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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0547a01: 蜜多。能説法者無信無戒無善意樂。不欲爲 T0220_.06.0547a02: 説。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547a03: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547a04: 復次善現。能説法者心無慳悋一切能捨。能 T0220_.06.0547a05: 聽法者心有慳悋不能棄捨。兩不和合不獲 T0220_.06.0547a06: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a07: 多。當知是爲菩薩魔事 T0220_.06.0547a08: 復次善現。能聽法者心無慳悋一切能捨。 T0220_.06.0547a09: 能説法者心有慳悋不能棄捨。兩不和合不 T0220_.06.0547a10: 獲説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a11: 多。當知是爲菩薩魔事 T0220_.06.0547a12: 復次善現。能聽法者。欲求供養能説法者衣 T0220_.06.0547a13: 服飮食臥具醫藥及餘資財。能説法者不樂 T0220_.06.0547a14: 受用。兩不和合不獲説聽書寫受持讀誦修 T0220_.06.0547a15: 習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0547a16: 事 T0220_.06.0547a17: 復次善現。能説法者欲求供給。能聽法者衣 T0220_.06.0547a18: 服飮食臥具醫藥及餘資財。能聽法者不樂 T0220_.06.0547a19: 受用。兩不和合不獲説聽書寫受持讀誦修 T0220_.06.0547a20: 習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0547a21: 事 T0220_.06.0547a22: 復次善現。能説法者成就開智不樂廣説。能 T0220_.06.0547a23: 聽法者成就演智不樂略説。兩不和合不獲 T0220_.06.0547a24: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a25: 多。當知是爲菩薩魔事 T0220_.06.0547a26: 復次善現。能聽法者成就開智唯樂略説。能 T0220_.06.0547a27: 説法者成就演智唯樂廣説。兩不和合不獲 T0220_.06.0547a28: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a29: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.06.0547b01: 專樂廣知十二分教次第法義。所謂契經。應 T0220_.06.0547b02: 頌。記。諷頌。自説。因縁。譬喩。本事。本生。 T0220_.06.0547b03: 方廣。希法。論議。能聽法者不樂廣知十二 T0220_.06.0547b04: 分教次第法義。所謂契經乃至論義。兩不和 T0220_.06.0547b05: 合不獲説聽書寫受持讀誦修習甚深般若波 T0220_.06.0547b06: 羅蜜多。當知是爲菩薩魔事 T0220_.06.0547b07: 復次善現。能聽法者專樂廣知十二分教次 T0220_.06.0547b08: 第法義。所謂契經乃至論義。能説法者不樂 T0220_.06.0547b09: 廣知十二分教次第法義。所謂契經乃至論 T0220_.06.0547b10: 義。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547b11: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547b12: 復次善現。能説法者已成就六波羅蜜多。能 T0220_.06.0547b13: 聽法者未成就六波羅蜜多。兩不和合不獲 T0220_.06.0547b14: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547b15: 多。當知是爲菩薩魔事 T0220_.06.0547b16: 復次善現。能聽法者已成就六波羅蜜多。能 T0220_.06.0547b17: 説法者未成就六波羅蜜多。兩不和合不獲 T0220_.06.0547b18: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547b19: 多。當知是爲菩薩魔事 T0220_.06.0547b20: 大般若波羅蜜多經卷第三百三 T0220_.06.0547b21: T0220_.06.0547b22: T0220_.06.0547b23: T0220_.06.0547b24: T0220_.06.0547b25: *三藏法師玄奘奉 詔譯 T0220_.06.0547b26: 初分魔事品第四十之二 T0220_.06.0547b27: 復次善現。能説法者於六波羅蜜多有方便 T0220_.06.0547b28: 善巧。能聽法者於六波羅蜜多無方便善巧。 T0220_.06.0547b29: 兩不和合不獲説聽書寫受持讀誦修習甚深 T0220_.06.0547c01: 般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c02: 復次善現。能聽法者於六波羅蜜多有方便 T0220_.06.0547c03: 善巧。能説法者於六波羅蜜多無方便善巧。 T0220_.06.0547c04: 兩不和合不獲説聽書寫受持讀誦修習甚深 T0220_.06.0547c05: 般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c06: 復次善現。能説法者已得陀羅尼。能聽法者 T0220_.06.0547c07: 未得陀羅尼。兩不和合不獲説聽書寫受持 T0220_.06.0547c08: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0547c09: 薩魔事 T0220_.06.0547c10: 復次善現。能聽法者已得陀羅尼。能説法者 T0220_.06.0547c11: 未得陀羅尼。兩不和合不獲説聽書寫受持 T0220_.06.0547c12: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0547c13: 薩魔事 T0220_.06.0547c14: 復次善現。能説法者欲令恭敬書寫受持讀 T0220_.06.0547c15: 誦修習甚深般若波羅蜜多。能聽法者不欲 T0220_.06.0547c16: 恭敬書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547c17: 多。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547c18: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c19: 復次善現。能聽法者欲得恭敬書寫受持讀 T0220_.06.0547c20: 誦修習甚深般若波羅蜜多。能説法者不欲 T0220_.06.0547c21: 恭敬書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547c22: 多。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547c23: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c24: 復次善現。能説法者已離貪欲瞋恚惛沈睡 T0220_.06.0547c25: 眠掉擧惡作疑蓋。能聽法者未離貪欲瞋恚 T0220_.06.0547c26: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説 T0220_.06.0547c27: 聽書寫受持讀誦修習甚深般若波羅蜜多。 T0220_.06.0547c28: 當知是爲菩薩魔事 T0220_.06.0547c29: 復次善現。能聽法者已離貪欲瞋恚惛沈睡 T0220_.06.0548a01: 眠掉擧惡作疑蓋。能説法者未離貪欲瞋恚 T0220_.06.0548a02: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説 T0220_.06.0548a03: 聽書寫受持讀誦修習甚深般若波羅蜜多。 T0220_.06.0548a04: 當知是爲菩薩魔事 T0220_.06.0548a05: 復次善現。若有書寫受持讀誦修習思惟演 T0220_.06.0548a06: 説般若波羅蜜多甚深經時。或有人來説三 T0220_.06.0548a07: 惡趣種種苦事。因復告言。汝於是身應勤精 T0220_.06.0548a08: 進。速盡苦際而般涅槃。何因稽留生死大海。 T0220_.06.0548a09: 受百千種難忍苦事求趣無上正等菩提。彼 T0220_.06.0548a10: 由此言。於所書寫受持讀誦修習思惟演説 T0220_.06.0548a11: 般若波羅蜜多甚深經事不得究竟。當知是 T0220_.06.0548a12: 爲菩薩魔事 T0220_.06.0548a13: 復次善現。若有書寫受持讀誦修習思惟演 T0220_.06.0548a14: 説般若波羅蜜多甚深經時。或有人來讃説 T0220_.06.0548a15: 人趣種種勝事。讃説四大王衆天三十三天 T0220_.06.0548a16: 夜摩天覩史多天樂變化天他化自在天諸勝 T0220_.06.0548a17: 妙事。讃説梵衆天梵輔天梵會天大梵天諸 T0220_.06.0548a18: 勝妙事。讃説光天少光天無量光天極光淨 T0220_.06.0548a19: 天諸勝妙事。讃説淨天少淨天無量淨天遍 T0220_.06.0548a20: 淨天諸勝妙事。讃説廣天少廣天無量廣天 T0220_.06.0548a21: 廣果天諸勝妙事。讃説無繁天無熱天善現 T0220_.06.0548a22: 天善見天色究竟天諸勝妙事。讃説空無邊 T0220_.06.0548a23: 處識無邊處無所有處非想非非想處諸勝妙 T0220_.06.0548a24: 事。因復告言。雖於欲界受諸欲樂。於色界中 T0220_.06.0548a25: 受靜慮樂。在無色界受寂定樂。而彼皆是無 T0220_.06.0548a26: 常苦空無我不淨變壞之法。盡法謝法離法 T0220_.06.0548a27: 滅法。汝於此身何不精進取預流果若一來 T0220_.06.0548a28: 果若不還果若阿羅漢果若獨覺菩提而般涅 T0220_.06.0548a29: 槃畢竟安樂。何用久處生死輪迴。無事爲他 T0220_.06.0548b01: 受諸苦惱。求趣無上正等菩提。彼由此言於 T0220_.06.0548b02: 所書寫受持讀誦修習思惟演説般若波羅蜜 T0220_.06.0548b03: 多甚深經事不得究竟。當知是爲菩薩魔事」 T0220_.06.0548b04: 復次善現。能説法者一身無累無礙自在。能 T0220_.06.0548b05: 聽法者多將人衆纒擾繋縛兩不和合。不獲 T0220_.06.0548b06: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548b07: 多。當知是爲菩薩魔事 T0220_.06.0548b08: 復次善現。能聽法者一身無累無礙自在。能 T0220_.06.0548b09: 説法者多將人衆纒擾繋縛兩不和合。不獲 T0220_.06.0548b10: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548b11: 多。當知是爲菩薩魔事 T0220_.06.0548b12: 復次善現。能説法者不樂衆雜。能聽法者樂 T0220_.06.0548b13: 處衆雜兩不和合。不獲説聽書寫受持讀誦 T0220_.06.0548b14: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0548b15: 事 T0220_.06.0548b16: 復次善現。能聽法者不樂衆雜。能説法者樂 T0220_.06.0548b17: 處衆雜兩不和合。不獲説聽書寫受持讀誦 T0220_.06.0548b18: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0548b19: 事 T0220_.06.0548b20: 復次善現。能説法者欲令聽者於我所作悉 T0220_.06.0548b21: 皆隨助。能聽法者不隨其欲兩不和合。不獲 T0220_.06.0548b22: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548b23: 多。當知是爲菩薩魔事 T0220_.06.0548b24: 復次善現。能聽法者欲於説者諸所作事悉 T0220_.06.0548b25: 皆隨助。能説法者不隨其欲兩不和合。不獲 T0220_.06.0548b26: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548b27: 多。當知是爲菩薩魔事 T0220_.06.0548b28: 復次善現。能説法者爲財利故欲爲他説甚 T0220_.06.0548b29: 深般若波羅蜜多。復欲令彼書寫受持讀誦 T0220_.06.0548c01: 修習。能聽法者知其所爲不欲從受兩不和 T0220_.06.0548c02: 合。不獲説聽書寫受持讀誦修習甚深般若 T0220_.06.0548c03: 波羅蜜多。當知是爲菩薩魔事 T0220_.06.0548c04: 復次善現。能聽法者爲財利故欲請他説甚 T0220_.06.0548c05: 深般若波羅蜜多。復欲方便書寫受持讀誦 T0220_.06.0548c06: 修習。能説法者知其所爲而不隨請兩不和 T0220_.06.0548c07: 合。不獲説聽書寫受持讀誦修習甚深般若 T0220_.06.0548c08: 波羅蜜多。當知是爲菩薩魔事 T0220_.06.0548c09: 復次善現。能説法者欲適他方危身命處。能 T0220_.06.0548c10: 聽法者恐失身命不欲隨往兩不和合。不獲 T0220_.06.0548c11: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548c12: 多。當知是爲菩薩魔事 T0220_.06.0548c13: 復次善現。能聽法者欲適他方危身命處。能 T0220_.06.0548c14: 説法者恐失身命不欲共往兩不和合。不獲 T0220_.06.0548c15: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548c16: 多。當知是爲菩薩魔事 T0220_.06.0548c17: 復次善現。能説法者欲適他方儉食水處。能 T0220_.06.0548c18: 聽法者慮彼艱辛不欲隨往兩不和合。不獲 T0220_.06.0548c19: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548c20: 多。當知是爲菩薩魔事 T0220_.06.0548c21: 復次善現。能聽法者欲適他方儉食水處。能 T0220_.06.0548c22: 説法者慮彼艱辛而不共往兩不和合。不獲 T0220_.06.0548c23: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0548c24: 多。當知是爲菩薩魔事 T0220_.06.0548c25: 復次善現。能説法者欲適他方豐樂之所。能 T0220_.06.0548c26: 聽法者欲隨其去時説法者。方便誡言。汝雖 T0220_.06.0548c27: 爲利欲隨我往。而汝至彼豈必遂心。宜善審 T0220_.06.0548c28: 思勿後憂悔。時聽法者聞已念言。是彼不欲 T0220_.06.0548c29: 令我去相。設固隨往豈必聞法。由此因縁不 T0220_.06.0549a01: 隨其去兩不和合。不獲説聽書寫受持讀誦 T0220_.06.0549a02: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0549a03: 事 T0220_.06.0549a04: 復次善現。能説法者欲往他方所經道路曠 T0220_.06.0549a05: 野險難。多有賊怖旃茶羅怖獵師惡獸毒蛇 T0220_.06.0549a06: 等怖。能聽法者欲隨其往。時説法者方便誡 T0220_.06.0549a07: 言。汝今何故。無事隨我欲經如是諸險難處。 T0220_.06.0549a08: 可善審思勿後致悔。時聽法者聞已念言。此 T0220_.06.0549a09: 應不欲令我隨往。設固隨往何必聞法。由此 T0220_.06.0549a10: 因縁不隨其去兩不和合。不獲説聽書寫受 T0220_.06.0549a11: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.06.0549a12: 菩薩魔事 T0220_.06.0549a13: 復次善現。能説法者多有施主數相追隨。聽 T0220_.06.0549a14: 法者來請説般若彼多縁礙無暇。即説聽者 T0220_.06.0549a15: 起嫌後説不受兩不和合。不獲説聽書寫受 T0220_.06.0549a16: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.06.0549a17: 菩薩魔事 T0220_.06.0549a18: 復次善現。有諸惡魔作苾芻像至菩薩所。方 T0220_.06.0549a19: 便破壞令於般若波羅蜜多甚深經典。不得 T0220_.06.0549a20: 書寫受持讀誦修習思惟爲他演説 T0220_.06.0549a21: 時具壽善現白佛言。世尊。云何惡魔作苾芻 T0220_.06.0549a22: 像至菩薩所。方便破壞令於般若波羅蜜多 T0220_.06.0549a23: 甚深經典。不得書寫受持讀誦修習思惟。爲 T0220_.06.0549a24: 他演説。佛言。善現。有諸惡魔作苾芻像。至菩 T0220_.06.0549a25: 薩所方便破壞。令其毀厭甚深般若波羅蜜 T0220_.06.0549a26: 多。謂作是言。汝所習誦無相經典非眞般若 T0220_.06.0549a27: 波羅蜜多。我所習誦有相經典。是眞般若波 T0220_.06.0549a28: 羅蜜多。作是語時有諸菩薩未得受記。便於 T0220_.06.0549a29: 般若波羅蜜多而生疑惑。由疑惑故便於般 T0220_.06.0549b01: 若波羅蜜多而生毀厭。由毀厭故遂闕書寫 T0220_.06.0549b02: 受持讀誦修習思惟爲他演説甚深般若波羅 T0220_.06.0549b03: 蜜多。當知是爲菩薩魔事 T0220_.06.0549b04: 復次善現。有諸惡魔作苾芻像至菩薩所。謂 T0220_.06.0549b05: 菩薩言。若諸菩薩行此般若波羅蜜多。唯 T0220_.06.0549b06: 證實際得預流果若一來果若不還果若阿羅 T0220_.06.0549b07: 漢果若獨覺菩提。終不能得無上佛果。何縁 T0220_.06.0549b08: 於此唐設劬勞。菩薩既聞便不書寫受持讀 T0220_.06.0549b09: 誦修習思惟爲他演説甚深般若波羅蜜多。 T0220_.06.0549b10: 當知是爲菩薩魔事 T0220_.06.0549b11: 復次善現。甚深般若波羅蜜多説聽等時。多 T0220_.06.0549b12: 諸魔事而爲留難。菩薩應覺當遠離之 T0220_.06.0549b13: 時具壽善現白佛言。世尊。何等名爲魔事留 T0220_.06.0549b14: 難。菩薩當覺而遠離之。佛言。善現。甚深般若 T0220_.06.0549b15: 波羅蜜多説聽等時。多有相似般若靜慮精 T0220_.06.0549b16: 進安忍淨戒布施波羅蜜多魔事留難。菩薩 T0220_.06.0549b17: 應覺而遠離之 T0220_.06.0549b18: 復次善現。甚深般若波羅蜜多説聽等時。多 T0220_.06.0549b19: 有相似内空外空内外空空空大空勝義空有 T0220_.06.0549b20: 爲空無爲空畢竟空無際空散空無變異空本 T0220_.06.0549b21: 性空自相空共相空一切法空不可得空無性 T0220_.06.0549b22: 空自性空無性自性空魔事留難。菩薩應覺 T0220_.06.0549b23: 當遠離之 T0220_.06.0549b24: 復次善現。甚深般若波羅蜜多説聽等時。多 T0220_.06.0549b25: 有相似眞如法界法性不虚妄性不變異性平 T0220_.06.0549b26: 等性離生性法定法住實際虚空界不思議界 T0220_.06.0549b27: 魔事留難。菩薩應覺當遠離之 T0220_.06.0549b28: 復次善現。甚深般若波羅蜜多説聽等時有 T0220_.06.0549b29: 諸惡魔作苾芻像至菩薩所。宣説二乘相應 T0220_.06.0549c01: 之法。謂四聖諦四靜慮四無量四無色定八 T0220_.06.0549c02: 解脱八勝處九次第定十遍處四念住四正斷 T0220_.06.0549c03: 四神足五根五力七等覺支八聖道支三解脱 T0220_.06.0549c04: 門六神通等。説是法已謂菩薩言。大士當知。 T0220_.06.0549c05: 且依此法精勤修學。取預流果若一來果若 T0220_.06.0549c06: 不還果若阿羅漢果若獨覺菩提。遠離一切 T0220_.06.0549c07: 生老病死。何用無上正等菩提。是爲般若魔 T0220_.06.0549c08: 事留難。菩薩應覺當遠離之 T0220_.06.0549c09: 復次善現。有諸惡魔作苾芻像。威儀庠序形 T0220_.06.0549c10: 貌端嚴。菩薩見之深生愛著。由斯損減一切 T0220_.06.0549c11: 智智。不獲聽聞書寫受持讀誦修習思惟演 T0220_.06.0549c12: 説甚深般若波羅蜜多。當知是爲菩薩魔事」 T0220_.06.0549c13: 復次善現。有諸惡魔作佛像形。身純金色常 T0220_.06.0549c14: 光一尋。具三十二大丈夫相八十隨好以自 T0220_.06.0549c15: 莊嚴。菩薩見之深生愛著。由斯損減一切智 T0220_.06.0549c16: 智。不獲聽*聞書寫受持讀誦修習思惟演説 T0220_.06.0549c17: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0549c18: 復次善現。有諸惡魔化作佛像。苾芻圍遶宣 T0220_.06.0549c19: 説法要。菩薩見之深生愛著。便作是念。願我 T0220_.06.0549c20: 未來亦當如是。由斯損減一切智智。不獲聽 T0220_.06.0549c21: *聞書寫受持讀誦修習思惟演説甚深般若 T0220_.06.0549c22: 波羅蜜多。當知是爲菩薩魔事 T0220_.06.0549c23: 復次善現。有諸惡魔化作菩薩摩訶薩像。若 T0220_.06.0549c24: 百若千乃至無量。或行布施波羅蜜多。或行 T0220_.06.0549c25: 淨戒安忍精進靜慮般若波羅蜜多。菩薩見 T0220_.06.0549c26: 之深生愛著。由斯損減一切智智。不獲聽 T0220_.06.0549c27: *聞書寫受持讀誦修習思惟演説甚深般若 T0220_.06.0549c28: 波羅蜜多。當知是爲菩薩魔事 T0220_.06.0549c29: 所以者何。善現。於甚深般若波羅蜜多中。色 T0220_.06.0550a01: 無所有。受想行識無所有。若於是處色無所 T0220_.06.0550a02: 有。受想行識無所有。則於是處佛無所有。菩 T0220_.06.0550a03: 薩聲聞及諸獨覺亦無所有。何以故。以一切 T0220_.06.0550a04: 法自性空故 T0220_.06.0550a05: 善現。於甚深般若波羅蜜多中。眼處無所有。 T0220_.06.0550a06: 耳鼻舌身意處無所有。若於是處眼處無所 T0220_.06.0550a07: 有。耳鼻舌身意處無所有。則於是處佛無所 T0220_.06.0550a08: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以 T0220_.06.0550a09: 一切法自性空故。善現。於甚深般若彼羅蜜 T0220_.06.0550a10: 多中。色處無所有。聲香味觸法處無所有。若 T0220_.06.0550a11: 於是處色處無所有。聲香味觸法處無所有。 T0220_.06.0550a12: 則於是處佛無所有。菩薩聲聞及諸獨覺。亦 T0220_.06.0550a13: 無所有。何以故。以一切法自性空故。善現。於 T0220_.06.0550a14: 甚深般若波羅蜜多中。眼界無所有。色界眼 T0220_.06.0550a15: 識界及眼觸眼觸爲縁所生諸受無所有。若 T0220_.06.0550a16: 於是處眼界無所有。色界乃至眼觸爲縁所 T0220_.06.0550a17: 生諸受無所有。則於是處佛無所有。菩薩聲 T0220_.06.0550a18: 聞及諸獨覺亦無所有。何以故。以一切法自 T0220_.06.0550a19: 性空故。善現。於甚深般若波羅蜜多中。耳界 T0220_.06.0550a20: 無有所。聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.06.0550a21: 受無所有。若於是處耳界無所有。聲界乃至 T0220_.06.0550a22: 耳觸爲縁所生諸受無所有。則於是處佛無 T0220_.06.0550a23: 所有。菩薩聲聞及諸獨覺亦無所有。何以故。 T0220_.06.0550a24: 以一切法自性空故。善現。於甚深般若波羅 T0220_.06.0550a25: 蜜多中。鼻界無所有。香界鼻識界及鼻觸鼻 T0220_.06.0550a26: 觸爲縁所生諸受無所有。若於是處鼻界無 T0220_.06.0550a27: 所有。香界乃至鼻觸爲縁所生諸受無所有。 T0220_.06.0550a28: 則於是處佛無所有。菩薩聲聞及諸獨覺亦無 T0220_.06.0550a29: 所有。何以故。以一切法自性空故。善現。於甚 T0220_.06.0550b01: 深般若波羅蜜多中。舌界無所有。味界舌識 T0220_.06.0550b02: 界及舌觸舌觸爲縁所生諸受無所有。若於 T0220_.06.0550b03: 是處舌界無所有。味界乃至舌觸爲縁所生諸 T0220_.06.0550b04: 受無所有。則於是處佛無所有。菩薩聲聞及 T0220_.06.0550b05: 諸獨覺亦無所有。何以故。以一切法自性空 T0220_.06.0550b06: 故。善現。於甚深般若波羅蜜多中。身界無所 T0220_.06.0550b07: 有。觸界身識界及身觸身觸爲縁所生諸受無 T0220_.06.0550b08: 所有。若於是處身界無所有。觸界乃至身觸 T0220_.06.0550b09: 爲縁所生諸受無所有。則於是處佛無所有。 T0220_.06.0550b10: 菩薩聲聞及諸獨覺亦無所有。何以故。以一 T0220_.06.0550b11: 切法自性空故。善現。於甚深般若波羅蜜多 T0220_.06.0550b12: 中。意界無所有。法界意識界及意觸意觸爲 T0220_.06.0550b13: 縁所生諸受無所有。若於是處意界無所有。 T0220_.06.0550b14: 法界乃至意觸爲縁所生諸受無所有。則於 T0220_.06.0550b15: 是處佛無所有。菩薩聲聞及諸獨覺亦無所 T0220_.06.0550b16: 有。何以故。以一切法自性空故。善現。於甚深 T0220_.06.0550b17: 般若波羅蜜多中。地界無所有。水火風空識 T0220_.06.0550b18: 界無所有。若於是處地界無所有。水火風空 T0220_.06.0550b19: 識界無所有。則於是處佛無所有。菩薩聲聞 T0220_.06.0550b20: 及諸獨覺亦無所有。何以故。以一切法自性 T0220_.06.0550b21: 空故。善現。於甚深般若波羅蜜多中。無明無 T0220_.06.0550b22: 所有。行識名色六處觸受愛取有生老死愁 T0220_.06.0550b23: 歎苦憂惱無所有。若於是處無明無所有。行 T0220_.06.0550b24: 乃至老死愁歎苦憂惱無所有。則於是處佛 T0220_.06.0550b25: 無所有。菩薩聲聞及諸獨覺亦無所有。何以 T0220_.06.0550b26: 故。以一切法自性空故 T0220_.06.0550b27: 善現。於甚深般若波羅蜜多中。布施波羅蜜 T0220_.06.0550b28: 多無所有。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0550b29: 多無所有。若於是處布施波羅蜜多無所有。 T0220_.06.0550c01: 淨戒乃至般若波羅蜜多無所有。則於是處佛 T0220_.06.0550c02: 無所有。菩薩聲聞及諸獨覺亦無所有。何以 T0220_.06.0550c03: 故。以一切法自性空故。善現。於甚深般若波 T0220_.06.0550c04: 羅蜜多中。内空無所有。外空内外空空空大 T0220_.06.0550c05: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.0550c06: 無變異空本性空自相空共相空一切法空不 T0220_.06.0550c07: 可得空無性空自性空無性自性空無所有。 T0220_.06.0550c08: 若於是處内空無所有。外空乃至無性自性空 T0220_.06.0550c09: 無所有。則於是處佛無所有。菩薩聲聞及諸 T0220_.06.0550c10: 獨覺亦無所有。何以故。以一切法自性空故。 T0220_.06.0550c11: 善現。於甚深般若波羅蜜多中。眞如無所有。 T0220_.06.0550c12: 法界法性不虚妄性不變異性平等性離生性 T0220_.06.0550c13: 法定法住實際虚空界不思議界無所有。若於 T0220_.06.0550c14: 是處眞如無所有。法界乃至不思議界無所 T0220_.06.0550c15: 有。則於是處佛無所有。菩薩聲聞及諸獨覺 T0220_.06.0550c16: 亦無所有。何以故。以一切法自性空故。善現。 T0220_.06.0550c17: 於甚深般若波羅蜜多中。苦聖諦無所有。集 T0220_.06.0550c18: 滅道聖諦無所有。若於是處苦聖諦無所有。集 T0220_.06.0550c19: 滅道聖諦無所有。則於是處佛無所有。菩薩 T0220_.06.0550c20: 聲聞及諸獨覺亦無所有。何以故。以一切法 T0220_.06.0550c21: 自性空故。善現。於甚深般若波羅蜜多中。四 T0220_.06.0550c22: 靜慮無所有。四無量四無色定無所有。若於 T0220_.06.0550c23: 是處四靜慮無所有。四無量四無色定無所 T0220_.06.0550c24: 有。則於是處佛無所有。菩薩聲聞及諸獨覺 T0220_.06.0550c25: 亦無所有。何以故。以一切法自性空故。善現。 T0220_.06.0550c26: 於甚深般若波羅蜜多中。八解脱無所有。八 T0220_.06.0550c27: 勝處九次第定十遍處無所有。若於是處八 T0220_.06.0550c28: 解脱無所有。八勝處九次第定十遍處無所 T0220_.06.0550c29: 有。則於是處佛無所有。菩薩聲聞及諸獨覺 T0220_.06.0551a01: 亦無所有。何以故。以一切法自性空故。善現。 T0220_.06.0551a02: 於甚深般若波羅蜜多中。四念住無所有。四 T0220_.06.0551a03: 正斷四神足五根五力七等覺支八聖道支 T0220_.06.0551a04: 無所有。若於是處四念住無所有。四正斷乃 T0220_.06.0551a05: 至八聖道支無所有。則於是處佛無所有。菩 T0220_.06.0551a06: 薩聲聞及諸獨覺亦無所有。何以故。以一切 T0220_.06.0551a07: 法自性空故。善現。於甚深般若波羅蜜多中。 T0220_.06.0551a08: 空解脱門無所有。無相無願解脱門無所有。 T0220_.06.0551a09: 若於是處空解脱門無所有。無相無願解脱 T0220_.06.0551a10: 門無所有。則於是處佛無所有。菩薩聲聞及 T0220_.06.0551a11: 諸獨覺亦無所有。何以故。以一切法自性空 T0220_.06.0551a12: 故。善現於甚深般若波羅蜜多中。菩薩十地 T0220_.06.0551a13: 無所有。若於是處菩薩十地無所有。則於是 T0220_.06.0551a14: 處佛無所有。菩薩聲聞及諸獨覺亦無所有。 T0220_.06.0551a15: 何以故。以一切法自性空故 T0220_.06.0551a16: 善現。於甚深般若波羅蜜多中。五眼無所有。 T0220_.06.0551a17: 六神通無所有。若於是處五眼無所有。六神 T0220_.06.0551a18: 通無所有。則於是處佛無所有。菩薩聲聞及 T0220_.06.0551a19: 諸獨覺亦無所有。何以故。以一切法自性空 T0220_.06.0551a20: 故。善現。於甚深般若波羅蜜多中。佛十力無 T0220_.06.0551a21: 所有。四無所畏四無礙解大慈大悲大喜大 T0220_.06.0551a22: 捨十八佛不共法無所有。若於是處佛十力 T0220_.06.0551a23: 無所有。四無所畏乃至十八佛不共法無所 T0220_.06.0551a24: 有。則於是處佛無所有。菩薩聲聞及諸獨覺 T0220_.06.0551a25: 亦無所有。何以故。以一切法自性空故。善現。 T0220_.06.0551a26: 於甚深般若波羅蜜多中。無忘失法無所有。 T0220_.06.0551a27: 恒住捨性無所有。若於是處無忘失法無所 T0220_.06.0551a28: 有。恒住捨性無所有。則於是處佛無所有。菩 T0220_.06.0551a29: 薩聲聞及諸獨覺亦無所有。何以故。以一切 T0220_.06.0551b01: 法自性空故。善現。於甚深般若波羅蜜多中。 T0220_.06.0551b02: 一切智無所有。道相智一切相智無所有。若 T0220_.06.0551b03: 於是處一切智無所有。道相智一切相智無 T0220_.06.0551b04: 所有。則於是處佛無所有。菩薩聲聞及諸獨 T0220_.06.0551b05: 覺亦無所有。何以故。以一切法自性空故。善 T0220_.06.0551b06: 現。於甚深般若波羅蜜多中。一切陀羅尼門 T0220_.06.0551b07: 無所有。一切三摩地門無所有。若於是處一 T0220_.06.0551b08: 切陀羅尼門無所有。一切三摩地門無所有。 T0220_.06.0551b09: 則於是處佛無所有。菩薩聲聞及諸獨覺亦 T0220_.06.0551b10: 無所有。何以故。以一切法自性空故 T0220_.06.0551b11: 善現。於甚深般若波羅蜜多中。預流果無所 T0220_.06.0551b12: 有。一來不還阿羅漢果無所有。若於是處預 T0220_.06.0551b13: 流果無所有。一來不還阿羅漢果無所有。則 T0220_.06.0551b14: 於是處佛無所有。菩薩聲聞及諸獨覺亦無 T0220_.06.0551b15: 所有。何以故。以一切法自性空故。善現。於 T0220_.06.0551b16: 甚深般若波羅蜜多中。獨覺菩提無所有。若 T0220_.06.0551b17: 於是處獨覺菩提無所有。則於是處佛無所 T0220_.06.0551b18: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以 T0220_.06.0551b19: 一切法自性空故。善現。於甚深般若波羅蜜 T0220_.06.0551b20: 多中。一切菩薩摩訶薩行無所有。若於是處 T0220_.06.0551b21: 一切菩薩摩訶薩行無所有。則於是處佛無所 T0220_.06.0551b22: 有。菩薩聲聞及諸獨覺亦無所有。何以故。以 T0220_.06.0551b23: 一切法自性空故。善現。於甚深般若波羅蜜 T0220_.06.0551b24: 多中。諸佛無上正等菩提無所有。若於是處 T0220_.06.0551b25: 諸佛無上正等菩提無所有。則於是處佛無 T0220_.06.0551b26: 所有。菩薩聲聞及諸獨覺亦無所有。何以故。 T0220_.06.0551b27: 以一切法自性空故 T0220_.06.0551b28: 復次善現。住菩薩乘諸善男子善女人等。聽 T0220_.06.0551b29: *聞書寫受持讀誦修習思惟爲他演説如是 T0220_.06.0551c01: 般若波羅蜜多甚深經時。多有留難違害事 T0220_.06.0551c02: 起。令少福者事不成就。如贍部洲有諸珍寶。 T0220_.06.0551c03: 謂吠瑠璃螺貝璧玉珊瑚石藏末尼眞珠帝青 T0220_.06.0551c04: 大青金銀等寶。多有盜賊違害留難。諸薄福 T0220_.06.0551c05: 人求不能得。甚深般若波羅蜜多無價寶珠 T0220_.06.0551c06: 亦復如是。諸少福者聽*聞等時。多諸惡魔爲 T0220_.06.0551c07: 作留難 T0220_.06.0551c08: 具壽善現即白佛言。如是世尊。如是善逝。甚 T0220_.06.0551c09: 深般若波羅蜜多。如贍部洲吠瑠璃等種種 T0220_.06.0551c10: 珍寶多有留難。諸薄福人求不能得。住菩薩 T0220_.06.0551c11: 乘諸善男子善女人等。少福徳故聽*聞等時。 T0220_.06.0551c12: 多諸留難雖有樂欲而不能成。所以者何。有 T0220_.06.0551c13: 愚癡者爲魔所使住菩薩乘諸善男子善女人 T0220_.06.0551c14: 等。聽*聞書寫受持讀誦修習思惟爲他演説 T0220_.06.0551c15: 如是般若波羅蜜多甚深經時爲作留難 T0220_.06.0551c16: 世尊。彼愚癡者覺慧薄劣。自不聽*聞書寫受 T0220_.06.0551c17: 持讀誦修習思惟演説甚深般若波羅蜜多。 T0220_.06.0551c18: 復樂障他聽*聞書寫受持讀誦修習思惟爲 T0220_.06.0551c19: 他演説甚深般若波羅蜜多。世尊。彼愚癡者 T0220_.06.0551c20: 不樂大法。自於般若波羅蜜多甚深經典。不 T0220_.06.0551c21: 樂聽*聞書寫受持讀誦修習思惟演説於他 T0220_.06.0551c22: 聽*聞。書寫受持讀誦修習思惟演説如是般 T0220_.06.0551c23: 若波羅蜜多甚深經時。復爲障礙 T0220_.06.0551c24: 佛言。善現。如是如是。有愚癡人爲魔所使。未 T0220_.06.0551c25: 種善根福慧薄劣。未於佛所發弘誓願。未爲 T0220_.06.0551c26: 善友之所攝受。自於般若波羅蜜多甚深經 T0220_.06.0551c27: 典。不能聽*聞書寫受持讀誦修習思惟演説。 T0220_.06.0551c28: 新學大乘諸善男子善女人等。聽*聞書寫受 T0220_.06.0551c29: 持讀誦修習思惟爲他演説如是般若波羅蜜 T0220_.06.0552a01: 多甚深經時爲作留難。善現。於當來世有善 T0220_.06.0552a02: 男子善女人等。覺慧薄劣善根微少。於諸如 T0220_.06.0552a03: 來廣大功徳心不欣樂。自於般若波羅蜜多 T0220_.06.0552a04: 甚深經典。不能聽*聞書寫受持讀誦修習思 T0220_.06.0552a05: 惟廣説。復樂障他聽*聞書寫受持讀誦修習 T0220_.06.0552a06: 思惟爲他演説甚深般若波羅蜜多 T0220_.06.0552a07: 復次善現。住菩薩乘諸善男子善女人等。聽 T0220_.06.0552a08: *聞書寫受持讀誦修習思惟爲他演説如是 T0220_.06.0552a09: 般若波羅蜜多甚深經時多有魔事。善現。若 T0220_.06.0552a10: 善男子善女人等。聽*聞書寫受持讀誦修習 T0220_.06.0552a11: 思惟爲他演説如是般若波羅蜜多甚深經時。 T0220_.06.0552a12: 無諸魔事。復能圓滿般若靜慮精進安忍淨 T0220_.06.0552a13: 戒布施波羅蜜多。復能圓滿内空外空内外空 T0220_.06.0552a14: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0552a15: 空散空無變異空本性空自相空共相空一切 T0220_.06.0552a16: 法空不可得空無性空自性空無性自性空。 T0220_.06.0552a17: 復能圓滿眞如法界法性不虚妄性不變異性 T0220_.06.0552a18: 平等性離生性法定法住實際虚空界不思議 T0220_.06.0552a19: 界。復能圓滿苦聖諦集滅道聖諦。復能圓滿 T0220_.06.0552a20: 四靜慮四無量四無色定。復能圓滿八解脱 T0220_.06.0552a21: 八勝處九次第定十遍處。復能圓滿四念住 T0220_.06.0552a22: 四正斷四神足五根五力七等覺支八聖道支。 T0220_.06.0552a23: 復能圓滿空解脱門無相無願解脱門。復能 T0220_.06.0552a24: 圓滿菩薩十地。復能圓滿五眼六神通。復能 T0220_.06.0552a25: 圓滿佛十力四無所畏四無礙解大慈大悲大 T0220_.06.0552a26: 喜大捨十八佛不共法。復能圓滿無忘失法 T0220_.06.0552a27: 恒住捨性。復能圓滿一切智道相智一切相 T0220_.06.0552a28: 智。復能圓滿一切陀羅尼門一切三摩地門。 T0220_.06.0552a29: 復能圓滿一切菩薩摩訶薩行。復能圓滿諸 T0220_.06.0552b01: 佛無上正等菩提。善現。當知皆是佛威神力 T0220_.06.0552b02: 加祐如是諸善男子善女人等。令其聽*聞書 T0220_.06.0552b03: 寫受持讀誦修習思惟演説如是般若波羅蜜 T0220_.06.0552b04: 多甚深經時魔事不起。復令圓滿般若靜慮 T0220_.06.0552b05: 精進安忍淨戒布施波羅蜜多。復令圓滿内 T0220_.06.0552b06: 空外空内外空空空大空勝義空有爲空無爲 T0220_.06.0552b07: 空畢竟空無際空散空無變異空本性空自相 T0220_.06.0552b08: 空共相空一切法空不可得空無性空自性空 T0220_.06.0552b09: 無性自性空。復令圓滿眞如法界法性不虚 T0220_.06.0552b10: 妄性不變異性平等性離生性法定法住實際 T0220_.06.0552b11: 虚空界不思議界。復令圓滿苦聖諦集滅道 T0220_.06.0552b12: 聖諦。復令圓滿四靜慮四無量四無色定。復 T0220_.06.0552b13: 令圓滿八解脱八勝處九次第定十遍處。復 T0220_.06.0552b14: 令圓滿四念住四正斷四神足五根五力七等 T0220_.06.0552b15: 覺支八聖道支。復令圓滿空解脱門無相無 T0220_.06.0552b16: 願解脱門。復令圓滿菩薩十地。復令圓滿五 T0220_.06.0552b17: 眼六神通。復令圓滿佛十力四無所畏四無 T0220_.06.0552b18: 礙解大慈大悲大喜大捨十八佛不共法。復 T0220_.06.0552b19: 令圓滿無忘失法恒住捨性。復令圓滿一切 T0220_.06.0552b20: 智道相智一切相智。復令圓滿一切陀羅尼 T0220_.06.0552b21: 門一切三摩地門。復令圓滿一切菩薩摩訶 T0220_.06.0552b22: 薩行。復令圓滿諸佛無上正等菩提 T0220_.06.0552b23: 復次善現。十方世界一切如來應正等覺爲 T0220_.06.0552b24: 諸有情現説法者。亦以神力加祐如是諸善 T0220_.06.0552b25: 男子善女人等。令其聽*聞書寫受持讀誦修 T0220_.06.0552b26: 習思惟演説如是般若波羅蜜多甚深經時無 T0220_.06.0552b27: 諸魔事。善現。十方世界不退轉位一切菩薩 T0220_.06.0552b28: 摩訶薩衆。亦以神力加祐如是諸善男子善 T0220_.06.0552b29: 女人等。令其聽*聞書寫受持讀誦修習思惟 T0220_.06.0552c01: 演説如是般若波羅蜜多甚深經時無諸魔 T0220_.06.0552c02: 事◎ T0220_.06.0552c03: 大般若波羅蜜多經卷第三百四 T0220_.06.0552c04: T0220_.06.0552c05: T0220_.06.0552c06: T0220_.06.0552c07: T0220_.06.0552c08: *三藏法師玄奘奉 詔譯 T0220_.06.0552c09: 初分佛母品第四十一之一 T0220_.06.0552c10: ◎佛言善現。譬如女人生育諸子。若五若十 T0220_.06.0552c11: 二十三十四十五十。或百或千。其母得病諸 T0220_.06.0552c12: 子各各勤求醫療。作是念言。云何我母當得 T0220_.06.0552c13: 無病。長壽安樂。身無衆苦心離愁憂。諸子爾 T0220_.06.0552c14: 時各作方便。求安樂具覆護母身。勿爲蚊虻 T0220_.06.0552c15: 蛇蝎寒熱飢渇等觸之所侵惱。又以種種上妙 T0220_.06.0552c16: 樂具。恭敬供養而作是言。我母慈悲生育我 T0220_.06.0552c17: 等。教示種種世間事務我等豈得不報母恩。 T0220_.06.0552c18: 善現。如來應正等覺亦復如是。常以佛眼觀 T0220_.06.0552c19: 視護念甚深般若波羅蜜多。何以故。善現。甚 T0220_.06.0552c20: 深般若波羅蜜多。能生我等一切佛法。能示 T0220_.06.0552c21: 世間諸法實相。十方世界一切如來應正等 T0220_.06.0552c22: 覺現説法者。亦以佛眼常觀護念甚深般若 T0220_.06.0552c23: 波羅蜜多。何以故。善現。甚深般若波羅蜜多。 T0220_.06.0552c24: 能生諸佛一切功徳。能示世間諸法實相。由 T0220_.06.0552c25: 此因縁我等諸佛。常以佛眼觀視護念甚深 T0220_.06.0552c26: 般若波羅蜜多。爲報彼恩不應暫捨。何以故。 T0220_.06.0552c27: 善現。一切如來應正等覺。般若靜慮精進安 T0220_.06.0552c28: 忍淨戒布施波羅蜜多。皆由如是甚深般若 T0220_.06.0552c29: 波羅蜜多而得生故。一切内空外空内外空 T0220_.06.0553a01: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0553a02: 空散空無變異空本性空自相空共相空一切 T0220_.06.0553a03: 法空不可得空無性空自性空無性自性空。 T0220_.06.0553a04: 皆由如是甚深般若波羅蜜多而得現故。一 T0220_.06.0553a05: 切眞如法界法性不虚妄性不變異性平等性 T0220_.06.0553a06: 離生性法定法住實際虚空界不思議界。皆 T0220_.06.0553a07: 由如是甚深般若波羅蜜多而得現故。一切 T0220_.06.0553a08: 苦聖諦集滅道聖諦。皆由如是甚深般若波 T0220_.06.0553a09: 羅蜜多而得現故。一切四靜慮四無量四無 T0220_.06.0553a10: 色定。皆由如是甚深般若波羅蜜多而得生 T0220_.06.0553a11: 故。一切八解脱八勝處九次第定十遍處。皆 T0220_.06.0553a12: 由如是甚深般若波羅蜜多而得生故。一切 T0220_.06.0553a13: 四念住四正斷四神足五根五力七等覺支八 T0220_.06.0553a14: 聖道支。皆由如是甚深般若波羅蜜多而得 T0220_.06.0553a15: 生故。一切空解脱門無相無願解脱門。皆由 T0220_.06.0553a16: 如是甚深般若波羅蜜多而得生故。一切菩 T0220_.06.0553a17: 薩十地。皆由如是甚深般若波羅蜜多而得 T0220_.06.0553a18: 生故。一切五眼六神通。皆由如是甚深般若 T0220_.06.0553a19: 波羅蜜多而得生故。一切佛十力四無所畏四 T0220_.06.0553a20: 無礙解大慈大悲大喜大捨十八佛不共法。 T0220_.06.0553a21: 皆由如是甚深般若波羅蜜多而得生故。一切 T0220_.06.0553a22: 無忘失法恒住。捨性皆由如是甚深般若波 T0220_.06.0553a23: 羅蜜多而得生故。一切智道相智一切相智。 T0220_.06.0553a24: 皆由如是甚深般若波羅蜜多而得生故。一切 T0220_.06.0553a25: 陀羅尼門一切三摩地門。皆由如是甚深般 T0220_.06.0553a26: 若波羅蜜多而得生故。一切預流預流果一來 T0220_.06.0553a27: 一來果不還不還果阿羅漢阿羅漢果。皆由如 T0220_.06.0553a28: 是甚深般若波羅蜜多而得生故。一切獨覺獨 T0220_.06.0553a29: 覺菩提。皆由如是甚深般若波羅蜜多而得 T0220_.06.0553b01: 生故。一切菩薩摩訶薩及諸菩薩摩訶薩行。 T0220_.06.0553b02: 皆由如是甚深般若波羅蜜多而得生故。一 T0220_.06.0553b03: 切如來應正等覺諸佛無上正等菩提。皆由 T0220_.06.0553b04: 如是甚深般若波羅蜜多而得生故。善現。一 T0220_.06.0553b05: 切如來應正等覺。已得無上正等菩提。今得 T0220_.06.0553b06: 無上正等菩提。當得無上正等菩提。皆因如 T0220_.06.0553b07: 是甚深般若波羅蜜多。由此因縁甚深般若 T0220_.06.0553b08: 波羅蜜多。於諸如來有大恩徳。是故諸佛 T0220_.06.0553b09: 常以佛眼。觀視護念甚深般若波羅蜜多。善 T0220_.06.0553b10: 現。住菩薩乘諸善男子善女人等。若能聽聞 T0220_.06.0553b11: 書寫受持讀誦修習思惟廣説甚深般若波羅 T0220_.06.0553b12: 蜜多。一切如來應正等覺常以佛眼觀視護 T0220_.06.0553b13: 念。令其身心常得安樂。所修善業無諸留難。 T0220_.06.0553b14: 善現。住菩薩乘諸善男子善女人等。若能於 T0220_.06.0553b15: 此甚深般若波羅蜜多聽*聞書寫受持讀誦 T0220_.06.0553b16: 修習思惟爲他演説十方世界一切如來應正 T0220_.06.0553b17: 等覺皆共護念。令於無上正等菩提得不退 T0220_.06.0553b18: 轉。爾時具壽善現白佛言。如世尊説甚深般 T0220_.06.0553b19: 若波羅蜜多能生諸佛。甚深般若波羅蜜多 T0220_.06.0553b20: 能示世間諸法實相。世尊。云何甚深般若波 T0220_.06.0553b21: 羅蜜多能生諸佛。云何甚深般若波羅蜜多 T0220_.06.0553b22: 能示世間諸法實相。云何諸佛從甚深般若 T0220_.06.0553b23: 波羅蜜多生。云何諸佛説世間相。佛言。善現。 T0220_.06.0553b24: 甚深般若波羅蜜多。能生一切如來應正等 T0220_.06.0553b25: 覺。所有五眼六神通。若佛十力四無所畏四 T0220_.06.0553b26: 無礙解大慈大悲大喜大捨十八佛不共法。 T0220_.06.0553b27: 若無忘失法恒住捨性。若一切智道相智一 T0220_.06.0553b28: 切相智。善現。如是等無量無邊諸佛功徳。皆 T0220_.06.0553b29: 從甚深般若波羅蜜多生。由得如是諸佛功徳 T0220_.06.0553c01: 故名爲佛。甚深般若波羅蜜多能生如是諸 T0220_.06.0553c02: 佛功徳。由此故説能生諸佛。亦説諸佛從甚 T0220_.06.0553c03: 深般若波羅蜜多生。善現。甚深般若波羅蜜 T0220_.06.0553c04: 多能示世間諸法實相者。謂能示世間五蘊 T0220_.06.0553c05: 實相。一切如來應正等覺亦説世間五蘊實 T0220_.06.0553c06: 相。世尊。云何諸佛甚深般若波羅蜜多説示 T0220_.06.0553c07: 世間五蘊實相。善現。諸佛般若波羅蜜多。倶 T0220_.06.0553c08: 不説示五蘊有成有壞有生有滅有染有淨有 T0220_.06.0553c09: 増有減有入有出。倶不説示五蘊有過去有 T0220_.06.0553c10: 未來有現在有善有不善有無記有欲界繋有 T0220_.06.0553c11: 色界繋有無色界繋。所以者何。善現。非諸空 T0220_.06.0553c12: 法有成有壞。非無相法有成有壞。非無願法 T0220_.06.0553c13: 有成有壞。非無作法有成有壞。非無生滅法 T0220_.06.0553c14: 有成有壞。非無體性法有成有壞。善現諸佛 T0220_.06.0553c15: 般若波羅蜜多如是説示五蘊實相。此五蘊 T0220_.06.0553c16: 相即是世間。是故世間亦無成壞生滅等相」 T0220_.06.0553c17: 復次善現。一切如來應正等覺。皆依般若波 T0220_.06.0553c18: 羅蜜多。普能證知諸有情類無量無數心行 T0220_.06.0553c19: 差別。然此般若波羅蜜多甚深理中。無有情。 T0220_.06.0553c20: 無有情施設可得。無色無色施設可得。無受 T0220_.06.0553c21: 想行識。無受想行識施設可得。無眼處無眼 T0220_.06.0553c22: 處施設可得。無耳鼻舌身意處。無耳鼻舌身 T0220_.06.0553c23: 意處施設可得。無色處無色處施設可得。無 T0220_.06.0553c24: 聲香味觸法處。無聲香味觸法處施設可得。 T0220_.06.0553c25: 無眼界無眼界施設可得。無色界眼識界及眼 T0220_.06.0553c26: 觸眼觸爲縁所生諸受。無色界乃至眼觸爲縁 T0220_.06.0553c27: 所生諸受施設可得。無耳界無耳界施設可 T0220_.06.0553c28: 得。無聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.06.0553c29: 受。無聲界乃至耳觸爲縁所生諸受施設可 T0220_.06.0554a01: 得。無鼻界無鼻界施設可得。無香界鼻識界 T0220_.06.0554a02: 及鼻觸鼻觸爲縁所生諸受。無香界乃至鼻 T0220_.06.0554a03: 觸爲縁所生諸受施設可得。無舌界無舌界 T0220_.06.0554a04: 施設可得。無味界舌識界及舌觸舌觸爲縁 T0220_.06.0554a05: 所生諸受。無味界乃至舌觸爲縁所生諸受 T0220_.06.0554a06: 施設可得。無身界無身界施設可得。無觸界 T0220_.06.0554a07: 身識界及身觸身觸爲縁所生諸受。無觸界 T0220_.06.0554a08: 乃至身觸爲縁所生諸受施設可得。無意界 T0220_.06.0554a09: 無意界施設可得。無法界意識界及意觸意 T0220_.06.0554a10: 觸爲縁所生諸受。無法界乃至意觸爲縁所 T0220_.06.0554a11: 生諸受施設可得。無地界無地界施設可得。 T0220_.06.0554a12: 無水火風空識界。無水火風空識界施設可 T0220_.06.0554a13: 得無無明無無明施設可得。無行識名色六 T0220_.06.0554a14: 處觸受愛取有生老死愁歎苦憂惱。無行乃至 T0220_.06.0554a15: 老死愁歎苦憂惱施設可得。無布施波羅蜜 T0220_.06.0554a16: 多。無布施波羅蜜多施設可得。無淨戒安忍 T0220_.06.0554a17: 精進靜慮般若波羅蜜多。無淨戒乃至般若波 T0220_.06.0554a18: 羅蜜多施設可得。無内空無内空施設可得。 T0220_.06.0554a19: 無外空内外空空空大空勝義空有爲空無爲 T0220_.06.0554a20: 空畢竟空無際空散空無變異空本性空自相 T0220_.06.0554a21: 空共相空一切法空不可得空無性空自性空 T0220_.06.0554a22: 無性自性空。無外空乃至無性自性空施設可 T0220_.06.0554a23: 得。無眞如無眞如施設可得。無法界法性不 T0220_.06.0554a24: 虚妄性不變異性平等性離生性法定法住實 T0220_.06.0554a25: 際虚空界不思議界。無法界乃至不思議界 T0220_.06.0554a26: 施設可得。無苦聖諦無苦聖諦施設可得。無 T0220_.06.0554a27: 集滅道聖諦。無集滅道聖諦施設可得。無四 T0220_.06.0554a28: 靜慮無四靜慮施設可得。無四無量四無色 T0220_.06.0554a29: 定。無四無量四無色定施設可得。無八解脱 T0220_.06.0554b01: 無八解脱施設可得。無八勝處九次第定十遍 T0220_.06.0554b02: 處。無八勝處九次第定十遍處施設可得。無 T0220_.06.0554b03: 四念住無四念住施設可得。無四正斷四神足 T0220_.06.0554b04: 五根五力七等覺支八聖道支。無四正斷乃至 T0220_.06.0554b05: 八聖道支施設可得。無空解脱門無空解脱 T0220_.06.0554b06: 門施設可得。無無相無願解脱門。無無相無 T0220_.06.0554b07: 願解脱門施設可得。無菩薩十地無菩薩十 T0220_.06.0554b08: 地施設可得。無五眼無五眼施設可得。無六 T0220_.06.0554b09: 神通無六神通施設可得。無佛十力無佛十 T0220_.06.0554b10: 力施設可得。無四無所畏四無礙解大慈大 T0220_.06.0554b11: 悲大喜大捨十八佛不共法。無四無所畏乃 T0220_.06.0554b12: 至十八佛不共法施設可得。無無忘失法。無 T0220_.06.0554b13: 無忘失法施設可得。無恒住捨性。無恒住捨 T0220_.06.0554b14: 性施設可得。無一切智。無一切智施設可得。 T0220_.06.0554b15: 無道相智一切相智。無道相智一切相智施設 T0220_.06.0554b16: 可得。無一切陀羅尼門。無一切陀羅尼門施 T0220_.06.0554b17: 設可得。無一切三摩地門。無一切三摩地門 T0220_.06.0554b18: 施設可得。無預流果。無預流果施設可得。無 T0220_.06.0554b19: 一來不還阿羅漢果。無一來不還阿羅漢果 T0220_.06.0554b20: 施設可得。無獨覺菩提。無獨覺菩提施設可 T0220_.06.0554b21: 得。無一切菩薩摩訶薩行。無一切菩薩摩訶 T0220_.06.0554b22: 薩行施設可得。無諸佛無上正等菩提。無諸 T0220_.06.0554b23: 佛無上正等菩提施設可得。善現。諸佛般若 T0220_.06.0554b24: 波羅蜜多。如是説示世間實相。善現。然此般 T0220_.06.0554b25: 若波羅蜜多甚深理中。不示現色。不示現受 T0220_.06.0554b26: 想行識。何以故。善現。如是般若波羅蜜多甚 T0220_.06.0554b27: 深理中。甚深般若波羅蜜多尚無所有不可 T0220_.06.0554b28: 得。況有色受想行識可得示現。如是般若波 T0220_.06.0554b29: 羅蜜多甚深理中。不示現眼處。不示現耳鼻 T0220_.06.0554c01: 舌身意處。何以故。善現。如是般若波羅蜜多 T0220_.06.0554c02: 甚深理中。甚深般若波羅蜜多尚無所有不 T0220_.06.0554c03: 可得。況有眼處耳鼻舌身意處可得示現。如 T0220_.06.0554c04: 是般若波羅蜜多甚深理中。不示現色處。不 T0220_.06.0554c05: 示現聲香味觸法處。何以故。善現。如是般若 T0220_.06.0554c06: 波羅蜜多甚深理中。甚深般若波羅蜜多尚 T0220_.06.0554c07: 無所有不可得。況有色處聲香味觸法處可得 T0220_.06.0554c08: 示現。如是般若波羅蜜多甚深理中。不示現 T0220_.06.0554c09: 眼界。不示現色界眼識界及眼觸眼觸爲縁 T0220_.06.0554c10: 所生諸受。何以故。善現。如是般若波羅蜜多 T0220_.06.0554c11: 甚深理中。甚深般若波羅蜜多尚無所有不 T0220_.06.0554c12: 可得。況有眼界乃至眼觸爲縁所生諸受可 T0220_.06.0554c13: 得示現。如是般若波羅蜜多甚深理中。不示 T0220_.06.0554c14: 現耳界。不示現聲界耳識界及耳觸耳觸爲 T0220_.06.0554c15: 縁所生諸受。何以故。善現。如是般若波羅蜜 T0220_.06.0554c16: 多甚深理中。甚深般若波羅蜜多尚無所有 T0220_.06.0554c17: 不可得。況有耳界乃至耳觸爲縁所生諸受 T0220_.06.0554c18: 可得示現。如是般若波羅蜜多甚深理中。不 T0220_.06.0554c19: 示現鼻界。不示現香界鼻識界及鼻觸鼻觸 T0220_.06.0554c20: 爲縁所生諸受。何以故。善現。如是般若波羅 T0220_.06.0554c21: 蜜多甚深理中。甚深般若波羅蜜多尚無所 T0220_.06.0554c22: 有不可得。況有鼻界乃至鼻觸爲縁所生諸 T0220_.06.0554c23: 受可得示現。如是般若波羅蜜多甚深理中。 T0220_.06.0554c24: 不示現舌界。不示現味界舌識界及舌觸舌 T0220_.06.0554c25: 觸爲縁所生諸受。何以故。善現。如是般若波 T0220_.06.0554c26: 羅蜜多甚深理中。甚深般若波羅蜜多尚無 T0220_.06.0554c27: 所有不可得。況有舌界乃至舌觸爲縁所生 T0220_.06.0554c28: 諸受可得示現。如是般若波羅蜜多甚深理 T0220_.06.0554c29: 中。不示現身界。不示現觸界身識界及身觸 T0220_.06.0555a01: 身觸爲縁所生諸受。何以故。善現。如是般若 T0220_.06.0555a02: 波羅蜜多甚深理中。甚深般若波羅蜜多尚 T0220_.06.0555a03: 無所有不可得。況有身界乃至身觸爲縁所 T0220_.06.0555a04: 生諸受可得示現。如是般若波羅蜜多甚深 T0220_.06.0555a05: 理中。不示現意界。不示現法界意識界及意 T0220_.06.0555a06: 觸意觸爲縁所生諸受。何以故。善現。如是般 T0220_.06.0555a07: 若波羅蜜多甚深理中。甚深般若波羅蜜多 T0220_.06.0555a08: 尚無所有不可得。況有意界乃至意觸爲縁 T0220_.06.0555a09: 所生諸受可得示現。如是般若波羅蜜多甚 T0220_.06.0555a10: 深理中。不示現地界。不示現水火風空識 T0220_.06.0555a11: 界。何以故。善現。如是般若波羅蜜多甚深理 T0220_.06.0555a12: 中。甚深般若波羅蜜多尚無所有不可得。況 T0220_.06.0555a13: 有地界水火風空識界可得示現。如是般若 T0220_.06.0555a14: 波羅蜜多甚深理中。不示現無明。不示現行 T0220_.06.0555a15: 識名色六處觸受愛取有生老死愁歎苦憂惱。 T0220_.06.0555a16: 何以故。善現。如是般若波羅蜜多甚深理中。 T0220_.06.0555a17: 甚深般若波羅蜜多尚無所有不可得。況有 T0220_.06.0555a18: 無明乃至老死愁歎苦憂惱可得示現。如是 T0220_.06.0555a19: 般若波羅蜜多甚深理中。不示現布施波羅 T0220_.06.0555a20: 蜜多。不示現淨戒安忍精進靜慮般若波羅 T0220_.06.0555a21: 蜜多。何以故。善現。如是般若波羅蜜多甚深 T0220_.06.0555a22: 理中。甚深般若波羅蜜多尚無所有不可得。 T0220_.06.0555a23: 況有布施波羅蜜多乃至般若波羅蜜多可得 T0220_.06.0555a24: 示現。如是般若波羅蜜多甚深理中。不示現 T0220_.06.0555a25: 内空。不示現外空内外空空空大空勝義空 T0220_.06.0555a26: 有爲空無爲空畢竟空無際空散空無變異空 T0220_.06.0555a27: 本性空自相空共相空一切法空不可得空無 T0220_.06.0555a28: 性空自性空無性自性空。何以故。善現。如是 T0220_.06.0555a29: 般若波羅蜜多甚深理中。甚深般若波羅蜜 T0220_.06.0555b01: 多。尚無所有不可得。況有内空乃至無性自 T0220_.06.0555b02: 性空可得示現。如是般若波羅蜜多甚深理 T0220_.06.0555b03: 中。不示現眞如。不示現法界法性不虚妄 T0220_.06.0555b04: 性不變異性平等性離生性法定法住實際虚 T0220_.06.0555b05: 空界不思議界。何以故。善現。如是般若波羅 T0220_.06.0555b06: 蜜多甚深理中。甚深般若波羅蜜多尚無所 T0220_.06.0555b07: 有不可得。況有眞如乃至不思議界可得示 T0220_.06.0555b08: 現。如是般若波羅蜜多甚深理中。不示現苦 T0220_.06.0555b09: 聖諦。不示現集滅道聖諦。何以故。善現。如 T0220_.06.0555b10: 是般若波羅蜜多甚深理中。甚深般若波羅 T0220_.06.0555b11: 蜜多尚無所有不可得。況有苦聖諦集滅道 T0220_.06.0555b12: 聖諦可得示現。如是般若波羅蜜多甚深理 T0220_.06.0555b13: 中。不示現四靜慮。不示現四無量四無色定。 T0220_.06.0555b14: 何以故。善現。如是般若波羅蜜多甚深理中。 T0220_.06.0555b15: 甚深般若波羅蜜多尚無所有不可得。況有四 T0220_.06.0555b16: 靜慮四無量四無色定可得示現。如是般若 T0220_.06.0555b17: 波羅蜜多甚深理中。不示現八解脱。不示現 T0220_.06.0555b18: 八勝處九次第定十遍處。何以故。善現。如是 T0220_.06.0555b19: 般若波羅蜜多甚深理中。甚深般若波羅蜜 T0220_.06.0555b20: 多尚無所有不可得。況有八解脱八勝處九 T0220_.06.0555b21: 次第定十遍處可得示現。如是般若波羅蜜 T0220_.06.0555b22: 多甚深理中。不示現四念住。不示現四正斷 T0220_.06.0555b23: 四神足五根五力七等覺支八聖道支。何以 T0220_.06.0555b24: 故。善現。如是般若波羅蜜多甚深理中。甚深 T0220_.06.0555b25: 般若波羅蜜多尚無所有不可得。況有四念 T0220_.06.0555b26: 住乃至八聖道支可得示現。如是般若波羅 T0220_.06.0555b27: 蜜多甚深理中。不示現空解脱門。不示現無 T0220_.06.0555b28: 相無願解脱門。何以故。善現。如是般若波羅 T0220_.06.0555b29: 蜜多甚深理中。甚深般若波羅蜜多尚無所 T0220_.06.0555c01: 有不可得。況有空解脱門無相無願解脱門 T0220_.06.0555c02: 可得示現 T0220_.06.0555c03: 如是般若波羅蜜多。甚深理中。不示現菩薩 T0220_.06.0555c04: 十地。何以故。善現。如是般若波羅蜜多甚深 T0220_.06.0555c05: 理中。甚深般若波羅蜜多尚無所有不可得。 T0220_.06.0555c06: 況有菩薩十地可得示現。如是般若波羅蜜 T0220_.06.0555c07: 多甚深理中。不示現五眼。不示現六神通。何 T0220_.06.0555c08: 以故。善現。如是般若波羅蜜多甚深理中。甚 T0220_.06.0555c09: 深般若波羅蜜多尚無所有不可得。況有五 T0220_.06.0555c10: 眼六神通可得示現。如是般若波羅蜜多甚 T0220_.06.0555c11: 深理中。不示現佛十力。不示現四無所畏四 T0220_.06.0555c12: 無礙解大慈大悲大喜大捨十八佛不共法。 T0220_.06.0555c13: 何以故。善現。如是般若波羅蜜多甚深理中。 T0220_.06.0555c14: 甚深般若波羅蜜多尚無所有不可得。況有 T0220_.06.0555c15: 佛十力乃至十八佛不共法可得示現。如是 T0220_.06.0555c16: 般若波羅蜜多甚深理中。不示現無忘失法。 T0220_.06.0555c17: 不示現恒住捨性。何以故。善現。如是般若 T0220_.06.0555c18: 波羅蜜多甚深理中。甚深般若波羅蜜多尚 T0220_.06.0555c19: 無所有不可得。況有無忘失法恒住捨性可 T0220_.06.0555c20: 得示現。如是般若波羅蜜多甚深理中。不示 T0220_.06.0555c21: 現一切智。不示現道相智一切相智。何以故。 T0220_.06.0555c22: 善現。如是般若波羅蜜多甚深理中。甚深般 T0220_.06.0555c23: 若波羅蜜多尚無所有不可得。況有一切智 T0220_.06.0555c24: 道相智一切相智可得示現。如是般若波羅 T0220_.06.0555c25: 蜜多甚深理中。不示現一切陀羅尼門。不示 T0220_.06.0555c26: 現一切三摩地門。何以故。善現。如是般若 T0220_.06.0555c27: 波羅蜜多甚深理中。甚深般若波羅蜜多尚 T0220_.06.0555c28: 無所有不可得。況有一切陀羅尼門一切三 T0220_.06.0555c29: 摩地門可得示現 T0220_.06.0555c30: 如是般若波羅蜜多甚深理中。不示現預流 T0220_.06.0556a01: 果。不示現一來不還阿羅漢果。何以故。善現。 T0220_.06.0556a02: 如是般若波羅蜜多甚深理中。甚深般若波 T0220_.06.0556a03: 羅蜜多尚無所有不可得。況有預流果一來 T0220_.06.0556a04: 不還阿羅漢果可得示現。如是般若波羅蜜 T0220_.06.0556a05: 多甚深理中。不示現獨覺菩提。何以故。善現。 T0220_.06.0556a06: 如是般若波羅蜜多甚深理中。甚深般若波 T0220_.06.0556a07: 羅蜜多尚無所有不可得。況有獨覺菩提可 T0220_.06.0556a08: 得示現。如是般若波羅蜜多甚深理中。不示 T0220_.06.0556a09: 現一切菩薩摩訶薩行。何以故。善現。如是般 T0220_.06.0556a10: 若波羅蜜多甚深理中。甚深般若波羅蜜多 T0220_.06.0556a11: 尚無所有不可得。況有一切菩薩摩訶薩行 T0220_.06.0556a12: 可得示現。如是般若波羅蜜多甚深理中。不 T0220_.06.0556a13: 示現諸佛無上正等菩提。何以故。善現。如是 T0220_.06.0556a14: 般若波羅蜜多甚深理中。甚深般若波羅蜜 T0220_.06.0556a15: 多尚無所有不可得。況有諸佛無上正等菩 T0220_.06.0556a16: 提可得示現 T0220_.06.0556a17: 復次善現。一切有情施設言説。若有色若無 T0220_.06.0556a18: 色。若有想若無想。若非有想非無想若此世 T0220_.06.0556a19: 界。若餘十方一切世界。是諸有情若略心若 T0220_.06.0556a20: 散心。一切如來應正等覺。依甚深般若波羅 T0220_.06.0556a21: 蜜多。皆如實知。世尊。云何如來應正等覺。 T0220_.06.0556a22: 如實知彼諸有情類略心散心。善現。一切如 T0220_.06.0556a23: 來應正等覺。由法性故如實知彼諸有情類 T0220_.06.0556a24: 略心散心。世尊。云何如來應正等覺。由法性 T0220_.06.0556a25: 故如實知彼諸有情類略心散心。善現。一切 T0220_.06.0556a26: 如來應正等覺。如實知法性中法性尚不可 T0220_.06.0556a27: 得。況有略心散心。善現。如是如來應正等覺。 T0220_.06.0556a28: 由法性故如實知彼諸有情類略心散心。復 T0220_.06.0556a29: 次善現。一切如來應正等覺。由盡故離染故。 T0220_.06.0556b01: 滅故斷故。寂靜故遠離故。如實知彼諸有情 T0220_.06.0556b02: 類略心散心。世尊。云何如來應正等覺。由盡 T0220_.06.0556b03: 故離染故。滅故斷故。寂靜故遠離故。如實知 T0220_.06.0556b04: 彼諸有情類略心散心。善現。一切如來應正 T0220_.06.0556b05: 等覺。如實知盡離染滅斷寂靜遠離中盡等 T0220_.06.0556b06: 性尚不可得。況有略心散心。善現。如是如來 T0220_.06.0556b07: 應正等覺。依甚深般若波羅蜜多。由盡等故 T0220_.06.0556b08: 如實知彼諸有情類略心散心 T0220_.06.0556b09: 復次善現。一切如來應正等覺。依甚深般若 T0220_.06.0556b10: 波羅蜜多。如實知彼諸有情類有貪心離貪 T0220_.06.0556b11: 心。有瞋心離瞋心。有癡心離癡心。世尊。云何 T0220_.06.0556b12: 如來應正等覺。如實知彼諸有情類有貪心 T0220_.06.0556b13: 離貪心。有瞋心離瞋心。有癡心離癡心。善 T0220_.06.0556b14: 現。一切如來應正等覺。如實知彼諸有情類 T0220_.06.0556b15: 貪瞋癡心。如實性非有貪瞋癡心。非離貪瞋 T0220_.06.0556b16: 癡心。何以故。如實性中。心心所法尚不可得。 T0220_.06.0556b17: 況有有貪瞋癡心離貪瞋癡心。善現。一切如 T0220_.06.0556b18: 來應正等覺。如實知彼諸有情類離貪瞋癡 T0220_.06.0556b19: 心。如實性非有貪瞋癡心。非離貪瞋癡心。何 T0220_.06.0556b20: 以故。如實性中心心所法尚不可得。況有有 T0220_.06.0556b21: 貪瞋癡心離貪瞋癡心。善現。如是如來應正 T0220_.06.0556b22: 等覺。依甚深般若波羅蜜多。如實知彼諸有 T0220_.06.0556b23: 情類有貪心離貪心。有瞋心離瞋心。有癡心 T0220_.06.0556b24: 離癡心 T0220_.06.0556b25: 復次善現。一切如來應正等覺。如實知彼諸 T0220_.06.0556b26: 有情類有貪瞋癡心。非有貪瞋癡心。非離貪 T0220_.06.0556b27: 瞋癡心。何以故。如是二心不和合故。善現。一 T0220_.06.0556b28: 切如來應正等覺。如實知彼諸有情類離貪 T0220_.06.0556b29: 瞋癡心。非有貪瞋癡心。非離貪瞋癡心。何以 T0220_.06.0556c01: 故。如是二心不和合故。善現。如是如來應正 T0220_.06.0556c02: 等覺。依甚深般若波羅蜜多。如實知彼諸有 T0220_.06.0556c03: 情類有貪心離貪心。有瞋心離瞋心。有癡心 T0220_.06.0556c04: 離癡心。復次善現。一切如來應正等覺。依甚 T0220_.06.0556c05: 深般若波羅蜜多。如實知彼諸有情類所有廣 T0220_.06.0556c06: 心。世尊。云何如來應正等覺。如實知彼諸有 T0220_.06.0556c07: 情類所有廣心。善現。一切如來應正等覺。如 T0220_.06.0556c08: 實知彼諸有情類所有廣心。無廣無狹。無増 T0220_.06.0556c09: 無減。無去無來。心性離故。非廣非狹。非増非 T0220_.06.0556c10: 減。非去非來。何以故。心之自性無所有故。誰 T0220_.06.0556c11: 廣誰狹。誰増誰減。誰去誰來。善現。如是。如 T0220_.06.0556c12: 來應正等覺。依甚深般若波羅蜜多。如實知 T0220_.06.0556c13: 彼諸有情類所有廣心。復次善現。一切如來 T0220_.06.0556c14: 應正等覺。依甚深般若波羅蜜多。如實知彼。 T0220_.06.0556c15: 諸有情類所有大心。世尊。云何如來應正等 T0220_.06.0556c16: 覺。如實知彼諸有情類所有大心。善現。一切 T0220_.06.0556c17: 如來應正等覺。如實知彼諸有情類所有大 T0220_.06.0556c18: 心。無去無來。無生無滅。無住無異。無大無 T0220_.06.0556c19: 小。何以故。心之自性無所有故。非去非來。非 T0220_.06.0556c20: 生非滅。非住非異。非大非小。善現。如是如來 T0220_.06.0556c21: 應正等覺。依甚深般若波羅蜜多。如實知彼 T0220_.06.0556c22: 諸有情類所有大心。復次善現。一切如來應 T0220_.06.0556c23: 正等覺。依甚深般若波羅蜜多。如實知彼諸 T0220_.06.0556c24: 有情類所有無量心。世尊。云何如來應正等 T0220_.06.0556c25: 覺。如實知彼諸有情類所有無量心。善現。一 T0220_.06.0556c26: 切如來應正等覺。如實知彼諸有情類所有 T0220_.06.0556c27: 無量心。非住非不住。非去非不去。何以故。無 T0220_.06.0556c28: 量心性無漏無依。如何可説有住不住有去 T0220_.06.0556c29: 不去。善現。如是如來應正等覺。依甚深般若 T0220_.06.0557a01: 波羅蜜多。如實知彼諸有情類所有無量心。 T0220_.06.0557a02: 復次善現。一切如來應正等覺。依甚深般若 T0220_.06.0557a03: 波羅蜜多。如實知彼諸有情類所有無見無 T0220_.06.0557a04: 對心。世尊。云何如來應正等覺。如實知彼諸 T0220_.06.0557a05: 有情類所有無見無對心。善現。一切如來應 T0220_.06.0557a06: 正等覺。如實知彼諸有情類所有無見無對 T0220_.06.0557a07: 心。皆無心相。何以故。以一切心自相空故。善 T0220_.06.0557a08: 現。如是如來應正等覺。依甚深般若波羅蜜 T0220_.06.0557a09: 多。如實知彼諸有情類所有無見無對心 T0220_.06.0557a10: 復次善現。一切如來應正等覺。依甚深般若 T0220_.06.0557a11: 波羅蜜多。如實知彼諸有情類所有無色不 T0220_.06.0557a12: 可見心。世尊。云何如來應正等覺。如實知彼 T0220_.06.0557a13: 諸有情類所有無色不可見心。善現。一切如 T0220_.06.0557a14: 來應正等覺。如實知彼諸有情類所有無色不 T0220_.06.0557a15: 可見心。諸佛五眼皆不能見。何以故。以一切 T0220_.06.0557a16: 心自性空故。善現。如是如來應正等覺。依甚 T0220_.06.0557a17: 深般若波羅蜜多。如實知彼諸有情類所有 T0220_.06.0557a18: 無色不可見心。復次善現。一切如來應正等 T0220_.06.0557a19: 覺。依甚深般若波羅蜜多。如實知他諸有情 T0220_.06.0557a20: 類心心所法若出若沒若屈若伸。世尊。云何 T0220_.06.0557a21: 如來應正等覺。如實知他諸有情類心心所 T0220_.06.0557a22: 法若出若沒若屈若伸。善現。一切如來應正 T0220_.06.0557a23: 等覺。如實知他諸有情類出沒屈伸心心所 T0220_.06.0557a24: 法。皆依色受想行識生。善現。如是如來應正 T0220_.06.0557a25: 等覺。依甚深般若波羅蜜多。如實知他諸有 T0220_.06.0557a26: 情類心心所法若出若沒若屈若伸。謂諸如 T0220_.06.0557a27: 來應正等覺如實知他諸有情類出沒屈伸 T0220_.06.0557a28: 心心所法。或依色或依受想行識。執我及世 T0220_.06.0557a29: 間常。此是諦實餘皆癡妄。或依色。或依受想 T0220_.06.0557b01: 行識。執我及世間無常。此是諦實餘皆癡妄。 T0220_.06.0557b02: 或依色或依受想行識。執我及世間亦常亦 T0220_.06.0557b03: 無常。此是諦實餘皆癡妄。或依色或依受想 T0220_.06.0557b04: 行識。執我及世間非常非無常。此是諦實餘 T0220_.06.0557b05: 皆癡妄。或依色或依受想行識。執我及世間 T0220_.06.0557b06: 有邊。此是諦實餘皆癡妄。或依色或依受想 T0220_.06.0557b07: 行識。執我及世間無邊。此是諦實餘皆癡妄。 T0220_.06.0557b08: 或依色或依受想行識。執我及世間亦有邊 T0220_.06.0557b09: 亦無邊。此是諦實餘皆癡妄。或依色或依受 T0220_.06.0557b10: 想行識。執我及世間非有邊非無邊。此是諦 T0220_.06.0557b11: 實餘皆癡妄。或依色或依受想行識。執命者 T0220_.06.0557b12: 即身。此是諦實餘皆癡妄。或依色或依受想 T0220_.06.0557b13: 行識。執命者異身。此是諦實餘皆癡妄。或依 T0220_.06.0557b14: 色或依受想行識。執如來死後有。此是諦實 T0220_.06.0557b15: 餘皆癡妄。或依色或依受想行識。執如來死 T0220_.06.0557b16: 後非有。此是諦實餘皆癡妄。或依色或依受 T0220_.06.0557b17: 想行識。執如來死後亦有亦非有。此是諦實 T0220_.06.0557b18: 餘皆癡妄。或依色或依受想行識。執如來死 T0220_.06.0557b19: 後非有非非有。此是諦實餘皆癡妄。善現。 T0220_.06.0557b20: 如是如來應正等覺。依甚深般若波羅蜜多。 T0220_.06.0557b21: 如實知他諸有情類心心所法。若出若沒若 T0220_.06.0557b22: 屈若伸 T0220_.06.0557b23: 大般若波羅蜜多經卷第三百五 T0220_.06.0557b24: T0220_.06.0557b25: T0220_.06.0557b26: T0220_.06.0557b27: *三藏法師玄奘奉 詔譯 T0220_.06.0557b28: 初分佛母品第四十一之二 T0220_.06.0557b29: 復次善現。一切如來應正等覺。依甚深般若 T0220_.06.0557c01: 波羅蜜多。如實知色。如實知受想行識。世尊。 T0220_.06.0557c02: 云何如來應正等覺。如實知色如實知受想 T0220_.06.0557c03: 行識。善現。一切如來應正等覺如實知色如 T0220_.06.0557c04: 眞如如法界如法性不虚妄不變異無分別無 T0220_.06.0557c05: 相状無作用無戲論無所得。如實知受想行 T0220_.06.0557c06: 識如眞如如法界如法性不虚妄不變異無分 T0220_.06.0557c07: 別無相状無作用無戲論無所得。善現。如是 T0220_.06.0557c08: 如來應正等覺。依甚深般若波羅蜜多。如實 T0220_.06.0557c09: 知他諸有情類出沒屈申心心所法。亦如眞 T0220_.06.0557c10: 如如法界如法性不虚妄不變異無分別無相 T0220_.06.0557c11: 状無作用無戲論無所得。善現。諸有情類出 T0220_.06.0557c12: 沒屈申心心所法眞如即五蘊眞如。五蘊眞 T0220_.06.0557c13: 如即十二處眞如。十二處眞如即十八界眞 T0220_.06.0557c14: 如。十八界眞如即六界眞如。六界眞如即十 T0220_.06.0557c15: 二縁起眞如。十二縁起眞如即一切法眞如。 T0220_.06.0557c16: 一切法眞如即六波羅蜜多眞如。六波羅蜜 T0220_.06.0557c17: 多眞如即内空外空内外空空空大空勝義空 T0220_.06.0557c18: 有爲空無爲空畢竟空無際空散空無變異空 T0220_.06.0557c19: 本性空自相空共相空一切法空不可得空無 T0220_.06.0557c20: 性空自性空無性自性空眞如。内空乃至無 T0220_.06.0557c21: 性自性空眞如即眞如法界法性不虚妄性不 T0220_.06.0557c22: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0557c23: 不思議界眞如。眞如乃至不思議界眞如即 T0220_.06.0557c24: 苦集滅道聖諦眞如。苦集滅道聖諦眞如即 T0220_.06.0557c25: 四念住眞如。四念住眞如即四正斷眞如。四 T0220_.06.0557c26: 正斷眞如即四神足眞如。四神足眞如即五 T0220_.06.0557c27: 根眞如。五根眞如即五力眞如。五力眞如即 T0220_.06.0557c28: 七等覺支眞如。七等覺支眞如即八聖道支 T0220_.06.0557c29: 眞如。八聖道支眞如即四靜慮眞如。四靜慮 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 [行番号:有/無] [返り点:無/有] [CITE] |