SAT DB

T2121_.53.0109a01: 明博識。博綜典籍靡不開達。彼外道者助
T2121_.53.0109a02: 王治國。時彼國王執持姦賊。種種治罪割
T2121_.53.0109a03: 截耳鼻治之甚苦。時彼外道深自惟念。我
T2121_.53.0109a04: 已出家。云何與王共參此事。便白王言。聽
T2121_.53.0109a05: 我出家。王即答言。師已出家。云何方言
T2121_.53.0109a06: 我欲出家。答言。大王。我今預此種種刑罰。
T2121_.53.0109a07: 苦惱衆生何名出家。王即問言。師今欲於
T2121_.53.0109a08: 何出家。答言。大王。欲學仙人出家。王言
T2121_.53.0109a09: 可爾。隨意出家。去城不遠有百巖山。有
T2121_.53.0109a10: 流泉玉池華果茂盛。即造彼山而立靜處
T2121_.53.0109a11: 舍。彼於山中修習外道。得世俗定起五神
T2121_.53.0109a12: 通。於春後日食諸果蓏四大不適。因其小
T2121_.53.0109a13: 行不淨流出。時有牝鹿渇乏求水飮此小
T2121_.53.0109a14: 便。不淨著舌舐其産道。衆生行報不可思
T2121_.53.0109a15: 議。因是受胎。常在廬側食草飮水。至其月
T2121_.53.0109a16: 滿産一小兒。爾時仙人出行採草。鹿産難
T2121_.53.0109a17: 故即大悲鳴。仙人聞鹿鳴急。謂爲惡＊蟲
T2121_.53.0109a18: 所害。欲往救之見生小兒。仙人見已怪而
T2121_.53.0109a19: 念曰。云何畜生而生於人。尋入定觀見本
T2121_.53.0109a20: 因縁即是我子。於彼小兒便生愛心。裹以
T2121_.53.0109a21: 皮衣持歸養之。仙人抱擧鹿母乳之。依母
T2121_.53.0109a22: 生故體斑似鹿。是故作字。名曰鹿＊斑。
T2121_.53.0109a23: 漸漸長大至年七歳。仁愛孝慈採果取水
T2121_.53.0109a24: 供養仙人。是時仙人念言。天下可畏無過
T2121_.53.0109a25: 女人。即教誡子言。可畏之甚無過女人。敗
T2121_.53.0109a26: 正毀徳靡不由之。於是教以禪定。化以五
T2121_.53.0109a27: 通。爲説偈言
T2121_.53.0109a28:
T2121_.53.0109a29:
T2121_.53.0109b01:
T2121_.53.0109b02:

T2121_.53.0109b03:

經律異相卷第二十

聲聞學人
僧部第九

T2121_.53.0109b04: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0109b05: 選擇遇佛善誘捨於愛欲得第三果一
T2121_.53.0109b06: 須陀洹婦病於從事一悟得第三果二
T2121_.53.0109b07: 比丘自誓入定經時既久出定便死三
T2121_.53.0109b08: 比丘坐禪爲毒蛇所害生天見佛得道四
T2121_.53.0109b09: 比丘遮國王著巾屣禮佛聽法五
T2121_.53.0109b10: 比丘修不淨觀得須陀洹道六
T2121_.53.0109b11: 盲比丘倩人袵聞法得道七
T2121_.53.0109b12: 三藏比丘著弊服常飢好衣得食八
T2121_.53.0109b13: 族姓子出家佛爲欲愛證賢聖明法九
T2121_.53.0109b14: 旃陀羅七子爲王逼殺失命十
T2121_.53.0109b15: 選擇遇佛善誘捨於愛欲得第三果一
T2121_.53.0109b16: 人有七藏處。一謂風藏。二生藏。三熟藏。四
T2121_.53.0109b17: 冷藏。五熱藏。六見藏。七欲藏。是諸藏中。欲
T2121_.53.0109b18: 藏最堅。依止涕唾。澹 &MT01848;

膿血。筋骨皮肉。心
T2121_.53.0109b19: 肝五藏。腸胃屎尿。時會中有一居士。名曰
T2121_.53.0109b20: 選擇。妻名妙色。面貌端嚴。姿容挺特。居士
T2121_.53.0109b21: 愛著煩惱熾盛。聞佛説此。即白佛言。世尊。莫
T2121_.53.0109b22: 作是説。云何欲心起於屎尿。我妻端嚴無諸
T2121_.53.0109b23: 臭穢。佛時化作婦人。端嚴姝潔状如妙色。正
T2121_.53.0109b24: 容徐歩來入衆中。居士問曰。汝何故來。答
T2121_.53.0109b25: 曰。欲聽説法。居士即牽坐其衣上。佛以神
T2121_.53.0109b26: 力。令是婦人糞汚其衣。使此居士不堪臭處。
T2121_.53.0109b27: 以手掩鼻。顧問左右。誰爲此者。跋難陀不
T2121_.53.0109b28: 堪。語居士言。何故掩鼻而顧視我。答曰。甚
T2121_.53.0109b29: 大臭穢。以佛神力。令跋難陀及諸衆會。見
T2121_.53.0109c01: 此婦人汚居士衣。時跋難陀語居士言。且
T2121_.53.0109c02: 觀汝妻所爲臭穢。居士答言。我妻淨潔。身
T2121_.53.0109c03: 無諸穢。若有疑者自當觀之。語跋難陀。我
T2121_.53.0109c04: 意謂汝爲此穢。跋難陀大怒。從坐起言。汝
T2121_.53.0109c05: 今應名屎居士也。汝妻坐時糞出衣上。爲屎
T2121_.53.0109c06: 所塗。而無羞恥。反欲謗人。又復唱言。此屎
T2121_.53.0109c07: 居士可遣出衆。即以手牽令出衆外。居士
T2121_.53.0109c08: 語其妻曰。我敬汝故。令坐衣上。汝爲大人。
T2121_.53.0109c09: 法應爾耶。妻即答言。汝近屎嚢法自應爾。居
T2121_.53.0109c10: 士爾時即生厭心。欲去衣糞。更汚身體。謂跋
T2121_.53.0109c11: 難陀。當何方便得離此穢。跋難陀言。非直
T2121_.53.0109c12: 此糞汚染汝身。更有諸衰。是汝之分。若欲
T2121_.53.0109c13: 離者當遠此。是以汝妻糞。令此大衆頭痛悶
T2121_.53.0109c14: 亂。居士答曰。諸釋子等皆多慈悲。汝甚惡
T2121_.53.0109c15: 口。乃如是耶。跋難陀言。如汝今者何可憐
T2121_.53.0109c16: 愍。汝今自觀爲淨潔不。而欲謗我。時居士
T2121_.53.0109c17: 謂其妻曰。汝可還歸。既遣之已。語跋難陀。
T2121_.53.0109c18: 我今明見女人諂曲。多諸過咎。不淨充滿。
T2121_.53.0109c19: 心生厭離。欲於佛法出家爲道。跋難陀言。
T2121_.53.0109c20: 汝今形體臭穢如是。若以香塗經歴年載。然
T2121_.53.0109c21: 後或可堪任出家。居士答曰。我若塗香經歴
T2121_.53.0109c22: 年歳。或身已無常。或佛滅度。壞我出家求
T2121_.53.0109c23: 道因縁。今苦見聽得出家者。我不復住城
T2121_.53.0109c24: 邑聚落僧房精舍。作阿蘭若乞食納衣。於空
T2121_.53.0109c25: 閑處。誰聞我臭。佛聞呼之言善來。汝爲沙
T2121_.53.0109c26: 門。修行梵行。居士鬚髮自落。袈裟著身。執
T2121_.53.0109c27: 持應器。如比丘像。佛爲説法。苦習盡道。遠
T2121_.53.0109c28: 塵離垢。得法眼淨。成須陀洹。重爲説法乃至
T2121_.53.0109c29: 得阿那含。過於是夜。執衣持鉢。詣王舍城。次
T2121_.53.0110a01: 行乞食。遂到本舍。在門外立。時妻妙色自
T2121_.53.0110a02: 見其夫。剃頭法服出家爲道。即語之曰。法
T2121_.53.0110a03: 應見捨爲沙門耶。選擇答曰。汝昨法應於我
T2121_.53.0110a04: 衣上。便棄不淨汚我身體耶。妙色答曰。汝
T2121_.53.0110a05: 爲比丘應謗人耶。我從父舍到汝家來。未見
T2121_.53.0110a06: 外門。況至竹園。時有惡魔。語居士言。汝昨
T2121_.53.0110a07: 見者初非妙色。是化作爾。詃惑汝心。今可
T2121_.53.0110a08: 還以五欲自娯。沙門瞿曇欺誑汝耳。汝今虚
T2121_.53.0110a09: 妄非實比丘。瞿曇沙門。常以術惑多人。令
T2121_.53.0110a10: 其出家。如今誑汝。選擇比丘證眞法故。即覺
T2121_.53.0110a11: 是魔。謂言。惡人汝亦變化我。亦變化是妙
T2121_.53.0110a12: 色姉。倶爲變化。佛所説法皆空如化。爾時
T2121_.53.0110a13: 妙色得聞此法。遠塵離垢得法眼淨。蠲除
T2121_.53.0110a14: 疑悔不隨他語。於佛法中得無畏法。謂選擇
T2121_.53.0110a15: 言。所爲甚善。能於佛法。樂修梵行。我亦於

T2121_.53.0110a16:

法出家爲道

出花首經
第八卷

T2121_.53.0110a17: 須陀洹婦病於從事一悟得第三果二
T2121_.53.0110a18: 昔有婬逸之人。意專女色。思不能離。欲與
T2121_.53.0110a19: 交言通于夢想。時婦遇疾。骨消肉盡。家有
T2121_.53.0110a20: 知識道人往反。婦白道人曰。我今所患日
T2121_.53.0110a21: 夜羸困。將其意故欲陳我情。爲可爾不。時
T2121_.53.0110a22: 道人曰。但説無苦。設有隱匿之事。我當覆
T2121_.53.0110a23: 藏不使彰露。婦人白言。我夫多欲。晝夜役
T2121_.53.0110a24: 嬈不容食息。由是生疾恐不自濟。道人曰。若
T2121_.53.0110a25: 汝夫主近汝者。語以此語。須陀洹法。禮應
T2121_.53.0110a26: 爾耶。婦尋語夫。夫甚懷慚。内自思惟。我是
T2121_.53.0110a27: 須陀洹。不即便息意。閑處思惟阿那含果。
T2121_.53.0110a28: 自知已得道迹。便不復與女人從事。婦人問
T2121_.53.0110a29: 夫。汝今何故永息欲心。夫曰。吾審見汝。何
T2121_.53.0110b01: 由復共往反。婦語其夫。汝言審見。我有何
T2121_.53.0110b02: 咎。我恒貞潔。不犯女禮。何以見罵。乃至於
T2121_.53.0110b03: 斯。婦人即集五親宗族。告語之曰。今我夫
T2121_.53.0110b04: 主意見疎薄。永息情親復見罵詈。稱言見我。
T2121_.53.0110b05: 今於衆前便可説之。夫言。且止須我引證自
T2121_.53.0110b06: 明。夫主還歸。綵畫好瓶。盛滿糞穢。牢蓋其
T2121_.53.0110b07: 口。香花芬熏。還至彼衆。告其婦曰。審愛我
T2121_.53.0110b08: 不。若愛我者可抱弄此瓶。如愛我身。婦隨其
T2121_.53.0110b09: 語。抱瓶翫弄意不捨離。夫主見婦愛著此
T2121_.53.0110b10: 瓶。即打瓶破。臭穢流溢蛆蟲現出。復語婦
T2121_.53.0110b11: 曰。汝今故能抱此破瓶不耶。答曰。我寧取
T2121_.53.0110b12: 死不能近此。寧入火坑。投於深水。高山自
T2121_.53.0110b13: 下。頭足異處。終不能近。夫主見汝正見。我
T2121_.53.0110b14: 觀汝身劇於此瓶。從頭至足。分別思惟。三
T2121_.53.0110b15: 十六物。有何可貪。重説偈言
T2121_.53.0110b16: 勇者入定觀身心所與塵

T2121_.53.0110b17:

見已生穢惡如彼綵畫瓶

出出曜經
第十一卷

T2121_.53.0110b18: 比丘自誓入定經時既久出定便死三
T2121_.53.0110b19: 有一比丘。得滅盡定。乞食時。著衣詣食堂
T2121_.53.0110b20: 中。其日彼寺打揵搥。晩彼比丘。精勤而作
T2121_.53.0110b21: 是念。我何故空過此時。不觀未來。何時當打
T2121_.53.0110b22: 揵搥。即立誓願。入於滅定。乃至打揵搥當
T2121_.53.0110b23: 起。時彼僧伽藍有事難起。時諸比丘。背捨
T2121_.53.0110b24: 僧伽藍而去。經於三月。難事乃解。時諸比
T2121_.53.0110b25: 丘還集會而打揵搥。時彼比丘起定即死。後
T2121_.53.0110b26: 有一乞食比丘。獲得滅定。以日初分。欲詣
T2121_.53.0110b27: 乞食。時天大雨。而作是念。若入村者壞我
T2121_.53.0110b28: 衣色。若不往者何故空還。此時不觀未來
T2121_.53.0110b29: 即立願入定。乃至不雨自當起。或有説者。
T2121_.53.0110c01: 雨經半月。或有説者雨經一月。雨既止彼比

T2121_.53.0110c02:

丘起定即死

出毘婆沙第
四十四卷

T2121_.53.0110c03: 比丘坐禪爲毒蛇害生天見佛得道四
T2121_.53.0110c04: 摩頭羅國。尼拘類園中。有一比丘。靜處坐禪。
T2121_.53.0110c05: 復有毒蛇。床下蟠臥。比丘睡眠。或低或仰。
T2121_.53.0110c06: 毒蛇自念。此人見恐必欲殺我。即擧身擲。
T2121_.53.0110c07: 比丘命終生忉利天。諸天玉女各來衞侍。天
T2121_.53.0110c08: 子告曰。汝等諸妹莫近我身。設當近者必犯
T2121_.53.0110c09: 於戒。諸女自念。此天前身必是沙門。故生此
T2121_.53.0110c10: 間受天之福。時諸天女各執鏡前照天子面。
T2121_.53.0110c11: 見天衣冠。方覺生天。即從坐起。見諸衞從。
T2121_.53.0110c12: 行至園中。坐一樹下。端坐思惟求定三昧。
T2121_.53.0110c13: 池水之中有異類鳥。相對悲鳴。聲哀響和。欲
T2121_.53.0110c14: 求成道。不能得辦。是時天子。從三十三天
T2121_.53.0110c15: 至閻浮提。到世尊所。白言。受天福盡。下入
T2121_.53.0110c16: 泰山地獄。如是流轉無有窮已。當見愍濟令
T2121_.53.0110c17: 得度脱。佛爲説法。即於坐上諸塵垢盡得法

T2121_.53.0110c18:

眼淨

出比丘坐禪
命過生天經

T2121_.53.0110c19: 比丘遮國王著巾屣禮佛聽法五
T2121_.53.0110c20: 内法常儀。入寺聽法及禮佛者。皆當脱巾帽。
T2121_.53.0110c21: 時有國王。頭素少髮。加復有瘡。又脚著革
T2121_.53.0110c22: 屣。自恃豪尊。以疊衣裹頭。入堂内聽經。王
T2121_.53.0110c23: 白比丘。爲我説法。比丘曰。如來有教。不爲
T2121_.53.0110c24: 脚著革屣者説法。王聞懷恚。即却革屣語比
T2121_.53.0110c25: 丘曰。卿速説法稱釋我情。違我本意者當梟
T2121_.53.0110c26: 汝首。比丘告王。又如來禁戒不得爲覆頭
T2121_.53.0110c27: 者説法。王瞋恚奮其天威曰。卿欲辱我。今
T2121_.53.0110c28: 故前却露頭。聽卿説法。若不解吾癡結者。當
T2121_.53.0110c29: 取汝身分爲三分。比丘説偈
T2121_.53.0111a01:     不以不淨意示及瞋怒人
T2121_.53.0111a02:     欲得知法者三耶三佛説
T2121_.53.0111a03:     諸有除貢高心意極清淨
T2121_.53.0111a04:     能捨傷害懷乃得聞正法
T2121_.53.0111a05: 王慚顏愧影。即起于坐。五體投地。自歸求
T2121_.53.0111a06: 滅身口意過。長跪叉手白比丘言。不審此偈。
T2121_.53.0111a07: 出如來神口。爲是尊人知我心意然後説乎。
T2121_.53.0111a08: 比丘告王。此偈乃是如來所説。其來久矣。王
T2121_.53.0111a09: 自思惟。善哉大聖。三達智靡所不通。乃知
T2121_.53.0111a10: 將來有我之徒。有恚害心。今重自悔更不造
T2121_.53.0111a11: 新。比丘説法。王於坐諸塵垢盡得法眼淨

T2121_.53.0111a12:

出乞兒發
惡心經

T2121_.53.0111a13: 比丘修不淨觀得須陀洹道六
T2121_.53.0111a14: 佛在舍衞國。有異比丘。日至城外曠野塜
T2121_.53.0111a15: 間路。由他田乃得達彼。其主見已便興瞋恚。
T2121_.53.0111a16: 此何道士。日往來不修道徳。即問道人。汝
T2121_.53.0111a17: 何乞士。在吾田中縱横往來。乃成人蹤。道
T2121_.53.0111a18: 人報曰。吾有鬪訟來求證人。時彼田主。宿
T2121_.53.0111a19: 縁鉤連應蒙得度。便逐道人。私匿從行。見
T2121_.53.0111a20: 在塜間。尸骸狼藉。膖脹臭穢。鳥狩食噉。
T2121_.53.0111a21: 散落其處。或有食噉盡不盡者。有似灰鴿。蛆
T2121_.53.0111a22: 蟲囋 &T004623;

。臭穢難近。烏鵲狐狗。老鷲鵄鵂。噉
T2121_.53.0111a23: 死人屍。比丘擧手。語彼人曰。此諸鳥狩。是我
T2121_.53.0111a24: 證人。問曰。此諸鳥狩。何爲證人。汝今比丘
T2121_.53.0111a25: 與誰共諍。比丘報曰。心之爲病。多諸漏患。
T2121_.53.0111a26: 我觀此骸。分別惡露。便還房室。自觀我身。從
T2121_.53.0111a27: 頭至足。與彼無異。然此心意。流馳萬端。追逐
T2121_.53.0111a28: 幻僞。色聲香味細滑之法。我今欲識心之
T2121_.53.0111a29: 原本。汝心今當興起是念。無令將吾入於地
T2121_.53.0111b01: 獄餓鬼之中。我今凡夫未脱諸縛。然此心賊
T2121_.53.0111b02: 不見從命。以是之故日往曠野。爲説惡露不
T2121_.53.0111b03: 淨之想。復興心説心。爲卒暴亂錯不定心。
T2121_.53.0111b04: 今當改無造惡縁。時彼田主。聞道人教。以手
T2121_.53.0111b05: 揮涙。咽哽難言。然彼田主。於迦葉佛十千
T2121_.53.0111b06: 歳中。修不淨想。尋時分別。三十六物。惡露不
T2121_.53.0111b07: 淨。爾時比丘及彼田主。即彼曠野大畏塜間

T2121_.53.0111b08:

得須陀洹道

出比丘求
證人經

T2121_.53.0111b09: 盲比丘倩人袵聞法得道七
T2121_.53.0111b10: 有一盲比丘。眼無所見。而以手縫衣。時針
T2121_.53.0111b11: 袵脱。便言。誰愛福徳。爲我袵針。是時佛到其
T2121_.53.0111b12: 所。語比丘言。我是愛福徳人。爲汝袵來。是比
T2121_.53.0111b13: 丘識佛聲。疾起作禮。白佛言。佛功徳已滿。云
T2121_.53.0111b14: 何言愛福徳。佛報言。我雖功徳已滿。我深知
T2121_.53.0111b15: 功徳因果。於一切衆生中。得最第一。由此功
T2121_.53.0111b16: 徳。是故比丘讃歎功徳。次爲説法。時此比

T2121_.53.0111b17:

丘得法眼淨。肉眼更明

出大智論
第十卷

T2121_.53.0111b18: 三藏比丘著弊服常飢好衣得食八
T2121_.53.0111b19: 罽賓三藏比丘。阿蘭若法。至一王寺。設大會。
T2121_.53.0111b20: 守門人見其衣服麁弊遮門不前。如是數數。
T2121_.53.0111b21: 以衣服弊故毎不得前。便作方便。假借好衣
T2121_.53.0111b22: 而來。門家不禁。既至會坐。得種種好食。先以
T2121_.53.0111b23: 與衣。衆人問言。何以爾也。答言。我比丘數
T2121_.53.0111b24: 來毎不得入。今以衣故得在此坐。得種種好

T2121_.53.0111b25:

食。故先與衣

出大智論
第四卷

T2121_.53.0111b26: 族姓子出家佛爲欲愛證賢聖明法九
T2121_.53.0111b27: 時有族姓子。棄家捐妻捨諸眷屬。行作沙門。
T2121_.53.0111b28: 其婦端正姝妙。見夫捨家。便復行嫁。族姓子
T2121_.53.0111b29: 聞之。心即生念。與婦相娯樂。時愁憂憒惱。不
T2121_.53.0111c01: 復共樂淨修梵行。便起歸家。諸比丘聞。便
T2121_.53.0111c02: 往啓佛。佛呼爲除癡愛塵勞之穢休息衆想。
T2121_.53.0111c03: 時族姓子尋時證明賢聖之法。時諸比丘白
T2121_.53.0111c04: 世尊曰。自非如來孰能爾乎。告諸比丘。此
T2121_.53.0111c05: 比丘者。不但今世心常在欲。乃往過去久遠
T2121_.53.0111c06: 世時。有一國王。名曰方迹。中宮婇女不可
T2121_.53.0111c07: 稱數。婬盪鬪爭不肯共和。適鬪爭已。便出
T2121_.53.0111c08: 宮去。方迹求之不知所趣。愁憂不樂不能自
T2121_.53.0111c09: 解。於時有一仙人。與五神通。神足飛行威
T2121_.53.0111c10: 神無極。名曰無樂。飛在空中。忽然來下。何
T2121_.53.0111c11: 爲説愛欲之難離欲之徳。出家爲道。修四梵
T2121_.53.0111c12: 行。壽終之後。生于梵天。佛告諸比丘。爾時
T2121_.53.0111c13: 方迹王者。則此比丘是。無樂仙人者。則我身

T2121_.53.0111c14:

是

出那
頼經

T2121_.53.0111c15: 旃陀羅七子爲王逼殺失命十
T2121_.53.0111c16: 昔旃陀利家生七男。六兄得須陀洹道。小者
T2121_.53.0111c17: 故處凡夫。母人旃陀利得阿那含道。兄弟
T2121_.53.0111c18: 七人盡受五戒。彼國常儀。旃陀利行殺。國中
T2121_.53.0111c19: 男女。犯殺盜婬及餘重罪。盡使旃陀利殺之。
T2121_.53.0111c20: 時國王召彼大兒言。有應死之徒。汝行殺之。
T2121_.53.0111c21: 其拜自陳。特願弘恕。我受五戒。守身謹愼。
T2121_.53.0111c22: 蟻子不敢殺。不能爲非。寧自殺身。不敢犯戒。
T2121_.53.0111c23: 時王奮怒。勅市殺之。復白王。身是王民。心
T2121_.53.0111c24: 是我資。欲殺便殺。不得仰從。王即令梟首。次
T2121_.53.0111c25: 召諸弟。六人皆言。受戒不敢行殺。王瞋恚盛。
T2121_.53.0111c26: 盡便殺之。次復召小弟。母子倶來。王見母來
T2121_.53.0111c27: 倍復瞋怒。前殺六子。母不送行。今召小子。
T2121_.53.0111c28: 何故便來。母曰。願聽微言以自宣理。前六子
T2121_.53.0111c29: 者。盡得須陀洹道。正使大王取彼六人碎身
T2121_.53.0112a01: 如塵者。終不興惡如一毛髮。今此小者。處在
T2121_.53.0112a02: 凡夫。身雖修善。未蒙道法。是故念子。既未得
T2121_.53.0112a03: 道。或能失意。畏王教令。自惜形命。毀戒行
T2121_.53.0112a04: 殺。身壞命終。入太山地獄。憐念子故。是以送
T2121_.53.0112a05: 來。王復問母。前死六子。盡得須陀洹道耶。答
T2121_.53.0112a06: 曰。盡得。王復問母。母身爲得何道。母答曰。
T2121_.53.0112a07: 得阿那含道。王聞斯語。自投于地。稱寃自
T2121_.53.0112a08: 責。我造罪根。施心建意殺六須陀洹。身意
T2121_.53.0112a09: 煩惱坐不安席即自嚴辦香油蘇薪。取六死
T2121_.53.0112a10: 尸而闍維之。起六偸婆興殺之供養。日三懺
T2121_.53.0112a11: 悔。意願滅罪。漸漸微薄。復出財貨。給彼老
T2121_.53.0112a12: 母。至於齋日。數數懺悔。冀得罪薄。免於地獄

T2121_.53.0112a13:

出慈仁
不殺經

T2121_.53.0112a14: 經律異相卷第二十
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T2121_.53.0113a03:

經律異相卷第二十一

聲聞現行惡
行僧部第十