INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0961a01: 菩薩摩訶薩行深般若波羅蜜多。觀察畢竟
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:大般若波羅蜜多經卷第三百八
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
T0220_.06.0962a01: 亦復如是。如施預流諸供養具。施諸正至正
T0220_.06.0962a02: 行亦復如是。如施正至正行諸供養具。施持
T0220_.06.0962a03: 戒者亦復如是。如施持戒者諸供養具。施犯
T0220_.06.0962a04: 戒者亦復如是。如施犯戒者諸供養具。施諸
T0220_.06.0962a05: 外道亦復如是。如施外道諸供養具。施餘人
T0220_.06.0962a06: 趣亦復如是。如施人趣諸供養具。施諸非人
T0220_.06.0962a07: 亦復如是。如施非人諸供養具。施諸傍生亦
T0220_.06.0962a08: 復如是。於諸有情其心平等。無差別想而行
T0220_.06.0962a09: 布施。上從諸佛下至傍生。平等平等無所分
T0220_.06.0962a10: 別。何以故。諸菩薩摩訶薩了達諸法及諸有
T0220_.06.0962a11: 情自相皆空都無差別。故無異想無所分別而
T0220_.06.0962a12: 行布施。是菩薩摩訶薩由無異想無所分別行
T0220_.06.0962a13: 布施故。當得無異無分別果。謂得圓滿一切
T0220_.06.0962a14: 相智及餘無量諸佛功徳。善現。若菩薩摩訶
T0220_.06.0962a15: 薩見乞匃者便起是心。若是如來應正等覺
T0220_.06.0962a16: 是福田故。我應施與供養恭敬。若傍生等非
T0220_.06.0962a17: 福田故。不應施與所須資具。是菩薩摩訶薩
T0220_.06.0962a18: 起如是心非菩薩法。所以者何。善現。諸菩薩
T0220_.06.0962a19: 摩訶薩發菩提心。求趣無上正等菩提。要淨
T0220_.06.0962a20: 自心福田方淨。見諸乞者不應念言。如是有
T0220_.06.0962a21: 情我應布施爲作饒益。如是有情我不應施
T0220_.06.0962a22: 不作饒益。違本所發菩提心故。謂諸菩薩發
T0220_.06.0962a23: 菩提心。我爲有情當作依怙洲渚舍宅救護
T0220_.06.0962a24: 之處。見諸乞者應作念言。令此有情貧窮
T0220_.06.0962a25: 孤露。我當以施而攝益之。彼由此縁亦能轉
T0220_.06.0962a26: 施。少欲喜足離斷生命。離不與取。雖欲邪
T0220_.06.0962a27: 行。離虚誑語。離離間語。離麁惡語。離雜穢
T0220_.06.0962a28: 語。亦離貪欲瞋恚邪見。由此因縁生刹帝利
T0220_.06.0962a29: 大族。或婆羅門大族。成長者大族。或居士
T0220_.06.0962b01: 大族。或餘隨一富貴處生。豐饒財寶修諸
T0220_.06.0962b02: 善業。或由此施攝益因縁。漸依三乘而得度
T0220_.06.0962b03: 脱。謂令趣入聲聞獨覺及無上乘三無餘依
T0220_.06.0962b04: 般涅槃界
T0220_.06.0962b05: 復次善現。若菩薩摩訶薩有餘怨敵。或諸有
T0220_.06.0962b06: 情來至其所。爲損害故。或匱乏故有所求索。
T0220_.06.0962b07: 是菩薩摩訶薩終不發起分別異心。此應施
T0220_.06.0962b08: 與此不應施。但常發起平等之心。隨所求索
T0220_.06.0962b09: 悉皆施與。所以者何。是菩薩摩訶薩普爲利
T0220_.06.0962b10: 樂諸有情故。求趣無上正等菩提。若當發起
T0220_.06.0962b11: 分別異心。此應施與此不應施。便爲如來應
T0220_.06.0962b12: 正等覺及諸菩薩獨覺聲聞世間天人阿素洛
T0220_.06.0962b13: 等共所呵責。誰要請汝發菩提心。誓普利樂
T0220_.06.0962b14: 諸有情類。無歸依者爲作歸依。無救護者爲
T0220_.06.0962b15: 作救護。無室宅者爲作室宅。無洲渚者爲作
T0220_.06.0962b16: 洲渚。而今簡別有施不施
T0220_.06.0962b17: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0962b18: 多時。有人非人來至其所。求索身分手足支
T0220_.06.0962b19: 節。是菩薩摩訶薩不起二心爲施不施。唯作
T0220_.06.0962b20: 是念隨所求索皆當施之。何以故。是菩薩摩
T0220_.06.0962b21: 訶薩恒作是念。我爲利樂諸有情故而受此
T0220_.06.0962b22: 身。諸有來求定當施與不應不施。故見乞者
T0220_.06.0962b23: 便起是心。吾今此身本爲他受。彼不來取尚
T0220_.06.0962b24: 應自送。況來求索而當不與。作是念已歡喜
T0220_.06.0962b25: 踊躍。自解支節而授與之。復自慶言今獲大
T0220_.06.0962b26: 利。善現。菩薩摩訶薩行深般若波羅蜜多時
T0220_.06.0962b27: 應如是學
T0220_.06.0962b28: 復次善現。若菩薩摩訶薩見有乞者便作是
T0220_.06.0962b29: 念。今於此中誰施誰受。所施何物。由何而
T0220_.06.0962c01: 施。爲何而施。云何而施。諸法自性皆不可
T0220_.06.0962c02: 得。所以者何。如是諸法皆畢竟空。非空法
T0220_.06.0962c03: 中有與有奪。善現。菩薩摩訶薩行深般若波
T0220_.06.0962c04: 羅蜜多時應如是學。諸法皆空。謂或由内空
T0220_.06.0962c05: 故空。或由外空故空。或由内外空故空。或
T0220_.06.0962c06: 由空空故空。或由大空故空。或由勝義空故
T0220_.06.0962c07: 空。或由有爲空故空。或由無爲空故空。或
T0220_.06.0962c08: 由畢竟空故空。或由無際空故空。或由散空
T0220_.06.0962c09: 故空。或由無變異空故空。或由本性空故空。
T0220_.06.0962c10: 或由自相空故空。或由共相空故空。或由一
T0220_.06.0962c11: 切法空故空。或由不可得空故空。或由無性
T0220_.06.0962c12: 空故空。或由自性空故空。或由無性自性空
T0220_.06.0962c13: 故空。是菩薩摩訶薩住此空中而行布施恒
T0220_.06.0962c14: 時無間。圓滿布施波羅蜜多。由布施波羅蜜
T0220_.06.0962c15: 多得圓滿故爲他割截内外物時。其心都無
T0220_.06.0962c16: 瞋恨分別。但作是念。有情及法一切皆空。誰
T0220_.06.0962c17: 割截我。誰受割截。誰復觀空
T0220_.06.0962c18: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0962c19: 等世界。諸菩薩摩訶薩爲欲利樂諸有情類。
T0220_.06.0962c20: 以故思願入大地獄。入已發起三種示導。何
T0220_.06.0962c21: 等爲三。一者神變示導。二者記説示導。三
T0220_.06.0962c22: 者教誡示導。是菩薩摩訶薩以神變示導。滅
T0220_.06.0962c23: 除地獄湯火刀等種種苦具。以記説示導記
T0220_.06.0962c24: 彼有情心之所念而爲説法。以教誡示導於
T0220_.06.0962c25: 彼發起大慈大悲大喜大捨而爲説法。令彼
T0220_.06.0962c26: 地獄諸有情類於菩薩所生淨信心。由此因
T0220_.06.0962c27: 縁從地獄出。得生天上或生人中。漸依三乘
T0220_.06.0962c28: 作苦邊際
T0220_.06.0962c29: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a01: 等世界。諸菩薩摩訶薩承事供養諸佛世尊。
T0220_.06.0963a02: 是菩薩摩訶薩承事供養佛世尊時。深心歡
T0220_.06.0963a03: 喜非不歡喜。深心愛樂非不愛樂。深心恭敬
T0220_.06.0963a04: 非不恭敬。是菩薩摩訶薩於諸如來應正等
T0220_.06.0963a05: 覺所説正法。恭敬聽聞受持讀誦。乃至無上
T0220_.06.0963a06: 正等菩提終不忘失。隨所聞法能爲有情無
T0220_.06.0963a07: 倒解説。令獲殊勝利益安樂。乃至無上正等
T0220_.06.0963a08: 菩提常無懈廢
T0220_.06.0963a09: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a10: 等世界。諸菩薩摩訶薩爲欲饒益傍生趣中
T0220_.06.0963a11: 諸有情故自捨身命。是菩薩摩訶薩見諸傍
T0220_.06.0963a12: 生饑火所逼欲相殘害起慈愍心。自割身分
T0220_.06.0963a13: 斷諸支節散擲十方恣令食噉。諸傍生類得
T0220_.06.0963a14: 此菩薩身肉食者。皆於菩薩深起愛敬慚愧
T0220_.06.0963a15: 之心。由此因縁脱傍生趣。得生天上或生人
T0220_.06.0963a16: 中。値遇如來應正等覺。聞説正法如理修行。
T0220_.06.0963a17: 漸依三乘而得度脱。謂隨證入聲聞獨覺及
T0220_.06.0963a18: 無上乘三無餘依般涅槃界。如是善現。諸菩
T0220_.06.0963a19: 薩摩訶薩能爲世間作難作事多所饒益。謂
T0220_.06.0963a20: 爲利樂諸有情故。自發無上正等覺心亦令
T0220_.06.0963a21: 他發。厭離生死求菩提心。自行種種如實正
T0220_.06.0963a22: 行亦令他行。漸入三乘般涅槃界
T0220_.06.0963a23: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a24: 等世界。諸菩薩摩訶薩爲欲饒益餓鬼界中
T0220_.06.0963a25: 諸有情類。以故思願往彼界中。方便息除饑
T0220_.06.0963a26: 渇等苦。彼諸餓鬼衆苦既息。於此菩薩深起
T0220_.06.0963a27: 愛敬慚愧之心。乘此善根脱餓鬼趣。得生天
T0220_.06.0963a28: 上或生人中。常遇如來應正等覺。恭敬供養
T0220_.06.0963a29: 聞正法音。漸次修行三乘正行。乃至得入三
T0220_.06.0963b01: 無餘依般涅槃界。如是善現。諸菩薩摩訶薩
T0220_.06.0963b02: 於有情類。安住大悲發起無邊方便善巧。拔
T0220_.06.0963b03: 濟令入三乘涅槃畢竟安樂
T0220_.06.0963b04: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b05: 等世界。諸菩薩摩訶薩或爲四大王衆天宣
T0220_.06.0963b06: 説正法。或爲三十三天宣説正法。或爲夜摩
T0220_.06.0963b07: 天宣説正法。或爲覩史多天宣説正法。或爲
T0220_.06.0963b08: 樂變化天宣説正法。或爲他化自在天宣説正
T0220_.06.0963b09: 法。是諸天衆於菩薩所聞正法已。漸依三乘
T0220_.06.0963b10: 勤修正行。隨應趣入三無餘依般涅槃界。善
T0220_.06.0963b11: 現。彼天衆中有諸天子。耽著天上五妙欲樂
T0220_.06.0963b12: 及所居止衆寶宮殿。是菩薩摩訶薩示現火
T0220_.06.0963b13: 起。燒其宮殿令生厭怖。因爲説法作是言。諸
T0220_.06.0963b14: 天子。應審觀察諸行無常苦空非我不可保
T0220_.06.0963b15: 信。誰有智者於斯樂著。時諸天子聞此法音。
T0220_.06.0963b16: 皆於五欲深生厭離。自觀身命虚僞無常。猶
T0220_.06.0963b17: 如芭蕉電光陽焔。觀諸宮殿譬如牢獄。作是
T0220_.06.0963b18: 觀已漸依三乘。勤修正行而取滅度。復次善
T0220_.06.0963b19: 現。我以無障清淨佛眼。遍觀十方無量殑伽
T0220_.06.0963b20: 沙等世界。諸菩薩摩訶薩見諸梵天著諸見
T0220_.06.0963b21: 趣。方便化導令其遠離。告言。天仙。汝等云何
T0220_.06.0963b22: 於空無相虚妄不實一切法中。發起如是諸
T0220_.06.0963b23: 惡見趣。當疾捨之信受正法。令汝獲得無上
T0220_.06.0963b24: 甘露。如是善現。諸菩薩摩訶薩安住大悲。爲
T0220_.06.0963b25: 諸有情宣説正法。善現。是爲菩薩摩訶薩所
T0220_.06.0963b26: 有甚奇希有之法
T0220_.06.0963b27: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b28: 等世界。諸菩薩摩訶薩以四攝事攝諸有情。
T0220_.06.0963b29: 何等爲四。一者布施。二者愛語。三者利行。
T0220_.06.0963c01: 四者同事。善現。云何菩薩摩訶薩能以布施
T0220_.06.0963c02: 攝諸有情。善現。菩薩摩訶薩以二種施攝諸
T0220_.06.0963c03: 有情。何等爲二。一者財施。二者法施。善現。
T0220_.06.0963c04: 云何菩薩摩訶薩能以財施攝諸有情。善現。
T0220_.06.0963c05: 菩薩摩訶薩行深般若波羅蜜多時。能以種
T0220_.06.0963c06: 種金銀眞珠末尼珊瑚吠瑠璃寶頗胝迦寶珂
T0220_.06.0963c07: 貝璧玉帝青大青石藏杵藏紅蓮寶等生色可
T0220_.06.0963c08: 染施諸有情。或以種種衣服飮食殿閣樓臺
T0220_.06.0963c09: 房舍臥具車乘香花燈明伎樂寶幢幡蓋及瓔
T0220_.06.0963c10: 珞等施諸有情。或以妻妾男女僮僕及侍衞
T0220_.06.0963c11: 者施諸有情。或以象馬牛羊驢等諸傍生類
T0220_.06.0963c12: 施諸有情。或以種種財物庫藏城邑聚落及
T0220_.06.0963c13: 王位等施諸有情。或以身分手足支節頭目
T0220_.06.0963c14: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.06.0963c15: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.06.0963c16: 須者。恣意來取勿生疑難。如取己物莫作異
T0220_.06.0963c17: 想。是菩薩摩訶薩施諸有情所須物已。復勸
T0220_.06.0963c18: 歸依佛法僧寶。或勸受持近事五戒。或勸受
T0220_.06.0963c19: 持近住八戒。或勸受持十善業道。或勸修行
T0220_.06.0963c20: 初靜慮。或勸修行第二第三第四靜慮。或勸
T0220_.06.0963c21: 修行慈無量。或勸修行悲喜捨無量。或勸修
T0220_.06.0963c22: 行空無邊處定。或勸修行識無邊處無所有
T0220_.06.0963c23: 處非想非非想處定。或勸修行佛隨念。或勸
T0220_.06.0963c24: 修行法隨念僧隨念戒隨念捨隨念天隨念。
T0220_.06.0963c25: 或勸修行不淨觀。或勸修行持息念。或勸修
T0220_.06.0963c26: 行無常想。或勸修行無常苦想苦無我想不
T0220_.06.0963c27: 淨想厭食想一切世間不可樂想死想斷想離
T0220_.06.0963c28: 想滅想。或勸修行四念住。或勸修行四正斷
T0220_.06.0963c29: 四神足五根五力七等覺支八聖道支。或勸
T0220_.06.0964a01: 修行空三摩地。或勸修行無相無願三摩地。
T0220_.06.0964a02: 或勸修行空解脱門。或勸修行無相無願解
T0220_.06.0964a03: 脱門。或勸修行八解脱。或勸修行八勝處九
T0220_.06.0964a04: 次第定十遍處。或勸修行布施波羅蜜多。或
T0220_.06.0964a05: 勸修行淨戒安忍精進靜慮般若方便善巧願
T0220_.06.0964a06: 力智波羅蜜多。或勸安住苦聖諦。或勸安
T0220_.06.0964a07: 住集滅道聖諦。或勸安住内空。或勸安住
T0220_.06.0964a08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0964a09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0964a10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0964a11: 性自性空。或勸安住眞如。或勸安住法界
T0220_.06.0964a12: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0964a13: 法住實際虚空界不思議界。或勸修行一切
T0220_.06.0964a14: 陀羅尼門。或勸修行一切三摩地門。或勸
T0220_.06.0964a15: 修行極喜地。或勸修行離垢地發光地焔慧
T0220_.06.0964a16: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0964a17: 雲地。或勸修行五眼。或勸修行六神通。或
T0220_.06.0964a18: 勸修行如來十力。或勸修行四無所畏四無
T0220_.06.0964a19: 礙解十八佛不共法。或勸修行大慈。或勸
T0220_.06.0964a20: 修行大悲大喜大捨。或勸修行無忘失法。
T0220_.06.0964a21: 或勸修行恒住捨性。或勸修行一切智。或
T0220_.06.0964a22: 勸修行道相智一切相智。或勸修行三十二
T0220_.06.0964a23: 大士相。或勸修行八十隨好。或勸修行預
T0220_.06.0964a24: 流果。或勸修行一來不還阿羅漢果獨覺菩
T0220_.06.0964a25: 提。或勸修行一切菩薩摩訶薩行。或勸修
T0220_.06.0964a26: 行諸佛無上正等菩提。如是善現。諸菩薩摩
T0220_.06.0964a27: 訶薩行深般若波羅蜜多方便善巧。於諸有
T0220_.06.0964a28: 情行財施已。復善安立諸有情類。令住無上
T0220_.06.0964a29: 安隱法中。乃至令得一切智智。善現。是爲
T0220_.06.0964b01: 菩薩摩訶薩行深般若波羅蜜多所有甚奇希
T0220_.06.0964b02: 有之法
T0220_.06.0964b03: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0964b04: 時。能以法施攝諸有情。善現。菩薩摩訶薩
T0220_.06.0964b05: 法施有二種。何等爲二。一者世間法施。二
T0220_.06.0964b06: 者出世法施。善現。云何名爲菩薩摩訶薩世
T0220_.06.0964b07: 間法施。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0964b08: 多時。爲諸有情宣説開示分別顯了世間諸
T0220_.06.0964b09: 法。謂不淨觀。若持息念。若四靜慮。若四梵
T0220_.06.0964b10: 住。若四無色定。若餘世間共異生法。如是
T0220_.06.0964b11: 名爲世間法施。善現。是菩薩摩訶薩行世間
T0220_.06.0964b12: 法施已。種種方便化導有情。令其遠離世間
T0220_.06.0964b13: 諸法。種種方便化導有情。令住聖法及聖法
T0220_.06.0964b14: 果。善現。云何聖法及聖法果。善現。聖法者。
T0220_.06.0964b15: 謂四念住四正斷四神足五根五力七等覺支
T0220_.06.0964b16: 八聖道支。空無相無願解脱門。布施淨戒安
T0220_.06.0964b17: 忍精進靜慮般若波羅蜜多。八解脱九次第
T0220_.06.0964b18: 定。陀羅尼門三摩地門。菩薩十地。五眼六
T0220_.06.0964b19: 神通。如來十力四無所畏四無礙解大慈大
T0220_.06.0964b20: 悲大喜大捨十八佛不共法。無忘失法恒住
T0220_.06.0964b21: 捨性。一切智道相智一切相智等諸無漏法。
T0220_.06.0964b22: 善現。聖法果者。謂預流果一來果不還果阿
T0220_.06.0964b23: 羅漢果獨覺菩提諸佛無上正等菩提。復次
T0220_.06.0964b24: 善現。菩薩摩訶薩聖法者。謂預流果智。一
T0220_.06.0964b25: 來果智。不還果智。阿羅漢果智。獨覺菩提
T0220_.06.0964b26: 智。諸佛無上正等菩提智。四念住智。四正
T0220_.06.0964b27: 斷四神足五根五力七等覺支八聖道支智。
T0220_.06.0964b28: 空解脱門智。無相無願解脱門智。四靜慮智。
T0220_.06.0964b29: 四無量四無色定智。八解脱智。八勝處九次
T0220_.06.0964c01: 第定十遍處智。布施波羅蜜多智。淨戒安忍
T0220_.06.0964c02: 精進靜慮般若波羅蜜多智。一切陀羅尼門
T0220_.06.0964c03: 智。一切三摩地門智。苦聖諦智。集滅道聖
T0220_.06.0964c04: 諦智。内空智。外空内外空空空大空勝義空
T0220_.06.0964c05: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0964c06: 本性空自相空共相空一切法空不可得空無
T0220_.06.0964c07: 性空自性空無性自性空智。眞如智。法界法
T0220_.06.0964c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0964c09: 住實際虚空界不思議界智。菩薩十地智。五
T0220_.06.0964c10: 眼六神通智。如來十力智。四無所畏四無礙
T0220_.06.0964c11: 解大慈大悲大喜大捨十八佛不共法智。無
T0220_.06.0964c12: 忘失法智。恒住捨性智。一切智智。道相智
T0220_.06.0964c13: 一切相智智。及餘一切世間出世間法智。有
T0220_.06.0964c14: 漏無漏法智。有爲無爲法智。是名聖法。聖法
T0220_.06.0964c15: 果者。謂永斷一切煩惱習氣相續。是名聖法
T0220_.06.0964c16: 果。時具壽善現白佛言。世尊。菩薩摩訶薩亦
T0220_.06.0964c17: 能得一切相智耶。佛言。善現。如是如是。菩
T0220_.06.0964c18: 薩摩訶薩亦能得一切相智。善現白佛言。世
T0220_.06.0964c19: 尊。若菩薩摩訶薩亦能得一切相智者。與諸
T0220_.06.0964c20: 如來應正等覺有何差別。佛言。善現。菩薩摩
T0220_.06.0964c21: 訶薩名爲隨得一切相智。一切如來應正等
T0220_.06.0964c22: 覺。名爲已得一切相智。所以者何。非諸菩
T0220_.06.0964c23: 薩摩訶薩心與諸如來應正等覺條然有異。
T0220_.06.0964c24: 謂諸菩薩摩訶薩衆。與諸如來應正等覺。倶
T0220_.06.0964c25: 住諸法無差別性。於諸法相求正遍知。説爲
T0220_.06.0964c26: 菩薩摩訶薩衆。若至究竟即名如來應正等
T0220_.06.0964c27: 覺。於一切法自相共相照了無闇清淨具足。
T0220_.06.0964c28: 住因位時名爲菩薩摩訶薩衆。若至果位即名
T0220_.06.0964c29: 如來應正等覺。是故菩薩摩訶薩。與諸如來
T0220_.06.0965a01: 應正等覺。雖倶名得一切相智而有差別。善
T0220_.06.0965a02: 現。是名菩薩摩訶薩世間法施。諸菩薩摩訶
T0220_.06.0965a03: 薩因依如是世間法施。復能修行出世法施。
T0220_.06.0965a04: 謂諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.06.0965a05: 巧。先教有情世間善法。後令遠離世間善法。
T0220_.06.0965a06: 安住出世無漏聖法。乃至令得一切智智。善
T0220_.06.0965a07: 現。何等名爲出世聖法。諸菩薩摩訶薩爲
T0220_.06.0965a08: 諸有情。宣説開示分別顯了。説名法施。善
T0220_.06.0965a09: 現。一切不共異生善法。若正修習令諸有
T0220_.06.0965a10: 情超出世間安隱而住。故名出世。謂四念
T0220_.06.0965a11: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0965a12: 支。三解脱門。八解脱。九次第定。四聖諦
T0220_.06.0965a13: 智。波羅蜜多諸空等智。菩薩十地。五眼六
T0220_.06.0965a14: 神通。如來十力四無所畏四無礙解十八佛
T0220_.06.0965a15: 不共法大慈大悲大喜大捨。三十二大士相。
T0220_.06.0965a16: 八十隨好。一切陀羅尼門一切三摩地門。諸
T0220_.06.0965a17: 如是等無漏善法一切皆名出世聖法。善現。
T0220_.06.0965a18: 云何名四念住。善現。謂於内身住循身觀。
T0220_.06.0965a19: 於外身住循身觀。於内外身住循身觀。具
T0220_.06.0965a20: 足正勤正知正念除世貪憂。住身集觀。住
T0220_.06.0965a21: 身滅觀。由彼於身住循身觀。住身集觀。住
T0220_.06.0965a22: 身滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965a23: 爲第一。於内受住循受觀。於外受住循受觀。
T0220_.06.0965a24: 於内外受住循受觀。具足正勤正知正念除
T0220_.06.0965a25: 世貪＊憂。住受集觀。住受滅觀。由彼於受住
T0220_.06.0965a26: 循受觀。住受集觀。住受滅觀。無所依止。於
T0220_.06.0965a27: 諸世間無所執受。是爲第二。於内心住循心
T0220_.06.0965a28: 觀。於外心住循心觀。於内外心住循心觀。具
T0220_.06.0965a29: 足正勤正知正念除世貪＊憂。住心集觀。住
T0220_.06.0965b01: 心滅觀。由彼於心住循心觀。住心集觀。住
T0220_.06.0965b02: 心滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965b03: 爲第三。於内法住循法觀。於外法住循法觀。
T0220_.06.0965b04: 於内外法住循法觀。具足正勤正知正念除
T0220_.06.0965b05: 世貪＊憂。住法集觀。住法滅觀。由彼於法住
T0220_.06.0965b06: 循法觀。住法集觀。住法滅觀。無所依止。於
T0220_.06.0965b07: 諸世間無所執受。是爲第四。善現。是名四念
T0220_.06.0965b08: 住。善現。云何名四正斷。善現。爲令未生惡
T0220_.06.0965b09: 不善法不生故。起欲發勤精進策心持心。是
T0220_.06.0965b10: 爲第一。爲令已生惡不善法斷故。起欲發勤
T0220_.06.0965b11: 精進策心持心。是爲第二。爲令未生善法生
T0220_.06.0965b12: 故。起欲發勤精進策心持心。是爲第三。爲
T0220_.06.0965b13: 令已生善法堅住不忘修滿倍増廣大智作證
T0220_.06.0965b14: 故。起欲發勤精進策心持心。是爲第四。善現。
T0220_.06.0965b15: 是名四正斷。善現。云何名四神足。善現。欲
T0220_.06.0965b16: 三摩地。斷行成就。修習神足。依止厭依止
T0220_.06.0965b17: 離依止滅。迴向於捨。是爲第一。勤三摩地。
T0220_.06.0965b18: 斷行或就。修習神足。依止厭依止離依止滅。
T0220_.06.0965b19: 迴向於捨。是爲第二。心三摩地。斷行成就。
T0220_.06.0965b20: 修習神足。依止厭依止離依止滅。迴向於
T0220_.06.0965b21: 捨。是爲第三。觀三摩地。斷行成就。修習
T0220_.06.0965b22: 神足。依止厭依止離依止滅。迴向於捨。是
T0220_.06.0965b23: 爲第四。善現。是名四神足。善現。云何名五
T0220_.06.0965b24: 根。善現。信根精進根念根定根慧根。善現。
T0220_.06.0965b25: 是名五根。善現。云何名五力。善現。信力精
T0220_.06.0965b26: 進力念力定力慧力。善現。是名五力。善現。
T0220_.06.0965b27: 云何名七等覺支。善現。念等覺支擇法等覺
T0220_.06.0965b28: 支精進等覺支喜等覺支輕安等覺支定等覺
T0220_.06.0965b29: 支捨等覺支。善現。是名七等覺支。善現。云何
T0220_.06.0965c01: 名八聖道支。善現。正見正思惟正語正業正
T0220_.06.0965c02: 命正精進正念正定。善現。是名八聖道支。善
T0220_.06.0965c03: 現。云何名三解脱門。善現。空解脱門無相
T0220_.06.0965c04: 解脱門無願解脱門。善現。是名三解脱門。善
T0220_.06.0965c05: 現。云何名空解脱門。善現。若空行相無我
T0220_.06.0965c06: 行相虚僞行相無自性行相心一境性。善現。
T0220_.06.0965c07: 是名空解脱門。善現。云何名無相解脱門。善
T0220_.06.0965c08: 現。若滅行相寂靜行相遠離行相心一境性。
T0220_.06.0965c09: 善現。是名無相解脱門。善現。云何名無願解
T0220_.06.0965c10: 脱門。善現。若苦行相無常行相顛倒行相心
T0220_.06.0965c11: 一境性。善現。是名無願解脱門。善現。云何
T0220_.06.0965c12: 名八解脱。善現。有色觀諸色。是爲第一解
T0220_.06.0965c13: 脱。内無色想觀外諸色。是爲第二解脱。淨
T0220_.06.0965c14: 勝解身作證。是爲第三解脱。超一切色想。滅
T0220_.06.0965c15: 有對想。不思惟種種想。入無邊空空無邊處
T0220_.06.0965c16: 定具足住。是爲第四解脱。超一切空無邊
T0220_.06.0965c17: 處。入無邊識識無邊處定具足住。是爲第五
T0220_.06.0965c18: 解脱。超一切識無邊處。入無少所有無所有
T0220_.06.0965c19: 處定具足住。是爲第六解脱。超一切無所有
T0220_.06.0965c20: 處。入非想非非想處定具足住。是爲第七解
T0220_.06.0965c21: 脱。超一切非想非非想處。入想受滅定具足
T0220_.06.0965c22: 住。是爲第八解脱。善現。是名八解脱。善
T0220_.06.0965c23: 現。云何名爲九次第定。善現。謂有一類。離
T0220_.06.0965c24: 欲惡不善法有尋有伺離生喜樂。初靜慮具
T0220_.06.0965c25: 足住。是爲第一。復有一類。尋伺寂靜。内等
T0220_.06.0965c26: 淨心一趣性。無尋無伺定生喜樂。第二靜慮
T0220_.06.0965c27: 具足住。是爲第二。復有一類。離喜住捨正
T0220_.06.0965c28: 念正知身受樂。唯諸聖者能説應捨具念樂
T0220_.06.0965c29: 住。第三靜慮具足住。是爲第三。復有一類。
T0220_.06.0966a01: 斷樂斷苦先喜憂沒不苦不樂捨念清淨。第
T0220_.06.0966a02: 四靜慮具足住。是爲第四。復有一類。超一
T0220_.06.0966a03: 切色想滅有對想不思惟種種想。入無邊空
T0220_.06.0966a04: 空無邊處定具足住。是爲第五。復有一類。超
T0220_.06.0966a05: 一切空無邊處。入無邊識識無邊處定具足
T0220_.06.0966a06: 住。是爲第六。復有一類。超一切識無邊處。
T0220_.06.0966a07: 入無少所有無所有處定具足住。是爲第七。
T0220_.06.0966a08: 復有一類。超一切無所有處。入非想非非想
T0220_.06.0966a09: 處定具足住。是爲第八。復有一類。超一切
T0220_.06.0966a10: 非想非非想處。入想受滅定具足住。是爲第
T0220_.06.0966a11: 九。善現。是名九次第定。善現。云何名爲四
T0220_.06.0966a12: 聖諦智。善現。苦智集智滅智道智。善現。是
T0220_.06.0966a13: 名四聖諦智
T0220_.06.0966a14: 善現。云何名爲波羅蜜多。善現。布施淨戒安
T0220_.06.0966a15: 忍精進靜慮般若方便善巧妙願力智波羅蜜
T0220_.06.0966a16: 多。善現。是名波羅蜜多。善現。云何名爲諸
T0220_.06.0966a17: 空等智。善現。内空智外空智内外空智空空
T0220_.06.0966a18: 智大空智勝義空智有爲空智無爲空智畢竟
T0220_.06.0966a19: 空智無際空智散空智無變異空智本性空智
T0220_.06.0966a20: 自相空智共相空智一切法空智不可得空智
T0220_.06.0966a21: 無性空智自性空智無性自性空智。若眞如
T0220_.06.0966a22: 智法界智法性智不虚妄性智不變異性智平
T0220_.06.0966a23: 等性智離生性智法定智法住智實際智虚空
T0220_.06.0966a24: 界智不思議界智。善現。是名諸空等智。善現。
T0220_.06.0966a25: 云何名爲菩薩十地。善現。極喜地離垢地
T0220_.06.0966a26: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0966a27: 地善慧地法雲地。善現。是名菩薩十地。善
T0220_.06.0966a28: 現。云何名五眼。善現。肉眼天眼聖慧眼
T0220_.06.0966a29: 法眼佛眼。善現。是名五眼。善現。云何名六
T0220_.06.0966b01: 神通。善現。神境智證通天眼智證通天耳智
T0220_.06.0966b02: 證通他心智證通宿住隨念智證通漏盡智證
T0220_.06.0966b03: 通。善現。是名六神通
T0220_.06.0966b04: 善現。云何名爲如來十力。善現。一切如來
T0220_.06.0966b05: 應正等覺。是處如實知是處。非處如實知非
T0220_.06.0966b06: 處。是爲第一。一切如來應正等覺。於諸有
T0220_.06.0966b07: 情過去未來現在諸業及諸法受處因異熟皆
T0220_.06.0966b08: 如實知。是爲第二。一切如來應正等覺。於諸
T0220_.06.0966b09: 世間非一界種種界皆如實知。是爲第三。一
T0220_.06.0966b10: 切如來應正等覺。於諸世間非一勝解種種
T0220_.06.0966b11: 勝解皆如實知。是爲第四。一切如來應正等
T0220_.06.0966b12: 覺。於諸有情補特伽羅諸根勝劣。皆如實知。
T0220_.06.0966b13: 是爲第五。一切如來應正等覺。於一切遍趣
T0220_.06.0966b14: 行皆如實知。是爲第六。一切如來應正等覺。
T0220_.06.0966b15: 於諸根力覺支道支靜慮解脱等持等至雜染
T0220_.06.0966b16: 清淨皆如實知。是爲第七。一切如來應正等
T0220_.06.0966b17: 覺。以淨天眼超過於人。見諸有情死時生時
T0220_.06.0966b18: 諸善惡事。如是有情因身語意三種惡行。因
T0220_.06.0966b19: 諸邪見因謗賢聖。墮諸惡趣。如是有情因身
T0220_.06.0966b20: 語意三種妙行因諸正見。因讃賢聖。昇諸善
T0220_.06.0966b21: 趣生諸天中。復以天眼清淨過人。見諸有情
T0220_.06.0966b22: 死時生時好色惡色。從此復生善趣惡趣。於
T0220_.06.0966b23: 諸有情隨業勢力生善惡趣。皆如實知。是
T0220_.06.0966b24: 爲第八。一切如來應正等覺。於諸有情過去
T0220_.06.0966b25: 無量諸宿住事。或一生或百生或千生或百
T0220_.06.0966b26: 千生。或一倶胝生。或百倶胝生。或千倶胝生。
T0220_.06.0966b27: 或百千倶胝那
多生。或一劫。或百劫。或千
T0220_.06.0966b28: 劫。或百千劫。或一倶胝劫。或百倶胝劫。或百
T0220_.06.0966b29: 千倶胝劫。或百千倶胝那多劫。乃至前際
T0220_.06.0966c01: 所有諸行諸説諸相。皆如實知。是爲第九。一
T0220_.06.0966c02: 切如來應正等覺。於諸漏盡無漏心解脱無
T0220_.06.0966c03: 漏慧解脱。皆如實知。於自漏盡眞解脱法自
T0220_.06.0966c04: 證通慧具足而住如實覺受。我生已盡。梵行
T0220_.06.0966c05: 已立。所作已辦不受後有。是爲第十。善現。
T0220_.06.0966c06: 是名如來十力
T0220_.06.0966c07: 大般若波羅蜜多經卷第三百八十
T0220_.06.0966c08:
T0220_.06.0966c09:
T0220_.06.0966c10:
T0220_.06.0966c11:大般若波羅蜜多經卷第三百八
T0220_.06.0966c12: 十一
T0220_.06.0966c13: 三藏法師玄奘奉 詔譯
T0220_.06.0966c14: 初分諸功徳相品第六十八之三
T0220_.06.0966c15: 善現。云何名爲四無所畏。善現。一切如來
T0220_.06.0966c16: 應正等覺。自稱我是正等覺者。設有沙門
T0220_.06.0966c17: 若婆羅門。若天魔梵若餘世間。依法立難
T0220_.06.0966c18: 或令憶念。佛於是法非正等覺。我於彼難正
T0220_.06.0966c19: 見無縁。以於彼難正見無縁。得安隱住無怖
T0220_.06.0966c20: 無畏。自稱我處大仙尊位。於大衆中正師子
T0220_.06.0966c21: 吼轉大梵輪。一切沙門若婆羅門。若天魔梵
T0220_.06.0966c22: 若餘世間。決定無能如法轉者。是爲第一。
T0220_.06.0966c23: 一切如來應正等覺。自稱我已永盡諸漏。設
T0220_.06.0966c24: 有沙門若婆羅門。若天魔梵若餘世間。依法
T0220_.06.0966c25: 立難或令憶念。佛於是漏未得永盡。我於彼
T0220_.06.0966c26: 難正見無縁。以於彼難正見無縁。得安隱住
T0220_.06.0966c27: 無怖無畏。自稱我處大仙尊位。於大衆中正
T0220_.06.0966c28: 師子吼轉大梵輪。一切沙門若婆羅門。若天
T0220_.06.0966c29: 摩梵若餘世間。決定無能如法轉者。是爲第
T0220_.06.0967a01: 二。一切如來應正等覺。自稱我爲諸弟子衆。
T0220_.06.0967a02: 説能障法染必爲障。設有沙門若婆羅門。若
T0220_.06.0967a03: 天魔梵若餘世間。依法立難或令憶念。有
T0220_.06.0967a04: 染此法不能爲障。我於彼難正見無縁。以
T0220_.06.0967a05: 於彼難正見無縁。得安隱住無怖無畏。自
T0220_.06.0967a06: 稱我處大仙尊位。於大衆中正師子吼轉大
T0220_.06.0967a07: 梵輪。一切沙門若婆羅門。若天魔梵若餘世
T0220_.06.0967a08: 間。決定無能如法轉者。是爲第三。一切如
T0220_.06.0967a09: 來應正等覺。自稱我爲諸弟子衆。説出離道
T0220_.06.0967a10: 諸聖修習。決定出離決定通達。正盡衆苦作
T0220_.06.0967a11: 苦邊際。設有沙門若婆羅門。若天魔梵若餘
T0220_.06.0967a12: 世間。依法立難或令憶念。有修此道非正
T0220_.06.0967a13: 出離非正通達。非正盡苦非作苦邊。我於
T0220_.06.0967a14: 彼難正見無縁。以於彼難正見無縁。得安
T0220_.06.0967a15: 隱住無怖無畏。自稱我處大仙尊位。於大衆
T0220_.06.0967a16: 中正師子吼轉大梵輪。一切沙門若婆羅門。
T0220_.06.0967a17: 若天魔梵若餘世間。決定無能如法轉者。是
T0220_.06.0967a18: 爲第四。善現。是名四無所畏
T0220_.06.0967a19: 善現。云何名爲四無礙解。善現。義無礙解。
T0220_.06.0967a20: 法無礙解。詞無礙解。辯無礙解。善現。是名
T0220_.06.0967a21: 四無礙解。善現。云何義無礙解。謂縁義無
T0220_.06.0967a22: 礙智。善現。云何法無礙解。謂縁法無礙智。
T0220_.06.0967a23: 善現。云何詞無礙解。謂縁詞無礙智。善
T0220_.06.0967a24: 現。云何辯無礙解。謂縁辯無礙智。善現。云
T0220_.06.0967a25: 何名爲十八佛不共法。善現。一切如來應
T0220_.06.0967a26: 正等覺終無誤失。是爲第一佛不共法。一
T0220_.06.0967a27: 切如來應正等覺無卒暴音。是爲第二佛不
T0220_.06.0967a28: 共法。一切如來應正等覺無忘失念。是爲
T0220_.06.0967b01: 第三佛不共法。一切如來應正等覺無不定
T0220_.06.0967b02: 心。是爲第四佛不共法。一切如來應正等
T0220_.06.0967b03: 覺無種種想。是爲第五佛不共法。一切如來
T0220_.06.0967b04: 應正等覺無不擇捨。是爲第六佛不共法。一
T0220_.06.0967b05: 切如來應正等覺志欲無退。是爲第七佛不
T0220_.06.0967b06: 共法。一切如來應正等覺精進無退。是爲
T0220_.06.0967b07: 第八佛不共法。一切如來應正等覺憶念無
T0220_.06.0967b08: 退。是爲第九佛不共法。一切如來應正等覺
T0220_.06.0967b09: 般若無退。是爲第十佛不共法。一切如來應
T0220_.06.0967b10: 正等覺解脱無退。是第十一佛不共法。一切
T0220_.06.0967b11: 如來應正等覺解脱智見無退。是第十二佛
T0220_.06.0967b12: 不共法。一切如來應正等覺若智若見。於過
T0220_.06.0967b13: 去世無著無礙。是第十三佛不共法。一切如
T0220_.06.0967b14: 來應正等覺若智若見。於現在世無著無礙。
T0220_.06.0967b15: 是第十四佛不共法。一切如來應正等覺若
T0220_.06.0967b16: 智若見。於未來世無著無礙。是第十五佛不
T0220_.06.0967b17: 共法。一切如來應正等覺一切身業。智爲前
T0220_.06.0967b18: 導隨智而轉。是第十六佛不共法。一切如來
T0220_.06.0967b19: 應正等覺一切語業。智爲前導隨智而轉。是
T0220_.06.0967b20: 第十七佛不共法。一切如來應正等覺一切
T0220_.06.0967b21: 意業。智爲前導隨智而轉。是第十八佛不共
T0220_.06.0967b22: 法。善現。是名十八佛不共法
T0220_.06.0967b23: 善現。云何如來應正等覺三十二大士相。善
T0220_.06.0967b24: 現。世尊足下有平滿相。妙善安住猶如奩底。
T0220_.06.0967b25: 地雖高下隨足所蹈皆悉坦然無不等觸。是
T0220_.06.0967b26: 爲第一。世尊足下千輻輪文輞轂衆相無不
T0220_.06.0967b27: 圓滿。是爲第二。世尊手足皆悉柔軟。如覩羅
T0220_.06.0967b28: 綿勝過一切。是爲第三。世尊手足一一指間。
T0220_.06.0967b29: 猶如鴈王咸有鞔網。金色交絡文同綺畫。是
T0220_.06.0967c01: 爲第四。世尊手足所有諸指。圓滿纖長甚可
T0220_.06.0967c02: 愛樂。是爲第五。世尊足跟廣長圓滿。與趺
T0220_.06.0967c03: 相稱勝餘有情。是爲第六。世尊足趺脩高充
T0220_.06.0967c04: 滿。柔軟妙好與跟相稱。是爲第七。世尊雙腨
T0220_.06.0967c05: 漸次纖圓。如瑿泥邪仙鹿王腨。是爲第八。世
T0220_.06.0967c06: 尊雙臂脩直
圓。如象王鼻平立摩膝。是爲
T0220_.06.0967c07: 第九。世尊陰相勢峯藏密。其猶龍馬亦如象
T0220_.06.0967c08: 王。是爲第十。世尊毛孔各一毛生。柔潤紺青
T0220_.06.0967c09: 右旋宛轉。是第十一。世尊髮毛端皆上靡。右
T0220_.06.0967c10: 旋宛轉柔潤紺青。嚴金色身甚可愛樂。是第
T0220_.06.0967c11: 十二。世尊身皮細薄潤滑。塵垢水等皆所不
T0220_.06.0967c12: 住。是第十三。世尊身皮皆眞金色。光潔晃曜
T0220_.06.0967c13: 如妙金臺。衆寶莊嚴衆所樂見。是第十四。世
T0220_.06.0967c14: 尊兩足二手掌中頸及雙肩七處充滿。是第
T0220_.06.0967c15: 十五。世尊肩項圓滿殊妙。是第十六。世尊髆
T0220_.06.0967c16: 腋悉皆充實。是第十七。世尊容儀圓滿端直。
T0220_.06.0967c17: 是第十八。世尊身相脩廣端嚴。是第十九。世
T0220_.06.0967c18: 尊體相縱廣量等。周匝圓滿如諾瞿陀。是第
T0220_.06.0967c19: 二十。世尊頷臆并身上半。威容廣大如師子
T0220_.06.0967c20: 王。是二十一。世尊常光面各一尋。是二十二。
T0220_.06.0967c21: 世尊齒相四十齊平。淨密根深白逾珂雪。是
T0220_.06.0967c22: 二十三。世尊四牙鮮白鋒利。是二十四。世尊
T0220_.06.0967c23: 常得味中上味。喉脈直故能引身中諸支節
T0220_.06.0967c24: 脈所有上味。風熱痰病不能爲雜。由彼不雜
T0220_.06.0967c25: 脈離沈浮延縮壞損癰曲等過。能正呑咽津
T0220_.06.0967c26: 液通流故。身心適悦常得上味。是二十五。世
T0220_.06.0967c27: 尊舌相薄淨廣長。能覆面輪至耳髮際。是二
T0220_.06.0967c28: 十六。世尊梵音詞韻弘雅。隨衆多少無不等
T0220_.06.0967c29: 聞。其聲洪震猶如天鼓。發言婉約如頻迦音。
T0220_.06.0968a01: 是二十七。世尊眼睫猶若牛王。紺青齊整不
T0220_.06.0968a02: 相雜亂。是二十八。世尊眼睛紺青鮮白。紅
T0220_.06.0968a03: 環間飾晈潔分明。是二十九。世尊面輪其
T0220_.06.0968a04: 猶滿月。眉相＊晈淨如天帝弓。是第三十。世
T0220_.06.0968a05: 尊眉間有白毫相。右旋柔軟如覩羅綿。鮮白
T0220_.06.0968a06: 光淨＊逾珂雪等。是三十一。世尊頂上烏瑟膩
T0220_.06.0968a07: 沙高顯周圓。猶如天蓋。是三十二。善現。是
T0220_.06.0968a08: 名三十二大士相
T0220_.06.0968a09: 善現。云何如來應正等覺八十隨好。善現。世
T0220_.06.0968a10: 尊指爪狹長薄潤。光潔鮮淨如花赤銅。是爲
T0220_.06.0968a11: 第一。世尊手足指圓纖長。直柔軟節骨不
T0220_.06.0968a12: 現。是爲第二。世尊手足各等無差。於諸指間
T0220_.06.0968a13: 悉皆充密。是爲第三。世尊手足圓滿如意。軟
T0220_.06.0968a14: 淨光澤色如蓮華。是爲第四。世尊筋脈盤結
T0220_.06.0968a15: 堅固深隱不現。是爲第五。世尊兩踝倶隱不
T0220_.06.0968a16: 現。是爲第六。世尊行歩直進庠審如龍象王。
T0220_.06.0968a17: 是爲第七。世尊行歩威容齊肅如師子王。是
T0220_.06.0968a18: 爲第八世尊行歩安平庠序不過不減猶如牛
T0220_.06.0968a19: 王。是爲第九。世尊行歩進止儀雅猶如鵝王。
T0220_.06.0968a20: 是爲第十。世尊迴顧必皆右旋如龍象王擧
T0220_.06.0968a21: 身隨轉。是第十一。世尊支節漸次圓妙善
T0220_.06.0968a22: 安布。是第十二。世尊骨節交結無隙猶若龍
T0220_.06.0968a23: 盤。是第十三。世尊膝輪妙善安布堅固圓
T0220_.06.0968a24: 滿。是第十四。世尊隱處其文妙好。威勢具足
T0220_.06.0968a25: 圓滿清淨。是第十五。世尊身支潤滑柔軟。光
T0220_.06.0968a26: 悦鮮淨塵垢不著。是第十六。世尊身容敦肅
T0220_.06.0968a27: 無畏常不怯弱。是第十七。世尊身支堅固稠
T0220_.06.0968a28: 密善相屬著。是第十八。世尊身支安定敦重
T0220_.06.0968a29: 曾不掉動圓滿無壞。是第十九。世尊身相猶
T0220_.06.0968b01: 如仙王。周匝端嚴光淨離翳。是第二十。世尊
T0220_.06.0968b02: 身有周匝圓光。於行等時恒自照曜。是二十
T0220_.06.0968b03: 一。世尊腹形方正無缺。柔軟不現衆相莊嚴。
T0220_.06.0968b04: 是二十二。世尊
深右旋圓妙清淨光澤。是
T0220_.06.0968b05: 二十三。世尊厚不
不凸周匝妙好。是二
T0220_.06.0968b06: 十四。世尊皮膚遠離疥癬。亦無黶點疣贅等
T0220_.06.0968b07: 過。是二十五。世尊手掌充滿柔軟足下安平。
T0220_.06.0968b08: 是二十六。世尊手文深長明直潤澤不斷。是
T0220_.06.0968b09: 二十七。世尊脣色光潤丹暉。如頻婆果上下
T0220_.06.0968b10: 相稱。是二十八。世尊面門不長不短。不大
T0220_.06.0968b11: 不小如量端嚴。是二十九。世尊舌相軟薄廣
T0220_.06.0968b12: 長。如赤銅色。是第三十。世尊發聲威震深
T0220_.06.0968b13: 遠。如象王吼明朗清徹。是三十一。世尊音
T0220_.06.0968b14: 韻美妙具足如深谷響。是三十二。世尊鼻高
T0220_.06.0968b15: 脩而且直其孔不現。是三十三。世尊諸齒方
T0220_.06.0968b16: 整鮮白。是三十四。世尊諸牙圓白光潔漸次
T0220_.06.0968b17: 鋒利。是三十五。世尊眼淨青白分明。是三
T0220_.06.0968b18: 十六。世尊眼相脩廣譬如青蓮華葉甚可愛
T0220_.06.0968b19: 樂。是三十七。世尊眼睫上下齊整稠密不白。
T0220_.06.0968b20: 是三十八。世尊雙眉長而不白緻而細軟。是
T0220_.06.0968b21: 三十九。世尊雙眉綺靡順次紺瑠璃色。是第
T0220_.06.0968b22: 四十。世尊雙眉高顯光潤形如初月。是四十
T0220_.06.0968b23: 一。世尊耳厚廣大脩長輪埵成就。是四十二。
T0220_.06.0968b24: 世尊兩耳綺麗齊平離衆過失。是四十三。世尊
T0220_.06.0968b25: 容儀能令見者無損無染皆生愛敬。是四十
T0220_.06.0968b26: 四。世尊額廣圓滿平正形相殊妙。是四十五。
T0220_.06.0968b27: 世尊身分上半圓滿。如師子王威嚴無對。是
T0220_.06.0968b28: 四十六。世尊首髮脩長紺青稠密不白。是四
T0220_.06.0968b29: 十七。世尊首髮香潔細軟潤澤旋轉。是四十
T0220_.06.0968c01: 八。世尊首髮齊整無亂亦不交雜。是四十九。
T0220_.06.0968c02: 世尊首髮堅固不斷永無褫落。是第五十。
T0220_.06.0968c03: 世尊首髮光滑殊妙塵垢不著。是五十一。世
T0220_.06.0968c04: 尊身分堅固充實逾那羅延。是五十二。世尊
T0220_.06.0968c05: 身體長大端直。是五十三。世尊諸竅清淨圓
T0220_.06.0968c06: 好。是五十四。世尊身支勢力殊勝無與等者
T0220_.06.0968c07: 是五十五。世尊身相衆所樂觀甞無厭足。是
T0220_.06.0968c08: 五十六。世尊面輪脩廣得所＊咬潔光淨如秋
T0220_.06.0968c09: 滿月。是五十七。世尊顏貌舒泰光顯。念笑先
T0220_.06.0968c10: 言唯向不背。是五十八。世尊面貌光澤熈怡。
T0220_.06.0968c11: 遠離顰蹙青赤等過。是五十九。世尊身皮
T0220_.06.0968c12: 清淨無垢常無臭穢。是第六十。世尊所有諸
T0220_.06.0968c13: 毛孔中。常出如意微妙之香。是六十一。世尊
T0220_.06.0968c14: 面門常出最上殊勝之香。是六十二。世尊首
T0220_.06.0968c15: 相周圓妙好。如末達那亦猶天蓋。是六十三。
T0220_.06.0968c16: 世尊身毛紺青光淨。如孔雀項。紅暉綺飾色
T0220_.06.0968c17: 類赤銅。是六十四。世尊法音隨衆大小。不
T0220_.06.0968c18: 増不減應理無差。是六十五。世尊頂相無
T0220_.06.0968c19: 能見者。是六十六。世尊手足指約分明。莊
T0220_.06.0968c20: 嚴妙好如赤銅色。是六十七。世尊行時其足
T0220_.06.0968c21: 去地。如四指量而現印文。是六十八。世尊
T0220_.06.0968c22: 自持不待他衞。身無傾動亦不逶迤。是六十
T0220_.06.0968c23: 九。世尊威徳遠震一切。惡心見喜恐怖見安。
T0220_.06.0968c24: 是第七十。世尊音聲不高不下。隨衆生意和
T0220_.06.0968c25: 悦與言。是七十一。世尊能隨諸有情類。言
T0220_.06.0968c26: 音意樂而爲説法。是七十二。世尊一音演説
T0220_.06.0968c27: 正法。隨有情類各令得解。是七十三。世尊説
T0220_.06.0968c28: 法咸依次第。必有因縁言無不善。是七十四。
T0220_.06.0968c29: 世尊等觀諸有情類。讃善毀惡而無愛憎。是
T0220_.06.0969a01: 七十五。世尊所爲先觀後作。軌範具足令識
T0220_.06.0969a02: 善淨。是七十六。世尊相好一切有情無能觀
T0220_.06.0969a03: 盡。是七十七。世尊＊頂骨堅實圓滿。是七十
T0220_.06.0969a04: 八。世尊顏容常少不老好巡舊處。是七十九。
T0220_.06.0969a05: 世尊手足及胸臆前。倶有吉祥喜旋徳相。文
T0220_.06.0969a06: 同綺畫色類朱丹。是第八十。善現。是名八十
T0220_.06.0969a07: 隨好
T0220_.06.0969a08: 善現。如來應正等覺成就如是諸相好故。身
T0220_.06.0969a09: 光任運能照三千大千世界無不遍滿。若作
T0220_.06.0969a10: 意時即能普照無量無邊無數世界。然爲憐
T0220_.06.0969a11: 愍諸有情故。攝光常照面各一尋。若縱身光。
T0220_.06.0969a12: 即日月等所有光明皆常不現。諸有情類便
T0220_.06.0969a13: 不能知晝夜半月月時歳數。所作事業有不
T0220_.06.0969a14: 得成。佛聲任運能遍三千大千世界。若作意
T0220_.06.0969a15: 時即能遍滿無量無邊無數世界。然爲利樂
T0220_.06.0969a16: 諸有情故。聲隨衆量不減不増。善現。如是功
T0220_.06.0969a17: 徳勝利。我先菩薩位修行般若波羅蜜多時。
T0220_.06.0969a18: 已能成辦。故令相好圓滿莊嚴。一切有情見
T0220_.06.0969a19: 者歡喜皆獲殊勝利益安樂。如是善現。菩薩
T0220_.06.0969a20: 摩訶薩行深般若波羅蜜多時。能以財法二
T0220_.06.0969a21: 種布施攝諸有情。是爲甚奇希有之法
T0220_.06.0969a22: 善現。云何菩薩摩訶薩能以愛語攝諸有情。
T0220_.06.0969a23: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0969a24: 柔軟音爲有情類。先説布施波羅蜜多方便
T0220_.06.0969a25: 攝受。次説淨戒波羅蜜多方便攝受。次説安
T0220_.06.0969a26: 忍波羅蜜多方便攝受。次説精進波羅蜜多
T0220_.06.0969a27: 方便攝受。次説靜慮波羅蜜多方便攝受。後
T0220_.06.0969a28: 説般若波羅蜜多方便攝受。善現。菩薩摩訶
T0220_.06.0969a29: 薩行深般若波羅蜜多時。以柔軟音多説此
T0220_.06.0969b01: 六波羅蜜多攝有情類。何以故。由此六種波
T0220_.06.0969b02: 羅蜜多普能攝受諸善法故。善現。云何菩薩
T0220_.06.0969b03: 摩訶薩能以利行攝諸有情。善現。菩薩摩訶
T0220_.06.0969b04: 薩行深般若波羅蜜多時。於長夜中種種方
T0220_.06.0969b05: 便勸諸有情精勤修習布施淨戒安忍精進靜
T0220_.06.0969b06: 慮般若波羅蜜多。及餘種種殊勝善法常無懈
T0220_.06.0969b07: 廢。善現。云何菩薩摩訶薩能以同事攝諸有
T0220_.06.0969b08: 情。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0969b09: 以勝神通及大願力。現處地獄傍生鬼界人
T0220_.06.0969b10: 天等中。同彼事業方便攝受。令獲殊勝利益
T0220_.06.0969b11: 安樂。善現。菩薩摩訶薩能以如是布施愛語
T0220_.06.0969b12: 利行同事攝諸有情。是爲甚奇希有之法。復
T0220_.06.0969b13: 次善現。我以佛眼遍觀十方無量殑伽沙等世
T0220_.06.0969b14: 界。諸菩薩摩訶薩行深般若波羅蜜多。教授
T0220_.06.0969b15: 教誡諸餘菩薩作是言。善男子。汝應善學引
T0220_.06.0969b16: 發諸字陀羅尼門。謂應善學一字二字三字四
T0220_.06.0969b17: 字五字六字七字八字九字十字。如是乃至二
T0220_.06.0969b18: 十三十四十五十六十七十八十九十。若百若
T0220_.06.0969b19: 千乃至無數。引發自在。又應善學一切語言。
T0220_.06.0969b20: 皆入一字。或入二字。或入三字。或入四字。
T0220_.06.0969b21: 或入五字或入六字。或入七字。或入八字。或
T0220_.06.0969b22: 入九字。或入十字。如是乃至或入二十三十
T0220_.06.0969b23: 四十五十六十七十八十九十百千乃至無數
T0220_.06.0969b24: 引發自在。又應善學於一字中攝一切字。一
T0220_.06.0969b25: 切字中攝於一字。引發自在。又應善學一字
T0220_.06.0969b26: 能攝四十二字。四十二字能攝一字。善現。是
T0220_.06.0969b27: 菩薩摩訶薩應如是善學四十二字入於一字。
T0220_.06.0969b28: 一字亦入四十二字。如是學已。於諸字中引
T0220_.06.0969b29: 發善巧。於引發字得善巧已。復於無字引發
T0220_.06.0969c01: 善巧。如諸如來應正等覺。於法善巧。於字善
T0220_.06.0969c02: 巧。以於諸法諸字善巧。於無字中亦得善巧。
T0220_.06.0969c03: 由善巧故能爲有情説有字法説無字法。爲
T0220_.06.0969c04: 無字法説有字法所以者何。善現。離字無字
T0220_.06.0969c05: 無異佛法。過一切字名眞佛法。何以故。善現。
T0220_.06.0969c06: 以一切法一切有情皆畢竟空無際空故
T0220_.06.0969c07: 爾時具壽善現白佛言。世尊。若一切法一切
T0220_.06.0969c08: 有情皆畢竟空無際空故超諸字者。則一切
T0220_.06.0969c09: 法一切有情。自性畢竟皆不可得。云何菩薩
T0220_.06.0969c10: 摩訶薩修行般若波羅蜜多。修行靜慮精進
T0220_.06.0969c11: 安忍淨戒布施波羅蜜多。云何菩薩摩訶薩
T0220_.06.0969c12: 修行四靜慮。修行四無量四無色定。云何
T0220_.06.0969c13: 菩薩摩訶薩修行四念住。修行四正斷四神
T0220_.06.0969c14: 足五根五力七等覺支八聖道支。云何菩薩
T0220_.06.0969c15: 摩訶薩修行空解脱門。修行無相無願解脱
T0220_.06.0969c16: 門。云何菩薩摩訶薩安住内空。安住外空内
T0220_.06.0969c17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0969c18: 無際空散空無變異空本性空自相空共相空
T0220_.06.0969c19: 一切法空不可得空無性空自性空無性自性
T0220_.06.0969c20: 空。云何菩薩摩訶薩安住眞如。安住法界法
T0220_.06.0969c21: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0969c22: 住實際虚空界不思議界。云何菩薩摩訶薩
T0220_.06.0969c23: 安住苦聖諦。安住集滅道聖諦。云何菩薩摩
T0220_.06.0969c24: 訶薩修行八解脱。修行八勝處九次第定十
T0220_.06.0969c25: 遍處。云何菩薩摩訶薩修行一切陀羅尼門。
T0220_.06.0969c26: 修行一切三摩地門。云何菩薩摩訶薩修行
T0220_.06.0969c27: 極喜地。修行離垢地發光地焔慧地極難勝
T0220_.06.0969c28: 地現前地遠行地不動地善慧地法雲地。云
T0220_.06.0969c29: 何菩薩摩訶薩修行五眼。修行六神通。云何
T0220_.06.0970a01: 菩薩摩訶薩修行佛十力。修行四無所畏四
T0220_.06.0970a02: 無礙解十八佛不共法。云何菩薩摩訶薩修
T0220_.06.0970a03: 行大慈。修行大悲大喜大捨。云何菩薩摩訶
T0220_.06.0970a04: 薩修行無忘失法。修行恒住捨性。云何菩薩
T0220_.06.0970a05: 摩訶薩修行一切智。修行道相智一切相智。
T0220_.06.0970a06: 云何菩薩摩訶薩修行三十二大士相。修行
T0220_.06.0970a07: 八十隨好。云何菩薩摩訶薩住異熟生六神
T0220_.06.0970a08: 通已。爲諸有情宣説正法
T0220_.06.0970a09: 世尊。一切有情皆不可得。有情施設亦不可
T0220_.06.0970a10: 得。一切有情不可得故色不可得。受想行識
T0220_.06.0970a11: 亦不可得。一切有情不可得故眼處不可得。
T0220_.06.0970a12: 耳鼻舌身意處亦不可得。一切有情不可得
T0220_.06.0970a13: 故色處不可得。聲香味觸法處亦不可得。一
T0220_.06.0970a14: 切有情不可得故眼界不可得。耳鼻舌身意
T0220_.06.0970a15: 界亦不可得。一切有情不可得故色界不可
T0220_.06.0970a16: 得。聲香味觸法界亦不可得。一切有情不可
T0220_.06.0970a17: 得故眼識界不可得。耳鼻舌身意識界亦不
T0220_.06.0970a18: 可得。一切有情不可得故眼觸不可得。耳鼻
T0220_.06.0970a19: 舌身意觸亦不可得。一切有情不可得故眼
T0220_.06.0970a20: 觸爲縁所生諸受不可得。耳鼻舌身意觸爲
T0220_.06.0970a21: 縁所生諸受亦不可得。一切有情不可得故
T0220_.06.0970a22: 地界不可得。水火風空識界亦不可得。一切
T0220_.06.0970a23: 有情不可得故因縁不可得。等無間縁所縁
T0220_.06.0970a24: 縁増上縁亦不可得。一切有情不可得故一
T0220_.06.0970a25: 切從縁所生之法皆不可得。一切有情不可
T0220_.06.0970a26: 得故無明不可得。行識名色六處觸受愛取
T0220_.06.0970a27: 有生老死愁歎苦憂惱亦不可得。一切有情不
T0220_.06.0970a28: 可得故布施波羅蜜多不可得。淨戒安忍精
T0220_.06.0970a29: 進靜慮般若波羅蜜多亦不可得。一切有情
T0220_.06.0970b01: 不可得故四靜慮不可得。四無量四無色定
T0220_.06.0970b02: 亦不可得。一切有情不可得故四念住不可
T0220_.06.0970b03: 得。四正斷四神足五根五力七等覺支八聖
T0220_.06.0970b04: 道支亦不可得。一切有情不可得故空解脱
T0220_.06.0970b05: 門不可得。無相無願解脱門亦不可得。一切
T0220_.06.0970b06: 有情不可得故内空不可得。外空内外空空
T0220_.06.0970b07: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0970b08: 散空無變異空本性空自相空共相空一切法
T0220_.06.0970b09: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0970b10: 可得。一切有情不可得故眞如不可得。法界
T0220_.06.0970b11: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0970b12: 法住實際虚空界不思議界亦不可得。一切
T0220_.06.0970b13: 有情不可得故苦聖諦不可得。集滅道聖諦
T0220_.06.0970b14: 亦不可得。一切有情不可得故八解脱不可
T0220_.06.0970b15: 得。八勝處九次第定十遍處亦不可得。一切
T0220_.06.0970b16: 有情不可得故一切陀羅尼門不可得。一切
T0220_.06.0970b17: 三摩地門亦不可得。一切有情不可得故極
T0220_.06.0970b18: 喜地不可得。離垢地發光地焔慧地極難勝
T0220_.06.0970b19: 地現前地遠行地不動地善慧地法雲地亦不
T0220_.06.0970b20: 可得。一切有情不可得故五眼不可得。六神
T0220_.06.0970b21: 通亦不可得。一切有情不可得故佛十力不
T0220_.06.0970b22: 可得。四無所畏四無礙解十八佛不共法亦
T0220_.06.0970b23: 不可得。一切有情不可得故大慈不可得。大
T0220_.06.0970b24: 悲大喜大捨亦不可得。一切有情不可得故無
T0220_.06.0970b25: 忘失法不可得。恒住捨性亦不可得。一切有
T0220_.06.0970b26: 情不可得故一切智不可得。道相智一切相智
T0220_.06.0970b27: 亦不可得。一切有情不可得故預流果不可
T0220_.06.0970b28: 得。一來不還阿羅漢果獨覺菩提亦不可得。
T0220_.06.0970b29: 一切有情不可得故一切菩薩摩訶薩行不可
T0220_.06.0970c01: 得。諸佛無上正等菩提亦不可得。一切有情
T0220_.06.0970c02: 不可得故三十二大士相不可得。八十隨好
T0220_.06.0970c03: 亦不可得。世尊。不可得中無有情無有情施
T0220_.06.0970c04: 設。無色無色施設。無受想行識無受想行識
T0220_.06.0970c05: 施設。無眼處無眼處施設。無耳鼻舌身意處
T0220_.06.0970c06: 無耳鼻舌身意處施設。無色處無色處施設。
T0220_.06.0970c07: 無聲香味觸法處無聲香味觸法處施設。無
T0220_.06.0970c08: 眼界無眼界施設。無耳鼻舌身意界無耳鼻
T0220_.06.0970c09: 舌身意界施設。無色界無色界施設。無聲香
T0220_.06.0970c10: 味觸法界無聲香味觸法界施設。無眼識界
T0220_.06.0970c11: 無眼識界施設。無耳鼻舌身意識界無耳鼻
T0220_.06.0970c12: 舌身意識界施設。無眼觸無眼觸施設。無耳
T0220_.06.0970c13: 鼻舌身意觸無耳鼻舌身意觸施設。無眼觸
T0220_.06.0970c14: 爲縁所生諸受無眼觸爲縁所生諸受施設。
T0220_.06.0970c15: 無耳鼻舌身意觸爲縁所生諸受無耳鼻舌身
T0220_.06.0970c16: 意觸爲縁所生諸受施設。無地界無地界施
T0220_.06.0970c17: 設。無水火風空識界無水火風空識界施設。
T0220_.06.0970c18: 無因縁無因縁施設。無等無間縁所縁縁増
T0220_.06.0970c19: 上縁無等無間縁所縁縁増上縁施設。無從
T0220_.06.0970c20: 諸縁所生諸法無從諸縁所生諸法施設。無
T0220_.06.0970c21: 無明無無明施設。無行識名色六處觸受愛
T0220_.06.0970c22: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.06.0970c23: 苦憂惱施設。無布施波羅蜜多無布施波羅
T0220_.06.0970c24: 蜜多施設。無淨戒安忍精進靜慮般若波羅
T0220_.06.0970c25: 蜜多無淨戒乃至般若波羅蜜多施設。無四
T0220_.06.0970c26: 靜慮無四靜慮施設。無四無量四無色定無
T0220_.06.0970c27: 四無量四無色定施設。無四念住無四念住施
T0220_.06.0970c28: 設。無四正斷四神足五根五力七等覺支八聖
T0220_.06.0970c29: 道支無四正斷乃至八聖道支施設。無空解
T0220_.06.0971a01: 脱門無空解脱門施設。無無相無願解脱門
T0220_.06.0971a02: 無無相無願解脱門施設。無内空無内空施
T0220_.06.0971a03: 設。無外空内外空空空大空勝義空有爲空
T0220_.06.0971a04: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0971a05: 自相空共相空一切法空不可得空無性空自
T0220_.06.0971a06: 性空無性自性空無外空乃至無性自性空施
T0220_.06.0971a07: 設。無眞如無眞如施設。無法界法性不虚妄
T0220_.06.0971a08: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0971a09: 空界不思議界無法界乃至不思議界施設。
T0220_.06.0971a10: 無苦聖諦無苦聖諦施設。無集滅道聖諦無
T0220_.06.0971a11: 集滅道聖諦施設。無八解脱無八解脱施設。
T0220_.06.0971a12: 無八勝處九次第定十遍處無八勝處九次第
T0220_.06.0971a13: 定十遍處施設。無陀羅尼門無陀羅尼門施
T0220_.06.0971a14: 設。無三摩地門無三摩地門施設。無極喜地
T0220_.06.0971a15: 無極喜地施設。無離垢地發光地焔慧地極
T0220_.06.0971a16: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0971a17: 無離垢地乃至法雲地施設。無五眼無五眼
T0220_.06.0971a18: 施設。無六神通無六神通施設。無佛十力無
T0220_.06.0971a19: 佛十力施設。無四無所畏四無礙解十八佛
T0220_.06.0971a20: 不共法無四無所畏四無礙解十八佛不共法
T0220_.06.0971a21: 施設。無大慈無大慈施設。無大悲大喜大捨
T0220_.06.0971a22: 無大悲大喜大捨施設。無無忘失法無無忘
T0220_.06.0971a23: 失法施設。無恒住捨性無恒住捨性施設。無
T0220_.06.0971a24: 一切智無一切智施設。無道相智一切相智無
T0220_.06.0971a25: 道相智一切相智施設。無預流果無預流果施
T0220_.06.0971a26: 設。無一來不還阿羅漢果獨覺菩提無一來
T0220_.06.0971a27: 果乃至獨覺菩提施設。無一切菩薩摩訶薩
T0220_.06.0971a28: 行無一切菩薩摩訶薩行施設。無諸佛無上
T0220_.06.0971a29: 正等菩提無諸佛無上正等菩提施設。無三
T0220_.06.0971b01: 十二大士相無三十二大士相施設。無八十
T0220_.06.0971b02: 隨好無八十隨好施設
T0220_.06.0971b03: 世尊。一切有情法及施設。既不可得都無所
T0220_.06.0971b04: 有。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0971b05: 爲諸有情宣説諸法。世尊。勿諸菩薩摩訶
T0220_.06.0971b06: 薩自安住不正法。爲諸有情説不正法。勸諸
T0220_.06.0971b07: 有情住不正法。以顛倒法安立有情。何以故。
T0220_.06.0971b08: 世尊。菩薩摩訶薩行深般若波羅蜜多時。尚
T0220_.06.0971b09: 不得菩提。況有菩提分法而可得者。尚不得
T0220_.06.0971b10: 菩薩摩訶薩。況有菩薩摩訶薩法而可得者。
T0220_.06.0971b11: 佛告善現。如是如是。如汝所説。一切有情
T0220_.06.0971b12: 皆不可得。一切有情施設亦不可得。一切法
T0220_.06.0971b13: 皆不可得。一切法施設亦不可得。由不可得
T0220_.06.0971b14: 都無所有。無所有故當知内空。當知外空内
T0220_.06.0971b15: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0971b16: 無際空散空無變異空本性空自相空共相空
T0220_.06.0971b17: 一切法空不可得空無性空自性空無性自性
T0220_.06.0971b18: 空。當知眞如空。當知法界法性不虚妄性不
T0220_.06.0971b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0971b20: 不思議界空。當知苦聖諦空。當知集滅道聖
T0220_.06.0971b21: 諦空。當知色空。當知受想行識空。當知眼
T0220_.06.0971b22: 處空。當知耳鼻舌身意處空。當知色處空。當
T0220_.06.0971b23: 知聲香味觸法處空。當知眼界空。當知耳鼻
T0220_.06.0971b24: 舌身意界空。當知色界空。當知聲香味觸法
T0220_.06.0971b25: 界空。當知眼識界空。當知耳鼻舌身意識界
T0220_.06.0971b26: 空。當知眼觸空。當知耳鼻舌身意觸空。當知
T0220_.06.0971b27: 眼觸爲縁所生諸受空。當知耳鼻舌身意觸
T0220_.06.0971b28: 爲縁所生諸受空。當知地界空。當知水火風
T0220_.06.0971b29: 空識界空。當知因縁空。當知等無間縁所縁
T0220_.06.0971c01: 縁増上縁空。當知從縁所生諸法空。當知無
T0220_.06.0971c02: 明空。當知行識名色六處觸受愛取有生老
T0220_.06.0971c03: 死愁歎苦憂惱空。當知我空。當知有情命者
T0220_.06.0971c04: 生者養者士夫補特伽羅意生儒童作者使作
T0220_.06.0971c05: 者起者使起者受者使受者知者見者空。當
T0220_.06.0971c06: 知布施波羅蜜多空。當知淨戒安忍精進靜
T0220_.06.0971c07: 慮般若波羅蜜多空。當知四靜慮空。當知四
T0220_.06.0971c08: 無量四無色定空。當知四念住空。當知四正
T0220_.06.0971c09: 斷四神足五根五力七等覺支八聖道支空。
T0220_.06.0971c10: 當知空解脱門空。當知無相無願解脱門空。
T0220_.06.0971c11: 當知八解脱空。當知八勝處九次第定十遍
T0220_.06.0971c12: 處空。當知一切陀羅尼門空。當知一切三摩
T0220_.06.0971c13: 地門空。當知極喜地空。當知離垢地發光地
T0220_.06.0971c14: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0971c15: 地法雲地空。當知五眼空。當知六神通空。當
T0220_.06.0971c16: 知佛十力空。當知四無所畏四無礙解十八
T0220_.06.0971c17: 佛不共法空。當知大慈空。當知大悲大喜大
T0220_.06.0971c18: 捨空。當知無忘失法空。當知恒住捨性空。當
T0220_.06.0971c19: 知一切智空。當知道相智一切相智空。當知
T0220_.06.0971c20: 預流果空。當知一來不還阿羅漢果獨覺菩
T0220_.06.0971c21: 提空。當知菩薩摩訶薩正性離生空。當知一
T0220_.06.0971c22: 切菩薩摩訶薩行空。當知諸佛無上正等菩
T0220_.06.0971c23: 提空。當知一切佛土空。當知成熟有情空。當
T0220_.06.0971c24: 知三十二大士相空。當知八十隨好空。善現。
T0220_.06.0971c25: 菩薩摩訶薩行深般若波羅蜜多時。見一切
T0220_.06.0971c26: 法皆悉空已。爲諸有情宣説諸法令離顛倒。
T0220_.06.0971c27: 雖爲有情宣説諸法。而於有情都無所得。於
T0220_.06.0971c28: 一切法亦無所得。於諸空相不増不減無取
T0220_.06.0971c29: 無捨。由是因縁雖説諸法而無所説。善現。是
T0220_.06.0972a01: 菩薩摩訶薩於一切法如是觀時。於一切法
T0220_.06.0972a02: 得無障智。由此智故不壞諸法無二分別。爲
T0220_.06.0972a03: 諸有情如實宣説。令離妄想顛倒執著。隨其
T0220_.06.0972a04: 所應趣三乘果
T0220_.06.0972a05: 大般若波羅蜜多經卷第三百八十一
T0220_.06.0972a06:
T0220_.06.0972a07:
T0220_.06.0972a08:
T0220_.06.0972a09:大般若波羅蜜多經卷第三百八
T0220_.06.0972a10: 十二
T0220_.06.0972a11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0972a12: 初分諸功徳相品第六十八之四
T0220_.06.0972a13: 復次善現。如有如來應正等覺化作一佛。是
T0220_.06.0972a14: 佛復能化作無量百千倶胝那多衆時。彼
T0220_.06.0972a15: 化佛教所化衆。或令修行布施波羅蜜多。或
T0220_.06.0972a16: 令修行淨戒波羅蜜多。或令修行安忍波羅
T0220_.06.0972a17: 蜜多。或令修行精進波羅蜜多。或令修行
T0220_.06.0972a18: 靜慮波羅蜜多。或令修行般若波羅蜜多。或
T0220_.06.0972a19: 令修行四靜慮。或令修行四無量四無色定。
T0220_.06.0972a20: 或令修行四念住。或令修行四正斷四神足
T0220_.06.0972a21: 五根五力七等覺支八聖道支。或令修行空
T0220_.06.0972a22: 解脱門。或令修行無相無願解脱門。或令安
T0220_.06.0972a23: 住内空。或令安住外空内外空空空大空勝
T0220_.06.0972a24: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0972a25: 變異空本性空自相空共相空一切法空不可
T0220_.06.0972a26: 得空無性空自性空無性自性空。或令安
T0220_.06.0972a27: 住眞如。或令安住法界法性不虚妄性不變
T0220_.06.0972a28: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0972a29: 思議界。或令安住苦聖諦。或令安住集滅
T0220_.06.0972b01: 道聖諦。或令修行八解脱。或令修行八勝
T0220_.06.0972b02: 處九次第定十遍處。或令修行一切陀羅尼
T0220_.06.0972b03: 門。或令修行一切三摩地門。或令修行極
T0220_.06.0972b04: 喜地。或令修行離垢地發光地焔慧地極難
T0220_.06.0972b05: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0972b06: 或令修行五眼。或令修行六神通。或令修
T0220_.06.0972b07: 行佛十力。或令修行四無所畏四無礙解十
T0220_.06.0972b08: 八佛不共法。或令修行大慈。或令修行大
T0220_.06.0972b09: 悲大喜大捨。或令修行無忘失法。或令修行
T0220_.06.0972b10: 恒住捨性。或令修行一切智。或令修行道相
T0220_.06.0972b11: 智一切相智。或令修行三十二大士相。或令
T0220_.06.0972b12: 修行八十隨好。或令證得預流果。或令證得
T0220_.06.0972b13: 一來不還阿羅漢果獨覺菩提。或令證得菩
T0220_.06.0972b14: 薩勝位。或令證得諸佛無上正等菩提。善現。
T0220_.06.0972b15: 於汝意云何。是時化佛及所化衆。頗於諸法
T0220_.06.0972b16: 有所分別有破壞不。善現答言。不也世尊。不
T0220_.06.0972b17: 也善逝。諸所變化無分別故
T0220_.06.0972b18: 佛言。善現。由此因縁當知菩薩摩訶薩亦復
T0220_.06.0972b19: 如是。行深般若波羅蜜多。爲諸有情如應説
T0220_.06.0972b20: 法。雖不分別破壞法相。而能如實安立有情。
T0220_.06.0972b21: 令其安住所應住地。雖於有情及一切法都
T0220_.06.0972b22: 無所得。而令有情解脱妄想顛倒執著。無縛
T0220_.06.0972b23: 無脱爲方便故。所以者何。善現。色本性無
T0220_.06.0972b24: 縛無脱。受想行識本性亦無縛無脱。色本性
T0220_.06.0972b25: 無縛無脱則非色。受想行識本性亦無縛無
T0220_.06.0972b26: 脱則非受想行識。何以故。色乃至識畢竟淨
T0220_.06.0972b27: 故。善現。眼處本性無縛無脱。耳鼻舌身意
T0220_.06.0972b28: 處本性亦無縛無脱。眼處本性無縛無脱則
T0220_.06.0972b29: 非眼處。耳鼻舌身意處本性亦無縛無脱則
T0220_.06.0972c01: 非耳鼻舌身意處。何以故。眼處乃至意處畢
T0220_.06.0972c02: 竟淨故。善現。色處本性無縛無脱。聲香味
T0220_.06.0972c03: 觸法處本性亦無縛無脱。色處本性無縛無
T0220_.06.0972c04: 脱則非色處。聲香味觸法處本性亦無縛無
T0220_.06.0972c05: 脱則非聲香味觸法處。何以故。色處乃至法
T0220_.06.0972c06: 處畢竟淨故。善現。眼界本性無縛無脱。耳
T0220_.06.0972c07: 鼻舌身意界本性亦無縛無脱。眼界本性無
T0220_.06.0972c08: 縛無脱則非眼界。耳鼻舌身意界本性亦無
T0220_.06.0972c09: 縛無脱則非耳鼻舌身意界。何以故。眼界乃
T0220_.06.0972c10: 至意界畢竟淨故。善現。色界本性無縛無脱。
T0220_.06.0972c11: 聲香味觸法界本性亦無縛無脱。色界本性
T0220_.06.0972c12: 無縛無脱則非色界。聲香味觸法界本性亦
T0220_.06.0972c13: 無縛無脱則非聲香味觸法界。何以故。色界
T0220_.06.0972c14: 乃至法界畢竟淨故。善現。眼識界本性無縛
T0220_.06.0972c15: 無脱。耳鼻舌身意識界本性亦無縛無脱。眼
T0220_.06.0972c16: 識界本性無縛無脱則非眼識界。耳鼻舌身
T0220_.06.0972c17: 意識界亦無縛無脱則非耳鼻舌身意識界。
T0220_.06.0972c18: 何以故。眼識界乃至意識界畢竟淨故。善現。
T0220_.06.0972c19: 眼觸本性無縛無脱。耳鼻舌身意觸本性亦
T0220_.06.0972c20: 無縛無脱。眼觸本性無縛無脱則非眼觸。耳
T0220_.06.0972c21: 鼻舌身意觸本性亦無縛無脱則非耳鼻舌身
T0220_.06.0972c22: 意觸。何以故。眼觸乃至意觸畢竟淨故。善
T0220_.06.0972c23: 現。眼觸爲縁所生諸受本性無縛無脱。耳鼻
T0220_.06.0972c24: 舌身意觸爲縁所生諸受本性亦無縛無脱。
T0220_.06.0972c25: 眼觸爲縁所生諸受本性無縛無脱則非眼觸
T0220_.06.0972c26: 爲縁所生諸受。耳鼻舌身意觸爲縁所生諸
T0220_.06.0972c27: 受本性亦無縛無脱則非耳鼻舌身意觸爲縁
T0220_.06.0972c28: 所生諸受。何以故。眼觸爲縁所生諸受乃至
T0220_.06.0972c29: 意觸爲縁所生諸受畢竟淨故。善現。地界本
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
T0220_.06.0962a01: 亦復如是。如施預流諸供養具。施諸正至正
T0220_.06.0962a02: 行亦復如是。如施正至正行諸供養具。施持
T0220_.06.0962a03: 戒者亦復如是。如施持戒者諸供養具。施犯
T0220_.06.0962a04: 戒者亦復如是。如施犯戒者諸供養具。施諸
T0220_.06.0962a05: 外道亦復如是。如施外道諸供養具。施餘人
T0220_.06.0962a06: 趣亦復如是。如施人趣諸供養具。施諸非人
T0220_.06.0962a07: 亦復如是。如施非人諸供養具。施諸傍生亦
T0220_.06.0962a08: 復如是。於諸有情其心平等。無差別想而行
T0220_.06.0962a09: 布施。上從諸佛下至傍生。平等平等無所分
T0220_.06.0962a10: 別。何以故。諸菩薩摩訶薩了達諸法及諸有
T0220_.06.0962a11: 情自相皆空都無差別。故無異想無所分別而
T0220_.06.0962a12: 行布施。是菩薩摩訶薩由無異想無所分別行
T0220_.06.0962a13: 布施故。當得無異無分別果。謂得圓滿一切
T0220_.06.0962a14: 相智及餘無量諸佛功徳。善現。若菩薩摩訶
T0220_.06.0962a15: 薩見乞匃者便起是心。若是如來應正等覺
T0220_.06.0962a16: 是福田故。我應施與供養恭敬。若傍生等非
T0220_.06.0962a17: 福田故。不應施與所須資具。是菩薩摩訶薩
T0220_.06.0962a18: 起如是心非菩薩法。所以者何。善現。諸菩薩
T0220_.06.0962a19: 摩訶薩發菩提心。求趣無上正等菩提。要淨
T0220_.06.0962a20: 自心福田方淨。見諸乞者不應念言。如是有
T0220_.06.0962a21: 情我應布施爲作饒益。如是有情我不應施
T0220_.06.0962a22: 不作饒益。違本所發菩提心故。謂諸菩薩發
T0220_.06.0962a23: 菩提心。我爲有情當作依怙洲渚舍宅救護
T0220_.06.0962a24: 之處。見諸乞者應作念言。令此有情貧窮
T0220_.06.0962a25: 孤露。我當以施而攝益之。彼由此縁亦能轉
T0220_.06.0962a26: 施。少欲喜足離斷生命。離不與取。雖欲邪
T0220_.06.0962a27: 行。離虚誑語。離離間語。離麁惡語。離雜穢
T0220_.06.0962a28: 語。亦離貪欲瞋恚邪見。由此因縁生刹帝利
T0220_.06.0962a29: 大族。或婆羅門大族。成長者大族。或居士
T0220_.06.0962b01: 大族。或餘隨一富貴處生。豐饒財寶修諸
T0220_.06.0962b02: 善業。或由此施攝益因縁。漸依三乘而得度
T0220_.06.0962b03: 脱。謂令趣入聲聞獨覺及無上乘三無餘依
T0220_.06.0962b04: 般涅槃界
T0220_.06.0962b05: 復次善現。若菩薩摩訶薩有餘怨敵。或諸有
T0220_.06.0962b06: 情來至其所。爲損害故。或匱乏故有所求索。
T0220_.06.0962b07: 是菩薩摩訶薩終不發起分別異心。此應施
T0220_.06.0962b08: 與此不應施。但常發起平等之心。隨所求索
T0220_.06.0962b09: 悉皆施與。所以者何。是菩薩摩訶薩普爲利
T0220_.06.0962b10: 樂諸有情故。求趣無上正等菩提。若當發起
T0220_.06.0962b11: 分別異心。此應施與此不應施。便爲如來應
T0220_.06.0962b12: 正等覺及諸菩薩獨覺聲聞世間天人阿素洛
T0220_.06.0962b13: 等共所呵責。誰要請汝發菩提心。誓普利樂
T0220_.06.0962b14: 諸有情類。無歸依者爲作歸依。無救護者爲
T0220_.06.0962b15: 作救護。無室宅者爲作室宅。無洲渚者爲作
T0220_.06.0962b16: 洲渚。而今簡別有施不施
T0220_.06.0962b17: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0962b18: 多時。有人非人來至其所。求索身分手足支
T0220_.06.0962b19: 節。是菩薩摩訶薩不起二心爲施不施。唯作
T0220_.06.0962b20: 是念隨所求索皆當施之。何以故。是菩薩摩
T0220_.06.0962b21: 訶薩恒作是念。我爲利樂諸有情故而受此
T0220_.06.0962b22: 身。諸有來求定當施與不應不施。故見乞者
T0220_.06.0962b23: 便起是心。吾今此身本爲他受。彼不來取尚
T0220_.06.0962b24: 應自送。況來求索而當不與。作是念已歡喜
T0220_.06.0962b25: 踊躍。自解支節而授與之。復自慶言今獲大
T0220_.06.0962b26: 利。善現。菩薩摩訶薩行深般若波羅蜜多時
T0220_.06.0962b27: 應如是學
T0220_.06.0962b28: 復次善現。若菩薩摩訶薩見有乞者便作是
T0220_.06.0962b29: 念。今於此中誰施誰受。所施何物。由何而
T0220_.06.0962c01: 施。爲何而施。云何而施。諸法自性皆不可
T0220_.06.0962c02: 得。所以者何。如是諸法皆畢竟空。非空法
T0220_.06.0962c03: 中有與有奪。善現。菩薩摩訶薩行深般若波
T0220_.06.0962c04: 羅蜜多時應如是學。諸法皆空。謂或由内空
T0220_.06.0962c05: 故空。或由外空故空。或由内外空故空。或
T0220_.06.0962c06: 由空空故空。或由大空故空。或由勝義空故
T0220_.06.0962c07: 空。或由有爲空故空。或由無爲空故空。或
T0220_.06.0962c08: 由畢竟空故空。或由無際空故空。或由散空
T0220_.06.0962c09: 故空。或由無變異空故空。或由本性空故空。
T0220_.06.0962c10: 或由自相空故空。或由共相空故空。或由一
T0220_.06.0962c11: 切法空故空。或由不可得空故空。或由無性
T0220_.06.0962c12: 空故空。或由自性空故空。或由無性自性空
T0220_.06.0962c13: 故空。是菩薩摩訶薩住此空中而行布施恒
T0220_.06.0962c14: 時無間。圓滿布施波羅蜜多。由布施波羅蜜
T0220_.06.0962c15: 多得圓滿故爲他割截内外物時。其心都無
T0220_.06.0962c16: 瞋恨分別。但作是念。有情及法一切皆空。誰
T0220_.06.0962c17: 割截我。誰受割截。誰復觀空
T0220_.06.0962c18: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0962c19: 等世界。諸菩薩摩訶薩爲欲利樂諸有情類。
T0220_.06.0962c20: 以故思願入大地獄。入已發起三種示導。何
T0220_.06.0962c21: 等爲三。一者神變示導。二者記説示導。三
T0220_.06.0962c22: 者教誡示導。是菩薩摩訶薩以神變示導。滅
T0220_.06.0962c23: 除地獄湯火刀等種種苦具。以記説示導記
T0220_.06.0962c24: 彼有情心之所念而爲説法。以教誡示導於
T0220_.06.0962c25: 彼發起大慈大悲大喜大捨而爲説法。令彼
T0220_.06.0962c26: 地獄諸有情類於菩薩所生淨信心。由此因
T0220_.06.0962c27: 縁從地獄出。得生天上或生人中。漸依三乘
T0220_.06.0962c28: 作苦邊際
T0220_.06.0962c29: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a01: 等世界。諸菩薩摩訶薩承事供養諸佛世尊。
T0220_.06.0963a02: 是菩薩摩訶薩承事供養佛世尊時。深心歡
T0220_.06.0963a03: 喜非不歡喜。深心愛樂非不愛樂。深心恭敬
T0220_.06.0963a04: 非不恭敬。是菩薩摩訶薩於諸如來應正等
T0220_.06.0963a05: 覺所説正法。恭敬聽聞受持讀誦。乃至無上
T0220_.06.0963a06: 正等菩提終不忘失。隨所聞法能爲有情無
T0220_.06.0963a07: 倒解説。令獲殊勝利益安樂。乃至無上正等
T0220_.06.0963a08: 菩提常無懈廢
T0220_.06.0963a09: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a10: 等世界。諸菩薩摩訶薩爲欲饒益傍生趣中
T0220_.06.0963a11: 諸有情故自捨身命。是菩薩摩訶薩見諸傍
T0220_.06.0963a12: 生饑火所逼欲相殘害起慈愍心。自割身分
T0220_.06.0963a13: 斷諸支節散擲十方恣令食噉。諸傍生類得
T0220_.06.0963a14: 此菩薩身肉食者。皆於菩薩深起愛敬慚愧
T0220_.06.0963a15: 之心。由此因縁脱傍生趣。得生天上或生人
T0220_.06.0963a16: 中。値遇如來應正等覺。聞説正法如理修行。
T0220_.06.0963a17: 漸依三乘而得度脱。謂隨證入聲聞獨覺及
T0220_.06.0963a18: 無上乘三無餘依般涅槃界。如是善現。諸菩
T0220_.06.0963a19: 薩摩訶薩能爲世間作難作事多所饒益。謂
T0220_.06.0963a20: 爲利樂諸有情故。自發無上正等覺心亦令
T0220_.06.0963a21: 他發。厭離生死求菩提心。自行種種如實正
T0220_.06.0963a22: 行亦令他行。漸入三乘般涅槃界
T0220_.06.0963a23: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a24: 等世界。諸菩薩摩訶薩爲欲饒益餓鬼界中
T0220_.06.0963a25: 諸有情類。以故思願往彼界中。方便息除饑
T0220_.06.0963a26: 渇等苦。彼諸餓鬼衆苦既息。於此菩薩深起
T0220_.06.0963a27: 愛敬慚愧之心。乘此善根脱餓鬼趣。得生天
T0220_.06.0963a28: 上或生人中。常遇如來應正等覺。恭敬供養
T0220_.06.0963a29: 聞正法音。漸次修行三乘正行。乃至得入三
T0220_.06.0963b01: 無餘依般涅槃界。如是善現。諸菩薩摩訶薩
T0220_.06.0963b02: 於有情類。安住大悲發起無邊方便善巧。拔
T0220_.06.0963b03: 濟令入三乘涅槃畢竟安樂
T0220_.06.0963b04: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b05: 等世界。諸菩薩摩訶薩或爲四大王衆天宣
T0220_.06.0963b06: 説正法。或爲三十三天宣説正法。或爲夜摩
T0220_.06.0963b07: 天宣説正法。或爲覩史多天宣説正法。或爲
T0220_.06.0963b08: 樂變化天宣説正法。或爲他化自在天宣説正
T0220_.06.0963b09: 法。是諸天衆於菩薩所聞正法已。漸依三乘
T0220_.06.0963b10: 勤修正行。隨應趣入三無餘依般涅槃界。善
T0220_.06.0963b11: 現。彼天衆中有諸天子。耽著天上五妙欲樂
T0220_.06.0963b12: 及所居止衆寶宮殿。是菩薩摩訶薩示現火
T0220_.06.0963b13: 起。燒其宮殿令生厭怖。因爲説法作是言。諸
T0220_.06.0963b14: 天子。應審觀察諸行無常苦空非我不可保
T0220_.06.0963b15: 信。誰有智者於斯樂著。時諸天子聞此法音。
T0220_.06.0963b16: 皆於五欲深生厭離。自觀身命虚僞無常。猶
T0220_.06.0963b17: 如芭蕉電光陽焔。觀諸宮殿譬如牢獄。作是
T0220_.06.0963b18: 觀已漸依三乘。勤修正行而取滅度。復次善
T0220_.06.0963b19: 現。我以無障清淨佛眼。遍觀十方無量殑伽
T0220_.06.0963b20: 沙等世界。諸菩薩摩訶薩見諸梵天著諸見
T0220_.06.0963b21: 趣。方便化導令其遠離。告言。天仙。汝等云何
T0220_.06.0963b22: 於空無相虚妄不實一切法中。發起如是諸
T0220_.06.0963b23: 惡見趣。當疾捨之信受正法。令汝獲得無上
T0220_.06.0963b24: 甘露。如是善現。諸菩薩摩訶薩安住大悲。爲
T0220_.06.0963b25: 諸有情宣説正法。善現。是爲菩薩摩訶薩所
T0220_.06.0963b26: 有甚奇希有之法
T0220_.06.0963b27: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b28: 等世界。諸菩薩摩訶薩以四攝事攝諸有情。
T0220_.06.0963b29: 何等爲四。一者布施。二者愛語。三者利行。
T0220_.06.0963c01: 四者同事。善現。云何菩薩摩訶薩能以布施
T0220_.06.0963c02: 攝諸有情。善現。菩薩摩訶薩以二種施攝諸
T0220_.06.0963c03: 有情。何等爲二。一者財施。二者法施。善現。
T0220_.06.0963c04: 云何菩薩摩訶薩能以財施攝諸有情。善現。
T0220_.06.0963c05: 菩薩摩訶薩行深般若波羅蜜多時。能以種
T0220_.06.0963c06: 種金銀眞珠末尼珊瑚吠瑠璃寶頗胝迦寶珂
T0220_.06.0963c07: 貝璧玉帝青大青石藏杵藏紅蓮寶等生色可
T0220_.06.0963c08: 染施諸有情。或以種種衣服飮食殿閣樓臺
T0220_.06.0963c09: 房舍臥具車乘香花燈明伎樂寶幢幡蓋及瓔
T0220_.06.0963c10: 珞等施諸有情。或以妻妾男女僮僕及侍衞
T0220_.06.0963c11: 者施諸有情。或以象馬牛羊驢等諸傍生類
T0220_.06.0963c12: 施諸有情。或以種種財物庫藏城邑聚落及
T0220_.06.0963c13: 王位等施諸有情。或以身分手足支節頭目
T0220_.06.0963c14: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.06.0963c15: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.06.0963c16: 須者。恣意來取勿生疑難。如取己物莫作異
T0220_.06.0963c17: 想。是菩薩摩訶薩施諸有情所須物已。復勸
T0220_.06.0963c18: 歸依佛法僧寶。或勸受持近事五戒。或勸受
T0220_.06.0963c19: 持近住八戒。或勸受持十善業道。或勸修行
T0220_.06.0963c20: 初靜慮。或勸修行第二第三第四靜慮。或勸
T0220_.06.0963c21: 修行慈無量。或勸修行悲喜捨無量。或勸修
T0220_.06.0963c22: 行空無邊處定。或勸修行識無邊處無所有
T0220_.06.0963c23: 處非想非非想處定。或勸修行佛隨念。或勸
T0220_.06.0963c24: 修行法隨念僧隨念戒隨念捨隨念天隨念。
T0220_.06.0963c25: 或勸修行不淨觀。或勸修行持息念。或勸修
T0220_.06.0963c26: 行無常想。或勸修行無常苦想苦無我想不
T0220_.06.0963c27: 淨想厭食想一切世間不可樂想死想斷想離
T0220_.06.0963c28: 想滅想。或勸修行四念住。或勸修行四正斷
T0220_.06.0963c29: 四神足五根五力七等覺支八聖道支。或勸
T0220_.06.0964a01: 修行空三摩地。或勸修行無相無願三摩地。
T0220_.06.0964a02: 或勸修行空解脱門。或勸修行無相無願解
T0220_.06.0964a03: 脱門。或勸修行八解脱。或勸修行八勝處九
T0220_.06.0964a04: 次第定十遍處。或勸修行布施波羅蜜多。或
T0220_.06.0964a05: 勸修行淨戒安忍精進靜慮般若方便善巧願
T0220_.06.0964a06: 力智波羅蜜多。或勸安住苦聖諦。或勸安
T0220_.06.0964a07: 住集滅道聖諦。或勸安住内空。或勸安住
T0220_.06.0964a08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0964a09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0964a10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0964a11: 性自性空。或勸安住眞如。或勸安住法界
T0220_.06.0964a12: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0964a13: 法住實際虚空界不思議界。或勸修行一切
T0220_.06.0964a14: 陀羅尼門。或勸修行一切三摩地門。或勸
T0220_.06.0964a15: 修行極喜地。或勸修行離垢地發光地焔慧
T0220_.06.0964a16: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0964a17: 雲地。或勸修行五眼。或勸修行六神通。或
T0220_.06.0964a18: 勸修行如來十力。或勸修行四無所畏四無
T0220_.06.0964a19: 礙解十八佛不共法。或勸修行大慈。或勸
T0220_.06.0964a20: 修行大悲大喜大捨。或勸修行無忘失法。
T0220_.06.0964a21: 或勸修行恒住捨性。或勸修行一切智。或
T0220_.06.0964a22: 勸修行道相智一切相智。或勸修行三十二
T0220_.06.0964a23: 大士相。或勸修行八十隨好。或勸修行預
T0220_.06.0964a24: 流果。或勸修行一來不還阿羅漢果獨覺菩
T0220_.06.0964a25: 提。或勸修行一切菩薩摩訶薩行。或勸修
T0220_.06.0964a26: 行諸佛無上正等菩提。如是善現。諸菩薩摩
T0220_.06.0964a27: 訶薩行深般若波羅蜜多方便善巧。於諸有
T0220_.06.0964a28: 情行財施已。復善安立諸有情類。令住無上
T0220_.06.0964a29: 安隱法中。乃至令得一切智智。善現。是爲
T0220_.06.0964b01: 菩薩摩訶薩行深般若波羅蜜多所有甚奇希
T0220_.06.0964b02: 有之法
T0220_.06.0964b03: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0964b04: 時。能以法施攝諸有情。善現。菩薩摩訶薩
T0220_.06.0964b05: 法施有二種。何等爲二。一者世間法施。二
T0220_.06.0964b06: 者出世法施。善現。云何名爲菩薩摩訶薩世
T0220_.06.0964b07: 間法施。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0964b08: 多時。爲諸有情宣説開示分別顯了世間諸
T0220_.06.0964b09: 法。謂不淨觀。若持息念。若四靜慮。若四梵
T0220_.06.0964b10: 住。若四無色定。若餘世間共異生法。如是
T0220_.06.0964b11: 名爲世間法施。善現。是菩薩摩訶薩行世間
T0220_.06.0964b12: 法施已。種種方便化導有情。令其遠離世間
T0220_.06.0964b13: 諸法。種種方便化導有情。令住聖法及聖法
T0220_.06.0964b14: 果。善現。云何聖法及聖法果。善現。聖法者。
T0220_.06.0964b15: 謂四念住四正斷四神足五根五力七等覺支
T0220_.06.0964b16: 八聖道支。空無相無願解脱門。布施淨戒安
T0220_.06.0964b17: 忍精進靜慮般若波羅蜜多。八解脱九次第
T0220_.06.0964b18: 定。陀羅尼門三摩地門。菩薩十地。五眼六
T0220_.06.0964b19: 神通。如來十力四無所畏四無礙解大慈大
T0220_.06.0964b20: 悲大喜大捨十八佛不共法。無忘失法恒住
T0220_.06.0964b21: 捨性。一切智道相智一切相智等諸無漏法。
T0220_.06.0964b22: 善現。聖法果者。謂預流果一來果不還果阿
T0220_.06.0964b23: 羅漢果獨覺菩提諸佛無上正等菩提。復次
T0220_.06.0964b24: 善現。菩薩摩訶薩聖法者。謂預流果智。一
T0220_.06.0964b25: 來果智。不還果智。阿羅漢果智。獨覺菩提
T0220_.06.0964b26: 智。諸佛無上正等菩提智。四念住智。四正
T0220_.06.0964b27: 斷四神足五根五力七等覺支八聖道支智。
T0220_.06.0964b28: 空解脱門智。無相無願解脱門智。四靜慮智。
T0220_.06.0964b29: 四無量四無色定智。八解脱智。八勝處九次
T0220_.06.0964c01: 第定十遍處智。布施波羅蜜多智。淨戒安忍
T0220_.06.0964c02: 精進靜慮般若波羅蜜多智。一切陀羅尼門
T0220_.06.0964c03: 智。一切三摩地門智。苦聖諦智。集滅道聖
T0220_.06.0964c04: 諦智。内空智。外空内外空空空大空勝義空
T0220_.06.0964c05: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0964c06: 本性空自相空共相空一切法空不可得空無
T0220_.06.0964c07: 性空自性空無性自性空智。眞如智。法界法
T0220_.06.0964c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0964c09: 住實際虚空界不思議界智。菩薩十地智。五
T0220_.06.0964c10: 眼六神通智。如來十力智。四無所畏四無礙
T0220_.06.0964c11: 解大慈大悲大喜大捨十八佛不共法智。無
T0220_.06.0964c12: 忘失法智。恒住捨性智。一切智智。道相智
T0220_.06.0964c13: 一切相智智。及餘一切世間出世間法智。有
T0220_.06.0964c14: 漏無漏法智。有爲無爲法智。是名聖法。聖法
T0220_.06.0964c15: 果者。謂永斷一切煩惱習氣相續。是名聖法
T0220_.06.0964c16: 果。時具壽善現白佛言。世尊。菩薩摩訶薩亦
T0220_.06.0964c17: 能得一切相智耶。佛言。善現。如是如是。菩
T0220_.06.0964c18: 薩摩訶薩亦能得一切相智。善現白佛言。世
T0220_.06.0964c19: 尊。若菩薩摩訶薩亦能得一切相智者。與諸
T0220_.06.0964c20: 如來應正等覺有何差別。佛言。善現。菩薩摩
T0220_.06.0964c21: 訶薩名爲隨得一切相智。一切如來應正等
T0220_.06.0964c22: 覺。名爲已得一切相智。所以者何。非諸菩
T0220_.06.0964c23: 薩摩訶薩心與諸如來應正等覺條然有異。
T0220_.06.0964c24: 謂諸菩薩摩訶薩衆。與諸如來應正等覺。倶
T0220_.06.0964c25: 住諸法無差別性。於諸法相求正遍知。説爲
T0220_.06.0964c26: 菩薩摩訶薩衆。若至究竟即名如來應正等
T0220_.06.0964c27: 覺。於一切法自相共相照了無闇清淨具足。
T0220_.06.0964c28: 住因位時名爲菩薩摩訶薩衆。若至果位即名
T0220_.06.0964c29: 如來應正等覺。是故菩薩摩訶薩。與諸如來
T0220_.06.0965a01: 應正等覺。雖倶名得一切相智而有差別。善
T0220_.06.0965a02: 現。是名菩薩摩訶薩世間法施。諸菩薩摩訶
T0220_.06.0965a03: 薩因依如是世間法施。復能修行出世法施。
T0220_.06.0965a04: 謂諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.06.0965a05: 巧。先教有情世間善法。後令遠離世間善法。
T0220_.06.0965a06: 安住出世無漏聖法。乃至令得一切智智。善
T0220_.06.0965a07: 現。何等名爲出世聖法。諸菩薩摩訶薩爲
T0220_.06.0965a08: 諸有情。宣説開示分別顯了。説名法施。善
T0220_.06.0965a09: 現。一切不共異生善法。若正修習令諸有
T0220_.06.0965a10: 情超出世間安隱而住。故名出世。謂四念
T0220_.06.0965a11: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0965a12: 支。三解脱門。八解脱。九次第定。四聖諦
T0220_.06.0965a13: 智。波羅蜜多諸空等智。菩薩十地。五眼六
T0220_.06.0965a14: 神通。如來十力四無所畏四無礙解十八佛
T0220_.06.0965a15: 不共法大慈大悲大喜大捨。三十二大士相。
T0220_.06.0965a16: 八十隨好。一切陀羅尼門一切三摩地門。諸
T0220_.06.0965a17: 如是等無漏善法一切皆名出世聖法。善現。
T0220_.06.0965a18: 云何名四念住。善現。謂於内身住循身觀。
T0220_.06.0965a19: 於外身住循身觀。於内外身住循身觀。具
T0220_.06.0965a20: 足正勤正知正念除世貪憂。住身集觀。住
T0220_.06.0965a21: 身滅觀。由彼於身住循身觀。住身集觀。住
T0220_.06.0965a22: 身滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965a23: 爲第一。於内受住循受觀。於外受住循受觀。
T0220_.06.0965a24: 於内外受住循受觀。具足正勤正知正念除
T0220_.06.0965a25: 世貪＊憂。住受集觀。住受滅觀。由彼於受住
T0220_.06.0965a26: 循受觀。住受集觀。住受滅觀。無所依止。於
T0220_.06.0965a27: 諸世間無所執受。是爲第二。於内心住循心
T0220_.06.0965a28: 觀。於外心住循心觀。於内外心住循心觀。具
T0220_.06.0965a29: 足正勤正知正念除世貪＊憂。住心集觀。住
T0220_.06.0965b01: 心滅觀。由彼於心住循心觀。住心集觀。住
T0220_.06.0965b02: 心滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965b03: 爲第三。於内法住循法觀。於外法住循法觀。
T0220_.06.0965b04: 於内外法住循法觀。具足正勤正知正念除
T0220_.06.0965b05: 世貪＊憂。住法集觀。住法滅觀。由彼於法住
T0220_.06.0965b06: 循法觀。住法集觀。住法滅觀。無所依止。於
T0220_.06.0965b07: 諸世間無所執受。是爲第四。善現。是名四念
T0220_.06.0965b08: 住。善現。云何名四正斷。善現。爲令未生惡
T0220_.06.0965b09: 不善法不生故。起欲發勤精進策心持心。是
T0220_.06.0965b10: 爲第一。爲令已生惡不善法斷故。起欲發勤
T0220_.06.0965b11: 精進策心持心。是爲第二。爲令未生善法生
T0220_.06.0965b12: 故。起欲發勤精進策心持心。是爲第三。爲
T0220_.06.0965b13: 令已生善法堅住不忘修滿倍増廣大智作證
T0220_.06.0965b14: 故。起欲發勤精進策心持心。是爲第四。善現。
T0220_.06.0965b15: 是名四正斷。善現。云何名四神足。善現。欲
T0220_.06.0965b16: 三摩地。斷行成就。修習神足。依止厭依止
T0220_.06.0965b17: 離依止滅。迴向於捨。是爲第一。勤三摩地。
T0220_.06.0965b18: 斷行或就。修習神足。依止厭依止離依止滅。
T0220_.06.0965b19: 迴向於捨。是爲第二。心三摩地。斷行成就。
T0220_.06.0965b20: 修習神足。依止厭依止離依止滅。迴向於
T0220_.06.0965b21: 捨。是爲第三。觀三摩地。斷行成就。修習
T0220_.06.0965b22: 神足。依止厭依止離依止滅。迴向於捨。是
T0220_.06.0965b23: 爲第四。善現。是名四神足。善現。云何名五
T0220_.06.0965b24: 根。善現。信根精進根念根定根慧根。善現。
T0220_.06.0965b25: 是名五根。善現。云何名五力。善現。信力精
T0220_.06.0965b26: 進力念力定力慧力。善現。是名五力。善現。
T0220_.06.0965b27: 云何名七等覺支。善現。念等覺支擇法等覺
T0220_.06.0965b28: 支精進等覺支喜等覺支輕安等覺支定等覺
T0220_.06.0965b29: 支捨等覺支。善現。是名七等覺支。善現。云何
T0220_.06.0965c01: 名八聖道支。善現。正見正思惟正語正業正
T0220_.06.0965c02: 命正精進正念正定。善現。是名八聖道支。善
T0220_.06.0965c03: 現。云何名三解脱門。善現。空解脱門無相
T0220_.06.0965c04: 解脱門無願解脱門。善現。是名三解脱門。善
T0220_.06.0965c05: 現。云何名空解脱門。善現。若空行相無我
T0220_.06.0965c06: 行相虚僞行相無自性行相心一境性。善現。
T0220_.06.0965c07: 是名空解脱門。善現。云何名無相解脱門。善
T0220_.06.0965c08: 現。若滅行相寂靜行相遠離行相心一境性。
T0220_.06.0965c09: 善現。是名無相解脱門。善現。云何名無願解
T0220_.06.0965c10: 脱門。善現。若苦行相無常行相顛倒行相心
T0220_.06.0965c11: 一境性。善現。是名無願解脱門。善現。云何
T0220_.06.0965c12: 名八解脱。善現。有色觀諸色。是爲第一解
T0220_.06.0965c13: 脱。内無色想觀外諸色。是爲第二解脱。淨
T0220_.06.0965c14: 勝解身作證。是爲第三解脱。超一切色想。滅
T0220_.06.0965c15: 有對想。不思惟種種想。入無邊空空無邊處
T0220_.06.0965c16: 定具足住。是爲第四解脱。超一切空無邊
T0220_.06.0965c17: 處。入無邊識識無邊處定具足住。是爲第五
T0220_.06.0965c18: 解脱。超一切識無邊處。入無少所有無所有
T0220_.06.0965c19: 處定具足住。是爲第六解脱。超一切無所有
T0220_.06.0965c20: 處。入非想非非想處定具足住。是爲第七解
T0220_.06.0965c21: 脱。超一切非想非非想處。入想受滅定具足
T0220_.06.0965c22: 住。是爲第八解脱。善現。是名八解脱。善
T0220_.06.0965c23: 現。云何名爲九次第定。善現。謂有一類。離
T0220_.06.0965c24: 欲惡不善法有尋有伺離生喜樂。初靜慮具
T0220_.06.0965c25: 足住。是爲第一。復有一類。尋伺寂靜。内等
T0220_.06.0965c26: 淨心一趣性。無尋無伺定生喜樂。第二靜慮
T0220_.06.0965c27: 具足住。是爲第二。復有一類。離喜住捨正
T0220_.06.0965c28: 念正知身受樂。唯諸聖者能説應捨具念樂
T0220_.06.0965c29: 住。第三靜慮具足住。是爲第三。復有一類。
T0220_.06.0966a01: 斷樂斷苦先喜憂沒不苦不樂捨念清淨。第
T0220_.06.0966a02: 四靜慮具足住。是爲第四。復有一類。超一
T0220_.06.0966a03: 切色想滅有對想不思惟種種想。入無邊空
T0220_.06.0966a04: 空無邊處定具足住。是爲第五。復有一類。超
T0220_.06.0966a05: 一切空無邊處。入無邊識識無邊處定具足
T0220_.06.0966a06: 住。是爲第六。復有一類。超一切識無邊處。
T0220_.06.0966a07: 入無少所有無所有處定具足住。是爲第七。
T0220_.06.0966a08: 復有一類。超一切無所有處。入非想非非想
T0220_.06.0966a09: 處定具足住。是爲第八。復有一類。超一切
T0220_.06.0966a10: 非想非非想處。入想受滅定具足住。是爲第
T0220_.06.0966a11: 九。善現。是名九次第定。善現。云何名爲四
T0220_.06.0966a12: 聖諦智。善現。苦智集智滅智道智。善現。是
T0220_.06.0966a13: 名四聖諦智
T0220_.06.0966a14: 善現。云何名爲波羅蜜多。善現。布施淨戒安
T0220_.06.0966a15: 忍精進靜慮般若方便善巧妙願力智波羅蜜
T0220_.06.0966a16: 多。善現。是名波羅蜜多。善現。云何名爲諸
T0220_.06.0966a17: 空等智。善現。内空智外空智内外空智空空
T0220_.06.0966a18: 智大空智勝義空智有爲空智無爲空智畢竟
T0220_.06.0966a19: 空智無際空智散空智無變異空智本性空智
T0220_.06.0966a20: 自相空智共相空智一切法空智不可得空智
T0220_.06.0966a21: 無性空智自性空智無性自性空智。若眞如
T0220_.06.0966a22: 智法界智法性智不虚妄性智不變異性智平
T0220_.06.0966a23: 等性智離生性智法定智法住智實際智虚空
T0220_.06.0966a24: 界智不思議界智。善現。是名諸空等智。善現。
T0220_.06.0966a25: 云何名爲菩薩十地。善現。極喜地離垢地
T0220_.06.0966a26: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0966a27: 地善慧地法雲地。善現。是名菩薩十地。善
T0220_.06.0966a28: 現。云何名五眼。善現。肉眼天眼聖慧眼
T0220_.06.0966a29: 法眼佛眼。善現。是名五眼。善現。云何名六
T0220_.06.0966b01: 神通。善現。神境智證通天眼智證通天耳智
T0220_.06.0966b02: 證通他心智證通宿住隨念智證通漏盡智證
T0220_.06.0966b03: 通。善現。是名六神通
T0220_.06.0966b04: 善現。云何名爲如來十力。善現。一切如來
T0220_.06.0966b05: 應正等覺。是處如實知是處。非處如實知非
T0220_.06.0966b06: 處。是爲第一。一切如來應正等覺。於諸有
T0220_.06.0966b07: 情過去未來現在諸業及諸法受處因異熟皆
T0220_.06.0966b08: 如實知。是爲第二。一切如來應正等覺。於諸
T0220_.06.0966b09: 世間非一界種種界皆如實知。是爲第三。一
T0220_.06.0966b10: 切如來應正等覺。於諸世間非一勝解種種
T0220_.06.0966b11: 勝解皆如實知。是爲第四。一切如來應正等
T0220_.06.0966b12: 覺。於諸有情補特伽羅諸根勝劣。皆如實知。
T0220_.06.0966b13: 是爲第五。一切如來應正等覺。於一切遍趣
T0220_.06.0966b14: 行皆如實知。是爲第六。一切如來應正等覺。
T0220_.06.0966b15: 於諸根力覺支道支靜慮解脱等持等至雜染
T0220_.06.0966b16: 清淨皆如實知。是爲第七。一切如來應正等
T0220_.06.0966b17: 覺。以淨天眼超過於人。見諸有情死時生時
T0220_.06.0966b18: 諸善惡事。如是有情因身語意三種惡行。因
T0220_.06.0966b19: 諸邪見因謗賢聖。墮諸惡趣。如是有情因身
T0220_.06.0966b20: 語意三種妙行因諸正見。因讃賢聖。昇諸善
T0220_.06.0966b21: 趣生諸天中。復以天眼清淨過人。見諸有情
T0220_.06.0966b22: 死時生時好色惡色。從此復生善趣惡趣。於
T0220_.06.0966b23: 諸有情隨業勢力生善惡趣。皆如實知。是
T0220_.06.0966b24: 爲第八。一切如來應正等覺。於諸有情過去
T0220_.06.0966b25: 無量諸宿住事。或一生或百生或千生或百
T0220_.06.0966b26: 千生。或一倶胝生。或百倶胝生。或千倶胝生。
T0220_.06.0966b27: 或百千倶胝那
T0220_.06.0966b28: 劫。或百千劫。或一倶胝劫。或百倶胝劫。或百
T0220_.06.0966b29: 千倶胝劫。或百千倶胝那
T0220_.06.0966c01: 所有諸行諸説諸相。皆如實知。是爲第九。一
T0220_.06.0966c02: 切如來應正等覺。於諸漏盡無漏心解脱無
T0220_.06.0966c03: 漏慧解脱。皆如實知。於自漏盡眞解脱法自
T0220_.06.0966c04: 證通慧具足而住如實覺受。我生已盡。梵行
T0220_.06.0966c05: 已立。所作已辦不受後有。是爲第十。善現。
T0220_.06.0966c06: 是名如來十力
T0220_.06.0966c07: 大般若波羅蜜多經卷第三百八十
T0220_.06.0966c08:
T0220_.06.0966c09:
T0220_.06.0966c10:
T0220_.06.0966c11:
T0220_.06.0966c12: 十一
T0220_.06.0966c13: 三藏法師玄奘奉 詔譯
T0220_.06.0966c14: 初分諸功徳相品第六十八之三
T0220_.06.0966c15: 善現。云何名爲四無所畏。善現。一切如來
T0220_.06.0966c16: 應正等覺。自稱我是正等覺者。設有沙門
T0220_.06.0966c17: 若婆羅門。若天魔梵若餘世間。依法立難
T0220_.06.0966c18: 或令憶念。佛於是法非正等覺。我於彼難正
T0220_.06.0966c19: 見無縁。以於彼難正見無縁。得安隱住無怖
T0220_.06.0966c20: 無畏。自稱我處大仙尊位。於大衆中正師子
T0220_.06.0966c21: 吼轉大梵輪。一切沙門若婆羅門。若天魔梵
T0220_.06.0966c22: 若餘世間。決定無能如法轉者。是爲第一。
T0220_.06.0966c23: 一切如來應正等覺。自稱我已永盡諸漏。設
T0220_.06.0966c24: 有沙門若婆羅門。若天魔梵若餘世間。依法
T0220_.06.0966c25: 立難或令憶念。佛於是漏未得永盡。我於彼
T0220_.06.0966c26: 難正見無縁。以於彼難正見無縁。得安隱住
T0220_.06.0966c27: 無怖無畏。自稱我處大仙尊位。於大衆中正
T0220_.06.0966c28: 師子吼轉大梵輪。一切沙門若婆羅門。若天
T0220_.06.0966c29: 摩梵若餘世間。決定無能如法轉者。是爲第
T0220_.06.0967a01: 二。一切如來應正等覺。自稱我爲諸弟子衆。
T0220_.06.0967a02: 説能障法染必爲障。設有沙門若婆羅門。若
T0220_.06.0967a03: 天魔梵若餘世間。依法立難或令憶念。有
T0220_.06.0967a04: 染此法不能爲障。我於彼難正見無縁。以
T0220_.06.0967a05: 於彼難正見無縁。得安隱住無怖無畏。自
T0220_.06.0967a06: 稱我處大仙尊位。於大衆中正師子吼轉大
T0220_.06.0967a07: 梵輪。一切沙門若婆羅門。若天魔梵若餘世
T0220_.06.0967a08: 間。決定無能如法轉者。是爲第三。一切如
T0220_.06.0967a09: 來應正等覺。自稱我爲諸弟子衆。説出離道
T0220_.06.0967a10: 諸聖修習。決定出離決定通達。正盡衆苦作
T0220_.06.0967a11: 苦邊際。設有沙門若婆羅門。若天魔梵若餘
T0220_.06.0967a12: 世間。依法立難或令憶念。有修此道非正
T0220_.06.0967a13: 出離非正通達。非正盡苦非作苦邊。我於
T0220_.06.0967a14: 彼難正見無縁。以於彼難正見無縁。得安
T0220_.06.0967a15: 隱住無怖無畏。自稱我處大仙尊位。於大衆
T0220_.06.0967a16: 中正師子吼轉大梵輪。一切沙門若婆羅門。
T0220_.06.0967a17: 若天魔梵若餘世間。決定無能如法轉者。是
T0220_.06.0967a18: 爲第四。善現。是名四無所畏
T0220_.06.0967a19: 善現。云何名爲四無礙解。善現。義無礙解。
T0220_.06.0967a20: 法無礙解。詞無礙解。辯無礙解。善現。是名
T0220_.06.0967a21: 四無礙解。善現。云何義無礙解。謂縁義無
T0220_.06.0967a22: 礙智。善現。云何法無礙解。謂縁法無礙智。
T0220_.06.0967a23: 善現。云何詞無礙解。謂縁詞無礙智。善
T0220_.06.0967a24: 現。云何辯無礙解。謂縁辯無礙智。善現。云
T0220_.06.0967a25: 何名爲十八佛不共法。善現。一切如來應
T0220_.06.0967a26: 正等覺終無誤失。是爲第一佛不共法。一
T0220_.06.0967a27: 切如來應正等覺無卒暴音。是爲第二佛不
T0220_.06.0967a28: 共法。一切如來應正等覺無忘失念。是爲
T0220_.06.0967b01: 第三佛不共法。一切如來應正等覺無不定
T0220_.06.0967b02: 心。是爲第四佛不共法。一切如來應正等
T0220_.06.0967b03: 覺無種種想。是爲第五佛不共法。一切如來
T0220_.06.0967b04: 應正等覺無不擇捨。是爲第六佛不共法。一
T0220_.06.0967b05: 切如來應正等覺志欲無退。是爲第七佛不
T0220_.06.0967b06: 共法。一切如來應正等覺精進無退。是爲
T0220_.06.0967b07: 第八佛不共法。一切如來應正等覺憶念無
T0220_.06.0967b08: 退。是爲第九佛不共法。一切如來應正等覺
T0220_.06.0967b09: 般若無退。是爲第十佛不共法。一切如來應
T0220_.06.0967b10: 正等覺解脱無退。是第十一佛不共法。一切
T0220_.06.0967b11: 如來應正等覺解脱智見無退。是第十二佛
T0220_.06.0967b12: 不共法。一切如來應正等覺若智若見。於過
T0220_.06.0967b13: 去世無著無礙。是第十三佛不共法。一切如
T0220_.06.0967b14: 來應正等覺若智若見。於現在世無著無礙。
T0220_.06.0967b15: 是第十四佛不共法。一切如來應正等覺若
T0220_.06.0967b16: 智若見。於未來世無著無礙。是第十五佛不
T0220_.06.0967b17: 共法。一切如來應正等覺一切身業。智爲前
T0220_.06.0967b18: 導隨智而轉。是第十六佛不共法。一切如來
T0220_.06.0967b19: 應正等覺一切語業。智爲前導隨智而轉。是
T0220_.06.0967b20: 第十七佛不共法。一切如來應正等覺一切
T0220_.06.0967b21: 意業。智爲前導隨智而轉。是第十八佛不共
T0220_.06.0967b22: 法。善現。是名十八佛不共法
T0220_.06.0967b23: 善現。云何如來應正等覺三十二大士相。善
T0220_.06.0967b24: 現。世尊足下有平滿相。妙善安住猶如奩底。
T0220_.06.0967b25: 地雖高下隨足所蹈皆悉坦然無不等觸。是
T0220_.06.0967b26: 爲第一。世尊足下千輻輪文輞轂衆相無不
T0220_.06.0967b27: 圓滿。是爲第二。世尊手足皆悉柔軟。如覩羅
T0220_.06.0967b28: 綿勝過一切。是爲第三。世尊手足一一指間。
T0220_.06.0967b29: 猶如鴈王咸有鞔網。金色交絡文同綺畫。是
T0220_.06.0967c01: 爲第四。世尊手足所有諸指。圓滿纖長甚可
T0220_.06.0967c02: 愛樂。是爲第五。世尊足跟廣長圓滿。與趺
T0220_.06.0967c03: 相稱勝餘有情。是爲第六。世尊足趺脩高充
T0220_.06.0967c04: 滿。柔軟妙好與跟相稱。是爲第七。世尊雙腨
T0220_.06.0967c05: 漸次纖圓。如瑿泥邪仙鹿王腨。是爲第八。世
T0220_.06.0967c06: 尊雙臂脩直
T0220_.06.0967c07: 第九。世尊陰相勢峯藏密。其猶龍馬亦如象
T0220_.06.0967c08: 王。是爲第十。世尊毛孔各一毛生。柔潤紺青
T0220_.06.0967c09: 右旋宛轉。是第十一。世尊髮毛端皆上靡。右
T0220_.06.0967c10: 旋宛轉柔潤紺青。嚴金色身甚可愛樂。是第
T0220_.06.0967c11: 十二。世尊身皮細薄潤滑。塵垢水等皆所不
T0220_.06.0967c12: 住。是第十三。世尊身皮皆眞金色。光潔晃曜
T0220_.06.0967c13: 如妙金臺。衆寶莊嚴衆所樂見。是第十四。世
T0220_.06.0967c14: 尊兩足二手掌中頸及雙肩七處充滿。是第
T0220_.06.0967c15: 十五。世尊肩項圓滿殊妙。是第十六。世尊髆
T0220_.06.0967c16: 腋悉皆充實。是第十七。世尊容儀圓滿端直。
T0220_.06.0967c17: 是第十八。世尊身相脩廣端嚴。是第十九。世
T0220_.06.0967c18: 尊體相縱廣量等。周匝圓滿如諾瞿陀。是第
T0220_.06.0967c19: 二十。世尊頷臆并身上半。威容廣大如師子
T0220_.06.0967c20: 王。是二十一。世尊常光面各一尋。是二十二。
T0220_.06.0967c21: 世尊齒相四十齊平。淨密根深白逾珂雪。是
T0220_.06.0967c22: 二十三。世尊四牙鮮白鋒利。是二十四。世尊
T0220_.06.0967c23: 常得味中上味。喉脈直故能引身中諸支節
T0220_.06.0967c24: 脈所有上味。風熱痰病不能爲雜。由彼不雜
T0220_.06.0967c25: 脈離沈浮延縮壞損癰曲等過。能正呑咽津
T0220_.06.0967c26: 液通流故。身心適悦常得上味。是二十五。世
T0220_.06.0967c27: 尊舌相薄淨廣長。能覆面輪至耳髮際。是二
T0220_.06.0967c28: 十六。世尊梵音詞韻弘雅。隨衆多少無不等
T0220_.06.0967c29: 聞。其聲洪震猶如天鼓。發言婉約如頻迦音。
T0220_.06.0968a01: 是二十七。世尊眼睫猶若牛王。紺青齊整不
T0220_.06.0968a02: 相雜亂。是二十八。世尊眼睛紺青鮮白。紅
T0220_.06.0968a03: 環間飾晈潔分明。是二十九。世尊面輪其
T0220_.06.0968a04: 猶滿月。眉相＊晈淨如天帝弓。是第三十。世
T0220_.06.0968a05: 尊眉間有白毫相。右旋柔軟如覩羅綿。鮮白
T0220_.06.0968a06: 光淨＊逾珂雪等。是三十一。世尊頂上烏瑟膩
T0220_.06.0968a07: 沙高顯周圓。猶如天蓋。是三十二。善現。是
T0220_.06.0968a08: 名三十二大士相
T0220_.06.0968a09: 善現。云何如來應正等覺八十隨好。善現。世
T0220_.06.0968a10: 尊指爪狹長薄潤。光潔鮮淨如花赤銅。是爲
T0220_.06.0968a11: 第一。世尊手足指圓纖長。
T0220_.06.0968a12: 現。是爲第二。世尊手足各等無差。於諸指間
T0220_.06.0968a13: 悉皆充密。是爲第三。世尊手足圓滿如意。軟
T0220_.06.0968a14: 淨光澤色如蓮華。是爲第四。世尊筋脈盤結
T0220_.06.0968a15: 堅固深隱不現。是爲第五。世尊兩踝倶隱不
T0220_.06.0968a16: 現。是爲第六。世尊行歩直進庠審如龍象王。
T0220_.06.0968a17: 是爲第七。世尊行歩威容齊肅如師子王。是
T0220_.06.0968a18: 爲第八世尊行歩安平庠序不過不減猶如牛
T0220_.06.0968a19: 王。是爲第九。世尊行歩進止儀雅猶如鵝王。
T0220_.06.0968a20: 是爲第十。世尊迴顧必皆右旋如龍象王擧
T0220_.06.0968a21: 身隨轉。是第十一。世尊支節漸次
T0220_.06.0968a22: 安布。是第十二。世尊骨節交結無隙猶若龍
T0220_.06.0968a23: 盤。是第十三。世尊膝輪妙善安布堅固圓
T0220_.06.0968a24: 滿。是第十四。世尊隱處其文妙好。威勢具足
T0220_.06.0968a25: 圓滿清淨。是第十五。世尊身支潤滑柔軟。光
T0220_.06.0968a26: 悦鮮淨塵垢不著。是第十六。世尊身容敦肅
T0220_.06.0968a27: 無畏常不怯弱。是第十七。世尊身支堅固稠
T0220_.06.0968a28: 密善相屬著。是第十八。世尊身支安定敦重
T0220_.06.0968a29: 曾不掉動圓滿無壞。是第十九。世尊身相猶
T0220_.06.0968b01: 如仙王。周匝端嚴光淨離翳。是第二十。世尊
T0220_.06.0968b02: 身有周匝圓光。於行等時恒自照曜。是二十
T0220_.06.0968b03: 一。世尊腹形方正無缺。柔軟不現衆相莊嚴。
T0220_.06.0968b04: 是二十二。世尊
T0220_.06.0968b05: 二十三。世尊
T0220_.06.0968b06: 十四。世尊皮膚遠離疥癬。亦無黶點疣贅等
T0220_.06.0968b07: 過。是二十五。世尊手掌充滿柔軟足下安平。
T0220_.06.0968b08: 是二十六。世尊手文深長明直潤澤不斷。是
T0220_.06.0968b09: 二十七。世尊脣色光潤丹暉。如頻婆果上下
T0220_.06.0968b10: 相稱。是二十八。世尊面門不長不短。不大
T0220_.06.0968b11: 不小如量端嚴。是二十九。世尊舌相軟薄廣
T0220_.06.0968b12: 長。如赤銅色。是第三十。世尊發聲威震深
T0220_.06.0968b13: 遠。如象王吼明朗清徹。是三十一。世尊音
T0220_.06.0968b14: 韻美妙具足如深谷響。是三十二。世尊鼻高
T0220_.06.0968b15: 脩而且直其孔不現。是三十三。世尊諸齒方
T0220_.06.0968b16: 整鮮白。是三十四。世尊諸牙圓白光潔漸次
T0220_.06.0968b17: 鋒利。是三十五。世尊眼淨青白分明。是三
T0220_.06.0968b18: 十六。世尊眼相脩廣譬如青蓮華葉甚可愛
T0220_.06.0968b19: 樂。是三十七。世尊眼睫上下齊整稠密不白。
T0220_.06.0968b20: 是三十八。世尊雙眉長而不白緻而細軟。是
T0220_.06.0968b21: 三十九。世尊雙眉綺靡順次紺瑠璃色。是第
T0220_.06.0968b22: 四十。世尊雙眉高顯光潤形如初月。是四十
T0220_.06.0968b23: 一。世尊耳厚廣大脩長輪埵成就。是四十二。
T0220_.06.0968b24: 世尊兩耳綺麗齊平離衆過失。是四十三。世尊
T0220_.06.0968b25: 容儀能令見者無損無染皆生愛敬。是四十
T0220_.06.0968b26: 四。世尊額廣圓滿平正形相殊妙。是四十五。
T0220_.06.0968b27: 世尊身分上半圓滿。如師子王威嚴無對。是
T0220_.06.0968b28: 四十六。世尊首髮脩長紺青稠密不白。是四
T0220_.06.0968b29: 十七。世尊首髮香潔細軟潤澤旋轉。是四十
T0220_.06.0968c01: 八。世尊首髮齊整無亂亦不交雜。是四十九。
T0220_.06.0968c02: 世尊首髮堅固不斷永無褫落。是第五十。
T0220_.06.0968c03: 世尊首髮光滑殊妙塵垢不著。是五十一。世
T0220_.06.0968c04: 尊身分堅固充實逾那羅延。是五十二。世尊
T0220_.06.0968c05: 身體長大端直。是五十三。世尊諸竅清淨圓
T0220_.06.0968c06: 好。是五十四。世尊身支勢力殊勝無與等者
T0220_.06.0968c07: 是五十五。世尊身相衆所樂觀甞無厭足。是
T0220_.06.0968c08: 五十六。世尊面輪脩廣得所＊咬潔光淨如秋
T0220_.06.0968c09: 滿月。是五十七。世尊顏貌舒泰光顯。念笑先
T0220_.06.0968c10: 言唯向不背。是五十八。世尊面貌光澤熈怡。
T0220_.06.0968c11: 遠離顰蹙青赤等過。是五十九。世尊身皮
T0220_.06.0968c12: 清淨無垢常無臭穢。是第六十。世尊所有諸
T0220_.06.0968c13: 毛孔中。常出如意微妙之香。是六十一。世尊
T0220_.06.0968c14: 面門常出最上殊勝之香。是六十二。世尊首
T0220_.06.0968c15: 相周圓妙好。如末達那亦猶天蓋。是六十三。
T0220_.06.0968c16: 世尊身毛紺青光淨。如孔雀項。紅暉綺飾色
T0220_.06.0968c17: 類赤銅。是六十四。世尊法音隨衆大小。不
T0220_.06.0968c18: 増不減應理無差。是六十五。世尊頂相無
T0220_.06.0968c19: 能見者。是六十六。世尊手足指約分明。莊
T0220_.06.0968c20: 嚴妙好如赤銅色。是六十七。世尊行時其足
T0220_.06.0968c21: 去地。如四指量而現印文。是六十八。世尊
T0220_.06.0968c22: 自持不待他衞。身無傾動亦不逶迤。是六十
T0220_.06.0968c23: 九。世尊威徳遠震一切。惡心見喜恐怖見安。
T0220_.06.0968c24: 是第七十。世尊音聲不高不下。隨衆生意和
T0220_.06.0968c25: 悦與言。是七十一。世尊能隨諸有情類。言
T0220_.06.0968c26: 音意樂而爲説法。是七十二。世尊一音演説
T0220_.06.0968c27: 正法。隨有情類各令得解。是七十三。世尊説
T0220_.06.0968c28: 法咸依次第。必有因縁言無不善。是七十四。
T0220_.06.0968c29: 世尊等觀諸有情類。讃善毀惡而無愛憎。是
T0220_.06.0969a01: 七十五。世尊所爲先觀後作。軌範具足令識
T0220_.06.0969a02: 善淨。是七十六。世尊相好一切有情無能觀
T0220_.06.0969a03: 盡。是七十七。世尊＊頂骨堅實圓滿。是七十
T0220_.06.0969a04: 八。世尊顏容常少不老好巡舊處。是七十九。
T0220_.06.0969a05: 世尊手足及胸臆前。倶有吉祥喜旋徳相。文
T0220_.06.0969a06: 同綺畫色類朱丹。是第八十。善現。是名八十
T0220_.06.0969a07: 隨好
T0220_.06.0969a08: 善現。如來應正等覺成就如是諸相好故。身
T0220_.06.0969a09: 光任運能照三千大千世界無不遍滿。若作
T0220_.06.0969a10: 意時即能普照無量無邊無數世界。然爲憐
T0220_.06.0969a11: 愍諸有情故。攝光常照面各一尋。若縱身光。
T0220_.06.0969a12: 即日月等所有光明皆常不現。諸有情類便
T0220_.06.0969a13: 不能知晝夜半月月時歳數。所作事業有不
T0220_.06.0969a14: 得成。佛聲任運能遍三千大千世界。若作意
T0220_.06.0969a15: 時即能遍滿無量無邊無數世界。然爲利樂
T0220_.06.0969a16: 諸有情故。聲隨衆量不減不増。善現。如是功
T0220_.06.0969a17: 徳勝利。我先菩薩位修行般若波羅蜜多時。
T0220_.06.0969a18: 已能成辦。故令相好圓滿莊嚴。一切有情見
T0220_.06.0969a19: 者歡喜皆獲殊勝利益安樂。如是善現。菩薩
T0220_.06.0969a20: 摩訶薩行深般若波羅蜜多時。能以財法二
T0220_.06.0969a21: 種布施攝諸有情。是爲甚奇希有之法
T0220_.06.0969a22: 善現。云何菩薩摩訶薩能以愛語攝諸有情。
T0220_.06.0969a23: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0969a24: 柔軟音爲有情類。先説布施波羅蜜多方便
T0220_.06.0969a25: 攝受。次説淨戒波羅蜜多方便攝受。次説安
T0220_.06.0969a26: 忍波羅蜜多方便攝受。次説精進波羅蜜多
T0220_.06.0969a27: 方便攝受。次説靜慮波羅蜜多方便攝受。後
T0220_.06.0969a28: 説般若波羅蜜多方便攝受。善現。菩薩摩訶
T0220_.06.0969a29: 薩行深般若波羅蜜多時。以柔軟音多説此
T0220_.06.0969b01: 六波羅蜜多攝有情類。何以故。由此六種波
T0220_.06.0969b02: 羅蜜多普能攝受諸善法故。善現。云何菩薩
T0220_.06.0969b03: 摩訶薩能以利行攝諸有情。善現。菩薩摩訶
T0220_.06.0969b04: 薩行深般若波羅蜜多時。於長夜中種種方
T0220_.06.0969b05: 便勸諸有情精勤修習布施淨戒安忍精進靜
T0220_.06.0969b06: 慮般若波羅蜜多。及餘種種殊勝善法常無懈
T0220_.06.0969b07: 廢。善現。云何菩薩摩訶薩能以同事攝諸有
T0220_.06.0969b08: 情。善現。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0969b09: 以勝神通及大願力。現處地獄傍生鬼界人
T0220_.06.0969b10: 天等中。同彼事業方便攝受。令獲殊勝利益
T0220_.06.0969b11: 安樂。善現。菩薩摩訶薩能以如是布施愛語
T0220_.06.0969b12: 利行同事攝諸有情。是爲甚奇希有之法。復
T0220_.06.0969b13: 次善現。我以佛眼遍觀十方無量殑伽沙等世
T0220_.06.0969b14: 界。諸菩薩摩訶薩行深般若波羅蜜多。教授
T0220_.06.0969b15: 教誡諸餘菩薩作是言。善男子。汝應善學引
T0220_.06.0969b16: 發諸字陀羅尼門。謂應善學一字二字三字四
T0220_.06.0969b17: 字五字六字七字八字九字十字。如是乃至二
T0220_.06.0969b18: 十三十四十五十六十七十八十九十。若百若
T0220_.06.0969b19: 千乃至無數。引發自在。又應善學一切語言。
T0220_.06.0969b20: 皆入一字。或入二字。或入三字。或入四字。
T0220_.06.0969b21: 或入五字或入六字。或入七字。或入八字。或
T0220_.06.0969b22: 入九字。或入十字。如是乃至或入二十三十
T0220_.06.0969b23: 四十五十六十七十八十九十百千乃至無數
T0220_.06.0969b24: 引發自在。又應善學於一字中攝一切字。一
T0220_.06.0969b25: 切字中攝於一字。引發自在。又應善學一字
T0220_.06.0969b26: 能攝四十二字。四十二字能攝一字。善現。是
T0220_.06.0969b27: 菩薩摩訶薩應如是善學四十二字入於一字。
T0220_.06.0969b28: 一字亦入四十二字。如是學已。於諸字中引
T0220_.06.0969b29: 發善巧。於引發字得善巧已。復於無字引發
T0220_.06.0969c01: 善巧。如諸如來應正等覺。於法善巧。於字善
T0220_.06.0969c02: 巧。以於諸法諸字善巧。於無字中亦得善巧。
T0220_.06.0969c03: 由善巧故能爲有情説有字法説無字法。爲
T0220_.06.0969c04: 無字法説有字法所以者何。善現。離字無字
T0220_.06.0969c05: 無異佛法。過一切字名眞佛法。何以故。善現。
T0220_.06.0969c06: 以一切法一切有情皆畢竟空無際空故
T0220_.06.0969c07: 爾時具壽善現白佛言。世尊。若一切法一切
T0220_.06.0969c08: 有情皆畢竟空無際空故超諸字者。則一切
T0220_.06.0969c09: 法一切有情。自性畢竟皆不可得。云何菩薩
T0220_.06.0969c10: 摩訶薩修行般若波羅蜜多。修行靜慮精進
T0220_.06.0969c11: 安忍淨戒布施波羅蜜多。云何菩薩摩訶薩
T0220_.06.0969c12: 修行四靜慮。修行四無量四無色定。云何
T0220_.06.0969c13: 菩薩摩訶薩修行四念住。修行四正斷四神
T0220_.06.0969c14: 足五根五力七等覺支八聖道支。云何菩薩
T0220_.06.0969c15: 摩訶薩修行空解脱門。修行無相無願解脱
T0220_.06.0969c16: 門。云何菩薩摩訶薩安住内空。安住外空内
T0220_.06.0969c17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0969c18: 無際空散空無變異空本性空自相空共相空
T0220_.06.0969c19: 一切法空不可得空無性空自性空無性自性
T0220_.06.0969c20: 空。云何菩薩摩訶薩安住眞如。安住法界法
T0220_.06.0969c21: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0969c22: 住實際虚空界不思議界。云何菩薩摩訶薩
T0220_.06.0969c23: 安住苦聖諦。安住集滅道聖諦。云何菩薩摩
T0220_.06.0969c24: 訶薩修行八解脱。修行八勝處九次第定十
T0220_.06.0969c25: 遍處。云何菩薩摩訶薩修行一切陀羅尼門。
T0220_.06.0969c26: 修行一切三摩地門。云何菩薩摩訶薩修行
T0220_.06.0969c27: 極喜地。修行離垢地發光地焔慧地極難勝
T0220_.06.0969c28: 地現前地遠行地不動地善慧地法雲地。云
T0220_.06.0969c29: 何菩薩摩訶薩修行五眼。修行六神通。云何
T0220_.06.0970a01: 菩薩摩訶薩修行佛十力。修行四無所畏四
T0220_.06.0970a02: 無礙解十八佛不共法。云何菩薩摩訶薩修
T0220_.06.0970a03: 行大慈。修行大悲大喜大捨。云何菩薩摩訶
T0220_.06.0970a04: 薩修行無忘失法。修行恒住捨性。云何菩薩
T0220_.06.0970a05: 摩訶薩修行一切智。修行道相智一切相智。
T0220_.06.0970a06: 云何菩薩摩訶薩修行三十二大士相。修行
T0220_.06.0970a07: 八十隨好。云何菩薩摩訶薩住異熟生六神
T0220_.06.0970a08: 通已。爲諸有情宣説正法
T0220_.06.0970a09: 世尊。一切有情皆不可得。有情施設亦不可
T0220_.06.0970a10: 得。一切有情不可得故色不可得。受想行識
T0220_.06.0970a11: 亦不可得。一切有情不可得故眼處不可得。
T0220_.06.0970a12: 耳鼻舌身意處亦不可得。一切有情不可得
T0220_.06.0970a13: 故色處不可得。聲香味觸法處亦不可得。一
T0220_.06.0970a14: 切有情不可得故眼界不可得。耳鼻舌身意
T0220_.06.0970a15: 界亦不可得。一切有情不可得故色界不可
T0220_.06.0970a16: 得。聲香味觸法界亦不可得。一切有情不可
T0220_.06.0970a17: 得故眼識界不可得。耳鼻舌身意識界亦不
T0220_.06.0970a18: 可得。一切有情不可得故眼觸不可得。耳鼻
T0220_.06.0970a19: 舌身意觸亦不可得。一切有情不可得故眼
T0220_.06.0970a20: 觸爲縁所生諸受不可得。耳鼻舌身意觸爲
T0220_.06.0970a21: 縁所生諸受亦不可得。一切有情不可得故
T0220_.06.0970a22: 地界不可得。水火風空識界亦不可得。一切
T0220_.06.0970a23: 有情不可得故因縁不可得。等無間縁所縁
T0220_.06.0970a24: 縁増上縁亦不可得。一切有情不可得故一
T0220_.06.0970a25: 切從縁所生之法皆不可得。一切有情不可
T0220_.06.0970a26: 得故無明不可得。行識名色六處觸受愛取
T0220_.06.0970a27: 有生老死愁歎苦憂惱亦不可得。一切有情不
T0220_.06.0970a28: 可得故布施波羅蜜多不可得。淨戒安忍精
T0220_.06.0970a29: 進靜慮般若波羅蜜多亦不可得。一切有情
T0220_.06.0970b01: 不可得故四靜慮不可得。四無量四無色定
T0220_.06.0970b02: 亦不可得。一切有情不可得故四念住不可
T0220_.06.0970b03: 得。四正斷四神足五根五力七等覺支八聖
T0220_.06.0970b04: 道支亦不可得。一切有情不可得故空解脱
T0220_.06.0970b05: 門不可得。無相無願解脱門亦不可得。一切
T0220_.06.0970b06: 有情不可得故内空不可得。外空内外空空
T0220_.06.0970b07: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0970b08: 散空無變異空本性空自相空共相空一切法
T0220_.06.0970b09: 空不可得空無性空自性空無性自性空亦不
T0220_.06.0970b10: 可得。一切有情不可得故眞如不可得。法界
T0220_.06.0970b11: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0970b12: 法住實際虚空界不思議界亦不可得。一切
T0220_.06.0970b13: 有情不可得故苦聖諦不可得。集滅道聖諦
T0220_.06.0970b14: 亦不可得。一切有情不可得故八解脱不可
T0220_.06.0970b15: 得。八勝處九次第定十遍處亦不可得。一切
T0220_.06.0970b16: 有情不可得故一切陀羅尼門不可得。一切
T0220_.06.0970b17: 三摩地門亦不可得。一切有情不可得故極
T0220_.06.0970b18: 喜地不可得。離垢地發光地焔慧地極難勝
T0220_.06.0970b19: 地現前地遠行地不動地善慧地法雲地亦不
T0220_.06.0970b20: 可得。一切有情不可得故五眼不可得。六神
T0220_.06.0970b21: 通亦不可得。一切有情不可得故佛十力不
T0220_.06.0970b22: 可得。四無所畏四無礙解十八佛不共法亦
T0220_.06.0970b23: 不可得。一切有情不可得故大慈不可得。大
T0220_.06.0970b24: 悲大喜大捨亦不可得。一切有情不可得故無
T0220_.06.0970b25: 忘失法不可得。恒住捨性亦不可得。一切有
T0220_.06.0970b26: 情不可得故一切智不可得。道相智一切相智
T0220_.06.0970b27: 亦不可得。一切有情不可得故預流果不可
T0220_.06.0970b28: 得。一來不還阿羅漢果獨覺菩提亦不可得。
T0220_.06.0970b29: 一切有情不可得故一切菩薩摩訶薩行不可
T0220_.06.0970c01: 得。諸佛無上正等菩提亦不可得。一切有情
T0220_.06.0970c02: 不可得故三十二大士相不可得。八十隨好
T0220_.06.0970c03: 亦不可得。世尊。不可得中無有情無有情施
T0220_.06.0970c04: 設。無色無色施設。無受想行識無受想行識
T0220_.06.0970c05: 施設。無眼處無眼處施設。無耳鼻舌身意處
T0220_.06.0970c06: 無耳鼻舌身意處施設。無色處無色處施設。
T0220_.06.0970c07: 無聲香味觸法處無聲香味觸法處施設。無
T0220_.06.0970c08: 眼界無眼界施設。無耳鼻舌身意界無耳鼻
T0220_.06.0970c09: 舌身意界施設。無色界無色界施設。無聲香
T0220_.06.0970c10: 味觸法界無聲香味觸法界施設。無眼識界
T0220_.06.0970c11: 無眼識界施設。無耳鼻舌身意識界無耳鼻
T0220_.06.0970c12: 舌身意識界施設。無眼觸無眼觸施設。無耳
T0220_.06.0970c13: 鼻舌身意觸無耳鼻舌身意觸施設。無眼觸
T0220_.06.0970c14: 爲縁所生諸受無眼觸爲縁所生諸受施設。
T0220_.06.0970c15: 無耳鼻舌身意觸爲縁所生諸受無耳鼻舌身
T0220_.06.0970c16: 意觸爲縁所生諸受施設。無地界無地界施
T0220_.06.0970c17: 設。無水火風空識界無水火風空識界施設。
T0220_.06.0970c18: 無因縁無因縁施設。無等無間縁所縁縁増
T0220_.06.0970c19: 上縁無等無間縁所縁縁増上縁施設。無從
T0220_.06.0970c20: 諸縁所生諸法無從諸縁所生諸法施設。無
T0220_.06.0970c21: 無明無無明施設。無行識名色六處觸受愛
T0220_.06.0970c22: 取有生老死愁歎苦憂惱無行乃至老死愁歎
T0220_.06.0970c23: 苦憂惱施設。無布施波羅蜜多無布施波羅
T0220_.06.0970c24: 蜜多施設。無淨戒安忍精進靜慮般若波羅
T0220_.06.0970c25: 蜜多無淨戒乃至般若波羅蜜多施設。無四
T0220_.06.0970c26: 靜慮無四靜慮施設。無四無量四無色定無
T0220_.06.0970c27: 四無量四無色定施設。無四念住無四念住施
T0220_.06.0970c28: 設。無四正斷四神足五根五力七等覺支八聖
T0220_.06.0970c29: 道支無四正斷乃至八聖道支施設。無空解
T0220_.06.0971a01: 脱門無空解脱門施設。無無相無願解脱門
T0220_.06.0971a02: 無無相無願解脱門施設。無内空無内空施
T0220_.06.0971a03: 設。無外空内外空空空大空勝義空有爲空
T0220_.06.0971a04: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0971a05: 自相空共相空一切法空不可得空無性空自
T0220_.06.0971a06: 性空無性自性空無外空乃至無性自性空施
T0220_.06.0971a07: 設。無眞如無眞如施設。無法界法性不虚妄
T0220_.06.0971a08: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0971a09: 空界不思議界無法界乃至不思議界施設。
T0220_.06.0971a10: 無苦聖諦無苦聖諦施設。無集滅道聖諦無
T0220_.06.0971a11: 集滅道聖諦施設。無八解脱無八解脱施設。
T0220_.06.0971a12: 無八勝處九次第定十遍處無八勝處九次第
T0220_.06.0971a13: 定十遍處施設。無陀羅尼門無陀羅尼門施
T0220_.06.0971a14: 設。無三摩地門無三摩地門施設。無極喜地
T0220_.06.0971a15: 無極喜地施設。無離垢地發光地焔慧地極
T0220_.06.0971a16: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0971a17: 無離垢地乃至法雲地施設。無五眼無五眼
T0220_.06.0971a18: 施設。無六神通無六神通施設。無佛十力無
T0220_.06.0971a19: 佛十力施設。無四無所畏四無礙解十八佛
T0220_.06.0971a20: 不共法無四無所畏四無礙解十八佛不共法
T0220_.06.0971a21: 施設。無大慈無大慈施設。無大悲大喜大捨
T0220_.06.0971a22: 無大悲大喜大捨施設。無無忘失法無無忘
T0220_.06.0971a23: 失法施設。無恒住捨性無恒住捨性施設。無
T0220_.06.0971a24: 一切智無一切智施設。無道相智一切相智無
T0220_.06.0971a25: 道相智一切相智施設。無預流果無預流果施
T0220_.06.0971a26: 設。無一來不還阿羅漢果獨覺菩提無一來
T0220_.06.0971a27: 果乃至獨覺菩提施設。無一切菩薩摩訶薩
T0220_.06.0971a28: 行無一切菩薩摩訶薩行施設。無諸佛無上
T0220_.06.0971a29: 正等菩提無諸佛無上正等菩提施設。無三
T0220_.06.0971b01: 十二大士相無三十二大士相施設。無八十
T0220_.06.0971b02: 隨好無八十隨好施設
T0220_.06.0971b03: 世尊。一切有情法及施設。既不可得都無所
T0220_.06.0971b04: 有。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0971b05: 爲諸有情宣説諸法。世尊。勿諸菩薩摩訶
T0220_.06.0971b06: 薩自安住不正法。爲諸有情説不正法。勸諸
T0220_.06.0971b07: 有情住不正法。以顛倒法安立有情。何以故。
T0220_.06.0971b08: 世尊。菩薩摩訶薩行深般若波羅蜜多時。尚
T0220_.06.0971b09: 不得菩提。況有菩提分法而可得者。尚不得
T0220_.06.0971b10: 菩薩摩訶薩。況有菩薩摩訶薩法而可得者。
T0220_.06.0971b11: 佛告善現。如是如是。如汝所説。一切有情
T0220_.06.0971b12: 皆不可得。一切有情施設亦不可得。一切法
T0220_.06.0971b13: 皆不可得。一切法施設亦不可得。由不可得
T0220_.06.0971b14: 都無所有。無所有故當知内空。當知外空内
T0220_.06.0971b15: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0971b16: 無際空散空無變異空本性空自相空共相空
T0220_.06.0971b17: 一切法空不可得空無性空自性空無性自性
T0220_.06.0971b18: 空。當知眞如空。當知法界法性不虚妄性不
T0220_.06.0971b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0971b20: 不思議界空。當知苦聖諦空。當知集滅道聖
T0220_.06.0971b21: 諦空。當知色空。當知受想行識空。當知眼
T0220_.06.0971b22: 處空。當知耳鼻舌身意處空。當知色處空。當
T0220_.06.0971b23: 知聲香味觸法處空。當知眼界空。當知耳鼻
T0220_.06.0971b24: 舌身意界空。當知色界空。當知聲香味觸法
T0220_.06.0971b25: 界空。當知眼識界空。當知耳鼻舌身意識界
T0220_.06.0971b26: 空。當知眼觸空。當知耳鼻舌身意觸空。當知
T0220_.06.0971b27: 眼觸爲縁所生諸受空。當知耳鼻舌身意觸
T0220_.06.0971b28: 爲縁所生諸受空。當知地界空。當知水火風
T0220_.06.0971b29: 空識界空。當知因縁空。當知等無間縁所縁
T0220_.06.0971c01: 縁増上縁空。當知從縁所生諸法空。當知無
T0220_.06.0971c02: 明空。當知行識名色六處觸受愛取有生老
T0220_.06.0971c03: 死愁歎苦憂惱空。當知我空。當知有情命者
T0220_.06.0971c04: 生者養者士夫補特伽羅意生儒童作者使作
T0220_.06.0971c05: 者起者使起者受者使受者知者見者空。當
T0220_.06.0971c06: 知布施波羅蜜多空。當知淨戒安忍精進靜
T0220_.06.0971c07: 慮般若波羅蜜多空。當知四靜慮空。當知四
T0220_.06.0971c08: 無量四無色定空。當知四念住空。當知四正
T0220_.06.0971c09: 斷四神足五根五力七等覺支八聖道支空。
T0220_.06.0971c10: 當知空解脱門空。當知無相無願解脱門空。
T0220_.06.0971c11: 當知八解脱空。當知八勝處九次第定十遍
T0220_.06.0971c12: 處空。當知一切陀羅尼門空。當知一切三摩
T0220_.06.0971c13: 地門空。當知極喜地空。當知離垢地發光地
T0220_.06.0971c14: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0971c15: 地法雲地空。當知五眼空。當知六神通空。當
T0220_.06.0971c16: 知佛十力空。當知四無所畏四無礙解十八
T0220_.06.0971c17: 佛不共法空。當知大慈空。當知大悲大喜大
T0220_.06.0971c18: 捨空。當知無忘失法空。當知恒住捨性空。當
T0220_.06.0971c19: 知一切智空。當知道相智一切相智空。當知
T0220_.06.0971c20: 預流果空。當知一來不還阿羅漢果獨覺菩
T0220_.06.0971c21: 提空。當知菩薩摩訶薩正性離生空。當知一
T0220_.06.0971c22: 切菩薩摩訶薩行空。當知諸佛無上正等菩
T0220_.06.0971c23: 提空。當知一切佛土空。當知成熟有情空。當
T0220_.06.0971c24: 知三十二大士相空。當知八十隨好空。善現。
T0220_.06.0971c25: 菩薩摩訶薩行深般若波羅蜜多時。見一切
T0220_.06.0971c26: 法皆悉空已。爲諸有情宣説諸法令離顛倒。
T0220_.06.0971c27: 雖爲有情宣説諸法。而於有情都無所得。於
T0220_.06.0971c28: 一切法亦無所得。於諸空相不増不減無取
T0220_.06.0971c29: 無捨。由是因縁雖説諸法而無所説。善現。是
T0220_.06.0972a01: 菩薩摩訶薩於一切法如是觀時。於一切法
T0220_.06.0972a02: 得無障智。由此智故不壞諸法無二分別。爲
T0220_.06.0972a03: 諸有情如實宣説。令離妄想顛倒執著。隨其
T0220_.06.0972a04: 所應趣三乘果
T0220_.06.0972a05: 大般若波羅蜜多經卷第三百八十一
T0220_.06.0972a06:
T0220_.06.0972a07:
T0220_.06.0972a08:
T0220_.06.0972a09:
T0220_.06.0972a10: 十二
T0220_.06.0972a11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0972a12: 初分諸功徳相品第六十八之四
T0220_.06.0972a13: 復次善現。如有如來應正等覺化作一佛。是
T0220_.06.0972a14: 佛復能化作無量百千倶胝那
T0220_.06.0972a15: 化佛教所化衆。或令修行布施波羅蜜多。或
T0220_.06.0972a16: 令修行淨戒波羅蜜多。或令修行安忍波羅
T0220_.06.0972a17: 蜜多。或令修行精進波羅蜜多。或令修行
T0220_.06.0972a18: 靜慮波羅蜜多。或令修行般若波羅蜜多。或
T0220_.06.0972a19: 令修行四靜慮。或令修行四無量四無色定。
T0220_.06.0972a20: 或令修行四念住。或令修行四正斷四神足
T0220_.06.0972a21: 五根五力七等覺支八聖道支。或令修行空
T0220_.06.0972a22: 解脱門。或令修行無相無願解脱門。或令安
T0220_.06.0972a23: 住内空。或令安住外空内外空空空大空勝
T0220_.06.0972a24: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0972a25: 變異空本性空自相空共相空一切法空不可
T0220_.06.0972a26: 得空無性空自性空無性自性空。或令安
T0220_.06.0972a27: 住眞如。或令安住法界法性不虚妄性不變
T0220_.06.0972a28: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0972a29: 思議界。或令安住苦聖諦。或令安住集滅
T0220_.06.0972b01: 道聖諦。或令修行八解脱。或令修行八勝
T0220_.06.0972b02: 處九次第定十遍處。或令修行一切陀羅尼
T0220_.06.0972b03: 門。或令修行一切三摩地門。或令修行極
T0220_.06.0972b04: 喜地。或令修行離垢地發光地焔慧地極難
T0220_.06.0972b05: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0972b06: 或令修行五眼。或令修行六神通。或令修
T0220_.06.0972b07: 行佛十力。或令修行四無所畏四無礙解十
T0220_.06.0972b08: 八佛不共法。或令修行大慈。或令修行大
T0220_.06.0972b09: 悲大喜大捨。或令修行無忘失法。或令修行
T0220_.06.0972b10: 恒住捨性。或令修行一切智。或令修行道相
T0220_.06.0972b11: 智一切相智。或令修行三十二大士相。或令
T0220_.06.0972b12: 修行八十隨好。或令證得預流果。或令證得
T0220_.06.0972b13: 一來不還阿羅漢果獨覺菩提。或令證得菩
T0220_.06.0972b14: 薩勝位。或令證得諸佛無上正等菩提。善現。
T0220_.06.0972b15: 於汝意云何。是時化佛及所化衆。頗於諸法
T0220_.06.0972b16: 有所分別有破壞不。善現答言。不也世尊。不
T0220_.06.0972b17: 也善逝。諸所變化無分別故
T0220_.06.0972b18: 佛言。善現。由此因縁當知菩薩摩訶薩亦復
T0220_.06.0972b19: 如是。行深般若波羅蜜多。爲諸有情如應説
T0220_.06.0972b20: 法。雖不分別破壞法相。而能如實安立有情。
T0220_.06.0972b21: 令其安住所應住地。雖於有情及一切法都
T0220_.06.0972b22: 無所得。而令有情解脱妄想顛倒執著。無縛
T0220_.06.0972b23: 無脱爲方便故。所以者何。善現。色本性無
T0220_.06.0972b24: 縛無脱。受想行識本性亦無縛無脱。色本性
T0220_.06.0972b25: 無縛無脱則非色。受想行識本性亦無縛無
T0220_.06.0972b26: 脱則非受想行識。何以故。色乃至識畢竟淨
T0220_.06.0972b27: 故。善現。眼處本性無縛無脱。耳鼻舌身意
T0220_.06.0972b28: 處本性亦無縛無脱。眼處本性無縛無脱則
T0220_.06.0972b29: 非眼處。耳鼻舌身意處本性亦無縛無脱則
T0220_.06.0972c01: 非耳鼻舌身意處。何以故。眼處乃至意處畢
T0220_.06.0972c02: 竟淨故。善現。色處本性無縛無脱。聲香味
T0220_.06.0972c03: 觸法處本性亦無縛無脱。色處本性無縛無
T0220_.06.0972c04: 脱則非色處。聲香味觸法處本性亦無縛無
T0220_.06.0972c05: 脱則非聲香味觸法處。何以故。色處乃至法
T0220_.06.0972c06: 處畢竟淨故。善現。眼界本性無縛無脱。耳
T0220_.06.0972c07: 鼻舌身意界本性亦無縛無脱。眼界本性無
T0220_.06.0972c08: 縛無脱則非眼界。耳鼻舌身意界本性亦無
T0220_.06.0972c09: 縛無脱則非耳鼻舌身意界。何以故。眼界乃
T0220_.06.0972c10: 至意界畢竟淨故。善現。色界本性無縛無脱。
T0220_.06.0972c11: 聲香味觸法界本性亦無縛無脱。色界本性
T0220_.06.0972c12: 無縛無脱則非色界。聲香味觸法界本性亦
T0220_.06.0972c13: 無縛無脱則非聲香味觸法界。何以故。色界
T0220_.06.0972c14: 乃至法界畢竟淨故。善現。眼識界本性無縛
T0220_.06.0972c15: 無脱。耳鼻舌身意識界本性亦無縛無脱。眼
T0220_.06.0972c16: 識界本性無縛無脱則非眼識界。耳鼻舌身
T0220_.06.0972c17: 意識界亦無縛無脱則非耳鼻舌身意識界。
T0220_.06.0972c18: 何以故。眼識界乃至意識界畢竟淨故。善現。
T0220_.06.0972c19: 眼觸本性無縛無脱。耳鼻舌身意觸本性亦
T0220_.06.0972c20: 無縛無脱。眼觸本性無縛無脱則非眼觸。耳
T0220_.06.0972c21: 鼻舌身意觸本性亦無縛無脱則非耳鼻舌身
T0220_.06.0972c22: 意觸。何以故。眼觸乃至意觸畢竟淨故。善
T0220_.06.0972c23: 現。眼觸爲縁所生諸受本性無縛無脱。耳鼻
T0220_.06.0972c24: 舌身意觸爲縁所生諸受本性亦無縛無脱。
T0220_.06.0972c25: 眼觸爲縁所生諸受本性無縛無脱則非眼觸
T0220_.06.0972c26: 爲縁所生諸受。耳鼻舌身意觸爲縁所生諸
T0220_.06.0972c27: 受本性亦無縛無脱則非耳鼻舌身意觸爲縁
T0220_.06.0972c28: 所生諸受。何以故。眼觸爲縁所生諸受乃至
T0220_.06.0972c29: 意觸爲縁所生諸受畢竟淨故。善現。地界本
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