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北山録 (No. 2113_ 神清撰 慧寶注 ) in Vol. 52 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 [行番号:有/無] [返り点:無/有] [CITE]
T2113_.52.0600a01: 哉短命不極其志。將死之日勒焚遺草。聞者
T2113_.52.0600a16: 爲義必典。爲文尚華。錯綜音律。鏗鏘彬蔚
T2113_.52.0600a27: 損信施故也。毎告衆曰。吾所聽經律皆三二 T2113_.52.0600a28: 十遍。猶恨少功。欲兼異部。未遑多渉。今之學 T2113_.52.0600b01: 者罕有備通。文句薄知則預師範。致有窮括。 T2113_.52.0600b02: 莫知由緒。此法滅在人矣。所以終夜長想有 T2113_.52.0600b03: 慨于懷爾 T2113_.52.0600b04: 北山録卷第四 T2113_.52.0600b05: T2113_.52.0600b06: T2113_.52.0600b07: T2113_.52.0600b08:
T2113_.52.0600b13: 瑟有詩書備讌。好歌詠乎先王之風。猶慊乎 T2113_.52.0600b14: 未樂。今聿來高居。松桂寂寥。環堵虚白。鄙悋
T2113_.52.0600b24: 之可觀事之可詢歟。但金石之和。隨拊撃之。
T2113_.52.0600c18: 興之處也。亦曰印度。印度月名也。彼月有
T2113_.52.0600c21: 口授之也。劉向云。余遍尋群策。往往見有佛
T2113_.52.0600c24: 迄于今。得仙道者七百餘人。向檢虚實定得 T2113_.52.0600c25: 一百四十六人。其七十四人已見佛經矣。以 T2113_.52.0600c26: 是而推周化爲秦。秦滅漢興。至于永平實千
T2113_.52.0601a06: 知也。非可見而見居之而不見也。況方諸酌
T2113_.52.0601a26: 彼疑果非則此疑何是。若彼信爲實則此信 T2113_.52.0601a27: 何虚。然華夏六典。敦簡務要。嬰於秦滅。尚
T2113_.52.0601b04: 能備哉。故堯師尹壽。舜事務光。周孔亦所
T2113_.52.0601b26: 無然之矣。無然之矣。君子所居尚不爲陋。何
T2113_.52.0601c22: 儀則英賢廢。存冠服則家國興。故友瑗不假
T2113_.52.0602a11: 昔楚王亡弓任楚得之。仲尼云。惜乎其不大
T2113_.52.0602a15: 也。然於其間非無雜類。嵌目雕決。如此方伊
T2113_.52.0602b10: 旬。母后窮年。罔極之禍愆莫大焉。可謂福乎
T2113_.52.0602b13: 何定。古有罪三皇而毀五帝者。有譽漢陰而
T2113_.52.0602b22: 哉。故雖邇失嚴愛遐蹈山林。而使天下之人 T2113_.52.0602b23: 知父爲大聖之父。知母爲大聖之母。既知之 T2113_.52.0602b24: 而尊之。既尊之而安之。孝子之義眞曰不匱
T2113_.52.0602c04: 違四時。榮落所可違者。暫化而已矣。化久
T2113_.52.0602c11: 非彼所可。故去形方影滅。除業方報亡。若
T2113_.52.0602c18: 理雖傷謂之義也。失理雖存未云義也。丹均
T2113_.52.0602c24: 達善星。儻假鴻私免其罪戻。則勸天下之爲
T2113_.52.0603a03: 權之義於焉何測。若迺大禮與天地同節。道 T2113_.52.0603a04: 徳與天地同尊。聖人與道徳同體。而君父率 T2113_.52.0603a05: 乎禮則尊天地。尊天地則親道徳。親道徳。則 T2113_.52.0603a06: 敬聖人。敬聖人則合天地之節。廣道徳之風 T2113_.52.0603a07: 矣。非我大聖要上以求尊重。蓋君父由道徳 T2113_.52.0603a08: 而自尊重之也。禮法既彰而人是効。故使形 T2113_.52.0603a09: 儀異俗。則不異者禮敬之。順道徳也。形儀 T2113_.52.0603a10: 不異俗。使異俗者禮敬之。則背道徳也。雖異 T2113_.52.0603a11: 者不必賢於不異。不異者不必愚於異。然土
T2113_.52.0603a21: 抑君父致敬沙門必當欲坐受拜揖。禮云。子
T2113_.52.0603b04: 二母化爲桑石。精魂何往。聖母俯瞰日月下 T2113_.52.0603b05: 哀。人世實則福履將之矣。賓曰。虐魏門誅於
T2113_.52.0603b15: 以輔國宜城子忠信侯安城公盡辭焉。帝幸 T2113_.52.0603b16: 其居。以門狹不容輿輦。詔廣之。八十而卒。帝
T2113_.52.0603b20: 致敬。但以八歳在極。訪國政於司徒崔皓。皓 T2113_.52.0603b21: 極言莊老。深蠹釋宗。帝雅信重求方術士。及 T2113_.52.0603b22: 得天師寇謙。詔諸州鎭立道壇。會蓋呉反於杏
T2113_.52.0603b26: 寄藏物萬計。時帝年二十四。春秋方富。寡於 T2113_.52.0603b27: 理學。覩其事符於崔皓之言。由是下詔。焚破 T2113_.52.0603b28: 經像。惟留臺下四寺如長安。太平眞君五年。 T2113_.52.0603b29: 又下詔。王公已下至於庶人。有私養沙門者。 T2113_.52.0603c01: 限其年二月十五日。過期不出。沙門身死。容 T2113_.52.0603c02: 者誅一門。時宗恭奉太子監國表諫。刑殺沙 T2113_.52.0603c03: 門濫酷。又非圖像之罪。今宜罷其道。杜諸寺 T2113_.52.0603c04: 門。世不修奉。土木丹青自然毀滅。奏不行。是
T2113_.52.0603c07: 宗恭言雖不用猶緩宣詔命令。遠近各得祕 T2113_.52.0603c08: 藏。逃匿爲計。皓死於十一年間。武帝彌留。爲
T2113_.52.0603c13: 衣物旗幟盡尚黒。於後沙門並著黄衣。齊民 T2113_.52.0603c14: 尤忌。而周人以爲莫黒匪烏誅烏姓也。莫黒
T2113_.52.0603c18: 并文武二千餘人。僉議興廢不克定。夏四月
T2113_.52.0603c21: 論。帝謀稍寢。至建徳三年夏五月。資二教相
T2113_.52.0604a10: 屹若造化。人實保之。天若棄之。故一朝爲 T2113_.52.0604a11: 災。煙焔赩乎九垓。蒸焦貫於重垠。未喩天意 T2113_.52.0604a12: 可得辯乎。主人曰。夫物以合度爲徳。失度 T2113_.52.0604a13: 爲。爲徳則常。爲則亡。胡氏矣。過於 T2113_.52.0604a14: 大壯故也。豈神鬼之庸蓋人力也。其高千尺。 T2113_.52.0604a15: 其層有九。刹上金瓶容二十五斛。金承露盤 T2113_.52.0604a16: 一十一重。四角鐵鎖四道引刹。並垂金鐸如 T2113_.52.0604a17: 一斛器。四面各有三門。間以六窓。朱扉鏤 T2113_.52.0604a18: 鐶。繍柱金鋪。秋風朗夜熠爚耀空。鏗鏘之響 T2113_.52.0604a19: 聞十餘里。延袤博敞。登降崢嶸。居閻浮提
T2113_.52.0604a27: 曰。事佛在於清淨無欲。慈矜爲心。檀越宣奉 T2113_.52.0604b01: 大法。貪悋未已。畋獵無度。積聚無窮。方受見 T2113_.52.0604b02: 世之罪。何福報之可希。耶離等後並被誅。惟 T2113_.52.0604b03: 人心無寄。故託塔像以辯理詣則宜見聖人 T2113_.52.0604b04: 慈恕之心矣。若外伐佞善。内祕殘虐。必業害 T2113_.52.0604b05: 所鍾。非聖力而能黨之也。且大聖割肌塗膚。
T2113_.52.0604b09: 牝雞之晨惟家之索。荒哉胡后索元氏之家
T2113_.52.0604b16: 克誠。而況聖人乎。或有謂不道之財爲善猶 T2113_.52.0604b17: 愈於濟惡不宜顯貶者。彼乃阿利容非輕本重
T2113_.52.0604b23: 所論。蓋小人於不道中自辯優劣。其由賞兇
T2113_.52.0604b27: 宙。宜天勳遐統降天永命何分崩離析骨肉
T2113_.52.0604c05: 帶利劍。負扆以臨群后。何必損已爲臺隷乎
T2113_.52.0604c10: 梁氏兼亡於眞僞乎。雖四十五年江表無事。 T2113_.52.0604c11: 而政刑襄缺。禮樂崩弛。征傜不減。鰥寡無告。 T2113_.52.0604c12: 君倡臣和。父倡子和。自謂無爲致理。高談治 T2113_.52.0604c13: 國。遂使侯景伺隙。憑天作威。既喪其身。亦棄
T2113_.52.0604c18: 物不獲從志。法師何以教之。跋摩曰。帝王 T2113_.52.0604c19: 與匹夫。所修各異。匹夫身賤名劣。言令不威。 T2113_.52.0604c20: 若不克己苦躬將何爲用。帝王以四海爲家。 T2113_.52.0604c21: 萬民爲子。出一嘉言士女以悦。布一善政人 T2113_.52.0604c22: 神以和。固當刑不夭命役無勞力。則使風雨 T2113_.52.0604c23: 順時。寒暖應節。百穀滋繁。桑麻鬱茂。如此
T2113_.52.0604c27: 心。明達物理。可謂談於人天之際矣。懿哉 T2113_.52.0604c28: 若人。非獨誘進於眞門抑亦俾興於王化。而 T2113_.52.0605a01: 齊之與戒。雖天子至庶人達其至理。猶五孝
T2113_.52.0605a10: 安知天下之負重。庸主少君所以繼踵顛覆。 T2113_.52.0605a11: 皆由安不思危。況復未安者耶。殷鑒不遠在 T2113_.52.0605a12: 於前世。吾今所行雖異曩日。但知講説不憂
T2113_.52.0605a19: 股荷首倚而日繼之乎。主人曰。是何言歟。夫 T2113_.52.0605a20: 君辱臣死。況君死耶。凡帝天下者以任忠良 T2113_.52.0605a21: 爲聖。忠良以衞社稷爲賢。故文武之臣。進思 T2113_.52.0605a22: 盡忠。退思補過。雖當時應金陵之氣。偶時邕 T2113_.52.0605a23: 之運。台袞不聞於廟算。征帥匪思於取勝。是
T2113_.52.0605b16: 故此四者克不克在于我。可不可不在乎物
T2113_.52.0605b22: 隔於奢儉。處奢儉倶爲高僧。古人言。儉徳之 T2113_.52.0605b23: 恭也。侈惡之大也。而實不徳不儉惡盈而侈 T2113_.52.0605b24: 誠爲禍胎安不忌歟。易曰。豐其屋。蔀其家。
T2113_.52.0605c05: 義則啓姦納害。故禮云。君子居縗絰則有哀 T2113_.52.0605c06: 色。居端冕則有敬色。居介冑則有不可辱色。
T2113_.52.0605c12: 但教來遺闕非所可也。遂撰究竟慈悲論。廣
T2113_.52.0605c26: 冕乘輿寶玉。爲諸經懺。秉筆流辭。以菩薩 T2113_.52.0605c27: 行願爲童戲也。方於周魏則愈求於風教則 T2113_.52.0605c28: 病矣。賓曰。法雲馳騖吊慶。譏者謂之佞。靈
T2113_.52.0606a14: 生于世。感通靈瑞。身死言立。實爲法之祥也
T2113_.52.0606a17: 虎溪。慧熙莓苔一徑三十餘載端坐榻。心兩
T2113_.52.0606a22: 皆爲賢大夫也。管僣晏陋。前禮卒同譏之
T2113_.52.0606b14: 釋氏子統億世所行之善。而欲使一身一世
T2113_.52.0606b25: 君之罪也。其若尸諫謀與後悔懷沙之恨。不
T2113_.52.0606c07: 和光。潜伺興替。貎雖改而氣不可奪也。古
T2113_.52.0606c12: 高者上昇免爲一函之腐骨。實長生之良算 T2113_.52.0606c13: 也。今而何謂端居待化歟。主人曰。長生由乎 T2113_.52.0606c14: 仙骨。仙骨者吾教謂之宿植徳本。自非累世 T2113_.52.0606c15: 陶冶塵滓修錬精魂。寧可率由枯蕪燋石而 T2113_.52.0606c16: 詎能度世耶。故長桑漸乎仙階。扁鵲救世爲 T2113_.52.0606c17: 名。莊周遷於桐柏。蓋功未備而不登于雲天。 T2113_.52.0606c18: 克遐其壽矣。若階由宿學。何不志於釋氏乎。 T2113_.52.0606c19: 夫黄帝乘蒼龍。列子之御風。王喬之飛舄
T2113_.52.0606c22: 運之所壽也。非龜之介。非鶴之羽。雖同其
T2113_.52.0606c28: 歴於所獲不多於所喪矣。夫老耼含粹孕靈。 T2113_.52.0607a01: 立五千文治于家國。道味凝乎太和。至徳含 T2113_.52.0607a02: 乎太虚。故能壽能少以隱以顯。至若駕螭鸞。 T2113_.52.0607a03: 挾日月。磅宇宙。出入死生。假彼神用以彰 T2113_.52.0607a04: 道徳。非謂不撤腥肥不潔心慮。但由克意草 T2113_.52.0607a05: 木。而能駐彼爽口腐腸之性命者也。故老聖
T2113_.52.0607a10: 開服松脂呑細石。能日行七百里。而不能過
T2113_.52.0607a14: 吾教以去殺施食爲長壽因。胡不遵歟。世途 T2113_.52.0607a15: 好堅惡朽惑惑然不自決。吾教以除難授法 T2113_.52.0607a16: 爲不壞因。胡不勉歟。至若以凡世言之處萬 T2113_.52.0607a17: 載。若旦暮同盡者也。夫新新之運未嘗不爲 T2113_.52.0607a18: 物就化。修者君此世之化。短者先後世之化。
T2113_.52.0607a21: 朱曰。有人於此。愛生貴身。以祈不死可乎。曰 T2113_.52.0607a22: 理無久生。夫生非貴所能存。身非愛所能厚。 T2113_.52.0607a23: 且久生奚爲。五情好惡古猶今也。四體安危 T2113_.52.0607a24: 古猶今也。世事苦樂古猶今也。變易治亂古 T2113_.52.0607a25: 猶今也。既聞之矣。既見之矣。既遍之矣。百年
T2113_.52.0607a28: 言有知。將恐孝子順孫妨生以送死。吾欲言 T2113_.52.0607a29: 無知。將恐不孝之子孫棄其親而不葬賜。欲 T2113_.52.0607b01: 知有知與無知。非今之急。後當自知之矣
T2113_.52.0607b10: 岳涜社稷爲綱爲紀大焉。在檐霤在戸竃爲 T2113_.52.0607b11: 罔蜽爲蜲蛇小焉。季路問事鬼神。仲尼亦所
T2113_.52.0607b14: 榮秋落四時代換。奚有更受形哉。詩曰。三
T2113_.52.0607b17: 將由三后萃善報在生天。若徒有精靈尚無 T2113_.52.0607b18: 體状。未知在天當何憑以立也。梁范縝形神 T2113_.52.0607b19: 滅論云。宗廟祭饗。周孔之道以敬也。申生
T2113_.52.0607b23: 詔百官精詳曉諭其人愚反非聖人之法不可 T2113_.52.0607b24: 教也。易曰。仰以觀於天文。俯以察於地理。是 T2113_.52.0607b25: 知幽明之故原始反終。是故知死生之説。精 T2113_.52.0607b26: 氣爲物。遊魂爲變。是故知鬼神之情状。斯言 T2113_.52.0607b27: 所謂至矣哉。文子稱黄帝之形有而神不 T2113_.52.0607b28: 化。以不化之化乘變無窮。延陵季子適于齊。
T2113_.52.0607c06: T2113_.52.0607c07: T2113_.52.0607c08: T2113_.52.0607c09: T2113_.52.0607c10:
T2113_.52.0607c20: 之所知也。於孔氏多能也。吾未之其究也已。
T2113_.52.0608b06: 而及之。雲乃名尊徳實。纒情踰俗。裕則位 T2113_.52.0608b07: 崇師表。憲法無取。議者與其不及寧過。過則
T2113_.52.0608b10: 也。雖世務立節。賢者達之。如子臧原壤之流
T2113_.52.0608b19: 不子矣。豈生則不捐愛以求覲。死則篤求其
T2113_.52.0608b23: 人能人。在天能天。蓋稱有道者。不以逆物爲
T2113_.52.0608c04: 親則不侮於萬物。愛人則不傷於生類。防患 T2113_.52.0608c05: 息違。莫大於此矣。其或不由於孝。而能持戒
T2113_.52.0608c08: 也。律云。肩荷父母。便溲其上。經於綿劫。猶 T2113_.52.0608c09: 未能報一日生成。既大聖俾生報之以力何
T2113_.52.0609a01: 軌範。言能教軌其範義也。斯類有五焉。謂剃
T2113_.52.0609a04: 成也。然世以君父師其恩一貫。父生之。師教
T2113_.52.0609a17: 喪行哭。後世莫能輕重之也。柱史抗絶軌於
T2113_.52.0609b06: 終焉。而弟子從乎孔門之議也。天台五十餘 T2113_.52.0609b07: 州咸禀。歸戒。若循乎縞素。則半國之人皆喪 T2113_.52.0609b08: 服矣。故可抑而從天竺之風也。仲尼云。喪
T2113_.52.0609b27: 剖棺而興。慰而不責。蓋憫其號慕。篤其哀敬
T2113_.52.0609c03: 何不然。若以去親擯俗習。無生之法當忘情
T2113_.52.0609c14: 或曰。若使沙門隨方爲喪亦得。隨方致敬王
T2113_.52.0609c17: 内心。失愛敬之性。與其兩抑不若兩縱。縱其 T2113_.52.0609c18: 不拜。成王臣之信奬。縱其爲喪。成人倫之孝 T2113_.52.0609c19: 悌。故依違異也。詳夫外國哀亦甚矣。故波斯
T2113_.52.0610a01: 以爲披黲布而乖常式。留長髮而異舊儀。斯
T2113_.52.0610a04: 者也。竊以。天下沙門皆非裕也。爲裕則邯
T2113_.52.0610a08: 寒泉凱風之思修香火。齊戒之福幽顯普頼 T2113_.52.0610a09: 奚則乖於道歟。今有瑣夫居喪如無喪。衣食
T2113_.52.0610a14: 是。食美衣輕者。其則能加於約乎
T2113_.52.0610a19: 紛紜。如日之升。爲雲之翳。如水之澄。爲風作
T2113_.52.0610b15: 武不俛眉。不飢腸不病蔬。逍遙乎飮饌之間。 T2113_.52.0610b16: 坦蕩乎貨植之上。何莫爲吾適也。孰能捐 T2113_.52.0610b17: 膏粱純絋之美厚。與夫後世魂靈作殘刻卑
T2113_.52.0610c11: 戒則謗聖人之行。非慈儉則違聖人之心。謗
T2113_.52.0610c20: 行而逝。將駐返速。其動如波湧其靜如淵默。 T2113_.52.0610c21: 當任之於自得。縱之於無爲。何必端居槁形。 T2113_.52.0610c22: 以有待無。夫得之百年人也。不得之亦百年
T2113_.52.0611a14: 肅。默而習之。不以耀世。如竺道猷。定力深 T2113_.52.0611a15: 遠。高巖誦經。群虎前聽。一虎獨眠。猷以如 T2113_.52.0611a16: 意扣其頭使聽。求那跋摩累日不起。弟子往 T2113_.52.0611a17: 候。見白師子縁柱而立。滿空彌漫。生青蓮華。 T2113_.52.0611a18: 故冒雨不霑。履泥不汚。魏有跋陀。傳心悟 T2113_.52.0611a19: 於慧光。光少定力。終以三藏文字爲國大統
T2113_.52.0611a25: 汝其人耳。東魏末菩提達磨陳四行法。統備
T2113_.52.0611b01: 經曰。此經四世之後變成名相。深可悲矣
T2113_.52.0611b06: 音。怒撃則武。憂撃則悲。喜撃則樂。其志變者 T2113_.52.0611b07: 聲亦隨之。未有得道之賢志智而言愚者也。 T2113_.52.0611b08: 余昔觀淨衆禪門。崇而不僣。博而不佞。而未
T2113_.52.0611b21: 乎。付法傳止有二十四人。其師子後舍那婆
T2113_.52.0611b24: 間以聲聞。如迦葉等。雖則迴心。尚爲小智
T2113_.52.0611b27: 三昧聲聞不知。諸大聲聞三昧餘聲聞衆不 T2113_.52.0611b28: 知。阿難三昧我今不知。我今三昧汝亦不知。 T2113_.52.0611c01: 如是三昧。皆隨吾滅。又有七萬七千本生經。 T2113_.52.0611c02: 一萬阿毘曇。八萬清淨毘尼。亦隨我滅。故傳 T2113_.52.0611c03: 法者但傳其言。承法者體言見心。即是得法
T2113_.52.0611c15: 相授。然今諸門皆禪。而惡乎知佛。禪獨乃
T2113_.52.0611c19: 土濟海于梁。梁人不甚信。北望有大乘氣。遂
T2113_.52.0611c22: 禪徳自高。寧俟傳法。然後始爲宗教者歟。 T2113_.52.0611c23: 而有考校歳序。以師子比丘已當齊世。達磨 T2113_.52.0611c24: 居第二十九。翻在晋時。何失言於年秩也
T2113_.52.0612a02: 達磨六過。被菩提流支光統密毒其食。五過 T2113_.52.0612a03: 吐出。至第六過。不吐而卒。又謂其徒曰。吾宗 T2113_.52.0612a04: 至第六世。命若懸絲。是知崇山至峻朽壤崩 T2113_.52.0612a05: 之。喬木至堅蝎蟲蠹之。故使吾祖不遐有害
T2113_.52.0612a11: 有至於是者也。彼意以徳高物忌。深用自顯
T2113_.52.0612a15: 怨一方。其斯之謂乎。夫良將戮於讒口。實快
T2113_.52.0612a24: 況使人害己乎。彼流支光統。皆徳化敷弘。人 T2113_.52.0612a25: 天極望。奬賢輔善。共揚風教。如光之門。徳行
T2113_.52.0612b24: 索澄欲害之。澄不使而得之。蓋聖人不欲陷
T2113_.52.0612c03: 之不足死化之。咸致命而無怨。不歸咎於有
T2113_.52.0612c12: 滅無爲。道居無事。不禮讃不講誦。眞無爲也。 T2113_.52.0612c13: 不祈戒不護罪。眞離相也。有説。有行心有
T2113_.52.0613a26: 之勇。謀道以損之。既不能損。則其道可知也
T2113_.52.0613b02: 之。其衒彌多。其過彌彰也。夫稱有道者。色温
T2113_.52.0613b12: 語。見飛雁過。仰視之色。不在孔子。孔子行但 T2113_.52.0613b13: 避衞。君之不篤於我。非流言以逞志也。有國 T2113_.52.0613b14: 如秦始皇。有心如秦始皇其強如秦始皇。而 T2113_.52.0613b15: 虎視於天下。一朝爲唐睢按劍。復鄢郢之地
T2113_.52.0613b24: 色抗聲曰。貧道昔爲呉中顧郎。尚不慚御榻。
T2113_.52.0613b27: 獄不妨行道。流俗以爲能跨略天子高岸釋
T2113_.52.0613c03: 勅主者遍令許者署名。其時無敢抗者。逮疏 T2113_.52.0613c04: 聞藏。藏以筆横轢之曰。佛法大海非俗人所 T2113_.52.0613c05: 知。帝覽之不以介意。書曰。御衆以寛。臨下 T2113_.52.0613c06: 以簡。此唐虞之化也。夫寛而以簡守之則人 T2113_.52.0613c07: 安。寛而不簡則法之亂矣。當梁世寛而不簡 T2113_.52.0613c08: 不亂。何待彼智藏。雖幸其無法。豈不畏後世
T2113_.52.0614a03: 解之門。出生死之域。寒暑之所不入。焚溺之 T2113_.52.0614a04: 所不及。若在定而有死。何殊濯春沂而焚於
T2113_.52.0614a07: 年不出定不死也。西域朅盤陀國斫句迦國
T2113_.52.0614a14: 者異其如生。彼則入第四禪。曁于無色界定。
T2113_.52.0614a28: 馳嗇斂之費。誤莫大焉。昔曾子之病革矣。猶
T2113_.52.0614b11: 其趾。烏梟鴿雀孚其上。樵童牧兒登而嘯歌。 T2113_.52.0614b12: 行路者不知爲誰。吾在廬山。講罷景餘。毎尋 T2113_.52.0614b13: 林谷。見則訊其徳行。無一可與歸者。由是業 T2113_.52.0614b14: 之著隱而逾亮。徳之寡炳而逾昧。誠可悲也
T2113_.52.0614b17: 然而日亡。詩曰。潜雖伏矣。亦孔之昭。近世握 T2113_.52.0614b18: 管記者。鮮聞道徳。藝行卓邁爲高僧。多其
T2113_.52.0614b22: 以結納。矯飾足以延譽哉。此其欲傳於後裔 T2113_.52.0614b23: 者。適足以誘濫也。夫有居郷爲郷豪重。在邑 T2113_.52.0614b24: 爲邑尹重。居州爲州尊重。十室之門十室請 T2113_.52.0614b25: 舍。十聚之家十聚請饋。而或未足言也。當
T2113_.52.0614c03: 利。忘辱殆己。狡謀奇慮。必取其合。既合矣。 T2113_.52.0614c04: 稱某歸依。某以爲黨以爲援。以爲捷徑之路
T2113_.52.0614c07: 爲名者實之賓也。若實行潜光。高而不名。 T2113_.52.0614c08: 寡徳適時。名而不高。名而不高非所紀也。而 T2113_.52.0614c09: 皎公可謂釋氏之良史也。異説云。將死之人。 T2113_.52.0614c10: 寂無所見。是謂至道。不由險畏。若覩佛來。 T2113_.52.0614c11: 以相爲魔。心之取矣。其何免哉。譏者曰。是夫
T2113_.52.0614c17: 手令其執之。示往生之相也。其有夙修三福。 T2113_.52.0614c18: 遐其後報。金容華目。瓊臺授手。笙鏞間和。法
T2113_.52.0614c25: T2113_.52.0614c26: T2113_.52.0614c27: T2113_.52.0614c28: T2113_.52.0614c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 [行番号:有/無] [返り点:無/有] [CITE] |