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T1973_.47.0306a01: 廬山蓮宗寶鑑目録終
T1973_.47.0306a02:
T1973_.47.0306a03:
T1973_.47.0306a04:
T1973_.47.0306a05: 廬山蓮宗寶鑑念佛正因卷第一

T1973_.47.0306a06:

十四
章

T1973_.47.0306a07: 念佛正因説
T1973_.47.0306a08: 蓋聞。恒河沙數衆如來彌陀第一。十方微塵
T1973_.47.0306a09: 諸佛刹極樂是歸。至理本秖唯心初門必由
T1973_.47.0306a10: 因地。故知合抱之木發於毫芒。千里之行始
T1973_.47.0306a11: 於初歩。欲超生死以淨土爲歸趣之方。將證
T1973_.47.0306a12: 涅槃故念佛乃正心之要。深信極樂眞解脱
T1973_.47.0306a13: 之妙門。諦想彌陀實衆生慈父。先明落處
T1973_.47.0306a14: 故望果以修因。漸履玄途是從因而至果。故
T1973_.47.0306a15: 知集群賢而結社有其旨焉。專念佛以勸人
T1973_.47.0306a16: 興其教也。因該果海果徹因源。形直無不影
T1973_.47.0306a17: 端。聲和自然響順。勢至示證圓通之要。世尊
T1973_.47.0306a18: 説修淨業之因。從聞思修登三摩地。憑信行
T1973_.47.0306a19: 願入法界門。是以一念興而萬靈知。信心生
T1973_.47.0306a20: 而諸佛現。纔稱寶號已投種於蓮胎。一發菩
T1973_.47.0306a21: 提即標名於金地。有縁斯遇自悟自修。淺信
T1973_.47.0306a22: 不持大愚大錯。故云一乘極唱終歸。獲至於
T1973_.47.0306a23: 樂邦。萬行圓修最勝。獨稱於寶號。八十億
T1973_.47.0306a24: 劫之重罪廓爾煙消。十萬億刹之遐方倏如
T1973_.47.0306a25: 羽化。想念專注即觀心而見佛身。心境交參
T1973_.47.0306a26: 即因門而成勝果。十方淨穢卷舒同在於毫
T1973_.47.0306a27: 端。一性包融浩博該羅於法界。是則諸佛與
T1973_.47.0306a28: 衆生交徹。淨土與穢土冥通。彼此互修事理
T1973_.47.0306a29: 無礙。若神珠之頓含衆寶。猶帝網之交映千
T1973_.47.0306b01: 光。我心既然生佛同爾。是知遊神億刹實生
T1973_.47.0306b02: 乎自己心中。孕質九蓮豈逃於刹那際内。二
T1973_.47.0306b03: 乘賢輩回心即達於金池。五逆凡夫十念便
T1973_.47.0306b04: 登於寶界。嗟乎識昏障重信寡疑多。貶淨業
T1973_.47.0306b05: 爲權乘。嗤誦持爲麁行。豈非耽溺火宅自甘
T1973_.47.0306b06: 永劫之沈迷。悖悷慈親深痛一生之虚喪。須
T1973_.47.0306b07: 信非憑他力截業惑以無由。不遇此門脱生
T1973_.47.0306b08: 死而無路。誓同諸佛敢傚前修勸勉。後賢深
T1973_.47.0306b09: 崇此道。已發願今發願當發願。事事而回向
T1973_.47.0306b10: 彌陀。若已生若今生若當生。念念而皆歸淨
T1973_.47.0306b11: 土。欲取一生事辦便於這裏留心。一切時中
T1973_.47.0306b12: 千車合轍。四威儀内萬善同歸。齊登極樂妙
T1973_.47.0306b13: 門。速成念佛三昧。最初一歩要分明。直至西
T1973_.47.0306b14: 方無異路
T1973_.47.0306b15: 阿彌陀佛因地
T1973_.47.0306b16: 鼓音王經云。過去劫中有國名妙喜。王名憍
T1973_.47.0306b17: 尸迦。祖父清泰國王。父月上轉輪王。母殊勝
T1973_.47.0306b18: 妙顏。生三子長曰月明。次曰憍尸迦。三曰帝
T1973_.47.0306b19: 衆。時有一佛出世。名曰世自在王。憍尸迦心
T1973_.47.0306b20: 發道意。棄捨國位投佛出家。號曰法藏比丘。
T1973_.47.0306b21: 又大彌陀經云。法藏比丘於世自在王佛所。
T1973_.47.0306b22: 發無上意。一切世間無能及者。時佛説二百
T1973_.47.0306b23: 一十億諸佛刹土應其心願。法藏稽首禮佛。

T1973_.47.0306b24:

廣説四十八願云

本經
具載

若不爾者誓不成佛。

T1973_.47.0306b25: 是時大地震動。天雨妙華空中。同聲讃言決
T1973_.47.0306b26: 定成佛
T1973_.47.0306b27:   彌陀釋迦本願因地
T1973_.47.0306b28: 悲華經云。往昔劫中有轉輪王。名無諍念。大
T1973_.47.0306b29: 臣寶海爲善知識。同於寶藏佛所發菩提心。
T1973_.47.0306c01: 無諍念發願云。我修大乘取於淨土。終不願
T1973_.47.0306c02: 於穢土成阿耨多羅三藐三菩提。世界衆生
T1973_.47.0306c03: 無諸苦惱。我不得如是佛刹。爾乃不成正覺。
T1973_.47.0306c04: 今既果滿號阿彌陀故現淨土。寶海大臣願
T1973_.47.0306c05: 於穢土成熟有情。今已果滿號釋迦牟尼。於
T1973_.47.0306c06: 此濁惡世中成佛菩提
T1973_.47.0306c07:   佛爲韋提希聖后説淨業正因
T1973_.47.0306c08: 觀無量壽佛經云。爾時韋提希號泣向佛白
T1973_.47.0306c09: 言。世尊。惟願爲我廣説無憂惱處。我當往生。
T1973_.47.0306c10: 不樂閻浮濁惡世也。爾時世尊。放眉間光。遍
T1973_.47.0306c11: 照十方無量世界。諸佛國土皆於中現。時韋
T1973_.47.0306c12: 提希見已。白佛言。是諸佛土雖復清淨皆有
T1973_.47.0306c13: 光明。我今樂生極樂世界阿彌陀佛所。惟願
T1973_.47.0306c14: 世尊。教我思惟教我正受。佛告韋提希。阿彌
T1973_.47.0306c15: 陀佛去此不遠。汝當繋念諦觀彼國。我今廣
T1973_.47.0306c16: 爲汝説。亦令未來凡夫修淨業者得生西方
T1973_.47.0306c17: 極樂國土。欲生彼國者。當修三福。一者孝養
T1973_.47.0306c18: 父母奉事師長。慈心不殺修十善業。二者受
T1973_.47.0306c19: 持三歸具足衆戒不犯威儀。三者發菩提心
T1973_.47.0306c20: 深信因果。讀誦大乘勸進行者。如此三事名
T1973_.47.0306c21: 爲淨業正因。佛告阿難及韋提希。諦聽諦聽
T1973_.47.0306c22: 善思念之
T1973_.47.0306c23:   孝養父母
T1973_.47.0306c24: 念佛乃諸法之要。孝養爲百行之先。孝心即
T1973_.47.0306c25: 是佛心。孝行無非佛行。欲得道同諸佛。先須
T1973_.47.0306c26: 孝養二親。故賾禪師云。孝之一字衆妙之門。
T1973_.47.0306c27: 佛語以孝爲宗。佛經以孝爲戒。言中不昧口
T1973_.47.0306c28: 出戒光。直下分明頓開心地。夫孝者有在家
T1973_.47.0306c29: 之孝。有出家之孝。在家孝者。父母愛之喜
T1973_.47.0307a01: 而不忘。父母惡之勞而不怨。承順顏色以盡
T1973_.47.0307a02: 養生。出家孝者。割愛辭親飡微契本。深入無
T1973_.47.0307a03: 爲之理上酬罔極之恩。趣解脱之要途。報慈
T1973_.47.0307a04: 親之捷徑。非但未來獲益。亦於現世成功。所
T1973_.47.0307a05: 以如來子夜踰城道圓雪嶺。盧能白金遺母。
T1973_.47.0307a06: 法繼黄梅。然而以法斷恩應思報徳。是以迦
T1973_.47.0307a07: 維省父忉利。寧親至於貧乏無依理合躬親
T1973_.47.0307a08: 給侍。是故畢陵迦起盡心之戒。忍大師有養
T1973_.47.0307a09: 母之堂。陳睦州織屨供親。朗法師荷 &MT04102;

遊
T1973_.47.0307a10: 學。然則出家者以法味爲甘旨。不忘返哺之
T1973_.47.0307a11: 心。以佛事爲勤勞。未遺世諦之禮。非但一世
T1973_.47.0307a12: 父母。而多生父母皆報。不惟一身父母。而法
T1973_.47.0307a13: 界父母皆度。同登覺岸。豈止周公之配天。普
T1973_.47.0307a14: 示迷津。故逾考叔之純孝。出家之孝其利博
T1973_.47.0307a15: 哉。如或因縁未和。父母不聽宜盡在家之孝。
T1973_.47.0307a16: 勸修出世之因。若能即俗而眞。亦有成佛之
T1973_.47.0307a17: 路。覬反嬰兒之行無虧膝下之嚴。報雙親顧
T1973_.47.0307a18: 復之勞。致一乘圓滿之地。遂使在家菩薩行
T1973_.47.0307a19: 解無疑。出俗高人因斯可鑑其有局。於事佛
T1973_.47.0307a20: 不能盡。於事親覩茲有感。于中可以克全其
T1973_.47.0307a21: 孝。嗚呼光陰易往父母難忘。有親在堂如佛
T1973_.47.0307a22: 在世。以此報親之徳。圓成念佛之功。是知父
T1973_.47.0307a23: 母喜歡則諸佛喜歡。此心清淨則佛土清淨。
T1973_.47.0307a24: 可謂野色更無山隔斷。月光直與水相通
T1973_.47.0307a25:   奉事師長
T1973_.47.0307a26: 古徳云。生我者父母。成我者師。友是知師
T1973_.47.0307a27: 者迷途之明導。暗室之慧燈。苦海之舟航。人
T1973_.47.0307a28: 天之眼目。恩逾父母徳重乾坤。弟子所以事
T1973_.47.0307a29: 師不敢慢易也。豈不見捨全身而求半偈。斷
T1973_.47.0307b01: 一臂而扣眞乘。以身爲座而奉師。腰石負舂
T1973_.47.0307b02: 而續祖。賣心肝而學般若。投火聚以證菩提。
T1973_.47.0307b03: 方之古人深爲慶幸。奉師學道可不勉哉。應
T1973_.47.0307b04: 知出世投師須求正見。參方請益莫附邪宗。
T1973_.47.0307b05: 要明罪福之因。由審辨正邪之利害。正則成
T1973_.47.0307b06: 佛。邪則成魔。打頭不遇作家到老翻成骨董。
T1973_.47.0307b07: 是以如來知師非而捨去。夫子擇善者而從
T1973_.47.0307b08: 之。觀古聖之如斯。何今人而不爾。況當末運
T1973_.47.0307b09: 多有邪師。凡欲修行切莫親近。但存正念終
T1973_.47.0307b10: 値明師。要了大縁愼勿容易。是故弟子事師。
T1973_.47.0307b11: 即同事佛也。可謂四事供養。敢辭勞萬兩黄
T1973_.47.0307b12: 金亦消得
T1973_.47.0307b13:   歸依三寶
T1973_.47.0307b14: 佛爲三界大師。法是群生眼目。僧乃六和上
T1973_.47.0307b15: 士。並爲眞淨福田。背之則邪。順之則正。神功
T1973_.47.0307b16: 莫並。聖力難思。除苦如藥鼓落鏃脱難。若
T1973_.47.0307b17: 霜劍突圍。變苦爲樂而刹那。革凡成聖而頃
T1973_.47.0307b18: 刻。是以火車相現歸依而便獲清涼。地獲將
T1973_.47.0307b19: 臨稱念而悉皆離苦。普明與諸王免難空定
T1973_.47.0307b20: 功焉。帝釋却頂生之威般若力也。所以信心
T1973_.47.0307b21: 佛子歸依三寶。眞慈香花供養於佛僧。讀誦
T1973_.47.0307b22: 流通於法寶。集茲善利迴向菩提。普曁衆生
T1973_.47.0307b23: 同生淨土。不見道頻伽鸚鵡稱念而得生西
T1973_.47.0307b24: 方。諸天帝王欽敬而誓求聖道。皆能上成佛
T1973_.47.0307b25: 果。下脱苦輪。可謂禪是大潙詩是朴。大唐天
T1973_.47.0307b26: 子只三人
T1973_.47.0307b27:   發菩提心
T1973_.47.0307b28: 無上佛果名曰菩提。若發此心決定成佛。淨
T1973_.47.0307b29: 行法門曰。凡修淨土須善發心。若爲自己厭
T1973_.47.0307c01: 五濁忻九品則違菩提心。是聲聞行不應發
T1973_.47.0307c02: 也。若爲衆生起大悲心。求往彼國希速成就。
T1973_.47.0307c03: 道力神通遍歴十方。救度一切令共成佛。則
T1973_.47.0307c04: 順菩提心是菩薩行應當發也。今勸淨業高
T1973_.47.0307c05: 流凡欲利己利他。須是發心立志應於三寶
T1973_.47.0307c06: 前。虔奉香花。志心發願云。南無佛南無法南

T1973_.47.0307c07:

無僧。弟子

某

從於今日。發此大心不爲自求

T1973_.47.0307c08: 人天福報。縁覺聲聞乃至權乘諸位菩薩。唯
T1973_.47.0307c09: 依最上乘法發菩提心。願與現生父母及多
T1973_.47.0307c10: 生父母。法界衆生一切怨親。同生淨土皆得
T1973_.47.0307c11: 不退轉於阿耨多羅三藐三菩提。如是三説
T1973_.47.0307c12: 此心時時要發日日常然。所以善財一生證
T1973_.47.0307c13: 果。龍女八歳成佛。地獄發心頓超十地。沙
T1973_.47.0307c14: 彌發意已越二乘。可謂一氣回元運恩沾萬
T1973_.47.0307c15: 物深
T1973_.47.0307c16:   受持戒法
T1973_.47.0307c17: 既發菩提心應修菩薩行。初受三歸。次持五
T1973_.47.0307c18: 戒。漸修十種善法圓滿三聚律儀。根熟則全
T1973_.47.0307c19: 持根生則分受。年有三善。月有六齋。如或五
T1973_.47.0307c20: 戒難行且除酒肉二味。十重易犯且持不殺
T1973_.47.0307c21: 一門。輕塵積嶽墜露添流。一適下崖終歸大
T1973_.47.0307c22: 海。故涅槃經云。佛在世日以佛爲師。佛滅
T1973_.47.0307c23: 度後以戒爲師。梵網經云。戒如明日月亦如
T1973_.47.0307c24: 瓔珞珠。微塵菩薩衆由是成正覺。所以龍無
T1973_.47.0307c25: 犯殺之心。狼有持齋之意。比丘苦節至於繋
T1973_.47.0307c26: 草。護鵝居士病縁終不飮酒食肉。是知諸善
T1973_.47.0307c27: 之本五戒爲先。王者履之以治國。君子奉之
T1973_.47.0307c28: 以立身。不可造次而離。不可須臾而廢。佛稱
T1973_.47.0307c29: 五徳。儒謂五常。在天爲五星在地爲五嶽。在
T1973_.47.0308a01: 人爲五藏。在處爲五方。廣而言之無所不統。
T1973_.47.0308a02: 仰觀俯察莫能加焉。故法苑珠林云。世俗所
T1973_.47.0308a03: 尚仁義禮智信也。貪識所資殺盜淫妄酒也。
T1973_.47.0308a04: 道俗雖乖漸教通也。正法内訓必始于因。此
T1973_.47.0308a05: 則在乎實法。指事直言不假飾辭。託名現意
T1973_.47.0308a06: 如斯。而修因不期果而果證。從茲而入道不
T1973_.47.0308a07: 羨樂而樂彰。今見持戒不殺不求仁而仁著。
T1973_.47.0308a08: 守戒不盜不忻義而義敷。不婬者不祈禮而
T1973_.47.0308a09: 禮立。不妄者不慕信而信揚。不飮者不行智
T1973_.47.0308a10: 而智明。非但律己防非亦以助國揚化。欲修
T1973_.47.0308a11: 成於淨行須嚴護於戒根。可謂萬善和融同
T1973_.47.0308a12: 佛土。熙熙長樂太平時
T1973_.47.0308a13:   慈心不殺
T1973_.47.0308a14: 卵胎濕化飛走蟲魚。皆未來諸佛之流。或過
T1973_.47.0308a15: 去多生父母。至於顒顒怖死汲汲貧生。避苦
T1973_.47.0308a16: 而樂其身此情一等。求安而養其命斯理萬
T1973_.47.0308a17: 均。何乃聲哀哀而牽上。刀砧眼盻盻而驅就
T1973_.47.0308a18: 死地。或張羅亘野布網連山。火逐嶺以高低。
T1973_.47.0308a19: 煙隨處而疎密。疾電之鷹爭擧追風之馬競
T1973_.47.0308a20: 前。猿覩箭以魂飛。雁看弓而膽落。解頭陷
T1973_.47.0308a21: 腦之酸難抵。洞胸徹骨之痛奚禁。況斯等共
T1973_.47.0308a22: 禀五行。倶含四象同沾佛性共有神明。何乃
T1973_.47.0308a23: 陳此肉山樹茲炮烙。充其口腹美彼心肝。殊
T1973_.47.0308a24: 不知斷其命者。是出佛身之血。食其肉者寧
T1973_.47.0308a25: 非父母之身。造殺害之深尤斷慈悲之種性。
T1973_.47.0308a26: 生前福壽暗裏消磨。死後沈淪刀山劍樹。還
T1973_.47.0308a27: 作雞猪魚兎。次第填償至於宰割烹炮因果
T1973_.47.0308a28: 相似。諦觀食肉可謂寒心。縱售易於屠門亦
T1973_.47.0308a29: 難逃於重罪。菩薩寧當破骨終不食噉衆生。
T1973_.47.0308b01: 是以白兎焚身而仙人不顧也。草尚不拔肉
T1973_.47.0308b02: 豈容。甞還彼庖厨有聞聲不忍之訓養。他
T1973_.47.0308b03: 出賣同口殺心食之尤大聖垂慈。所以制戒
T1973_.47.0308b04: 永斷殺生其徳大也。修淨土人故堂持守。可
T1973_.47.0308b05: 謂不貪香餌味。始是碧潭龍
T1973_.47.0308b06:   修十善業
T1973_.47.0308b07: 夫大乘玄要。元不離於一心。淨業正因必先
T1973_.47.0308b08: 修於十善。斷身口七重之罪。七行斯成。滅意
T1973_.47.0308b09: 識三毒之根。三學自備。彌陀經内求淨土者
T1973_.47.0308b10: 之所當修。華嚴經中離垢地者乃能親證。人
T1973_.47.0308b11: 天至於有頂以十善爲受生之縁。聲聞以至
T1973_.47.0308b12: 佛乘由十善爲入道之本。弗遵佛制墮三塗
T1973_.47.0308b13: 之要門。縱得人身獲二種之惡報。不修乃十
T1973_.47.0308b14: 不善道。奉持爲十戒法門實乃淨土鎡基。普
T1973_.47.0308b15: 勸常修此行。是菩薩之法苑。宜令安住其中
T1973_.47.0308b16: 可以至無畏大城。可以登不退轉地。功徳詎
T1973_.47.0308b17: 可思量。佛子所以當學
T1973_.47.0308b18:   深信因果
T1973_.47.0308b19: 擬歩玄途洗心大道。深信世間因果。究明出
T1973_.47.0308b20: 世根源。將窮其源必存其要。要而在用者其
T1973_.47.0308b21: 於心法乎。心也者彌綸於萬行會通於群數。
T1973_.47.0308b22: 蓋以心無常法乘善惡而迭用以罪福爲影響
T1973_.47.0308b23: 故因果不相違。是知渉境而動謂之因。動而
T1973_.47.0308b24: 生識謂之縁。縁起則有業相。隨有業則果報
T1973_.47.0308b25: 定矣。是以善行惡行世間之因也。三界六道
T1973_.47.0308b26: 九有四生世間之果也。念佛法門出世間之
T1973_.47.0308b27: 因也。九品化生淨土成佛。出世間之果也。於
T1973_.47.0308b28: 上因果心中明了故。不樂著世間之法。於出
T1973_.47.0308b29: 世間法心行不違。念念不忘於淨土。心心不
T1973_.47.0308c01: 離於彌陀。何以知其然。如今是因。臨終是果。
T1973_.47.0308c02: 應知因實果則不虚。夫善惡二輪。苦樂二報。
T1973_.47.0308c03: 皆三業所造。四縁所生。六因所成。五果所攝。
T1973_.47.0308c04: 若一念心瞋恚邪婬即地獄業。慳貪不實即
T1973_.47.0308c05: 餓鬼業。愚癡闇蔽即畜生業。我慢貢高即修
T1973_.47.0308c06: 羅業。堅持五戒即人業。精修十善即天業。證
T1973_.47.0308c07: 悟人空即聲聞業。知縁性離即縁覺業。六度
T1973_.47.0308c08: 齊修即菩薩業。眞慈平等即佛業。若心淨則
T1973_.47.0308c09: 香臺寶樹淨刹化生。心垢則丘陵坑坎穢土
T1973_.47.0308c10: 受形皆是等倫之果。能感増上之縁。是以離
T1973_.47.0308c11: 自心源更無別體。維摩經云。欲得淨土。但淨
T1973_.47.0308c12: 其心。故知一切歸心萬法由我。欲成淨果。但
T1973_.47.0308c13: 行淨因。又當知闡提邪見定應墮千劫泥犁。
T1973_.47.0308c14: 誹謗撥無即此是邪魔眷屬觀報應之。若是
T1973_.47.0308c15: 如影如形信因果之歴然可驚可懼。所謂苦
T1973_.47.0308c16: 瓠連根苦。甜瓜徹蒂甜
T1973_.47.0308c17:   讀誦大乘
T1973_.47.0308c18: 既慕西方當求了義。暗中有寶無燈照終不
T1973_.47.0308c19: 自知。古鏡埋塵不揩磨豈能光顯。調和三業
T1973_.47.0308c20: 體究一心恭奉眞文。研味聖意深入法源之
T1973_.47.0308c21: 底。洞探諸佛之機理路豁通心花發現不見
T1973_.47.0308c22: 道。倚松之葛上聳千尋。附托勝因方能廣益。
T1973_.47.0308c23: 譬夫桂生高嶺零露方得泫其華。蓮出緑波
T1973_.47.0308c24: 飛塵不能汚其葉。雖蓮性自潔而桂質本貞
T1973_.47.0308c25: 良由所附者。高則微物不能累。所憑者淨濁
T1973_.47.0308c26: 類不能沾。夫以卉木無知尚猶資善而成至
T1973_.47.0308c27: 善。人倫有識得不因心而證佛心。豈不聞智
T1973_.47.0308c28: 者誦法華見靈山之未散。圭峯讀圓覺。忽心
T1973_.47.0308c29: 地以開通達本情。忘普庵契華嚴之旨應無
T1973_.47.0309a01: 所住。六祖悟般若之宗。觀先徳而可遵。豈今
T1973_.47.0309a02: 人而不學。可謂渡河須用筏。到岸不須船
T1973_.47.0309a03:   勸進行者
T1973_.47.0309a04: 夫學佛初門大悲是菩薩正轍。利他要行勸
T1973_.47.0309a05: 進乃淨業勝曰。晋社群賢願祈生於安養。十
T1973_.47.0309a06: 方海衆忻出離於娑婆。痛嗟生死之難逃。堪
T1973_.47.0309a07: 嘆無常之期速。可不景行前哲導彼後昆哉。
T1973_.47.0309a08: 勸一人二人以至多人。是佛門之法施。念一
T1973_.47.0309a09: 佛二佛以至萬佛。趣樂土之玄猷。日課千聲
T1973_.47.0309a10: 佛名。積月至年則有三十六萬聲佛。積而不
T1973_.47.0309a11: 迨亦幾於佛地乎。日行小善一事積月至年
T1973_.47.0309a12: 則有三百六十善事。積而不迨亦幾於君子
T1973_.47.0309a13: 乎。爲愚爲小人而不通懺悔。同禽獸者良由
T1973_.47.0309a14: 不學。亦無勸進之人也。經言若人以四天下
T1973_.47.0309a15: 七寶供養佛。及菩薩縁覺聲聞得福甚多。不
T1973_.47.0309a16: 如勸人念佛一聲其福勝彼。此世尊之勸進
T1973_.47.0309a17: 也。語云己欲立而立人。己欲達而達人。此仲
T1973_.47.0309a18: 尼之勸進也。勉爾同盟熏陶淨行。或正月
T1973_.47.0309a19: 五月九月爲一集。或半年一年三年爲一期。
T1973_.47.0309a20: 深植善根普皆迴向。常爲道侶更互相資。一
T1973_.47.0309a21: 人退惰則協力提携一人。捨凡則遞相照顧。
T1973_.47.0309a22: 雖不能弘教利物。亦可以温故知新。豈不見
T1973_.47.0309a23: 施人一錢人稱受惠。益人一語彼豈無知。財
T1973_.47.0309a24: 施則濟一世之貧。食施則濟一日之命。法施
T1973_.47.0309a25: 則令人出世。其功徳詎可比倫。財施如燈止
T1973_.47.0309a26: 明一室。法施如日遍照大千。悋法而不勸修
T1973_.47.0309a27: 累劫沈於黒獄。推己而行化導現生則是阿
T1973_.47.0309a28: 彌。敢冀運慈遞相勸發。以斯悲願結此淨縁。
T1973_.47.0309a29: 拔滯溺之沈流。出輪迴之捷徑。齊登樂土圖
T1973_.47.0309b01: 報佛恩。可謂未度者令度矣

T1973_.47.0309b02:

廬山蓮宗寶鑑念佛正因卷第一

終

T1973_.47.0309b03:
T1973_.47.0309b04:
T1973_.47.0309b05:
T1973_.47.0309b06: 廬山蓮宗寶鑑念佛正教卷第二

T1973_.47.0309b07:

一十
九章

T1973_.47.0309b08: 　念佛正教説　
T1973_.47.0309b09: 法界本無衆生。衆生縁乎妄見。如來本無言
T1973_.47.0309b10: 教。言教爲乎有情。妄見者衆生之病。言教
T1973_.47.0309b11: 者衆生之藥。以藥治病則病無不治。以言覺
T1973_.47.0309b12: 妄則妄無不覺。凡夫日用而不知如來之道
T1973_.47.0309b13: 鮮矣。故我能仁大覺愍群機之未悟也。於是
T1973_.47.0309b14: 仰推大慈俯垂妙範。華嚴頓示聲聞尚若盲
T1973_.47.0309b15: 聾。阿含委説菩薩未蒙獲益。方等賛大般若
T1973_.47.0309b16: 蕩空。涅槃殊途同歸法華普皆受記。於是群
T1973_.47.0309b17: 經森列偏賛西方。蓋以阿彌陀佛。願廣縁強
T1973_.47.0309b18: 法尊理備。而然爾其教也。指佛國爲歸趣。華
T1973_.47.0309b19: 池寶地勝妙莊嚴令忻彼。而厭此也其理也。
T1973_.47.0309b20: 示彌陀即自性。念念圓明心心實相。如大海
T1973_.47.0309b21: 之混百川也。其行也開示十六觀門。攝心妙
T1973_.47.0309b22: 境了性相空。如明鏡之見面像也。其果也。九
T1973_.47.0309b23: 品次第化生。普攝利鈍登不退階。至無上之
T1973_.47.0309b24: 菩提道也。是故九界衆生以無所得心。而修
T1973_.47.0309b25: 佛國妙行不亦宜乎。如來出世之懷於斯盡
T1973_.47.0309b26: 矣。偏賛之辭有其旨焉。眞百千三昧之要門。
T1973_.47.0309b27: 乃一實境界之直道。論事儀則懺六根雪三
T1973_.47.0309b28: 業。究宗旨則空萬法了一心。是謂超苦海之
T1973_.47.0309b29: 健舟。救急病之良藥。信斯道者開本覺心。出
T1973_.47.0309c01: 五濁苦達眞淨土了性彌陀。若明月之當空。
T1973_.47.0309c02: 似蓮花之出水。故蓮宗之教以是名焉。楊無
T1973_.47.0309c03: 爲云。蓮者出乎淤泥。不捨衆生界也。處空無
T1973_.47.0309c04: 染顯露清淨體也。華而有實非魔境也。華實
T1973_.47.0309c05: 同時因果一如也。華開蓮現示權顯實也。華
T1973_.47.0309c06: 落蓮成廢權立實也。一蓮生無量華。建立一
T1973_.47.0309c07: 切法也。十方同一華藏示佛境無異也。蓮教
T1973_.47.0309c08: 之義得非是歟。所以興慈運悲者。遊戲於常
T1973_.47.0309c09: 光之界。戒珠義海者涵泳於解脱之淵。是以
T1973_.47.0309c10: 天龍護持。王臣致敬。古今不墜其化。士民
T1973_.47.0309c11: 仰慕其風。非夫大悲願力撫哀未習。其孰能
T1973_.47.0309c12: 臻此哉。是故龍樹論證之。晋賢社修之。天台
T1973_.47.0309c13: 判釋之。慈恩通賛之。慈照集而懺之。宗坦疏
T1973_.47.0309c14: 而解之。宿衲名儒奉之者寶珠有集。高賢達
T1973_.47.0309c15: 士修之者簡編有題。於戲大法下衰去聖逾
T1973_.47.0309c16: 遠。事佛者衆。謀道者稀。競聲利爲己。能視流
T1973_.47.0309c17: 通爲兒戲。遂令法門凋瘵教網傾頽。實頼後
T1973_.47.0309c18: 賢剋荷斯道。普冀亡躯爲法。潔己依師欲達
T1973_.47.0309c19: 眞乘。須親教典禀教乃能明理。明理然後修
T1973_.47.0309c20: 行。行願無虧。道果可證。故知耳聞目見當
T1973_.47.0309c21: 依四法。以思修口誦心違。縱解千章而何益。
T1973_.47.0309c22: 是乃心以教照。佛以念持。非以戒防。罪以懺
T1973_.47.0309c23: 雪。道以實踐動以禮行。近則期於立身揚名。
T1973_.47.0309c24: 遠則希於革凡成聖。發揮佛祖之道。捨我輩
T1973_.47.0309c25: 而誰歟。堅秉慧刀裂開魔網。飮正法之甘露。
T1973_.47.0309c26: 伐邪見之稠林。避惡友如避虎狼。事良朋如
T1973_.47.0309c27: 事父母。謹守志節母退大心正覺可遵。非道
T1973_.47.0309c28: 莫履有過務速改。有善勿矜誇。自然與禍斯
T1973_.47.0309c29: 違與福斯會。現居塵世則人敬之天祐之。他

Footnote:

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