07.0650b28: 語。如是惡魔見此菩薩種種行已。便詐記言
T0220_.07.0650b29: 汝於先世亦曾如是。所以者何。汝今成就如
T0220_.07.0650c01: 是如是殊勝功徳。世間同見。先世定應亦有
T0220_.07.0650c02: 如是殊勝功徳。應自慶慰無得自輕。是菩薩
T0220_.07.0650c03: 摩訶薩聞此惡魔説其過去當來功徳。及説
T0220_.07.0650c04: 現在親友自身名等差別。兼歎種種殊勝善
T0220_.07.0650c05: 根。歡喜踊躍生増上慢。凌蔑毀罵諸餘菩薩。
T0220_.07.0650c06: 爾時惡魔知其闇鈍起増上慢凌蔑他人。復
T0220_.07.0650c07: 告之言。汝定成就殊勝功徳。過去如來應正
T0220_.07.0650c08: 等覺已授汝記。汝於無上正等菩提。定當證
T0220_.07.0650c09: 得不復退轉。已有如是瑞相現前。是時惡魔
T0220_.07.0650c10: 爲擾亂故。或矯現作出家形像。或矯現作在
T0220_.07.0650c11: 家形像。或矯現作父母兄弟姉妹親友梵志
T0220_.07.0650c12: 師主天龍藥叉人非人等種種形像。至此菩
T0220_.07.0650c13: 薩摩訶薩所。作如是言。過去如來應正等覺。
T0220_.07.0650c14: 久已授汝大菩提記。汝於無上正等菩提。決
T0220_.07.0650c15: 定當得不復退轉。所以者何。諸不退轉地菩
T0220_.07.0650c16: 薩摩訶薩功徳状相汝皆具有。應自尊重勿
T0220_.07.0650c17: 生猶豫。時此菩薩聞彼語已。増上慢心轉復
T0220_.07.0650c18: 堅固。善現當知。如我所説實得不退轉菩薩
T0220_.07.0650c19: 摩訶薩諸行状相。是菩薩摩訶薩實皆非有。
T0220_.07.0650c20: 善現當知。是菩薩摩訶薩魔所執持。爲魔所
T0220_.07.0650c21: 嬈不得自在。所以者何。是菩薩摩訶薩於得
T0220_.07.0650c22: 不退轉菩薩摩訶薩諸行状相實皆未有。但
T0220_.07.0650c23: 聞惡魔詐説其徳及名字等。生増上慢凌蔑
T0220_.07.0650c24: 毀罵諸餘菩薩。是故善現。若菩薩摩訶薩欲
T0220_.07.0650c25: 得無上正等菩提。應善覺知諸惡魔事
T0220_.07.0650c26: 復次善現。有菩薩摩訶薩魔所執持爲魔所
T0220_.07.0650c27: 魅。但聞名字妄生執著。所以者何。是菩薩
T0220_.07.0650c28: 摩訶薩先未修學布施淨戒安忍精進靜慮般
T0220_.07.0650c29: 若波羅蜜多及餘無量無邊佛法。由此因縁
T0220_.07.0651a01: 令魔得便。是菩薩摩訶薩不能了知蘊魔行
T0220_.07.0651a02: 相死魔行相天魔行相煩惱魔行相。由此因
T0220_.07.0651a03: 縁令魔得便。是菩薩摩訶薩不能了知色蘊
T0220_.07.0651a04: 受蘊想蘊行蘊識蘊及餘無量法門。亦不了
T0220_.07.0651a05: 知有情諸法名字實相所謂無相。由此因縁
T0220_.07.0651a06: 令魔得便。方便化作種種形像。告此菩薩摩
T0220_.07.0651a07: 訶薩言。汝所修行願行已滿。當得無上正等
T0220_.07.0651a08: 菩提。汝成佛時當得如是勝妙功徳尊貴名
T0220_.07.0651a09: 號。謂彼惡魔知此菩薩長夜思願。我成佛時
T0220_.07.0651a10: 當得如是功徳名號。隨其思願而記説之。時
T0220_.07.0651a11: 此菩薩遠離般若波羅蜜多。無方便善巧故。
T0220_.07.0651a12: 聞魔記説作是念言。此人奇哉爲我記説。當
T0220_.07.0651a13: 得成佛功徳名號。與我長夜思願相應。由此
T0220_.07.0651a14: 故知過去諸佛必已授我大菩提記。我於無
T0220_.07.0651a15: 上正等菩提。決定當得不復退轉。我成佛時
T0220_.07.0651a16: 必定當得如是功徳尊貴名號。是菩薩摩訶
T0220_.07.0651a17: 薩如如惡魔或魔眷屬或魔所執。諸沙門等
T0220_.07.0651a18: 記説當來成佛名號。如是如是憍慢轉増。我
T0220_.07.0651a19: 於未來定當作佛。獲得如是功徳名號。諸餘
T0220_.07.0651a20: 菩薩無與我等。善現當知。如我所説已得不
T0220_.07.0651a21: 退轉菩薩摩訶薩諸行状相。此菩薩摩訶薩
T0220_.07.0651a22: 皆未成就。但聞魔説成佛虚名。便生憍慢輕
T0220_.07.0651a23: 弄毀蔑諸餘菩薩摩訶薩衆。是菩薩摩訶薩
T0220_.07.0651a24: 由起憍慢輕弄毀蔑諸餘菩薩摩訶薩故。遠
T0220_.07.0651a25: 離無上正等菩提。是菩薩摩訶薩遠離般若
T0220_.07.0651a26: 波羅蜜多。無方便善巧故。棄善友故。常爲
T0220_.07.0651a27: 惡友所攝受故。當墮聲聞或獨覺地。善現
T0220_.07.0651a28: 當知。是菩薩摩訶薩或有此身還得正念。至
T0220_.07.0651a29: 誠悔過捨憍慢心。數數親近供養恭敬尊重
T0220_.07.0651b01: 讃歎眞淨善友。彼雖流轉生死多時。而後復
T0220_.07.0651b02: 依甚深般若波羅蜜多。漸次修學當證無上
T0220_.07.0651b03: 正等菩提。善現當知。是菩薩摩訶薩若有此
T0220_.07.0651b04: 身不得正念。不能悔過不捨慢心。不樂親近
T0220_.07.0651b05: 供養恭敬尊重讃歎眞淨善友。彼定流轉生
T0220_.07.0651b06: 死多時。後雖精進修諸善業。而墮聲聞或獨
T0220_.07.0651b07: 覺地。譬如苾芻求聲聞者。於四重罪若隨犯
T0220_.07.0651b08: 一。便非沙門非釋迦子。彼於現在定不能得
T0220_.07.0651b09: 預流等果。妄執虚名菩薩亦爾。但聞魔説成
T0220_.07.0651b10: 佛空名。便起慢心輕弄毀蔑諸餘菩薩摩訶
T0220_.07.0651b11: 薩衆。當知此罪過彼苾芻所犯四重無量倍
T0220_.07.0651b12: 數。置彼苾芻所犯四重。此菩薩罪過五無間
T0220_.07.0651b13: 亦無量倍。所以者何。是菩薩摩訶薩實不成
T0220_.07.0651b14: 就殊勝功徳。聞惡魔説成佛虚名。便自憍慢
T0220_.07.0651b15: 輕餘菩薩。是故此罪過五無間。由此當知。若
T0220_.07.0651b16: 菩薩摩訶薩欲證無上正等菩提。應善覺知
T0220_.07.0651b17: 如是記説虚名號等微細魔事。復次善現。有
T0220_.07.0651b18: 菩薩摩訶薩修遠離行。謂隱山林空澤曠野。
T0220_.07.0651b19: 居阿練若宴坐思惟。時有惡魔來到其所。恭
T0220_.07.0651b20: 敬讃歎遠離功徳。謂作是言。善哉大士能修
T0220_.07.0651b21: 如是眞遠離行。此遠離行一切如來應正等
T0220_.07.0651b22: 覺共所稱讃。天帝釋等諸天神仙。皆共守護
T0220_.07.0651b23: 供養尊重。應常住此勿往餘處。善現當知。我
T0220_.07.0651b24: 不讃歎諸菩薩摩訶薩居阿練若曠野山林宴
T0220_.07.0651b25: 坐思惟修遠離行。爾時善現便白佛言。諸菩
T0220_.07.0651b26: 薩摩訶薩應修何等餘遠離行。而佛不讃居
T0220_.07.0651b27: 阿練若曠野山林棄勝臥具思惟宴坐遠離功
T0220_.07.0651b28: 徳。佛告善現。諸菩薩摩訶薩若居山林空澤
T0220_.07.0651b29: 曠野阿練若處。若住城邑聚落王都喧雜之
T0220_.07.0651c01: 處。但能遠離煩惱惡業及諸聲聞獨覺作意。
T0220_.07.0651c02: 行深般若波羅蜜多及修諸餘勝妙功徳。是
T0220_.07.0651c03: 名菩薩眞遠離行。此遠離行一切如來應正
T0220_.07.0651c04: 等覺共所稱讃。諸佛世尊共所開許。諸菩薩
T0220_.07.0651c05: 衆常應修學。若晝若夜應正思惟精進修行
T0220_.07.0651c06: 此遠離法。是名菩薩修遠離行。此遠離行不
T0220_.07.0651c07: 雜聲聞獨覺作意。不雜一切煩惱惡業。離諸
T0220_.07.0651c08: 喧雜畢竟清淨。令諸菩薩疾證無上正等菩
T0220_.07.0651c09: 提。利樂有情常無斷盡。善現當知。惡魔所
T0220_.07.0651c10: 讃隱於山林空澤曠野阿練若處棄勝臥具宴
T0220_.07.0651c11: 坐思惟。非諸菩薩眞遠離行。所以者何。彼
T0220_.07.0651c12: 遠離行猶有喧雜。謂彼或雜惡業煩惱。或雜
T0220_.07.0651c13: 聲聞獨覺作意。於深般若波羅蜜多。不能精
T0220_.07.0651c14: 勤信受修學。不能圓滿一切智智。善現當知。
T0220_.07.0651c15: 有菩薩摩訶薩雖樂修行魔所稱讃遠離行
T0220_.07.0651c16: 法。而起憍慢不清淨心。輕蔑毀訾諸餘菩
T0220_.07.0651c17: 薩摩訶薩衆。謂有菩薩摩訶薩衆。雖居城邑
T0220_.07.0651c18: 聚落王都。而心清淨不雜種種煩惱惡業及
T0220_.07.0651c19: 諸聲聞獨覺作意。精勤修學布施淨戒安忍
T0220_.07.0651c20: 精進靜慮般若波羅蜜多。廣説乃至一切相
T0220_.07.0651c21: 智。嚴淨佛土成熟有情。雖居憒閙而心寂靜。
T0220_.07.0651c22: 常勤修習眞遠離行。彼於如是眞淨菩薩摩
T0220_.07.0651c23: 訶薩衆。心生憍慢輕弄毀訾誹謗凌蔑。善現
T0220_.07.0651c24: 當知。是菩薩摩訶薩遠離般若波羅蜜多。無
T0220_.07.0651c25: 方便善巧故。雖居曠野百踰繕那。其中絶無
T0220_.07.0651c26: 諸惡禽獸蛇蝎盜賊。唯有鬼神邏刹娑等遊
T0220_.07.0651c27: 止其中。彼居如是阿練若處。雖經一年或五
T0220_.07.0651c28: 或十或復乃至百千倶胝。若過是數修遠離
T0220_.07.0651c29: 行。而不了知眞遠離行。謂諸菩薩摩訶薩衆
T0220_.07.0652a01: 雖居憒閙而心寂靜。遠離種種煩惱惡業及
T0220_.07.0652a02: 諸聲聞獨覺作意。發趣無上正等菩提。善現
T0220_.07.0652a03: 當知。是諸菩薩雖居曠野經歴多時。而雜聲
T0220_.07.0652a04: 聞獨覺作意。於彼二地深生樂著。依二地法
T0220_.07.0652a05: 修遠離行。復於此行深生耽染。彼雖如是修
T0220_.07.0652a06: 遠離行。而不稱順諸佛之心。善現當知。我
T0220_.07.0652a07: 所稱讃諸菩薩摩訶薩眞遠離行。是菩薩摩
T0220_.07.0652a08: 訶薩都不成就。彼於眞淨遠離行中。亦不見
T0220_.07.0652a09: 有相似行相。所以者何。彼於如是眞遠離行
T0220_.07.0652a10: 不生愛樂。但樂勤修聲聞獨覺空遠離行。善
T0220_.07.0652a11: 現當知。是菩薩摩訶薩修不眞淨遠離行時。
T0220_.07.0652a12: 魔來空中歡喜讃歎告言大士。善哉善哉。汝
T0220_.07.0652a13: 能勤修眞遠離行。此遠離行。一切如來應正
T0220_.07.0652a14: 等覺共所稱讃。汝於此行精勤修學。疾證無
T0220_.07.0652a15: 上正等菩提。善現當知。是菩薩摩訶薩執著
T0220_.07.0652a16: 如是二乘所修遠離行法以爲最勝。輕弄毀
T0220_.07.0652a17: 蔑住菩薩乘雖居憒閙而心寂靜成調善法
T0220_.07.0652a18: 諸苾芻等。言彼不能修遠離行。身居憒閙
T0220_.07.0652a19: 心不寂靜無調善法。善現當知。是菩薩摩訶
T0220_.07.0652a20: 薩於佛所讃住眞遠離行菩薩摩訶薩。輕蔑
T0220_.07.0652a21: 毀訾。謂居憒閙心不寂靜。不能勤修眞遠離
T0220_.07.0652a22: 行。於諸如來應正等覺所不稱讃住眞喧雜
T0220_.07.0652a23: 行菩薩摩訶薩。尊重讃歎。謂不喧雜。其心
T0220_.07.0652a24: 寂靜。能正修行眞遠離行。善現當知。是菩
T0220_.07.0652a25: 薩摩訶薩於應親近恭敬供養如世尊者。而
T0220_.07.0652a26: 不親近供養恭敬反生輕蔑。於應遠離不應
T0220_.07.0652a27: 親近恭敬供養如惡友者。而反親近供養恭
T0220_.07.0652a28: 敬如事世尊。善現當知。是菩薩摩訶薩遠離
T0220_.07.0652a29: 般若波羅蜜多。無方便善巧故。妄生種種分
T0220_.07.0652b01: 別執著。所以者何。彼作是念我所修學是
T0220_.07.0652b02: 眞遠離。故爲非人稱讃護念。居城邑者身心
T0220_.07.0652b03: 擾亂。誰當護念恭敬讃美是菩薩摩訶薩。由
T0220_.07.0652b04: 此因縁心多憍慢輕蔑毀訾諸餘菩薩摩訶
T0220_.07.0652b05: 薩衆。煩惱惡業晝夜増長。善現當知。是菩薩
T0220_.07.0652b06: 摩訶薩於餘菩薩摩訶薩衆。爲旃茶羅穢汚
T0220_.07.0652b07: 菩薩摩訶薩衆。雖似菩薩摩訶薩相。而是天
T0220_.07.0652b08: 上人中大賊。誑惑天人阿素洛等。其身雖服
T0220_.07.0652b09: 沙門法衣。而心常懷盜賊意樂。諸有發趣菩
T0220_.07.0652b10: 薩乘者。不應親近供養恭敬尊重讃歎如是
T0220_.07.0652b11: 惡人。所以者何。此諸人等懷増上慢。外似菩
T0220_.07.0652b12: 薩内多煩惱。是故善現若菩薩摩訶薩眞實
T0220_.07.0652b13: 不捨一切智智。不棄無上正等菩提。深心欲
T0220_.07.0652b14: 求一切智智。欲得無上正等菩提。普爲利樂
T0220_.07.0652b15: 諸有情者。不應親近供養恭敬尊重讃歎如
T0220_.07.0652b16: 是惡人。善現當知。諸菩薩摩訶薩常應精進
T0220_.07.0652b17: 修自事業。厭離生死不著三界。於彼惡賊旃
T0220_.07.0652b18: 茶羅人。常應發生慈悲喜捨。應作是念。我
T0220_.07.0652b19: 不應起如彼惡人所起過患。設當失念如彼
T0220_.07.0652b20: 暫起。即應覺知令速除滅。是故善現。諸菩
T0220_.07.0652b21: 薩摩訶薩欲證無上正等菩提。當善覺知諸
T0220_.07.0652b22: 惡魔事。應勤精進遠離除滅如彼菩薩所起
T0220_.07.0652b23: 過患。勤求無上正等菩提
T0220_.07.0652b24: 復次善現。若菩薩摩訶薩増上意樂。欲證無
T0220_.07.0652b25: 上正等菩提。常應親近供養恭敬尊重讃歎
T0220_.07.0652b26: 眞淨善友。爾時善現便白佛言。何等名爲諸
T0220_.07.0652b27: 菩薩摩訶薩眞淨善友。佛告善現。一切如來
T0220_.07.0652b28: 應正等覺是諸菩薩眞淨善友。一切菩薩摩
T0220_.07.0652b29: 訶薩衆。亦是菩薩眞淨善友。諸有聲聞及餘
T0220_.07.0652c01: 善士。能爲菩薩摩訶薩衆。宣説開示分別顯
T0220_.07.0652c02: 了布施淨戒安忍精進靜慮般若波羅蜜多相
T0220_.07.0652c03: 應法門令易解者。亦是菩薩眞淨善友。復次
T0220_.07.0652c04: 善現。布施波羅蜜多乃至般若波羅蜜多是
T0220_.07.0652c05: 諸菩薩眞淨善友。四念住乃至八聖道支亦
T0220_.07.0652c06: 是菩薩眞淨善友。四靜慮四無量四無色定
T0220_.07.0652c07: 亦是菩薩眞淨善友。八解脱乃至十遍處亦
T0220_.07.0652c08: 是菩薩眞淨善友。空無相無願解脱門亦是
T0220_.07.0652c09: 菩薩眞淨善友。極喜地乃至法雲地亦是菩
T0220_.07.0652c10: 薩眞淨善友。陀羅尼門三摩地門亦是菩薩
T0220_.07.0652c11: 眞淨善友。五眼六神通亦是菩薩眞淨善友。
T0220_.07.0652c12: 如來十力乃至十八佛不共法亦是菩薩眞淨
T0220_.07.0652c13: 善友。大慈大悲大喜大捨亦是菩薩眞淨善
T0220_.07.0652c14: 友。無忘失法恒住捨性亦是菩薩眞淨善友。
T0220_.07.0652c15: 一切智道相智一切相智亦是菩薩眞淨善
T0220_.07.0652c16: 友。永斷一切習氣相續亦是菩薩眞淨善友。
T0220_.07.0652c17: 一切菩薩摩訶薩行亦是菩薩眞淨善友。諸
T0220_.07.0652c18: 佛無上正等菩提亦是菩薩眞淨善友。復次
T0220_.07.0652c19: 善現。苦聖諦乃至道聖諦是諸菩薩眞淨善
T0220_.07.0652c20: 友。諸法縁性亦是菩薩眞淨善友。諸縁起支
T0220_.07.0652c21: 亦是菩薩眞淨善友。内空乃至無性自性空
T0220_.07.0652c22: 亦是菩薩眞淨善友。眞如乃至不思議界亦
T0220_.07.0652c23: 是菩薩眞淨善友。復次善現。布施波羅蜜多
T0220_.07.0652c24: 乃至般若波羅蜜多。與諸菩薩摩訶薩衆。爲
T0220_.07.0652c25: 師爲導爲明爲炬爲燈爲照爲解爲覺爲智爲
T0220_.07.0652c26: 慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣爲
T0220_.07.0652c27: 父爲母。四念住乃至一切相智亦與菩薩摩
T0220_.07.0652c28: 訶薩衆。爲師爲導爲明爲炬爲燈爲照爲解
T0220_.07.0652c29: 爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚
T0220_.07.0653a01: 爲歸爲趣爲父爲母。永斷一切習氣相續。一
T0220_.07.0653a02: 切菩薩摩訶薩行。諸佛無上正等菩提亦與
T0220_.07.0653a03: 菩薩摩訶薩衆。爲師爲導爲明爲炬爲燈爲
T0220_.07.0653a04: 照爲解爲覺爲智爲慧爲救爲護爲室爲宅爲
T0220_.07.0653a05: 洲爲渚爲歸爲趣爲父爲母。復次善現。苦聖
T0220_.07.0653a06: 諦乃至道聖諦與諸菩薩摩訶薩衆。爲師爲
T0220_.07.0653a07: 導爲明爲炬爲燈爲照爲解爲覺爲智爲慧爲
T0220_.07.0653a08: 救爲護爲室爲宅爲洲爲渚爲歸爲趣爲父爲
T0220_.07.0653a09: 母。諸法縁性及縁起支亦與菩薩摩訶薩衆。
T0220_.07.0653a10: 爲師爲導爲明爲炬爲燈爲照爲解爲覺爲智
T0220_.07.0653a11: 爲慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣
T0220_.07.0653a12: 爲父爲母。内空乃至無性自性空亦與菩薩
T0220_.07.0653a13: 摩訶薩衆。爲師爲導爲明爲炬爲燈爲照爲
T0220_.07.0653a14: 解爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲
T0220_.07.0653a15: 渚爲歸爲趣爲父爲母。眞如乃至不思議界
T0220_.07.0653a16: 亦與菩薩摩訶薩衆。爲師爲導爲明爲炬爲
T0220_.07.0653a17: 燈爲照爲解爲覺爲智爲慧爲救爲護爲室爲
T0220_.07.0653a18: 宅爲洲爲渚爲歸爲趣爲父爲母。所以者何。
T0220_.07.0653a19: 一切過去未來現在諸佛世尊。皆以布施乃
T0220_.07.0653a20: 至般若波羅蜜多。廣説乃至眞如乃至不思
T0220_.07.0653a21: 議界。爲師爲導爲明爲炬爲燈爲照爲解爲
T0220_.07.0653a22: 覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚爲
T0220_.07.0653a23: 歸爲趣爲父爲母。何以故。一切過去未來現
T0220_.07.0653a24: 在諸佛世尊。皆從布施乃至般若波羅蜜多。
T0220_.07.0653a25: 廣説乃至眞如乃至不思議界而生長故。是
T0220_.07.0653a26: 故善現。若菩薩摩訶薩増上意樂。欲證無上
T0220_.07.0653a27: 正等菩提。成熟有情嚴淨佛土。當學布施波
T0220_.07.0653a28: 羅蜜多乃至般若波羅蜜多。廣説乃至當學
T0220_.07.0653a29: 眞如乃至不思議界。是菩薩摩訶薩既學布
T0220_.07.0653b01: 施波羅蜜多。廣説乃至不思議界。復應以四
T0220_.07.0653b02: 攝事攝諸有情。何等爲四。一者布施。二者
T0220_.07.0653b03: 愛語。三者利行。四者同事。我觀此義故作
T0220_.07.0653b04: 是説。一切布施波羅蜜多。廣説乃至不思議
T0220_.07.0653b05: 界。與諸菩薩摩訶薩衆爲師爲導。廣説乃至
T0220_.07.0653b06: 爲父爲母。是故善現。諸菩薩摩訶薩欲得不
T0220_.07.0653b07: 隨他教行。欲住不隨他教地。欲斷一切有
T0220_.07.0653b08: 情疑。欲滿一切有情願。欲嚴淨佛土。欲成
T0220_.07.0653b09: 熟有情。應學般若波羅蜜多。所以者何。於
T0220_.07.0653b10: 此般若波羅蜜多甚深經中。廣説菩薩摩訶
T0220_.07.0653b11: 薩衆所應學法。一切菩薩摩訶薩衆皆於其
T0220_.07.0653b12: 中應勤修學
T0220_.07.0653b13: 大般若波羅蜜多經卷第五百一十八
T0220_.07.0653b14:
T0220_.07.0653b15:
T0220_.07.0653b16:
T0220_.07.0653b17:
T0220_.07.0653b18: 十九
T0220_.07.0653b19: ＊三藏法師玄奘奉 詔譯
T0220_.07.0653b20: 第三分巧便品第二十三之三
T0220_.07.0653b21: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.07.0653b22: 蜜多用何爲相。佛告善現。甚深般若波羅蜜
T0220_.07.0653b23: 多用空爲相。無著爲相。無相爲相。寂靜爲
T0220_.07.0653b24: 相。遠離爲相。所以者何。如是般若波羅蜜
T0220_.07.0653b25: 多甚深相中。諸法諸相皆不可得無所有故。
T0220_.07.0653b26: 具壽善現復白佛言。頗有因縁可説般若波
T0220_.07.0653b27: 羅蜜多所有妙相。餘一切法亦有如是諸妙
T0220_.07.0653b28: 相耶。佛告善現。如是如是。有因縁故可説般
T0220_.07.0653b29: 若波羅蜜多所有妙相。餘法亦有如是妙相。
T0220_.07.0653c01: 所以者何。甚深般若波羅蜜多性空爲相。餘
T0220_.07.0653c02: 法亦以性空爲相。甚深般若波羅蜜多無著
T0220_.07.0653c03: 爲相。餘法亦以無著爲相。甚深般若波羅蜜
T0220_.07.0653c04: 多無相爲相。餘法亦以無相爲相。甚深般若
T0220_.07.0653c05: 波羅蜜多寂靜爲相。餘法亦以寂靜爲相。甚
T0220_.07.0653c06: 深般若波羅蜜多遠離爲相餘法亦以遠離爲
T0220_.07.0653c07: 相。由此因縁可作是説。甚深般若波羅蜜多
T0220_.07.0653c08: 所有妙相。餘法亦有如是妙相。以一切法皆
T0220_.07.0653c09: 自性空自性離故。爾時善現復白佛言。若一切
T0220_.07.0653c10: 法皆自性空自性離者。即一切法一切法空。
T0220_.07.0653c11: 亦一切法一切法離。云何有情可得施設有
T0220_.07.0653c12: 染有淨。非性空法有染有淨。亦非離法有染
T0220_.07.0653c13: 有淨。非性空法能證無上正等菩提。亦非離
T0220_.07.0653c14: 法能證無上正等菩提非性空中有法可得亦
T0220_.07.0653c15: 非離中有法可得。非性空中有菩薩摩訶薩
T0220_.07.0653c16: 證得無上正等菩提。亦非離中有菩薩摩訶
T0220_.07.0653c17: 薩證得無上正等菩提。云何令我解佛所説
T0220_.07.0653c18: 甚深義趣。佛告善現。於意云何。有情長夜
T0220_.07.0653c19: 有我我所心執我我所不。善現答言。如是世
T0220_.07.0653c20: 尊。如是善逝。有情長夜有我我所心。執著
T0220_.07.0653c21: 我我所。佛告善現。於意云何。有情所執我
T0220_.07.0653c22: 及我所空遠離不。善現答言。如是世尊。如
T0220_.07.0653c23: 是善逝。有情所執我及我所皆空遠離。佛告
T0220_.07.0653c24: 善現。於意云何。豈不有情由我我所執流轉
T0220_.07.0653c25: 生死。善現答言。如是世尊。如是善逝。諸有
T0220_.07.0653c26: 情類由我我所執流轉生死。佛告善現。如
T0220_.07.0653c27: 是有情流轉生死由有雜染是故有情施設有
T0220_.07.0653c28: 染。若諸有情無心染著。我及我所即無雜染。
T0220_.07.0653c29: 若無雜染即不得有流轉生死。流轉生死既
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 [行番号:有/無] [返り点:無/有] [CITE]