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賢劫經 (No. 0425_ 竺法護譯 ) in Vol. 14

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T0425_.14.0058a01: 皆得道證。佛在世時人壽二萬八千歳。正法
T0425_.14.0058a02: 存立六萬歳。舍利并合興一大寺
T0425_.14.0058a03: 光明如來所生土地。城名琉璃光。其佛光
T0425_.14.0058a04: 明照三千三百二十里。君子種父名愛敬母
T0425_.14.0058a05: 字意樂。子曰愛光。侍者曰園觀。上首智慧
T0425_.14.0058a06: 弟子曰樂愛。神足弟子曰調友。一會説經
T0425_.14.0058a07: 八十二億弟子集。二會八十七億。三會八十
T0425_.14.0058a08: 六億。皆得道證。佛在世時人壽萬歳。正法
T0425_.14.0058a09: 存立三千歳。舍利普流遍布十方
T0425_.14.0058a10: 堅誓如來所生土地。城名日遊。其佛光明照
T0425_.14.0058a11: 四十里。梵志種父名天愛母字善意音。子曰
T0425_.14.0058a12: 尊寶。侍者曰柔音。上首智慧弟子曰言施。
T0425_.14.0058a13: 神足弟子曰柔軟。一會説經百億弟子集。二
T0425_.14.0058a14: 會九十七億。三會九十五億。皆得道證。佛
T0425_.14.0058a15: 在世時人壽一億歳。正法存立四十億歳。
T0425_.14.0058a16: 舍利并合興一大寺
T0425_.14.0058a17: 吉祥如來所生土地。城名母愛。其佛光明照
T0425_.14.0058a18: 二百八十里。梵志種父名錦王母字華元。子
T0425_.14.0058a19: 曰無量手。侍者曰養友。上首智慧弟子曰法
T0425_.14.0058a20: 事。神足弟子曰勝＊友。一會説經五十億弟
T0425_.14.0058a21: 子集。二會八十二億。三會八十六億。皆得
T0425_.14.0058a22: 道證。佛在世時人壽五萬歳。正法存立億歳。
T0425_.14.0058a23: 舍利普流遍布十方
T0425_.14.0058a24: 誠英如來所生土地。城名愛＊響。其佛光明
T0425_.14.0058a25: 照四十里。梵志種父名福外母字賢氏。子
T0425_.14.0058a26: 曰愛名稱。侍者曰尊＊友。上首智慧弟子曰
T0425_.14.0058a27: 月賢。神足弟子曰樹目。一會説經八十億弟
T0425_.14.0058a28: 子集。二會七十億。三會六十億。皆得道證。
T0425_.14.0058a29: 佛在世時人壽一億歳。正法存立八億歳。舍
T0425_.14.0058b01: 利并合興一大寺
T0425_.14.0058b02: 青蓮如來所生土地。城名甚華威。其佛光明
T0425_.14.0058b03: 照四百八十里。君子種父名總持母字忻施。
T0425_.14.0058b04: 子曰功福。侍者曰難勝。上首智慧弟子曰樂
T0425_.14.0058b05: 法。神足弟子曰藥氏。一會説經十萬弟子集。
T0425_.14.0058b06: 二會九萬九千。三會九萬八千。皆得道證。
T0425_.14.0058b07: 佛在世時人壽五百歳。正法存立萬五千歳。
T0425_.14.0058b08: 舍利并合興一大寺
T0425_.14.0058b09: 鉤鎖如來所生土地。城名集賢。其佛光明
T0425_.14.0058b10: 照三百里。君子種父名愛目母字施善志。
T0425_.14.0058b11: 子曰仁賢。侍者曰明珠結。上首智慧弟子
T0425_.14.0058b12: 曰學友。神足弟子曰若干月。一會説經六
T0425_.14.0058b13: 十億弟子集。二會五十億。三會九十億。皆
T0425_.14.0058b14: 得道證。佛在世時人壽一萬二千歳。正法
T0425_.14.0058b15: 存立三萬歳。舍利普流遍布十方
T0425_.14.0058b16: 安氏如來所生土地。城名意樂。其佛光明照
T0425_.14.0058b17: 百二十里。梵志種父名無量寶母字豐盛氏。
T0425_.14.0058b18: 子曰地施尊。侍者曰堅強。上首智慧弟子
T0425_.14.0058b19: 曰月曜。神足弟子曰師子。一會説經九十六
T0425_.14.0058b20: 億弟子衆。二會九十四億。三會九十二億。
T0425_.14.0058b21: 皆得道證。佛在世時人壽八萬四千歳。正法
T0425_.14.0058b22: 存立亦八萬四千歳。舍利普流遍布十方
T0425_.14.0058b23: 慧業如來所生土地。城名福富。其佛光明
T0425_.14.0058b24: 照四百里。君子種父名無憂母字愛海。子曰
T0425_.14.0058b25: 和善覺。侍者曰善施。上首智慧弟子曰現在
T0425_.14.0058b26: 聖。神足弟子曰福愛。一會聖聚不可計億。
T0425_.14.0058b27: 二會八百億。三會七百億。皆得道證。其佛
T0425_.14.0058b28: 在世時人壽八萬姟歳。正法存立五億。佛
T0425_.14.0058b29: 散舍利如布醫藥。爾時安住巍巍難逮。若有
T0425_.14.0058c01: 聞名百一。斯等不久成佛正覺。況復供奉
T0425_.14.0058c02: 是千如來。諸弟子學不足言耳。諸菩薩等。
T0425_.14.0058c03: 逮不退轉無所從生法忍一生補處。度脱十
T0425_.14.0058c04: 方不可稱計◎
T0425_.14.0058c05: 賢劫經卷第七
T0425_.14.0058c06:
T0425_.14.0058c07:
T0425_.14.0058c08:
T0425_.14.0058c09: 賢劫經卷第八
T0425_.14.0058c10: 　西晉月氏三藏竺法護＊譯　
T0425_.14.0058c11: ◎千佛發意品第二十二
T0425_.14.0058c12: 喜王菩薩。復白佛言。善哉世尊。唯垂愍哀。説
T0425_.14.0058c13: 此劫中千佛本末。昔始作行得爲菩薩時。在
T0425_.14.0058c14: 何佛所初發道意。積功累徳毎生自剋供養
T0425_.14.0058c15: 諸佛。自致正覺度脱一切。佛告喜王菩薩。諦
T0425_.14.0058c16: 聽諦聽善思念之。當爲汝説發意本末。喜王
T0425_.14.0058c17: 菩薩與諸大衆受教而聽。佛言。拘留孫佛本
T0425_.14.0058c18: 宿命時。見月意如來。心中亘然如冥覩明。
T0425_.14.0058c19: 知道無上三界最尊。則求寶蓋貢上其佛。初
T0425_.14.0058c20: 發道意精進不懈。自致正覺度脱一切。鉤
T0425_.14.0058c21: 那含佛本宿命時。見師子如來。貢上寶瓔
T0425_.14.0058c22: 及須漫花。因初發道心積功累徳。自致
T0425_.14.0058c23: 正覺度脱一切。其迦葉佛本宿命時。生梵志
T0425_.14.0058c24: 家作幼童子。見思夷最如來心中解悦。脱身
T0425_.14.0058c25: 所著妙好寶帶貢上其佛。初發道意行菩薩
T0425_.14.0058c26: 法不中懈廢。自致正覺度脱一切。佛言。今
T0425_.14.0058c27: 我成佛號釋迦文。本宿命時作良醫師。主治
T0425_.14.0058c28: 人病得醫功夫寶物衣具。見往古佛。與吾同
T0425_.14.0058c29: 號亦字能仁如來。知之至尊因持衣物貢上
T0425_.14.0059a01: 其佛。初發道意行四等心。四恩六度空無相
T0425_.14.0059a02: 願。不中取證逮得無所從生法忍。見定光
T0425_.14.0059a03: 佛示現受決。欲濟一切三界衆生。自致正覺
T0425_.14.0059a04: 度脱一切。慈氏如來本宿命時。作轉輪聖王。
T0425_.14.0059a05: 見佛名逮無極。因發道心請佛聖衆供以甘
T0425_.14.0059a06: 膳。貢上光寶以施一切。所在仁慈愍諸不
T0425_.14.0059a07: 逮。周旋生死如恒河沙劫不以爲劬。自致
T0425_.14.0059a08: 至佛度脱一切。値其上壽人命八萬四千歳
T0425_.14.0059a09: 時。師子如來本宿命時。從初發心。佛名晃
T0425_.14.0059a10: 𦸸音。因其發心。以五寸五納衣奉上其佛。供
T0425_.14.0059a11: 事世尊行菩薩法。自致成佛。光焔如來本
T0425_.14.0059a12: 宿命時。曾作賈客入海獲致琦珍。從無量光
T0425_.14.0059a13: 佛所初發道心。時見世尊心中忻然。以明
T0425_.14.0059a14: 月珠貢上其佛。因其道心行菩薩法。自致成
T0425_.14.0059a15: 佛度脱一切。牟尼如來本宿命時。從悦意如
T0425_.14.0059a16: 來初發道心。時作凡人財富無量。見佛心開。
T0425_.14.0059a17: 珠挍飾蓋貢上其佛。因其道心行菩薩法。
T0425_.14.0059a18: 心中願言。以是功徳歸流十方皆見覆護。精
T0425_.14.0059a19: 進不懈自致正覺度脱一切。善目如來本宿
T0425_.14.0059a20: 命時。從琦妙佛初發道心。于時見佛心中㸌
T0425_.14.0059a21: 然貢上華香。因其道意行菩薩法。奉四等
T0425_.14.0059a22: 心四恩四辯六度無極。愍傷十方致最正覺。
T0425_.14.0059a23: 度脱一切危厄衆生蒙濟弘安。善宿如來本
T0425_.14.0059a24: 宿命時。從安悦如來初發道心。時爲長者見
T0425_.14.0059a25: 佛歡悦。貢上珓珞妙好重閣。供養其佛。因
T0425_.14.0059a26: 其道意行菩薩法。欲度十方自致成佛度脱
T0425_.14.0059a27: 一切。華氏如來本宿命時。見導御佛初發道
T0425_.14.0059a28: 心。時本貧厄。因其發心知三界空。便脱死
T0425_.14.0059a29: 人衣貢上其佛。奉菩薩法欲度脱衆生。富
T0425_.14.0059b01: 以七財使諸衆生莫致貧厄。十方覆護。自致
T0425_.14.0059b02: 成佛度脱一切。第二華氏如來至眞等正
T0425_.14.0059b03: 覺。本宿命時。從超越首佛初發道心。持洗
T0425_.14.0059b04: 口柳枝一枚貢上其佛。因其道意行菩薩法。
T0425_.14.0059b05: 度脱衆生自致正覺。救衆危厄三界之難也。
T0425_.14.0059b06: 道師如來本宿命時。見至誠佛從初發道
T0425_.14.0059b07: 心。時作凡人。以身所有好床坐具及赤栴檀。
T0425_.14.0059b08: 貢上其佛。因其道心行菩薩法。欲濟十方自
T0425_.14.0059b09: 致得佛度脱一切。大多如來本宿命時。從
T0425_.14.0059b10: 供稱佛初發道心。時欲入城見佛出城。因爲
T0425_.14.0059b11: 稽首歸命供養。貢上至心而奉好竹。心自念
T0425_.14.0059b12: 言。使諸衆生行直如竹莫有邪志。由是之故
T0425_.14.0059b13: 常遇三寶。自致正覺救濟十方。大力如來本
T0425_.14.0059b14: 宿命時。從師意佛所初發道心。時生香家
T0425_.14.0059b15: 作子。賣衆好香。見佛入城心中大悦。貢上
T0425_.14.0059b16: 其佛木榓澡罐。手執美香殊異雜薫。隨尊
T0425_.14.0059b17: 侍衞。願一切衆生悉入道門。因是自致得成
T0425_.14.0059b18: 正覺度脱一切。星宿王如來本宿命時。從施
T0425_.14.0059b19: 意佛初發道心。時在其國貧無所有。爲人
T0425_.14.0059b20: 客作放牛使令。見佛欣然。以時節花貢上
T0425_.14.0059b21: 其佛。行菩薩道精進不懈。自致正覺度脱一
T0425_.14.0059b22: 切。修藥如來本宿命時。從微妙香佛初發道
T0425_.14.0059b23: 心。時作御師見佛世尊。供順歸命無上大
T0425_.14.0059b24: 聖。以卑遜心與佛談言。以是之故除三界
T0425_.14.0059b25: 難。自致成佛一切蒙恩。名稱英如來本宿命
T0425_.14.0059b26: 時。從燈電佛初發道心。見佛説法則以幢
T0425_.14.0059b27: 幡上其如來。即夜然＊燈夙夜勤修。自致成
T0425_.14.0059b28: 佛。度脱三界之難五趣之患。皆恃福慶靡不
T0425_.14.0059b29: 得安。英妙如來本宿命時。從蓮華佛初發道
T0425_.14.0059c01: 心。其身爾時適行犁種。見佛歡喜捨犁牛
T0425_.14.0059c02: 去稽首佛足。以解脱華供養上佛。願使衆生
T0425_.14.0059c03: 犁道徳田自致得佛。由是遵行四等四恩三
T0425_.14.0059c04: 脱六度。便成正覺度脱一切。大光如來本宿
T0425_.14.0059c05: 命時。從大錠光佛初發道心。時在其國最
T0425_.14.0059c06: 爲貧厄。入行曠野見佛僧衆。以錢上佛供養
T0425_.14.0059c07: 至尊。在曠野中燒香然＊燈。願三界衆生心
T0425_.14.0059c08: 空意淨由如曠野。三世普明無三毒冥。故
T0425_.14.0059c09: 自致得佛度脱一切。解陰如來本宿命時。從
T0425_.14.0059c10: 梵音佛初發道心。時作皮師。貢上其佛妙好
T0425_.14.0059c11: 履屣。願使一切近致車乘。然後皆成五通
T0425_.14.0059c12: 之馳。由是功徳自致成佛度脱一切。照明如
T0425_.14.0059c13: 來本宿命時。從離慢意佛初發道心。時作轉
T0425_.14.0059c14: 輪聖王。以八萬四千行樹。貢上施佛使造
T0425_.14.0059c15: 精舍。經行其中精進不懈。自致成佛度脱一
T0425_.14.0059c16: 切。日藏如來本宿命時。從無量成佛所初
T0425_.14.0059c17: 發道心。時爲大性梵志作子。以拘翼華貢上
T0425_.14.0059c18: 其佛。縁是之故自致正覺度脱一切
T0425_.14.0059c19: 月氏如來本宿命時。從名稱葉佛所初發
T0425_.14.0059c20: 道心。時爲金師家作子。以好寶杖貢上其佛。
T0425_.14.0059c21: 由是之故自致正覺度脱一切。光曜如來本
T0425_.14.0059c22: 宿命時。從無量明佛初發道心。時生其國最
T0425_.14.0059c23: 爲貪匱輩。負草行欲於市賣。見佛欣然無
T0425_.14.0059c24: 以貢上。以草奉佛。願使功徳歸流十方。自
T0425_.14.0059c25: 致成佛度脱一切。善照如來本宿命時。從悦
T0425_.14.0059c26: 意＊成佛＊所初發道心。時作園監見佛欣然。
T0425_.14.0059c27: 以思夷華貢上至尊。行菩薩法心自念言。使
T0425_.14.0059c28: 諸衆生心軟如華。因從精進自致成佛度脱
T0425_.14.0059c29: 一切。無憂如來本宿命時。從離意稱佛＊所
T0425_.14.0060a01: 初發道心。時生尊者家爲長者子。取最上
T0425_.14.0060a02: 華以散佛上。慕求大道無上正眞。縁是之故
T0425_.14.0060a03: 自致正覺度脱一切。威神如來本宿命時。從
T0425_.14.0060a04: 徳鎧佛＊所初發道心。時作長者子。以明月珠
T0425_.14.0060a05: 及紅蓮華貢上其佛。精進不懈自致正覺。度
T0425_.14.0060a06: 脱三界五趣之患。焔光如來本宿命時。從善
T0425_.14.0060a07: 見佛＊所初發道心。時作賈客數入大海。以
T0425_.14.0060a08: 赤栴檀好床臥具貢上其佛。因行菩薩道自
T0425_.14.0060a09: 致成佛。度脱三世生死之厄。執華如來本
T0425_.14.0060a10: 宿命時。從悦意威佛＊所初發道心。生彼世
T0425_.14.0060a11: 時爲長者子。以身好衣用乳浣之。燒好名香
T0425_.14.0060a12: 貢上其佛。欲令功徳歸流十方一切蒙濟。縁
T0425_.14.0060a13: 是之故自致正覺度脱一切。勳光佛如來本
T0425_.14.0060a14: 宿命時。從不藏威佛＊所初發道心。時作凡
T0425_.14.0060a15: 人。見佛悦豫稽首歸命。則以明鏡衆珍琦寶
T0425_.14.0060a16: 貢上其佛行菩薩法。縁是之故自致正覺度
T0425_.14.0060a17: 脱一切。現義如來本宿命時。從無量音佛＊所
T0425_.14.0060a18: 初發道心。往昔世時作轉輪聖王。見佛至尊
T0425_.14.0060a19: 無上大道。以若干挍珞重閣精舍貢上其
T0425_.14.0060a20: 佛。願使衆生徳猶虚空。縁致正覺度脱一
T0425_.14.0060a21: 切。＊錠曜如來本宿命時。從明娯樂佛＊所初
T0425_.14.0060a22: 發道心。在彼世時香家作子。採衆華香以上
T0425_.14.0060a23: 聖尊。伏心制意。與其家室六十億眷屬倶供
T0425_.14.0060a24: 養其佛。諮受道法行菩薩法。自致正覺度脱
T0425_.14.0060a25: 一切。光威如來本宿命時。從普稱佛所初發
T0425_.14.0060a26: 道心。時作仙人居在山中。以好白氈布
T0425_.14.0060a27: 經行處貢上其佛。知之甚尊行菩薩法。自致
T0425_.14.0060a28: 正覺度脱一切。醫氏如來本宿命時。從離種
T0425_.14.0060a29: 佛初發道心。時爲醫家作子。以持丸藥衆
T0425_.14.0060b01: 香華物貢上其佛。願一切衆生除三毒病。縁
T0425_.14.0060b02: 是興意行菩薩法。自致正覺度脱一切。善樂
T0425_.14.0060b03: 如來本宿命時。從其柔順佛初發道心。時
T0425_.14.0060b04: 爲油家子。以油然燈貢上其佛。願令十方各
T0425_.14.0060b05: 蒙道明。縁是之故自致正覺救濟一切。興
T0425_.14.0060b06: 盛如來本宿命時。從廣普稱佛＊所初發道心。
T0425_.14.0060b07: 貢上其佛細好白＊ &T073554;

&T073554;

。布經行處勸助所施。因
T0425_.14.0060b08: 是興意奉菩薩行。愍念群生。自致正覺度脱
T0425_.14.0060b09: 一切。醫所如來本宿命時。從離垢佛初發道
T0425_.14.0060b10: 心。生在醫家學醫弟子。見佛欣喜。貢上其
T0425_.14.0060b11: 佛若干丸藥。縁行開士自致正覺度脱一切。
T0425_.14.0060b12: 頂髻施如來本宿命時。從普現佛初發道
T0425_.14.0060b13: 心。時作挍飾瓔珞家子。貢上其佛御乘將
T0425_.14.0060b14: 護及寶＊瓔珞。供養奉事。行菩薩法精進不懈
T0425_.14.0060b15: 自致正覺度脱一切。堅固如來本宿命時。從
T0425_.14.0060b16: 莫能勝佛初發道心。時作轉輪聖王。見佛世
T0425_.14.0060b17: 尊。八萬四千七寶床席坐具机筵貢上其佛。
T0425_.14.0060b18: 因興道意行菩薩法。自致正覺度脱一切。◎
T0425_.14.0060b19: ◎首威如來本宿命時。從威王光佛所初發
T0425_.14.0060b20: 道心。曾爲賈客入大海中。以明月珠貢上
T0425_.14.0060b21: 其佛。斯珠光明照四十里。縁是精進自致
T0425_.14.0060b22: 正覺無上大道度脱一切。難勝如來本宿命
T0425_.14.0060b23: 時。從堅歩越佛初發道心。時主載財見
T0425_.14.0060b24: 佛欣然。以楊柳枝貢上其佛洗口及齒。縁
T0425_.14.0060b25: 是淨行自致正覺度脱一切。徳幢如來本宿
T0425_.14.0060b26: 命時。從柔稱佛所初發道心。貢上其佛水
T0425_.14.0060b27: 器大釜。以用洗浴。身垢消除令體汗清淨。
T0425_.14.0060b28: 造立光明普行施徳。自致正覺度脱一切。閑
T0425_.14.0060c01: 靜如來本宿命時。從無上佛所初發道心。其
T0425_.14.0060c02: 人時作寶＊瓔珞師家子。莊嚴＊瓔珞貢上其
T0425_.14.0060c03: 佛。以紫金色履屣床香布施奉上。願一切衆
T0425_.14.0060c04: 生皆得定意。縁是之故自致正覺度脱一切。
T0425_.14.0060c05: 堅重如來本宿命時。從大清悦佛發道心。
T0425_.14.0060c06: 供養其佛清白細＊ &T073554;

&T073554;

。温其浴室洗浴聖衆
T0425_.14.0060c07: 及奉雜香。縁興道意行菩薩道。自致正覺
T0425_.14.0060c08: 救濟十方。梵音如來本宿命時。從柔音佛所
T0425_.14.0060c09: 初發道心。時爲國王監放牧羊。時梵音佛始
T0425_.14.0060c10: 成正覺在野澤中。見其如來心懷悦豫。分所
T0425_.14.0060c11: 服糗半奉如來。縁行菩薩無上大道精進不
T0425_.14.0060c12: 懈。自致正覺度脱一切。堅強如來本宿命
T0425_.14.0060c13: 時。從無動歩佛所。以手撮最雜寶珍琦供
T0425_.14.0060c14: 散其佛。作大導師家子因施發意。縁斯功徳
T0425_.14.0060c15: 自致正覺度脱一切。極上欣如來本宿命時。
T0425_.14.0060c16: 從無量清淨佛所初發道心。時爲王太子。王
T0425_.14.0060c17: 名娯樂在沙竭國。佛成正覺振其光明普照
T0425_.14.0060c18: 十方。縁行菩薩自致正覺度脱一切。興光如
T0425_.14.0060c19: 來本宿命時。從威首光佛初發道心。時作轉
T0425_.14.0060c20: 輪聖王。以好衣服琦珍異寶。貢上其佛福施
T0425_.14.0060c21: 一切。縁是精進自致正覺無上大道度脱一
T0425_.14.0060c22: 切。大明山如來本宿命時。從往道佛所初發
T0425_.14.0060c23: 道心。以無憂華貢上其佛。積功累徳毎生自
T0425_.14.0060c24: 剋。以大慈悲愍念一切。自致正覺度脱一
T0425_.14.0060c25: 切。金剛如來本宿命時。從堅固佛所。生
T0425_.14.0060c26: 忉利天作天帝釋。以天意華縵陀勒華。雨下
T0425_.14.0060c27: 紛紛貢散其佛。縁是行道自致正覺度脱一
T0425_.14.0060c28: 切。憶識如來本宿命時。從愛解脱佛所初
T0425_.14.0061a01: 發道心。用紫金寶珠瓔珞蓋用貢上佛。供
T0425_.14.0061a02: 散佛身而發道意。自致正覺度脱一切。無畏
T0425_.14.0061a03: 如來本宿命時。從不恐佛所初發道心。作性
T0425_.14.0061a04: &T014461;

&T014461;

悷而喜戲笑。以作伎樂撃鼓歌歎供養樂
T0425_.14.0061a05: 佛。自致正覺度脱一切。寶氏如來。本宿命時。
T0425_.14.0061a06: 從無量音佛所初發道心。時作大臣。以好
T0425_.14.0061a07: 華香貢上其佛。縁行菩薩自致正覺度脱一
T0425_.14.0061a08: 切。蓮華目如來本宿命時。從普觀佛所初發
T0425_.14.0061a09: 道心。以自己身所著寶帶床臥貢奉用上如
T0425_.14.0061a10: 來。欲令一切衆生功徳。自致正覺度脱一切。
T0425_.14.0061a11: 力將如來本宿命時。從大御佛所初發道心。
T0425_.14.0061a12: 時作醫王。持一阿摩勒果貢上其佛。縁其
T0425_.14.0061a13: 成行自致正覺度脱一切。華光如來本宿命
T0425_.14.0061a14: 時。從一切威佛所初發道心。時作金師。以寶
T0425_.14.0061a15: 華飾貢上其佛。縁斯具行自致正覺度脱一
T0425_.14.0061a16: 切。愛伏如來本宿命時。從誨供佛所初發道
T0425_.14.0061a17: 心。曾作博戲家子。以好香鑢貢上其佛。縁
T0425_.14.0061a18: 斯積行自致正覺度脱一切。大威如來本宿
T0425_.14.0061a19: 命時。從照曜首佛所初發道心。時作尊者子。
T0425_.14.0061a20: 以好衣服貢上其佛。縁斯積行自致正覺度
T0425_.14.0061a21: 脱一切。梵氏如來本宿命時。從頒宣尊佛
T0425_.14.0061a22: 所初發道心。時作大官。令以石蜜甘蔗餳
T0425_.14.0061a23: 貢上其佛。縁斯積徳自致正覺度脱一切。無
T0425_.14.0061a24: 量曜如來本宿命時。從淨光明佛所初發道
T0425_.14.0061a25: 心。時爲他賈作。以有好蓋貢上其佛。縁斯
T0425_.14.0061a26: 積徳自致正覺度脱一切。龍施如來本宿命
T0425_.14.0061a27: 時。從師子頻申佛所初發道心。時爲髻華
T0425_.14.0061a28: 師家作子。以華寶器貢上其佛。縁斯積徳自
T0425_.14.0061a29: 致正覺度脱一切。堅歩如來本宿命時。從離
T0425_.14.0061b01: 意勝佛所初發道心。時爲珠師家生作子。
T0425_.14.0061b02: 以寶珠瓔珞床席坐具貢上其佛。縁斯積徳
T0425_.14.0061b03: 自致正覺度脱一切。不虚見如來本宿命時。
T0425_.14.0061b04: 從善見佛所初發道心。時家作醫師療生治
T0425_.14.0061b05: 病。以好雜藥貢上聖衆使治衆病。縁斯積徳
T0425_.14.0061b06: 自致正覺度脱一切。精進施如來本宿命時。
T0425_.14.0061b07: 從度無量佛所初發道心。時作轉輪聖王。興
T0425_.14.0061b08: 起精舍樓閣房室其數百千。以赤栴檀以爲
T0425_.14.0061b09: 衆床布好坐具貢上其佛。縁斯積徳自致正
T0425_.14.0061b10: 覺度脱一切。賢力如來本宿命時。從名聞光
T0425_.14.0061b11: 佛所初發道心。時作凡人。以百味供貢進其
T0425_.14.0061b12: 佛及與聖衆。而常飯食十姟弟子。縁斯積徳
T0425_.14.0061b13: 自致正覺度脱一切。欣樂如來本宿命時。從
T0425_.14.0061b14: 弘稱佛所初發道心。時爲豪貴長者梵志作
T0425_.14.0061b15: 子。以眞珠挍飾妙好𣭘及琦異扇貢上其
T0425_.14.0061b16: 佛。縁斯積徳自致正覺度脱一切。無退沒如
T0425_.14.0061b17: 來本宿命時。從寂根佛所初發道心。時作使
T0425_.14.0061b18: 者。以五比羅果貢上其佛。縁斯積徳自致正
T0425_.14.0061b19: 覺度脱一切。師子幢如來本宿命時。從清和
T0425_.14.0061b20: 音佛所初發道心。時作凡人將犁耕田。以一
T0425_.14.0061b21: 呵摩勒果貢上其佛。縁斯積徳自致正覺度
T0425_.14.0061b22: 脱一切。勝知如來本宿命時。從無能毀轉
T0425_.14.0061b23: 法輪佛所初發道心。時作履屣師。以呵梨
T0425_.14.0061b24: 勒果貢上其佛。縁斯積徳自致正覺度脱一
T0425_.14.0061b25: 切。法氏如來本宿命時。從無量＊響佛所初
T0425_.14.0061b26: 發道心。時作力士。求以好幢貢上其佛。縁
T0425_.14.0061b27: 斯積徳自致正覺度脱一切。喜王如來本宿
T0425_.14.0061b28: 命時。從降念佛所初發道心。時作香師。以
T0425_.14.0061b29: 好雜香貢上其佛。縁斯積徳自致正覺度脱
T0425_.14.0061c01: 一切。妙御如來本宿命時。從神足威佛所初
T0425_.14.0061c02: 發道心。時爲幼童。以三品果貢上其佛。縁
T0425_.14.0061c03: 斯積徳自致正覺度脱一切。愛英如來本宿
T0425_.14.0061c04: 命時。從功勳王佛所初發道心。時爲國王明
T0425_.14.0061c05: 智太子。以華貢佛。縁斯積徳自致正覺度脱
T0425_.14.0061c06: 一切。妙天如來本宿命時。從歎度無極佛所
T0425_.14.0061c07: 初發道心。時作賈客。貢上甘美蜜鉢。縁斯
T0425_.14.0061c08: 積徳自致正覺度脱一切。多勳如來本宿命
T0425_.14.0061c09: 時。從大力佛所初發道心。時爲國貧人。貢
T0425_.14.0061c10: 上其佛一丈六尺經行之處。縁斯積徳自致
T0425_.14.0061c11: 正覺度脱一切
T0425_.14.0061c12: 衆香手如來本宿命時。從曜妙淨佛所初發
T0425_.14.0061c13: 道心。時爲賣香家子。因香水灑其世尊。經
T0425_.14.0061c14: 行之處。縁斯積徳自致正覺度脱一切。順觀
T0425_.14.0061c15: 如來本宿命時。從見無罣礙佛所初發道心。
T0425_.14.0061c16: 時在山居。以好繒 &T073554;

&T073554;

作挍飾蓋。貢上其佛。
T0425_.14.0061c17: 縁斯積徳自致正覺度脱一切。雨音如來本
T0425_.14.0061c18: 宿命時。從師子歩佛初發道心。時作陶師。
T0425_.14.0061c19: 而以澡罐貢上其佛。縁斯積徳自致正覺度
T0425_.14.0061c20: 脱一切。善思如來本宿命時。從普觀佛所初
T0425_.14.0061c21: 發道心。作採華家子。以一蓮華貢上其佛。
T0425_.14.0061c22: 縁斯積徳自致正覺度脱一切。快意如來本
T0425_.14.0061c23: 宿命時。從施超度佛所初發道心。時作尊者
T0425_.14.0061c24: 子。須曼華鬘貢上其佛。縁斯積徳自致正
T0425_.14.0061c25: 覺度脱一切。離垢如來本宿命時。從善見佛
T0425_.14.0061c26: 所初發道心。時夜臥精舍。貢上其佛拭手
T0425_.14.0061c27: 手巾。縁斯積徳自致正覺度脱一切。名聞如
T0425_.14.0061c28: 來本宿命時。染家作子。從善哉像佛所初發
T0425_.14.0061c29: 道心。盛訶醯勒取滿手華供散佛上。縁斯積
T0425_.14.0062a01: 徳自致正覺度脱一切。大稱如來本宿命時。
T0425_.14.0062a02: 從意稱佛所初發道心。時在其國最爲窮匱。
T0425_.14.0062a03: 以拘須摩好柔妙華貢上其佛。縁斯積徳自
T0425_.14.0062a04: 致正覺度脱一切。明珠髻如來本宿命時。
T0425_.14.0062a05: 從寶淨佛所初發道心。時作＊幼童。以滿手
T0425_.14.0062a06: 雜香供散其佛。縁斯積徳自致正覺度脱一
T0425_.14.0062a07: 切。堅強如來本宿命時。從熾盛光佛所初發
T0425_.14.0062a08: 道心。時作天上神妙天子。以天好扇貢上其
T0425_.14.0062a09: 佛。縁斯積徳自致正覺度脱一切。師子歩如
T0425_.14.0062a10: 來本宿命時。從度超越佛所初發道心。曾
T0425_.14.0062a11: 爲蓋師。盛陽暑時貢上其佛蓋及履屣。縁斯
T0425_.14.0062a12: 積徳自致正覺度脱一切。神樹如來本宿命
T0425_.14.0062a13: 時。從寶淨佛所初發道心。時作牧羊人於
T0425_.14.0062a14: 野牧羊。在途路見佛欣然。即取樹皮貢上
T0425_.14.0062a15: 其佛。縁斯積徳自致正覺度脱一切。輒勝
T0425_.14.0062a16: 如來本宿命時。從決了覺佛所初發道心。曾
T0425_.14.0062a17: 作牧羊人。以取好鉢盛滿中乳貢上其佛。縁
T0425_.14.0062a18: 斯積徳自致正覺度脱一切。智積如來本宿
T0425_.14.0062a19: 命時。從慧英佛所初發道心。時作凡夫。布
T0425_.14.0062a20: 設法座一日供養佛比丘衆。縁斯積徳自致
T0425_.14.0062a21: 正覺度脱一切。善住如來本宿命時。從動覺
T0425_.14.0062a22: 佛所初發道心。曾爲治皮家作子。貢上其佛
T0425_.14.0062a23: 滿一抱毛。縁斯積徳自致正覺度脱一切。虚
T0425_.14.0062a24: 空如來本宿命時。從行意佛所初發道心。時
T0425_.14.0062a25: 作客作人。以美水漿貢上其佛。斷所作務己
T0425_.14.0062a26: 所食具上佛供養。縁斯積徳自致正覺度脱
T0425_.14.0062a27: 一切。有承樂如來本宿命時。從善根佛所
T0425_.14.0062a28: 初發道心。貢上其佛施服上尊。下黒良衣
T0425_.14.0062a29: 不用細＊ &T073554;

&T073554;

。縁斯積徳自致正覺度脱一切」
T0425_.14.0062b01: 無量覺如來本宿命時。從威音佛所初發道
T0425_.14.0062b02: 心。在其方面貢上其佛所可坐樹。縁斯積
T0425_.14.0062b03: 徳自致正覺度脱一切。善顏如來本宿命時。
T0425_.14.0062b04: 從光音佛所初發道心。時採衆果以青蓮華
T0425_.14.0062b05: 五莖貢上其佛。縁斯積徳自致正覺度脱一
T0425_.14.0062b06: 切。聖慧如來本宿命時。從善住佛所初發道
T0425_.14.0062b07: 心。時作比丘處在閑居。淨除其佛所經行處。
T0425_.14.0062b08: 縁斯積徳自致正覺度脱一切。光明佛如來
T0425_.14.0062b09: 本宿命時。從無量威佛所初發道心。居在城
T0425_.14.0062b10: 市。直百千價坐具床褥貢上其佛。縁斯積
T0425_.14.0062b11: 徳自致正覺度脱一切。堅誓如來本宿命時。
T0425_.14.0062b12: 從縁思佛所初發道心。作華鬘師以華貢上
T0425_.14.0062b13: 其佛。縁斯積徳自致正覺度脱一切。吉祥如
T0425_.14.0062b14: 來本宿命時。從閑稱佛所初發道心。時負
T0425_.14.0062b15: 薪行道値風雨。因入精舍見佛弟子。以殊勝
T0425_.14.0062b16: 華貢上其佛。縁斯積徳自致正覺度脱一切。
T0425_.14.0062b17: 誠英如來本宿命時。從勳華如來初發道心。
T0425_.14.0062b18: 時適洗浴以已發心。貢上其佛好香手自施
T0425_.14.0062b19: 與。縁斯積徳自致正覺度脱一切。青蓮華如
T0425_.14.0062b20: 來本宿命時。從妙華光如來所初發道心。時
T0425_.14.0062b21: 生尊者家作子。聰明勇慧。以紅蓮華貢上其
T0425_.14.0062b22: 佛。縁斯積徳自致正覺度脱一切。鉤鎖如來
T0425_.14.0062b23: 本宿命時。從難勝佛所初發道心。時主香
T0425_.14.0062b24: 市衆事販賣。以赤栴檀塗佛經行地。縁斯積
T0425_.14.0062b25: 徳自致正覺度脱一切。安氏如來本宿命時。
T0425_.14.0062b26: 從軟嚮佛所初發道心。時國王遣行作使者。
T0425_.14.0062b27: 以三法衣與衆眷屬貢上其佛。縁斯積徳自
T0425_.14.0062b28: 致正覺度脱一切。慧業如來本宿命時。從善
T0425_.14.0062b29: 見佛所初發道心。與大衆倶以大幢蓋。和
T0425_.14.0062c01: 心同意貢上其佛。縁斯積徳自致正覺度脱
T0425_.14.0062c02: 一切。爾時世尊。粗擧千佛都較本末。使諸
T0425_.14.0062c03: 一切大會集衆。知其至要欲歎其徳。因而
T0425_.14.0062c04: 頌曰
T0425_.14.0062c05:   在諸佛所建立福祚
T0425_.14.0062c06:     所修行功少不足言
T0425_.14.0062c07:     而獲報應果實如是
T0425_.14.0062c08:     何所明知不發道心
T0425_.14.0062c09:     虚空尚可盡度其際
T0425_.14.0062c10:     其大海水亦可計量
T0425_.14.0062c11:     少少信喜樂向佛所
T0425_.14.0062c12:     其徳之報無能限量
T0425_.14.0062c13:     不墮八難不値蔽礙
T0425_.14.0062c14:     縁斯乃致無爲安樂
T0425_.14.0062c15:     是故遇佛最勝福田
T0425_.14.0062c16:     恭恪奉事行無放逸
T0425_.14.0062c17:     今我現在若滅度後
T0425_.14.0062c18:     取佛舍利猶如芥子
T0425_.14.0062c19:     信尊懷喜若供奉者
T0425_.14.0062c20:     其福無底徳不可思
T0425_.14.0062c21:     虚空之界及衆生界
T0425_.14.0062c22:     發一切智心施佛徳
T0425_.14.0062c23:     有斯四法誰敢底邊
T0425_.14.0062c24:     唯佛獨智無能盡限
T0425_.14.0062c25:     猶如貧匱虚乏窮厄
T0425_.14.0062c26:     喜得大藏周四十里
T0425_.14.0062c27:     若發道心其徳如是
T0425_.14.0062c28:     所住救濟一切衆生
T0425_.14.0062c29:     其十力尊以八娯樂
T0425_.14.0063a01:     斯以恩加五百佛護
T0425_.14.0063a02:     曾見八萬上首諸佛
T0425_.14.0063a03:     佛以頒宣四可悦義
T0425_.14.0063a04:     曉了分別八十四義
T0425_.14.0063a05:     乃至六萬諸法之門
T0425_.14.0063a06:     敷演七十六慧道地
T0425_.14.0063a07:     佛以解暢十八諸行
T0425_.14.0063a08:     其十吉祥意五方便
T0425_.14.0063a09:     斯十行本變百一億
T0425_.14.0063a10:     諸縁覺等所不能逮
T0425_.14.0063a11:     何況倚音衆聲聞黨
T0425_.14.0063a12:     其餘諸相衆好八十
T0425_.14.0063a13:     諸佛威儀功勳所達
T0425_.14.0063a14:     不可窮極無以爲喩
T0425_.14.0063a15:     是故名佛不可思議
T0425_.14.0063a16:     若有發心最尊佛道
T0425_.14.0063a17:     雖處世間永安之業
T0425_.14.0063a18:     既遊方俗爲大財富
T0425_.14.0063a19:     所至無倚無所繋屬
T0425_.14.0063a20:     降伏衆魔逮得甘露
T0425_.14.0063a21:     以七寶業濟飽衆厄
T0425_.14.0063a22:     願在世間必過度俗
T0425_.14.0063a23:     猶如大雨普潤天下
T0425_.14.0063a24:     雖復遭苦無數百千
T0425_.14.0063a25:     不久當成功勳威徳
T0425_.14.0063a26:     一切世間皆歸斯無
T0425_.14.0063a27:     是以行道勿以爲勞
T0425_.14.0063a28:     皆能含忍衆苦之患
T0425_.14.0063a29:     若以罪報墮於惡趣
T0425_.14.0063b01:     承功勳徳必生天上
T0425_.14.0063b02:     何所明智與愚諍訟
T0425_.14.0063b03:     無明迷惑知慧志安
T0425_.14.0063b04:     智致道果癡不覺之
T0425_.14.0063b05:     是故行道悉以忍之
T0425_.14.0063b06:     愚喜諍亂智無所訟
T0425_.14.0063b07:     由斯棄捐衆不應業
T0425_.14.0063b08:     修其精修智明之行
T0425_.14.0063b09:     以能捨斯不倚利養
T0425_.14.0063b10:     常當勤修奉此三昧
T0425_.14.0063b11:     一一思念諸佛道徳
T0425_.14.0063b12:     忍無央數億姟劫難
T0425_.14.0063b13:     佛之功勳不可思議
T0425_.14.0063b14:     雖更衆苦固習道慧
T0425_.14.0063b15:     以忍爲鎧及行定意
T0425_.14.0063b16:     立精進幢樂種禁戒
T0425_.14.0063b17:     智慧爲藥力無等倫
T0425_.14.0063b18:     降伏衆魔逮甘露果
T0425_.14.0063b19:     慈氏徒黨奉行道友
T0425_.14.0063b20:     勸度無極無所毀壞
T0425_.14.0063b21:     行空室宅惔怕爲食
T0425_.14.0063b22:     所習行業一切智徳
T0425_.14.0063b23:     是故常志無放逸行
T0425_.14.0063b24:     決解奉訓如上所教
T0425_.14.0063b25:     猶如鴈鳴毀散雲雨
T0425_.14.0063b26:     當得普智勢不得久
T0425_.14.0063b27:   歎古品第二十三
T0425_.14.0063b28: 於時佛復告喜王菩薩。乃往過去久遠世時。
T0425_.14.0063b29: 有佛號無量精進如來至眞等正覺明行成爲
T0425_.14.0063c01: 善逝世間解無上士道法御天人師號佛世
T0425_.14.0063c02: 尊。爲百千億諸弟子衆天龍鬼神。説是定
T0425_.14.0063c03: 意。時有國王王名徳華。聞佛所説是定意
T0425_.14.0063c04: 義。告其八萬四千諸后婇女及其千子。是深
T0425_.14.0063c05: 要定難可分別。斯義所趣甚多巍巍。而不
T0425_.14.0063c06: 可逮既不可了。雖不能行當求開解。唯口誓
T0425_.14.0063c07: 願心思本行當勸斯定。佛之所演甚快無量。
T0425_.14.0063c08: 一切等心咸共勸助。世尊所講甚善甚善。
T0425_.14.0063c09: 以是勸助超八十劫生死之難。在於居家逮
T0425_.14.0063c10: 得總持。名曰事業。無復疑結皆共篤信如佛
T0425_.14.0063c11: 所説。以斯徳本値見三姟諸佛世尊。皆從諸
T0425_.14.0063c12: 佛逮此三昧。不墮惡趣勤苦之路三惱之患。
T0425_.14.0063c13: 不遭八難無閑之厄。因是行業逮成無上正
T0425_.14.0063c14: 眞之道爲最正覺。方當成佛道度脱十方莫
T0425_.14.0063c15: 不蒙濟。於喜王意所趣云何。爾時徳華王豈
T0425_.14.0063c16: 異人乎。莫造斯觀。所以者何。見今現在無
T0425_.14.0063c17: 量光如來是也。其王千子。今賢劫中千佛興
T0425_.14.0063c18: 者是也。勸助斯定神足威徳巍巍如是。何況
T0425_.14.0063c19: 諷誦奉行習持如上法教。佛復告喜王菩薩。
T0425_.14.0063c20: 乃往過去無央數劫。時有佛號樂無量施。與
T0425_.14.0063c21: 十姟衆眷屬。圍遶而爲説法。其紫金光在
T0425_.14.0063c22: 所照曜。斯光所照入赤栴檀。木榓美香展
T0425_.14.0063c23: 轉相勳普周十方。因己精勤慈愍一切。奉清
T0425_.14.0063c24: 白行致是功報。時轉輪王名曰擇明。以是
T0425_.14.0063c25: 比像供養之具。奉行平等正覺。普悉并周
T0425_.14.0063c26: 一切聖衆。一一精舍皆與給使。彼亦咸聞是
T0425_.14.0063c27: 三昧定意。因行斯業并悉普周。一切正法
T0425_.14.0063c28: 佛所宣布。亦共一心咨受要義。時佛侍者名
T0425_.14.0063c29: 曰無損智。博聞最上不失佛意。隨時之宜不
T0425_.14.0064a01: 違繩墨。其佛應時告彼侍者。佛曉了解是三
T0425_.14.0064a02: 昧定。如吾本學此三昧法不可居家。能分別
T0425_.14.0064a03: 暢斯義甚遠。時轉輪王聞此至教心自念言。
T0425_.14.0064a04: 在國穢濁出乃清淨。寧可棄國除去鬚髮捨
T0425_.14.0064a05: 家捐業。服著袈裟行作沙門。釋濁就清乃應
T0425_.14.0064a06: 佛教。輒如所計棄國捨城不貪四方。除去
T0425_.14.0064a07: 鬚髮被法袈裟行作沙門。及與千子八萬大
T0425_.14.0064a08: 臣八萬四千諸后婇女。皆從出家悉作沙門。
T0425_.14.0064a09: 咸往詣佛稽首足下。長跪叉手諮問世尊此
T0425_.14.0064a10: 三昧定。時佛知心性。以是三昧具足七日
T0425_.14.0064a11: 廣爲解説。斯等聞之展轉相謂。是三昧法甚
T0425_.14.0064a12: 難見聞。我等寧可好諦書寫此三昧定。持諷
T0425_.14.0064a13: 誦學爲人具説。咸共書寫供養奉事各執經
T0425_.14.0064a14: 卷少能諷誦。壽終之後皆共和同。見六十姟
T0425_.14.0064a15: 諸佛正覺。各諸佛所聞是三昧。皆棄捐家
T0425_.14.0064a16: 出作沙門普得斯定。以是徳本悉當得佛。如
T0425_.14.0064a17: 本所誓不違正願。佛言。喜王。欲知爾時普
T0425_.14.0064a18: 廣意轉輪聖王。則定光如來是也。其佛侍者。
T0425_.14.0064a19: 名曰無捐智比丘者。維衞佛是也。其王千子。
T0425_.14.0064a20: 是賢劫中過千佛已。六十五劫當斷無佛。然
T0425_.14.0064a21: 後有劫號大名稱。皆同斯劫成最正覺。其
T0425_.14.0064a22: 彼世時八萬大臣。在大名稱劫而復學道。過
T0425_.14.0064a23: 是劫已中間斷絶。竟八十劫都無佛興。然後
T0425_.14.0064a24: 有劫名喩星宿。其八萬大臣於斯劫中成最
T0425_.14.0064a25: 正覺。過星宿劫中間斷絶。竟三百劫中久
T0425_.14.0064a26: 無佛興。然後有劫名重清淨。此轉輪聖王
T0425_.14.0064a27: 后妃婇女八萬四千。當於其劫成最正覺
T0425_.14.0064a28: 各各異號。佛言。喜王。斯三昧定果報無極
T0425_.14.0064a29: 巍巍如是。是故喜王。今佛囑累一切菩薩。
T0425_.14.0064b01: 若有菩薩志性仁和。心無所慕不貪身命。唯
T0425_.14.0064b02: 念當求是三昧定。若有菩薩。至欲速成無上
T0425_.14.0064b03: 正眞之道爲最正覺。當勤精進學斯三昧定
T0425_.14.0064b04: 意。受持諷誦一心奉行。爲他人説廣解其義。
T0425_.14.0064b05: 佛於是頌曰
T0425_.14.0064b06:     欲志求道義逮得佛正覺
T0425_.14.0064b07:     當慕勤學此天中天尊業
T0425_.14.0064b08:     其餘諸學業無有如斯利
T0425_.14.0064b09:     唯當立正住修正誠道行
T0425_.14.0064b10:     若信樂此徳所生處不變
T0425_.14.0064b11:     所誓願若斯得其福報應
T0425_.14.0064b12:     是故奉和心不懷諛諂意
T0425_.14.0064b13:     勤修專精行如中所言教
T0425_.14.0064b14:     佛所諮嗟斯諸勝若有欲覩此神聖
T0425_.14.0064b15:     廣欲布教法之訓當習斯教如前行
T0425_.14.0064b16:     若能勸助徳具足若復執持諷誦讀
T0425_.14.0064b17:     衆生不能盡思際何況聞之能奉行
T0425_.14.0064b18:     有分別説化他意御行晃曜所志道
T0425_.14.0064b19:     逮致相好諸佛法則當逮得是三昧
T0425_.14.0064b20:     消除罪釁因降魔消滅諸見愛盡然
T0425_.14.0064b21:     娯樂清淨諸佛土行斯三昧不難致
T0425_.14.0064b22:     輒獲解脱成具光總持一切所治業
T0425_.14.0064b23:     則成所願逮正覺住斯定意皆報辦
T0425_.14.0064b24:     佛已嘆此説其教汝等造行是餘法
T0425_.14.0064b25:     來世之時勿懷恨言我違失一切智
T0425_.14.0064b26:     今所諮嗟度無極若有慕求慧印道
T0425_.14.0064b27:     若遇不能行斯義倚著身者無聖明
T0425_.14.0064b28:     將來末俗返義人消滅諸法長惡趣
T0425_.14.0064b29:     大智之士以用憂常畏衆塵無放逸
T0425_.14.0064c01: 佛復告喜王。若有菩薩。千劫之中奉六度無
T0425_.14.0064c02: 極捨權方便。不如一時聞是三昧正定以
T0425_.14.0064c03: 用勸助。昔古已來所立福慶。比斯經典所
T0425_.14.0064c04: 建功祚。百倍千倍萬倍巨億萬倍無以爲喩。
T0425_.14.0064c05: 所以者何。斯經至要去來今佛之所由生。
T0425_.14.0064c06: 大目阿彌陀阿閦如來。賢劫千佛三世無限。
T0425_.14.0064c07: 皆由是定自致成佛。猶如虚空含受一切萬
T0425_.14.0064c08: 種所有十方三界有無諸形。斯定如是。無上
T0425_.14.0064c09: 正眞含苞大道。開化黎庶皆入法身。佛説
T0425_.14.0064c10: 是經時。不可計菩薩。聞之亘然皆得立不
T0425_.14.0064c11: 退轉地。無央數人悉發無上正眞道意。十方
T0425_.14.0064c12: 會者皆咸蒙恩。八十億載諸天人民遠塵離
T0425_.14.0064c13: 垢諸法眼生。是諸天人聞佛所説。善心生
T0425_.14.0064c14: 焉道意明矣。散華周遍三千大千世界以覆
T0425_.14.0064c15: 佛上。此三千世界六反震動。天住虚空鼓百
T0425_.14.0064c16: 千伎。以娯樂佛及諸大衆。喜王菩薩等三十
T0425_.14.0064c17: 億人。普皆一時得是三昧。時天帝釋前白
T0425_.14.0064c18: 佛言。快哉法化其義至深妙哉難及。從古至
T0425_.14.0064c19: 今未曾見聞如是眞義。諸度無極種種別異。
T0425_.14.0064c20: 品品所宣靡不盡暢。内外表裏法教所開。三
T0425_.14.0064c21: 毒五陰十二牽連。四大六衰諸蔽睡眠靡不
T0425_.14.0064c22: 忽除。宣示四等四恩六度無極。空無相願
T0425_.14.0064c23: 大慈大哀。善權方便敷演道化。以消衆生八
T0425_.14.0064c24: 萬四千衆結塵勞。尋輒滅除四魔爲伏。眞道
T0425_.14.0064c25: 法藥療三界病。三達之船載度十方。去來今
T0425_.14.0064c26: 佛之所由生。歎諸過去無央數佛。始元諸
T0425_.14.0064c27: 尊發意以來。積行至眞自致成佛。化諸當
T0425_.14.0064c28: 來菩薩所行。千佛本末發意成佛。國土父母
T0425_.14.0064c29: 諸子侍者左右上首衆。所學教弟子。吾等聞
T0425_.14.0065a01: 之如冥覩明。若有學是賢劫三昧經典之要。
T0425_.14.0065a02: 吾與官屬往營護之。當令心安意定不忘。在
T0425_.14.0065a03: 其左右而宿衞之。勅衆邪鬼自然消除。令諸
T0425_.14.0065a04: 學士恣意精修長得安隱。佛言。善哉天帝。
T0425_.14.0065a05: 吾代爾喜。乃欲助衞無上大道。去來今佛之
T0425_.14.0065a06: 所由生。除權方便六度無極三十七品。一切
T0425_.14.0065a07: 諸法所不能逮。其學斯法超越生死疾成正
T0425_.14.0065a08: 覺。爾時四天王。前白佛言。我等世尊。放捨天
T0425_.14.0065a09: 上自然之樂。往詣法師而擁護之。百由旬外
T0425_.14.0065a10: 令無伺求得其便者。使護法師廣布道化。古
T0425_.14.0065a11: 大聖教永得久存。令賢劫中千佛本末周流
T0425_.14.0065a12: 十方。諸當來學聞之慕及從是得成。使此三
T0425_.14.0065a13: 昧而不斷絶。興隆三寶一切蒙濟
T0425_.14.0065a14:   囑累品第二十四
T0425_.14.0065a15: 爾時世尊告賢者阿難。受斯本法古今諸佛
T0425_.14.0065a16: 之所由生也。人命難得。經道難値。佛世難
T0425_.14.0065a17: 遇。所以知難。千佛過已六十五劫世無有佛。
T0425_.14.0065a18: 中間曠絶。過大稱劫八十劫中亦復無佛。
T0425_.14.0065a19: 過星宿劫經三百劫。玄斷法教佛不復興。
T0425_.14.0065a20: 至淨光劫乃當有佛。是故知之。佛世難値世
T0425_.14.0065a21: 人可傷。投在盲冥不識道教。流墮生死輪轉
T0425_.14.0065a22: 無際。若在地獄燒炙毒痛。不可復計億載年
T0425_.14.0065a23: 歳。餓鬼飢渇窮乏甚困。生死不得苦惱燋
T0425_.14.0065a24: 然。不可計數脱出無期。畜生禽獸轉相食噉。
T0425_.14.0065a25: 受斯毒害動有劫數。從冥入冥從苦入苦。出
T0425_.14.0065a26: 於地獄復入餓鬼。出於餓鬼復入畜生。地蟲
T0425_.14.0065a27: 屎蟲草蟲螟蟲。一一説之不可終極。痛不
T0425_.14.0065a28: 可言甚可憐傷。佛出世間皆爲斯類。開示語
T0425_.14.0065a29: 之不肯信受。放心蕩逸如盲投冥。如狂溺
T0425_.14.0065b01: 水。猶迷趣谷不見衆難。佛以大慈顯揚
T0425_.14.0065b02: 大道。頒宣諸度八萬四千。以無量法以化衆
T0425_.14.0065b03: 生。八萬四千衆結之患。四魔之難。皆爲降
T0425_.14.0065b04: 伏。不計吾我。使發無上正眞道意行菩薩法。
T0425_.14.0065b05: 濟生死苦無三惡趣。自度脱彼無三界患。然
T0425_.14.0065b06: 後來世諸學四輩。聞菩薩法知之爲快。不能
T0425_.14.0065b07: 諷誦抱著心懷。喜雜句説。不志深妙空法
T0425_.14.0065b08: 之義。聞至深慧亘然無際。又興所習以爲
T0425_.14.0065b09: 第一。有聞大道謂不緒聽。欲得易解説其
T0425_.14.0065b10: 罪福。攀縁稱説倚俗神仙世典雜言。謂之至
T0425_.14.0065b11: 妙咸共學聽。歡喜無量以自忻慶。荷宿功福
T0425_.14.0065b12: 聞講深法反復解義。名言復重而不可知。
T0425_.14.0065b13: 便睡眠寐或臥不聽。正法滅盡皆由是矣。
T0425_.14.0065b14: 佛言。我往過去無數劫時。喜雜句説妄想
T0425_.14.0065b15: 倚住。六度無極不能自達通致大道。至定光
T0425_.14.0065b16: 佛乃了亘然。捨衆＊妄想心無所著。乃能逮
T0425_.14.0065b17: 得無所從生法忍。爲定光佛所見授決。解三
T0425_.14.0065b18: 世空。以無礙法。尋覩於今五濁之世。多逆
T0425_.14.0065b19: 少順罪不可計。在於末世示現佛身。度餘濁
T0425_.14.0065b20: 俗使行道法。濟三界難悉令永安。佛告阿難。
T0425_.14.0065b21: 受是過去諸佛學業。當來現在諸度無極八
T0425_.14.0065b22: 千四百變爲八萬四千。及其賢劫千佛本末
T0425_.14.0065b23: 宿命所行。從初發心至成佛道。國土壽命父
T0425_.14.0065b24: 母妻子。上尊弟子得度人數。所當開化猶如
T0425_.14.0065b25: 種樹下子在土。視不可知人不見之。又本其
T0425_.14.0065b26: 子稍稍生長。因成大樹甚高巍巍。然後大樹
T0425_.14.0065b27: 廣有所覆。枝葉華實多所饒益遠近衆人。菩
T0425_.14.0065b28: 薩如是。從初發心已來。種少少福積功累
T0425_.14.0065b29: 徳。遂至無限諸度無極。自致成佛度脱一切
T0425_.14.0065c01: 賢者阿難。受持諷誦爲他人説。將來菩薩所
T0425_.14.0065c02: 當奉行。若於千劫行六度無極無善權方便。
T0425_.14.0065c03: 不如聞是經典之要福多於彼。何況至心受
T0425_.14.0065c04: 持諷誦。宣示同學四輩一心奉行。福不可喩。
T0425_.14.0065c05: 慇懃書寫勿失一字。所以者何。去來今佛之
T0425_.14.0065c06: 所由生。宣示同學普流十方。一切蒙慈乃報
T0425_.14.0065c07: 佛恩。阿難白佛。唯奉當受宣布示語一切
T0425_.14.0065c08: 此名何經。以何奉持。佛告阿難。是名賢劫
T0425_.14.0065c09: 三昧千佛本末決諸法本三昧正定。當受奉
T0425_.14.0065c10: 行。宣布八極上下無極。佛説如是。喜王菩
T0425_.14.0065c11: 薩一切開士諸聲聞等。天龍鬼神阿須倫世
T0425_.14.0065c12: 間人民。聞佛所説莫不歡喜。作禮而去
T0425_.14.0065c13: 賢劫經卷第八
T0425_.14.0065c14:   賢劫經。永康元年七月二十一日。月支菩
T0425_.14.0065c15: 薩竺法護。從罽賓沙門。得是賢劫三昧。
T0425_.14.0065c16: 手執口宣。時竺法友。從洛寄來。筆受者
T0425_.14.0065c17: 趙文龍。使其功徳福流十方。普遂蒙恩離
T0425_.14.0065c18: 於罪蓋。其是經者。次見千佛。稽首道化。
T0425_.14.0065c19: 受菩薩決。致無生忍。至一切法。十方亦
T0425_.14.0065c20: 爾
T0425_.14.0065c21:

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