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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:無/有] [CITE]
T2540_.79.0776a01: T2540_.79.0776a02: No. 2540 T2540_.79.0776a03: T2540_.79.0776a04: T2540_.79.0776a05: T2540_.79.0776a06: 六大法身 T2540_.79.0776a07: 難意。凡按今文。明六大爲四曼體性之義。 T2540_.79.0776a08: 所遍四曼擧十界治定候。然住心論及寶鑰 T2540_.79.0776a09: 歸敬序。六大四曼各別歸敬時。大日四曼 T2540_.79.0776a10: 中擧之故。今上達法身者。可指大日事。不 T2540_.79.0776a11: 及異論候 依之廢立佛身事不過四種 T2540_.79.0776a12: 身。大日既自性法身上。旁疑難難止候 T2540_.79.0776a13: 答意。凡大日諸尊總體。六大法身事定故。 T2540_.79.0776a14: 不可攝所遍四曼事勿論候 是以先徳祕 T2540_.79.0776a15: 釋證聖位禮懺二經文。四身外立法界身。被 T2540_.79.0776a16: 釋法界身者六大法身故。旁如答成候 T2540_.79.0776a17: 假令住心論寶鑰等歸敬序。大日四曼中擧 T2540_.79.0776a18: 之故難勢聞候共。爲顯六大爲四曼體性 T2540_.79.0776a19: 之義。四曼中擧加能造六大意得。無子細 T2540_.79.0776a20: 事候 次廢立佛身事。不過四種法身歟 T2540_.79.0776a21: 聞共。先徳既被立五種法身故。無不足候」 T2540_.79.0776a22: 會一義意。大日諸尊總體故被成立候共。 T2540_.79.0776a23: 總別義門重重故。一切諸法總體雖六大。於 T2540_.79.0776a24: 四曼中又各有總別義。彼總爲大日。別爲 T2540_.79.0776a25: 諸尊存故。無相違候 次至先徳釋者。立 T2540_.79.0776a26: 五種法身時。望阿閦等四身大日爲總體 T2540_.79.0776a27: 故。以總體義門同六大。且名六大法身意 T2540_.79.0776a28: 得者。無妨候 T2540_.79.0776a29: 至者。上達法身之法身。可大日如來歟否 T2540_.79.0776a30: 所論候 T2540_.79.0776b01: 成佛二利 T2540_.79.0776b02: 難意。凡成佛言廣故不可簡化他事。不及 T2540_.79.0776b03: 異論處候 依之宗家今經開題。云成佛者 T2540_.79.0776b04: 受用身此有二種一自受用二他受用。被 T2540_.79.0776b05: 開自他受用之上者。不局自證義。旁難勢 T2540_.79.0776b06: 有道理事候 T2540_.79.0776b07: 答意。任然此自證三菩提疏家釋義處侯。凡 T2540_.79.0776b08: 今題爲明説經由來。顯四身生起文時。毘 T2540_.79.0776b09: 盧遮那唱自證正覺之後。出神變加持之應 T2540_.79.0776b10: 用。説今經之意故。成佛句指自證。化他應 T2540_.79.0776b11: 用偏可在神變加持之位事。勿論候 是以 T2540_.79.0776b12: 宗家開題釋今成佛句。判即修得始覺智身 T2540_.79.0776b13: 給條。旁如答成候 T2540_.79.0776b14: 假令成佛之言廣故難端聞候共。今者明四 T2540_.79.0776b15: 身生起故。局自證存置。無子細事候 次 T2540_.79.0776b16: 宗家開題釋釋成佛言之時。被開自他受 T2540_.79.0776b17: 用故聞候共。因受用言便一往釋意得故 T2540_.79.0776b18: 無相違候 T2540_.79.0776b19: 會一義意。然此自證三菩提釋。成佛言通 T2540_.79.0776b20: 自證化他中。約自證之邊釋生起存故。無 T2540_.79.0776b21: 煩候 次至宗家釋者。既受用中開自他 T2540_.79.0776b22: 之上者。准唯識論智殊勝中具攝三身釋。他 T2540_.79.0776b23: 受用云智身意得。子細有之間敷候 T2540_.79.0776b24: 至者。題成佛句。局自證歟否所論候 T2540_.79.0776b25: 鐵塔誦傳 T2540_.79.0776b26: 難意。凡開經序按流傳之次第。自北印度 T2540_.79.0776b27: 之石窟採樵野人之所取傳故。龍猛菩薩鐵 T2540_.79.0776b28: 塔誦出之經難申候 加之第七卷經無畏 T2540_.79.0776b29: 三藏於金粟王之塔下。受聖加被所感見 T2540_.79.0776c01: 上。非鐵塔誦傳云事。其證非一條。宗家御 T2540_.79.0776c02: 定判疑殆難散候 T2540_.79.0776c03: 答意。凡兩部大經八祖相承之祕訣。一宗規 T2540_.79.0776c04: 模之骨目故。鐵塔誦出義不可及疑事候 T2540_.79.0776c05: 是以宗家釋中。此經及大日經并是龍猛菩 T2540_.79.0776c06: 薩南天鐵塔中所誦出候。御定判分明上難 T2540_.79.0776c07: 勢有之間敷候 T2540_.79.0776c08: 假令引經序備難端共。淺智之俗士不可 T2540_.79.0776c09: 知相承之印璽條。不及苦勞候 次第七 T2540_.79.0776c10: 卷經事。鐵塔誦傳本猶修行軌則不明故。重 T2540_.79.0776c11: 請大聖加被所感見故。無相違候 T2540_.79.0776c12: 會御定判義意。兩部大經八祖相傳之祕訣 T2540_.79.0776c13: 故被成候共。設大法相承雖有之。於大經 T2540_.79.0776c14: 者鐵塔誦出義所不見候 次宗家釋事自 T2540_.79.0776c15: 元疑難雖有恐。爲顯一家正脈。代他門 T2540_.79.0776c16: 加難勢上。難被備誠證候 T2540_.79.0776c17: 至者。今經鐵塔誦出之文候御定判者。一旦 T2540_.79.0776c18: 不審也云所論候 T2540_.79.0776c19: 實智俗縁 T2540_.79.0776c20: 難意。凡實智稱偏名證無相平等之理正 T2540_.79.0776c21: 體智事候。然今見所縁境。三世情非情等 T2540_.79.0776c22: 法。專是權智俗縁之義相故。疏家高斷一旦 T2540_.79.0776c23: 不明候 T2540_.79.0776c24: 答意。凡有二義中。一義者。性宗意如理如 T2540_.79.0776c25: 量二智互以事理爲所縁義可有之候。依 T2540_.79.0776c26: 之如釋論通玄鈔云皆能開示種種法義即 T2540_.79.0776c27: 根本智亦縁俗也者。實智縁俗事勿論候 T2540_.79.0776c28: 一義者。依自宗實義。成佛者毘盧遮那内證 T2540_.79.0776c29: 成道故。以自證智云如實智。三世情非情 T2540_.79.0777a01: 等法者。六大四曼諸法各住法位爲自證境 T2540_.79.0777a02: 界故。旁御定判無相違候 T2540_.79.0777a03: 假令實智稱。偏名證無相平等理正體智 T2540_.79.0777a04: 歟難勢聞候共。約權門所談意得。無子細 T2540_.79.0777a05: 候 T2540_.79.0777a06: 會御定判義意。初義性宗有二智互以事 T2540_.79.0777a07: 理爲所縁義被立義候共。性宗意二智自 T2540_.79.0777a08: 元一體故。依事理二境開兩用爲二智 T2540_.79.0777a09: 存候 T2540_.79.0777a10: 後一義。三世情非情等法者。六大四曼諸法 T2540_.79.0777a11: 各住法位爲自證境界被成立候共。於成 T2540_.79.0777a12: 佛從本有二智故。今文顯密對辨。以自宗 T2540_.79.0777a13: 俗智望顯云如實智可存置候 T2540_.79.0777a14: 至者。以如實智知過去未來等文。專權智俗 T2540_.79.0777a15: 縁相。全非實智證如之文勢故。疏家定判一 T2540_.79.0777a16: 旦不審云所論候 T2540_.79.0777a17: 自證説法 T2540_.79.0777a18: 難意。凡今經以自性法身爲能説教主。以 T2540_.79.0777a19: 自覺境界爲所説法門。是即一家不共之實 T2540_.79.0777a20: 義。諸教超絶之規模故。可自證極位説事 T2540_.79.0777a21: 難及異論候 依此我乘内證智如來誠説 T2540_.79.0777a22: 自受法樂。高祖定判條。旁疑難所不止候 T2540_.79.0777a23: 答意。凡思自證位。超言議境過心思域故。 T2540_.79.0777a24: 有説法間敷事勿論候 是以按文段起盡 T2540_.79.0777a25: 候。住自證境界無衆生蒙益事故。住神 T2540_.79.0777a26: 變加持三昧説今經釋相候間。加持門説義 T2540_.79.0777a27: 分明候。且又開經文。演觀未來世諸衆生 T2540_.79.0777a28: 等故。旁如答成候 T2540_.79.0777a29: 假令今經以自性法身爲能説教主。以自 T2540_.79.0777b01: 覺境界爲所説法門故難勢聞候共。總顯密 T2540_.79.0777b02: 對辨之時。雖或云内證法門。或云自受法 T2540_.79.0777b03: 樂説。並是異縁起教門。演性徳内證故 T2540_.79.0777b04: 顯爾條。無子細事候 次楞伽誠説宗家高 T2540_.79.0777b05: 斷。併此意故無煩候 T2540_.79.0777b06: 會一義意。自證位超言議境。過心思域故 T2540_.79.0777b07: 被成立候共。約四言九心意得故。無相違 T2540_.79.0777b08: 候 次云住加持三昧者。約加持世界。云 T2540_.79.0777b09: 觀未來世等者。傳法聖者加詞故無妨候 T2540_.79.0777b10: 至者。今經自證極位説歟否所論候 T2540_.79.0777b11: 中臺自證 T2540_.79.0777b12: 難意。凡雖四重階級不同。悉如來内證境界 T2540_.79.0777b13: 故。不可局八葉中臺事。不及異求候 T2540_.79.0777b14: 因茲按文相次第。云但住如是境界。無衆 T2540_.79.0777b15: 生蒙益義故。住神力加持三昧。示種種諸 T2540_.79.0777b16: 趣所憙見身。説種種性欲所宜聞法之釋相。 T2540_.79.0777b17: 受用已下三身現加持世界姿故。能現可 T2540_.79.0777b18: 通四重義必然條疑難更難止候 T2540_.79.0777b19: 答意。凡四重圓壇出居外朝説聽之儀式。被 T2540_.79.0777b20: 未來機説會故。雖四重皆非自證之位。且 T2540_.79.0777b21: 就四重中分別自證加持之時。神變不改 T2540_.79.0777b22: 自性故。有獨一法界毘盧遮那義。中臺八葉 T2540_.79.0777b23: 可爲自證事勿論候 是以第二十卷疏。
T2540_.79.0777b26: 假令雖四重階級不同。悉如來内證境界故 T2540_.79.0777b27: 難勢聞侯共。密教替餘教教主直法性身。所 T2540_.79.0777b28: 説性徳輪圓法門故。云内證境界候 次就 T2540_.79.0777b29: 示種種諸趣所憙見身釋來候共。自性會四 T2540_.79.0777c01: 重流現相。而非加持世界故無相違侯 T2540_.79.0777c02: 會一義意。且就四重中。八葉中臺有獨一 T2540_.79.0777c03: 法界義故被成立候共。巳對流現三重故。 T2540_.79.0777c04: 許獨一法界義間敷候 次至第二十卷疏 T2540_.79.0777c05: 者。從三重曼荼羅位。現加持世界一門知 T2540_.79.0777c06: 識。隨所現之迹能現自證位。云爲度人流 T2540_.79.0777c07: 現故。四重悉自證也意得置候 T2540_.79.0777c08: 至者。自證局中臺八葉歟否所論候 T2540_.79.0777c09: 十地菩薩 T2540_.79.0777c10: 難意。凡自宗菩薩初學位行内證法故。不 T2540_.79.0777c11: 可簡之事。不及異論候 因茲宗家釋 T2540_.79.0777c12: 三密之義。述等覺十地不能見聞故曰密候。 T2540_.79.0777c13: 彼既顯家十地上者。疑殆更難散候 T2540_.79.0777c14: 答意。凡於自宗十地有本有修生二門。中 T2540_.79.0777c15: 本有無垢十地雖無差降。修生顯得十地非 T2540_.79.0777c16: 無淺深條。設雖自宗十地位未斷佛果一 T2540_.79.0777c17: 障故。不可契自證法事勿論候 是以下 T2540_.79.0777c18: 疏釋諸佛自證三菩提超越心地經文。被判 T2540_.79.0777c19: 菩薩亦如是依心進行故。名此心爲地。以 T2540_.79.0777c20: 心尚有所依故未名正遍知侯間。旁如答 T2540_.79.0777c21: 成候 T2540_.79.0777c22: 假令自宗菩薩從初學位。行内證法故難端 T2540_.79.0777c23: 聞候共。顯密對辨時。自宗諸法雖皆内證境 T2540_.79.0777c24: 界。於自家細論日。因果智品不同故。以佛 T2540_.79.0777c25: 智内證法。關十地菩薩之義有之間敷候 T2540_.79.0777c26: 次宗家釋。顯密相對義門故無相違候 T2540_.79.0777c27: 會一義意。於自宗修生顯得十地可有初 T2540_.79.0777c28: 後淺深條。佛果一障未斷者。難契自證法 T2540_.79.0777c29: 歟成立候共。自家十地菩薩初開發金剛寶 T2540_.79.0778a01: 藏。直入法界宮故。隔自性義無之意得置 T2540_.79.0778a02: 候 次至下疏釋者。彼雖一往明因果不 T2540_.79.0778a03: 同。道理懸異尚非其境界文故無妨候 T2540_.79.0778a04: 至者。今十地菩薩可爲自宗十地歟否所論 T2540_.79.0778a05: 候 T2540_.79.0778a06: 三密具闕 T2540_.79.0778a07: 難意。凡三密修行入我我入之方便。即身成 T2540_.79.0778a08: 佛之直路故。若一捨之成佛義有間敷事。不 T2540_.79.0778a09: 及異論候 依之宗家釋。判若三中一闕 T2540_.79.0778a10: 即不能至平等之處。龍樹論顯當須具修三 T2540_.79.0778a11: 密行候條。旁難勢難閣候 T2540_.79.0778a12: 答意。凡眞言機萬差故。上上信解機發心即 T2540_.79.0778a13: 到。下下劣鈍人不堪廣學條。可有行一印 T2540_.79.0778a14: 一言遂成佛類義勿論候 是以密嚴尊者 T2540_.79.0778a15: 於即身成佛出四種機中。第四目隨於一 T2540_.79.0778a16: 密至功行故。旁答成通候 T2540_.79.0778a17: 假令三密修行即身成佛之直路故。被搆難 T2540_.79.0778a18: 勢候共。約大途之義相候 次至宗家若 T2540_.79.0778a19: 三中一闕之高斷龍樹當須具修之論判者。 T2540_.79.0778a20: 依三密具足之人故。不成相違候 T2540_.79.0778a21: 會一義意。上上信解機發心即到。下下劣鈍 T2540_.79.0778a22: 類不堪廣學故成立聞候共。遠因依一密 T2540_.79.0778a23: 二密。直因可具足三密覺候 次至密嚴尊 T2540_.79.0778a24: 者釋者。自設問答。明正成佛一刹那時三 T2540_.79.0778a25: 密相應旨故。不違難勢所存候 T2540_.79.0778a26: 至者。可有依一密二密成佛類歟否之所 T2540_.79.0778a27: 論候 T2540_.79.0778a28: 即事而眞 T2540_.79.0778a29: 難意。凡思加持世界應化候。實行因入所見 T2540_.79.0778b01: 故。隨染業幻影像非法身體條。非當體眞 T2540_.79.0778b02: 實事。不及異求候 依之法説云縁謝則 T2540_.79.0778b03: 滅機興則生。譬説云若捨加持然後隱沒故。 T2540_.79.0778b04: 旁疑難難止候 T2540_.79.0778b05: 答意。凡即事而眞者。自宗先達同直約諸法 T2540_.79.0778b06: 得其義見候條。可當體眞實義勿論候 T2540_.79.0778b07: 是以判如來金剛之幻。述無有終盡故。旁 T2540_.79.0778b08: 如答成候 T2540_.79.0778b09: 假令加持世界應化身。因人所見隨染業幻 T2540_.79.0778b10: 影像歟難端聞候共。自宗意。應化自本法身 T2540_.79.0778b11: 法爾三密。本有常住四曼得意故。無子細 T2540_.79.0778b12: 事候 次至法説云縁謝則滅。譬説云若捨 T2540_.79.0778b13: 加持然後隱沒者。生滅約機興謝故更無 T2540_.79.0778b14: 妨候 T2540_.79.0778b15: 會一義意。即事而眞者。同於直約諸法法 T2540_.79.0778b16: 門故被成立候共。迷所見當體歸眞實本體 T2540_.79.0778b17: 教者。自宗教相故。不背直約諸法實談候 T2540_.79.0778b18: 次至判如來金剛之幻述無有終盡者。是 T2540_.79.0778b19: 併歸自性本體義故。不敢成相違候 T2540_.79.0778b20: 至者。即事而眞法門可當體眞實義歟否之 T2540_.79.0778b21: 所論候 T2540_.79.0778b22: 住心三句 T2540_.79.0778b23: 難意。凡住心言所表。可局菩提心爲因 T2540_.79.0778b24: 句事。不及異求候 依之第三卷疏結此 T2540_.79.0778b25: 品。釋已説淨菩提心諸心相竟從此以下明 T2540_.79.0778b26: 進修方便及悉地果生也故。旁難勢有以事 T2540_.79.0778b27: 候 T2540_.79.0778b28: 答意。凡依金剛手疑問。正答菩提心爲因大 T2540_.79.0778b29: 悲爲根方便爲究竟故。通三句義勿論候
T2540_.79.0778c03: 開合不同故。旁如答申候 T2540_.79.0778c04: 假令就住心名稱御難來候共。如云觀察 T2540_.79.0778c05: 三心者。三句稱三心文證分明故不成難 T2540_.79.0778c06: 候 次至第三卷疏結文者。今品雖明三 T2540_.79.0778c07: 句。以淨菩提心爲宗故。約勝云爾得意。 T2540_.79.0778c08: 無子細事候 T2540_.79.0778c09: 會一義意。依金剛手問。正答菩提心爲因 T2540_.79.0778c10: 等故成立聞候共。三句略答畢。徴云何菩 T2540_.79.0778c11: 提。還因句發問。外根究竟問不見故。因句 T2540_.79.0778c12: 問答ニテ住心一品畢見條。却難者潤色候 次 T2540_.79.0778c13: 至五轉釋者。雖約五轉。云自心發菩提 T2540_.79.0778c14: 即心具萬行等。專述菩提心功能故。是亦 T2540_.79.0778c15: 難勢依憑候 T2540_.79.0778c16: 至者。今此住心品所明。通三句歟否之所論 T2540_.79.0778c17: 候 T2540_.79.0778c18: T2540_.79.0778c19: T2540_.79.0778c20: T2540_.79.0778c21: 宿善有無 T2540_.79.0778c22: 難意。凡今教以直修頓悟爲一家超絶之規 T2540_.79.0778c23: 模故。可有不藉宿善發心成佛之一類 T2540_.79.0778c24: 事。不及異求處候 依此宗家釋。云密乘 T2540_.79.0778c25: 頓悟初心凡夫此生證悟。金剛頂義訣。判此 T2540_.79.0778c26: 經所説・直入・直修・直滿直證條。旁難勢有 T2540_.79.0778c27: 由事候 T2540_.79.0778c28: 答意。凡一家所立。難信難解之法門。諸教超 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:無/有] [CITE] |