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佛説決定義經 (No. 0762_ 法賢譯 ) in Vol. 17 650 651 652 653 [行番号:有/無] [返り点:無/有] [CITE]
T0762_.17.0650b18: No.762[No.763] T0762_.17.0650b19: T0762_.17.0650b20: 佛説決定義經 T0762_.17.0650b21: 西天譯經三藏朝奉大夫試光祿卿 T0762_.17.0650b22: 明教大師臣法賢奉 詔譯 T0762_.17.0650b23: 如是我聞。一時佛在舍衞國。祇樹給孤獨園。 T0762_.17.0650b24: 與大苾芻衆千二百五十人倶 T0762_.17.0650b25: 爾時世尊。告諸苾芻我今爲汝。宣説甚深。決 T0762_.17.0650b26: 定正義。初善中善後善。其義深遠。純一無雜。 T0762_.17.0650b27: 具足清白梵行之相。汝等諦聽。善思念之。時 T0762_.17.0650b28: 諸苾芻。白佛言。善哉世尊。何等名爲決定正 T0762_.17.0650b29: 義。我等樂聞。惟願世尊。爲我解説 T0762_.17.0650c01: 爾時佛告諸苾芻言。決定義者。所謂五蘊。五 T0762_.17.0650c02: 取蘊。十八界。十二處。十二縁生。四聖諦。二 T0762_.17.0650c03: 十二根。如來十力。四無所畏。四禪定。四無色 T0762_.17.0650c04: 定。四無量行。四無礙智。四三摩地想。四念 T0762_.17.0650c05: 處。四正斷。四神足。五根。五力。七覺支。八正 T0762_.17.0650c06: 道。如是等法。是名決定正義。五蘊者。謂色蘊 T0762_.17.0650c07: 受蘊想蘊行蘊識蘊。此等名爲五蘊。五取蘊 T0762_.17.0650c08: 者。謂色取蘊受取蘊想取蘊行取蘊識取蘊。 T0762_.17.0650c09: 此等名爲五取蘊。十八界者。謂眼界色界眼 T0762_.17.0650c10: 識界。耳界聲界耳識界。鼻界香界鼻識界。 T0762_.17.0650c11: 舌界味界舌識界。身界觸界身識界。意界法 T0762_.17.0650c12: 界意識界。此等名爲十八界。十二處者。謂 T0762_.17.0650c13: 内眼處外色處。内耳處外聲處。内鼻處外香 T0762_.17.0650c14: 處。内舌處外味處。内身處外觸處。内意處 T0762_.17.0650c15: 外法處。此等名爲十二處。十二縁生者。謂 T0762_.17.0650c16: 無明縁行。行縁識。識縁名色。名色縁六處。六 T0762_.17.0650c17: 處縁觸。觸縁受。受縁愛。愛縁取。取縁有。有 T0762_.17.0650c18: 縁生。生縁老死憂悲苦惱。如是即一大苦蘊 T0762_.17.0650c19: 集。由此縁故。即有蘊法。若無縁故。蘊法即滅。 T0762_.17.0650c20: 所謂無明滅即行滅。行滅即識滅。識滅即名 T0762_.17.0650c21: 色滅。名色滅即六處滅。六處滅即觸滅。觸滅 T0762_.17.0650c22: 即受滅。受滅即愛滅。愛滅即取滅。取滅即有 T0762_.17.0650c23: 滅。有滅即生滅。生滅即老死憂悲苦惱滅。 T0762_.17.0650c24: 如是則一大苦蘊滅。此等諸法。無明爲縁乃 T0762_.17.0650c25: 有。生滅爲縁者何。所謂先際不了。後際不 T0762_.17.0650c26: 了。中際不了。内法不了。外法不了。内外法倶 T0762_.17.0650c27: 不了。善業不了。不善業不了。善不善業倶不 T0762_.17.0650c28: 了。因不了。果不了。因果倶不了。已生縁法不 T0762_.17.0650c29: 了。未生縁法不了。現生縁法不了。於佛不 T0762_.17.0651a01: 了。於法不了。於僧不了。苦法不了。集法不 T0762_.17.0651a02: 了。滅法不了。道法不了。善法不了。不善法不 T0762_.17.0651a03: 了。罪法不了。福法不了。可行法不了。不可行 T0762_.17.0651a04: 法不了。高下法不了。有爲無爲法不了。如 T0762_.17.0651a05: 是不了。不能於黒白法等。起無相智。由此無 T0762_.17.0651a06: 明不能覺了而爲過失。乃至障如實智。不能 T0762_.17.0651a07: 證得寂靜涅盤。謂此無明體性迷闇純一癡 T0762_.17.0651a08: 法。猶如盲者唯行闇道。集諸塵垢損減智 T0762_.17.0651a09: 慧。於諸障法不能出離。而此無明與明爲 T0762_.17.0651a10: 障。無明爲苦痛。無明爲毒器。無明爲繩縛。無 T0762_.17.0651a11: 明爲毒根。無明爲毒樹。無明爲根本煩惱。 T0762_.17.0651a12: 無明爲隨煩惱本。無明是顛倒處。無明爲黒 T0762_.17.0651a13: 闇室。無明是癡闇。如是等義。名爲無明。 T0762_.17.0651a14: 由此爲縁。行法得起。行法者。行有三種。謂身 T0762_.17.0651a15: 行語行意行。身行者。謂出入息。依止於身。繋 T0762_.17.0651a16: 屬於身。由依身故。而出入息。得名身行。語行 T0762_.17.0651a17: 者。謂論難分別。即此分別論難言辭故名語 T0762_.17.0651a18: 行。意行者。謂貪瞋癡心所法等。依止於心。 T0762_.17.0651a19: 繋屬於心。由依心故。得名意行。復有三行。何 T0762_.17.0651a20: 等爲三。謂福行罪行不動行。是名三行。由 T0762_.17.0651a21: 行爲縁。識法得起。識法者。識有六種。謂眼識 T0762_.17.0651a22: 耳識鼻識舌識身識意識。此名六識。由識爲 T0762_.17.0651a23: 縁。名色得起。名色者。謂色蘊受蘊想蘊行 T0762_.17.0651a24: 蘊識蘊。色者謂内五塵。皆四大所成。四大 T0762_.17.0651a25: 者。謂地水火風。地體堅重。水性流潤。温煖爲 T0762_.17.0651a26: 火。動轉名風。如是四大所成五塵。名爲色蘊。 T0762_.17.0651a27: 而此蘊法。四蘊名名。一蘊名色。如是五蘊。名 T0762_.17.0651a28: 爲名色。名色爲縁六處得起。六處者。謂内六 T0762_.17.0651a29: 處。眼處耳處鼻處舌處身處意處。此名六處。 T0762_.17.0651b01: 六處爲縁。觸法得起。觸有六種謂眼觸耳觸 T0762_.17.0651b02: 鼻觸舌觸身觸意觸。此等名觸。由觸爲縁。受 T0762_.17.0651b03: 法得起。受有三種。謂苦受樂受捨受。如是 T0762_.17.0651b04: 眼觸縁此三受。乃至意觸。亦復如是。此名爲 T0762_.17.0651b05: 受。由受爲縁。愛法得起。愛有六種。謂眼觀色 T0762_.17.0651b06: 耳聽聲鼻嗅香舌了味身覺觸意分別法。由 T0762_.17.0651b07: 貪六法。得名爲愛。由愛爲縁。取法得起。取有 T0762_.17.0651b08: 四種。謂欲取見取戒禁取我語取。由愛増故。 T0762_.17.0651b09: 得名爲取。由取爲縁。有法得起。有法有三。欲 T0762_.17.0651b10: 有色有無色有。欲有者。謂十惡趣及人天。 T0762_.17.0651b11: 十惡趣者。謂八地獄。一等活。二黒繩。三衆 T0762_.17.0651b12: 合。四號叫。五大號叫。六炎熱。七極炎熱。八 T0762_.17.0651b13: 無間。九傍生趣。十餓鬼趣。如是十種。名爲惡 T0762_.17.0651b14: 趣。人趣者。謂四大洲。南贍部洲。東勝身洲。 T0762_.17.0651b15: 西牛貨洲。北倶盧洲。南贍部洲。其量縱廣七 T0762_.17.0651b16: 千由旬。此洲之相。北闊南狹。猶如車形。東勝 T0762_.17.0651b17: 身洲。其量縱廣八千由旬。彼洲之相。猶如 T0762_.17.0651b18: 半月。西牛貨洲。其量縱廣九千由旬。彼洲 T0762_.17.0651b19: 之相。猶如圓月。北倶盧洲。其量縱廣十千由 T0762_.17.0651b20: 旬。彼洲之相。四方徑直。猶如池沼。如是四 T0762_.17.0651b21: 洲。名爲人趣。天趣者。欲界六天。謂四王天。 T0762_.17.0651b22: 忉利天。夜摩天。兜率天。化樂天。他化自在 T0762_.17.0651b23: 天。如是名爲欲界六天。此等諸趣。名爲欲有。 T0762_.17.0651b24: 色有者。有十八天。謂梵衆天。梵輔天。大梵 T0762_.17.0651b25: 天。光天。無量光天。光音天。淨天。無量淨天。 T0762_.17.0651b26: 遍淨天。無雲天。福生天。廣果天。無想天。無 T0762_.17.0651b27: 煩天。無熱天。善現天。善見天。色究竟天。此 T0762_.17.0651b28: 等諸天。名爲色有。無色有者。有四種天。謂空 T0762_.17.0651b29: 無邊處天。識無邊處天。無所有處天。非想非 T0762_.17.0651c01: 非想處天。此等諸天。名無色有。如是三有。得 T0762_.17.0651c02: 名爲有。由有爲縁。生法得起。生者。謂諸有情 T0762_.17.0651c03: 捨此蘊已。隨業果報。復於界趣。蘊相出現故 T0762_.17.0651c04: 名爲生。由生爲縁。老死得有。老者。謂諸有情 T0762_.17.0651c05: 蘊法果熟。心識迷亂。多所忘失。髮白面皺。身 T0762_.17.0651c06: 力羸弱。擧動策杖。喘息呻吟。漸漸力微。諸根 T0762_.17.0651c07: 衰朽。是名爲老。復何名死。謂諸有情隨能招 T0762_.17.0651c08: 業。壽量終盡。識捨執受。命根謝滅。諸蘊離 T0762_.17.0651c09: 散。是名爲死。謂老無定相。附死立支。二法合 T0762_.17.0651c10: 一。故名老死。如是名爲十二縁法。復何名 T0762_.17.0651c11: 爲四聖諦法。謂苦諦集諦滅諦道諦。苦諦者。 T0762_.17.0651c12: 生苦老苦病苦死苦。愛別離苦。怨憎會苦。 T0762_.17.0651c13: 求不得苦。五盛陰苦。如是等苦。名爲苦諦。集 T0762_.17.0651c14: 諦者。謂貪愛法。由此貪愛。而生耽著。以耽著 T0762_.17.0651c15: 故。發業潤生。招集爲因。是名集諦。滅諦者 T0762_.17.0651c16: 謂貪愛法及餘煩惱。悉皆斷盡。證寂滅理。 T0762_.17.0651c17: 是名滅諦。道諦者。即八正道。謂正見正思 T0762_.17.0651c18: 惟正語正業正命正精進正念正定。此八正 T0762_.17.0651c19: 道。名爲道諦。如是四諦。聖智可觀。名四聖 T0762_.17.0651c20: 諦 T0762_.17.0651c21: 又復何名二十二根。謂眼根耳根鼻根舌根 T0762_.17.0651c22: 身根。男根女根。命根意根。樂受根苦受根 T0762_.17.0651c23: 喜受根憂受根捨受根。信根進根念根定根 T0762_.17.0651c24: 慧根。未知當知根已知根具知根。如是名 T0762_.17.0651c25: 爲二十二根 T0762_.17.0651c26: 復何名爲十力。謂如來智。於諸有情處非處 T0762_.17.0651c27: 法。如實了知。是名如來第一處非處智力 T0762_.17.0651c28: 如來復於過去現在未來世中。所有衆生諸 T0762_.17.0651c29: 業行法。處處所生因縁果報。佛以智力。悉皆 T0762_.17.0652a01: 了知。是名如來第二業報智力 T0762_.17.0652a02: 如來復於諸禪定法解脱三摩地三摩鉢底。 T0762_.17.0652a03: 盡諸漏法。佛以智力。如實了知。是名如來第 T0762_.17.0652a04: 三定力 T0762_.17.0652a05: 如來復於諸衆生類根性勝劣種種差別。佛 T0762_.17.0652a06: 以智力。如實了知。是名如來第四根勝劣智 T0762_.17.0652a07: 力。如來復於諸衆生類所有信解種種不同。 T0762_.17.0652a08: 佛以智力。如實了知。是名如來第五信解智 T0762_.17.0652a09: 力 T0762_.17.0652a10: 如來復於諸衆生類所有種種界趣差別。佛 T0762_.17.0652a11: 以智力。如實了知。是名如來第六界趣智力」 T0762_.17.0652a12: 如來復於諸衆生類所有樂欲。佛以智力。如 T0762_.17.0652a13: 實了知。是名如來第七樂欲智力 T0762_.17.0652a14: 如來復於過去無量無數世中所有衆生種種 T0762_.17.0652a15: 之事。謂一生十生百生千生及百千生。乃至 T0762_.17.0652a16: 無數百千萬生。如是無數成劫壞劫。其中 T0762_.17.0652a17: 衆生。死此生彼。死彼生此乃至族姓貴賤名 T0762_.17.0652a18: 字。飮食苦樂。壽量長短。具如是相。如是因 T0762_.17.0652a19: 縁。如是過去無量世中種種之事。佛以智力。 T0762_.17.0652a20: 悉能了知。是名如來第八宿命智力 T0762_.17.0652a21: 如來復以清淨天眼。觀見衆生貴賤上下好 T0762_.17.0652a22: 醜生滅。或生善道。或墮惡趣。而彼衆生所作 T0762_.17.0652a23: 行業。謂身不善業。作諸邪行。口不善業。毀謗 T0762_.17.0652a24: 賢聖。意不善業。起於邪見。由是因縁。命終之 T0762_.17.0652a25: 後。墮惡趣中。又復衆生。身作善業。不行邪 T0762_.17.0652a26: 行。口作善業。不謗賢聖。意作善業。起於正 T0762_.17.0652a27: 見。由是因縁。命終之後。生人天界。如是等 T0762_.17.0652a28: 事。如來天眼。悉能觀見。是名如來第九天眼 T0762_.17.0652a29: 智力 T0762_.17.0652b01: 又復如來。知彼衆生諸漏已盡證無漏解脱 T0762_.17.0652b02: 智慧解脱。以自通力。證如是法。我生已盡。梵 T0762_.17.0652b03: 行已立。所作已辦。不受後有。如是之法。佛以 T0762_.17.0652b04: 智力。悉能了知。是名如來第十漏盡智力。如 T0762_.17.0652b05: 是十力。如來應供正等正覺。由十力故。於大 T0762_.17.0652b06: 衆中。作師子吼。轉大法輪 T0762_.17.0652b07: 復何名爲四無所畏。謂如來應供正等正覺。 T0762_.17.0652b08: 於大衆中。唱如是言。我以自智。乘如實道。來 T0762_.17.0652b09: 成正覺。作師子吼。轉妙法輪。無有沙門婆羅 T0762_.17.0652b10: 門天人魔梵而能等者。是名如來一切智無 T0762_.17.0652b11: 畏。如來已得安樂寂靜無上勝處功徳果法。 T0762_.17.0652b12: 諸漏已盡。種習倶亡。是名如來漏盡無畏 T0762_.17.0652b13: 如來復爲諸聲聞衆。開示苦道。説離煩惱盡 T0762_.17.0652b14: 苦邊際。是名如來出苦道無畏 T0762_.17.0652b15: 如來復爲諸聲聞。説所有障法。令彼出離。是 T0762_.17.0652b16: 名如來障道無畏。如是名爲四無畏法 T0762_.17.0652b17: 又復何名爲四禪定。謂離諸欲及諸染法。斷 T0762_.17.0652b18: 除疑惑分別之想。是名第一離生喜樂定 T0762_.17.0652b19: 復次離欲斷除分別想已。當於外法悉皆泯 T0762_.17.0652b20: 絶。内復寂定。攝内外法。悉皆歸一。是名第二 T0762_.17.0652b21: 定生喜樂定 T0762_.17.0652b22: 復次捨於喜樂思念之想。於身喜樂。而無所 T0762_.17.0652b23: 受。是名第三離喜妙樂定 T0762_.17.0652b24: 復次捨苦樂法。無憂喜想。諸法清淨。是名第 T0762_.17.0652b25: 四捨念清淨定。如是名爲四禪定法 T0762_.17.0652b26: 復何名爲四無色定。謂修彼定。厭下色相。忻 T0762_.17.0652b27: 上無色。由無色故。唯有虚空。乃觀虚空無有 T0762_.17.0652b28: 邊際。作如是想。是故名爲空無邊處定 T0762_.17.0652b29: 復次離彼所縁空無邊處已。復想能縁識亦 T0762_.17.0652c01: 無邊。是故名爲識無邊處定 T0762_.17.0652c02: 復次離彼能縁識已。當復想於能縁所縁倶 T0762_.17.0652c03: 無所有。是故名爲無所有處定 T0762_.17.0652c04: 復次離彼無所有已。當復想於無彼麁想。不 T0762_.17.0652c05: 無細想。是故名爲非想非非想定。如是名爲 T0762_.17.0652c06: 四無色定 T0762_.17.0652c07: 復何名爲四無量行。謂慈無量悲無量喜無 T0762_.17.0652c08: 量捨無量。若有苾芻。具大慈心。於諸有情。無 T0762_.17.0652c09: 怨無親。等能與樂。如是常行慈無量心。是故 T0762_.17.0652c10: 名爲慈無量行 T0762_.17.0652c11: 若有苾芻。具大悲心。於諸有情。無怨無親。等 T0762_.17.0652c12: 能拔苦。如是常行悲無量心。是故名爲悲無 T0762_.17.0652c13: 量行 T0762_.17.0652c14: 若有苾芻。具大喜心。於諸有情。無怨無親。 T0762_.17.0652c15: 等施歡喜。如是常行喜無量心。是故名爲喜 T0762_.17.0652c16: 無量行 T0762_.17.0652c17: 若有苾芻。於諸有情。無怨無親。平等安住如 T0762_.17.0652c18: 是常行。是故名爲捨無量行。如是名爲四無 T0762_.17.0652c19: 量行 T0762_.17.0652c20: 復何名爲四無礙智。謂辭無礙智。辯才無礙 T0762_.17.0652c21: 智。法無礙智。義無礙智。辭無礙者。縁聲爲 T0762_.17.0652c22: 境。於諸音聲。言辭無礙故。名辭無礙智。辯才 T0762_.17.0652c23: 無礙者。謂四辯七辯。凡有論難。迅捷無滯。是 T0762_.17.0652c24: 故名爲辯才無礙智。法無礙者。縁名句文。隨 T0762_.17.0652c25: 何教法。無所不通。是故名爲法無礙智。義無 T0762_.17.0652c26: 礙者。縁義爲境。隨所詮義。無所不曉。是故名 T0762_.17.0652c27: 爲義無礙智。如是名爲四無礙智 T0762_.17.0652c28: 復何名爲四三摩地想。若有苾芻。作如是觀。 T0762_.17.0652c29: 我今此身。從頂至足。所有髮毛爪齒皮肉筋 T0762_.17.0653a01: 骨。如是種種不淨之物。所共合成。譬如倉廩 T0762_.17.0653a02: 廣積糧斛。人入其中。善能分別。是米是麥。如 T0762_.17.0653a03: 是積聚。名爲倉廩。苾芻觀想於自身中。亦復 T0762_.17.0653a04: 如是。作此觀者。即得斷除貪欲之法。是名第 T0762_.17.0653a05: 一三摩地想 T0762_.17.0653a06: 又復苾芻觀想身已。於三摩地。得輕安味。復 T0762_.17.0653a07: 作是觀。此三摩地所得樂味。亦無有想。譬如 T0762_.17.0653a08: 蓮華從水而生。彼無有想我從水生而有清 T0762_.17.0653a09: 涼。苾芻觀想。亦復如是。能觀想者。即得見法 T0762_.17.0653a10: 輕安樂味。是名第二三摩地想 T0762_.17.0653a11: 又復苾芻。於三摩地。作於明想觀察。如日 T0762_.17.0653a12: 無餘闇冥。如是觀察。相續不斷。晝夜明闇。 T0762_.17.0653a13: 皆無有異。作是明想。清淨無雜。譬如秋時雲 T0762_.17.0653a14: 翳陰闇日光不現。若明眼人。觀想日光。清 T0762_.17.0653a15: 淨無雜。苾芻觀想。亦復如是。能觀想者。是人 T0762_.17.0653a16: 即得明智現前。是名第三三摩地想 T0762_.17.0653a17: 又復苾芻在三摩地。作是觀想。斷除苦樂乃 T0762_.17.0653a18: 至憂喜。唯有捨念二種清淨。譬如有人能馭 T0762_.17.0653a19: 車乘。平坦地中行無所礙。苾芻觀想。亦復如 T0762_.17.0653a20: 是。能觀想者。即得智慧勝利現前。是名第四 T0762_.17.0653a21: 三摩地想。此等名爲四三摩地想 T0762_.17.0653a22: 復何名爲四念處法。謂身受心法。若有苾芻。 T0762_.17.0653a23: 觀身不淨穢惡充滿無有眞實。如是觀察。 T0762_.17.0653a24: 名身念處 T0762_.17.0653a25: 又復觀於内外二法。所有諸受。悉皆是苦。作 T0762_.17.0653a26: 是觀者。名受念處 T0762_.17.0653a27: 又復觀於心心所法。皆悉無常。作是觀者。名 T0762_.17.0653a28: 心念處 T0762_.17.0653a29: 又復觀於内外二法。於是法中。不生我想。作 T0762_.17.0653b01: 是觀者。名法念處。如是名爲四念處法 T0762_.17.0653b02: 復何名爲四正斷法。謂已生惡法。當起精進 T0762_.17.0653b03: 勤行除斷。皆悉令滅。是名第一正斷之法 T0762_.17.0653b04: 又復未生惡法。當起精進防護除斷。皆令不 T0762_.17.0653b05: 生。是名第二正斷之法 T0762_.17.0653b06: 又復未生善法。當起精進令諸善法皆得生 T0762_.17.0653b07: 長。是名第三正斷之法 T0762_.17.0653b08: 又復已生善法。當起精進而令増長堅固圓 T0762_.17.0653b09: 滿。是名第四正斷之法。如是名爲四正斷 T0762_.17.0653b10: 法 T0762_.17.0653b11: 復何名爲四神足法。謂欲勤心觀。若有苾芻。 T0762_.17.0653b12: 於諸染法。離其妄念。於諸善法。而起悕求。進 T0762_.17.0653b13: 善無厭。名欲神足。復於善法。勤修諸行。正行 T0762_.17.0653b14: 不退。名勤神足。復於諸法。離邪思惟。心正分 T0762_.17.0653b15: 別。名心神足。復以正智。觀察内身。内身無 T0762_.17.0653b16: 我。復觀外境。外境無法。我法體無。趣證二 T0762_.17.0653b17: 空。名觀神足。如是名爲四神足法 T0762_.17.0653b18: 復何名爲五根。謂信根進根念根定根慧根。 T0762_.17.0653b19: 如是名五根 T0762_.17.0653b20: 復何名爲五力。謂信力進力念力定力慧力。 T0762_.17.0653b21: 如是名五力 T0762_.17.0653b22: 復何名爲七覺支法。謂擇法覺支。精進覺支。 T0762_.17.0653b23: 喜覺支。輕安覺支。捨覺支。念覺支。定覺支。 T0762_.17.0653b24: 是名七覺支法 T0762_.17.0653b25: 復何名爲八正道法。謂正見正思惟正語正 T0762_.17.0653b26: 業正命正精進正念正定。謂正見者。信有施 T0762_.17.0653b27: 法。信有父母。有諸善行及不善行。如是善不 T0762_.17.0653b28: 善業。當有果報。有今後世。於其世中。有諸 T0762_.17.0653b29: 衆生。有阿羅漢。如理修行。以自通力。見如是 T0762_.17.0653c01: 法。我生已盡。梵行已立。所作已辦。不受後 T0762_.17.0653c02: 有。如是等事。名爲正見 T0762_.17.0653c03: 何名正思惟。謂離邪思邪思法者。起不正見。 T0762_.17.0653c04: 發貪瞋癡。遠離如是。名正思惟 T0762_.17.0653c05: 何名正語。謂離妄言綺語兩舌惡口等語。是 T0762_.17.0653c06: 名正語 T0762_.17.0653c07: 何名正業。謂離殺生偸盜邪染等法。是名正 T0762_.17.0653c08: 業 T0762_.17.0653c09: 何名正命。謂具正見正法出家。被於法服。離 T0762_.17.0653c10: 諸邪行。信於正法。乃至受用飮食坐臥。皆依 T0762_.17.0653c11: 正法。是名正命 T0762_.17.0653c12: 何名正精進。謂離邪勤。於眞實法。而起正勤。 T0762_.17.0653c13: 是名正精進 T0762_.17.0653c14: 何名正念。謂離邪念。常念正法。記憶在心。無 T0762_.17.0653c15: 所忘失。是名正念 T0762_.17.0653c16: 何名正定。謂心心所。不起散亂。離諸攀縁。於 T0762_.17.0653c17: 奢摩他毘鉢舍那。決定正觀。是名正定。如是 T0762_.17.0653c18: 名爲八正道法 T0762_.17.0653c19: 爾時世尊。説是法已。復告苾芻衆言。汝等當 T0762_.17.0653c20: 知。我所宣説。決定正法。初中後善。其義深 T0762_.17.0653c21: 遠。純一無雜。清淨圓滿。是時苾芻衆。聞佛 T0762_.17.0653c22: 所説。皆大歡喜。信受奉行 T0762_.17.0653c23: 佛説決定義經 T0762_.17.0653c24: T0762_.17.0653c25: T0762_.17.0653c26: T0762_.17.0653c27: T0762_.17.0653c28: T0762_.17.0653c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |