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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0448a01: 復次善現。過去清淨故未來現在清淨。未來 T0220_.06.0448a02: 現在清淨故過去清淨。何以故。若過去清淨。 T0220_.06.0448a03: 若未來現在清淨。無二無二分無別無斷故。 T0220_.06.0448a04: 善現。未來清淨故過去現在清淨。過去現在 T0220_.06.0448a05: 清淨故未來清淨。何以故。若未來清淨。若 T0220_.06.0448a06: 過去現在清淨。無二無二分無別無斷故。善 T0220_.06.0448a07: 現。現在清淨故過去未來清淨。過去未來清 T0220_.06.0448a08: 淨故現在清淨。何以故。若現在清淨。若過去 T0220_.06.0448a09: 未來清淨。無二無二分無別無斷故 T0220_.06.0448a10: 大般若波羅蜜多經卷第二百八十四 T0220_.06.0448a11: T0220_.06.0448a12: T0220_.06.0448a13: T0220_.06.0448a14: T0220_.06.0448a15: T0220_.06.0448a16: 十五 T0220_.06.0448a17: *三藏法師玄奘奉 詔譯 T0220_.06.0448a18: 初分讃清淨品第三十五之一 T0220_.06.0448a19: 爾時具壽舍利子白佛言。世尊。如是清淨最 T0220_.06.0448a20: 爲甚深。佛言。如是畢竟淨故。舍利子言。何法 T0220_.06.0448a21: 畢竟淨故。説是清淨最爲甚深。佛言。舍利子。 T0220_.06.0448a22: 色畢竟淨故。説是清淨最爲甚深。受想行識 T0220_.06.0448a23: 畢竟淨故。説是清淨最爲甚深。舍利子。眼處 T0220_.06.0448a24: 畢竟淨故。説是清淨最爲甚深。耳鼻舌身意 T0220_.06.0448a25: 處畢竟淨故。説是清淨最爲甚深。舍利子。色 T0220_.06.0448a26: 處畢竟淨故。説是清淨最爲甚深。聲香味觸 T0220_.06.0448a27: 法處畢竟淨故。説是清淨最爲甚深。舍利 T0220_.06.0448a28: 子。眼界畢竟淨故。説是清淨最爲甚深。色 T0220_.06.0448a29: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0448b01: 故。説是清淨最爲甚深。舍利子。耳界畢竟 T0220_.06.0448b02: 淨故。説是清淨是爲甚深。聲界耳識界及耳 T0220_.06.0448b03: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0448b04: 最爲甚深。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0448b05: 淨最爲甚深。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0448b06: 所生諸受畢竟淨故。説是清淨最爲甚深。舍 T0220_.06.0448b07: 利子。舌界畢竟淨故。説是清淨最爲甚深。 T0220_.06.0448b08: 味界舌識界及舌觸舌觸爲縁所生諸受畢竟 T0220_.06.0448b09: 淨故。説是清淨最爲甚深。舍利子。身界畢 T0220_.06.0448b10: 竟淨故。説是清淨最爲甚深。觸界身識界 T0220_.06.0448b11: 及身觸身觸爲縁所生諸受畢竟淨故。説是 T0220_.06.0448b12: 清淨最爲甚深。舍利子。意界畢竟淨故。説 T0220_.06.0448b13: 是清淨最爲甚深。法界意識界及意觸意觸 T0220_.06.0448b14: 爲縁所生諸受畢竟淨故。説是清淨最爲甚 T0220_.06.0448b15: 深。舍利子。地界畢竟淨故。説是清淨最爲 T0220_.06.0448b16: 甚深。水火風空識界畢竟淨故。説是清淨最 T0220_.06.0448b17: 爲甚深。舍利子。無明畢竟淨故。説是清淨 T0220_.06.0448b18: 最爲甚深。行識名色六處觸受愛取有生老 T0220_.06.0448b19: 死愁歎苦憂惱畢竟淨故。説是清淨最爲甚 T0220_.06.0448b20: 深 T0220_.06.0448b21: 舍利子。布施波羅蜜多畢竟淨故。説是清淨 T0220_.06.0448b22: 最爲甚深。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0448b23: 多畢竟淨故。説是清淨最爲甚深。舍利子。内 T0220_.06.0448b24: 空畢竟淨故。説是清淨最爲甚深。外空内 T0220_.06.0448b25: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0448b26: 無際空散空無變異空本性空自相空共相空 T0220_.06.0448b27: 一切法空不可得空無性空自性空無性自性 T0220_.06.0448b28: 空畢竟淨故。説是清淨最爲甚深。舍利子。 T0220_.06.0448b29: 眞如畢竟淨故。説是清淨最爲甚深。法界法 T0220_.06.0448c01: 性不虚妄性不變異性平等性離生性法定法 T0220_.06.0448c02: 住實際虚空界不思議界畢竟淨故。説是清 T0220_.06.0448c03: 淨最爲甚深。舍利子。苦聖諦畢竟淨故。説 T0220_.06.0448c04: 是清淨最爲甚深。集滅道聖諦畢竟淨故。説 T0220_.06.0448c05: 是清淨最爲甚深。舍利子。四靜慮畢竟淨 T0220_.06.0448c06: 故。説是清淨最爲甚深。四無量四無色定畢 T0220_.06.0448c07: 竟淨故。説是清淨最爲甚深。舍利子。八解 T0220_.06.0448c08: 脱畢竟淨故。説是清淨最爲甚深。八勝處九 T0220_.06.0448c09: 次第定十遍處畢竟淨故。説是清淨最爲甚 T0220_.06.0448c10: 深。舍利子。四念住畢竟淨故。説是清淨最 T0220_.06.0448c11: 爲甚深。四正斷四神足五根五力七等覺支 T0220_.06.0448c12: 八聖道支畢竟淨故。説是清淨最爲甚深。舍 T0220_.06.0448c13: 利子。空解脱門畢竟淨故。説是清淨最爲甚 T0220_.06.0448c14: 深。無相無願解脱門畢竟淨故。説是清淨最 T0220_.06.0448c15: 爲甚深。舍利子。菩薩十地畢竟淨故。説是清 T0220_.06.0448c16: 淨最爲甚深 T0220_.06.0448c17: 舍利子。五眼畢竟淨故。説是清淨最爲甚深。 T0220_.06.0448c18: 六神通畢竟淨故。説是清淨最爲甚深。舍利 T0220_.06.0448c19: 子。佛十力畢竟淨故。説是清淨最爲甚深。四 T0220_.06.0448c20: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0448c21: 不共法畢竟淨故。説是清淨最爲甚深。舍利 T0220_.06.0448c22: 子。無忘失法畢竟淨故。説是清淨最爲甚深。 T0220_.06.0448c23: 恒住捨性畢竟淨故。説是清淨最爲甚深。舍 T0220_.06.0448c24: 利子。一切智畢竟淨故。説是清淨最爲甚深。 T0220_.06.0448c25: 道相智一切相智畢竟淨故。説是清淨最爲 T0220_.06.0448c26: 甚深。舍利子。一切陀羅尼門畢竟淨故。説 T0220_.06.0448c27: 是清淨最爲甚深。一切三摩地門畢竟淨故。 T0220_.06.0448c28: 説是清淨最爲甚深 T0220_.06.0448c29: 舍利子。預流果畢竟淨故。説是清淨最爲甚 T0220_.06.0449a01: 深。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0449a02: 最爲甚深。舍利子。獨覺菩提畢竟淨故。説是 T0220_.06.0449a03: 清淨最爲甚深。舍利子。一切菩薩摩訶薩行 T0220_.06.0449a04: 畢竟淨故。説是清淨最爲甚深。舍利子。諸 T0220_.06.0449a05: 佛無上正等菩提畢竟淨故。説是清淨最爲 T0220_.06.0449a06: 甚深 T0220_.06.0449a07: 時舍利子復白佛言。世尊。如是清淨極爲明 T0220_.06.0449a08: 了。佛言。如是畢竟淨故。舍利子言。何法畢竟 T0220_.06.0449a09: 淨故。説是清淨極爲明了。佛言。舍利子。般若 T0220_.06.0449a10: 波羅蜜多畢竟淨故。説是清淨極爲明了。靜 T0220_.06.0449a11: 慮精進安忍淨戒布施波羅蜜多畢竟淨故。 T0220_.06.0449a12: 説是清淨極爲明了。舍利子。内空畢竟淨故。 T0220_.06.0449a13: 説是清淨極爲明了。外空内外空空空大空 T0220_.06.0449a14: 勝義空有爲空無爲空畢竟空無際空散空無 T0220_.06.0449a15: 變異空本性空自相空共相空一切法空不可 T0220_.06.0449a16: 得空無性空自性空無性自性空畢竟淨故。 T0220_.06.0449a17: 説是清淨極爲明了。舍利子。眞如畢竟淨故。 T0220_.06.0449a18: 説是清淨極爲明了。法界法性不虚妄性不 T0220_.06.0449a19: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0449a20: 不思議界畢竟淨故。説是清淨極爲明了。舍 T0220_.06.0449a21: 利子。苦聖諦畢竟淨故。説是清淨極爲明了。 T0220_.06.0449a22: 集滅道聖諦畢竟淨故。説是清淨極爲明了。 T0220_.06.0449a23: 舍利子。四靜慮畢竟淨故。説是清淨極爲明 T0220_.06.0449a24: 了。四無量四無色定畢竟淨故。説是清淨極 T0220_.06.0449a25: 爲明了。舍利子。八解脱畢竟淨故。説是清淨 T0220_.06.0449a26: 極爲明了。八勝處八次第定十遍處畢竟淨 T0220_.06.0449a27: 故。説是清淨極爲明了。舍利子。四念住畢 T0220_.06.0449a28: 竟淨故。説是清淨極爲明了。四正斷四神足 T0220_.06.0449a29: 五根五力七等覺支八聖道支畢竟淨故。説 T0220_.06.0449b01: 是清淨極爲明了。舍利子。空解脱門畢竟淨 T0220_.06.0449b02: 故。説是清淨極爲明了。無相無願解脱門畢 T0220_.06.0449b03: 竟淨故。説是清淨極爲明了。舍利子。菩薩 T0220_.06.0449b04: 十地畢竟淨故。説是清淨極爲明了 T0220_.06.0449b05: 舍利子。五眼畢竟淨故。説是清淨極爲明了。 T0220_.06.0449b06: 六神通畢竟淨故。説是清淨極爲明了。舍利 T0220_.06.0449b07: 子。佛十力畢竟淨故。説是清淨極爲明了。四 T0220_.06.0449b08: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0449b09: 不共法畢竟淨故。説是清淨極爲明了。舍利 T0220_.06.0449b10: 子。無忘失法畢竟淨故。説是清淨極爲明了。 T0220_.06.0449b11: 恒住捨性畢竟淨故。説是清淨極爲明了。舍 T0220_.06.0449b12: 利子。一切智畢竟淨故。説是清淨極爲明了。 T0220_.06.0449b13: 道相智一切相智畢竟淨故。説是清淨極爲 T0220_.06.0449b14: 明了。舍利子。一切陀羅尼門畢竟淨故。説 T0220_.06.0449b15: 是清淨極爲明了。一切三摩地門畢竟淨故。 T0220_.06.0449b16: 説是清淨極爲明了 T0220_.06.0449b17: 舍利子。預流果畢竟淨故。説是清淨極爲明 T0220_.06.0449b18: 了。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0449b19: 極爲明了。舍利子。獨覺菩提畢竟淨故。説 T0220_.06.0449b20: 是清淨極爲明了。舍利子。一切菩薩摩訶薩 T0220_.06.0449b21: 行畢竟淨故。説是清淨極爲明了。舍利子。 T0220_.06.0449b22: 諸佛無上正等菩提畢竟淨故。説是清淨極 T0220_.06.0449b23: 爲明了 T0220_.06.0449b24: 時舍利子復白佛言。世尊。如是清淨不轉不 T0220_.06.0449b25: 續。佛言。如是畢竟淨故。舍利子言。何法畢 T0220_.06.0449b26: 竟淨故。説是清淨不轉不續。佛言。舍利子。色 T0220_.06.0449b27: 畢竟淨故。説是清淨不轉不續。受想行識畢 T0220_.06.0449b28: 竟淨故。説是清淨不轉不續。舍利子。眼處 T0220_.06.0449b29: 畢竟淨故。説是清淨不轉不續。耳鼻舌身意 T0220_.06.0449c01: 處畢竟淨故。説是清淨不轉不續。舍利子。 T0220_.06.0449c02: 色處畢竟淨故。説是清淨不轉不續。聲香味 T0220_.06.0449c03: 觸法處畢竟淨故。説是清淨不轉不續。舍利 T0220_.06.0449c04: 子。眼界畢竟淨故。説是清淨不轉不續。色 T0220_.06.0449c05: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0449c06: 故。説是清淨不轉不續。舍利子。耳界畢竟 T0220_.06.0449c07: 淨故。説是清淨不轉不續。聲界耳識界及耳 T0220_.06.0449c08: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0449c09: 不轉不續。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0449c10: 淨不轉不續。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0449c11: 所生諸受畢竟淨故。説是清淨不轉不續。舍 T0220_.06.0449c12: 利子。舌界畢竟淨故。説是清淨不轉不續。 T0220_.06.0449c13: 味界舌識界及舌觸舌觸爲縁所生諸受畢竟 T0220_.06.0449c14: 淨故。説是清淨不轉不續。舍利子。身界畢 T0220_.06.0449c15: 竟淨故。説是清淨不轉不續。觸界身識界及 T0220_.06.0449c16: 身觸身觸爲縁所生諸受畢竟淨故。説是清 T0220_.06.0449c17: 淨不轉不續。舍利子。意界畢竟淨故。説是 T0220_.06.0449c18: 清淨不轉不續。法界意識界及意觸意觸爲 T0220_.06.0449c19: 縁所生諸受畢竟淨故。説是清淨不轉不續。 T0220_.06.0449c20: 舍利子。地界畢竟淨故。説是清淨不轉不續。 T0220_.06.0449c21: 水火風空識界畢竟淨故。説是清淨不轉不 T0220_.06.0449c22: 續。舍利子。無明畢竟淨故。説是清淨不轉 T0220_.06.0449c23: 不續。行識名色六處觸受愛取有生老死愁 T0220_.06.0449c24: 歎苦憂惱畢竟淨故。説是清淨不轉不續 T0220_.06.0449c25: 舍利子。布施波羅蜜多畢竟淨故。説是清淨 T0220_.06.0449c26: 不轉不續。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0449c27: 多畢竟淨故。説是清淨不轉不續。舍利子。内 T0220_.06.0449c28: 空畢竟淨故。説是清淨不轉不續。外空内外 T0220_.06.0449c29: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.0450a01: 際空散空無變異空本性空自相空共相空一 T0220_.06.0450a02: 切法空不可得空無性空自性空無性自性空 T0220_.06.0450a03: 畢竟淨故。説是清淨不轉不續。舍利子。眞 T0220_.06.0450a04: 如畢竟淨故。説是清淨不轉不續。法界法性 T0220_.06.0450a05: 不虚妄性不變異性平等性離生性法定法住 T0220_.06.0450a06: 實際虚空界不思議界畢竟淨故。説是清淨 T0220_.06.0450a07: 不轉不續。舍利子。苦聖諦畢竟淨故。説是清 T0220_.06.0450a08: 淨不轉不續。集滅道聖諦畢竟淨故。説是清 T0220_.06.0450a09: 淨不轉不續。舍利子。四靜慮畢竟淨故。説是 T0220_.06.0450a10: 清淨不轉不續。四無量四無色定畢竟淨故。 T0220_.06.0450a11: 説是清淨不轉不續。舍利子。八解脱畢竟淨 T0220_.06.0450a12: 故。説是清淨不轉不續。八勝處九次第定十 T0220_.06.0450a13: 遍處畢竟淨故。説是清淨不轉不續。舍利 T0220_.06.0450a14: 子。四念住畢竟淨故。説是清淨不轉不續。四 T0220_.06.0450a15: 正斷四神足五根五力七等覺支八聖道支畢 T0220_.06.0450a16: 竟淨故。説是清淨不轉不續。舍利子。空解脱 T0220_.06.0450a17: 門畢竟淨故。説是清淨不轉不續。無相無願 T0220_.06.0450a18: 解脱門畢竟淨故。説是清淨不轉不續。舍利 T0220_.06.0450a19: 子。菩薩十地畢竟淨故。説是清淨不轉不續。 T0220_.06.0450a20: 舍利子。五眼畢竟淨故。説是清淨不轉不續。 T0220_.06.0450a21: 六神通畢竟淨故。説是清淨不轉不續。舍利 T0220_.06.0450a22: 子。佛十力畢竟淨故。説是清淨不轉不續。 T0220_.06.0450a23: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0450a24: 佛不共法畢竟淨故。説是清淨不轉不續。舍 T0220_.06.0450a25: 利子。無忘失法畢竟淨故。説是清淨不轉不 T0220_.06.0450a26: 續。恒住捨性畢竟淨故。説是清淨不轉不續。 T0220_.06.0450a27: 舍利子。一切智畢竟淨故。説是清淨不轉不 T0220_.06.0450a28: 續。道相智一切相智畢竟淨故。説是清淨不 T0220_.06.0450a29: 轉不續。舍利子。一切陀羅尼門畢竟淨故。 T0220_.06.0450b01: 説是清淨不轉不續。一切三摩地門畢竟淨 T0220_.06.0450b02: 故。説是清淨不轉不續 T0220_.06.0450b03: 舍利子。預流果畢竟淨故。説是清淨不轉不 T0220_.06.0450b04: 續。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0450b05: 不轉不續。舍利子。獨覺菩提畢竟淨故。説 T0220_.06.0450b06: 是清淨不轉不續。舍利子。一切菩薩摩訶薩 T0220_.06.0450b07: 行畢竟淨故。説是清淨不轉不續。舍利子。 T0220_.06.0450b08: 諸佛無上正等菩提畢竟淨故。説是清淨不 T0220_.06.0450b09: 轉不續 T0220_.06.0450b10: 時舍利子復白佛言。世尊。如是清淨本無雜 T0220_.06.0450b11: 染。佛言。如是畢竟淨故。舍利子言。何法畢 T0220_.06.0450b12: 竟淨故。説是清淨本無雜染。佛言。舍利子。 T0220_.06.0450b13: 色畢竟淨故。説是清淨本無雜染。受想行識 T0220_.06.0450b14: 畢竟淨故。説是清淨本無雜染。舍利子。眼 T0220_.06.0450b15: 處畢竟淨故。説是清淨本無雜染。耳鼻舌身 T0220_.06.0450b16: 意處畢竟淨故。説是清淨本無雜染。舍利子。 T0220_.06.0450b17: 色處畢竟淨故。説是清淨本無雜染。聲香味 T0220_.06.0450b18: 觸法處畢竟淨故。説是清淨本無雜染。舍利 T0220_.06.0450b19: 子。眼界畢竟淨故。説是清淨本無雜染。色 T0220_.06.0450b20: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0450b21: 故。説是清淨本無雜染。舍利子。耳界畢竟 T0220_.06.0450b22: 淨故。説是清淨本無雜染。聲界耳識界及耳 T0220_.06.0450b23: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0450b24: 本無雜染。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0450b25: 淨本無雜染。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0450b26: 所生諸受畢竟淨故。説是清淨本無雜染。舍 T0220_.06.0450b27: 利子。舌界畢竟淨故。説是清淨本無雜染。味 T0220_.06.0450b28: 界舌識界及舌觸舌觸爲縁所生諸受畢竟淨 T0220_.06.0450b29: 故。説是清淨本無雜染。舍利子。身界畢竟 T0220_.06.0450c01: 淨故。説是清淨本無雜染。觸界身識界及身 T0220_.06.0450c02: 觸身觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0450c03: 本無雜染。舍利子。意界畢竟淨故。説是清淨 T0220_.06.0450c04: 本無雜染。法界意識界及意觸意觸爲縁所 T0220_.06.0450c05: 生諸受畢竟淨故。説是清淨本無雜染。舍利 T0220_.06.0450c06: 子。地界畢竟淨故。説是清淨本無雜染。水火 T0220_.06.0450c07: 風空識界畢竟淨故。説是清淨本無雜染。舍 T0220_.06.0450c08: 利子。無明畢竟淨故。説是清淨本無雜染。行 T0220_.06.0450c09: 識名色六處觸受愛取有生老死愁歎苦憂惱 T0220_.06.0450c10: 畢竟淨故。説是清淨本無雜染 T0220_.06.0450c11: 舍利子。布施波羅蜜多畢竟淨故。説是清淨 T0220_.06.0450c12: 本無雜染。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0450c13: 多畢竟淨故。説是清淨本無雜染。舍利子。内 T0220_.06.0450c14: 空畢竟淨故。説是清淨本無雜染。外空内外 T0220_.06.0450c15: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.0450c16: 際空散空無變異空本性空自相空共相空一 T0220_.06.0450c17: 切法空不可得空無性空自性空無性自性空 T0220_.06.0450c18: 畢竟淨故。説是清淨本無雜染。舍利子。眞 T0220_.06.0450c19: 如畢竟淨故。説是清淨本無雜染。法界法 T0220_.06.0450c20: 性不虚妄性不變異性平等性離生性法定法 T0220_.06.0450c21: 住實際虚空界不思議界畢竟淨故。説是清 T0220_.06.0450c22: 淨本無雜染。舍利子。苦聖諦畢竟淨故。説 T0220_.06.0450c23: 是清淨本無雜染。集滅道聖諦畢竟淨故。説 T0220_.06.0450c24: 是清淨本無雜染。舍利子。四靜慮畢竟淨故。 T0220_.06.0450c25: 説是清淨本無雜染。四無量四無色定畢竟 T0220_.06.0450c26: 淨故。説是清淨本無雜染。舍利子。八解脱 T0220_.06.0450c27: 畢竟淨故。説是清淨本無雜染。八勝處九次 T0220_.06.0450c28: 第定十遍處畢竟淨故。説是清淨本無雜染。 T0220_.06.0450c29: 舍利子。四念住畢竟淨故。説是清淨本無雜 T0220_.06.0451a01: 染。四正斷四神足五根五力七等覺支八聖 T0220_.06.0451a02: 道支畢竟淨故。説是清淨本無雜染。舍利子。 T0220_.06.0451a03: 空解脱門畢竟淨故。説是清淨本無雜染。無 T0220_.06.0451a04: 相無願解脱門畢竟淨故。説是清淨本無雜 T0220_.06.0451a05: 染。舍利子。菩薩十地畢竟淨故。説是清淨 T0220_.06.0451a06: 本無雜染 T0220_.06.0451a07: 舍利子。五眼畢竟淨故。説是清淨本無雜染。 T0220_.06.0451a08: 六神通畢竟淨故。説是清淨本無雜染。舍利 T0220_.06.0451a09: 子。佛十力畢竟淨故。説是清淨本無雜染。四 T0220_.06.0451a10: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0451a11: 不共法畢竟淨故。説是清淨本無雜染。舍利 T0220_.06.0451a12: 子。無忘失法畢竟淨故。説是清淨本無雜染。 T0220_.06.0451a13: 恒住捨性畢竟淨故。説是清淨本無雜染。舍 T0220_.06.0451a14: 利子。一切智畢竟淨故。説是清淨本無雜染。 T0220_.06.0451a15: 道相智一切相智畢竟淨故。説是清淨本無 T0220_.06.0451a16: 雜染。舍利子。一切陀羅尼門畢竟淨故。説 T0220_.06.0451a17: 是清淨本無雜染。一切三摩地門畢竟淨故。 T0220_.06.0451a18: 説是清淨本無雜染 T0220_.06.0451a19: 舍利子。預流果畢竟淨故。説是清淨本無雜 T0220_.06.0451a20: 染。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0451a21: 本無雜染。舍利子。獨覺菩提畢竟淨故。説是 T0220_.06.0451a22: 清淨本無雜染。舍利子。一切菩薩摩訶薩行 T0220_.06.0451a23: 畢竟淨故。説是清淨本無雜染。舍利子。諸 T0220_.06.0451a24: 佛無上正等菩提畢竟淨故。説是清淨本無 T0220_.06.0451a25: 雜染 T0220_.06.0451a26: 時舍利子復白佛言。世尊。如是清淨本性光 T0220_.06.0451a27: 潔。佛言。如是畢竟淨故。舍利子言。何法畢竟 T0220_.06.0451a28: 淨故。説是清淨本性光潔。佛言。舍利子。色 T0220_.06.0451a29: 畢竟淨故。説是清淨本性光潔。受想行識畢 T0220_.06.0451b01: 竟淨故。説是清淨本性光潔。舍利子。眼處 T0220_.06.0451b02: 畢竟淨故。説是清淨本性光潔。耳鼻舌身意 T0220_.06.0451b03: 處畢竟淨故。説是清淨本性光潔。舍利子。 T0220_.06.0451b04: 色處畢竟淨故。説是清淨本性光潔。聲香味 T0220_.06.0451b05: 觸法處畢竟淨故。説是清淨本性光潔。舍利 T0220_.06.0451b06: 子。眼界畢竟淨故。説是清淨本性光潔。色 T0220_.06.0451b07: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0451b08: 故。説是清淨本性光潔。舍利子。耳界畢竟 T0220_.06.0451b09: 淨故。説是清淨本性光潔。聲界耳識界及耳 T0220_.06.0451b10: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0451b11: 本性光潔。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0451b12: 淨本性光潔。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0451b13: 所生諸受畢竟淨故。説是清淨本性光潔。舍 T0220_.06.0451b14: 利子。舌界畢竟淨故。説是清淨本性光潔。味 T0220_.06.0451b15: 界舌識界及舌觸舌觸爲縁所生諸受畢竟淨 T0220_.06.0451b16: 故。説是清淨本性光潔。舍利子。身界畢竟淨 T0220_.06.0451b17: 故。説是清淨本性光潔。觸界身識界及身觸 T0220_.06.0451b18: 身觸爲縁所生諸受畢竟淨故。説是清淨本 T0220_.06.0451b19: 性光潔。舍利子。意界畢竟淨故。説是清淨本 T0220_.06.0451b20: 性光潔。法界意識界及意觸意觸爲縁所生 T0220_.06.0451b21: 諸受畢竟淨故。説是清淨本性光潔。舍利子。 T0220_.06.0451b22: 地界畢竟淨故。説是清淨本性光潔。水火風 T0220_.06.0451b23: 空識界畢竟淨故。説是清淨本性光潔。舍利 T0220_.06.0451b24: 子。無明畢竟淨故。説是清淨本性光潔。行識 T0220_.06.0451b25: 名色六處觸受愛取有生老死愁歎苦憂惱畢 T0220_.06.0451b26: 竟淨故。説是清淨本性光潔 T0220_.06.0451b27: 舍利子。布施波羅蜜多畢竟淨故。説是清淨 T0220_.06.0451b28: 本性光潔。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0451b29: 多畢竟淨故。説是清淨本性光潔。舍利子。 T0220_.06.0451c01: 内空畢竟淨故。説是清淨本性光潔。外空内 T0220_.06.0451c02: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0451c03: 無際空散空無變異空本性空自相空共相空 T0220_.06.0451c04: 一切法空不可得空無性空自性空無性自性 T0220_.06.0451c05: 空畢竟淨故。説是清淨本性光潔。舍利子。 T0220_.06.0451c06: 眞如畢竟淨故。説是清淨本性光潔。法界法 T0220_.06.0451c07: 性不虚妄性不變異性平等性離生性法定法 T0220_.06.0451c08: 住實際虚空界不思議界畢竟淨故説是清 T0220_.06.0451c09: 淨本性光潔。舍利子。苦聖諦畢竟淨故。説 T0220_.06.0451c10: 是清淨本性光潔。集滅道聖諦畢竟淨故。説 T0220_.06.0451c11: 是清淨本性光潔。舍利子。四靜慮畢竟淨故。 T0220_.06.0451c12: 説是清淨本性光潔。四無量四無色定畢竟 T0220_.06.0451c13: 淨故。説是清淨本性光潔。舍利子。八解脱 T0220_.06.0451c14: 畢竟淨故。説是清淨本性光潔。八勝處九次 T0220_.06.0451c15: 第定十遍處畢竟淨故。説是清淨本性光潔。 T0220_.06.0451c16: 舍利子。四念住畢竟淨故。説是清淨本性光 T0220_.06.0451c17: 潔。四正斷四神足五根五力七等覺支八聖 T0220_.06.0451c18: 道支畢竟淨故。説是清淨本性光潔。舍利子 T0220_.06.0451c19: 空解脱門畢竟淨故。説是清淨本性光潔。無 T0220_.06.0451c20: 相無願解脱門畢竟淨故。説是清淨本性光 T0220_.06.0451c21: 潔。舍利子。菩薩十地畢竟淨故。説是清淨 T0220_.06.0451c22: 本性光潔 T0220_.06.0451c23: 舍利子。五眼畢竟淨故。説是清淨本性光潔。 T0220_.06.0451c24: 六神通畢竟淨故。説是清淨本性光潔。舍利 T0220_.06.0451c25: 子。佛十力畢竟淨故。説是清淨本性光潔。 T0220_.06.0451c26: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0451c27: 佛不共法畢竟淨故。説是清淨本性光潔。舍 T0220_.06.0451c28: 利子。無忘失法畢竟淨故。説是清淨本性光 T0220_.06.0451c29: 潔。恒住捨性畢竟淨故。説是清淨本性光潔。 T0220_.06.0452a01: 舍利子。一切智畢竟淨故。説是清淨本性光 T0220_.06.0452a02: 潔。道相智一切相智畢竟淨故。説是清淨本 T0220_.06.0452a03: 性光潔。舍利子。一切陀羅尼門畢竟淨故。説 T0220_.06.0452a04: 是清淨本性光潔。一切三摩地門畢竟淨故。 T0220_.06.0452a05: 説是清淨本性光潔 T0220_.06.0452a06: 舍利子。預流果畢竟淨故。説是清淨本性光 T0220_.06.0452a07: 潔。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0452a08: 本性光潔。舍利子。獨覺菩提畢竟淨故。説 T0220_.06.0452a09: 是清淨本性光潔。舍利子。一切菩薩摩訶薩 T0220_.06.0452a10: 行畢竟淨故。説是清淨本性光潔。舍利子。 T0220_.06.0452a11: 諸佛無上正等菩提畢竟淨故。説是清淨本 T0220_.06.0452a12: 性光潔 T0220_.06.0452a13: 時舍利子。復白佛言。世尊。如是清淨無得無 T0220_.06.0452a14: 觀。佛言。如是畢竟淨故。舍利子言。何法畢 T0220_.06.0452a15: 竟淨故。説是清淨無得無觀。佛言。舍利子。 T0220_.06.0452a16: 色畢竟淨故。説是清淨無得無觀。受想行識 T0220_.06.0452a17: 畢竟淨故。説是清淨無得無觀。舍利子。眼 T0220_.06.0452a18: 處畢竟淨故。説是清淨無得無觀。耳鼻舌身 T0220_.06.0452a19: 意處畢竟淨故。説是清淨無得無觀。舍利子。 T0220_.06.0452a20: 色處畢竟淨故。説是清淨無得無觀。聲香味 T0220_.06.0452a21: 觸法處畢竟淨故。説是清淨無得無觀。舍利 T0220_.06.0452a22: 子。眼界畢竟淨故。説是清淨無得無觀。色 T0220_.06.0452a23: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0452a24: 故。説是清淨無得無觀。舍利子。耳界畢竟 T0220_.06.0452a25: 淨故。説是清淨無得無觀。聲界耳識界及耳 T0220_.06.0452a26: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0452a27: 無得無觀。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0452a28: 淨無得無觀。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0452a29: 所生諸受畢竟淨故。説是清淨無得無觀。舍 T0220_.06.0452b01: 利子。舌界畢竟淨故。説是清淨無得無觀。 T0220_.06.0452b02: 味界舌識界及舌觸舌觸爲縁所生諸受畢竟 T0220_.06.0452b03: 淨故。説是清淨無得無觀。舍利子。身界畢 T0220_.06.0452b04: 竟淨故。説是清淨無得無觀。觸界身識界及 T0220_.06.0452b05: 身觸身觸爲縁所生諸受畢竟淨故。説是清 T0220_.06.0452b06: 淨無得無觀。舍利子。意界畢竟淨故。説是 T0220_.06.0452b07: 清淨無得無觀。法界意識界及意觸意觸爲 T0220_.06.0452b08: 縁所生諸受畢竟淨故。説是清淨無得無觀。 T0220_.06.0452b09: 舍利子。地界畢竟淨故。説是清淨無得無觀。 T0220_.06.0452b10: 水火風空識界畢竟淨故。説是清淨無得無 T0220_.06.0452b11: 觀。舍利子。無明畢竟淨故。説是清淨無得 T0220_.06.0452b12: 無觀。行識名色六處觸受愛取有生老死愁 T0220_.06.0452b13: 歎苦憂惱畢竟淨故。説是清淨無得無觀。舍 T0220_.06.0452b14: 利子。布施波羅蜜多畢竟淨故。説是清淨無 T0220_.06.0452b15: 得無觀 T0220_.06.0452b16: 淨戒安忍精進靜慮般若波羅蜜多畢竟淨 T0220_.06.0452b17: 故。説是清淨無得無觀。舍利子。内空畢竟淨 T0220_.06.0452b18: 故。説是清淨無得無觀。外空内外空空空大 T0220_.06.0452b19: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.0452b20: 無變異空本性空自相空共相空一切法空不 T0220_.06.0452b21: 可得空無性空自性空無性自性空畢竟淨故。 T0220_.06.0452b22: 説是清淨無得無觀。舍利子。眞如畢竟淨故。 T0220_.06.0452b23: 説是清淨無得無觀。法界法性不虚妄性不 T0220_.06.0452b24: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0452b25: 不思議界畢竟淨故。説是清淨無得無觀。舍 T0220_.06.0452b26: 利子。苦聖諦畢竟淨故。説是清淨無得無觀。 T0220_.06.0452b27: 集滅道聖諦畢竟淨故。説是清淨無得無觀。 T0220_.06.0452b28: 舍利子。四靜慮畢竟淨故。説是清淨無得無 T0220_.06.0452b29: 觀。四無量四無色定畢竟淨故。説是清淨無 T0220_.06.0452c01: 得無觀。舍利子。八解脱畢竟淨故。説是清 T0220_.06.0452c02: 淨無得無觀。八勝處九次第定十遍處畢竟 T0220_.06.0452c03: 淨故。説是清淨無得無觀。舍利子。四念住 T0220_.06.0452c04: 畢竟淨故。説是清淨無得無觀。四正斷四神 T0220_.06.0452c05: 足五根五力七等覺支八聖道支畢竟淨故。 T0220_.06.0452c06: 説是清淨無得無觀。舍利子。空解脱門畢竟 T0220_.06.0452c07: 淨故。説是清淨無得無觀。無相無願解脱門 T0220_.06.0452c08: 畢竟淨故。説是清淨無得無觀。舍利子。菩 T0220_.06.0452c09: 薩十地畢竟淨故。説是清淨無得無觀 T0220_.06.0452c10: 舍利子。五眼畢竟淨故。説是清淨無得無觀。 T0220_.06.0452c11: 六神通畢竟淨故。説是清淨無得無觀。舍利 T0220_.06.0452c12: 子。佛十力畢竟淨故。説是清淨無得無觀 T0220_.06.0452c13: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0452c14: 佛不共法畢竟淨故。説是清淨無得無觀。舍 T0220_.06.0452c15: 利子。無忘失法畢竟淨故。説是清淨無得無 T0220_.06.0452c16: 觀。恒住捨性畢竟淨故。説是清淨無得無觀。 T0220_.06.0452c17: 舍利子。一切智畢竟淨故。説是清淨無得無 T0220_.06.0452c18: 觀。道相智一切相智畢竟淨故。説是清淨無 T0220_.06.0452c19: 得無觀。舍利子。一切陀羅尼門畢竟淨故。説 T0220_.06.0452c20: 是清淨無得無觀。一切三摩地門畢竟淨故。 T0220_.06.0452c21: 説是清淨無得無觀 T0220_.06.0452c22: 舍利子。預流果畢竟淨故。説是清淨無得無 T0220_.06.0452c23: 觀。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0452c24: 無得無觀。舍利子。獨覺菩提畢竟淨故。説 T0220_.06.0452c25: 是清淨無得無觀。舍利子。一切菩薩摩訶薩 T0220_.06.0452c26: 行畢竟淨故。説是清淨無得無觀。舍利子。 T0220_.06.0452c27: 諸佛無上正等菩提畢竟淨故。説是清淨無 T0220_.06.0452c28: 得無觀 T0220_.06.0452c29: 時舍利子復白佛言。世尊。如是清淨無生無 T0220_.06.0453a01: 顯。佛言。如是畢竟淨故。舍利子言。何法畢 T0220_.06.0453a02: 竟淨故。説是清淨無生無顯。佛言。舍利子。色 T0220_.06.0453a03: 畢竟淨故。説是清淨無生無顯。受想行識畢 T0220_.06.0453a04: 竟淨故。説是清淨無生無顯。舍利子。眼處 T0220_.06.0453a05: 畢竟淨故。説是清淨無生無顯。耳鼻舌身意 T0220_.06.0453a06: 處畢竟淨故。説是清淨無生無顯。舍利子。 T0220_.06.0453a07: 色處畢竟淨故。説是清淨無生無顯。聲香味 T0220_.06.0453a08: 觸法處畢竟淨故。説是清淨無生無顯。舍利 T0220_.06.0453a09: 子。眼界畢竟淨故。説是清淨無生無顯。色 T0220_.06.0453a10: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨 T0220_.06.0453a11: 故。説是清淨無生無顯。舍利子。耳界畢竟 T0220_.06.0453a12: 淨故。説是清淨無生無顯。聲界耳識界及耳 T0220_.06.0453a13: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨 T0220_.06.0453a14: 無生無顯。舍利子。鼻界畢竟淨故。説是清 T0220_.06.0453a15: 淨無生無顯。香界鼻識界及鼻觸鼻觸爲縁 T0220_.06.0453a16: 所生諸受畢竟淨故。説是清淨無生無顯。舍 T0220_.06.0453a17: 利子。舌界畢竟淨故。説是清淨無生無顯。 T0220_.06.0453a18: 味界舌識界及舌觸舌觸爲縁所生諸受畢竟 T0220_.06.0453a19: 淨故。説是清淨無生無顯。舍利子。身界畢 T0220_.06.0453a20: 竟淨故。説是清淨無生無顯。觸界身識界及 T0220_.06.0453a21: 身觸身觸爲縁所生諸受畢竟淨故。説是清 T0220_.06.0453a22: 淨無生無顯。舍利子。意界畢竟淨故。説是 T0220_.06.0453a23: 清淨無生無顯。法界意識界及意觸意觸爲 T0220_.06.0453a24: 縁所生諸受畢竟淨故。説是清淨無生無顯。 T0220_.06.0453a25: 舍利子。地界畢竟淨故。説是清淨無生無顯。 T0220_.06.0453a26: 水火風空識界畢竟淨故。説是清淨無生無 T0220_.06.0453a27: 顯。舍利子。無明畢竟淨故。説是清淨無生 T0220_.06.0453a28: 無顯。行識名色六處觸受愛取有生老死愁 T0220_.06.0453a29: 歎苦憂惱畢竟淨故。説是清淨無生無顯 T0220_.06.0453b01: 大般若波羅蜜多經卷第二百八十五 T0220_.06.0453b02: T0220_.06.0453b03: T0220_.06.0453b04: T0220_.06.0453b05: T0220_.06.0453b06: 十六 T0220_.06.0453b07: *三藏法師玄奘奉 詔譯 T0220_.06.0453b08: 初分讃清淨品第三十五之二 T0220_.06.0453b09: 舍利子。布施波羅蜜多畢竟淨故。説是清淨 T0220_.06.0453b10: 無生無顯。淨戒安忍精進靜慮般若波羅蜜 T0220_.06.0453b11: 多畢竟淨故。説是清淨無生無顯。舍利子。 T0220_.06.0453b12: 内空畢竟淨故。説是清淨無生無顯。外空内 T0220_.06.0453b13: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0453b14: 無際空散空無變異空本性空自相空共相空 T0220_.06.0453b15: 一切法空不可得空無性空自性空無性自性 T0220_.06.0453b16: 空畢竟淨故。説是清淨無生無顯。舍利子。 T0220_.06.0453b17: 眞如畢竟淨故。説是清淨無生無顯。法界法 T0220_.06.0453b18: 性不虚妄性不變異性平等性離生性法定法 T0220_.06.0453b19: 住實際虚空界不思議界畢竟淨故。説是清 T0220_.06.0453b20: 淨無生無顯。舍利子。苦聖諦畢竟淨故。説 T0220_.06.0453b21: 是清淨無生無顯。集滅道聖諦畢竟淨故。説 T0220_.06.0453b22: 是清淨無生無顯。舍利子。四靜慮畢竟淨故。 T0220_.06.0453b23: 説是清淨無生無顯。四無量四無色定畢竟 T0220_.06.0453b24: 淨故。説是清淨無生無顯。舍利子。八解脱畢 T0220_.06.0453b25: 竟淨故。説是清淨無生無顯。八勝處九次第 T0220_.06.0453b26: 定十遍處畢竟淨故。説是清淨無生無顯。舍 T0220_.06.0453b27: 利子。四念住畢竟淨故。説是清淨無生無顯。 T0220_.06.0453b28: 四正斷四神足五根五力七等覺支八聖道支 T0220_.06.0453b29: 畢竟淨故。説是清淨無生無顯。舍利子。空 T0220_.06.0453c01: 解脱門畢竟淨故。説是清淨無生無顯。無相 T0220_.06.0453c02: 無願解脱門畢竟淨故。説是清淨無生無顯。 T0220_.06.0453c03: 舍利子。菩薩十地畢竟淨故。説是清淨無生 T0220_.06.0453c04: 無顯 T0220_.06.0453c05: 舍利子。五眼畢竟淨故。説是清淨無生無顯。 T0220_.06.0453c06: 六神通畢竟淨故。説是清淨無生無顯。舍利 T0220_.06.0453c07: 子。佛十力畢竟淨故。説是清淨無生無顯。 T0220_.06.0453c08: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0453c09: 佛不共法畢竟淨故。説是清淨無生無顯。舍 T0220_.06.0453c10: 利子。無忘失法畢竟淨故。説是清淨無生無 T0220_.06.0453c11: 顯。恒住捨性畢竟淨故。説是清淨無生無顯。 T0220_.06.0453c12: 舍利子。一切智畢竟淨故。説是清淨無生無 T0220_.06.0453c13: 顯。道相智一切相智畢竟淨故。説是清淨無 T0220_.06.0453c14: 生無顯。舍利子。一切陀羅尼門畢竟淨故。 T0220_.06.0453c15: 説是清淨無生無顯。一切三摩地門畢竟淨 T0220_.06.0453c16: 故。説是清淨無生無顯 T0220_.06.0453c17: 舍利子。預流果畢竟淨故。説是清淨無生無 T0220_.06.0453c18: 顯。一來不還阿羅漢果畢竟淨故。説是清淨 T0220_.06.0453c19: 無生無顯。舍利子。獨覺菩提畢竟淨故。説 T0220_.06.0453c20: 是清淨無生無顯。舍利子。一切菩薩摩訶薩 T0220_.06.0453c21: 行畢竟淨故。説是清淨無生無顯。舍利子。 T0220_.06.0453c22: 諸佛無上正等菩提畢竟淨故。説是清淨無 T0220_.06.0453c23: 生無顯 T0220_.06.0453c24: 時舍利子復白佛言。世尊。如是清淨不生欲 T0220_.06.0453c25: 界。佛言。如是畢竟淨故。舍利子言。云何如 T0220_.06.0453c26: 是清淨不生欲界。佛言。欲界自性不可得故。 T0220_.06.0453c27: 如是清淨不生欲界。舍利子言。如是清淨不 T0220_.06.0453c28: 生色界。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0453c29: 何如是清淨不生色界。佛言。色界自性不可 T0220_.06.0454a01: 得故。如是清淨不生色界。舍利子言。如是 T0220_.06.0454a02: 清淨不生無色界。佛言。如是畢竟淨故。舍 T0220_.06.0454a03: 利子言。云何如是清淨不生無色界。佛言。 T0220_.06.0454a04: 無色界自性不可得故。如是清淨不生無色 T0220_.06.0454a05: 界。時舍利子復白佛言。世尊。如是清淨本 T0220_.06.0454a06: 性無知。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0454a07: 何如是清淨本性無知。佛言。以一切法本性 T0220_.06.0454a08: 鈍故。如是清淨本性無知。舍利子言。色性 T0220_.06.0454a09: 無知即是清淨。佛言。如是畢竟淨故。舍利 T0220_.06.0454a10: 子言。云何色性無知即是清淨。佛言。自相 T0220_.06.0454a11: 空故。色性無知即是清淨。舍利子言。受想 T0220_.06.0454a12: 行識性無知即是清淨。佛言。如是畢竟淨故。 T0220_.06.0454a13: 舍利子言。云何受想行識性無知即是清淨。 T0220_.06.0454a14: 佛言。自相空故。受想行識性無知即是清淨。 T0220_.06.0454a15: 舍利子言。眼處性無知即是清淨。佛言。如 T0220_.06.0454a16: 是畢竟淨故。舍利子言。云何眼處性無知即 T0220_.06.0454a17: 是清淨。佛言。自相空故。眼處性無知即是清 T0220_.06.0454a18: 淨。舍利子言。耳鼻舌身意處性無知即是清 T0220_.06.0454a19: 淨。佛言。如是畢竟淨故。舍利子言。云何耳 T0220_.06.0454a20: 鼻舌身意處性無知即是清淨。佛言。自相空 T0220_.06.0454a21: 故。耳鼻舌身意處性無知即是清淨。舍利子 T0220_.06.0454a22: 言。色處性無知即是清淨。佛言。如是畢竟 T0220_.06.0454a23: 淨故。舍利子言。云何色處性無知即是清淨。 T0220_.06.0454a24: 佛言。自相空故。色處性無知即是清淨。舍 T0220_.06.0454a25: 利子言。聲香味觸法處性無知即是清淨。佛 T0220_.06.0454a26: 言。如是畢竟淨故。舍利子言。云何聲香味 T0220_.06.0454a27: 觸法處性無知即是清淨。佛言。自相空故。 T0220_.06.0454a28: 聲香味觸法處性無知即是清淨。舍利子言。 T0220_.06.0454a29: 眼界性無知即是清淨。佛言。如是畢竟淨故。 T0220_.06.0454b01: 舍利子言。云何眼界性無知即是清淨。佛言。 T0220_.06.0454b02: 自相空故。眼界性無知即是清淨。舍利子言。 T0220_.06.0454b03: 色界眼識界及眼觸眼觸爲縁所生諸受性無 T0220_.06.0454b04: 知即是清淨。佛言。如是畢竟淨故。舍利子 T0220_.06.0454b05: 言。云何色界乃至眼觸爲縁所生諸受性無 T0220_.06.0454b06: 知即是清淨。佛言。自相空故。色界乃至眼 T0220_.06.0454b07: 觸爲縁所生諸受性無知即是清淨。舍利子 T0220_.06.0454b08: 言。耳界性無知即是清淨。佛言。如是畢竟 T0220_.06.0454b09: 淨故。舍利子言。云何耳界性無知即是清淨。 T0220_.06.0454b10: 佛言。自相空故。耳界性無知即是清淨。舍 T0220_.06.0454b11: 利子言。聲界耳識界及耳觸耳觸爲縁所生 T0220_.06.0454b12: 諸受性無知即是清淨。佛言。如是畢竟淨故。 T0220_.06.0454b13: 舍利子言。云何聲界乃至耳觸爲縁所生諸 T0220_.06.0454b14: 受性無知即是清淨。佛言。自相空故。聲界 T0220_.06.0454b15: 乃至耳觸爲縁所生諸受性無知即是清淨。 T0220_.06.0454b16: 舍利子言。鼻界性無知即是清淨。佛言。如 T0220_.06.0454b17: 是畢竟淨故。舍利子言。云何鼻界性無知即 T0220_.06.0454b18: 是清淨。佛言。自相空故。鼻界性無知即是 T0220_.06.0454b19: 清淨。舍利子言。香界鼻識界及鼻觸鼻觸爲 T0220_.06.0454b20: 縁所生諸受性無知即是清淨。佛言。如是畢 T0220_.06.0454b21: 竟淨故。舍利子言。云何香界乃至鼻觸爲縁 T0220_.06.0454b22: 所生諸受性無知即是清淨。佛言。自相空故。 T0220_.06.0454b23: 香界乃至鼻觸爲縁所生諸受性無知即是清 T0220_.06.0454b24: 淨。舍利子言。舌界性無知即是清淨。佛言。 T0220_.06.0454b25: 如是畢竟淨故。舍利子言。云何舌界性無知 T0220_.06.0454b26: 即是清淨。佛言。自相空故。舌界性無知即 T0220_.06.0454b27: 是清淨。舍利子言。味界舌識界及舌觸舌觸 T0220_.06.0454b28: 爲縁所生諸受性無知即是清淨。佛言。如是 T0220_.06.0454b29: 畢竟淨故。舍利子言。云何味界乃至舌觸爲 T0220_.06.0454c01: 縁所生諸受性無知即是清淨。佛言。自相空 T0220_.06.0454c02: 故。味界乃至舌觸爲縁所生諸受性無知即 T0220_.06.0454c03: 是清淨。舍利子言。身界性無知即是清淨。 T0220_.06.0454c04: 佛言。如是畢竟淨故。舍利子言。云何身界 T0220_.06.0454c05: 性無知即是清淨。佛言。自相空故。身界性 T0220_.06.0454c06: 無知即是清淨。舍利子言。觸界身識界及身 T0220_.06.0454c07: 觸身觸爲縁所生諸受性無知即是清淨。佛 T0220_.06.0454c08: 言。如是畢竟淨故。舍利子言。云何觸界乃 T0220_.06.0454c09: 至身觸爲縁所生諸受性無知即是清淨。佛 T0220_.06.0454c10: 言。自相空故。觸界乃至身觸爲縁所生諸受 T0220_.06.0454c11: 性無知即是清淨。舍利子言。意界性無知即 T0220_.06.0454c12: 是清淨。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0454c13: 何意界性無知即是清淨。佛言。自相空故。 T0220_.06.0454c14: 意界性無知即是清淨。舍利子言。法界意識 T0220_.06.0454c15: 界及意觸意觸爲縁所生諸受性無知即是清 T0220_.06.0454c16: 淨。佛言。如是畢竟淨故。舍利子言。云何法 T0220_.06.0454c17: 界乃至意觸爲縁所生諸受性無知即是清 T0220_.06.0454c18: 淨。佛言。自相空故。法界乃至意觸爲縁所 T0220_.06.0454c19: 生諸受性無知即是清淨。舍利子言。地界性 T0220_.06.0454c20: 無知即是清淨。佛言。如是畢竟淨故。舍利 T0220_.06.0454c21: 子言。云何地界性無知即是清淨。佛言。自 T0220_.06.0454c22: 相空故。地界性無知即是清淨。舍利子言。水 T0220_.06.0454c23: 火風空識界性無知即是清淨。佛言。如是畢 T0220_.06.0454c24: 竟淨故。舍利子言。云何水火風空識界性無 T0220_.06.0454c25: 知即是清淨。佛言。自相空故。水火風空識界 T0220_.06.0454c26: 性無知即是清淨。舍利子言。無明性無知即 T0220_.06.0454c27: 是清淨。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0454c28: 何無明性無知即是清淨。佛言。自相空故。 T0220_.06.0454c29: 無明性無知即是清淨。舍利子言。行識名色 T0220_.06.0455a01: 六處觸受愛取有生老死愁歎苦憂惱性無知 T0220_.06.0455a02: 即是清淨。佛言。如是畢竟淨故。舍利子言。 T0220_.06.0455a03: 云何行乃至老死愁歎苦憂惱性無知即是清 T0220_.06.0455a04: 淨。佛言。自相空故。行乃至老死愁歎苦憂 T0220_.06.0455a05: 惱性無知即是清淨 T0220_.06.0455a06: 舍利子言。布施波羅蜜多性無知即是清淨。 T0220_.06.0455a07: 佛言。如是畢竟淨故。舍利子言。云何布施 T0220_.06.0455a08: 波羅蜜多性無知即是清淨。佛言。自相空故。 T0220_.06.0455a09: 布施波羅蜜多性無知即是清淨。舍利子言。 T0220_.06.0455a10: 淨戒安忍精進靜慮般若波羅蜜多性無知即 T0220_.06.0455a11: 是清淨。佛言。如是畢竟淨故。舍利子言。云何 T0220_.06.0455a12: 淨戒乃至般若波羅蜜多性無知即是清淨。 T0220_.06.0455a13: 佛言。自相空故。淨戒乃至般若波羅蜜多性 T0220_.06.0455a14: 無知即是清淨。舍利子言。内空性無知即是 T0220_.06.0455a15: 清淨。佛言。如是畢竟淨故。舍利子言。云何 T0220_.06.0455a16: 内空性無知即是清淨。佛言。自相空故。内空 T0220_.06.0455a17: 性無知即是清淨。舍利子言。外空内外空空 T0220_.06.0455a18: 空大空勝義空有爲空無爲空畢竟空無際空 T0220_.06.0455a19: 散空無變異空本性空自相空共相空一切法 T0220_.06.0455a20: 空不可得空無性空自性空無性自性空性無 T0220_.06.0455a21: 知即是清淨。佛言。如是畢竟淨故。舍利子 T0220_.06.0455a22: 言。云何外空乃至無性自性空性無知即是 T0220_.06.0455a23: 清淨。佛言。自相空故。外空乃至無性自性 T0220_.06.0455a24: 空性無知即是清淨。舍利子言。眞如性無知 T0220_.06.0455a25: 即是清淨。佛言。如是畢竟淨故。舍利子言。 T0220_.06.0455a26: 云何眞如性無知即是清淨。佛言。自相空故。 T0220_.06.0455a27: 眞如性無知即是清淨。舍利子言。法界法性 T0220_.06.0455a28: 不虚妄性不變異性平等性離生性法定法住 T0220_.06.0455a29: 實際虚空界不思議界性無知即是清淨。佛 T0220_.06.0455b01: 言。如是畢竟淨故。舍利子言。云何法界乃 T0220_.06.0455b02: 至不思議界性無知即是清淨。佛言。自相空 T0220_.06.0455b03: 故。法界乃至不思議界性無知即是清淨。舍 T0220_.06.0455b04: 利子言。苦聖諦性無知即是清淨。佛言。如 T0220_.06.0455b05: 是畢竟淨故。舍利子言。云何苦聖諦性無知 T0220_.06.0455b06: 即是清淨。佛言。自相空故。苦聖諦性無知 T0220_.06.0455b07: 即是清淨。舍利子言。集滅道聖諦性無知即 T0220_.06.0455b08: 是清淨。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0455b09: 何集滅道聖諦性無知即是清淨。佛言。自相 T0220_.06.0455b10: 空故。集滅道聖諦性無知即是清淨。舍利子 T0220_.06.0455b11: 言。四靜慮性無知即是清淨。佛言。如是畢 T0220_.06.0455b12: 竟淨故。舍利子言。云何四靜慮性無知即是 T0220_.06.0455b13: 清淨。佛言。自相空故。四靜慮性無知即是 T0220_.06.0455b14: 清淨。舍利子言。四無量四無色定性無知即 T0220_.06.0455b15: 是清淨。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0455b16: 何四無量四無色定性無知即是清淨。佛言。 T0220_.06.0455b17: 自相空故。四無量四無色定性無知即是清 T0220_.06.0455b18: 淨。舍利子言。八解脱性無知即是清淨。佛 T0220_.06.0455b19: 言。如是畢竟淨故。舍利子言。云何八解脱 T0220_.06.0455b20: 性無知即是清淨。佛言。自相空故。八解脱 T0220_.06.0455b21: 性無知即是清淨。舍利子言。八勝處九次第 T0220_.06.0455b22: 定十遍處性無知即是清淨。佛言。如是畢竟 T0220_.06.0455b23: 淨故。舍利子言。云何八勝處九次第定十遍 T0220_.06.0455b24: 處性無知即是清淨。佛言。自相空故。八勝 T0220_.06.0455b25: 處九次第定十遍處性無知即是清淨。舍利 T0220_.06.0455b26: 子言。四念住性無知即是清淨。佛言。如是 T0220_.06.0455b27: 畢竟淨故。舍利子言。云何四念住性無知即 T0220_.06.0455b28: 是清淨。佛言。自相空故。四念住性無知即 T0220_.06.0455b29: 是清淨。舍利子言。四正斷四神足五根五力 T0220_.06.0455c01: 七等覺支八聖道支性無知即是清淨。佛言。 T0220_.06.0455c02: 如是畢竟淨故。舍利子言。云何四正斷乃至 T0220_.06.0455c03: 八聖道支性無知即是清淨。佛言。自相空故。 T0220_.06.0455c04: 四正斷乃至八聖道支性無知即是清淨。舍 T0220_.06.0455c05: 利子言。空解脱門性無知即是清淨。佛言。 T0220_.06.0455c06: 如是畢竟淨故。舍利子言。云何空解脱門性 T0220_.06.0455c07: 無知即是清淨。佛言。自相空故。空解脱門 T0220_.06.0455c08: 性無知即是清淨。舍利子言。無相無願解脱 T0220_.06.0455c09: 門性無知即是清淨。佛言。如是畢竟淨故。 T0220_.06.0455c10: 舍利子言。云何無相無願解脱門性無知即 T0220_.06.0455c11: 是清淨。佛言。自相空故。無相無願解脱門 T0220_.06.0455c12: 性無知即是清淨。舍利子言。菩薩十地性無 T0220_.06.0455c13: 知即是清淨。佛言。如是畢竟淨故。舍利子 T0220_.06.0455c14: 言。云何菩薩十地性無知即是清淨。佛言。 T0220_.06.0455c15: 自相空故。菩薩十地性無知即是清淨 T0220_.06.0455c16: 舍利子言。五眼性無知即是清淨。佛言。如 T0220_.06.0455c17: 是畢竟淨故。舍利子言。云何五眼性無知即 T0220_.06.0455c18: 是清淨。佛言。自相空故。五眼性無知即是 T0220_.06.0455c19: 清淨。舍利子言。六神通性無知即是清淨。 T0220_.06.0455c20: 佛言。如是畢竟淨故。舍利子言。云何六神 T0220_.06.0455c21: 通性無知即是清淨。佛言。自相空故。六神 T0220_.06.0455c22: 通性無知即是清淨。舍利子言。佛十力性無 T0220_.06.0455c23: 知即是清淨。佛言。如是畢竟淨故。舍利子 T0220_.06.0455c24: 言。云何佛十力性無知即是清淨。佛言。自 T0220_.06.0455c25: 相空故。佛十力性無知即是清淨。舍利子言。 T0220_.06.0455c26: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0455c27: 佛不共法性無知即是清淨。佛言。如是畢竟 T0220_.06.0455c28: 淨故。舍利子言。云何四無所畏乃至十八佛 T0220_.06.0455c29: 不共法性無知即是清淨。佛言。自相空故。 T0220_.06.0456a01: 四無所畏乃至十八佛不共法性無知即是清 T0220_.06.0456a02: 淨。舍利子言。無忘失法性無知即是清淨。 T0220_.06.0456a03: 佛言。如是畢竟淨故。舍利子言。云何無忘 T0220_.06.0456a04: 失法性無知即是清淨。佛言。自相空故。無 T0220_.06.0456a05: 忘失法性無知即是清淨。舍利子言。恒住捨 T0220_.06.0456a06: 性性無知即是清淨。佛言。如是畢竟淨故。 T0220_.06.0456a07: 舍利子言。云何恒住捨性性無知即是清淨。 T0220_.06.0456a08: 佛言。自相空故。恒住捨性性無知即是清淨。 T0220_.06.0456a09: 舍利子言。一切智性無知即是清淨。佛言。 T0220_.06.0456a10: 如是畢竟淨故。舍利子言。云何一切智性無 T0220_.06.0456a11: 知即是清淨。佛言。自相空故。一切智性無 T0220_.06.0456a12: 知即是清淨。舍利子言。道相智一切相智性 T0220_.06.0456a13: 無知即是清淨。佛言。如是畢竟淨故。舍利子 T0220_.06.0456a14: 言。云何道相智一切相智性無知即是清淨。 T0220_.06.0456a15: 佛言。自相空故。道相智一切相智性無知即 T0220_.06.0456a16: 是清淨。舍利子言。一切陀羅尼門性無知即 T0220_.06.0456a17: 是清淨。佛言。如是畢竟淨故。舍利子言。云 T0220_.06.0456a18: 何一切陀羅尼門性無知即是清淨。佛言。自 T0220_.06.0456a19: 相空故。一切陀羅尼門性無知即是清淨。舍 T0220_.06.0456a20: 利子言。一切三摩地門性無知即是清淨。佛 T0220_.06.0456a21: 言。如是畢竟淨故。舍利子言。云何一切三 T0220_.06.0456a22: 摩地門性無知即是清淨。佛言。自相空故。一 T0220_.06.0456a23: 切三摩地門性無知即是清淨 T0220_.06.0456a24: 舍利子言。預流果性無知即是清淨。佛言。 T0220_.06.0456a25: 如是畢竟淨故。舍利子言。云何預流果性無 T0220_.06.0456a26: 知即是清淨。佛言。自相空故。預流果性無 T0220_.06.0456a27: 知即是清淨。舍利子言。一來不還阿羅漢果 T0220_.06.0456a28: 性無知即是清淨。佛言。如是畢竟淨故。舍 T0220_.06.0456a29: 利子言。云何一來不還阿羅漢果性無知即 T0220_.06.0456b01: 是清淨。佛言。自相空故。一來不還阿羅漢 T0220_.06.0456b02: 果性無知即是清淨。舍利子言。獨覺菩提性 T0220_.06.0456b03: 無知即是清淨。佛言。如是畢竟淨故。舍利 T0220_.06.0456b04: 子言。云何獨覺菩提性無知即是清淨。佛言。 T0220_.06.0456b05: 自相空故。獨覺菩提性無知即是清淨。舍利 T0220_.06.0456b06: 子言。一切菩薩摩訶薩行性無知即是清淨。 T0220_.06.0456b07: 佛言。如是畢竟淨故。舍利子言。云何一切 T0220_.06.0456b08: 菩薩摩訶薩行性無知即是清淨。佛言。自相 T0220_.06.0456b09: 空故。一切菩薩摩訶薩行性無知即是清淨。 T0220_.06.0456b10: 舍利子言。諸佛無上正等菩提性無知即是 T0220_.06.0456b11: 清淨。佛言。如是畢竟淨故。舍利子言。云何 T0220_.06.0456b12: 諸佛無上正等菩提性無知即是清淨。佛言。 T0220_.06.0456b13: 自相空故。諸佛無上正等菩提性無知即是 T0220_.06.0456b14: 清淨 T0220_.06.0456b15: 時舍利子復白佛言。世尊。般若波羅蜜多於 T0220_.06.0456b16: 一切智智無益無損。佛言。如是畢竟淨故。 T0220_.06.0456b17: 舍利子言。云何般若波羅蜜多於一切智智 T0220_.06.0456b18: 無益無損。佛言。舍利子。法界常住故。般若 T0220_.06.0456b19: 波羅蜜多於一切智智無益無損。時舍利子 T0220_.06.0456b20: 復白佛言。世尊。清淨般若波羅蜜多於一切 T0220_.06.0456b21: 法無所執受。佛言。如是畢竟淨故。舍利子 T0220_.06.0456b22: 言。云何清淨般若波羅蜜多於一切法無所 T0220_.06.0456b23: 執受。佛言。舍利子。法界不動故。清淨般若 T0220_.06.0456b24: 波羅蜜多於一切法無所執受 T0220_.06.0456b25: 爾時具壽善現白佛言。世尊。我清淨故色清 T0220_.06.0456b26: 淨。佛言。如是畢竟淨故。世尊。何縁而説我 T0220_.06.0456b27: 清淨故色清淨是畢竟淨。善現。我無所有故 T0220_.06.0456b28: 色無所有是畢竟淨。世尊。我清淨故受想行 T0220_.06.0456b29: 識清淨。佛言。如是畢竟淨故。世尊。何縁而 T0220_.06.0456c01: 説我清淨故受想行識清淨是畢竟淨。善現。 T0220_.06.0456c02: 我無所有故受想行識無所有是畢竟淨。世 T0220_.06.0456c03: 尊。我清淨故眼處清淨。佛言。如是畢竟淨 T0220_.06.0456c04: 故。世尊。何縁而説我清淨故眼處清淨是畢 T0220_.06.0456c05: 竟淨。善現。我無所有故眼處無所有是畢竟 T0220_.06.0456c06: 淨。世尊。我清淨故耳鼻舌身意處清淨。佛 T0220_.06.0456c07: 言。如是畢竟淨故。世尊。何縁而説我清淨 T0220_.06.0456c08: 故耳鼻舌身意處清淨是畢竟淨。善現。我無 T0220_.06.0456c09: 所有故耳鼻舌身意處無所有是畢竟淨。世 T0220_.06.0456c10: 尊。我清淨故色處清淨。佛言。如是畢竟淨 T0220_.06.0456c11: 故。世尊。何縁而説我清淨故色處清淨是畢 T0220_.06.0456c12: 竟淨。善現。我無所有故色處無所有是畢竟 T0220_.06.0456c13: 淨。世尊。我清淨故聲香味觸法處清淨。佛言。 T0220_.06.0456c14: 如是畢竟淨故。世尊。何縁而説我清淨故聲 T0220_.06.0456c15: 香味觸法處清淨是畢竟淨。善現。我無所有 T0220_.06.0456c16: 故聲香味觸法處無所有是畢竟淨。世尊。我 T0220_.06.0456c17: 清淨故眼界清淨。佛言。如是畢竟淨故。世 T0220_.06.0456c18: 尊。何縁而説我清淨故眼界清淨是畢竟淨。 T0220_.06.0456c19: 善現。我無所有故眼界無所有是畢竟淨。世 T0220_.06.0456c20: 尊。我清淨故色界眼識界及眼觸眼觸爲縁 T0220_.06.0456c21: 所生諸受清淨。佛言。如是畢竟淨故。世尊。 T0220_.06.0456c22: 何縁而説我清淨故色界乃至眼觸爲縁所生 T0220_.06.0456c23: 諸受清淨是畢竟淨。善現。我無所有故色 T0220_.06.0456c24: 界乃至眼觸爲縁所生諸受無所有是畢竟 T0220_.06.0456c25: 淨。世尊。我清淨故耳界清淨。佛言。如是畢 T0220_.06.0456c26: 竟淨故。世尊。何縁而説我清淨故耳界清淨 T0220_.06.0456c27: 是畢竟淨。善現。我無所有故耳界無所有是 T0220_.06.0456c28: 畢竟淨。世尊。我清淨故聲界耳識界及耳觸 T0220_.06.0456c29: 耳觸爲縁所生諸受清淨。佛言。如是畢竟淨 T0220_.06.0457a01: 故。世尊。何縁而説我清淨故聲界乃至耳觸 T0220_.06.0457a02: 爲縁所生諸受清淨是畢竟淨。善現。我無所 T0220_.06.0457a03: 有故聲界乃至耳觸爲縁所生諸受無所有是 T0220_.06.0457a04: 畢竟淨。世尊。我清淨故鼻界清淨。佛言。如 T0220_.06.0457a05: 是畢竟淨故。世尊。何縁而説我清淨故鼻界 T0220_.06.0457a06: 清淨是畢竟淨。善現。我無所有故鼻界無所 T0220_.06.0457a07: 有是畢竟淨。世尊。我清淨故香界鼻識界及 T0220_.06.0457a08: 鼻觸鼻觸爲縁所生諸受清淨。佛言。如是畢 T0220_.06.0457a09: 竟淨故。世尊。何縁而説我清淨故香界乃至 T0220_.06.0457a10: 鼻觸爲縁所生諸受清淨是畢竟淨。善現。我 T0220_.06.0457a11: 無所有故香界乃至鼻觸爲縁所生諸受無所 T0220_.06.0457a12: 有是畢竟淨。世尊。我清淨故舌界清淨。佛 T0220_.06.0457a13: 言。如是畢竟淨故。世尊。何縁而説我清淨 T0220_.06.0457a14: 故舌界清淨是畢竟淨。善現。我無所有故舌 T0220_.06.0457a15: 界無所有是畢竟淨。世尊。我清淨故味界舌 T0220_.06.0457a16: 識界及舌觸舌觸爲縁所生諸受清淨。佛言。 T0220_.06.0457a17: 如是畢竟淨故。世尊。何縁而説我清淨故味 T0220_.06.0457a18: 界乃至舌觸爲縁所生諸受清淨是畢竟淨。 T0220_.06.0457a19: 善現。我無所有故味界乃至舌觸爲縁所生 T0220_.06.0457a20: 諸受無所有是畢竟淨。世尊。我清淨故身界 T0220_.06.0457a21: 清淨。佛言。如是畢竟淨故。世尊。何縁而説。 T0220_.06.0457a22: 我清淨故身界清淨是畢竟淨。善現。我無所 T0220_.06.0457a23: 有故身界無所有是畢竟淨。世尊。我清淨故。 T0220_.06.0457a24: 觸界身識界及身觸身觸爲縁所生諸受清 T0220_.06.0457a25: 淨。佛言。如是畢竟淨故。世尊。何縁而説我 T0220_.06.0457a26: 清淨故觸界乃至身觸爲縁所生諸受清淨是 T0220_.06.0457a27: 畢竟淨。善現。我無所有故觸界乃至身觸爲 T0220_.06.0457a28: 縁所生諸受無所有是畢竟淨。世尊。我清淨 T0220_.06.0457a29: 故意界清淨。佛言。如是畢竟淨故。世尊。何 T0220_.06.0457b01: 縁而説我清淨故意界清淨是畢竟淨。善現。 T0220_.06.0457b02: 我無所有故意界無所有是畢竟淨。世尊。我 T0220_.06.0457b03: 清淨故法界意識界及意觸意觸爲縁所生諸 T0220_.06.0457b04: 受清淨。佛言。如是畢竟淨故。世尊。何縁而説 T0220_.06.0457b05: 我清淨故法界乃至意觸爲縁所生諸受清淨 T0220_.06.0457b06: 是畢竟淨。善現。我無所有故法界乃至意觸 T0220_.06.0457b07: 爲縁所生諸受無所有是畢竟淨。世尊。我清 T0220_.06.0457b08: 淨故地界清淨。佛言。如是畢竟淨故。世尊。何 T0220_.06.0457b09: 縁而説我清淨故地界清淨是畢竟淨。善現。 T0220_.06.0457b10: 我無所有故地界無所有是畢竟淨。世尊。我 T0220_.06.0457b11: 清淨故水火風空識界清淨。佛言。如是畢竟 T0220_.06.0457b12: 淨故。世尊。何縁而説我清淨故水火風空識 T0220_.06.0457b13: 界清淨是畢竟淨。善現。我無所有故水火風 T0220_.06.0457b14: 空識界無所有是畢竟淨。世尊。我清淨故無 T0220_.06.0457b15: 明清淨。佛言。如是畢竟淨故。世尊。何縁而 T0220_.06.0457b16: 説我清淨故無明清淨是畢竟淨。善現。我無 T0220_.06.0457b17: 所有故無明無所有是畢竟淨。世尊。我清淨 T0220_.06.0457b18: 故行識名色六處觸受愛取有生老死愁歎苦 T0220_.06.0457b19: 憂惱清淨。佛言。如是畢竟淨故。世尊。何縁 T0220_.06.0457b20: 而説我清淨故行乃至老死愁歎苦憂惱清淨 T0220_.06.0457b21: 是畢竟淨。善現。我無所有故行乃至老死愁 T0220_.06.0457b22: 歎苦憂惱無所有是畢竟淨 T0220_.06.0457b23: 世尊。我清淨故布施波羅蜜多清淨。佛言。 T0220_.06.0457b24: 如是畢竟淨故。世尊。何縁而説我清淨故布 T0220_.06.0457b25: 施波羅蜜多清淨是畢竟淨。善現。我無所有 T0220_.06.0457b26: 故布施波羅蜜多無所有是畢竟淨。世尊。我 T0220_.06.0457b27: 清淨故淨戒安忍精進靜慮般若波羅蜜多清 T0220_.06.0457b28: 淨。佛言。如是畢竟淨故。世尊。何縁而説我清 T0220_.06.0457b29: 淨故淨戒乃至般若波羅蜜多清淨是畢竟 T0220_.06.0457c01: 淨。善現。我無所有故淨戒乃至般若波羅蜜 T0220_.06.0457c02: 多無所有是畢竟淨。世尊。我清淨故内空清 T0220_.06.0457c03: 淨。佛言。如是畢竟淨故。世尊。何縁而説我清 T0220_.06.0457c04: 淨故内空清淨是畢竟淨。善現。我無所有故 T0220_.06.0457c05: 内空無所有是畢竟淨。世尊。我清淨故外空 T0220_.06.0457c06: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0457c07: 空無際空散空無變異空本性空自相空共相 T0220_.06.0457c08: 空一切法空不可得空無性空自性空無性自 T0220_.06.0457c09: 性空清淨。佛言。如是畢竟淨故。世尊。何縁 T0220_.06.0457c10: 而説我清淨故外空乃至無性自性空清淨是 T0220_.06.0457c11: 畢竟淨。善現。我無所有故外空乃至無性自 T0220_.06.0457c12: 性空無所有是畢竟淨。世尊。我清淨故眞如 T0220_.06.0457c13: 清淨。佛言。如是畢竟淨故。世尊。何縁而説 T0220_.06.0457c14: 我清淨故眞如清淨是畢竟淨。善現。我無所 T0220_.06.0457c15: 有故眞如無所有是畢竟淨。世尊。我清淨故 T0220_.06.0457c16: 法界法性不虚妄性不變異性平等性離生性 T0220_.06.0457c17: 法定法住實際虚空界不思議界清淨。佛言。 T0220_.06.0457c18: 如是畢竟淨故。世尊。何縁而説我清淨故法 T0220_.06.0457c19: 界乃至不思議界清淨是畢竟淨。善現。我無 T0220_.06.0457c20: 所有故法界乃至不思議界無所有是畢竟 T0220_.06.0457c21: 淨。世尊。我清淨故苦聖諦清淨。佛言。如是畢 T0220_.06.0457c22: 竟淨故。世尊。何縁而説我清淨故苦聖諦清 T0220_.06.0457c23: 淨是畢竟淨。善現。我無所有故苦聖諦無所 T0220_.06.0457c24: 有是畢竟淨。世尊。我清淨故集滅道聖諦清 T0220_.06.0457c25: 淨。佛言。如是畢竟淨故。世尊。何縁而説我 T0220_.06.0457c26: 清淨故集滅道聖諦清淨是畢竟淨。善現。我 T0220_.06.0457c27: 無所有故集滅道聖諦無所有是畢竟淨。世 T0220_.06.0457c28: 尊。我清淨故四靜慮清淨。佛言。如是畢竟 T0220_.06.0457c29: 淨故。世尊。何縁而説我清淨故四靜慮清淨 T0220_.06.0458a01: 是畢竟淨。善現。我無所有故四靜慮無所有 T0220_.06.0458a02: 是畢竟淨。世尊。我清淨故四無量四無色定 T0220_.06.0458a03: 清淨。佛言。如是畢竟淨故。世尊。何縁而説 T0220_.06.0458a04: 我清淨故四無量四無色定清淨是畢竟淨。 T0220_.06.0458a05: 善現。我無所有故。四無量四無色定無所有 T0220_.06.0458a06: 是畢竟淨。世尊。我清淨故八解脱清淨。佛 T0220_.06.0458a07: 言。如是畢竟淨故。世尊。何縁而説我清淨故 T0220_.06.0458a08: 八解脱清淨是畢竟淨。善現。我無所有故八 T0220_.06.0458a09: 解脱無所有是畢竟淨。世尊。我清淨故八勝 T0220_.06.0458a10: 處九次第定十遍處清淨。佛言。如是畢竟淨 T0220_.06.0458a11: 故。世尊。何縁而説我清淨故八勝處九次第 T0220_.06.0458a12: 定十遍處清淨是畢竟淨。善現。我無所有故 T0220_.06.0458a13: 八勝處九次第定十遍處無所有是畢竟淨。 T0220_.06.0458a14: 世尊。我清淨故四念住清淨。佛言。如是畢 T0220_.06.0458a15: 竟淨故。世尊。何縁而説我清淨故四念住清 T0220_.06.0458a16: 淨是畢竟淨。善現。我無所有故四念住無所 T0220_.06.0458a17: 有是畢竟淨。世尊。我清淨故四正斷四神足 T0220_.06.0458a18: 五根五力七等覺支八聖道支清淨。佛言。如 T0220_.06.0458a19: 是畢竟淨故。世尊。何縁而説我清淨故四正 T0220_.06.0458a20: 斷乃至八聖道支清淨是畢竟淨。善現。我無 T0220_.06.0458a21: 所有故四正斷乃至八聖道支無所有是畢竟 T0220_.06.0458a22: 淨。世尊。我清淨故空解脱門清淨。佛言。如 T0220_.06.0458a23: 是畢竟淨故。世尊。何縁而説我清淨故空解 T0220_.06.0458a24: 脱門清淨是畢竟淨。善現。我無所有故空解 T0220_.06.0458a25: 脱門無所有是畢竟淨。世尊。我清淨故無相 T0220_.06.0458a26: 無願解脱門清淨。佛言。如是畢竟淨故。世 T0220_.06.0458a27: 尊。何縁而説我清淨故無相無願解脱門清 T0220_.06.0458a28: 淨是畢竟淨。善現。我無所有故無相無願解 T0220_.06.0458a29: 脱門無所有是畢竟淨。世尊。我清淨故菩薩 T0220_.06.0458b01: 十地清淨。佛言。如是畢竟淨故。世尊。何縁 T0220_.06.0458b02: 而説我清淨故菩薩十地清淨是畢竟淨。善 T0220_.06.0458b03: 現。我無所有故菩薩十地無所有是畢竟淨 T0220_.06.0458b04: 大般若波羅蜜多經卷第二百八十六 T0220_.06.0458b05: T0220_.06.0458b06: T0220_.06.0458b07: T0220_.06.0458b08: T0220_.06.0458b09: 十七 T0220_.06.0458b10: *三藏法師玄奘奉 詔譯 T0220_.06.0458b11: 初分讃清淨品第三十五之三 T0220_.06.0458b12: 世尊。我清淨故五眼清淨。佛言。如是畢竟 T0220_.06.0458b13: 淨故。世尊。何縁而説我清淨故五眼清淨是 T0220_.06.0458b14: 畢竟淨。善現。我無所有故五眼無所有是畢 T0220_.06.0458b15: 竟淨。世尊。我清淨故六神通清淨。佛言。如 T0220_.06.0458b16: 是畢竟淨故。世尊。何縁而説我清淨故六神 T0220_.06.0458b17: 通清淨是畢竟淨。善現。我無所有故六神通 T0220_.06.0458b18: 無所有是畢竟淨。世尊。我清淨故佛十力清 T0220_.06.0458b19: 淨。佛言。如是畢竟淨故。世尊。何縁而説我 T0220_.06.0458b20: 清淨故佛十力清淨是畢竟淨。善現。我無所 T0220_.06.0458b21: 有故佛十力無所有是畢竟淨。世尊。我清淨 T0220_.06.0458b22: 故四無所畏四無礙解大慈大悲大喜大捨十 T0220_.06.0458b23: 八佛不共法清淨。佛言。如是畢竟淨故。世 T0220_.06.0458b24: 尊。何縁而説我清淨故四無所畏乃至十八 T0220_.06.0458b25: 佛不共法清淨是畢竟淨。善現。我無所有故 T0220_.06.0458b26: 四無所畏乃至十八佛不共法無所有是畢竟 T0220_.06.0458b27: 淨。世尊。我清淨故無忘失法清淨。佛言。如 T0220_.06.0458b28: 是畢竟淨故。世尊。何縁而説我清淨故無忘 T0220_.06.0458b29: 失法清淨是畢竟淨。善現。我無所有故無忘 T0220_.06.0458c01: 失法無所有是畢竟淨。世尊。我清淨故恒住 T0220_.06.0458c02: 捨性清淨。佛言。如是畢竟淨故。世尊。何縁 T0220_.06.0458c03: 而説我清淨故恒住捨性清淨是畢竟淨。善 T0220_.06.0458c04: 現。我無所有故恒住捨性無所有是畢竟淨。 T0220_.06.0458c05: 世尊。我清淨故一切智清淨。佛言。如是畢 T0220_.06.0458c06: 竟淨故。世尊。何縁而説我清淨故一切智清 T0220_.06.0458c07: 淨是畢竟淨。善現。我無所有故一切智無所 T0220_.06.0458c08: 有是畢竟淨。世尊。我清淨故道相智一切相 T0220_.06.0458c09: 智清淨。佛言。如是畢竟淨故。世尊。何縁而説 T0220_.06.0458c10: 我清淨故道相智一切相智清淨是畢竟淨。 T0220_.06.0458c11: 善現。我無所有故道相智一切相智無所有 T0220_.06.0458c12: 是畢竟淨。世尊。我清淨故一切陀羅尼門清 T0220_.06.0458c13: 淨。佛言。如是畢竟淨故。世尊。何縁而説 T0220_.06.0458c14: 我清淨故一切陀羅尼門清淨是畢竟淨。善 T0220_.06.0458c15: 現。我無所有故一切陀羅尼門無所有是畢 T0220_.06.0458c16: 竟淨。世尊。我清淨故一切三摩地門清淨。 T0220_.06.0458c17: 佛言。如是畢竟淨故。世尊。何縁而説我清 T0220_.06.0458c18: 淨故一切三摩地門清淨是畢竟淨。善現。我 T0220_.06.0458c19: 無所有故一切三摩地門無所有是畢竟淨」 T0220_.06.0458c20: 世尊。我清淨故預流果清淨。佛言。如是畢竟 T0220_.06.0458c21: 淨故。世尊。何縁而説我清淨故預流果清淨 T0220_.06.0458c22: 是畢竟淨。善現。我自相空故預流果自相空 T0220_.06.0458c23: 是畢竟淨。世尊。我清淨故一來不還阿羅漢 T0220_.06.0458c24: 果清淨。佛言。如是畢竟淨故。世尊。何縁而 T0220_.06.0458c25: 説我清淨故一來不還阿羅漢果清淨是畢竟 T0220_.06.0458c26: 淨。善現。我自相空故一來不還阿羅漢果自 T0220_.06.0458c27: 相空是畢竟淨。世尊。我清淨故獨覺菩提清 T0220_.06.0458c28: 淨。佛言。如是畢竟淨故。世尊。何縁而説我 T0220_.06.0458c29: 清淨故獨覺菩提清淨是畢竟淨。善現。我自 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 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