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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 792 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:無/有] [CITE]
T2540_.79.0795a01: 大乘見道二障分別起倶斷之事候條。於見 T2540_.79.0795a02: 惑所殘有之間敷事。不及異求處候。依 T2540_.79.0795a03: 之疏家釋度無量見網無量言無所簡故。 T2540_.79.0795a04: 旁疑滯難散候 T2540_.79.0795a05: 答意。凡按學摩訶衍人候。湛寂位未及證 T2540_.79.0795a06: 寂然界菩薩ト見間。可局人執見惑義勿論 T2540_.79.0795a07: 候。是以經云彼出世間心住蘊中。疏述然未 T2540_.79.0795a08: 度法障未名眞淨菩提心故。旁如答成候 T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被 T2540_.79.0795a10: 運候共。法相一途所談爾。深教意不必然 T2540_.79.0795a11: 乎。於天台四教別圓二教意先斷界内見思 T2540_.79.0795a12: 惑。後斷無明見思見候條。無不足候。次至 T2540_.79.0795a13: 度無量見網釋者。人執見惑多差故云無量。 T2540_.79.0795a14: 無子細事候 T2540_.79.0795a15: 會一義意。學摩訶衍人湛寂位未及證寂 T2540_.79.0795a16: 然界故ト被成立候共。思寂然界菩薩進第 T2540_.79.0795a17: 二劫。法相大乘菩薩故見道所斷不可違法 T2540_.79.0795a18: 相斷道事。不待言處候。次至經疏文者。 T2540_.79.0795a19: 明修惑留滯義云住蘊中。判然未度法障 T2540_.79.0795a20: 得意。不敢成妨候 T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可斷歟否 T2540_.79.0795a22: 之所論候 T2540_.79.0795a23: 法執當心 T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既 T2540_.79.0795a25: 云法執上者非人執事。不及異求處候。 T2540_.79.0795a26: 因茲次下云雖不於中起諸我倒。我倒名義 T2540_.79.0795a27: 人執事分明故。於對彼法執者。旁疑氷難 T2540_.79.0795a28: 消候 T2540_.79.0795a29: 答意。凡所寄齊三果學人云淹留修行者。修 T2540_.79.0795b01: 惑漸斷義候。然今解法執當心重。釋故名淹 T2540_.79.0795b02: 留修行故。可人執修惑義勿論候。是以按 T2540_.79.0795b03: 釋文次第。第三重拔業煩惱根本無明種子 T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修 T2540_.79.0795b05: 惑事。旁如答成候 T2540_.79.0795b06: 假令二執名字諸教一同名目故ト難破來候 T2540_.79.0795b07: 共。修惑迷事惑故稱法執事。如淨影大師 T2540_.79.0795b08: 見修二輪惑名人著我法著我得意置候。次 T2540_.79.0795b09: 至云對我倒法執故者。見惑名我倒事。 T2540_.79.0795b10: 誠證在近故不及苦勞候 T2540_.79.0795b11: 會一義意。淹留修行者修惑漸斷義故ト成 T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執 T2540_.79.0795b13: 修惑漸斷義ヲ云淹留修行得意。無子細事 T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故ト成來候共。 T2540_.79.0795b15: 是又菩薩二障種子習氣ヲ金剛無間道斷義ヲ T2540_.79.0795b16: 寄齊小乘無學故。無不足候 T2540_.79.0795b17: 至者今法執當心可二執中法執歟否之所 T2540_.79.0795b18: 論候 T2540_.79.0795b19: 下地三執 T2540_.79.0795b20: 難意。凡縁覺於凡位預斷下八地惑。後入 T2540_.79.0795b21: 見道起無漏智斷非想地惑故。下地者可 T2540_.79.0795b22: 指下八地事。不及異論處候。由此覺苑 T2540_.79.0795b23: 法師釋稍離下之八地三妄執故故。旁御答 T2540_.79.0795b24: 難思候 T2540_.79.0795b25: 答意。凡下地三執者。可指前三果所度三 T2540_.79.0795b26: 妄候。爾彼可盡九地修惑故。下地者可聲 T2540_.79.0795b27: 聞地義勿論候。是以當段鉤鎖明學大乘人 T2540_.79.0795b28: 斷聲聞所斷九地修惑畢。進斷縁覺不共業 T2540_.79.0795b29: 煩惱株杌義故。旁如答成候 T2540_.79.0795c01: 假令縁覺於凡位斷下八地惑故ト難勢來 T2540_.79.0795c02: 候共。今對縁覺不共習氣斷云下地故。可 T2540_.79.0795c03: 指聲聞地義。道理必然候。次以覺苑釋備 T2540_.79.0795c04: 誠證。彼師無學聖人ヲ不謂縁覺段。違宗家 T2540_.79.0795c05: 意故不依用候 T2540_.79.0795c06: 會一義意。下地三執可指三果所度成立 T2540_.79.0795c07: 聞候。共對非想地惑云下地故。三果所度 T2540_.79.0795c08: 即下八地惑存候 T2540_.79.0795c09: 次明縁覺不共株杌種子故ト被募義勢候 T2540_.79.0795c10: 共。所斷惑與聲聞不替。十二因縁觀門不 T2540_.79.0795c11: 通聲聞故。不共義無不足候 T2540_.79.0795c12: 至者今云下地三執。可下八地惑歟否之所 T2540_.79.0795c13: 論候 T2540_.79.0795c14: T2540_.79.0795c15: T2540_.79.0795c16: T2540_.79.0795c17: 兩種外道 T2540_.79.0795c18: 難意。凡云此宗中説。此宗言所顯顯教悉可 T2540_.79.0795c19: 屬外道事。不及異求樣覺候。依之疏明 T2540_.79.0795c20: 外道所不知法。云無量寶王是即金剛寶藏 T2540_.79.0795c21: 故。旁疑執難止候 T2540_.79.0795c22: 答意。凡湛寂理三乘同所證候。爾二乘不到 T2540_.79.0795c23: 源底故且名内外道。菩薩喩大香象王釋 T2540_.79.0795c24: 到其源底故。不屬外道義勿論候。是以經 T2540_.79.0795c25: 中歎湛寂理云一切外道所不能知時。二 T2540_.79.0795c26: 乘猶得此理故應菩薩所得事 道理必然 T2540_.79.0795c27: 條。旁如答成候 T2540_.79.0795c28: 假令云此宗中説故難端來候共。此宗中指 T2540_.79.0796a01: 外道二乘説内外兩種外道義故。無子細 T2540_.79.0796a02: 事候。次至稱無量寶王者。學大乘菩薩所得 T2540_.79.0796a03: 功徳云無量寶王。無不足義候 T2540_.79.0796a04: 會一義意。湛寂理三乘同證故ト成立聞候 T2540_.79.0796a05: 共。二乘既屬外道故。菩薩亦可然事。不足 T2540_.79.0796a06: 怪候。次云一切外道所不能知時。二乘猶 T2540_.79.0796a07: 得此理故ト被立道理候共。二乘雖得此 T2540_.79.0796a08: 理名外道故得此理。菩薩亦可名外道道 T2540_.79.0796a09: 理不待言。故却難勢潤色候 T2540_.79.0796a10: 至者内外道中可有顯教菩薩歟否之所論 T2540_.79.0796a11: 候 T2540_.79.0796a12: 五喩體空 T2540_.79.0796a13: 難意。凡體法空者第二劫所觀大乘行軌則 T2540_.79.0796a14: 候。然寂然界觀門合論初劫。齊拔業因種 T2540_.79.0796a15: 故。非體法空事。不及異論候。因茲按疏 T2540_.79.0796a16: 釋相。或判成實諸宗未甚懸絶。或述猶帶 T2540_.79.0796a17: 拆法明無性空故。旁疑霧難散候 T2540_.79.0796a18: 答意。思湛寂寂然二種菩薩。相當天台所判 T2540_.79.0796a19: 藏通二教菩薩見候。而上湛寂菩薩釋非如 T2540_.79.0796a20: 實巧度故。彼拙度拆空。此寂然界巧度體空 T2540_.79.0796a21: 義勿論候。是以疏家釋寂然界云從無性門 T2540_.79.0796a22: 達諸法即空。諸法即空言可體法空觀解義 T2540_.79.0796a23: 分明上者。旁如答成候 T2540_.79.0796a24: 假令寂然界合論初劫故ト難勢聞候共。約 T2540_.79.0796a25: 偏眞同故無子細候。次齊拔業因種事。是 T2540_.79.0796a26: 亦約偏眞同候。次至云猶帶拆法明無性 T2540_.79.0796a27: 空者。既云帶故非當體拆法義。不待言 T2540_.79.0796a28: 條。無相違候 T2540_.79.0796a29: 會一義意。寂然界相當天台通教歟成立 T2540_.79.0796b01: 聞候共。相似分有トモ人法倶空同成實宗上 T2540_.79.0796b02: 者。可藏教分齊歟候。次至疏家釋云從無 T2540_.79.0796b03: 性門達諸法即空者。三藏教觀從縁無性。 T2540_.79.0796b04: 有人法二空談故。約彼法空云ト諸法即 T2540_.79.0796b05: 空可得意候 T2540_.79.0796b06: 至者今觀察無性空可體法空歟否之所論 T2540_.79.0796b07: 候 T2540_.79.0796b08: 證寂然界 T2540_.79.0796b09: 一旦難意。凡思寂然界。云大乘菩薩度一 T2540_.79.0796b10: 重法倒。云漸過二乘境界故。不可攝第五 T2540_.79.0796b11: 住心。又偏眞觀解故難攝第六住心條。可 T2540_.79.0796b12: 立一種住心道理。不及異議樣覺候。依 T2540_.79.0796b13: 之六無畏中爲一法無畏。十六重玄爲一種 T2540_.79.0796b14: 阿闍梨故。宗家御立教一旦不審候 T2540_.79.0796b15: 答意。只任御定判處候。凡十住心立教專 T2540_.79.0796b16: 依經論共許之所立見故。除寂然界義。其 T2540_.79.0796b17: 理勿論候。是以大日經中雖開爲一種。疏 T2540_.79.0796b18: 釋攝二乘。或云與辟支佛位齊。或述成實 T2540_.79.0796b19: 諸宗未甚懸絶故。旁御定判無不足候 T2540_.79.0796b20: 假令度一重法倒故ト難端來候共。成實雖 T2540_.79.0796b21: 談二空攝半字教候。但云漸過二乘境界 T2540_.79.0796b22: 者。細論門意候。次至六無畏十六重玄爲一 T2540_.79.0796b23: 種位者。寶珠譬喩不出之故。開合出沒不 T2540_.79.0796b24: 一准候 T2540_.79.0796b25: 會御定判義意。住心立教仕經論共許故ト T2540_.79.0796b26: 成立聞候共。縱菩提心論略之。大日經中往 T2540_.79.0796b27: 往爲一種位故。難被略事候。次至三劫釋 T2540_.79.0796b28: 云與辟支佛位齊等者。爲令進第二劫。且 T2540_.79.0796b29: 雖下云辟支佛位齊云未甚懸絶。又云大 T2540_.79.0796c01: 乘行者雙離違順八心故。實與成實宗隔 T2540_.79.0796c02: 絶義得意候 T2540_.79.0796c03: 至者證寂然界不立一種住心者。一旦不審 T2540_.79.0796c04: 所論候 T2540_.79.0796c05: 復次大乘行 T2540_.79.0796c06: 難意。凡今此文第二劫標句上。大乘行言不 T2540_.79.0796c07: 簡第七。無縁乘義法無我性名不局第六 T2540_.79.0796c08: 故。可通二箇住心事。不及異論候。依之 T2540_.79.0796c09: 六無畏中法無我無畏存他縁覺心兩種見 T2540_.79.0796c10: 候條。旁疑殆不散處候 T2540_.79.0796c11: 答意。凡他縁大乘心立名專依發無縁乘心 T2540_.79.0796c12: 文故。宗家以今文證第六住心候。爾者局 T2540_.79.0796c13: 第六義勿論候 T2540_.79.0796c14: 是以菩提心論明第六住心。云又有衆生發 T2540_.79.0796c15: 大乘心。簡小乘約大乘初教。有此簡別之 T2540_.79.0796c16: 稱間。旁如答申候 T2540_.79.0796c17: 假令大乘行發無縁乘心等名義無簡別故ト T2540_.79.0796c18: 難端來候共。約始標此號事。如無雲天得 T2540_.79.0796c19: 意無子細候。次以六無畏中法無我無畏 T2540_.79.0796c20: 被備的據候共。經文雖局第六。疏家探意 T2540_.79.0796c21: 加釋第七。故無煩候 T2540_.79.0796c22: 會一義意。宗家以今文證第六住心故ト T2540_.79.0796c23: 成立聞候共。總標屬前段。總結屬後段。聖 T2540_.79.0796c24: 教常習故不及劬勞候。次至菩提心論釋 T2540_.79.0796c25: 者。第六住心稱發大乘心事。自本不遮之 T2540_.79.0796c26: 故。不敢成相違候 T2540_.79.0796c27: 至者復次大乘行發無縁乘心者。局第六住 T2540_.79.0796c28: 心歟否之所論候 T2540_.79.0796c29: 三界唯心 T2540_.79.0797a01: 難意。凡按經説相。云觀察蘊阿頼耶。蘊阿 T2540_.79.0797a02: 頼耶不通眞理故。唯心之心可局事心事。 T2540_.79.0797a03: 不及異論處候。依此慈恩法師依經論文 T2540_.79.0797a04: 立五重唯識時。引華嚴三界唯心文證第 T2540_.79.0797a05: 二捨濫留純識。其前四重事唯識事治定故。 T2540_.79.0797a06: 旁疑網難決候 T2540_.79.0797a07: 答意。凡説觀察蘊阿頼耶知自性等。自性言 T2540_.79.0797a08: 是三種自性故。依圓二性眞事二心義勿論 T2540_.79.0797a09: 候。是以疏家往往引莊嚴論三性文被證 T2540_.79.0797a10: 阿頼耶三義候上者。可通眞事二心條。旁 T2540_.79.0797a11: 如答成候 T2540_.79.0797a12: 假令蘊阿頼耶局依他故ト難勢來候共。觀 T2540_.79.0797a13: 依他如幻。遍計實執除コツテ圓成眞理顯ヲ云知 T2540_.79.0797a14: 自性故。通眞事二心基本候。次至三界 T2540_.79.0797a15: 唯心文證第二重唯識者。今云心外更無一 T2540_.79.0797a16: 法。釋相異第二重故。可廣通眞事二心存 T2540_.79.0797a17: 候 T2540_.79.0797a18: 會一義意。知自性言通三性故ト成立聞候 T2540_.79.0797a19: 共。據唯識論等。以幻焔等八喩喩依他故。 T2540_.79.0797a20: 今觀六喩知自性。依他自性ト可得意候。次 T2540_.79.0797a21: 至疏家引莊嚴論三性文者。自元觀阿頼 T2540_.79.0797a22: 耶顯圓成理義不遮候 T2540_.79.0797a23: 至者三界唯心文可通眞事二心歟否之所 T2540_.79.0797a24: 論候 T2540_.79.0797a25: 般若方便 T2540_.79.0797a26: 難意。凡按文相次第。以寂然界偏眞智。望 T2540_.79.0797a27: 第二劫中道觀。判勝劣釋文故。可指縁生 T2540_.79.0797a28: 中道觀事。不及異求處候。依之覺苑釋云 T2540_.79.0797a29: 若失般若無所得方便。無所得言所顯指第 T2540_.79.0797b01: 二劫觀旨分明故。旁疑滯難散候 T2540_.79.0797b02: 答意。凡失者翻得言候。然初劫智未得第 T2540_.79.0797b03: 二劫之智條。可指寂然界當分之智義勿 T2540_.79.0797b04: 論候。是以初劫末釋寂然界位。判若失方便 T2540_.79.0797b05: 多墮二乘地證小涅槃上者。指寂然界之智 T2540_.79.0797b06: 事。旁如答成候 T2540_.79.0797b07: 假令以寂然界偏眞觀望第二劫中道觀釋 T2540_.79.0797b08: 文故ト疑難來候共。寂然界智沈偏眞理故。 T2540_.79.0797b09: 可墮斷滅不墮異二乘事。具般若方便 T2540_.79.0797b10: 助故ト顯釋故。無相違候。次至覺苑釋云 T2540_.79.0797b11: 無所得方便者。大乘行者跬歩時住無所得 T2540_.79.0797b12: 觀解故。無子細事候 T2540_.79.0797b13: 會一義意。失者翻得言故ト成立聞候共。失 T2540_.79.0797b14: 退其義全同候。而於退有三種退中。未得 T2540_.79.0797b15: 退未得法云退旨。倶舍釋明鏡候。次以初劫 T2540_.79.0797b16: 末釋云若失方便多墮二乘地被備誠證 T2540_.79.0797b17: 候共。初劫云證小涅槃。今云濫方廣道人。 T2540_.79.0797b18: 彼此相對異故。初二劫方便別事。如視掌候」 T2540_.79.0797b19: 至者般若方便可第二劫縁生中道觀歟否 T2540_.79.0797b20: 之所論候 T2540_.79.0797b21: 六喩三性 T2540_.79.0797b22: 難意。凡六喩皆是非有似有義不順遍計偏 T2540_.79.0797b23: 有圓成眞有故可唯喩顯依他事。不及異 T2540_.79.0797b24: 論處候。依此唯識論中擧依他八喩。釋猶 T2540_.79.0797b25: 如幻事陽焔夢境鏡像光影谷響水月變化所 T2540_.79.0797b26: 成非有似有故。旁疑氷難解候 T2540_.79.0797b27: 答意。凡經文知自性如幻等之自性言可通 T2540_.79.0797b28: 三種自性故。可三性倶喩顯義勿論候。是 T2540_.79.0797b29: 以疏云然阿頼耶有三種義。引莊嚴論求眞 T2540_.79.0797c01: 實偈。被顯幻事譬三性旨條。旁如答成 T2540_.79.0797c02: 候 T2540_.79.0797c03: 假令六喩皆是非有似有義故ト疑難來候共。 T2540_.79.0797c04: 取喩隨宜故。或以幻事喩依遍二性。或以 T2540_.79.0797c05: 彼無體譬圓成第一義事。如莊嚴論譬説 T2540_.79.0797c06: 得意候。次至唯識論文者。彼依一往義門 T2540_.79.0797c07: 喩依他。如中邊論者。以八喩喩依遍二 T2540_.79.0797c08: 性故。不可局定候 T2540_.79.0797c09: 會一義意。就經文知自性如幻等之自性 T2540_.79.0797c10: 言被成立候共。依唯識頌云依他起自性 T2540_.79.0797c11: 分別縁所生故。指依他云自性。無子細事 T2540_.79.0797c12: 候。次至引莊嚴論者。彼論但取三性義迄。 T2540_.79.0797c13: 非幻事直譬三性故。成的據間敷候 T2540_.79.0797c14: 至者今六喩三性共喩顯歟否之所論候」 T2540_.79.0797c15: 三性倶眞實 T2540_.79.0797c16: 難意。凡實必對虚事候。然遍計虚妄起無可 T2540_.79.0797c17: 對虚故眞實可局依圓事。不及異論候。 T2540_.79.0797c18: 依之慈恩大師釋遣虚存實識。云觀遍計 T2540_.79.0797c19: 所執唯虚妄起都無體用。應正遣空情有理 T2540_.79.0797c20: 無故。觀依他圓成諸法體實二智境界。應正 T2540_.79.0797c21: 存有理有情無故故。旁難勢有由樣覺候」 T2540_.79.0797c22: 答意。凡今文求眞實偈候。而既求眞實法門 T2540_.79.0797c23: 時所擧示三性故。無偏頗可眞實義勿論 T2540_.79.0797c24: 候。是以莊嚴論被指勸故應知三性倶眞實 T2540_.79.0797c25: 上者。旁如答成候 T2540_.79.0797c26: 假令遍計虚妄起法故ト被構難勢候共。遍 T2540_.79.0797c27: 計眞實可有二義候。一情實故云眞實義。 T2540_.79.0797c28: 一遍計理無即眞實故云眞實義。依何義 T2540_.79.0797c29: 無子細事候。次至慈恩釋者。彼約唯識觀 T2540_.79.0798a01: 解。今依凡夫情實故。不成相違候。若又 T2540_.79.0798a02: 約理無即眞實義者。相應觀解故成難間 T2540_.79.0798a03: 敷候 T2540_.79.0798a04: 會一義意。今文求眞實偈故ト成來候共。擧 T2540_.79.0798a05: 三性顯圓成眞實故不背求眞實義候。次 T2540_.79.0798a06: 至論文云倶眞實者。今擧三性顯遍計無 T2540_.79.0798a07: 體。圓成眞理自顯故。了ヲ眞理外無別物云 T2540_.79.0798a08: 三性倶眞實。無不足候 T2540_.79.0798a09: 至者三性倶眞實者。可三性各別存眞實義 T2540_.79.0798a10: 歟否之所論候 T2540_.79.0798a11: 無體非無體 T2540_.79.0798a12: 難意。凡上正擧三性譬時。云如彼起幻師 T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷。既幻 T2540_.79.0798a14: 師譬依他。幻事譬所執分明故。遍計有無 T2540_.79.0798a15: 義事。不及異求處候。依之釋此偈明幻事 T2540_.79.0798a16: 非有而有意。指所執情有理無見故。旁難 T2540_.79.0798a17: 勢叵止候 T2540_.79.0798a18: 答意。凡按釋相。如彼無體故文釋此譬依他 T2540_.79.0798a19: 分別二相亦無實體。如彼可得故文述此譬 T2540_.79.0798a20: 虚妄分別亦爾故。今幻事依他譬義勿論候。 T2540_.79.0798a21: 是以疏家判此幻即譬諸蘊故。旁如答成 T2540_.79.0798a22: 候 T2540_.79.0798a23: 假令就上如彼起幻師等文難勢來候共。爲 T2540_.79.0798a24: 取幻師術力。雖云譬説虚分別。術力在幻 T2540_.79.0798a25: 事上故。尚屬幻事候。次至幻事非有而有 T2540_.79.0798a26: 文者。而字起盡相會依他假有實無故。還 T2540_.79.0798a27: 答者依憑候 T2540_.79.0798a28: 會一義意。以如彼無體故等偈長行釋成 T2540_.79.0798a29: 立聞候共。非幻事直譬虚妄分別。依他迷因 T2540_.79.0798b01: 故以依遍計可得依他迷因義顯釋爾候。 T2540_.79.0798b02: 次至此幻即譬諸蘊疏家解釋者。讀文點 T2540_.79.0798b03: 故不及劬勞候 T2540_.79.0798b04: 至者今無體非無體文顯遍計有無義歟否 T2540_.79.0798b05: 之所論候 T2540_.79.0798b06: 眞實性體 T2540_.79.0798b07: 難意。凡依他因縁假有法故不可云眞實 T2540_.79.0798b08: 條。可局眞如事。不及異求處候。依之莊 T2540_.79.0798b09: 嚴論或云如彼無體故得入第一義。或述法 T2540_.79.0798b10: 界與世間未曾有少異故。旁難勢難閣候 T2540_.79.0798b11: 答意。凡於圓成實性有二門廢立中。常無 T2540_.79.0798b12: 常門圓成雖局眞理。漏無漏門圓成通無漏 T2540_.79.0798b13: 有爲故。不局眞如義勿論候。是以唯識論 T2540_.79.0798b14: 判二空所顯圓滿成就諸法實性名圓成實。 T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此 T2540_.79.0798b16: 名上者。旁如答成候 T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏 T2540_.79.0798b18: 有爲法名圓成實性。唯識定判故不及劬 T2540_.79.0798b19: 勞候。次至第一義諦稱者。如起信論云唯 T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界 T2540_.79.0798b21: 者。不簡智事明鏡候。次法界與世間文且 T2540_.79.0798b22: 約眞理釋得意。無子細義候 T2540_.79.0798b23: 會一義意。漏無漏門圓成通無漏有爲故ト T2540_.79.0798b24: 被成立候共。總雖有其義。於莊嚴論者。 T2540_.79.0798b25: 偏依常無常門圓成見候。次至唯識論勝用 T2540_.79.0798b26: 周遍亦得此名釋者。總有漏無漏門圓成 T2540_.79.0798b27: 事。不遮之故無不足候 T2540_.79.0798b28: 至者今眞實性眞實可局眞如歟否之所論 T2540_.79.0798b29: 候 T2540_.79.0798c01: T2540_.79.0798c02: T2540_.79.0798c03: T2540_.79.0798c04: 三性前後説 T2540_.79.0798c05: 難意。凡按三時之次第。三無性般若皆空義 T2540_.79.0798c06: 當第二時。三性第三時中道顯了教故。可無 T2540_.79.0798c07: 性前説三性後説事。不及異求處候。因此 T2540_.79.0798c08: 義燈判無性先陳三性後説故旁難勢有由 T2540_.79.0798c09: 樣覺候 T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説三 T2540_.79.0798c11: 性。次無自性品説三無性候。然則三性三無 T2540_.79.0798c12: 性可前後義勿論候。是以天親本頌云即依 T2540_.79.0798c13: 此三性立彼三無性。護法釋論述即依此前 T2540_.79.0798c14: 所説三性立彼後説三種無性故。旁如答成 T2540_.79.0798c15: 候 T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難 T2540_.79.0798c17: 勢來候共。義燈釋經辨三時非約前後以類 T2540_.79.0798c18: 相從故。不及私會通候。次證義燈三義中 T2540_.79.0798c19: 第一釋。彼師自判然第二勝故無煩候 T2540_.79.0798c20: 會一義意。凡深密經三性前説。無性後説 T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不成説時 T2540_.79.0798c22: 前後之證候。次至天親本頌護法釋論者。 T2540_.79.0798c23: 頌云故佛密意説。釋述説密意言顯非了義 T2540_.79.0798c24: 故。三無性指第二時條。無相違候 T2540_.79.0798c25: 至者三性無性前後説歟否之所論候 T2540_.79.0798c26: 後二無性 T2540_.79.0798c27: 難意。凡思依圓二性。正後二智境界其體非 T2540_.79.0798c28: 無故。不可於法體直立無性名事。不及 T2540_.79.0798c29: 異求候。依之慈恩釋判非無後二性但無計 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 792 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:無/有] [CITE] |