大正蔵検索 INBUDS
|
佛説未生寃經 (No. 0507_ 支謙譯 ) in Vol. 14 774 775 [行番号:有/無] [返り点:無/有] [CITE]
T0507_.14.0774b22: No.507 T0507_.14.0774b23: T0507_.14.0774b24: 佛説未生寃經 T0507_.14.0774b25: 呉月支國居士支謙譯 T0507_.14.0774b26: 聞如是。一時佛在王舍國雞山中。諸天龍鬼 T0507_.14.0774b27: 神。帝王臣民。皆詣佛所稽首。承風供養之。 T0507_.14.0774b28: 儀靡不盡禮。調達覩之。其嫉無量。還告太 T0507_.14.0774b29: 子未生寃曰。汝父輦國衆寳。以貢佛諸沙門。 T0507_.14.0774c01: 國藏空竭。可早圖之。即位爲王。吾當興師 T0507_.14.0774c02: 往征佛也。子可爲王。吾當爲佛。兩得其所。 T0507_.14.0774c03: 不亦善乎。子必成之。未生寃與調達。結斯 T0507_.14.0774c04: 陰謀已。則勅秉勢臣令勒兵。王還奪其印 T0507_.14.0774c05: 綬以付獄。王還臣即如命。以王付獄。王意 T0507_.14.0774c06: 恬然。照之宿殃。心無恐懼。重信佛言。王曰 T0507_.14.0774c07: 吾有何過。而罪我乎。皇后貴人。率土巨細。 T0507_.14.0774c08: 莫不哀慟王顧謂哭者曰。佛説天地日月須 T0507_.14.0774c09: 彌山海。有成必敗。盛者即衰。合會有離。生 T0507_.14.0774c10: 者必死。由之憂悲輪轉無際。以致重苦。尋 T0507_.14.0774c11: 其原察其始。因縁合會即有。謂之生。因縁 T0507_.14.0774c12: 離散即滅。謂之空。夫身者四大耳。衆生魂 T0507_.14.0774c13: 靈寄處其中。死還其本。魂靈空去。謂之非 T0507_.14.0774c14: 身。身尚不保。何國之常守乎。佛初入國。吾 T0507_.14.0774c15: 未有子也。問吾寧知當來王不乎。吾對曰不 T0507_.14.0774c16: 知。世尊重曰。一切無常。汝諦思之。佛之誡 T0507_.14.0774c17: 我。正爲今也。各努力建志。懷存佛誡矣。王 T0507_.14.0774c18: 謂太子曰。汝毎有疾。吾爲燋心。欲以身命 T0507_.14.0774c19: 救危代汝。親之仁恩。唯天爲上。汝懷何 T0507_.14.0774c20: 心。忍爲逆惡乎。夫殺親者。死入太山。不中 T0507_.14.0774c21: 止息。汝將當之也。吾是汝尊。重親尊孝。尚 T0507_.14.0774c22: 恐名不稱。豈況殺父乎。以國惠汝。吾欲至佛 T0507_.14.0774c23: 所作沙門。吾觀婬劮。猶火燒身。女類之好。 T0507_.14.0774c24: 以爲虚空無。目之徒靡不惑焉。唯覩佛經。照 T0507_.14.0774c25: 女僞之尤惡。知榮利之害身。太子曰。汝莫 T0507_.14.0774c26: 多云。吾獲宿願。豈有赦哉。勅獄吏曰。絶其 T0507_.14.0774c27: 餉食。以餓殺之。有司將入獄。洴沙王向佛 T0507_.14.0774c28: 所在。稽首重拜曰。子有天地之惡。吾無絲 T0507_.14.0774c29: 髮之忿心矣。*唯存佛教。世無常樂。其苦 T0507_.14.0775a01: 有長。入獄被髮。仰天呼曰。痛乎天豈有斯 T0507_.14.0775a02: 道哉后妃貴人。擧國巨細。靡不哀慟。后謂 T0507_.14.0775a03: 太子曰。大王掠桎梏處牢獄。坐臥須人。其 T0507_.14.0775a04: 痛難言。自汝生來。大王赤心。懸情于汝。食 T0507_.14.0775a05: 息不忘。四大盈縮。枕伏臨汝。涕泗交并。 T0507_.14.0775a06: 心燋體枯。欲以身命代爾殞矣。當存天人之 T0507_.14.0775a07: 育。無爲逆也。佛説經云。夫善之極者。莫大 T0507_.14.0775a08: 於孝。惡之大者。其*唯害親乎。長幼相事。 T0507_.14.0775a09: 天當祐之。豈況親哉。汝順凶虐。爲斯重惡。 T0507_.14.0775a10: 必入太山。世間六十億年。爲太山一日一夕。 T0507_.14.0775a11: 所更諸毒。毎處有年。汝其畢之。不亦難乎。 T0507_.14.0775a12: 夫快心之士。無不後悔。太子曰。吾少小有 T0507_.14.0775a13: 志殺父爲王。今日獲願。何諫之云乎。后曰 T0507_.14.0775a14: 夫不用諫者。亡國之基矣。吾欲見大王。寧 T0507_.14.0775a15: 可不乎。太子曰可。后淨身澡浴。以蜜糗塗 T0507_.14.0775a16: 身。入見大王。面顏痩痟。不識擧哀。聞之者莫 T0507_.14.0775a17: 不揮涙。后曰佛説榮樂無常罪苦有恒。王曰 T0507_.14.0775a18: 獄吏絶餉食。飢渇日久。身八萬戸戸。有數 T0507_.14.0775a19: 百種蟲。擾吾腹中。血肉消盡。壽命且窮矣。 T0507_.14.0775a20: 言之哽咽息絶復連。后曰具照斯艱。妾以 T0507_.14.0775a21: 糗蜜塗身。可就食之。當惟佛誡無忽也。王 T0507_.14.0775a22: 食畢向佛所在。哽咽稽首曰。佛説榮福難保 T0507_.14.0775a23: 如幻如夢。誠如尊教。謂后曰。吾爲王時。國 T0507_.14.0775a24: 土廣大。衣食從好。而今處獄。當就餓死。子所 T0507_.14.0775a25: 從得桀逆之師。違佛仁教。吾不懼死。唯恨不 T0507_.14.0775a26: 面禀佛清化。與鶖鷺子。目連。大迦葉。講尊 T0507_.14.0775a27: 道奧耳。王重謂后曰。佛説恩愛猶若衆鳥會 T0507_.14.0775a28: 栖于樹。晨各離散。隨其殃福。目連衆垢已 T0507_.14.0775a29: 除。諸惡已滅。得于六通四達。尚爲貪嫉梵 T0507_.14.0775b01: 志所捶。豈況吾哉。爲殃惡追人。猶影尋身 T0507_.14.0775b02: 響之應聲。佛時難遇。神化難聞。賢衆行高。 T0507_.14.0775b03: 儀式無量。非世濡所能履行。懷佛經典。以 T0507_.14.0775b04: 仁化民。獲供養之福。禀其清化。誠亦難値 T0507_.14.0775b05: 哉。吾今死矣。遷神遠逝。夫欲建志。莫尚佛 T0507_.14.0775b06: 教也。汝愼守之防來禍矣。后聞王誡。重又 T0507_.14.0775b07: 哀慟。太子詰獄吏曰。絶王食有日。不死何 T0507_.14.0775b08: 爲。對曰皇后入獄有糗蜜之貢。以延王命。太 T0507_.14.0775b09: 子曰。自今莫令后見王。王飢勢起向佛所在 T0507_.14.0775b10: 稽首。即爲不飢。夜時爲明。太子聞之。令塞 T0507_.14.0775b11: 窓牖。削其足底。無令得起而覩佛明。有司 T0507_.14.0775b12: 即削足底。其痛無量。念佛不忘。佛遙爲説經 T0507_.14.0775b13: 曰。夫善惡行。殃福歸身。可不愼矣。瓶沙王 T0507_.14.0775b14: 對曰。若當支解寸斬於體。終不念惡。世尊 T0507_.14.0775b15: 重曰。吾今爲如來無所著正眞道最正覺道 T0507_.14.0775b16: 法御天人師。三千大千。日月天神鬼龍靡不 T0507_.14.0775b17: 稽首。宿之餘殃。于今不釋。豈況凡庶。王受 T0507_.14.0775b18: 天中天恩。具照宿殃。不敢慍望。不懼大山 T0507_.14.0775b19: 燒煮之罪。中心在佛及諸弟子。坐臥敢忽。 T0507_.14.0775b20: 即叉手稽首。今日命絶。永替神化。喐咿哽 T0507_.14.0775b21: 咽。斯須息絶。擧國臣民。靡不躃踊呼天奈 T0507_.14.0775b22: 何。瓶沙王即得道迹。上生天上。三道門塞。 T0507_.14.0775b23: 諸苦都滅矣 T0507_.14.0775b24: 佛説未生寃經 T0507_.14.0775b25: T0507_.14.0775b26: T0507_.14.0775b27: T0507_.14.0775b28: T0507_.14.0775b29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |