INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0245a01: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0245a02: 惱常無常相不可得。説無明樂苦相不可得。
T0220_.05.0245a03: 説行乃至老死愁歎苦憂惱樂苦相不可得。
T0220_.05.0245a04: 説無明我無我相不可得。説行乃至老死愁
T0220_.05.0245a05: 歎苦憂惱我無我相不可得。説無明淨不淨
T0220_.05.0245a06: 相不可得。説行乃至老死愁歎苦憂惱淨不
T0220_.05.0245a07: 淨相不可得。説無明空不空相不可得。説行
T0220_.05.0245a08: 乃至老死愁歎苦憂惱空不空相不可得。説
T0220_.05.0245a09: 無明無相有相相不可得。説行乃至老死愁
T0220_.05.0245a10: 歎苦憂惱無相有相相不可得。説無明無願
T0220_.05.0245a11: 有願相不可得。説行乃至老死愁歎苦憂惱
T0220_.05.0245a12: 無願有願相不可得。説無明寂靜不寂靜相
T0220_.05.0245a13: 不可得。説行乃至老死愁歎苦憂惱寂靜不
T0220_.05.0245a14: 寂靜相不可得。説無明遠離不遠離相不可
T0220_.05.0245a15: 得。説行乃至老死愁歎苦憂惱遠離不遠離
T0220_.05.0245a16: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245a17: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245a18: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245a19: 波羅蜜多時。爲此善友之所攝受。聞説如是
T0220_.05.0245a20: 甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245a21: 大般若波羅蜜多經卷第四十三
T0220_.05.0245a22:
T0220_.05.0245a23:
T0220_.05.0245a24:大般若波羅蜜多經卷第四十四
T0220_.05.0245a25: ＊三藏法師玄奘奉 詔譯
T0220_.05.0245a26: 初分譬喩品第十一之三
T0220_.05.0245a27: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245a28: 無所得爲方便。説四靜慮常無常相不可得。
T0220_.05.0245a29: 説四無量四無色定常無常相不可得。説四
T0220_.05.0245b01: 靜慮樂苦相不可得。説四無量四無色定樂
T0220_.05.0245b02: 苦相不可得。説四靜慮我無我相不可得。説
T0220_.05.0245b03: 四無量四無色定我無我相不可得。説四靜
T0220_.05.0245b04: 慮淨不淨相不可得。説四無量四無色定淨
T0220_.05.0245b05: 不淨相不可得。説四靜慮空不空相不可得。
T0220_.05.0245b06: 説四無量四無色定空不空相不可得。説四
T0220_.05.0245b07: 靜慮無相有相相不可得。説四無量四無色
T0220_.05.0245b08: 定無相有相相不可得。説四靜慮無願有願
T0220_.05.0245b09: 相不可得。説四無量四無色定無願有願相
T0220_.05.0245b10: 不可得。説四靜慮寂靜不寂靜相不可得。説
T0220_.05.0245b11: 四無量四無色定寂靜不寂靜相不可得。説
T0220_.05.0245b12: 四靜慮遠離不遠離相不可得。説四無量四
T0220_.05.0245b13: 無色定遠離不遠離相不可得。及勸依此法
T0220_.05.0245b14: 勤修善根。不令迴向聲聞獨覺。唯令證得一
T0220_.05.0245b15: 切智智。善現。是爲菩薩摩訶薩善友。若菩
T0220_.05.0245b16: 薩摩訶薩修行般若波羅蜜多時。爲此善友
T0220_.05.0245b17: 之所攝受。聞説如是甚深般若波羅蜜多。其
T0220_.05.0245b18: 心不驚不恐不怖
T0220_.05.0245b19: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245b20: 無所得爲方便。説四念住常無常相不可得。
T0220_.05.0245b21: 説四正斷四神足五根五力七等覺支八聖道
T0220_.05.0245b22: 支常無常相不可得。説四念住樂苦相不可
T0220_.05.0245b23: 得。説四正斷乃至八聖道支樂苦相不可得。
T0220_.05.0245b24: 説四念住我無我相不可得。説四正斷乃至
T0220_.05.0245b25: 八聖道支我無我相不可得。説四念住淨不
T0220_.05.0245b26: 淨相不可得。説四正斷乃至八聖道支淨不
T0220_.05.0245b27: 淨相不可得。説四念住空不空相不可得。説
T0220_.05.0245b28: 四正斷乃至八聖道支空不空相不可得。説
T0220_.05.0245b29: 四念住無相有相相不可得。説四正斷乃至
T0220_.05.0245c01: 八聖道支無相有相相不可得。説四念住無
T0220_.05.0245c02: 願有願相不可得。説四正斷乃至八聖道支
T0220_.05.0245c03: 無願有願相不可得。説四念住寂靜不寂靜
T0220_.05.0245c04: 相不可得。説四正斷乃至八聖道支寂靜不
T0220_.05.0245c05: 寂靜相不可得。説四念住遠離不遠離相不
T0220_.05.0245c06: 可得。説四正斷乃至八聖道支遠離不遠離
T0220_.05.0245c07: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245c08: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245c09: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245c10: 波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0245c11: 是甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245c12: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245c13: 無所得爲方便。説空解脱門常無常相不可
T0220_.05.0245c14: 得。説無相無願解脱門常無常相不可得。
T0220_.05.0245c15: 説空解脱門樂苦相不可得。説無相無願
T0220_.05.0245c16: 解脱門樂苦相不可得。説空解脱門我無
T0220_.05.0245c17: 我相不可得。説無相無願解脱門我無我相
T0220_.05.0245c18: 不可得。説空解脱門淨不淨相不可得。説
T0220_.05.0245c19: 無相無願解脱門淨不淨相不可得。説空解
T0220_.05.0245c20: 脱門空不空相不可得。説無相無願解脱門
T0220_.05.0245c21: 空不空相不可得。説空解脱門無相有相相
T0220_.05.0245c22: 不可得。説無相無願解脱門無相有相相不
T0220_.05.0245c23: 可得。説空解脱門無願有願相不可得。説
T0220_.05.0245c24: 無相無願解脱門無願有願相不可得。説空
T0220_.05.0245c25: 解脱門寂靜不寂靜相不可得。説無相無願
T0220_.05.0245c26: 解脱門寂靜不寂靜相不可得。説空解脱門
T0220_.05.0245c27: 遠離不遠離相不可得。説無相無願解脱門
T0220_.05.0245c28: 遠離不遠離相不可得。及勸依此法勤修善
T0220_.05.0245c29: 根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0245c30: 智。善現。是爲菩薩摩訶薩善友。若菩薩
T0220_.05.0246a01: 摩訶薩修行般若波羅蜜多時。爲此善友之
T0220_.05.0246a02: 所攝受。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0246a03: 不驚不恐不怖
T0220_.05.0246a04: 復次善現諸菩薩摩訶薩善友者。謂若能
T0220_.05.0246a05: 以無所得爲方便。説布施波羅蜜多常無
T0220_.05.0246a06: 常相不可得。説淨戒安忍精進靜慮般若波
T0220_.05.0246a07: 羅蜜多常無常相不可得。説布施波羅蜜多
T0220_.05.0246a08: 樂苦相不可得。説淨戒安忍精進靜慮般若
T0220_.05.0246a09: 波羅蜜多樂苦相不可得。説布施波羅蜜
T0220_.05.0246a10: 多我無我相不可得。説淨戒安忍精進靜
T0220_.05.0246a11: 慮般若波羅蜜多我無我相不可得。説布
T0220_.05.0246a12: 施波羅蜜多淨不淨相不可得。説淨戒安忍
T0220_.05.0246a13: 精進靜慮般若波羅蜜多淨不淨相不可得。
T0220_.05.0246a14: 説布施波羅蜜多空不空相不可得。説淨戒
T0220_.05.0246a15: 安忍精進靜慮般若波羅蜜多空不空相不
T0220_.05.0246a16: 可得。説布施波羅蜜多無相有相相不可
T0220_.05.0246a17: 得。説淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0246a18: 無相有相相不可得。説布施波羅蜜多無
T0220_.05.0246a19: 願有願相不可得。説淨戒安忍精進靜慮般
T0220_.05.0246a20: 若波羅蜜多無願有願相不可得。説布施波
T0220_.05.0246a21: 羅蜜多寂靜不寂靜相不可得。説淨戒安忍
T0220_.05.0246a22: 精進靜慮般若波羅蜜多寂靜不寂靜相不可
T0220_.05.0246a23: 得。説布施波羅蜜多遠離不遠離相不可得。
T0220_.05.0246a24: 説淨戒安忍精進靜慮般若波羅蜜多遠離不
T0220_.05.0246a25: 遠離相不可得。及勸依此法勤修善根。不令
T0220_.05.0246a26: 迴向聲聞獨覺。唯令證得一切智智。善現。是
T0220_.05.0246a27: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0246a28: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0246a29: 是甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0246b01: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246b02: 無所得爲方便。説五眼常無常相不可得。説
T0220_.05.0246b03: 六神通常無常相不可得。説五眼樂苦相不
T0220_.05.0246b04: 可得。説六神通樂苦相不可得。説五眼我無
T0220_.05.0246b05: 我相不可得。説六神通我無我相不可得。説
T0220_.05.0246b06: 五眼淨不淨相不可得。説六神通淨不淨相
T0220_.05.0246b07: 不可得。説五眼空不空相不可得。説六神通
T0220_.05.0246b08: 空不空相不可得。説五眼無相有相相不可
T0220_.05.0246b09: 得。説六神通無相有相相不可得。説五眼
T0220_.05.0246b10: 無願有願相不可得。説六神通無願有願相
T0220_.05.0246b11: 不可得。説五眼寂靜不寂靜相不可得。説六
T0220_.05.0246b12: 神通寂靜不寂靜相不可得。説五眼遠離不
T0220_.05.0246b13: 遠離相不可得。説六神通遠離不遠離相不
T0220_.05.0246b14: 可得。及勸依此法勤修善根。不令迴向聲聞
T0220_.05.0246b15: 獨覺。唯令證得一切智智。善現。是爲菩薩
T0220_.05.0246b16: 摩訶薩善友。若菩薩摩訶薩修行般若波羅
T0220_.05.0246b17: 蜜多時。爲此善友之所攝受。聞説如是甚深
T0220_.05.0246b18: 般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0246b19: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246b20: 無所得爲方便。説佛十力常無常相不可得。
T0220_.05.0246b21: 説四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0246b22: 八佛不共法一切智道相智一切相智常無常
T0220_.05.0246b23: 相不可得。説佛十力樂苦相不可得。説四無
T0220_.05.0246b24: 所畏乃至一切相智樂苦相不可得。説佛十
T0220_.05.0246b25: 力我無我相不可得。説四無所畏乃至一切
T0220_.05.0246b26: 相智我無我相不可得。説佛十力淨不淨相
T0220_.05.0246b27: 不可得。説四無所畏乃至一切相智淨不淨
T0220_.05.0246b28: 相不可得。説佛十力空不空相不可得。説四
T0220_.05.0246b29: 無所畏乃至一切相智空不空相不可得。説
T0220_.05.0246c01: 佛十力無相有相相不可得。説四無所畏乃
T0220_.05.0246c02: 至一切相智無相有相相不可得。説佛十力
T0220_.05.0246c03: 無願有願相不可得。説四無所畏乃至一切
T0220_.05.0246c04: 相智無願有願相不可得。説佛十力寂靜不
T0220_.05.0246c05: 寂靜相不可得。説四無所畏乃至一切相智
T0220_.05.0246c06: 寂靜不寂靜相不可得。説佛十力遠離不遠
T0220_.05.0246c07: 離相不可得。説四無所畏乃至一切相智遠
T0220_.05.0246c08: 離不遠離相不可得。及勸依此法勤修善根。
T0220_.05.0246c09: 不令迴向聲聞獨覺。唯令證得一切智智。善
T0220_.05.0246c10: 現。是爲菩薩摩訶薩善友。若菩薩摩訶薩修
T0220_.05.0246c11: 行般若波羅蜜多時。爲此善友之所攝受。聞
T0220_.05.0246c12: 説如是甚深般若波羅蜜多。其心不驚不恐
T0220_.05.0246c13: 不怖
T0220_.05.0246c14: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246c15: 無所得爲方便。雖説修四靜慮法不可得。説
T0220_.05.0246c16: 修四無量四無色定法不可得。而勸依此法
T0220_.05.0246c17: 勤修善根。不令迴向聲聞獨覺。唯令證得一
T0220_.05.0246c18: 切智智。善現。是爲菩薩摩訶薩善友。若菩
T0220_.05.0246c19: 薩摩訶薩修行般若波羅蜜多時。爲此善友
T0220_.05.0246c20: 之所攝受。聞説如是甚深般若波羅蜜多。其
T0220_.05.0246c21: 心不驚不恐不怖
T0220_.05.0246c22: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246c23: 無所得爲方便。雖説修四念住法不可得。説
T0220_.05.0246c24: 修四正斷四神足五根五力七等覺支八聖道
T0220_.05.0246c25: 支法不可得。而勸依此法勤修善根。不令迴
T0220_.05.0246c26: 向聲聞獨覺。唯令證得一切智智。善現是
T0220_.05.0246c27: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0246c28: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0246c29: 是甚深般若波羅蜜多。其心不驚不恐不怖」
T0220_.05.0247a01: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a02: 無所得爲方便。雖説修空解脱門法不可得。
T0220_.05.0247a03: 説修無相無願解脱門法不可得。而勸依此
T0220_.05.0247a04: 法勤修善根。不令迴向聲聞獨覺。唯令證得
T0220_.05.0247a05: 一切智智。善現。是爲菩薩摩訶薩善友。若
T0220_.05.0247a06: 菩薩摩訶薩修行般若波羅蜜多時。爲此善
T0220_.05.0247a07: 友之所攝受。聞説如是甚深般若波羅蜜多。
T0220_.05.0247a08: 其心不驚不恐不怖
T0220_.05.0247a09: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a10: 無所得爲方便。雖説修布施波羅蜜多法不
T0220_.05.0247a11: 可得。説修淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0247a12: 多法不可得。而勸依此法勤修善根。不令迴
T0220_.05.0247a13: 向聲聞獨覺。唯令證得一切智智。善現。是
T0220_.05.0247a14: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0247a15: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0247a16: 是甚深般若波羅蜜多。其心不驚不恐不怖」
T0220_.05.0247a17: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a18: 無所得爲方便。雖説修五眼法不可得。説修
T0220_.05.0247a19: 六神通法不可得。而勸依此法勤修善根。不
T0220_.05.0247a20: 令迴向聲聞獨覺。唯令證得一切智智。善現。
T0220_.05.0247a21: 是爲菩薩摩訶薩善友。若菩薩摩訶薩修行
T0220_.05.0247a22: 般若波羅蜜多時。爲此善友之所攝受。聞説
T0220_.05.0247a23: 如是甚深般若波羅蜜多。其心不驚不恐不
T0220_.05.0247a24: 怖
T0220_.05.0247a25: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a26: 無所得爲方便。雖説修佛十力法不可得。説
T0220_.05.0247a27: 修四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0247a28: 八佛不共法一切智道相智一切相智法不可
T0220_.05.0247a29: 得。而勸依此法勤修善根。不令迴向聲聞獨
T0220_.05.0247b01: 覺。唯令證得一切智智。善現。是爲菩薩摩
T0220_.05.0247b02: 訶薩善友。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0247b03: 多時。爲此善友之所攝受。聞説如是甚深般
T0220_.05.0247b04: 若波羅蜜多。其心不驚不恐不怖
T0220_.05.0247b05: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.05.0247b06: 薩修行般若波羅蜜多時。無方便善巧故。聞
T0220_.05.0247b07: 説如是甚深般若波羅蜜多。其心有驚有恐
T0220_.05.0247b08: 有怖。佛告善現。若菩薩摩訶薩修行般若波
T0220_.05.0247b09: 羅蜜多時。離應一切智智心。修行般若波羅
T0220_.05.0247b10: 蜜多。於修般若波羅蜜多。有所得有所恃。以
T0220_.05.0247b11: 有所得爲方便故。離應一切智智心修行靜
T0220_.05.0247b12: 慮精進安忍淨戒布施波羅蜜多。於修靜慮
T0220_.05.0247b13: 乃至布施波羅蜜多。有所得有所恃。以有所
T0220_.05.0247b14: 得爲方便故。善現。如是菩薩摩訶薩修行般
T0220_.05.0247b15: 若波羅蜜多時。無方便善巧。聞説如是甚深
T0220_.05.0247b16: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0247b17: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247b18: 離應一切智智心。修行四靜慮。於修四靜慮。
T0220_.05.0247b19: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247b20: 切智智心。修行四無量四無色定。於修四無
T0220_.05.0247b21: 量四無色定。有所得有所恃。以有所得爲方
T0220_.05.0247b22: 便故。善現。如是菩薩摩訶薩修行般若波羅
T0220_.05.0247b23: 蜜多時。無方便善巧。聞説如是甚深般若波
T0220_.05.0247b24: 羅蜜多。其心有驚有恐有怖
T0220_.05.0247b25: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247b26: 離應一切智智心。修行四念住。於修四念住。
T0220_.05.0247b27: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247b28: 切智智心。修行四正斷四神足五根五力七
T0220_.05.0247b29: 等覺支八聖道支。於修四正斷乃至八聖道
T0220_.05.0247c01: 支。有所得有所恃。以有所得爲方便故。善
T0220_.05.0247c02: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c03: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0247c04: 其心有驚有恐有怖
T0220_.05.0247c05: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c06: 離應一切智智心。修行空解脱門。於修空解
T0220_.05.0247c07: 脱門。有所得有所恃。以有所得爲方便故。離
T0220_.05.0247c08: 應一切智智心。修行無相無願解脱門。於修
T0220_.05.0247c09: 無相無願解脱門。有所得有所恃。以有所得
T0220_.05.0247c10: 爲方便故。善現。如是菩薩摩訶薩。修行般
T0220_.05.0247c11: 若波羅蜜多時。無方便善巧。聞説如是甚深
T0220_.05.0247c12: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0247c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c14: 離應一切智智心。修行五眼。於修五眼。有
T0220_.05.0247c15: 所得有所恃。以有所得爲方便故。離應一切
T0220_.05.0247c16: 智智心。修行六神通。於修六神通。有所得
T0220_.05.0247c17: 有所恃。以有所得爲方便故。善現。如是菩
T0220_.05.0247c18: 薩摩訶薩修行般若波羅蜜多時。無方便善
T0220_.05.0247c19: 巧。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0247c20: 有恐有怖
T0220_.05.0247c21: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c22: 離應一切智智心。修行佛十力。於修佛十力。
T0220_.05.0247c23: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247c24: 切智智心。修行四無所畏四無礙解大慈大
T0220_.05.0247c25: 悲大喜大捨十八佛不共法一切智道相智一
T0220_.05.0247c26: 切相智。於修四無所畏乃至一切相智。有所
T0220_.05.0247c27: 得有所恃。以有所得爲方便故。善現。如是
T0220_.05.0247c28: 菩薩摩訶薩修行般若波羅蜜多時。無方便
T0220_.05.0247c29: 善巧。聞説如是甚深般若波羅蜜多。其心有
T0220_.05.0248a01: 驚有恐有怖
T0220_.05.0248a02: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a03: 離應一切智智心。觀色内空外空内外空空
T0220_.05.0248a04: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.05.0248a05: 散空無變異空本性空自相空共相空一切法
T0220_.05.0248a06: 空不可得空無性空自性空無性自性空。於
T0220_.05.0248a07: 觀色空。有所得有所恃。以有所得爲方便故。
T0220_.05.0248a08: 離應一切智智心。觀受想行識内空乃至無
T0220_.05.0248a09: 性自性空。於觀受想行識空。有所得有所恃。
T0220_.05.0248a10: 以有所得爲方便故。善現。如是菩薩摩訶薩
T0220_.05.0248a11: 修行般若波羅蜜多時。無方便善巧。聞説如
T0220_.05.0248a12: 是甚深般若波羅蜜多。其心有驚有恐有怖」
T0220_.05.0248a13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a14: 離應一切智智心。觀眼處内空乃至無性
T0220_.05.0248a15: 自性空。於觀眼處空。有所得有所恃。以有
T0220_.05.0248a16: 所得爲方便故。離應一切智智心。觀耳鼻舌
T0220_.05.0248a17: 身意處内空乃至無性自性空。於觀耳鼻舌
T0220_.05.0248a18: 身意處空。有所得有所恃。以有所得爲方便
T0220_.05.0248a19: 故。善現。如是菩薩摩訶薩修行般若波羅蜜
T0220_.05.0248a20: 多時。無方便善巧。聞説如是甚深般若波羅
T0220_.05.0248a21: 蜜多其心有驚有恐有怖
T0220_.05.0248a22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a23: 離應一切智智心。觀色處内空乃至無性自
T0220_.05.0248a24: 性空。於觀色處空。有所得有所恃。以有所
T0220_.05.0248a25: 得爲方便故。離應一切智智心。觀聲香味觸
T0220_.05.0248a26: 法處内空乃至無性自性空。於觀聲香味觸
T0220_.05.0248a27: 法處空。有所得有所恃。以有所得爲方便故。
T0220_.05.0248a28: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0248a29: 時。無方便善巧聞説如是甚深般若波羅蜜
T0220_.05.0248b01: 多。其心有驚有恐有怖
T0220_.05.0248b02: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b03: 離應一切智智心。觀眼界内空乃至無性自
T0220_.05.0248b04: 性空。於觀眼界空。有所得有所恃。以有所
T0220_.05.0248b05: 得爲方便故。離應一切智智心。觀色界眼識
T0220_.05.0248b06: 界及眼觸眼觸爲縁所生諸受内空乃至無性
T0220_.05.0248b07: 自性空。於觀色界乃至眼觸爲縁所生諸受
T0220_.05.0248b08: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248b09: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b10: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248b11: 其心有驚有恐有怖
T0220_.05.0248b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b13: 離應一切智智心。觀耳界内空乃至無性自
T0220_.05.0248b14: 性空。於觀耳界空。有所得有所恃。以有所
T0220_.05.0248b15: 得爲方便故。離應一切智智心。觀聲界耳識
T0220_.05.0248b16: 界及耳觸耳觸爲縁所生諸受内空乃至無性
T0220_.05.0248b17: 自性空。於觀聲界乃至耳觸爲縁所生諸受
T0220_.05.0248b18: 空。有所得有所恃。以有所得爲方便故。善現。
T0220_.05.0248b19: 如是菩薩摩訶薩修行般若波羅蜜多時。無
T0220_.05.0248b20: 方便善巧。聞説如是甚深般若波羅蜜多。其
T0220_.05.0248b21: 心有驚有恐有怖
T0220_.05.0248b22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b23: 離應一切智智心。觀鼻界内空乃至無性自
T0220_.05.0248b24: 性空。於觀鼻界空。有所得有所恃。以有所得
T0220_.05.0248b25: 爲方便故。離應一切智智心。觀香界鼻識界
T0220_.05.0248b26: 及鼻觸鼻觸爲縁所生諸受内空乃至無性自
T0220_.05.0248b27: 性空。於觀香界乃至鼻觸爲縁所生諸受空。
T0220_.05.0248b28: 有所得有所恃。以有所得爲方便故。善現。如
T0220_.05.0248b29: 是菩薩摩訶薩修行般若波羅蜜多時。無方
T0220_.05.0248c01: 便善巧。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0248c02: 有驚有恐有怖
T0220_.05.0248c03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c04: 離應一切智智心。觀舌界内空乃至無性自
T0220_.05.0248c05: 性空。於觀舌界空。有所得有所恃。以有所
T0220_.05.0248c06: 得爲方便故。離應一切智智心。觀味界舌識
T0220_.05.0248c07: 界及舌觸舌觸爲縁所生諸受内空乃至無性
T0220_.05.0248c08: 自性空。於觀味界乃至舌觸爲縁所生諸受
T0220_.05.0248c09: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248c10: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c11: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248c12: 其心有驚有恐有怖
T0220_.05.0248c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c14: 離應一切智智心。觀身界内空乃至無性自
T0220_.05.0248c15: 性空。於觀身界空。有所得有所恃。以有所
T0220_.05.0248c16: 得爲方便故。離應一切智智心。觀觸界身識
T0220_.05.0248c17: 界及身觸身觸爲縁所生諸受内空乃至無性
T0220_.05.0248c18: 自性空。於觀觸界乃至身觸爲縁所生諸受
T0220_.05.0248c19: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248c20: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c21: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248c22: 其心有驚有恐有怖
T0220_.05.0248c23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c24: 離應一切智智心。觀意界内空乃至無性自
T0220_.05.0248c25: 性空。於觀意界空。有所得有所恃。以有所
T0220_.05.0248c26: 得爲方便故。離應一切智智心。觀法界意識
T0220_.05.0248c27: 界及意觸意觸爲縁所生諸受内空乃至無性
T0220_.05.0248c28: 自性空。於觀法界乃至意觸爲縁所生諸受
T0220_.05.0248c29: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0249a01: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a02: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0249a03: 其心有驚有恐有怖
T0220_.05.0249a04: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a05: 離應一切智智心。觀地界内空乃至無性自
T0220_.05.0249a06: 性空。於觀地界空。有所得有所恃。以有所
T0220_.05.0249a07: 得爲方便故。離應一切智智心。觀水火風空
T0220_.05.0249a08: 識界内空乃至無性自性空。於觀水火風空
T0220_.05.0249a09: 識界空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a10: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249a11: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249a12: 多。其心有驚有恐有怖
T0220_.05.0249a13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a14: 離應一切智智心。觀苦聖諦内空乃至無性
T0220_.05.0249a15: 自性空。於觀苦聖諦空。有所得有所恃。以
T0220_.05.0249a16: 有所得爲方便故。離應一切智智心。觀集滅
T0220_.05.0249a17: 道聖諦内空乃至無性自性空。於觀集滅道
T0220_.05.0249a18: 聖諦空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a19: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249a20: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249a21: 多。其心有驚有恐有怖
T0220_.05.0249a22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a23: 離應一切智智心。觀無明内空乃至無性自
T0220_.05.0249a24: 性空。於觀無明空。有所得有所恃。以有所
T0220_.05.0249a25: 得爲方便故。離應一切智智心。觀行識名色
T0220_.05.0249a26: 六處觸受愛取有生老死愁歎苦憂惱内空乃
T0220_.05.0249a27: 至無性自性空。於觀行乃至老死愁歎苦憂
T0220_.05.0249a28: 惱空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a29: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249b01: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249b02: 多。其心有驚有恐有怖
T0220_.05.0249b03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b04: 離應一切智智心。觀四靜慮内空乃至無性
T0220_.05.0249b05: 自性空。於觀四靜慮空。有所得有所恃。以
T0220_.05.0249b06: 有所得爲方便故。離應一切智智心。觀四無
T0220_.05.0249b07: 量四無色定内空乃至無性自性空。於觀四
T0220_.05.0249b08: 無量四無色定空。有所得有所恃。以有所得
T0220_.05.0249b09: 爲方便故。善現。如是菩薩摩訶薩修行般若
T0220_.05.0249b10: 波羅蜜多時。無方便善巧。聞説如是甚深般
T0220_.05.0249b11: 若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b13: 離應一切智智心。觀四念住内空乃至無性
T0220_.05.0249b14: 自性空。於觀四念住空。有所得有所恃。以
T0220_.05.0249b15: 有所得爲方便故。離應一切智智心。觀四正
T0220_.05.0249b16: 斷四神足五根五力七等覺支八聖道支内空
T0220_.05.0249b17: 乃至無性自性空。於觀四正斷乃至八聖道
T0220_.05.0249b18: 支空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0249b19: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b20: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0249b21: 其心有驚有恐有怖
T0220_.05.0249b22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b23: 離應一切智智心。觀空解脱門内空乃至無
T0220_.05.0249b24: 性自性空。於觀空解脱門空。有所得有所恃。
T0220_.05.0249b25: 以有所得爲方便故。離應一切智智心。觀無
T0220_.05.0249b26: 相無願解脱門内空乃至無性自性空。於觀
T0220_.05.0249b27: 無相無願解脱門空。有所得有所恃。以有
T0220_.05.0249b28: 所得爲方便故。善現。如是菩薩摩訶薩修行
T0220_.05.0249c01: 般若波羅蜜多時。無方便善巧。聞説如是甚
T0220_.05.0249c02: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249c03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c04: 離應一切智智心。觀布施波羅蜜多内空乃
T0220_.05.0249c05: 至無性自性空。於觀布施波羅蜜多空。有所
T0220_.05.0249c06: 得有所恃。以有所得爲方便故。離應一切智
T0220_.05.0249c07: 智心。觀淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0249c08: 内空乃至無性自性空。於觀淨戒安忍精進
T0220_.05.0249c09: 靜慮般若波羅蜜多空。有所得有所恃。以有
T0220_.05.0249c10: 所得爲方便故。善現。如是菩薩摩訶薩修行
T0220_.05.0249c11: 般若波羅蜜多時。無方便善巧。聞説如是甚
T0220_.05.0249c12: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c14: 離應一切智智心。觀五眼内空乃至無性自
T0220_.05.0249c15: 性空。於觀五眼空。有所得有所恃。以有所
T0220_.05.0249c16: 得爲方便故。離應一切智智心。觀六神通内
T0220_.05.0249c17: 空乃至無性自性空。於觀六神通空。有所得
T0220_.05.0249c18: 有所恃。以有所得爲方便故。善現。如是菩
T0220_.05.0249c19: 薩摩訶薩修行般若波羅蜜多時。無方便善
T0220_.05.0249c20: 巧。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0249c21: 有恐有怖
T0220_.05.0249c22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c23: 離應一切智智心。觀佛十力内空乃至無性
T0220_.05.0249c24: 自性空。於觀佛十力空。有所得有所恃。以
T0220_.05.0249c25: 有所得爲方便故。離應一切智智心。觀四無
T0220_.05.0249c26: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0249c27: 共法一切智道相智一切相智内空乃至無性
T0220_.05.0249c28: 自性空。於觀四無所畏乃至一切相智空。有
T0220_.05.0249c29: 所得有所恃。以有所得爲方便故。善現。如
T0220_.05.0250a01: 是菩薩摩訶薩修行般若波羅蜜多時。無方
T0220_.05.0250a02: 便善巧。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0250a03: 有驚有恐有怖
T0220_.05.0250a04: 爾時善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.05.0250a05: 行般若波羅蜜多時。爲諸惡友之所攝受。聞
T0220_.05.0250a06: 説如是甚深般若波羅蜜多。其心有驚有恐
T0220_.05.0250a07: 有怖。佛告善現。諸菩薩摩訶薩惡友者。若
T0220_.05.0250a08: 教厭離般若波羅蜜多相應之法。若教厭離
T0220_.05.0250a09: 靜慮精進安忍淨戒布施波羅蜜多相應之
T0220_.05.0250a10: 法。謂作是言。咄善男子。汝等於此六到彼
T0220_.05.0250a11: 岸相應之法不應修學。所以者何。此法定非
T0220_.05.0250a12: 如來所説。是文頌者妄所製造。是故汝等不
T0220_.05.0250a13: 應聽習。不應受持。不應讀誦。不應思惟。不
T0220_.05.0250a14: 應尋究。不應爲他宣説開示。善現。是爲菩
T0220_.05.0250a15: 薩摩訶薩惡友。若菩薩摩訶薩修行般若波
T0220_.05.0250a16: 羅蜜多時。爲此惡友之所攝受。聞説如是甚
T0220_.05.0250a17: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0250a18: 復次善現。諸菩薩摩訶薩惡友者。若不爲説
T0220_.05.0250a19: 魔事魔過。謂有惡魔作佛形像來。教菩薩摩
T0220_.05.0250a20: 訶薩厭離六波羅蜜多。言善男子。汝今何用
T0220_.05.0250a21: 修此般若波羅蜜多。汝今何用修此靜慮精
T0220_.05.0250a22: 進安忍淨戒布施波羅蜜多。善現。若不爲説
T0220_.05.0250a23: 如是等事令覺悟者。是爲菩薩摩訶薩惡友。
T0220_.05.0250a24: 若菩薩摩訶薩修行般若波羅蜜多時。爲此
T0220_.05.0250a25: 惡友之所攝受。聞説如是甚深般若波羅蜜
T0220_.05.0250a26: 多。其心有驚有恐有怖
T0220_.05.0250a27: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250a28: 事魔過。謂有惡魔作佛形像來。爲菩薩摩訶
T0220_.05.0250a29: 薩説聲聞獨覺相應之法。所謂契經乃至論
T0220_.05.0250b01: 議。分別開示勸令修學。善現。若不爲説如
T0220_.05.0250b02: 是等事令覺悟者。是爲菩薩摩訶薩惡友。若
T0220_.05.0250b03: 菩薩摩訶薩修行般若波羅蜜多時。爲此惡
T0220_.05.0250b04: 友之所攝受。聞説如是甚深般若波羅蜜多。
T0220_.05.0250b05: 其心有驚有恐有怖
T0220_.05.0250b06: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250b07: 事魔過。謂有惡魔作佛形像。來至菩薩摩訶
T0220_.05.0250b08: 薩所。言善男子。汝無菩薩種姓。無眞實
T0220_.05.0250b09: 菩提心。不能證得不退轉地。亦不能證無上
T0220_.05.0250b10: 菩提。善現。若不爲説如是等事令覺悟者。是
T0220_.05.0250b11: 爲菩薩摩訶薩惡友。若菩薩摩訶薩修行般
T0220_.05.0250b12: 若波羅蜜多時。爲此惡友之所攝受。聞説如
T0220_.05.0250b13: 是甚深般若波羅蜜多。其心有驚有恐有怖」
T0220_.05.0250b14: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250b15: 事魔過。謂有惡魔作佛形像。來至菩薩摩訶
T0220_.05.0250b16: 薩所。言善男子。色空無我我所。受想行識空
T0220_.05.0250b17: 無我我所。眼處空無我我所。耳鼻舌身意處
T0220_.05.0250b18: 空無我我所。色處空無我我所。聲香味觸法
T0220_.05.0250b19: 處空無我我所。眼界空無我我所。色界眼識
T0220_.05.0250b20: 界及眼觸眼觸爲縁所生諸受空無我我所。
T0220_.05.0250b21: 耳界空無我我所。聲界耳識界及耳觸耳觸
T0220_.05.0250b22: 爲縁所生諸受空無我我所。鼻界空無我我
T0220_.05.0250b23: 所。香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0250b24: 空無我我所。舌界空無我我所。味界舌識界
T0220_.05.0250b25: 及舌觸舌觸爲縁所生諸受空無我我所。身
T0220_.05.0250b26: 界空無我我所。觸界身識界及身觸身觸爲
T0220_.05.0250b27: 縁所生諸受空無我我所。意界空無我我所。
T0220_.05.0250b28: 法界意識界及意觸意觸爲縁所生諸受空無
T0220_.05.0250b29: 我我所。地界空無我我所。水火風空識界空
T0220_.05.0250c01: 無我我所。苦聖諦空無我我所。集滅道聖諦
T0220_.05.0250c02: 空無我我所。無明空無我我所。行識名色六
T0220_.05.0250c03: 處觸受愛取有生老死愁歎苦憂惱空無我我
T0220_.05.0250c04: 所。四靜慮空無我我所。四無量四無色定
T0220_.05.0250c05: 空無我我所。四念住空無我我所。四正斷
T0220_.05.0250c06: 四神足五根五力七等覺支八聖道支空無我
T0220_.05.0250c07: 我所。空解脱門空無我我所。無相無願解脱
T0220_.05.0250c08: 門空無我我所。布施波羅蜜多空無我我所。
T0220_.05.0250c09: 淨戒安忍精進靜慮般若波羅蜜多空無我我
T0220_.05.0250c10: 所。五眼空無我我所。六神通空無我我所。佛
T0220_.05.0250c11: 十力空無我我所。四無所畏四無礙解大慈
T0220_.05.0250c12: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0250c13: 一切相智空無我我所。咄善男子。諸法皆空
T0220_.05.0250c14: 無我我所。誰能修習六到彼岸。誰復能證無
T0220_.05.0250c15: 上菩提。設證菩提爲何所用。善現。若不爲説
T0220_.05.0250c16: 如是等事令覺悟者。是爲菩薩摩訶薩惡友。
T0220_.05.0250c17: 若菩薩摩訶薩修行般若波羅蜜多時。爲此
T0220_.05.0250c18: 惡友之所攝受。聞説如是甚深般若波羅蜜
T0220_.05.0250c19: 多。其心有驚有恐有怖
T0220_.05.0250c20: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250c21: 事魔過。謂有惡魔作獨覺形像。來至菩薩摩
T0220_.05.0250c22: 訶薩所。言善男子。十方皆空。諸佛菩薩及
T0220_.05.0250c23: 聲聞衆都無所有。善現。若不爲説如是等事
T0220_.05.0250c24: 令覺悟者。是爲菩薩摩訶薩惡友。若菩薩摩
T0220_.05.0250c25: 訶薩修行般若波羅蜜多時。爲此惡友之所
T0220_.05.0250c26: 攝受。聞説如是甚深般若波羅蜜多。其心有
T0220_.05.0250c27: 驚有恐有怖
T0220_.05.0250c28: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250c29: 事魔過。謂有惡魔作聲聞形像。來至菩薩摩
T0220_.05.0251a01: 訶薩所。毀訾應一切智智作意令深厭離。讃
T0220_.05.0251a02: 歎應聲聞獨覺作意令極愛樂。善現。若不爲
T0220_.05.0251a03: 説如是等事令覺悟者。是爲菩薩摩訶薩惡
T0220_.05.0251a04: 友。若菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.05.0251a05: 此惡友之所攝受。聞説如是甚深般若波羅
T0220_.05.0251a06: 蜜多。其心有驚有恐有怖
T0220_.05.0251a07: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251a08: 事魔過。諸有惡魔作親教軌範形像。來至菩
T0220_.05.0251a09: 薩摩訶薩所。教令厭離菩薩勝行。謂四念住
T0220_.05.0251a10: 乃至八聖道支。布施波羅蜜多乃至般若波
T0220_.05.0251a11: 羅蜜多。及令厭離一切智智。謂五眼六神通
T0220_.05.0251a12: 佛十力乃至一切相智。唯教修習空無相無
T0220_.05.0251a13: 願三解脱門。汝學此法。速證聲聞或獨覺果
T0220_.05.0251a14: 究竟安樂。何用勤苦求趣無上正等菩提。善
T0220_.05.0251a15: 現。若不爲説如是等事令覺悟者。是爲菩薩
T0220_.05.0251a16: 摩訶薩惡友。若菩薩摩訶薩修行般若波羅
T0220_.05.0251a17: 蜜多時。爲此惡友之所攝受。聞説如是甚深
T0220_.05.0251a18: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0251a19: 大般若波羅蜜多經卷第四十四
T0220_.05.0251a20:
T0220_.05.0251a21:
T0220_.05.0251a22:
T0220_.05.0251a23:大般若波羅蜜多經卷第四十五
T0220_.05.0251a24: ＊三藏法師玄奘奉 詔譯
T0220_.05.0251a25: 初分譬喩品第十一之四
T0220_.05.0251a26: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251a27: 事魔過。謂有惡魔作父母形像。來至菩薩摩
T0220_.05.0251a28: 訶薩所。告言子子。汝當精勤求證預流一來
T0220_.05.0251a29: 不還阿羅漢果。足得永離生死大苦。速證涅
T0220_.05.0251b01: 槃究竟安樂。何用遠趣無上菩提。求菩提者
T0220_.05.0251b02: 要經無量無數大劫。輪迴生死教化有情。捨
T0220_.05.0251b03: 身捨命斷支斷節。徒自勤苦誰荷汝恩。所求
T0220_.05.0251b04: 菩提或得不得。善現。若不爲説如是等事令
T0220_.05.0251b05: 覺悟者。是爲菩薩摩訶薩惡友。若菩薩摩訶
T0220_.05.0251b06: 薩修行般若波羅蜜多時。爲此惡友之所攝
T0220_.05.0251b07: 受。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0251b08: 有恐有怖
T0220_.05.0251b09: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251b10: 事魔過。謂有惡魔作苾芻等形像。來至菩薩
T0220_.05.0251b11: 摩訶薩所。以有所得爲方便。説色常無常相
T0220_.05.0251b12: 可得。説受想行識常無常相可得。以有所得
T0220_.05.0251b13: 爲方便。説色樂苦相可得。説受想行識樂苦
T0220_.05.0251b14: 相可得。以有所得爲方便。説色我無我相可
T0220_.05.0251b15: 得。説受想行識我無我相可得。以有所得爲
T0220_.05.0251b16: 方便。説色淨不淨相可得。説受想行識淨不
T0220_.05.0251b17: 淨相可得。以有所得爲方便。説色空不空相
T0220_.05.0251b18: 可得。説受想行識空不空相可得。以有所得
T0220_.05.0251b19: 爲方便。説色無相有相相可得。説受想行識
T0220_.05.0251b20: 無相有相相可得。以有所得爲方便。説色無
T0220_.05.0251b21: 願有願相可得。説受想行識無願有願相可
T0220_.05.0251b22: 得。以有所得爲方便。説色寂靜不寂靜相可
T0220_.05.0251b23: 得。説受想行識寂靜不寂靜相可得。以有所
T0220_.05.0251b24: 得爲方便。説色遠離不遠離相可得。説受想
T0220_.05.0251b25: 行識遠離不遠離相可得
T0220_.05.0251b26: 以有所得爲方便。説眼處常無常相可得。説
T0220_.05.0251b27: 耳鼻舌身意處常無常相可得。以有所得爲
T0220_.05.0251b28: 方便。説眼處樂苦相可得。説耳鼻舌身意處
T0220_.05.0251b29: 樂苦相可得。以有所得爲方便。説眼處我無
T0220_.05.0251c01: 我相可得。説耳鼻舌身意處我無我相可得。
T0220_.05.0251c02: 以有所得爲方便。説眼處淨不淨相可得。説
T0220_.05.0251c03: 耳鼻舌身意處淨不淨相可得。以有所得爲
T0220_.05.0251c04: 方便。説眼處空不空相可得。説耳鼻舌身意
T0220_.05.0251c05: 處空不空相可得。以有所得爲方便。説眼處
T0220_.05.0251c06: 無相有相相可得。説耳鼻舌身意處無相有
T0220_.05.0251c07: 相相可得。以有所得爲方便。説眼處無願有
T0220_.05.0251c08: 願相可得。説耳鼻舌身意處無願有願相可
T0220_.05.0251c09: 得。以有所得爲方便。説眼處寂靜不寂靜相
T0220_.05.0251c10: 可得。説耳鼻舌身意處寂靜不寂靜相可得
T0220_.05.0251c11: 以有所得爲方便。説眼處遠離不遠離相可
T0220_.05.0251c12: 得。説耳鼻舌身意處遠離不遠離相可得
T0220_.05.0251c13: 以有所得爲方便。説色處常無常相可得。説
T0220_.05.0251c14: 聲香味觸法處常無常相可得。以有所得爲
T0220_.05.0251c15: 方便。説色處樂苦相可得。説聲香味觸法處
T0220_.05.0251c16: 樂苦相可得。以有所得爲方便。説色處我
T0220_.05.0251c17: 無我相可得。説聲香味觸法處我無我相可
T0220_.05.0251c18: 得。以有所得爲方便。説色處淨不淨相可
T0220_.05.0251c19: 得。説聲香味觸法處淨不淨相可得。以有所
T0220_.05.0251c20: 得爲方便。説色處空不空相可得。説聲香味
T0220_.05.0251c21: 觸法處空不空相可得。以有所得爲方便。説
T0220_.05.0251c22: 色處無相有相相可得。説聲香味觸法處無
T0220_.05.0251c23: 相有相相可得。以有所得爲方便。説色處無
T0220_.05.0251c24: 願有願相可得。説聲香味觸法處無願有願
T0220_.05.0251c25: 相可得。以有所得爲方便。説色處寂靜不寂
T0220_.05.0251c26: 靜相可得。説聲香味觸法處寂靜不寂靜相
T0220_.05.0251c27: 可得。以有所得爲方便。説色處遠離不遠
T0220_.05.0251c28: 離相可得。説聲香味觸法處遠離不遠離相
T0220_.05.0251c29: 可得。以有所得爲方便。説眼界常無常相可
T0220_.05.0245a02: 惱常無常相不可得。説無明樂苦相不可得。
T0220_.05.0245a03: 説行乃至老死愁歎苦憂惱樂苦相不可得。
T0220_.05.0245a04: 説無明我無我相不可得。説行乃至老死愁
T0220_.05.0245a05: 歎苦憂惱我無我相不可得。説無明淨不淨
T0220_.05.0245a06: 相不可得。説行乃至老死愁歎苦憂惱淨不
T0220_.05.0245a07: 淨相不可得。説無明空不空相不可得。説行
T0220_.05.0245a08: 乃至老死愁歎苦憂惱空不空相不可得。説
T0220_.05.0245a09: 無明無相有相相不可得。説行乃至老死愁
T0220_.05.0245a10: 歎苦憂惱無相有相相不可得。説無明無願
T0220_.05.0245a11: 有願相不可得。説行乃至老死愁歎苦憂惱
T0220_.05.0245a12: 無願有願相不可得。説無明寂靜不寂靜相
T0220_.05.0245a13: 不可得。説行乃至老死愁歎苦憂惱寂靜不
T0220_.05.0245a14: 寂靜相不可得。説無明遠離不遠離相不可
T0220_.05.0245a15: 得。説行乃至老死愁歎苦憂惱遠離不遠離
T0220_.05.0245a16: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245a17: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245a18: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245a19: 波羅蜜多時。爲此善友之所攝受。聞説如是
T0220_.05.0245a20: 甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245a21: 大般若波羅蜜多經卷第四十三
T0220_.05.0245a22:
T0220_.05.0245a23:
T0220_.05.0245a24:
T0220_.05.0245a25: ＊三藏法師玄奘奉 詔譯
T0220_.05.0245a26: 初分譬喩品第十一之三
T0220_.05.0245a27: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245a28: 無所得爲方便。説四靜慮常無常相不可得。
T0220_.05.0245a29: 説四無量四無色定常無常相不可得。説四
T0220_.05.0245b01: 靜慮樂苦相不可得。説四無量四無色定樂
T0220_.05.0245b02: 苦相不可得。説四靜慮我無我相不可得。説
T0220_.05.0245b03: 四無量四無色定我無我相不可得。説四靜
T0220_.05.0245b04: 慮淨不淨相不可得。説四無量四無色定淨
T0220_.05.0245b05: 不淨相不可得。説四靜慮空不空相不可得。
T0220_.05.0245b06: 説四無量四無色定空不空相不可得。説四
T0220_.05.0245b07: 靜慮無相有相相不可得。説四無量四無色
T0220_.05.0245b08: 定無相有相相不可得。説四靜慮無願有願
T0220_.05.0245b09: 相不可得。説四無量四無色定無願有願相
T0220_.05.0245b10: 不可得。説四靜慮寂靜不寂靜相不可得。説
T0220_.05.0245b11: 四無量四無色定寂靜不寂靜相不可得。説
T0220_.05.0245b12: 四靜慮遠離不遠離相不可得。説四無量四
T0220_.05.0245b13: 無色定遠離不遠離相不可得。及勸依此法
T0220_.05.0245b14: 勤修善根。不令迴向聲聞獨覺。唯令證得一
T0220_.05.0245b15: 切智智。善現。是爲菩薩摩訶薩善友。若菩
T0220_.05.0245b16: 薩摩訶薩修行般若波羅蜜多時。爲此善友
T0220_.05.0245b17: 之所攝受。聞説如是甚深般若波羅蜜多。其
T0220_.05.0245b18: 心不驚不恐不怖
T0220_.05.0245b19: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245b20: 無所得爲方便。説四念住常無常相不可得。
T0220_.05.0245b21: 説四正斷四神足五根五力七等覺支八聖道
T0220_.05.0245b22: 支常無常相不可得。説四念住樂苦相不可
T0220_.05.0245b23: 得。説四正斷乃至八聖道支樂苦相不可得。
T0220_.05.0245b24: 説四念住我無我相不可得。説四正斷乃至
T0220_.05.0245b25: 八聖道支我無我相不可得。説四念住淨不
T0220_.05.0245b26: 淨相不可得。説四正斷乃至八聖道支淨不
T0220_.05.0245b27: 淨相不可得。説四念住空不空相不可得。説
T0220_.05.0245b28: 四正斷乃至八聖道支空不空相不可得。説
T0220_.05.0245b29: 四念住無相有相相不可得。説四正斷乃至
T0220_.05.0245c01: 八聖道支無相有相相不可得。説四念住無
T0220_.05.0245c02: 願有願相不可得。説四正斷乃至八聖道支
T0220_.05.0245c03: 無願有願相不可得。説四念住寂靜不寂靜
T0220_.05.0245c04: 相不可得。説四正斷乃至八聖道支寂靜不
T0220_.05.0245c05: 寂靜相不可得。説四念住遠離不遠離相不
T0220_.05.0245c06: 可得。説四正斷乃至八聖道支遠離不遠離
T0220_.05.0245c07: 相不可得。及勸依此法勤修善根。不令迴向
T0220_.05.0245c08: 聲聞獨覺。唯令證得一切智智。善現。是爲
T0220_.05.0245c09: 菩薩摩訶薩善友。若菩薩摩訶薩修行般若
T0220_.05.0245c10: 波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0245c11: 是甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0245c12: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0245c13: 無所得爲方便。説空解脱門常無常相不可
T0220_.05.0245c14: 得。説無相無願解脱門常無常相不可得。
T0220_.05.0245c15: 説空解脱門樂苦相不可得。説無相無願
T0220_.05.0245c16: 解脱門樂苦相不可得。説空解脱門我無
T0220_.05.0245c17: 我相不可得。説無相無願解脱門我無我相
T0220_.05.0245c18: 不可得。説空解脱門淨不淨相不可得。説
T0220_.05.0245c19: 無相無願解脱門淨不淨相不可得。説空解
T0220_.05.0245c20: 脱門空不空相不可得。説無相無願解脱門
T0220_.05.0245c21: 空不空相不可得。説空解脱門無相有相相
T0220_.05.0245c22: 不可得。説無相無願解脱門無相有相相不
T0220_.05.0245c23: 可得。説空解脱門無願有願相不可得。説
T0220_.05.0245c24: 無相無願解脱門無願有願相不可得。説空
T0220_.05.0245c25: 解脱門寂靜不寂靜相不可得。説無相無願
T0220_.05.0245c26: 解脱門寂靜不寂靜相不可得。説空解脱門
T0220_.05.0245c27: 遠離不遠離相不可得。説無相無願解脱門
T0220_.05.0245c28: 遠離不遠離相不可得。及勸依此法勤修善
T0220_.05.0245c29: 根。不令迴向聲聞獨覺。唯令證得一切智
T0220_.05.0245c30: 智。善現。是爲菩薩摩訶薩善友。若菩薩
T0220_.05.0246a01: 摩訶薩修行般若波羅蜜多時。爲此善友之
T0220_.05.0246a02: 所攝受。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0246a03: 不驚不恐不怖
T0220_.05.0246a04: 復次善現諸菩薩摩訶薩善友者。謂若能
T0220_.05.0246a05: 以無所得爲方便。説布施波羅蜜多常無
T0220_.05.0246a06: 常相不可得。説淨戒安忍精進靜慮般若波
T0220_.05.0246a07: 羅蜜多常無常相不可得。説布施波羅蜜多
T0220_.05.0246a08: 樂苦相不可得。説淨戒安忍精進靜慮般若
T0220_.05.0246a09: 波羅蜜多樂苦相不可得。説布施波羅蜜
T0220_.05.0246a10: 多我無我相不可得。説淨戒安忍精進靜
T0220_.05.0246a11: 慮般若波羅蜜多我無我相不可得。説布
T0220_.05.0246a12: 施波羅蜜多淨不淨相不可得。説淨戒安忍
T0220_.05.0246a13: 精進靜慮般若波羅蜜多淨不淨相不可得。
T0220_.05.0246a14: 説布施波羅蜜多空不空相不可得。説淨戒
T0220_.05.0246a15: 安忍精進靜慮般若波羅蜜多空不空相不
T0220_.05.0246a16: 可得。説布施波羅蜜多無相有相相不可
T0220_.05.0246a17: 得。説淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0246a18: 無相有相相不可得。説布施波羅蜜多無
T0220_.05.0246a19: 願有願相不可得。説淨戒安忍精進靜慮般
T0220_.05.0246a20: 若波羅蜜多無願有願相不可得。説布施波
T0220_.05.0246a21: 羅蜜多寂靜不寂靜相不可得。説淨戒安忍
T0220_.05.0246a22: 精進靜慮般若波羅蜜多寂靜不寂靜相不可
T0220_.05.0246a23: 得。説布施波羅蜜多遠離不遠離相不可得。
T0220_.05.0246a24: 説淨戒安忍精進靜慮般若波羅蜜多遠離不
T0220_.05.0246a25: 遠離相不可得。及勸依此法勤修善根。不令
T0220_.05.0246a26: 迴向聲聞獨覺。唯令證得一切智智。善現。是
T0220_.05.0246a27: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0246a28: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0246a29: 是甚深般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0246b01: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246b02: 無所得爲方便。説五眼常無常相不可得。説
T0220_.05.0246b03: 六神通常無常相不可得。説五眼樂苦相不
T0220_.05.0246b04: 可得。説六神通樂苦相不可得。説五眼我無
T0220_.05.0246b05: 我相不可得。説六神通我無我相不可得。説
T0220_.05.0246b06: 五眼淨不淨相不可得。説六神通淨不淨相
T0220_.05.0246b07: 不可得。説五眼空不空相不可得。説六神通
T0220_.05.0246b08: 空不空相不可得。説五眼無相有相相不可
T0220_.05.0246b09: 得。説六神通無相有相相不可得。説五眼
T0220_.05.0246b10: 無願有願相不可得。説六神通無願有願相
T0220_.05.0246b11: 不可得。説五眼寂靜不寂靜相不可得。説六
T0220_.05.0246b12: 神通寂靜不寂靜相不可得。説五眼遠離不
T0220_.05.0246b13: 遠離相不可得。説六神通遠離不遠離相不
T0220_.05.0246b14: 可得。及勸依此法勤修善根。不令迴向聲聞
T0220_.05.0246b15: 獨覺。唯令證得一切智智。善現。是爲菩薩
T0220_.05.0246b16: 摩訶薩善友。若菩薩摩訶薩修行般若波羅
T0220_.05.0246b17: 蜜多時。爲此善友之所攝受。聞説如是甚深
T0220_.05.0246b18: 般若波羅蜜多。其心不驚不恐不怖
T0220_.05.0246b19: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246b20: 無所得爲方便。説佛十力常無常相不可得。
T0220_.05.0246b21: 説四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0246b22: 八佛不共法一切智道相智一切相智常無常
T0220_.05.0246b23: 相不可得。説佛十力樂苦相不可得。説四無
T0220_.05.0246b24: 所畏乃至一切相智樂苦相不可得。説佛十
T0220_.05.0246b25: 力我無我相不可得。説四無所畏乃至一切
T0220_.05.0246b26: 相智我無我相不可得。説佛十力淨不淨相
T0220_.05.0246b27: 不可得。説四無所畏乃至一切相智淨不淨
T0220_.05.0246b28: 相不可得。説佛十力空不空相不可得。説四
T0220_.05.0246b29: 無所畏乃至一切相智空不空相不可得。説
T0220_.05.0246c01: 佛十力無相有相相不可得。説四無所畏乃
T0220_.05.0246c02: 至一切相智無相有相相不可得。説佛十力
T0220_.05.0246c03: 無願有願相不可得。説四無所畏乃至一切
T0220_.05.0246c04: 相智無願有願相不可得。説佛十力寂靜不
T0220_.05.0246c05: 寂靜相不可得。説四無所畏乃至一切相智
T0220_.05.0246c06: 寂靜不寂靜相不可得。説佛十力遠離不遠
T0220_.05.0246c07: 離相不可得。説四無所畏乃至一切相智遠
T0220_.05.0246c08: 離不遠離相不可得。及勸依此法勤修善根。
T0220_.05.0246c09: 不令迴向聲聞獨覺。唯令證得一切智智。善
T0220_.05.0246c10: 現。是爲菩薩摩訶薩善友。若菩薩摩訶薩修
T0220_.05.0246c11: 行般若波羅蜜多時。爲此善友之所攝受。聞
T0220_.05.0246c12: 説如是甚深般若波羅蜜多。其心不驚不恐
T0220_.05.0246c13: 不怖
T0220_.05.0246c14: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246c15: 無所得爲方便。雖説修四靜慮法不可得。説
T0220_.05.0246c16: 修四無量四無色定法不可得。而勸依此法
T0220_.05.0246c17: 勤修善根。不令迴向聲聞獨覺。唯令證得一
T0220_.05.0246c18: 切智智。善現。是爲菩薩摩訶薩善友。若菩
T0220_.05.0246c19: 薩摩訶薩修行般若波羅蜜多時。爲此善友
T0220_.05.0246c20: 之所攝受。聞説如是甚深般若波羅蜜多。其
T0220_.05.0246c21: 心不驚不恐不怖
T0220_.05.0246c22: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0246c23: 無所得爲方便。雖説修四念住法不可得。説
T0220_.05.0246c24: 修四正斷四神足五根五力七等覺支八聖道
T0220_.05.0246c25: 支法不可得。而勸依此法勤修善根。不令迴
T0220_.05.0246c26: 向聲聞獨覺。唯令證得一切智智。善現是
T0220_.05.0246c27: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0246c28: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0246c29: 是甚深般若波羅蜜多。其心不驚不恐不怖」
T0220_.05.0247a01: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a02: 無所得爲方便。雖説修空解脱門法不可得。
T0220_.05.0247a03: 説修無相無願解脱門法不可得。而勸依此
T0220_.05.0247a04: 法勤修善根。不令迴向聲聞獨覺。唯令證得
T0220_.05.0247a05: 一切智智。善現。是爲菩薩摩訶薩善友。若
T0220_.05.0247a06: 菩薩摩訶薩修行般若波羅蜜多時。爲此善
T0220_.05.0247a07: 友之所攝受。聞説如是甚深般若波羅蜜多。
T0220_.05.0247a08: 其心不驚不恐不怖
T0220_.05.0247a09: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a10: 無所得爲方便。雖説修布施波羅蜜多法不
T0220_.05.0247a11: 可得。説修淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0247a12: 多法不可得。而勸依此法勤修善根。不令迴
T0220_.05.0247a13: 向聲聞獨覺。唯令證得一切智智。善現。是
T0220_.05.0247a14: 爲菩薩摩訶薩善友。若菩薩摩訶薩修行般
T0220_.05.0247a15: 若波羅蜜多時。爲此善友之所攝受。聞説如
T0220_.05.0247a16: 是甚深般若波羅蜜多。其心不驚不恐不怖」
T0220_.05.0247a17: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a18: 無所得爲方便。雖説修五眼法不可得。説修
T0220_.05.0247a19: 六神通法不可得。而勸依此法勤修善根。不
T0220_.05.0247a20: 令迴向聲聞獨覺。唯令證得一切智智。善現。
T0220_.05.0247a21: 是爲菩薩摩訶薩善友。若菩薩摩訶薩修行
T0220_.05.0247a22: 般若波羅蜜多時。爲此善友之所攝受。聞説
T0220_.05.0247a23: 如是甚深般若波羅蜜多。其心不驚不恐不
T0220_.05.0247a24: 怖
T0220_.05.0247a25: 復次善現。諸菩薩摩訶薩善友者。謂若能以
T0220_.05.0247a26: 無所得爲方便。雖説修佛十力法不可得。説
T0220_.05.0247a27: 修四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0247a28: 八佛不共法一切智道相智一切相智法不可
T0220_.05.0247a29: 得。而勸依此法勤修善根。不令迴向聲聞獨
T0220_.05.0247b01: 覺。唯令證得一切智智。善現。是爲菩薩摩
T0220_.05.0247b02: 訶薩善友。若菩薩摩訶薩修行般若波羅蜜
T0220_.05.0247b03: 多時。爲此善友之所攝受。聞説如是甚深般
T0220_.05.0247b04: 若波羅蜜多。其心不驚不恐不怖
T0220_.05.0247b05: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.05.0247b06: 薩修行般若波羅蜜多時。無方便善巧故。聞
T0220_.05.0247b07: 説如是甚深般若波羅蜜多。其心有驚有恐
T0220_.05.0247b08: 有怖。佛告善現。若菩薩摩訶薩修行般若波
T0220_.05.0247b09: 羅蜜多時。離應一切智智心。修行般若波羅
T0220_.05.0247b10: 蜜多。於修般若波羅蜜多。有所得有所恃。以
T0220_.05.0247b11: 有所得爲方便故。離應一切智智心修行靜
T0220_.05.0247b12: 慮精進安忍淨戒布施波羅蜜多。於修靜慮
T0220_.05.0247b13: 乃至布施波羅蜜多。有所得有所恃。以有所
T0220_.05.0247b14: 得爲方便故。善現。如是菩薩摩訶薩修行般
T0220_.05.0247b15: 若波羅蜜多時。無方便善巧。聞説如是甚深
T0220_.05.0247b16: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0247b17: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247b18: 離應一切智智心。修行四靜慮。於修四靜慮。
T0220_.05.0247b19: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247b20: 切智智心。修行四無量四無色定。於修四無
T0220_.05.0247b21: 量四無色定。有所得有所恃。以有所得爲方
T0220_.05.0247b22: 便故。善現。如是菩薩摩訶薩修行般若波羅
T0220_.05.0247b23: 蜜多時。無方便善巧。聞説如是甚深般若波
T0220_.05.0247b24: 羅蜜多。其心有驚有恐有怖
T0220_.05.0247b25: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247b26: 離應一切智智心。修行四念住。於修四念住。
T0220_.05.0247b27: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247b28: 切智智心。修行四正斷四神足五根五力七
T0220_.05.0247b29: 等覺支八聖道支。於修四正斷乃至八聖道
T0220_.05.0247c01: 支。有所得有所恃。以有所得爲方便故。善
T0220_.05.0247c02: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c03: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0247c04: 其心有驚有恐有怖
T0220_.05.0247c05: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c06: 離應一切智智心。修行空解脱門。於修空解
T0220_.05.0247c07: 脱門。有所得有所恃。以有所得爲方便故。離
T0220_.05.0247c08: 應一切智智心。修行無相無願解脱門。於修
T0220_.05.0247c09: 無相無願解脱門。有所得有所恃。以有所得
T0220_.05.0247c10: 爲方便故。善現。如是菩薩摩訶薩。修行般
T0220_.05.0247c11: 若波羅蜜多時。無方便善巧。聞説如是甚深
T0220_.05.0247c12: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0247c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c14: 離應一切智智心。修行五眼。於修五眼。有
T0220_.05.0247c15: 所得有所恃。以有所得爲方便故。離應一切
T0220_.05.0247c16: 智智心。修行六神通。於修六神通。有所得
T0220_.05.0247c17: 有所恃。以有所得爲方便故。善現。如是菩
T0220_.05.0247c18: 薩摩訶薩修行般若波羅蜜多時。無方便善
T0220_.05.0247c19: 巧。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0247c20: 有恐有怖
T0220_.05.0247c21: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0247c22: 離應一切智智心。修行佛十力。於修佛十力。
T0220_.05.0247c23: 有所得有所恃。以有所得爲方便故。離應一
T0220_.05.0247c24: 切智智心。修行四無所畏四無礙解大慈大
T0220_.05.0247c25: 悲大喜大捨十八佛不共法一切智道相智一
T0220_.05.0247c26: 切相智。於修四無所畏乃至一切相智。有所
T0220_.05.0247c27: 得有所恃。以有所得爲方便故。善現。如是
T0220_.05.0247c28: 菩薩摩訶薩修行般若波羅蜜多時。無方便
T0220_.05.0247c29: 善巧。聞説如是甚深般若波羅蜜多。其心有
T0220_.05.0248a01: 驚有恐有怖
T0220_.05.0248a02: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a03: 離應一切智智心。觀色内空外空内外空空
T0220_.05.0248a04: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.05.0248a05: 散空無變異空本性空自相空共相空一切法
T0220_.05.0248a06: 空不可得空無性空自性空無性自性空。於
T0220_.05.0248a07: 觀色空。有所得有所恃。以有所得爲方便故。
T0220_.05.0248a08: 離應一切智智心。觀受想行識内空乃至無
T0220_.05.0248a09: 性自性空。於觀受想行識空。有所得有所恃。
T0220_.05.0248a10: 以有所得爲方便故。善現。如是菩薩摩訶薩
T0220_.05.0248a11: 修行般若波羅蜜多時。無方便善巧。聞説如
T0220_.05.0248a12: 是甚深般若波羅蜜多。其心有驚有恐有怖」
T0220_.05.0248a13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a14: 離應一切智智心。觀眼處内空乃至無性
T0220_.05.0248a15: 自性空。於觀眼處空。有所得有所恃。以有
T0220_.05.0248a16: 所得爲方便故。離應一切智智心。觀耳鼻舌
T0220_.05.0248a17: 身意處内空乃至無性自性空。於觀耳鼻舌
T0220_.05.0248a18: 身意處空。有所得有所恃。以有所得爲方便
T0220_.05.0248a19: 故。善現。如是菩薩摩訶薩修行般若波羅蜜
T0220_.05.0248a20: 多時。無方便善巧。聞説如是甚深般若波羅
T0220_.05.0248a21: 蜜多其心有驚有恐有怖
T0220_.05.0248a22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248a23: 離應一切智智心。觀色處内空乃至無性自
T0220_.05.0248a24: 性空。於觀色處空。有所得有所恃。以有所
T0220_.05.0248a25: 得爲方便故。離應一切智智心。觀聲香味觸
T0220_.05.0248a26: 法處内空乃至無性自性空。於觀聲香味觸
T0220_.05.0248a27: 法處空。有所得有所恃。以有所得爲方便故。
T0220_.05.0248a28: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0248a29: 時。無方便善巧聞説如是甚深般若波羅蜜
T0220_.05.0248b01: 多。其心有驚有恐有怖
T0220_.05.0248b02: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b03: 離應一切智智心。觀眼界内空乃至無性自
T0220_.05.0248b04: 性空。於觀眼界空。有所得有所恃。以有所
T0220_.05.0248b05: 得爲方便故。離應一切智智心。觀色界眼識
T0220_.05.0248b06: 界及眼觸眼觸爲縁所生諸受内空乃至無性
T0220_.05.0248b07: 自性空。於觀色界乃至眼觸爲縁所生諸受
T0220_.05.0248b08: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248b09: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b10: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248b11: 其心有驚有恐有怖
T0220_.05.0248b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b13: 離應一切智智心。觀耳界内空乃至無性自
T0220_.05.0248b14: 性空。於觀耳界空。有所得有所恃。以有所
T0220_.05.0248b15: 得爲方便故。離應一切智智心。觀聲界耳識
T0220_.05.0248b16: 界及耳觸耳觸爲縁所生諸受内空乃至無性
T0220_.05.0248b17: 自性空。於觀聲界乃至耳觸爲縁所生諸受
T0220_.05.0248b18: 空。有所得有所恃。以有所得爲方便故。善現。
T0220_.05.0248b19: 如是菩薩摩訶薩修行般若波羅蜜多時。無
T0220_.05.0248b20: 方便善巧。聞説如是甚深般若波羅蜜多。其
T0220_.05.0248b21: 心有驚有恐有怖
T0220_.05.0248b22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248b23: 離應一切智智心。觀鼻界内空乃至無性自
T0220_.05.0248b24: 性空。於觀鼻界空。有所得有所恃。以有所得
T0220_.05.0248b25: 爲方便故。離應一切智智心。觀香界鼻識界
T0220_.05.0248b26: 及鼻觸鼻觸爲縁所生諸受内空乃至無性自
T0220_.05.0248b27: 性空。於觀香界乃至鼻觸爲縁所生諸受空。
T0220_.05.0248b28: 有所得有所恃。以有所得爲方便故。善現。如
T0220_.05.0248b29: 是菩薩摩訶薩修行般若波羅蜜多時。無方
T0220_.05.0248c01: 便善巧。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0248c02: 有驚有恐有怖
T0220_.05.0248c03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c04: 離應一切智智心。觀舌界内空乃至無性自
T0220_.05.0248c05: 性空。於觀舌界空。有所得有所恃。以有所
T0220_.05.0248c06: 得爲方便故。離應一切智智心。觀味界舌識
T0220_.05.0248c07: 界及舌觸舌觸爲縁所生諸受内空乃至無性
T0220_.05.0248c08: 自性空。於觀味界乃至舌觸爲縁所生諸受
T0220_.05.0248c09: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248c10: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c11: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248c12: 其心有驚有恐有怖
T0220_.05.0248c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c14: 離應一切智智心。觀身界内空乃至無性自
T0220_.05.0248c15: 性空。於觀身界空。有所得有所恃。以有所
T0220_.05.0248c16: 得爲方便故。離應一切智智心。觀觸界身識
T0220_.05.0248c17: 界及身觸身觸爲縁所生諸受内空乃至無性
T0220_.05.0248c18: 自性空。於觀觸界乃至身觸爲縁所生諸受
T0220_.05.0248c19: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0248c20: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c21: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0248c22: 其心有驚有恐有怖
T0220_.05.0248c23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0248c24: 離應一切智智心。觀意界内空乃至無性自
T0220_.05.0248c25: 性空。於觀意界空。有所得有所恃。以有所
T0220_.05.0248c26: 得爲方便故。離應一切智智心。觀法界意識
T0220_.05.0248c27: 界及意觸意觸爲縁所生諸受内空乃至無性
T0220_.05.0248c28: 自性空。於觀法界乃至意觸爲縁所生諸受
T0220_.05.0248c29: 空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0249a01: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a02: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0249a03: 其心有驚有恐有怖
T0220_.05.0249a04: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a05: 離應一切智智心。觀地界内空乃至無性自
T0220_.05.0249a06: 性空。於觀地界空。有所得有所恃。以有所
T0220_.05.0249a07: 得爲方便故。離應一切智智心。觀水火風空
T0220_.05.0249a08: 識界内空乃至無性自性空。於觀水火風空
T0220_.05.0249a09: 識界空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a10: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249a11: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249a12: 多。其心有驚有恐有怖
T0220_.05.0249a13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a14: 離應一切智智心。觀苦聖諦内空乃至無性
T0220_.05.0249a15: 自性空。於觀苦聖諦空。有所得有所恃。以
T0220_.05.0249a16: 有所得爲方便故。離應一切智智心。觀集滅
T0220_.05.0249a17: 道聖諦内空乃至無性自性空。於觀集滅道
T0220_.05.0249a18: 聖諦空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a19: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249a20: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249a21: 多。其心有驚有恐有怖
T0220_.05.0249a22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249a23: 離應一切智智心。觀無明内空乃至無性自
T0220_.05.0249a24: 性空。於觀無明空。有所得有所恃。以有所
T0220_.05.0249a25: 得爲方便故。離應一切智智心。觀行識名色
T0220_.05.0249a26: 六處觸受愛取有生老死愁歎苦憂惱内空乃
T0220_.05.0249a27: 至無性自性空。於觀行乃至老死愁歎苦憂
T0220_.05.0249a28: 惱空。有所得有所恃。以有所得爲方便故。
T0220_.05.0249a29: 善現。如是菩薩摩訶薩修行般若波羅蜜多
T0220_.05.0249b01: 時。無方便善巧。聞説如是甚深般若波羅蜜
T0220_.05.0249b02: 多。其心有驚有恐有怖
T0220_.05.0249b03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b04: 離應一切智智心。觀四靜慮内空乃至無性
T0220_.05.0249b05: 自性空。於觀四靜慮空。有所得有所恃。以
T0220_.05.0249b06: 有所得爲方便故。離應一切智智心。觀四無
T0220_.05.0249b07: 量四無色定内空乃至無性自性空。於觀四
T0220_.05.0249b08: 無量四無色定空。有所得有所恃。以有所得
T0220_.05.0249b09: 爲方便故。善現。如是菩薩摩訶薩修行般若
T0220_.05.0249b10: 波羅蜜多時。無方便善巧。聞説如是甚深般
T0220_.05.0249b11: 若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b13: 離應一切智智心。觀四念住内空乃至無性
T0220_.05.0249b14: 自性空。於觀四念住空。有所得有所恃。以
T0220_.05.0249b15: 有所得爲方便故。離應一切智智心。觀四正
T0220_.05.0249b16: 斷四神足五根五力七等覺支八聖道支内空
T0220_.05.0249b17: 乃至無性自性空。於觀四正斷乃至八聖道
T0220_.05.0249b18: 支空。有所得有所恃。以有所得爲方便故。善
T0220_.05.0249b19: 現。如是菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b20: 無方便善巧。聞説如是甚深般若波羅蜜多。
T0220_.05.0249b21: 其心有驚有恐有怖
T0220_.05.0249b22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249b23: 離應一切智智心。觀空解脱門内空乃至無
T0220_.05.0249b24: 性自性空。於觀空解脱門空。有所得有所恃。
T0220_.05.0249b25: 以有所得爲方便故。離應一切智智心。觀無
T0220_.05.0249b26: 相無願解脱門内空乃至無性自性空。於觀
T0220_.05.0249b27: 無相無願解脱門空。有所得有所恃。以有
T0220_.05.0249b28: 所得爲方便故。善現。如是菩薩摩訶薩修行
T0220_.05.0249c01: 般若波羅蜜多時。無方便善巧。聞説如是甚
T0220_.05.0249c02: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249c03: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c04: 離應一切智智心。觀布施波羅蜜多内空乃
T0220_.05.0249c05: 至無性自性空。於觀布施波羅蜜多空。有所
T0220_.05.0249c06: 得有所恃。以有所得爲方便故。離應一切智
T0220_.05.0249c07: 智心。觀淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0249c08: 内空乃至無性自性空。於觀淨戒安忍精進
T0220_.05.0249c09: 靜慮般若波羅蜜多空。有所得有所恃。以有
T0220_.05.0249c10: 所得爲方便故。善現。如是菩薩摩訶薩修行
T0220_.05.0249c11: 般若波羅蜜多時。無方便善巧。聞説如是甚
T0220_.05.0249c12: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0249c13: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c14: 離應一切智智心。觀五眼内空乃至無性自
T0220_.05.0249c15: 性空。於觀五眼空。有所得有所恃。以有所
T0220_.05.0249c16: 得爲方便故。離應一切智智心。觀六神通内
T0220_.05.0249c17: 空乃至無性自性空。於觀六神通空。有所得
T0220_.05.0249c18: 有所恃。以有所得爲方便故。善現。如是菩
T0220_.05.0249c19: 薩摩訶薩修行般若波羅蜜多時。無方便善
T0220_.05.0249c20: 巧。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0249c21: 有恐有怖
T0220_.05.0249c22: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.05.0249c23: 離應一切智智心。觀佛十力内空乃至無性
T0220_.05.0249c24: 自性空。於觀佛十力空。有所得有所恃。以
T0220_.05.0249c25: 有所得爲方便故。離應一切智智心。觀四無
T0220_.05.0249c26: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0249c27: 共法一切智道相智一切相智内空乃至無性
T0220_.05.0249c28: 自性空。於觀四無所畏乃至一切相智空。有
T0220_.05.0249c29: 所得有所恃。以有所得爲方便故。善現。如
T0220_.05.0250a01: 是菩薩摩訶薩修行般若波羅蜜多時。無方
T0220_.05.0250a02: 便善巧。聞説如是甚深般若波羅蜜多。其心
T0220_.05.0250a03: 有驚有恐有怖
T0220_.05.0250a04: 爾時善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.05.0250a05: 行般若波羅蜜多時。爲諸惡友之所攝受。聞
T0220_.05.0250a06: 説如是甚深般若波羅蜜多。其心有驚有恐
T0220_.05.0250a07: 有怖。佛告善現。諸菩薩摩訶薩惡友者。若
T0220_.05.0250a08: 教厭離般若波羅蜜多相應之法。若教厭離
T0220_.05.0250a09: 靜慮精進安忍淨戒布施波羅蜜多相應之
T0220_.05.0250a10: 法。謂作是言。咄善男子。汝等於此六到彼
T0220_.05.0250a11: 岸相應之法不應修學。所以者何。此法定非
T0220_.05.0250a12: 如來所説。是文頌者妄所製造。是故汝等不
T0220_.05.0250a13: 應聽習。不應受持。不應讀誦。不應思惟。不
T0220_.05.0250a14: 應尋究。不應爲他宣説開示。善現。是爲菩
T0220_.05.0250a15: 薩摩訶薩惡友。若菩薩摩訶薩修行般若波
T0220_.05.0250a16: 羅蜜多時。爲此惡友之所攝受。聞説如是甚
T0220_.05.0250a17: 深般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0250a18: 復次善現。諸菩薩摩訶薩惡友者。若不爲説
T0220_.05.0250a19: 魔事魔過。謂有惡魔作佛形像來。教菩薩摩
T0220_.05.0250a20: 訶薩厭離六波羅蜜多。言善男子。汝今何用
T0220_.05.0250a21: 修此般若波羅蜜多。汝今何用修此靜慮精
T0220_.05.0250a22: 進安忍淨戒布施波羅蜜多。善現。若不爲説
T0220_.05.0250a23: 如是等事令覺悟者。是爲菩薩摩訶薩惡友。
T0220_.05.0250a24: 若菩薩摩訶薩修行般若波羅蜜多時。爲此
T0220_.05.0250a25: 惡友之所攝受。聞説如是甚深般若波羅蜜
T0220_.05.0250a26: 多。其心有驚有恐有怖
T0220_.05.0250a27: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250a28: 事魔過。謂有惡魔作佛形像來。爲菩薩摩訶
T0220_.05.0250a29: 薩説聲聞獨覺相應之法。所謂契經乃至論
T0220_.05.0250b01: 議。分別開示勸令修學。善現。若不爲説如
T0220_.05.0250b02: 是等事令覺悟者。是爲菩薩摩訶薩惡友。若
T0220_.05.0250b03: 菩薩摩訶薩修行般若波羅蜜多時。爲此惡
T0220_.05.0250b04: 友之所攝受。聞説如是甚深般若波羅蜜多。
T0220_.05.0250b05: 其心有驚有恐有怖
T0220_.05.0250b06: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250b07: 事魔過。謂有惡魔作佛形像。來至菩薩摩訶
T0220_.05.0250b08: 薩所。言善男子。汝無菩薩種姓。無眞實
T0220_.05.0250b09: 菩提心。不能證得不退轉地。亦不能證無上
T0220_.05.0250b10: 菩提。善現。若不爲説如是等事令覺悟者。是
T0220_.05.0250b11: 爲菩薩摩訶薩惡友。若菩薩摩訶薩修行般
T0220_.05.0250b12: 若波羅蜜多時。爲此惡友之所攝受。聞説如
T0220_.05.0250b13: 是甚深般若波羅蜜多。其心有驚有恐有怖」
T0220_.05.0250b14: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250b15: 事魔過。謂有惡魔作佛形像。來至菩薩摩訶
T0220_.05.0250b16: 薩所。言善男子。色空無我我所。受想行識空
T0220_.05.0250b17: 無我我所。眼處空無我我所。耳鼻舌身意處
T0220_.05.0250b18: 空無我我所。色處空無我我所。聲香味觸法
T0220_.05.0250b19: 處空無我我所。眼界空無我我所。色界眼識
T0220_.05.0250b20: 界及眼觸眼觸爲縁所生諸受空無我我所。
T0220_.05.0250b21: 耳界空無我我所。聲界耳識界及耳觸耳觸
T0220_.05.0250b22: 爲縁所生諸受空無我我所。鼻界空無我我
T0220_.05.0250b23: 所。香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0250b24: 空無我我所。舌界空無我我所。味界舌識界
T0220_.05.0250b25: 及舌觸舌觸爲縁所生諸受空無我我所。身
T0220_.05.0250b26: 界空無我我所。觸界身識界及身觸身觸爲
T0220_.05.0250b27: 縁所生諸受空無我我所。意界空無我我所。
T0220_.05.0250b28: 法界意識界及意觸意觸爲縁所生諸受空無
T0220_.05.0250b29: 我我所。地界空無我我所。水火風空識界空
T0220_.05.0250c01: 無我我所。苦聖諦空無我我所。集滅道聖諦
T0220_.05.0250c02: 空無我我所。無明空無我我所。行識名色六
T0220_.05.0250c03: 處觸受愛取有生老死愁歎苦憂惱空無我我
T0220_.05.0250c04: 所。四靜慮空無我我所。四無量四無色定
T0220_.05.0250c05: 空無我我所。四念住空無我我所。四正斷
T0220_.05.0250c06: 四神足五根五力七等覺支八聖道支空無我
T0220_.05.0250c07: 我所。空解脱門空無我我所。無相無願解脱
T0220_.05.0250c08: 門空無我我所。布施波羅蜜多空無我我所。
T0220_.05.0250c09: 淨戒安忍精進靜慮般若波羅蜜多空無我我
T0220_.05.0250c10: 所。五眼空無我我所。六神通空無我我所。佛
T0220_.05.0250c11: 十力空無我我所。四無所畏四無礙解大慈
T0220_.05.0250c12: 大悲大喜大捨十八佛不共法一切智道相智
T0220_.05.0250c13: 一切相智空無我我所。咄善男子。諸法皆空
T0220_.05.0250c14: 無我我所。誰能修習六到彼岸。誰復能證無
T0220_.05.0250c15: 上菩提。設證菩提爲何所用。善現。若不爲説
T0220_.05.0250c16: 如是等事令覺悟者。是爲菩薩摩訶薩惡友。
T0220_.05.0250c17: 若菩薩摩訶薩修行般若波羅蜜多時。爲此
T0220_.05.0250c18: 惡友之所攝受。聞説如是甚深般若波羅蜜
T0220_.05.0250c19: 多。其心有驚有恐有怖
T0220_.05.0250c20: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250c21: 事魔過。謂有惡魔作獨覺形像。來至菩薩摩
T0220_.05.0250c22: 訶薩所。言善男子。十方皆空。諸佛菩薩及
T0220_.05.0250c23: 聲聞衆都無所有。善現。若不爲説如是等事
T0220_.05.0250c24: 令覺悟者。是爲菩薩摩訶薩惡友。若菩薩摩
T0220_.05.0250c25: 訶薩修行般若波羅蜜多時。爲此惡友之所
T0220_.05.0250c26: 攝受。聞説如是甚深般若波羅蜜多。其心有
T0220_.05.0250c27: 驚有恐有怖
T0220_.05.0250c28: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0250c29: 事魔過。謂有惡魔作聲聞形像。來至菩薩摩
T0220_.05.0251a01: 訶薩所。毀訾應一切智智作意令深厭離。讃
T0220_.05.0251a02: 歎應聲聞獨覺作意令極愛樂。善現。若不爲
T0220_.05.0251a03: 説如是等事令覺悟者。是爲菩薩摩訶薩惡
T0220_.05.0251a04: 友。若菩薩摩訶薩修行般若波羅蜜多時。爲
T0220_.05.0251a05: 此惡友之所攝受。聞説如是甚深般若波羅
T0220_.05.0251a06: 蜜多。其心有驚有恐有怖
T0220_.05.0251a07: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251a08: 事魔過。諸有惡魔作親教軌範形像。來至菩
T0220_.05.0251a09: 薩摩訶薩所。教令厭離菩薩勝行。謂四念住
T0220_.05.0251a10: 乃至八聖道支。布施波羅蜜多乃至般若波
T0220_.05.0251a11: 羅蜜多。及令厭離一切智智。謂五眼六神通
T0220_.05.0251a12: 佛十力乃至一切相智。唯教修習空無相無
T0220_.05.0251a13: 願三解脱門。汝學此法。速證聲聞或獨覺果
T0220_.05.0251a14: 究竟安樂。何用勤苦求趣無上正等菩提。善
T0220_.05.0251a15: 現。若不爲説如是等事令覺悟者。是爲菩薩
T0220_.05.0251a16: 摩訶薩惡友。若菩薩摩訶薩修行般若波羅
T0220_.05.0251a17: 蜜多時。爲此惡友之所攝受。聞説如是甚深
T0220_.05.0251a18: 般若波羅蜜多。其心有驚有恐有怖
T0220_.05.0251a19: 大般若波羅蜜多經卷第四十四
T0220_.05.0251a20:
T0220_.05.0251a21:
T0220_.05.0251a22:
T0220_.05.0251a23:
T0220_.05.0251a24: ＊三藏法師玄奘奉 詔譯
T0220_.05.0251a25: 初分譬喩品第十一之四
T0220_.05.0251a26: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251a27: 事魔過。謂有惡魔作父母形像。來至菩薩摩
T0220_.05.0251a28: 訶薩所。告言子子。汝當精勤求證預流一來
T0220_.05.0251a29: 不還阿羅漢果。足得永離生死大苦。速證涅
T0220_.05.0251b01: 槃究竟安樂。何用遠趣無上菩提。求菩提者
T0220_.05.0251b02: 要經無量無數大劫。輪迴生死教化有情。捨
T0220_.05.0251b03: 身捨命斷支斷節。徒自勤苦誰荷汝恩。所求
T0220_.05.0251b04: 菩提或得不得。善現。若不爲説如是等事令
T0220_.05.0251b05: 覺悟者。是爲菩薩摩訶薩惡友。若菩薩摩訶
T0220_.05.0251b06: 薩修行般若波羅蜜多時。爲此惡友之所攝
T0220_.05.0251b07: 受。聞説如是甚深般若波羅蜜多。其心有驚
T0220_.05.0251b08: 有恐有怖
T0220_.05.0251b09: 復次善現。菩薩摩訶薩惡友者。若不爲説魔
T0220_.05.0251b10: 事魔過。謂有惡魔作苾芻等形像。來至菩薩
T0220_.05.0251b11: 摩訶薩所。以有所得爲方便。説色常無常相
T0220_.05.0251b12: 可得。説受想行識常無常相可得。以有所得
T0220_.05.0251b13: 爲方便。説色樂苦相可得。説受想行識樂苦
T0220_.05.0251b14: 相可得。以有所得爲方便。説色我無我相可
T0220_.05.0251b15: 得。説受想行識我無我相可得。以有所得爲
T0220_.05.0251b16: 方便。説色淨不淨相可得。説受想行識淨不
T0220_.05.0251b17: 淨相可得。以有所得爲方便。説色空不空相
T0220_.05.0251b18: 可得。説受想行識空不空相可得。以有所得
T0220_.05.0251b19: 爲方便。説色無相有相相可得。説受想行識
T0220_.05.0251b20: 無相有相相可得。以有所得爲方便。説色無
T0220_.05.0251b21: 願有願相可得。説受想行識無願有願相可
T0220_.05.0251b22: 得。以有所得爲方便。説色寂靜不寂靜相可
T0220_.05.0251b23: 得。説受想行識寂靜不寂靜相可得。以有所
T0220_.05.0251b24: 得爲方便。説色遠離不遠離相可得。説受想
T0220_.05.0251b25: 行識遠離不遠離相可得
T0220_.05.0251b26: 以有所得爲方便。説眼處常無常相可得。説
T0220_.05.0251b27: 耳鼻舌身意處常無常相可得。以有所得爲
T0220_.05.0251b28: 方便。説眼處樂苦相可得。説耳鼻舌身意處
T0220_.05.0251b29: 樂苦相可得。以有所得爲方便。説眼處我無
T0220_.05.0251c01: 我相可得。説耳鼻舌身意處我無我相可得。
T0220_.05.0251c02: 以有所得爲方便。説眼處淨不淨相可得。説
T0220_.05.0251c03: 耳鼻舌身意處淨不淨相可得。以有所得爲
T0220_.05.0251c04: 方便。説眼處空不空相可得。説耳鼻舌身意
T0220_.05.0251c05: 處空不空相可得。以有所得爲方便。説眼處
T0220_.05.0251c06: 無相有相相可得。説耳鼻舌身意處無相有
T0220_.05.0251c07: 相相可得。以有所得爲方便。説眼處無願有
T0220_.05.0251c08: 願相可得。説耳鼻舌身意處無願有願相可
T0220_.05.0251c09: 得。以有所得爲方便。説眼處寂靜不寂靜相
T0220_.05.0251c10: 可得。説耳鼻舌身意處寂靜不寂靜相可得
T0220_.05.0251c11: 以有所得爲方便。説眼處遠離不遠離相可
T0220_.05.0251c12: 得。説耳鼻舌身意處遠離不遠離相可得
T0220_.05.0251c13: 以有所得爲方便。説色處常無常相可得。説
T0220_.05.0251c14: 聲香味觸法處常無常相可得。以有所得爲
T0220_.05.0251c15: 方便。説色處樂苦相可得。説聲香味觸法處
T0220_.05.0251c16: 樂苦相可得。以有所得爲方便。説色處我
T0220_.05.0251c17: 無我相可得。説聲香味觸法處我無我相可
T0220_.05.0251c18: 得。以有所得爲方便。説色處淨不淨相可
T0220_.05.0251c19: 得。説聲香味觸法處淨不淨相可得。以有所
T0220_.05.0251c20: 得爲方便。説色處空不空相可得。説聲香味
T0220_.05.0251c21: 觸法處空不空相可得。以有所得爲方便。説
T0220_.05.0251c22: 色處無相有相相可得。説聲香味觸法處無
T0220_.05.0251c23: 相有相相可得。以有所得爲方便。説色處無
T0220_.05.0251c24: 願有願相可得。説聲香味觸法處無願有願
T0220_.05.0251c25: 相可得。以有所得爲方便。説色處寂靜不寂
T0220_.05.0251c26: 靜相可得。説聲香味觸法處寂靜不寂靜相
T0220_.05.0251c27: 可得。以有所得爲方便。説色處遠離不遠
T0220_.05.0251c28: 離相可得。説聲香味觸法處遠離不遠離相
T0220_.05.0251c29: 可得。以有所得爲方便。説眼界常無常相可
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